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Isaiah 53:9 He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.
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But he was buried like a criminal; he was put in a rich man’s grave.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/isaiah/53.htm">English Standard Version</a></span><br />And they made his grave with the wicked and with a rich man in his death, although he had done no violence, and there was no deceit in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/isaiah/53.htm">Berean Standard Bible</a></span><br />He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/isaiah/53.htm">King James Bible</a></span><br />And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither <i>was any</i> deceit in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/isaiah/53.htm">New King James Version</a></span><br />And they made His grave with the wicked— But with the rich at His death, Because He had done no violence, Nor <i>was any</i> deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/isaiah/53.htm">New American Standard Bible</a></span><br />And His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/isaiah/53.htm">NASB 1995</a></span><br />His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/isaiah/53.htm">NASB 1977 </a></span><br />His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/isaiah/53.htm">Legacy Standard Bible </a></span><br />So His grave was assigned with wicked men, Yet He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/isaiah/53.htm">Amplified Bible</a></span><br />His grave was assigned with the wicked, But He was with a rich man in His death, Because He had done no violence, Nor was there any deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/isaiah/53.htm">Christian Standard Bible</a></span><br />He was assigned a grave with the wicked, but he was with a rich man at his death, because he had done no violence and had not spoken deceitfully.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/isaiah/53.htm">Holman Christian Standard Bible</a></span><br />They made His grave with the wicked and with a rich man at His death, although He had done no violence and had not spoken deceitfully. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/isaiah/53.htm">American Standard Version</a></span><br />And they made his grave with the wicked, and with a rich man in his death; although he had done no violence, neither was any deceit in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/isaiah/53.htm">Contemporary English Version</a></span><br />He wasn't dishonest or violent, but he was buried in a tomb among cruel, rich people. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/isaiah/53.htm">English Revised Version</a></span><br />And they made his grave with the wicked, and with the rich in his death; although he had done no violence, neither was any deceit in his month.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/isaiah/53.htm">GOD'S WORD® Translation</a></span><br />He was placed in a tomb with the wicked. He was put there with the rich when he died, although he had done nothing violent and had never spoken a lie.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/isaiah/53.htm">Good News Translation</a></span><br />He was placed in a grave with those who are evil, he was buried with the rich, even though he had never committed a crime or ever told a lie." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/isaiah/53.htm">International Standard Version</a></span><br />Then they made his grave with the wicked, and with rich people in his death, although he had committed no violence, nor was there any deceit in his mouth."<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/isaiah/53.htm">Majority Standard Bible</a></span><br />He was assigned a grave with the wicked, and with a rich man in His death, although He had done no violence, nor was any deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/isaiah/53.htm">NET Bible</a></span><br />They intended to bury him with criminals, but he ended up in a rich man's tomb, because he had committed no violent deeds, nor had he spoken deceitfully. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/isaiah/53.htm">New Heart English Bible</a></span><br />And they assigned his grave with the wicked, yet with the rich at his death; though he had committed no sin, nor was deceit found in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/isaiah/53.htm">Webster's Bible Translation</a></span><br />And he made his grave with the wicked, and with the rich in his death: because he had done no violence, neither was any deceit in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/isaiah/53.htm">World English Bible</a></span><br />They made his grave with the wicked, and with a rich man in his death, although he had done no violence, nor was any deceit in his mouth. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/isaiah/53.htm">Literal Standard Version</a></span><br />And He appoints His grave with the wicked, "" And with the rich at His death, "" Because He has done no violence, "" Nor [is] deceit in His mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/isaiah/53.htm">Young's Literal Translation</a></span><br /> And it appointeth with the wicked his grave, And with the rich are his high places, Because he hath done no violence, Nor is deceit in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/isaiah/53.htm">Smith's Literal Translation</a></span><br />And he will give with the unjust his grave, and with the rich in his deaths, for he did no violence, and no deceit in his mouth.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/isaiah/53.htm">Douay-Rheims Bible</a></span><br />And he shall give the ungodly for his burial, and the rich for his death: because he hath done no iniquity, neither was there deceit in his mouth. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/isaiah/53.htm">Catholic Public Domain Version</a></span><br />And he will be given a place with the impious for his burial, and with the rich for his death, though he has done no iniquity, nor was deceit in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/isaiah/53.htm">New American Bible</a></span><br />He was given a grave among the wicked, a burial place with evildoers, Though he had done no wrong, nor was deceit found in his mouth. <span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/isaiah/53.htm">New Revised Standard Version</a></span><br />They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/isaiah/53.htm">Lamsa Bible</a></span><br />He made his grave with the wicked, and with the rich in his death, although he had done no iniquity, neither was there any deceit in his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/isaiah/53.htm">Peshitta Holy Bible Translated</a></span><br />A wicked man gave his grave, and a rich man in his death, because he did no evil and no deceit was in his mouth<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/isaiah/53.htm">JPS Tanakh 1917</a></span><br />And they made his grave with the wicked, And with the rich his tomb; Although he had done no violence, Neither was any deceit in his mouth.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/isaiah/53.htm">Brenton Septuagint Translation</a></span><br />And I will give the wicked for his burial, and the rich for his death; for he practised no iniquity, nor craft with his mouth.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/isaiah/53-9.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/Xv9bHT-nr9s?start=11987" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/isaiah/53.htm">A Grave Assigned</a></span><br> <span class="reftext">9</span><span class="highl"><a href="/hebrew/5414.htm" title="5414: way·yit·tên (Conj-w:: V-Qal-ConsecImperf-3ms) -- To give, put, set. A primitive root; to give, used with greatest latitude of application.">He was assigned</a> <a href="/hebrew/6913.htm" title="6913: qiḇ·rōw (N-msc:: 3ms) -- A grave, sepulcher. Or qibrah; from qabar; a sepulchre.">a grave</a> <a href="/hebrew/854.htm" title="854: ’eṯ- (Prep) -- With (denoting proximity). Probably from 'anah; properly, nearness, near; hence, generally, with, by, at, among, etc.">with</a> <a href="/hebrew/7563.htm" title="7563: rə·šā·‘îm (Adj-mp) -- Wicked, criminal. From rasha'; morally wrong; concretely, an bad person.">the wicked,</a> <a href="/hebrew/854.htm" title="854: wə·’eṯ- (Conj-w:: Prep) -- With (denoting proximity). Probably from 'anah; properly, nearness, near; hence, generally, with, by, at, among, etc.">and with</a> <a href="/hebrew/6223.htm" title="6223: ‘ā·šîr (Adj-ms) -- Rich. From ashar; rich, whether literal or figurative.">a rich man</a> <a href="/hebrew/4194.htm" title="4194: bə·mō·ṯāw (Prep-b:: N-mpc:: 3ms) -- Death. From muwth; death; concretely, the dead, their place or state; figuratively, pestilence, ruin.">in His death,</a> <a href="/hebrew/5921.htm" title="5921: ‘al (Prep) -- Properly, the same as al used as a preposition; above, over, upon, or against in a great variety of applications.">although</a> <a href="/hebrew/6213.htm" title="6213: ‘ā·śāh (V-Qal-Perf-3ms) -- To do, make. A primitive root; to do or make, in the broadest sense and widest application.">He had done</a> <a href="/hebrew/3808.htm" title="3808: lō- (Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">no</a> <a href="/hebrew/2555.htm" title="2555: ḥā·mās (N-ms) -- Violence, wrong. From chamac; violence; by implication, wrong; by meton. Unjust gain.">violence,</a> <a href="/hebrew/3808.htm" title="3808: wə·lō (Conj-w:: Adv-NegPrt) -- Not. Or lowi; or loh; a primitive particle; not; by implication, no; often used with other particles.">nor</a> <a href="/hebrew/4820.htm" title="4820: mir·māh (N-fs) -- Deceit, treachery. From ramah in the sense of deceiving; fraud.">was any deceit</a> <a href="/hebrew/6310.htm" title="6310: bə·p̄îw (Prep-b:: N-msc:: 3ms) -- Mouth. From pa'ah; the mouth, whether literal or figurative; specifically edge, portion or side; adverbially according to.">in His mouth.</a> </span><span class="reftext">10</span>Yet it was the LORD’s will to crush Him and to cause Him to suffer; and when His soul is made a guilt offering, He will see His offspring, He will prolong His days, and the good pleasure of the LORD will prosper in His hand.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/1_peter/2-22.htm">1 Peter 2:22</a></span><br />“He committed no sin, and no deceit was found in His mouth.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/27-57.htm">Matthew 27:57-60</a></span><br />When it was evening, there came a rich man from Arimathea named Joseph, who himself was a disciple of Jesus. / He went to Pilate to ask for the body of Jesus, and Pilate ordered that it be given to him. / So Joseph took the body, wrapped it in a clean linen cloth, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/19-38.htm">John 19:38-42</a></span><br />Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body. / Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. / So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/3-5.htm">1 John 3:5</a></span><br />But you know that Christ appeared to take away sins, and in Him there is no sin.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/8-32.htm">Acts 8:32-33</a></span><br />The eunuch was reading this passage of Scripture: “He was led like a sheep to the slaughter, and as a lamb before the shearer is silent, so He did not open His mouth. / In His humiliation He was deprived of justice. Who can recount His descendants? For His life was removed from the earth.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a></span><br />God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/5-19.htm">Romans 5:19</a></span><br />For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/4-15.htm">Hebrews 4:15</a></span><br />For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who was tempted in every way that we are, yet was without sin.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/23-50.htm">Luke 23:50-53</a></span><br />Now there was a Council member named Joseph, a good and righteous man, / who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God. / He went to Pilate to ask for the body of Jesus. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/15-43.htm">Mark 15:43-46</a></span><br />Joseph of Arimathea, a prominent Council member who himself was waiting for the kingdom of God, boldly went to Pilate to ask for the body of Jesus. / Pilate was surprised to hear that Jesus was already dead, so he summoned the centurion to ask if this was so. / When Pilate had confirmed it with the centurion, he granted the body to Joseph. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/27-12.htm">Matthew 27:12</a></span><br />And when He was accused by the chief priests and elders, He gave no answer.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/18-38.htm">John 18:38</a></span><br />“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/16-10.htm">Psalm 16:10</a></span><br />For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/22-6.htm">Psalm 22:6-8</a></span><br />But I am a worm and not a man, scorned by men and despised by the people. / All who see me mock me; they sneer and shake their heads: / “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/69-4.htm">Psalm 69:4</a></span><br />Those who hate me without cause outnumber the hairs of my head; many are those who would destroy me—my enemies for no reason. Though I did not steal, I must repay.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.</p><p class="hdg">made</p><p class="tskverse"><b><a href="/matthew/27-57.htm">Matthew 27:57-60</a></b></br> When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple: … </p><p class="tskverse"><b><a href="/mark/15-43.htm">Mark 15:43-46</a></b></br> Joseph of Arimathaea, an honourable counseller, which also waited for the kingdom of God, came, and went in boldly unto Pilate, and craved the body of Jesus… </p><p class="tskverse"><b><a href="/luke/23-50.htm">Luke 23:50-53</a></b></br> And, behold, <i>there was</i> a man named Joseph, a counseller; <i>and he was</i> a good man, and a just: … </p><p class="hdg">death.</p><p class="tskverse"><b><a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a></b></br> For he hath made him <i>to be</i> sin for us, who knew no sin; that we might be made the righteousness of God in him.</p><p class="tskverse"><b><a href="/hebrews/4-15.htm">Hebrews 4:15</a></b></br> For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as <i>we are, yet</i> without sin.</p><p class="tskverse"><b><a href="/hebrews/7-26.htm">Hebrews 7:26</a></b></br> For such an high priest became us, <i>who is</i> holy, harmless, undefiled, separate from sinners, and made higher than the heavens;</p><div class="vheading">Jump to Previous</div><a href="/isaiah/30-20.htm">Although</a> <a href="/psalms/107-25.htm">Appointeth</a> <a href="/proverbs/8-29.htm">Assigned</a> <a href="/isaiah/51-23.htm">Body</a> <a href="/isaiah/53-8.htm">Death</a> <a href="/isaiah/30-12.htm">Deceit</a> <a href="/isaiah/52-10.htm">Earth</a> <a href="/isaiah/48-22.htm">Evil-Doers</a> <a href="/isaiah/38-18.htm">Grave</a> <a href="/isaiah/30-12.htm">Guile</a> <a href="/isaiah/52-13.htm">High</a> <a href="/isaiah/51-8.htm">Last</a> <a href="/isaiah/53-7.htm">Mouth</a> <a href="/isaiah/52-9.htm">Places</a> <a href="/isaiah/49-20.htm">Resting-Place</a> <a href="/isaiah/34-7.htm">Rich</a> <a href="/isaiah/46-8.htm">Sinners</a> <a href="/isaiah/22-16.htm">Tomb</a> <a href="/isaiah/42-25.htm">Violence</a> <a href="/isaiah/50-9.htm">Wicked</a> <a href="/isaiah/42-24.htm">Wrong</a><div class="vheading2">Jump to Next</div><a href="/isaiah/60-15.htm">Although</a> <a href="/daniel/5-21.htm">Appointeth</a> <a href="/jeremiah/47-7.htm">Assigned</a> <a href="/jeremiah/1-5.htm">Body</a> <a href="/isaiah/53-12.htm">Death</a> <a href="/isaiah/57-4.htm">Deceit</a> <a href="/isaiah/54-5.htm">Earth</a> <a href="/isaiah/57-20.htm">Evil-Doers</a> <a href="/isaiah/57-9.htm">Grave</a> <a href="/matthew/26-4.htm">Guile</a> <a href="/isaiah/55-9.htm">High</a> <a href="/isaiah/56-11.htm">Last</a> <a href="/isaiah/55-11.htm">Mouth</a> <a href="/isaiah/54-10.htm">Places</a> <a href="/isaiah/58-7.htm">Resting-Place</a> <a href="/jeremiah/2-7.htm">Rich</a> <a href="/jeremiah/5-26.htm">Sinners</a> <a href="/jeremiah/5-16.htm">Tomb</a> <a href="/isaiah/59-6.htm">Violence</a> <a href="/isaiah/55-7.htm">Wicked</a> <a href="/isaiah/61-8.htm">Wrong</a><div class="vheading2">Isaiah 53</div><span class="reftext">1. </span><span class="outlinetext"><a href="/isaiah/53-1.htm">The prophet, complaining of incredulity, excuses the scandal of the cross</a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/isaiah/53-4.htm">By the benefit of his passion</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/isaiah/53-10.htm">And the good success thereof</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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The Hebrew word for "assigned" (נָתַן, natan) implies a deliberate action, suggesting that despite His innocence, He was intentionally grouped with wrongdoers. Historically, criminals were often buried in common graves, emphasizing the humiliation and shame intended for Him. This reflects the fulfillment of prophecy in the New Testament, where Jesus was crucified between two criminals (<a href="/luke/23-32.htm">Luke 23:32-33</a>).<p><b>and with a rich man in His death</b><br />The mention of "a rich man" is a remarkable detail that finds its fulfillment in the New Testament account of Joseph of Arimathea, a wealthy man who provided his own tomb for Jesus' burial (<a href="/matthew/27-57.htm">Matthew 27:57-60</a>). The Hebrew word for "rich" (עָשִׁיר, ashir) denotes wealth and influence, contrasting with the previous association with the wicked. This juxtaposition underscores the divine orchestration of events, ensuring that even in death, the Servant's dignity was preserved, fulfilling God's sovereign plan.<p><b>although He had done no violence</b><br />This phrase emphasizes the innocence and righteousness of the Servant. The Hebrew word for "violence" (חָמָס, chamas) refers to physical harm or injustice. The Servant's life was marked by peace and righteousness, aligning with the New Testament portrayal of Jesus as sinless (<a href="/1_peter/2-22.htm">1 Peter 2:22</a>). This innocence is central to the Christian understanding of the atonement, as only a spotless sacrifice could atone for the sins of humanity.<p><b>nor was any deceit in His mouth</b><br />The absence of "deceit" (מִרְמָה, mirmah) in His speech further underscores His purity and truthfulness. In a world marred by sin and falsehood, the Servant stands out as a beacon of truth. This aligns with the New Testament depiction of Jesus, who is described as the Truth (<a href="/john/14-6.htm">John 14:6</a>) and whose words were always in alignment with God's will. The integrity of the Servant's speech is a testament to His divine nature and mission.<div class="vheading2"><a href="/commentaries/ellicott/isaiah/53.htm">Ellicott's Commentary for English Readers</a></div>(9) <span class= "bld">And he made his grave . . .</span>--Literally, <span class= "ital">one </span>(or, <span class= "ital">they</span>)<span class= "ital"> assigned him a grave <span class= "bld">. . .</span></span> The words are often interpreted as fulfilled in our Lord's crucifixion between the two robbers and his burial in the tomb of Joseph of Arimathea. It has to be noted, however, (1) that this requires an inversion of the clauses; (2) that it introduces a feature scarcely in harmony with the general drift of the description; (3) that the laws of parallelism require us to take the "rich" of one clause as corresponding to the "wicked" of the other, <span class= "ital">i.e., </span>as in the sense of the wrongfully rich, the oppressors, as in <a href="/psalms/49-6.htm" title="They that trust in their wealth, and boast themselves in the multitude of their riches;">Psalm 49:6</a>; <a href="/psalms/49-16.htm" title="Be not you afraid when one is made rich, when the glory of his house is increased;">Psalm 49:16</a>; <a href="/context/psalms/73-3.htm" title="For I was envious at the foolish, when I saw the prosperity of the wicked.">Psalm 73:3-5</a>. Men assigned to the Servant not the burial of a saint, with reverence and honour (such, <span class= "ital">e.g., </span>as that of Stephen, <a href="/acts/8-2.htm" title="And devout men carried Stephen to his burial, and made great lamentation over him.">Acts 8:2</a>), but that of an unjust oppressor, for whom no man lamented, saying, "Ah lord! Ah my brother! Ah his glory!" (<a href="/jeremiah/22-18.htm" title="Therefore thus said the LORD concerning Jehoiakim the son of Josiah king of Judah; They shall not lament for him, saying, Ah my brother! or, Ah sister! they shall not lament for him, saying, Ah lord! or, Ah his glory!">Jeremiah 22:18</a>), and this <span class= "ital">although </span>(not "because") he had done no violence to deserve it. (Comp. <a href="/job/16-17.htm" title="Not for any injustice in my hands: also my prayer is pure.">Job 16:17</a>.) The rendering "because" has been adopted as giving a reason for the honourable burial which, it has been assumed, the words imply. It may be questioned, however, when we remember Isaiah's words as to Shebna (<a href="/isaiah/22-16.htm" title="What have you here? and whom have you here, that you have hewed you out a sepulcher here, as he that hews him out a sepulcher on high, and that engraves an habitation for himself in a rock?">Isaiah 22:16</a>), whether he would have looked on such a burial as that recorded in the Gospels, clandestine, and with no public lamentation, as an adequate recognition of the holiness of the victim. The point of the last two clauses is that they declare emphatically the absolute rectitude of the sufferer in act, his absolute veracity in speech. . . . <div class="vheading2"><a href="/commentaries/pulpit/isaiah/53.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 9.</span> - <span class="cmt_word">And he made his grave with the wicked</span>; rather, <span class="accented">they assigned him his grave with the wicked.</span> The verb is used impersonally. Those who condemned Christ to be crucified with two malefactors on the common execution-ground - "the place of a skull" - meant his grave to be "with the wicked," with whom it would naturally have been but for the interference of Joseph of Arimathaea. Crucified persons were buried with their crosses near the scene of their crucifixion by the Romans<span class="cmt_word">. And with the rich in his death</span>; or, <span class="accented">and</span> (<span class="accented">he was</span>) <span class="accented">with a rich one after his death.</span> In the preceding clause, the word translated "the wicked" is plural, but in the present, the word translated "the rich" is singular. The expression translated "in his death" means "when he was dead," "after death" (comp. <a href="/1_kings/13-31.htm">1 Kings 13:31</a>; <a href="/psalms/6-5.htm">Psalm 6:5</a>). The words have a singularly exact fulfilment in the interment of our Lord (<a href="/matthew/27-57.htm">Matthew 27:57-60</a>). <span class="cmt_word">Because</span>. The preposition used may mean either "because" or "although." The ambiguity is, perhaps, intentional. <span class="cmt_word">He had done no violence</span>; or, no <span class="accented">wrong</span> (see <a href="/genesis/16-5.htm">Genesis 16:5</a>; <a href="/1_chronicles/12-17.htm">1 Chronicles 12:17</a>; <a href="/job/19-7.htm">Job 19:7</a>; <a href="/psalms/35-11.htm">Psalm 35:11</a> (margin); <a href="/proverbs/26-6.htm">Proverbs 26:6</a>). The LXX. give <span class="greek">ἀνομία</span> while St. Peter renders the word used by <span class="greek">ἀμαρτία</span> (<a href="/1_peter/2-22.htm">1 Peter 2:22</a>). The sinlessness of Christ is asserted by himself (<a href="/john/8-46.htm">John 8:46</a>), and forms the main argument in the Epistle to the Hebrews for the superiority of the new covenant over the old (<a href="/hebrews/7-26.htm">Hebrews 7:26-28</a>; <a href="/hebrews/9-14.htm">Hebrews 9:14</a>). It is also witnessed to by St. Peter (<a href="/1_peter/2-22.htm">1 Peter 2:22</a>), by St. Paul (<a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a>), and by St. John (<a href="/1_john/3-5.htm">1 John 3:5</a>). As no other man was ever without sin, it follows that the Servant of the present chapter <span class="accented">must</span> be Jesus. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/isaiah/53-9.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">He was assigned</span><br /><span class="heb">וַיִּתֵּ֤ן</span> <span class="translit">(way·yit·tên)</span><br /><span class="parse">Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5414.htm">Strong's 5414: </a> </span><span class="str2">To give, put, set</span><br /><br /><span class="word">a grave</span><br /><span class="heb">קִבְר֔וֹ</span> <span class="translit">(qiḇ·rōw)</span><br /><span class="parse">Noun - masculine singular construct | third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6913.htm">Strong's 6913: </a> </span><span class="str2">A grave, sepulcher</span><br /><br /><span class="word">with</span><br /><span class="heb">אֶת־</span> <span class="translit">(’eṯ-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_854.htm">Strong's 854: </a> </span><span class="str2">Nearness, near, with, by, at, among</span><br /><br /><span class="word">the wicked,</span><br /><span class="heb">רְשָׁעִים֙</span> <span class="translit">(rə·šā·‘îm)</span><br /><span class="parse">Adjective - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_7563.htm">Strong's 7563: </a> </span><span class="str2">Wrong, an, bad person</span><br /><br /><span class="word">and with</span><br /><span class="heb">וְאֶת־</span> <span class="translit">(wə·’eṯ-)</span><br /><span class="parse">Conjunctive waw | Preposition<br /></span><span class="str"><a href="/hebrew/strongs_854.htm">Strong's 854: </a> </span><span class="str2">Nearness, near, with, by, at, among</span><br /><br /><span class="word">a rich man</span><br /><span class="heb">עָשִׁ֖יר</span> <span class="translit">(‘ā·šîr)</span><br /><span class="parse">Adjective - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6223.htm">Strong's 6223: </a> </span><span class="str2">Rich</span><br /><br /><span class="word">in His death,</span><br /><span class="heb">בְּמֹתָ֑יו</span> <span class="translit">(bə·mō·ṯāw)</span><br /><span class="parse">Preposition-b | Noun - masculine plural construct | third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4194.htm">Strong's 4194: </a> </span><span class="str2">Death, the dead, their place, state, pestilence, ruin</span><br /><br /><span class="word">although</span><br /><span class="heb">עַ֚ל</span> <span class="translit">(‘al)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_5921.htm">Strong's 5921: </a> </span><span class="str2">Above, over, upon, against</span><br /><br /><span class="word">He had done</span><br /><span class="heb">עָשָׂ֔ה</span> <span class="translit">(‘ā·śāh)</span><br /><span class="parse">Verb - Qal - Perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6213.htm">Strong's 6213: </a> </span><span class="str2">To do, make</span><br /><br /><span class="word">no</span><br /><span class="heb">לֹא־</span> <span class="translit">(lō-)</span><br /><span class="parse">Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">violence,</span><br /><span class="heb">חָמָ֣ס</span> <span class="translit">(ḥā·mās)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2555.htm">Strong's 2555: </a> </span><span class="str2">Violence, wrong, by meton, unjust gain</span><br /><br /><span class="word">nor</span><br /><span class="heb">וְלֹ֥א</span> <span class="translit">(wə·lō)</span><br /><span class="parse">Conjunctive waw | Adverb - Negative particle<br /></span><span class="str"><a href="/hebrew/strongs_3808.htm">Strong's 3808: </a> </span><span class="str2">Not, no</span><br /><br /><span class="word">was any deceit</span><br /><span class="heb">מִרְמָ֖ה</span> <span class="translit">(mir·māh)</span><br /><span class="parse">Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_4820.htm">Strong's 4820: </a> </span><span class="str2">Deceit, treachery</span><br /><br /><span class="word">in His mouth.</span><br /><span class="heb">בְּפִֽיו׃</span> <span class="translit">(bə·p̄îw)</span><br /><span class="parse">Preposition-b | Noun - masculine singular construct | third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_6310.htm">Strong's 6310: </a> </span><span class="str2">The mouth, edge, portion, side, according to</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/isaiah/53-9.htm">Isaiah 53:9 NIV</a><br /><a href="/nlt/isaiah/53-9.htm">Isaiah 53:9 NLT</a><br /><a href="/esv/isaiah/53-9.htm">Isaiah 53:9 ESV</a><br /><a href="/nasb/isaiah/53-9.htm">Isaiah 53:9 NASB</a><br /><a href="/kjv/isaiah/53-9.htm">Isaiah 53:9 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/isaiah/53-9.htm">Isaiah 53:9 BibleApps.com</a><br /><a href="//bibliaparalela.com/isaiah/53-9.htm">Isaiah 53:9 Biblia Paralela</a><br /><a href="//holybible.com.cn/isaiah/53-9.htm">Isaiah 53:9 Chinese Bible</a><br /><a href="//saintebible.com/isaiah/53-9.htm">Isaiah 53:9 French Bible</a><br /><a href="/catholic/isaiah/53-9.htm">Isaiah 53:9 Catholic Bible</a><span class="p"><br /><br /></span><a href="/isaiah/53-9.htm">OT Prophets: Isaiah 53:9 They made his grave with the wicked (Isa Isi Is)</a></div></div></td></tr></table></div><div id="left"><a href="/isaiah/53-8.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Isaiah 53:8"><img src="/left.png" name="lft" border="0" alt="Isaiah 53:8" /></a></div><div id="right"><a href="/isaiah/53-10.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Isaiah 53:10"><img src="/right.png" name="rght" border="0" alt="Isaiah 53:10" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>