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Anthologie des réflexions sur l'histoire au Québec" class="work-thumbnail" src="https://attachments.academia-assets.com/101913848/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/101347309/Parole_dhistoriens_Anthologie_des_r%C3%A9flexions_sur_lhistoire_au_Qu%C3%A9bec">Parole d'historiens. Anthologie des réflexions sur l'histoire au Québec</a></div><div class="wp-workCard_item"><span>Canadian Journal of Political Science/Revue canadienne de science politique</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Parole d&#39;historiens. Anthologie des réflexions sur l&#39;histoire au Québec, Éric Bédard et J...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Parole d&#39;historiens. Anthologie des réflexions sur l&#39;histoire au Québec, Éric Bédard et Julien Goyette (dirs), Les Presses de l&#39;Université de Montréal, 2006, 492 pages.Cette anthologie de réflexions sur la pratique historienne au Québec est issue du désir de faire connaître les essais, les bilans et les réflexions théoriques sur l&#39;historiographie au Québec depuis le dix-huitième siècle. Deux historiens québécois, Éric Bédard et Julien Goyette, en sont les tributaires. Par ce projet de publication de textes d&#39;historiens de chez nous s&#39;échelonnant sur près de trois siècles, les présentateurs de l&#39;ouvrage voulaient aussi faire réfléchir sur la théorie et la pratique historique actuelle. Comme le souligne Bédard dans l&#39;introduction de l&#39;ouvrage, il s&#39;agit de “nourrir [les] réflexions sur l&#39;écriture de l&#39;histoire au Québec et les finalités de la recherche” (11). En outre, bien que la discipline historique soit traditionnellement rattachée a...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4cef400a0ae3a29798b9d69a127f7a9e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101913848,"asset_id":101347309,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101913848/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="101347309"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="101347309"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 101347309; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=101347309]").text(description); $(".js-view-count[data-work-id=101347309]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 101347309; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='101347309']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4cef400a0ae3a29798b9d69a127f7a9e" } } $('.js-work-strip[data-work-id=101347309]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":101347309,"title":"Parole d'historiens. 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L'automne dernier, je flânais à Québec, sur la rue Cartier, j'entre dans une jolie librairie et j'aperçois Florence, reprise. Je n'avais lu de toi qu'un seul livre, Accès d'origine ou pourquoi je lis encore Groulx, Basile, Ferron…, que j'avais beaucoup apprécié. C'était en 2011, j'allais publier Recours aux sources. Essais sur notre rapport au passé, qui participait d'une démarche assez similaire à la tienne, même si j'abordais des questions différentes. Dans ces recueils, nous explorions tous les deux notre rapport à un héritage littéraire, politique, historiographique, que nous souhaitions assumer plutôt que renier, assumer de manière critique bien sûr. J'étais donc bien disposé à accueillir ton premier roman. Je dois cependant admettre que cette sympathie première n'explique pas tout. D'autres collègues, connaissances et amis publient des livres de toutes sortes et je ne me donne pas toujours la peine de les lire dès leur sortie. J'avais toutefois le sentiment que ton livre n'était pas comme les autres… J'ai lu les premières pages debout dans la librairie et j'ai tout de suite été convaincu que j'allais le dévorer. Ton narrateur, un doctorant d'origine italienne, décrit sa première rencontre avec un certain Pierre Maureault, professeur d'université, historien spécialiste du 19 e siècle québécois, et le mandat confié par ce dernier : raconter son « expérience florentine », cette année de sa jeunesse passée dans la capitale de la Renaissance pour entreprendre des études doctorales sur quelques zouaves dissidents. 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Dépossession : une histoire économique du Québec contemporain, t. 1 : Les ressources, Montréal, Lux éditeur, 2015, 324 p</a></div><div class="wp-workCard_item"><span>Mens: Revue d'histoire intellectuelle et culturelle</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. 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Après deux décennies de dévouement à une science historique n'en ayant que pour l'empirisme sérialisable, des voix se sont élevées contre un paradigme hégémonique qui aurait « sacrifié le sens à la simple description » 1 • Fatigués de lire une histoire québécoise desséchée par la précision et la distance critique et apparemment hermétique aux références étrangères, des empêcheurs de tourner en rond ont voulu ouvrir les fenêtres, s'inspirer de cadres théoriques différents, fournir des pistes neuves sur l'écoulement du temps québécois et ainsi élargir nos horizons. Parmi les procédés retenus pour renouveler notre compréhension du sujet québécois, on retrouve, presque en tête de liste, l'approche comparatiste. Sans contredit, ce procédé a donné de très beaux fruits à la discipline. À commencer par le livre incontournable de Ronald Rudin Making History in Twentieth-Century Quebec paru en 1997. Peu inspiré par les chantiers de recherche ouverts par les historiens étudiant le Québec, Rudin décide de tourner son regard vers l'Irlande. Son objectif est alors moins d'objectiver le cas québécois que de découvrir une société différente. Or au lieu de changer d'objet d'étude une fois pour toutes, Rudin revient de cette expérience avec un éclairage très original sur l'historiographie québécoise. Il critique les prétentions scientifiques et la naïveté objectiviste de toute une génération d'historiens issus de la Révolution tranquille. Loin d'être plus objective que les précédentes, cette génération d'historiens aurait été soumise aux mêmes impératifs du présent. Et dans le Québec des années soixante-dix et 160 Bulletin d'histoire politique, vol. 9, n° 2</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ca486a12b4890e52b1df34cc0dcaadb4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915752,"asset_id":90321088,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915752/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321088"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321088"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321088; 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Vichy, la France libre et les Canadiens français 1940-1945, Saint-Laurent, Fides, 1999, 365 p" class="work-thumbnail" src="https://attachments.academia-assets.com/93915756/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321087/%C3%89ric_Amyot_Le_Qu%C3%A9bec_entre_P%C3%A9tain_et_de_Gaulle_Vichy_la_France_libre_et_les_Canadiens_fran%C3%A7ais_1940_1945_Saint_Laurent_Fides_1999_365_p">Éric Amyot, Le Québec entre Pétain et de Gaulle. Vichy, la France libre et les Canadiens français 1940-1945, Saint-Laurent, Fides, 1999, 365 p</a></div><div class="wp-workCard_item"><span>Bulletin d'histoire politique</span><span>, 2000</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne. <a href="https://apropos.erudit.org/fr/usagers/politique-dutilisation/" rel="nofollow">https://apropos.erudit.org/fr/usagers/politique-dutilisation/</a> Cet article est diffusé et préservé par Érudit. 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Au moment où ce programme semble prendre forme, grâce aux actions du gouvernement de Jean Lesage, le penseur du traditionalisme canadien-français se montre pourtant très critique. Les transformations culturelles en train de s’opérer le rendent en effet très pessimiste. Le regard désenchanté de Groulx ne tient pas seulement au processus de laïcisation, mais aussi à la représentation qu’il s’est toujours faite de la jeunesse. Or celle des années 1960 l’inquiète au plus haut point.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aef10ee8cb366c5dac8f6a68e75b298e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915751,"asset_id":90321086,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915751/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321086"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321086"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321086; 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Discussion. COURTOIS, Charles-Philippe, Lionel Groulx. Le penseur le plus influent de l’histoire du Québec (Montréal, Les Éditions de l’Homme, 2017), 584 p" class="work-thumbnail" src="https://attachments.academia-assets.com/93915755/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321085/Une_premi%C3%A8re_biographie_de_Lionel_Groulx_Discussion_COURTOIS_Charles_Philippe_Lionel_Groulx_Le_penseur_le_plus_influent_de_l_histoire_du_Qu%C3%A9bec_Montr%C3%A9al_Les_%C3%89ditions_de_l_Homme_2017_584_p">Une première biographie de Lionel Groulx. Discussion. COURTOIS, Charles-Philippe, Lionel Groulx. Le penseur le plus influent de l’histoire du Québec (Montréal, Les Éditions de l’Homme, 2017), 584 p</a></div><div class="wp-workCard_item"><span>Revue d'histoire de l'Amérique française</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Au fil des années, les études groulxiennes se sont enrichies de monographies savantes, d'articles...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Au fil des années, les études groulxiennes se sont enrichies de monographies savantes, d'articles spécialisés, d'éditions critiques, d'écrits intimes et d'essais d'interprétation 1. Intellectuel de choc, penseur traditionaliste, historien prolixe, Lionel Groulx a tant écrit, tant participé aux débats de son temps, tant choqué et dérangé, tant inspiré et marqué ses contemporains, que l'étude de sa pensée et de son action ne peut qu'éclairer des pans importants de l'histoire du Québec et du Canada français. Viendra le jour où un chercheur fera le bilan de ces décennies de recherches savantes et d'écrits engagés : parions qu'un tel panorama permettra de comprendre l'évolution de notre rapport au Canada français d'Ancien Régime. On y verra défiler les herméneutes bienveillants, les critiques implacables et une série de chercheurs nés après le décès du chanoine, curieux de comprendre les diverses facettes de son oeuvre : la nature de son nationalisme et de sa pensée religieuse, sa contribution à l'historiographie, ses stratégies d'auteur, etc. En attendant un tel bilan critique, la publication de Lionel Groulx. Le penseur le plus influent de l'histoire du Québec (Éditions de l'Homme, 2017), première véritable biographie du chanoine, nous semblait digne d'intérêt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5053df401b3b529fbe84932eddf783c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915755,"asset_id":90321085,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915755/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321085"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321085"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321085; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321085]").text(description); $(".js-view-count[data-work-id=90321085]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321085; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321085']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5053df401b3b529fbe84932eddf783c6" } } $('.js-work-strip[data-work-id=90321085]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321085,"title":"Une première biographie de Lionel Groulx. 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L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne. <a href="https://apropos.erudit.org/fr/usagers/politique-dutilisation/" rel="nofollow">https://apropos.erudit.org/fr/usagers/politique-dutilisation/</a> Cet article est diffusé et préservé par Érudit. 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Autobiographie intellectuelle (Québec, Les Presses de l’Université Laval, 2016), 221 p" class="work-thumbnail" src="https://attachments.academia-assets.com/93915758/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321082/Gagnon_Serge_Destin_clandestin_Autobiographie_intellectuelle_Qu%C3%A9bec_Les_Presses_de_l_Universit%C3%A9_Laval_2016_221_p">Gagnon, Serge, Destin clandestin. Autobiographie intellectuelle (Québec, Les Presses de l’Université Laval, 2016), 221 p</a></div><div class="wp-workCard_item"><span>Revue d'histoire de l'Amérique française</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. 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Archéologie et reconstruction du patriotisme québécois, Montréal, Atelier 10, n 9 de la collection « Documents », 2016, 76 p</a></div><div class="wp-workCard_item"><span>Recherches sociographiques</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. 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Archéologie et reconstruction du patriotisme québécois, Montréal, Atelier 10, n 9 de la collection « Documents », 2016, 76 p","internal_url":"https://www.academia.edu/90321081/Jonathan_Livernois_La_route_du_Pays_Br%C3%BBl%C3%A9_Arch%C3%A9ologie_et_reconstruction_du_patriotisme_qu%C3%A9b%C3%A9cois_Montr%C3%A9al_Atelier_10_n_9_de_la_collection_Documents_2016_76_p","owner_id":213555324,"coauthors_can_edit":true,"owner":{"id":213555324,"first_name":"Éric","middle_initials":null,"last_name":"Bédard","page_name":"BédardÉric","domain_name":"independent","created_at":"2022-01-31T13:46:49.730-08:00","display_name":"Éric Bédard","url":"https://independent.academia.edu/B%C3%A9dard%C3%89ric"},"attachments":[{"id":93915744,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93915744/thumbnails/1.jpg","file_name":"1039944ar.pdf","download_url":"https://www.academia.edu/attachments/93915744/download_file","bulk_download_file_name":"Jonathan_Livernois_La_route_du_Pays_Brul.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93915744/1039944ar-libre.pdf?1667952046=\u0026response-content-disposition=attachment%3B+filename%3DJonathan_Livernois_La_route_du_Pays_Brul.pdf\u0026Expires=1740002882\u0026Signature=cNwOXt4BdGBpUVwCzC~dJhW2QvHKRfgrbIdB71WGQRpDKgg4aX0W0c44Hax8ygzN1GYJvJt-2uZLgn-PT9KHMqR572fNbF-bqtdrXosVQwgjbBGvPdY7nh8negkCHCK-XoOUJ3ktMV9ZwoJGVobz4uK9-Q5fd6~Qxko2ps3zxnnSjhceo4uVSwVbnYFNqELIiPfS1WQo~We3EBlR-rqdQUW1kITtVvdolCzcffYY~R~DzcqGclNPOrvDG2tOJ4eZMI3KVCS~OTMI9EP8of8cOuss6Cr~KpMcgJObrpb2JYJXxDBjt1p6G5vqOZfl5h9jmsPOgx-2wCPz5OrMW4fGtQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321080"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321080/Des_id%C3%A9es_lib%C3%A9rales_%C3%A0_la_rescousse_de_l%C3%89glise_catholique_Le_d%C3%A9bat_autour_des_biens_des_J%C3%A9suites_en_1846"><img alt="Research paper thumbnail of Des idées libérales à la rescousse de l'Église catholique?: Le débat autour des biens des Jésuites en 1846" class="work-thumbnail" src="https://attachments.academia-assets.com/93915761/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321080/Des_id%C3%A9es_lib%C3%A9rales_%C3%A0_la_rescousse_de_l%C3%89glise_catholique_Le_d%C3%A9bat_autour_des_biens_des_J%C3%A9suites_en_1846">Des idées libérales à la rescousse de l'Église catholique?: Le débat autour des biens des Jésuites en 1846</a></div><div class="wp-workCard_item"><span>Histoire sociale/Social history</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Des idé es libé rales à la rescousse de l'É glise catholique? Le dé bat autour des biens des jé s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Des idé es libé rales à la rescousse de l'É glise catholique? Le dé bat autour des biens des jé suites en 1846 É RIC BÉ DARD* Tout au long du XIX e siècle, il n'a pas été aisé de savoir à qui appartenaient les revenus des biens des jésuites. Les catholiques du Bas-Canada ont longtemps défendu l'idée selon laquelle ils étaient les seuls fiduciaires des revenus tirés de ces biens. C'est d'ailleurs la position que défendent les évêques et les réformistes canadiens-français en 1846 face à la majorité tory qui, elle, souhaite qu'une partie de ces revenus soient consacrés aux institutions protestantes d'enseignement. L'historiographie a souvent vu dans cette alliance entre les évêques catholiques et les réformistes une défaite des idées libérales. L'argumentaire « libéral » du mémoire présenté aux membres du conseil exécutif nous oblige à nuancer cette perspective. Throughout the nineteenth century, it was not clear who had the right to the revenues from the Jesuit holdings. Catholics in Lower Canada had long defended the idea that they were the sole beneficiaries of the revenues obtained from these properties. This was furthermore the position held by the bishops and French Canadian reformers in 1846, in opposition to the Tory majority, which wanted part of the revenues to be allocated to Protestant educational institutions. Historians have often seen this alliance between Catholic bishops and reformers as a failure of liberal ideas. This perspective needs qualification in light of the "liberal" argument presented in a memorandum from the bishops to members of the Executive Council. COMME LE MONTRENT des é tudes ré centes sur le XIX e siè cle, le dé bat sur le « libé ralisme » reste un enjeu central de l'historiographie * É ric Bé dard est historien, professeur à la Té lé-Université de l'Université du Qué bec à Montré al et chercheur affilié à la Chaire de recherche du Canada en é tudes qué bé coises et canadiennes de la mê me université. Docteur en histoire de l'Université McGill, il s'inté resse à l'histoire politique des idé es. Il s'inté resse é galement à l'historiographie qué bé coise et au rapport au passé dans les socié té s modernes. Avec Julien Goyette, il a fait paraître Parole d'historiens. Anthologie des réflexions sur l'histoire au Québec, Montré al, Presses de l'Université de Montré al, 2006. L'auteur remercie les é valuateurs anonymes pour leurs judicieuses remarques.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9da2c261f53c20c3b809a1adddd0c472" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915761,"asset_id":90321080,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915761/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321080"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321080"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321080; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321080]").text(description); $(".js-view-count[data-work-id=90321080]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321080; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321080']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9da2c261f53c20c3b809a1adddd0c472" } } $('.js-work-strip[data-work-id=90321080]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321080,"title":"Des idées libérales à la rescousse de l'Église catholique?: Le débat autour des biens des Jésuites en 1846","internal_url":"https://www.academia.edu/90321080/Des_id%C3%A9es_lib%C3%A9rales_%C3%A0_la_rescousse_de_l%C3%89glise_catholique_Le_d%C3%A9bat_autour_des_biens_des_J%C3%A9suites_en_1846","owner_id":213555324,"coauthors_can_edit":true,"owner":{"id":213555324,"first_name":"Éric","middle_initials":null,"last_name":"Bédard","page_name":"BédardÉric","domain_name":"independent","created_at":"2022-01-31T13:46:49.730-08:00","display_name":"Éric Bédard","url":"https://independent.academia.edu/B%C3%A9dard%C3%89ric"},"attachments":[{"id":93915761,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93915761/thumbnails/1.jpg","file_name":"268421771.pdf","download_url":"https://www.academia.edu/attachments/93915761/download_file","bulk_download_file_name":"Des_idees_liberales_a_la_rescousse_de_lE.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93915761/268421771-libre.pdf?1667952047=\u0026response-content-disposition=attachment%3B+filename%3DDes_idees_liberales_a_la_rescousse_de_lE.pdf\u0026Expires=1740002882\u0026Signature=dZ3j~gTmPp1hkB9v~sPjjUunkp5iD9t0HoAILWJYA6tjBvMmBDsiApfljeq9HhhhNjPPPnnq-A4r82Y1GkrsKqHY7AZ3ttL95huWMFGynPa52NKSqjfDVgI-HTQ-1sj~uV5SqEx3mvoUhXWP4EsfEQNPAQOB~ej9w-TcSiUJSmps9Eb4GGpJCDpqvVlqVTefIlCSHmGuArmiuUI2CY1t0E4SeQqz4m7EvsAihLB2ypLrnmkSIuhA~kggSus6XYsk7tHPv8Q50vHtz2H11HZggNco3EpRIzoQm9g0J4~cuIDEZvLmd5ZOoD1y0rs8HQMxF6tUuHAlVGet6tDQAgwW9g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321079"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321079/Note_critique_Regards_r%C3%A9cents_sur_le_XIX_si%C3%A8cle_qu%C3%A9b%C3%A9cois_Un_renouveau_de_l_histoire_politique"><img alt="Research paper thumbnail of Note critique. Regards récents sur le XIX siècle québécois Un renouveau de l’histoire politique?" class="work-thumbnail" src="https://attachments.academia-assets.com/93915750/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321079/Note_critique_Regards_r%C3%A9cents_sur_le_XIX_si%C3%A8cle_qu%C3%A9b%C3%A9cois_Un_renouveau_de_l_histoire_politique">Note critique. Regards récents sur le XIX siècle québécois Un renouveau de l’histoire politique?</a></div><div class="wp-workCard_item"><span>Globe: Revue internationale d’études québécoises</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Note critique. Regards récents sur le XIX e siècle québécois Un renouveau de l'histoire politique...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Note critique. Regards récents sur le XIX e siècle québécois Un renouveau de l'histoire politique ? 1 L'histoire politique a relativement peu intéressé les historiens québécois au cours des dernières décennies. Depuis les années 1970, la recherche en histoire du Québec a surtout pris pour objet les différents processus de modernisation de la société québécoise. Il s'agissait alors de comprendre les effets de la révolution industrielle sur les rapports sociaux, l'aménagement du territoire, l'urbanisation accélérée, la culture matérielle, les idéologies, etc. Cette histoire économique et sociale du Québec-est-il nécessaire de le rappeler ?-s'est en partie écrite en opposition à l'histoire politique traditionnelle, descriptive et sans problématique 2. Aux yeux des historiens « modernistes », privilégier l'étude des structures lourdes à celle des conjonctures éphémères, c'était forcément accorder une place prédominante à l'explication économique et sociale 3. Associée à la chronique anecdotique des joutes partisanes, aux biographies édifiantes, l'histoire politique ne semblait pas en mesure d'offrir des interprétations «totalisantes» du passé québécois. Par ailleurs, c'est surtout le tournant du XX e siècle qui a intéressé ces historiens modernistes, ce moment clé ayant vu se déployer les grands processus de la</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c935628605f5c772029aad8eeb89cbf5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915750,"asset_id":90321079,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915750/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321079"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321079"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321079; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321079]").text(description); $(".js-view-count[data-work-id=90321079]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321079; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321079']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c935628605f5c772029aad8eeb89cbf5" } } $('.js-work-strip[data-work-id=90321079]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321079,"title":"Note critique. Regards récents sur le XIX siècle québécois Un renouveau de l’histoire politique?","internal_url":"https://www.academia.edu/90321079/Note_critique_Regards_r%C3%A9cents_sur_le_XIX_si%C3%A8cle_qu%C3%A9b%C3%A9cois_Un_renouveau_de_l_histoire_politique","owner_id":213555324,"coauthors_can_edit":true,"owner":{"id":213555324,"first_name":"Éric","middle_initials":null,"last_name":"Bédard","page_name":"BédardÉric","domain_name":"independent","created_at":"2022-01-31T13:46:49.730-08:00","display_name":"Éric Bédard","url":"https://independent.academia.edu/B%C3%A9dard%C3%89ric"},"attachments":[{"id":93915750,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93915750/thumbnails/1.jpg","file_name":"1000918ar.pdf","download_url":"https://www.academia.edu/attachments/93915750/download_file","bulk_download_file_name":"Note_critique_Regards_recents_sur_le_XIX.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93915750/1000918ar-libre.pdf?1667952051=\u0026response-content-disposition=attachment%3B+filename%3DNote_critique_Regards_recents_sur_le_XIX.pdf\u0026Expires=1740002882\u0026Signature=b15IOVbBzuo4dvDUude5oAJ7WwzAHarLHRdIhzxRHQ1GPX2hgKmTXedFFPYBcsNX2qp0myU-m4N8orU5C77m0pxDZLkzEiBvoMC8LFFfhUsJ5Ns~k1NkhR3mqRIrJJQlTL3yO1cvFdWHmwT9JcNXMGrCYHSWLYaSYyPM1fUdWj9H6RBQm-nfXw3w9fCETGK3yT-ihp-05cwBClzkjAZqxTzlYVX07d2Wqg4mNAVEzVJ4LZpz2TobJ6XcU0KucByRS5iju-RQJO7JblOqGf21TZlq2sb4TW-yWRWLTfiJIppiHbE1RNzAYGQFWSj5yAfs-hK8xUk6hZZ4R5RV83oItA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321078"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321078/Pr%C3%A9sences_de_Maurice_S%C3%A9guin_dans_le_cin%C3%A9ma_qu%C3%A9b%C3%A9cois"><img alt="Research paper thumbnail of Présences de Maurice Séguin dans le cinéma québécois" class="work-thumbnail" src="https://attachments.academia-assets.com/93915759/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321078/Pr%C3%A9sences_de_Maurice_S%C3%A9guin_dans_le_cin%C3%A9ma_qu%C3%A9b%C3%A9cois">Présences de Maurice Séguin dans le cinéma québécois</a></div><div class="wp-workCard_item"><span>Globe: Revue internationale d’études québécoises</span><span>, 2006</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les cinéastes Pierre Falardeau et Denys Arcand ont tous deux témoigné de leur admiration pour l’o...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les cinéastes Pierre Falardeau et Denys Arcand ont tous deux témoigné de leur admiration pour l’oeuvre de l’historien Maurice Séguin (1918-1984). Ce dernier a proposé une nouvelle interprétation de l’histoire du Québec qui accordait à la Conquête anglaise une place déterminante. Cette interprétation se fondait sur une réflexion théorique originale qui a fait école. Nous avons revisité les oeuvres des deux cinéastes afin de voir qui, de Falardeau ou d’Arcand, avait le plus d’affinités avec la pensée théorique et historique de Séguin. La comparaison des oeuvres permet de se pencher sur le rôle qu’accordait Séguin à la volonté humaine dans l’histoire. C’est sur ce terrain qu’Arcand se rapproche le plus de Séguin puisque les deux semblent adhérer à une conception nomologique de l’histoire.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4e481e41bc4fafc628f7c7c03f5ff53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915759,"asset_id":90321078,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915759/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321078; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321078]").text(description); $(".js-view-count[data-work-id=90321078]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321078; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321078']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4e481e41bc4fafc628f7c7c03f5ff53" } } $('.js-work-strip[data-work-id=90321078]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321078,"title":"Présences de Maurice Séguin dans le cinéma québécois","internal_url":"https://www.academia.edu/90321078/Pr%C3%A9sences_de_Maurice_S%C3%A9guin_dans_le_cin%C3%A9ma_qu%C3%A9b%C3%A9cois","owner_id":213555324,"coauthors_can_edit":true,"owner":{"id":213555324,"first_name":"Éric","middle_initials":null,"last_name":"Bédard","page_name":"BédardÉric","domain_name":"independent","created_at":"2022-01-31T13:46:49.730-08:00","display_name":"Éric Bédard","url":"https://independent.academia.edu/B%C3%A9dard%C3%89ric"},"attachments":[{"id":93915759,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93915759/thumbnails/1.jpg","file_name":"1000884ar.pdf","download_url":"https://www.academia.edu/attachments/93915759/download_file","bulk_download_file_name":"Presences_de_Maurice_Seguin_dans_le_cine.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93915759/1000884ar-libre.pdf?1667952049=\u0026response-content-disposition=attachment%3B+filename%3DPresences_de_Maurice_Seguin_dans_le_cine.pdf\u0026Expires=1740002882\u0026Signature=HkBxyftPXhAwymTUz7oNhs31Y7TyBG4n5PHweeIEJgH-YX62NUIrvpVHF9gQ9hhK6p09Da6mCI6-1wi-fv8UKfM9n0HuInmADPP4DQ-XiHcPtg0Nq4TLI1QemD~DwrqvdieYSoX4wb6YQ9ceGu4jfbUzZXBelWOdiRokeanQti~QY20Lunki9CiIYDCD42KpLo59jHBvfx6z8HPqB~V4nfPIlQayX36pll9ckFLa4PQSZOGF-vh5nxhPKn8SKsrzUCEDG7n0jBmemqJIzE0-f9M-iT6L9U3ngc--6SJlssUjhYjkBE8i28cGLa476qgS7RSN1yRN0wjaaS9PcSgnzA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321077"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321077/Narration_et_historiographie_Le_cas_du_XIX_si%C3%A8cle_canadien_fran%C3%A7ais"><img alt="Research paper thumbnail of Narration et historiographie. Le cas du XIX siècle canadien-français" class="work-thumbnail" src="https://attachments.academia-assets.com/93915747/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321077/Narration_et_historiographie_Le_cas_du_XIX_si%C3%A8cle_canadien_fran%C3%A7ais">Narration et historiographie. Le cas du XIX siècle canadien-français</a></div><div class="wp-workCard_item"><span>Mens: Revue d'histoire intellectuelle de l'Amérique française</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. 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Anthologie des réflexions sur l&#39;histoire au Québec, Éric Bédard et J...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Parole d&#39;historiens. Anthologie des réflexions sur l&#39;histoire au Québec, Éric Bédard et Julien Goyette (dirs), Les Presses de l&#39;Université de Montréal, 2006, 492 pages.Cette anthologie de réflexions sur la pratique historienne au Québec est issue du désir de faire connaître les essais, les bilans et les réflexions théoriques sur l&#39;historiographie au Québec depuis le dix-huitième siècle. Deux historiens québécois, Éric Bédard et Julien Goyette, en sont les tributaires. Par ce projet de publication de textes d&#39;historiens de chez nous s&#39;échelonnant sur près de trois siècles, les présentateurs de l&#39;ouvrage voulaient aussi faire réfléchir sur la théorie et la pratique historique actuelle. Comme le souligne Bédard dans l&#39;introduction de l&#39;ouvrage, il s&#39;agit de “nourrir [les] réflexions sur l&#39;écriture de l&#39;histoire au Québec et les finalités de la recherche” (11). 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L'automne dernier, je flânais à Québec, sur la rue Cartier, j'entre dans une jolie librairie et j'aperçois Florence, reprise. Je n'avais lu de toi qu'un seul livre, Accès d'origine ou pourquoi je lis encore Groulx, Basile, Ferron…, que j'avais beaucoup apprécié. C'était en 2011, j'allais publier Recours aux sources. Essais sur notre rapport au passé, qui participait d'une démarche assez similaire à la tienne, même si j'abordais des questions différentes. Dans ces recueils, nous explorions tous les deux notre rapport à un héritage littéraire, politique, historiographique, que nous souhaitions assumer plutôt que renier, assumer de manière critique bien sûr. J'étais donc bien disposé à accueillir ton premier roman. Je dois cependant admettre que cette sympathie première n'explique pas tout. D'autres collègues, connaissances et amis publient des livres de toutes sortes et je ne me donne pas toujours la peine de les lire dès leur sortie. J'avais toutefois le sentiment que ton livre n'était pas comme les autres… J'ai lu les premières pages debout dans la librairie et j'ai tout de suite été convaincu que j'allais le dévorer. Ton narrateur, un doctorant d'origine italienne, décrit sa première rencontre avec un certain Pierre Maureault, professeur d'université, historien spécialiste du 19 e siècle québécois, et le mandat confié par ce dernier : raconter son « expérience florentine », cette année de sa jeunesse passée dans la capitale de la Renaissance pour entreprendre des études doctorales sur quelques zouaves dissidents. 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Dépossession : une histoire économique du Québec contemporain, t. 1 : Les ressources, Montréal, Lux éditeur, 2015, 324 p" class="work-thumbnail" src="https://attachments.academia-assets.com/93915757/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321091/IRIS_Institut_de_recherche_et_d_informations_socio_%C3%A9conomiques_D%C3%A9possession_une_histoire_%C3%A9conomique_du_Qu%C3%A9bec_contemporain_t_1_Les_ressources_Montr%C3%A9al_Lux_%C3%A9diteur_2015_324_p">IRIS (Institut de recherche et d’informations socio-économiques). Dépossession : une histoire économique du Québec contemporain, t. 1 : Les ressources, Montréal, Lux éditeur, 2015, 324 p</a></div><div class="wp-workCard_item"><span>Mens: Revue d'histoire intellectuelle et culturelle</span><span>, 2016</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. 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L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne. <a href="https://apropos.erudit.org/fr/usagers/politique-dutilisation/" rel="nofollow">https://apropos.erudit.org/fr/usagers/politique-dutilisation/</a> Cet article est diffusé et préservé par Érudit. 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L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne. <a href="https://apropos.erudit.org/fr/usagers/politique-dutilisation/" rel="nofollow">https://apropos.erudit.org/fr/usagers/politique-dutilisation/</a> Cet article est diffusé et préservé par Érudit. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321088"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321088/Gen%C3%A8se_des_nations_et_cultures_du_Nouveau_Monde_le_magnum_opus_de_lhistoriographie_moderniste"><img alt="Research paper thumbnail of Genèse des nations et cultures du Nouveau Monde : le magnum opus de l'historiographie moderniste" class="work-thumbnail" src="https://attachments.academia-assets.com/93915752/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321088/Gen%C3%A8se_des_nations_et_cultures_du_Nouveau_Monde_le_magnum_opus_de_lhistoriographie_moderniste">Genèse des nations et cultures du Nouveau Monde : le magnum opus de l'historiographie moderniste</a></div><div class="wp-workCard_item"><span>Bulletin d'histoire politique</span><span>, 2001</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Les historiographes de demain qui se pencheront sur les années quatrevingt-dix découvriront une p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Les historiographes de demain qui se pencheront sur les années quatrevingt-dix découvriront une période de grande turbulence. Après deux décennies de dévouement à une science historique n'en ayant que pour l'empirisme sérialisable, des voix se sont élevées contre un paradigme hégémonique qui aurait « sacrifié le sens à la simple description » 1 • Fatigués de lire une histoire québécoise desséchée par la précision et la distance critique et apparemment hermétique aux références étrangères, des empêcheurs de tourner en rond ont voulu ouvrir les fenêtres, s'inspirer de cadres théoriques différents, fournir des pistes neuves sur l'écoulement du temps québécois et ainsi élargir nos horizons. Parmi les procédés retenus pour renouveler notre compréhension du sujet québécois, on retrouve, presque en tête de liste, l'approche comparatiste. Sans contredit, ce procédé a donné de très beaux fruits à la discipline. À commencer par le livre incontournable de Ronald Rudin Making History in Twentieth-Century Quebec paru en 1997. Peu inspiré par les chantiers de recherche ouverts par les historiens étudiant le Québec, Rudin décide de tourner son regard vers l'Irlande. Son objectif est alors moins d'objectiver le cas québécois que de découvrir une société différente. Or au lieu de changer d'objet d'étude une fois pour toutes, Rudin revient de cette expérience avec un éclairage très original sur l'historiographie québécoise. Il critique les prétentions scientifiques et la naïveté objectiviste de toute une génération d'historiens issus de la Révolution tranquille. Loin d'être plus objective que les précédentes, cette génération d'historiens aurait été soumise aux mêmes impératifs du présent. Et dans le Québec des années soixante-dix et 160 Bulletin d'histoire politique, vol. 9, n° 2</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ca486a12b4890e52b1df34cc0dcaadb4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915752,"asset_id":90321088,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915752/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321088"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321088"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321088; 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Vichy, la France libre et les Canadiens français 1940-1945, Saint-Laurent, Fides, 1999, 365 p" class="work-thumbnail" src="https://attachments.academia-assets.com/93915756/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321087/%C3%89ric_Amyot_Le_Qu%C3%A9bec_entre_P%C3%A9tain_et_de_Gaulle_Vichy_la_France_libre_et_les_Canadiens_fran%C3%A7ais_1940_1945_Saint_Laurent_Fides_1999_365_p">Éric Amyot, Le Québec entre Pétain et de Gaulle. Vichy, la France libre et les Canadiens français 1940-1945, Saint-Laurent, Fides, 1999, 365 p</a></div><div class="wp-workCard_item"><span>Bulletin d'histoire politique</span><span>, 2000</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter en ligne. <a href="https://apropos.erudit.org/fr/usagers/politique-dutilisation/" rel="nofollow">https://apropos.erudit.org/fr/usagers/politique-dutilisation/</a> Cet article est diffusé et préservé par Érudit. 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Au moment où ce programme semble prendre forme, grâce aux actions du gouvernement de Jean Lesage, le penseur du traditionalisme canadien-français se montre pourtant très critique. Les transformations culturelles en train de s’opérer le rendent en effet très pessimiste. Le regard désenchanté de Groulx ne tient pas seulement au processus de laïcisation, mais aussi à la représentation qu’il s’est toujours faite de la jeunesse. Or celle des années 1960 l’inquiète au plus haut point.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aef10ee8cb366c5dac8f6a68e75b298e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915751,"asset_id":90321086,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915751/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321086"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321086"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321086; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321085"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321085/Une_premi%C3%A8re_biographie_de_Lionel_Groulx_Discussion_COURTOIS_Charles_Philippe_Lionel_Groulx_Le_penseur_le_plus_influent_de_l_histoire_du_Qu%C3%A9bec_Montr%C3%A9al_Les_%C3%89ditions_de_l_Homme_2017_584_p"><img alt="Research paper thumbnail of Une première biographie de Lionel Groulx. Discussion. COURTOIS, Charles-Philippe, Lionel Groulx. Le penseur le plus influent de l’histoire du Québec (Montréal, Les Éditions de l’Homme, 2017), 584 p" class="work-thumbnail" src="https://attachments.academia-assets.com/93915755/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321085/Une_premi%C3%A8re_biographie_de_Lionel_Groulx_Discussion_COURTOIS_Charles_Philippe_Lionel_Groulx_Le_penseur_le_plus_influent_de_l_histoire_du_Qu%C3%A9bec_Montr%C3%A9al_Les_%C3%89ditions_de_l_Homme_2017_584_p">Une première biographie de Lionel Groulx. Discussion. COURTOIS, Charles-Philippe, Lionel Groulx. Le penseur le plus influent de l’histoire du Québec (Montréal, Les Éditions de l’Homme, 2017), 584 p</a></div><div class="wp-workCard_item"><span>Revue d'histoire de l'Amérique française</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Au fil des années, les études groulxiennes se sont enrichies de monographies savantes, d'articles...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Au fil des années, les études groulxiennes se sont enrichies de monographies savantes, d'articles spécialisés, d'éditions critiques, d'écrits intimes et d'essais d'interprétation 1. Intellectuel de choc, penseur traditionaliste, historien prolixe, Lionel Groulx a tant écrit, tant participé aux débats de son temps, tant choqué et dérangé, tant inspiré et marqué ses contemporains, que l'étude de sa pensée et de son action ne peut qu'éclairer des pans importants de l'histoire du Québec et du Canada français. Viendra le jour où un chercheur fera le bilan de ces décennies de recherches savantes et d'écrits engagés : parions qu'un tel panorama permettra de comprendre l'évolution de notre rapport au Canada français d'Ancien Régime. On y verra défiler les herméneutes bienveillants, les critiques implacables et une série de chercheurs nés après le décès du chanoine, curieux de comprendre les diverses facettes de son oeuvre : la nature de son nationalisme et de sa pensée religieuse, sa contribution à l'historiographie, ses stratégies d'auteur, etc. En attendant un tel bilan critique, la publication de Lionel Groulx. Le penseur le plus influent de l'histoire du Québec (Éditions de l'Homme, 2017), première véritable biographie du chanoine, nous semblait digne d'intérêt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5053df401b3b529fbe84932eddf783c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915755,"asset_id":90321085,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915755/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321085"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321085"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321085; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321085]").text(description); $(".js-view-count[data-work-id=90321085]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321085; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321085']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5053df401b3b529fbe84932eddf783c6" } } $('.js-work-strip[data-work-id=90321085]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321085,"title":"Une première biographie de Lionel Groulx. 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Archéologie et reconstruction du patriotisme québécois, Montréal, Atelier 10, n 9 de la collection « Documents », 2016, 76 p" class="work-thumbnail" src="https://attachments.academia-assets.com/93915744/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321081/Jonathan_Livernois_La_route_du_Pays_Br%C3%BBl%C3%A9_Arch%C3%A9ologie_et_reconstruction_du_patriotisme_qu%C3%A9b%C3%A9cois_Montr%C3%A9al_Atelier_10_n_9_de_la_collection_Documents_2016_76_p">Jonathan Livernois, La route du Pays-Brûlé. Archéologie et reconstruction du patriotisme québécois, Montréal, Atelier 10, n 9 de la collection « Documents », 2016, 76 p</a></div><div class="wp-workCard_item"><span>Recherches sociographiques</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. 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Le dé bat autour des biens des jé s...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Des idé es libé rales à la rescousse de l'É glise catholique? Le dé bat autour des biens des jé suites en 1846 É RIC BÉ DARD* Tout au long du XIX e siècle, il n'a pas été aisé de savoir à qui appartenaient les revenus des biens des jésuites. Les catholiques du Bas-Canada ont longtemps défendu l'idée selon laquelle ils étaient les seuls fiduciaires des revenus tirés de ces biens. C'est d'ailleurs la position que défendent les évêques et les réformistes canadiens-français en 1846 face à la majorité tory qui, elle, souhaite qu'une partie de ces revenus soient consacrés aux institutions protestantes d'enseignement. L'historiographie a souvent vu dans cette alliance entre les évêques catholiques et les réformistes une défaite des idées libérales. L'argumentaire « libéral » du mémoire présenté aux membres du conseil exécutif nous oblige à nuancer cette perspective. Throughout the nineteenth century, it was not clear who had the right to the revenues from the Jesuit holdings. Catholics in Lower Canada had long defended the idea that they were the sole beneficiaries of the revenues obtained from these properties. This was furthermore the position held by the bishops and French Canadian reformers in 1846, in opposition to the Tory majority, which wanted part of the revenues to be allocated to Protestant educational institutions. Historians have often seen this alliance between Catholic bishops and reformers as a failure of liberal ideas. This perspective needs qualification in light of the "liberal" argument presented in a memorandum from the bishops to members of the Executive Council. COMME LE MONTRENT des é tudes ré centes sur le XIX e siè cle, le dé bat sur le « libé ralisme » reste un enjeu central de l'historiographie * É ric Bé dard est historien, professeur à la Té lé-Université de l'Université du Qué bec à Montré al et chercheur affilié à la Chaire de recherche du Canada en é tudes qué bé coises et canadiennes de la mê me université. Docteur en histoire de l'Université McGill, il s'inté resse à l'histoire politique des idé es. Il s'inté resse é galement à l'historiographie qué bé coise et au rapport au passé dans les socié té s modernes. Avec Julien Goyette, il a fait paraître Parole d'historiens. Anthologie des réflexions sur l'histoire au Québec, Montré al, Presses de l'Université de Montré al, 2006. L'auteur remercie les é valuateurs anonymes pour leurs judicieuses remarques.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="9da2c261f53c20c3b809a1adddd0c472" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915761,"asset_id":90321080,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915761/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321080"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321080"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321080; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321080]").text(description); $(".js-view-count[data-work-id=90321080]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321080; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321080']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "9da2c261f53c20c3b809a1adddd0c472" } } $('.js-work-strip[data-work-id=90321080]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321080,"title":"Des idées libérales à la rescousse de l'Église catholique?: Le débat autour des biens des Jésuites en 1846","internal_url":"https://www.academia.edu/90321080/Des_id%C3%A9es_lib%C3%A9rales_%C3%A0_la_rescousse_de_l%C3%89glise_catholique_Le_d%C3%A9bat_autour_des_biens_des_J%C3%A9suites_en_1846","owner_id":213555324,"coauthors_can_edit":true,"owner":{"id":213555324,"first_name":"Éric","middle_initials":null,"last_name":"Bédard","page_name":"BédardÉric","domain_name":"independent","created_at":"2022-01-31T13:46:49.730-08:00","display_name":"Éric Bédard","url":"https://independent.academia.edu/B%C3%A9dard%C3%89ric"},"attachments":[{"id":93915761,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93915761/thumbnails/1.jpg","file_name":"268421771.pdf","download_url":"https://www.academia.edu/attachments/93915761/download_file","bulk_download_file_name":"Des_idees_liberales_a_la_rescousse_de_lE.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93915761/268421771-libre.pdf?1667952047=\u0026response-content-disposition=attachment%3B+filename%3DDes_idees_liberales_a_la_rescousse_de_lE.pdf\u0026Expires=1740002882\u0026Signature=dZ3j~gTmPp1hkB9v~sPjjUunkp5iD9t0HoAILWJYA6tjBvMmBDsiApfljeq9HhhhNjPPPnnq-A4r82Y1GkrsKqHY7AZ3ttL95huWMFGynPa52NKSqjfDVgI-HTQ-1sj~uV5SqEx3mvoUhXWP4EsfEQNPAQOB~ej9w-TcSiUJSmps9Eb4GGpJCDpqvVlqVTefIlCSHmGuArmiuUI2CY1t0E4SeQqz4m7EvsAihLB2ypLrnmkSIuhA~kggSus6XYsk7tHPv8Q50vHtz2H11HZggNco3EpRIzoQm9g0J4~cuIDEZvLmd5ZOoD1y0rs8HQMxF6tUuHAlVGet6tDQAgwW9g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321079"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321079/Note_critique_Regards_r%C3%A9cents_sur_le_XIX_si%C3%A8cle_qu%C3%A9b%C3%A9cois_Un_renouveau_de_l_histoire_politique"><img alt="Research paper thumbnail of Note critique. Regards récents sur le XIX siècle québécois Un renouveau de l’histoire politique?" class="work-thumbnail" src="https://attachments.academia-assets.com/93915750/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321079/Note_critique_Regards_r%C3%A9cents_sur_le_XIX_si%C3%A8cle_qu%C3%A9b%C3%A9cois_Un_renouveau_de_l_histoire_politique">Note critique. Regards récents sur le XIX siècle québécois Un renouveau de l’histoire politique?</a></div><div class="wp-workCard_item"><span>Globe: Revue internationale d’études québécoises</span><span>, 2005</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Note critique. Regards récents sur le XIX e siècle québécois Un renouveau de l'histoire politique...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Note critique. Regards récents sur le XIX e siècle québécois Un renouveau de l'histoire politique ? 1 L'histoire politique a relativement peu intéressé les historiens québécois au cours des dernières décennies. Depuis les années 1970, la recherche en histoire du Québec a surtout pris pour objet les différents processus de modernisation de la société québécoise. Il s'agissait alors de comprendre les effets de la révolution industrielle sur les rapports sociaux, l'aménagement du territoire, l'urbanisation accélérée, la culture matérielle, les idéologies, etc. Cette histoire économique et sociale du Québec-est-il nécessaire de le rappeler ?-s'est en partie écrite en opposition à l'histoire politique traditionnelle, descriptive et sans problématique 2. Aux yeux des historiens « modernistes », privilégier l'étude des structures lourdes à celle des conjonctures éphémères, c'était forcément accorder une place prédominante à l'explication économique et sociale 3. Associée à la chronique anecdotique des joutes partisanes, aux biographies édifiantes, l'histoire politique ne semblait pas en mesure d'offrir des interprétations «totalisantes» du passé québécois. Par ailleurs, c'est surtout le tournant du XX e siècle qui a intéressé ces historiens modernistes, ce moment clé ayant vu se déployer les grands processus de la</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c935628605f5c772029aad8eeb89cbf5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915750,"asset_id":90321079,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915750/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321079"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321079"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321079; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321079]").text(description); $(".js-view-count[data-work-id=90321079]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321079; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321079']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c935628605f5c772029aad8eeb89cbf5" } } $('.js-work-strip[data-work-id=90321079]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321079,"title":"Note critique. 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Ce dernier a proposé une nouvelle interprétation de l’histoire du Québec qui accordait à la Conquête anglaise une place déterminante. Cette interprétation se fondait sur une réflexion théorique originale qui a fait école. Nous avons revisité les oeuvres des deux cinéastes afin de voir qui, de Falardeau ou d’Arcand, avait le plus d’affinités avec la pensée théorique et historique de Séguin. La comparaison des oeuvres permet de se pencher sur le rôle qu’accordait Séguin à la volonté humaine dans l’histoire. C’est sur ce terrain qu’Arcand se rapproche le plus de Séguin puisque les deux semblent adhérer à une conception nomologique de l’histoire.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a4e481e41bc4fafc628f7c7c03f5ff53" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":93915759,"asset_id":90321078,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/93915759/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="90321078"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="90321078"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 90321078; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=90321078]").text(description); $(".js-view-count[data-work-id=90321078]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 90321078; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='90321078']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a4e481e41bc4fafc628f7c7c03f5ff53" } } $('.js-work-strip[data-work-id=90321078]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":90321078,"title":"Présences de Maurice Séguin dans le cinéma québécois","internal_url":"https://www.academia.edu/90321078/Pr%C3%A9sences_de_Maurice_S%C3%A9guin_dans_le_cin%C3%A9ma_qu%C3%A9b%C3%A9cois","owner_id":213555324,"coauthors_can_edit":true,"owner":{"id":213555324,"first_name":"Éric","middle_initials":null,"last_name":"Bédard","page_name":"BédardÉric","domain_name":"independent","created_at":"2022-01-31T13:46:49.730-08:00","display_name":"Éric Bédard","url":"https://independent.academia.edu/B%C3%A9dard%C3%89ric"},"attachments":[{"id":93915759,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/93915759/thumbnails/1.jpg","file_name":"1000884ar.pdf","download_url":"https://www.academia.edu/attachments/93915759/download_file","bulk_download_file_name":"Presences_de_Maurice_Seguin_dans_le_cine.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/93915759/1000884ar-libre.pdf?1667952049=\u0026response-content-disposition=attachment%3B+filename%3DPresences_de_Maurice_Seguin_dans_le_cine.pdf\u0026Expires=1740002882\u0026Signature=HkBxyftPXhAwymTUz7oNhs31Y7TyBG4n5PHweeIEJgH-YX62NUIrvpVHF9gQ9hhK6p09Da6mCI6-1wi-fv8UKfM9n0HuInmADPP4DQ-XiHcPtg0Nq4TLI1QemD~DwrqvdieYSoX4wb6YQ9ceGu4jfbUzZXBelWOdiRokeanQti~QY20Lunki9CiIYDCD42KpLo59jHBvfx6z8HPqB~V4nfPIlQayX36pll9ckFLa4PQSZOGF-vh5nxhPKn8SKsrzUCEDG7n0jBmemqJIzE0-f9M-iT6L9U3ngc--6SJlssUjhYjkBE8i28cGLa476qgS7RSN1yRN0wjaaS9PcSgnzA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="90321077"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/90321077/Narration_et_historiographie_Le_cas_du_XIX_si%C3%A8cle_canadien_fran%C3%A7ais"><img alt="Research paper thumbnail of Narration et historiographie. Le cas du XIX siècle canadien-français" class="work-thumbnail" src="https://attachments.academia-assets.com/93915747/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/90321077/Narration_et_historiographie_Le_cas_du_XIX_si%C3%A8cle_canadien_fran%C3%A7ais">Narration et historiographie. Le cas du XIX siècle canadien-français</a></div><div class="wp-workCard_item"><span>Mens: Revue d'histoire intellectuelle de l'Amérique française</span><span>, 2002</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ce document est protégé par la loi sur le droit d'auteur. 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