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Topical Bible: Idea
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Idea</title><link rel="canonical" href="https://biblehub.com/topical/i/idea.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/6-7.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/idea.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Idea</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/i/iddo--the_chief_of_the_jews_established_at_casiphia.htm" title="Iddo: The Chief of the Jews Established at Casiphia">◄</a> Idea <a href="/topical/i/ideas.htm" title="Ideas">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the concept of an "idea" can be understood as a thought, plan, or intention that originates in the mind. The Bible often addresses the nature of human thoughts and the divine inspiration behind certain ideas, emphasizing the importance of aligning one's thoughts with God's will.<br><br><b>Divine Inspiration and Ideas</b><br><br>The Bible frequently attributes the origin of significant ideas to divine inspiration. In the Old Testament, prophets received ideas and messages directly from God, which they communicated to the people. For instance, in the book of Jeremiah, God says, "Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations" (<a href="/jeremiah/1-5.htm">Jeremiah 1:5</a>). This passage highlights the divine origin of Jeremiah's prophetic mission, an idea conceived in the mind of God.<br><br>The New Testament also emphasizes the role of the Holy Spirit in inspiring ideas and guiding believers. In <a href="/john/14-26.htm">John 14:26</a>, Jesus promises His disciples, "But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you" . Here, the Holy Spirit is depicted as the source of divine ideas and understanding.<br><br><b>Human Thoughts and Ideas</b><br><br>The Bible acknowledges the capacity of humans to generate their own ideas, which can be either righteous or sinful. <a href="/proverbs/16-3.htm">Proverbs 16:3</a> advises, "Commit your works to the LORD, and your plans will be achieved" . This verse suggests that human ideas and plans should be submitted to God for guidance and approval.<br><br>Conversely, the Bible warns against ideas that are contrary to God's will. In <a href="/genesis/6-5.htm">Genesis 6:5</a>, it is written, "Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time" . This passage illustrates the potential for human ideas to be corrupted by sin.<br><br><b>Renewal of the Mind</b><br><br>The New Testament encourages believers to renew their minds and align their ideas with God's truth. <a href="/romans/12-2.htm">Romans 12:2</a> instructs, "Do not be conformed to this world, but be transformed by the renewing of your mind. Then you will be able to discern what is the good, pleasing, and perfect will of God" . This transformation involves replacing worldly ideas with those that reflect God's character and purposes.<br><br><b>Wisdom and Understanding</b><br><br>The Bible places a high value on wisdom and understanding, which are closely related to the formation of sound ideas. <a href="/james/1-5.htm">James 1:5</a> promises, "If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him" . This verse underscores the belief that God is the ultimate source of wisdom, which informs and shapes righteous ideas.<br><br><b>Conclusion</b><br><br>While the Bible does not explicitly use the term "idea," it addresses the concept through discussions of thoughts, plans, and divine inspiration. Believers are encouraged to seek God's guidance in their ideas, ensuring that their thoughts align with His will and contribute to His purposes.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) The transcript, image, or picture of a visible object, that is formed by the mind; also, a similar image of any object whatever, whether sensible or spiritual.<p>2. (<I>n.</I>) A general notion, or a conception formed by generalization.<p>3. (<I>n.</I>) Hence: Any object apprehended, conceived, or thought of, by the mind; a notion, conception, or thought; the real object that is conceived or thought of.<p>4. (<I>n.</I>) A belief, option, or doctrine; a characteristic or controlling principle; as, an essential idea; the idea of development.<p>5. (<I>n.</I>) A plan or purpose of action; intention; design.<p>6. (<I>n.</I>) A rational conception; the complete conception of an object when thought of in all its essential elements or constituents; the necessary metaphysical or constituent attributes and relations, when conceived in the abstract.<p>7. (<I>n.</I>) A fiction object or picture created by the imagination; the same when proposed as a pattern to be copied, or a standard to be reached; one of the archetypes or patterns of created things, conceived by the Platonists to have excited objectively from eternity in the mind of the Deity.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2397.htm"><span class="l">2397. <b>idea</b> -- countenance, appearance</span></a> <br><b>...</b> 2396, 2397. <b>idea</b>. 2398 . <b>...</b> countenance, appearance From eido; a sight (comparative<br> figuratively "<b>idea</b>"), ie Aspect -- countenance. see GREEK eido. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2397.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3056.htm"><span class="l">3056. logos -- a word (as embodying an <b>idea</b>), a statement, a <b>...</b></span></a> <br><b>...</b> a word (as embodying an <b>idea</b>), a statement, a speech. Part of Speech: Noun, Masculine<br> Transliteration: logos Phonetic Spelling: (log'-os) Short Definition: a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3056.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1342.htm"><span class="l">1342. dikaios -- correct, righteous, by impl. innocent</span></a> <br><b>...</b> Spelling: (dik'-ah-yos) Short Definition: just, righteous, impartial Definition:<br> just; especially, just in the eyes of God; righteous; the elect (a Jewish <b>idea</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1342.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/2443.htm"><span class="l">2443. hina -- in order that, that, so that</span></a> <br><b>...</b> so that. 2443 (a subordinating conjunction) -- (in order that), looking<br> to the aim (intended result) of the verbal <b>idea</b>. 2443 ("for <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2443.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1385.htm"><span class="l">1385. dokos -- a beam of timber</span></a> <br><b>...</b> vision. Word Origin from dechomai (through the <b>idea</b> of holding up) Definition<br> a beam of timber NASB Word Usage log (6). beam. From <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1385.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1065.htm"><span class="l">1065. ge -- emphasizes the word to which it is joined</span></a> <br><b>...</b> 1065 () adds the <b>idea</b> " ()" which stresses the part of a comparison (a two-part<br> statement). 1065 () "the key <b>idea</b>/word that it" (, 1148; B umlein, 54). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1065.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5176.htm"><span class="l">5176. trogo -- to gnaw, munch, crunch</span></a> <br><b>...</b> Probably strengthened from a collateral form of the base of trauma and tribos through<br> the <b>idea</b> of corrosion or wear; or perhaps rather of a base of trugon and <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5176.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/700.htm"><span class="l">700. aresko -- to please</span></a> <br><b>...</b> Part of Speech: Verb Transliteration: aresko Phonetic Spelling: (ar-es'-ko) Short<br> Definition: I please, serve Definition: I please, with the <b>idea</b> of willing <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/700.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4496.htm"><span class="l">4496. rhipto -- to throw, cast, spec. to throw off, toss</span></a> <br><b>...</b> A primary verb (perhaps rather akin to the base of rhapizo, through the <b>idea</b> of<br> sudden motion); to fling (properly, with a quick toss, thus differing from ballo <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4496.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/737.htm"><span class="l">737. arti -- just now</span></a> <br><b>...</b> Adverb from a derivative of airo (compare artos) through the <b>idea</b> of suspension;<br> just now -- this day (hour), hence(-forth), here(-after), hither(-to), (even <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/737.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/8120.htm"><span class="l">8120. shemash -- to minister</span></a><br><b>...</b> minister. (Aramaic) corresponding to the root of shemesh through the <b>idea</b> of activity<br> implied in day-light; to serve -- minister. see HEBREW shemesh. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8120.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7835.htm"><span class="l">7835. shachar -- to be black</span></a><br><b>...</b> be black. A primitive root (identical with shachar through the <b>idea</b> of the duskiness<br> of early dawn); to be dim or dark (in color) -- be black. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7835.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4754.htm"><span class="l">4754. mara -- perhaps to flap (the wings)</span></a><br><b>...</b> A primitive root; to rebel; hence (through the <b>idea</b> of maltreating) to whip, ie<br> Lash (self with wings, as the ostrich in running) -- be filthy, lift up self. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4754.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5287.htm"><span class="l">5287. naar -- to shake, shake out or off</span></a><br><b>...</b> A primitive root (probably identical with na'ar, through the <b>idea</b> of the rustling<br> of mane, which usually accompanies the lion's roar); to tumble about -- shake <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5287.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5401.htm"><span class="l">5401. nashaq -- to kiss</span></a><br><b>...</b> A primitive root (identical with nasaq, through the <b>idea</b> of fastening up; compare<br> chazaq, chashaq); to kiss, literally or figuratively (touch); also (as a mode <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5401.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6202.htm"><span class="l">6202. araph -- to break the neck</span></a><br><b>...</b> A primitive root (identical with araph through the <b>idea</b> of sloping); properly, to<br> bend downward; but used only as a denominative from oreph, to break the neck <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6202.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5091.htm"><span class="l">5091. nahah -- to wail, lament</span></a><br><b>...</b> lament, wail. A primitive root; to groan, ie Bewail; hence (through the <b>idea</b> of<br> crying aloud), to assemble (as if on proclamation) -- lament, wail. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5091.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7789.htm"><span class="l">7789. shur -- to behold, regard</span></a><br><b>...</b> A primitive root (identical with shuwr through the <b>idea</b> of going round for inspection);<br> to spy out, ie (generally) survey, (for evil) lurk for, (for good) care <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7789.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7725.htm"><span class="l">7725. shub -- to turn back, return</span></a><br><b>...</b> A primitive root; to turn back (hence, away) transitively or intransitively, literally<br> or figuratively (not necessarily with the <b>idea</b> of return to the starting <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7725.htm</font><font color="#ff6600" size="-1"> - 9k</font><p> <a href="/hebrew/7953.htm"><span class="l">7953. shalah -- to draw out, extract</span></a><br><b>...</b> A primitive root (rather cognate (by contraction) to the base of nashal, shalal<br> and their congeners through the <b>idea</b> of extracting); to draw out or off, ie <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7953.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/plotinus/the_six_enneads/sixth_tractate_quality_and_form-idea.htm"><span class="l">Sixth Tractate. Quality and Form-<b>Idea</b>.</span></a> <br><b>...</b> THE SECOND ENNEAD SIXTH TRACTATE. QUALITY AND FORM-<b>IDEA</b>. 1. Are not Being<br> and Reality (to on and he ousia) distinct; must we not <b>...</b> <br><font color="#ff6600" size="-1">/.../plotinus/the six enneads/sixth tractate quality and form-idea.htm</font><p><a href="/library/aquinas/summa_theologica/whether_goodness_is_prior_in.htm"><span class="l">Whether Goodness is Prior in <b>Idea</b> to Being?</span></a> <br><b>...</b> OF GOODNESS IN GENERAL (SIX ARTICLES) Whether goodness is prior in <b>idea</b> to being?<br> Objection 1: It seems that goodness is prior in <b>idea</b> to being. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether goodness is prior in.htm</font><p><a href="/library/neander/the_life_of_jesus_christ_in_its_historical_connexion/section_46_fundamental_idea.htm"><span class="l">Fundamental <b>Idea</b>.</span></a> <br><b>...</b> CHAPTER II. IMPORT OF THE TEMPTATION AS A WHOLE. Section 46. Fundamental<br> <b>Idea</b>. THE whole temptation taken together presents us one <b>...</b> <br><font color="#ff6600" size="-1">/.../section 46 fundamental idea.htm</font><p><a href="/library/law/the_way_to_divine_knowledge/way-2-59_from_this_idea_of.htm"><span class="l">From this <b>Idea</b> of Knowledge it Is, that when this Rational Man <b>...</b></span></a> <br><b>...</b> [Way-2-59] From this <b>idea</b> of knowledge it is, that when this rational<br> man turns his thoughts? From this <b>idea</b> of knowledge it is <b>...</b> <br><font color="#ff6600" size="-1">/.../law/the way to divine knowledge/way-2-59 from this idea of.htm</font><p><a href="/library/augustine/city_of_god/chapter_34_of_the_idea_that.htm"><span class="l">Of the <b>Idea</b> that the Angels were Meant Where the Separation of the <b>...</b></span></a> <br><b>...</b> Chapter 34."Of the <b>Idea</b> that the Angels Were Meant Where the Separation of the Waters<br> by the Firmament is Spoken Of, and of that Other <b>Idea</b> that the Waters <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/augustine/city of god/chapter 34 of the idea that.htm</font><p><a href="/library/alexander/of_the_manichaeans/chapter_xvii_the_manichaean_idea_of.htm"><span class="l">The Manich??an <b>Idea</b> of virtue in Matter Scouted; if one virtue Has <b>...</b></span></a> <br><b>...</b> Chapter XVII."The Manich??an <b>Idea</b> of Virtue in Matter Scouted; If One Virtue Has<br> Been Created Immaterial, the Rest are Also Immaterial; Material Virtue an <b>...</b> <br><font color="#ff6600" size="-1">/.../alexander/of the manichaeans/chapter xvii the manichaean idea of.htm</font><p><a href="/library/tertullian/a_treatise_on_the_soul/chapter_lv_the_christian_idea_of.htm"><span class="l">The Christian <b>Idea</b> of the Position of Hades; the Blessedness of <b>...</b></span></a> <br><b>...</b> Chapter LV."The Christian <b>Idea</b> of the Position of Hades; The Blessedness of Paradise<br> Immediately After Death. The Privilege of the Martyrs. <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/a treatise on the soul/chapter lv the christian idea of.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/chapter_20_name_of_the.htm"><span class="l">Refutation of the Absurd <b>Idea</b> of Two Territories.</span></a> <br><b>...</b> Against the Epistle of Manich??us Called Fundamental. Chapter 20. "Refutation<br> of the Absurd <b>Idea</b> of Two Territories. 22. But perhaps <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 20 name of the.htm</font><p><a href="/library/justin/justins_hortatory_address_to_the_greeks/chapter_xxxiii_platos_idea_of_the.htm"><span class="l">Plato's <b>Idea</b> of the Beginning of Time Drawn from Moses.</span></a> <br><b>...</b> Chapter XXXIII."Plato's <b>idea</b> of the beginning of time drawn from Moses.<br> And from what source did Plato draw the information that <b>...</b> <br><font color="#ff6600" size="-1">/.../justins hortatory address to the greeks/chapter xxxiii platos idea of the.htm</font><p><a href="/library/hippolytus/the_refutation_of_all_heresies/chapter_iv_aristotles_general_idea.htm"><span class="l">Aristotle's General <b>Idea</b>.</span></a> <br><b>...</b> Book VII. Chapter IV."Aristotle's General <b>Idea</b>. We affirm the existence<br> of animal absolutely, not some animal. And this animal <b>...</b> <br><font color="#ff6600" size="-1">/.../the refutation of all heresies/chapter iv aristotles general idea.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/idea.htm"><span class="l"><b>Idea</b> (64 Occurrences)</span></a><br><b>...</b> 4. (n.) A belief, option, or doctrine; a characteristic or controlling principle;<br> as, an essential <b>idea</b>; the <b>idea</b> of development. <b>...</b><b>Idea</b> (64 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/i/idea.htm - 27k</font><p><a href="/topical/t/theocracy.htm"><span class="l">Theocracy</span></a><br><b>...</b> The <b>idea</b>, however, is Biblical, and in strictness of speech exclusively<br> Biblical. The realization of the <b>idea</b> is not only confined <b>...</b><br><font color="#ff6600" size="-1">/t/theocracy.htm - 11k</font><p><a href="/topical/g/guilt.htm"><span class="l">Guilt (180 Occurrences)</span></a><br><b>...</b> gilt: The Christian <b>idea</b> of guilt involves three elements: responsibility (Greek<br> aitia, "cause," depending upon a man's real freedom), blameworthiness (Latin <b>...</b><br><font color="#ff6600" size="-1">/g/guilt.htm - 46k</font><p><a href="/topical/r/repentance.htm"><span class="l">Repentance (28 Occurrences)</span></a><br><b>...</b> THE PSYCHOLOGICAL ELEMENTS 1. The Intellectual Element 2. The Emotional Element<br> 3. The Volitional Element LITERATURE To get an accurate <b>idea</b> of the precise New <b>...</b><br><font color="#ff6600" size="-1">/r/repentance.htm - 31k</font><p><a href="/topical/i/infinitude.htm"><span class="l">Infinitude</span></a><br><b>...</b> It there correctly conveys the <b>idea</b> of absence of all limitation. <b>...</b> How, it is<br> asked, can the <b>idea</b> of infinity get into our finite minds? <b>...</b><br><font color="#ff6600" size="-1">/i/infinitude.htm - 12k</font><p><a href="/topical/p/propitiation.htm"><span class="l">Propitiation (4 Occurrences)</span></a><br><b>...</b> while primarily to the Jewish ceremonial in tabernacle and temple, would not depend<br> upon this reference for its comprehension, for the <b>idea</b> was general in <b>...</b><br><font color="#ff6600" size="-1">/p/propitiation.htm - 15k</font><p><a href="/topical/d/debtor.htm"><span class="l">Debtor (7 Occurrences)</span></a><br><b>...</b> DEBT; DEBTOR. det, det'-er: It is difficult nowadays to think of debt without<br> associating with it the <b>idea</b> of interest, and even usury. <b>...</b><br><font color="#ff6600" size="-1">/d/debtor.htm - 16k</font><p><a href="/topical/d/debt.htm"><span class="l">Debt (48 Occurrences)</span></a><br><b>...</b> DEBT; DEBTOR. det, det'-er: It is difficult nowadays to think of debt without<br> associating with it the <b>idea</b> of interest, and even usury. <b>...</b><br><font color="#ff6600" size="-1">/d/debt.htm - 28k</font><p><a href="/topical/c/choose.htm"><span class="l">Choose (116 Occurrences)</span></a><br><b>...</b> 2. God Chooses King of Israel: A leading <b>idea</b> is that of God choosing Moses as leader<br> (Numbers 16:5, 7; Numbers 17:5); the Levites to the priesthood (1 Samuel 2 <b>...</b><br><font color="#ff6600" size="-1">/c/choose.htm - 54k</font><p><a href="/topical/i/infinite.htm"><span class="l">Infinite (8 Occurrences)</span></a><br><b>...</b> It there correctly conveys the <b>idea</b> of absence of all limitation. <b>...</b> How, it is<br> asked, can the <b>idea</b> of infinity get into our finite minds? <b>...</b><br><font color="#ff6600" size="-1">/i/infinite.htm - 15k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/is-God-man-made.html">Is God man-made? Did man create the idea of God? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/eternal-damnation.html">Why is the idea of eternal damnation so repulsive to many people? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/mother-nature.html">Is the idea of mother nature biblical? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/idea.htm">Idea: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Idea (64 Occurrences)</span><p><span class="rtext"><a href="/matthew/6-7.htm">Matthew 6:7</a></span><br />And in your prayer do not make use of the same words again and again, as the Gentiles do: for they have the <span class="boldtext">idea</span> that God will give attention to them because of the number of their words.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/20-10.htm">Matthew 20:10</a></span><br />Then those who came first had the <span class="boldtext">idea</span> that they would get more; and they, like the rest, were given a penny.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/20-22.htm">Matthew 20:22</a></span><br />But Jesus made answer and said, You have no <span class="boldtext">idea</span> what you are requesting. Are you able to take of the cup which I am about to take?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/21-16.htm">Matthew 21:16</a></span><br />Have you any <span class="boldtext">idea</span> what these are saying? And Jesus said to them, Yes: have you not seen in the Writings, From the lips of children and babies at the breast you have made your praise complete?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/21-27.htm">Matthew 21:27</a></span><br />And they made answer and said, We have no <span class="boldtext">idea</span>. Then he said to them, And I will not say to you by what authority I do these things.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-27.htm">Mark 4:27</a></span><br />And went to sleep and got up, night and day, and the seed came to growth, though he had no <span class="boldtext">idea</span> how.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/11-33.htm">Mark 11:33</a></span><br />And they said in answer to Jesus, We have no <span class="boldtext">idea</span>. And Jesus said to them, And I will not say to you by what authority I do these things.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/20-7.htm">Luke 20:7</a></span><br />And they made answer that they had no <span class="boldtext">idea</span> where it came from. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/2-9.htm">John 2:9</a></span><br />After tasting the water which had now become wine, the master of the feast (having no <span class="boldtext">idea</span> where it came from, though it was clear to the servants who took the water out) sent for the newly-married man,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/5-13.htm">John 5:13</a></span><br />But he who was healed didn't know who it was, for Jesus had withdrawn, a crowd being in the place.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/8-14.htm">John 8:14</a></span><br />Jesus answered them, "Even if I testify about myself, my testimony is true, for I know where I came from, and where I am going; but you don't know where I came from, or where I am going.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/11-13.htm">John 11:13</a></span><br />Jesus, however, was talking of his death: but they had the <span class="boldtext">idea</span> that he was talking about taking rest in sleep.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/20-14.htm">John 20:14</a></span><br />And then looking round, she saw Jesus there, but had no <span class="boldtext">idea</span> that it was Jesus.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/7-40.htm">Acts 7:40</a></span><br />And saying to Aaron, Make us gods to go before us: as for this Moses, who took us out of the land of Egypt, we have no <span class="boldtext">idea</span> what has become of him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/8-20.htm">Acts 8:20</a></span><br />But Peter said, May your money come to destruction with you, because you had the <span class="boldtext">idea</span> that what is freely given by God may be got for a price.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/12-9.htm">Acts 12:9</a></span><br />And he went out and followed him. He didn't know that what was being done by the angel was real, but thought he saw a vision.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/15-38.htm">Acts 15:38</a></span><br />But Paul didn't think that it was a good <span class="boldtext">idea</span> to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/acts/16-13.htm">Acts 16:13</a></span><br />And on the Sabbath we went outside the town, by the river, where we had an <span class="boldtext">idea</span> that there would be a place of prayer; and, being seated, we had talk with the women who had come together.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/17-29.htm">Acts 17:29</a></span><br />If then we are the offspring of God, it is not right for us to have the <span class="boldtext">idea</span> that God is like gold or silver or stone, formed by the art or design of man.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/19-32.htm">Acts 19:32</a></span><br />The people, meanwhile, kept shouting, some one thing and some another; for the assembly was all uproar and confusion, and the greater part had no <span class="boldtext">idea</span> why they had come together.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/acts/21-29.htm">Acts 21:29</a></span><br />For they had seen him before in the town with Trophimus of Ephesus, and had the <span class="boldtext">idea</span> that Paul had taken him with him into the Temple.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/acts/23-5.htm">Acts 23:5</a></span><br />And Paul said, Brother, I had no <span class="boldtext">idea</span> that he was the high priest: for it has been said, You may not say evil about the ruler of your people.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/27-27.htm">Acts 27:27</a></span><br />But when the fourteenth day came, while we were going here and there in the Adriatic sea, about the middle of the night the sailors had an <span class="boldtext">idea</span> that they were getting near land;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/27-39.htm">Acts 27:39</a></span><br />And when it was day, they had no knowledge of the land, but they saw an inlet of the sea with a floor of sand, and they had the <span class="boldtext">idea</span> of driving the ship up on to it if possible.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/28-6.htm">Acts 28:6</a></span><br />But they had the <span class="boldtext">idea</span> that they would see him becoming ill, or suddenly falling down dead; but after waiting a long time, and seeing that no damage came to him, changing their opinion, they said he was a god.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/3-18.htm">1 Corinthians 3:18</a></span><br />Let no man have a false <span class="boldtext">idea</span>. If any man seems to himself to be wise among you, let him become foolish, so that he may be wise.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/4-18.htm">1 Corinthians 4:18</a></span><br />But some of you have been puffed up through getting the <span class="boldtext">idea</span> that I am not coming to Corinth. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/8-10.htm">1 Corinthians 8:10</a></span><br />For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the <span class="boldtext">idea</span> that he may take food offered to images?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/galatians/6-3.htm">Galatians 6:3</a></span><br />For if a man has an <span class="boldtext">idea</span> that he is something when he is nothing, he is tricked by himself.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ephesians/3-17.htm">Ephesians 3:17</a></span><br />I pray that Christ may make His home in your hearts through your faith; so that having your roots deep and your foundations strong, in love, you may become mighty to grasp the <span class="boldtext">idea</span>,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_peter/2-13.htm">2 Peter 2:13</a></span><br />receiving the wages of unrighteousness; people who count it pleasure to revel in the daytime, spots and blemishes, reveling in their deceit while they feast with you;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/genesis/4-9.htm">Genesis 4:9</a></span><br />And the Lord said to Cain, Where is your brother Abel? And he said, I have no <span class="boldtext">idea</span>: am I my brother's keeper?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/21-26.htm">Genesis 21:26</a></span><br />But Abimelech said, I have no <span class="boldtext">idea</span> who has done this thing; you never gave me word of it, and I had no knowledge of it till this day.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/38-16.htm">Genesis 38:16</a></span><br />And turning to her by the roadside, he said to her, Let me come in to you; for he had no <span class="boldtext">idea</span> that she was his daughter-in-law. And she said, What will you give me as my price?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/42-8.htm">Genesis 42:8</a></span><br />Now though Joseph saw that these were his brothers, they had no <span class="boldtext">idea</span> who he was.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/43-7.htm">Genesis 43:7</a></span><br />And they said, The man put a number of questions to us about ourselves and our family, saying, Is your father still living? have you another brother? And we had to give him answers; how were we to have any <span class="boldtext">idea</span> that he would say, Come back with your brother?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/genesis/43-22.htm">Genesis 43:22</a></span><br />As well as more money, with which to get food: we have no <span class="boldtext">idea</span> who put our money in our bags.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/16-15.htm">Exodus 16:15</a></span><br />And when the children of Israel saw it, they said to one another, What is it? for they had no <span class="boldtext">idea</span> what it was. And Moses said to them, It is the bread which the Lord has given you for your food.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/32-1.htm">Exodus 32:1</a></span><br />And when the people saw that Moses was a long time coming down from the mountain, they all came to Aaron and said to him, Come, make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no <span class="boldtext">idea</span> what has become of him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/32-23.htm">Exodus 32:23</a></span><br />For they said to me, Make us a god to go before us: as for this Moses, who took us up out of the land of Egypt, we have no <span class="boldtext">idea</span> what has come to him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/21-1.htm">Deuteronomy 21:1</a></span><br />If, in the land which the Lord your God is giving you, you come across the dead body of a man in the open country, and you have no <span class="boldtext">idea</span> who has put him to death:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/joshua/2-4.htm">Joshua 2:4</a></span><br />And the woman took the two men and put them in a secret place; then she said, Yes, the men came to me, but I had no <span class="boldtext">idea</span> where they came from;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/joshua/2-5.htm">Joshua 2:5</a></span><br />And when it was the time for shutting the doors at dark, they went out; I have no <span class="boldtext">idea</span> where the men went: but if you go after them quickly, you will overtake them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/joshua/8-14.htm">Joshua 8:14</a></span><br />Now when the king of Ai saw it, he got up quickly and went out to war against Israel, he and all his people, to the slope going down to the valley; but he had no <span class="boldtext">idea</span> that a secret force was waiting at the back of the town.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/joshua/15-18.htm">Joshua 15:18</a></span><br />Now when she came to him, he put into her mind the <span class="boldtext">idea</span> of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/judges/1-14.htm">Judges 1:14</a></span><br />Now when she came to him, he put into her mind the <span class="boldtext">idea</span> of requesting a field from her father: and she got down from her ass; and Caleb said to her, What is it?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/14-3.htm">1 Samuel 14:3</a></span><br />And Ahijah, the son of Ahitub, brother of Ichabod, the son of Phinehas, the son of Eli, the priest of the Lord in Shiloh, who had the ephod. And the people had no <span class="boldtext">idea</span> that Jonathan had gone.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/17-55.htm">1 Samuel 17:55</a></span><br />And when Saul saw David going out against the Philistine, he said to Abner, the captain of the army, Abner, whose son is this young man? And Abner said, On your life, O king, I have no <span class="boldtext">idea</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/20-3.htm">1 Samuel 20:3</a></span><br />But David took his oath again and said, Your father sees that I am dear to you; so he says to himself, Let Jonathan have no <span class="boldtext">idea</span> of this, for it will be a grief to him; but as the Lord is living, and as your soul is living, there is only a step between me and death.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/20-39.htm">1 Samuel 20:39</a></span><br />But the boy had no <span class="boldtext">idea</span> what was going on; only Jonathan and David had knowledge of it. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/25-11.htm">1 Samuel 25:11</a></span><br />Am I to take my bread and my wine and the meat I have got ready for my wool-cutters and give it to men coming from I have no <span class="boldtext">idea</span> where? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/13-32.htm">2 Samuel 13:32</a></span><br />And Jonadab, the son of Shimeah, David's brother, said, Let not my lord have the <span class="boldtext">idea</span> that all the sons of the king have been put to death; for only Amnon is dead: this has been purposed by Absalom from the day when he took his sister Tamar by force.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/13-33.htm">2 Samuel 13:33</a></span><br />So now, let not my lord the king take this thing to heart, with the <span class="boldtext">idea</span> that all the king's sons are dead: for only Amnon is dead.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_samuel/17-7.htm">2 Samuel 17:7</a></span><br />And Hushai said to Absalom, Ahithophel's <span class="boldtext">idea</span> is not a good one at this time.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/2-15.htm">1 Kings 2:15</a></span><br />And he said, You saw how the kingdom was mine, and all Israel had the <span class="boldtext">idea</span> that I would be their king; but now the kingdom is turned about, and has become my brother's, for it was given to him by the Lord.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/18-12.htm">1 Kings 18:12</a></span><br />And straight away, when I have gone from you, the spirit of the Lord will take you away, I have no <span class="boldtext">idea</span> where, so that when I come and give word to Ahab, and he sees you not, he will put me to death: though I, your servant, have been a worshipper of the Lord from my earliest years.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/18-24.htm">1 Kings 18:24</a></span><br />You call on the name of your god, and I will call on the name of Yahweh. The God who answers by fire, let him be God." All the people answered, "It is well said."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_kings/3-26.htm">2 Kings 3:26</a></span><br />And when the king of Moab saw that the fight was going against him, he took with him seven hundred men armed with swords, with the <span class="boldtext">idea</span> of forcing a way through to the king of Aram, but they were not able to do so.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/4-39.htm">2 Kings 4:39</a></span><br />And one went out into the field to get green plants and saw a vine of the field, and pulling off the fruit of it till the fold of his robe was full, he came back and put the fruit, cut up small, into the pot of soup, having no <span class="boldtext">idea</span> what it was.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/5-11.htm">2 Kings 5:11</a></span><br />But Naaman was angry and went away and said, I had the <span class="boldtext">idea</span> that he would come out to see such an important person as I am, and make prayer to the Lord his God, and with a wave of his hand over the place make the leper well.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_kings/7-12.htm">2 Kings 7:12</a></span><br />Then the king got up in the night and said to his servants, This is my <span class="boldtext">idea</span> of what the Aramaeans have done to us. They have knowledge that we are without food; and so they have gone out of their tents, and are waiting secretly in the open country, saying, When they come out of the town, we will take them living and get into the town.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/esther/3-6.htm">Esther 3:6</a></span><br />But he scorned the thought of laying hands on Mordecai alone, for they had made known to him Mordecai's people. Therefore Haman sought to destroy all the Jews who were throughout the whole kingdom of Ahasuerus, even the Mordecai's people.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/esther/4-13.htm">Esther 4:13</a></span><br />Then Mordecai sent this answer back to Esther: Do not have the <span class="boldtext">idea</span> that you in the king's house will be safe from the fate of all the Jews. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/daniel/7-25.htm">Daniel 7:25</a></span><br />And he will say words against the Most High, attempting to put an end to the saints of the Most High; and he will have the <span class="boldtext">idea</span> of changing times and law; and the saints will be given into his hands for a time and times and half a time.<br /><span class="source">(BBE)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/idea.htm">Idea</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/d/dreamer.htm">Dreamer (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/dream.htm">Dream (82 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/laws.htm">Laws (184 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/epicureans.htm">Epicureans (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/p/philosophy.htm">Philosophy (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/a/authority.htm">Authority (326 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/agrarian.htm">Agrarian</a></p><p class="pspc2"><a href="/topical/t/truth.htm">Truth (380 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/creation.htm">Creation (35 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/logos.htm">Logos</a></p><p class="pspc2"><a href="/topical/t/teaching.htm">Teaching (372 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/teacher.htm">Teacher (103 Occurrences)</a></p><p 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