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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Odious</title><link rel="canonical" href="https://biblehub.com/topical/o/odious.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/genesis/34-30.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/o/odious.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Odious</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/o/odes_of_solomon.htm" title="Odes of Solomon">◄</a> Odious <a href="/topical/o/odollam.htm" title="Odollam">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "odious" is used to describe something that is extremely unpleasant or repulsive. In the context of the Bible, it often refers to actions, behaviors, or characteristics that are detestable or abominable in the sight of God and man. The concept of being odious is closely associated with sin and moral corruption, which are contrary to the holiness and righteousness that God desires from His people.<br><br><b>Biblical References:</b><br><br>1. <b><a href="/proverbs/30-21.htm">Proverbs 30:21-23</a> :</b> "Under three things the earth trembles, under four it cannot bear up: a servant who becomes king, a fool who is filled with food, an unloved woman who marries, and a maidservant who supplants her mistress." In this passage, the "unloved woman who marries" is often interpreted as an odious or contentious woman, whose presence and behavior can cause great distress and disruption.<br><br>2. <b><a href="/proverbs/11-22.htm">Proverbs 11:22</a> :</b> "Like a gold ring in a pig’s snout is a beautiful woman who lacks discretion." While the word "odious" is not directly used here, the imagery conveys the idea of something valuable being made repulsive by inappropriate behavior or lack of wisdom.<br><br>3. <b><a href="/proverbs/27-15.htm">Proverbs 27:15-16</a> :</b> "A constant dripping on a rainy day and a contentious woman are alike—restraining her is like holding back the wind or grasping oil with one’s right hand." The contentious woman is often seen as odious due to her quarrelsome nature, which is likened to an incessant annoyance.<br><br><b>Theological Implications:</b><br><br>In the biblical worldview, being odious is not merely about external actions but is deeply rooted in the heart's condition. The Bible emphasizes that God detests sin and unrighteousness, which are odious in His sight. This is evident in passages that speak of God's hatred for idolatry, injustice, and immorality. For instance, <a href="/proverbs/6-16.htm">Proverbs 6:16-19</a> lists things that are detestable to the Lord, including haughty eyes, a lying tongue, and hands that shed innocent blood.<br><br><b>Moral and Ethical Considerations:</b><br><br>From a moral and ethical standpoint, the concept of being odious serves as a warning against behaviors and attitudes that are contrary to God's commandments. Believers are called to live lives that are pleasing to God, characterized by love, humility, and righteousness. The New Testament further emphasizes this in passages like <a href="/ephesians/5.htm">Ephesians 5:1-2</a> : "Be imitators of God, therefore, as beloved children, and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God."<br><br><b>Practical Application:</b><br><br>In practical terms, Christians are encouraged to examine their lives and rid themselves of any odious traits or behaviors. This involves a process of sanctification, where believers seek to align their lives with the teachings of Scripture and the example of Christ. Through prayer, study of the Word, and the guidance of the Holy Spirit, individuals can grow in holiness and avoid becoming odious in the eyes of God and others.<br><br><b>Conclusion:</b><br><br>While the Bible does not frequently use the term "odious," the concept is woven throughout Scripture as a reminder of the importance of living a life that is pleasing to God. By understanding what is considered odious, believers can strive to cultivate virtues that reflect the character of Christ and bring glory to God.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Hateful; abhorrent; as, an odious vice.<p>2. (<I>a.</I>) Causing or provoking hatred, repugnance, or disgust; offensive; disagreeable; repulsive; as, an odious sight; an odious smell.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4767.htm"><span class="l">4767. stugetos -- hateful</span></a> <br><b>...</b> [4767() describes what is <b>odious</b> (repulsive, disgusting <b>...</b> From a derivative of an obsolete<br> apparently primary stugo (to hate); hated, ie <b>Odious</b> -- hateful. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4767.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2190.htm"><span class="l">2190. echthros -- hostile</span></a> <br><b>...</b> From a primary echtho (to hate); hateful (passively, <b>odious</b>, or actively, hostile);<br> usually as a noun, an adversary (especially Satan) -- enemy, foe. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2190.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/887.htm"><span class="l">887. baash -- to have a bad smell, to stink</span></a><br><b>...</b> root Definition to have a bad smell, to stink NASB Word Usage acts disgustingly<br> (1), became foul (3), become foul (2), become <b>odious</b> (2), grow foul (1), made (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/887.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8130.htm"><span class="l">8130. sane -- to hate</span></a><br><b>...</b> enemy, foe, be hateful <b>odious</b>, utterly. A primitive root; to hate (personally) --<br> enemy, foe, (be) hate(-ful, -r), <b>odious</b>, X utterly. 8129, 8130. sane. 8131 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8130.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7381b.htm"><span class="l">7381b. reach -- scent, odor</span></a><br><b>...</b> Word Origin from the same as ruach Definition scent, odor NASB Word Usage aroma<br> (43), aromas (1), fragrance (9), <b>odious</b>* (1), scent (1), smell (3). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7381b.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/scholasticus/the_ecclesiastical_history_of_scholasticus/chapter_iv_of_serapion_the_deacon.htm"><span class="l">Of Serapion the Deacon on Whose Account John Becomes <b>Odious</b> to his <b>...</b></span></a> <br><b>...</b> Book VI. Chapter IV."Of Serapion the Deacon on whose Account John becomes<br> <b>Odious</b> to his Clergy. Being such in disposition and <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter iv of serapion the deacon.htm</font><p><a href="/library/traherne/centuries_of_meditations/49_the_misery_of_them.htm"><span class="l">The Misery of them who have and Prize Not</span></a> <br><b>...</b> The one are more <b>odious</b> and, less sensible; more foolish, and more vicious: the<br> senses of the other are exceeding keen and quick upon them; yet are they not so <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/49 the misery of them.htm</font><p><a href="/library/watson/a_body_of_divinity/6_christs_humiliation_in_his.htm"><span class="l">Christ's Humiliation in his Incarnation</span></a> <br><b>...</b> God. Upon our fall from God, our nature became <b>odious</b> to him; no vermin<br> is so <b>odious</b> to us as the human nature was to God. When <b>...</b> <br><font color="#ff6600" size="-1">/.../watson/a body of divinity/6 christs humiliation in his.htm</font><p><a href="/library/binning/the_works_of_the_rev_hugh_binning/lecture_viii_the_eternity_and.htm"><span class="l">The Eternity and Unchangeableness of God.</span></a> <br><b>...</b> Paul thinks it an <b>odious</b> comparison, to compare present crosses to eternal glory:<br> "I think them not worthy to be compared," saith Paul, Romans 8:18. <b>...</b> <br><font color="#ff6600" size="-1">/.../binning/the works of the rev hugh binning/lecture viii the eternity and.htm</font><p><a href="/library/binning/the_works_of_the_rev_hugh_binning/section_i_that_there_is.htm"><span class="l">That There is a Malignant Party Still in the Kingdom.</span></a> <br><b>...</b> We would join heartily in the desire of many, that these and other such like <b>odious</b><br> names of different parties and factions were taken away, but we cannot join <b>...</b> <br><font color="#ff6600" size="-1">/.../binning/the works of the rev hugh binning/section i that there is.htm</font><p><a href="/library/traherne/centuries_of_meditations/4_the_misery_of_your.htm"><span class="l">The Misery of Your Fall Ariseth Naturally from the Greatness of <b>...</b></span></a> <br><b>...</b> For to sin against infinite love; is to make oneself infinitely deformed: to be<br> infinitely deformed, is to be infinitely <b>odious</b> in His eyes who once loved us <b>...</b> <br><font color="#ff6600" size="-1">/.../traherne/centuries of meditations/4 the misery of your.htm</font><p><a href="/library/bledsoe/a_theodicy_or_vindication_of_the_divine_glory/chapter_vii_objections_considered.htm"><span class="l">Objections Considered.</span></a> <br><b>...</b> constitution and government of the moral world; and those who may deem them unsound,<br> will have to give some more solid reason than an <b>odious</b> epithet, before <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter vii objections considered.htm</font><p><a href="/library/barrow/sermons_on_evil-speaking_by_isaac_barrow/the_folly_of_slander_part.htm"><span class="l">The Folly of Slander. Part 1.</span></a> <br><b>...</b> If we do mark what is done in many (might I not say, in most?) companies, what is<br> it but one telling malicious stories of, or fastening <b>odious</b> characters upon <b>...</b> <br><font color="#ff6600" size="-1">/.../barrow/sermons on evil-speaking by isaac barrow/the folly of slander part.htm</font><p><a href="/library/farrar/gathering_clouds_a_tale_of_the_days_of_st_chrysostom/chapter_xiv_another_archbishop.htm"><span class="l">Another Archbishop</span></a> <br><b>...</b> Incomparably the most <b>odious</b> of these cliques were those of the clergy, who seemed<br> to hesitate at no moral humiliation which would further their ambitious plans <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter xiv another archbishop.htm</font><p><a href="/library/ward/a_coal_from_the_altar_to_kindle_the_holy_fire_of_zeale/the_third_part.htm"><span class="l">The Third Part.</span></a> <br><b>...</b> Even to Judas he saith, That thou doest, doe quickely; so <b>odious</b> is dulnesse unto<br> him: what else mooved him to ordaine, that the necke of the consecrated Asse <b>...</b> <br><font color="#ff6600" size="-1">/.../ward/a coal from the altar to kindle the holy fire of zeale/the third part.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/o/odious.htm"><span class="l"><b>Odious</b> (9 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (a.) Hateful; abhorrent; as, an <b>odious</b> vice.<br> 2 <b>...</b> smell. Multi-Version Concordance <b>Odious</b> (9 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/o/odious.htm - 9k</font><p><a href="/topical/s/stench.htm"><span class="l">Stench (12 Occurrences)</span></a><br><b>...</b> Genesis 34:30 Jacob said to Simeon and Levi, "You have troubled me, to make me <b>odious</b><br> to the inhabitants of the land, among the Canaanites and the Perizzites. <b>...</b><br><font color="#ff6600" size="-1">/s/stench.htm - 10k</font><p><a href="/topical/r/realized.htm"><span class="l">Realized (33 Occurrences)</span></a><br><b>...</b> 2 Samuel 10:6 When the children of Ammon saw that they were become <b>odious</b> to David,<br> the children of Ammon sent and hired the Syrians of Beth Rehob, and the <b>...</b><br><font color="#ff6600" size="-1">/r/realized.htm - 15k</font><p><a href="/topical/z/zobah.htm"><span class="l">Zobah (15 Occurrences)</span></a><br><b>...</b> 2 Samuel 10:6 When the children of Ammon saw that they were become <b>odious</b> to David,<br> the children of Ammon sent and hired the Syrians of Beth Rehob, and the <b>...</b><br><font color="#ff6600" size="-1">/z/zobah.htm - 15k</font><p><a href="/topical/n/nostrils.htm"><span class="l">Nostrils (22 Occurrences)</span></a><br><b>...</b> 2 Samuel 10:6 When the children of Ammon saw that they were become <b>odious</b> to David,<br> the children of Ammon sent and hired the Syrians of Beth Rehob, and the <b>...</b><br><font color="#ff6600" size="-1">/n/nostrils.htm - 17k</font><p><a href="/topical/m/maacah.htm"><span class="l">Maacah (30 Occurrences)</span></a><br><b>...</b> 2 Samuel 10:6 When the children of Ammon saw that they were become <b>odious</b> to David,<br> the children of Ammon sent and hired the Syrians of Beth Rehob, and the <b>...</b><br><font color="#ff6600" size="-1">/m/maacah.htm - 20k</font><p><a href="/topical/h/hire.htm"><span class="l">Hire (48 Occurrences)</span></a><br><b>...</b> 2 Samuel 10:6 When the children of Ammon saw that they were become <b>odious</b> to David,<br> the children of Ammon sent and hired the Syrians of Beth Rehob, and the <b>...</b><br><font color="#ff6600" size="-1">/h/hire.htm - 27k</font><p><a href="/topical/num/20000.htm"><span class="l">20000 (4 Occurrences)</span></a><br><b>...</b> 2 Samuel 10:6 When the children of Ammon saw that they were become <b>odious</b> to David,<br> the children of Ammon sent and hired the Syrians of Beth Rehob, and the <b>...</b><br><font color="#ff6600" size="-1">/num/20000.htm - 7k</font><p><a href="/topical/z/zoba.htm"><span class="l">Zoba (2 Occurrences)</span></a><br><b>...</b> 2 Samuel 10:6 When the children of Ammon saw that they were become <b>odious</b> to David,<br> the children of Ammon sent and hired the Syrians of Beth Rehob, and the <b>...</b><br><font color="#ff6600" size="-1">/z/zoba.htm - 7k</font><p><a href="/topical/n/naharaim.htm"><span class="l">Naharaim (5 Occurrences)</span></a><br><b>...</b> 1 Chronicles 19:6 And when the children of Ammon saw that they had made themselves<br><b>odious</b> to David, Hanun and the children of Ammon sent a thousand talents of <b>...</b><br><font color="#ff6600" size="-1">/n/naharaim.htm - 8k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Christian-fascism.html">How should a Christian view fascism? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/odious.htm">Odious: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Odious (9 Occurrences)</span><p><span class="rtext"><a href="/genesis/34-30.htm">Genesis 34:30</a></span><br />Jacob said to Simeon and Levi, "You have troubled me, to make me <span class="boldtext">odious</span> to the inhabitants of the land, among the Canaanites and the Perizzites. I am few in number. They will gather themselves together against me and strike me, and I will be destroyed, I and my house."<br /><span class="source">(WEB JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/exodus/5-21.htm">Exodus 5:21</a></span><br />and they said to them, "May Yahweh look at you, and judge, because you have made us a stench to be abhorred in the eyes of Pharaoh, and in the eyes of his servants, to put a sword in their hand to kill us."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_samuel/13-4.htm">1 Samuel 13:4</a></span><br />And all Israel heard say that Saul had smitten the garrison of the Philistines, and also that Israel was had in abomination with the Philistines. And the people were gathered together after Saul to Gilgal. <br /><span class="source">(See JPS DBY NAS RSV)</span><p><span class="rtext"><a href="/1_samuel/27-12.htm">1 Samuel 27:12</a></span><br />And Achish trusted David, saying, He has made himself utterly <span class="boldtext">odious</span> among his people Israel; and he shall be my servant for ever.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/2_samuel/10-6.htm">2 Samuel 10:6</a></span><br />When the children of Ammon saw that they were become <span class="boldtext">odious</span> to David, the children of Ammon sent and hired the Syrians of Beth Rehob, and the Syrians of Zobah, twenty thousand footmen, and the king of Maacah with one thousand men, and the men of Tob twelve thousand men.<br /><span class="source">(WEB JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/2_samuel/16-21.htm">2 Samuel 16:21</a></span><br />And Ahithophel said to Absalom, Go in to thy father's concubines, whom he has left to keep the house; and all Israel shall hear that thou art become <span class="boldtext">odious</span> with thy father; and the hands of all that are with thee shall be strong.<br /><span class="source">(DBY NAS RSV)</span><p><span class="rtext"><a href="/1_chronicles/19-6.htm">1 Chronicles 19:6</a></span><br />When the children of Ammon saw that they had made themselves <span class="boldtext">odious</span> to David, Hanun and the children of Ammon sent one thousand talents of silver to hire them chariots and horsemen out of Mesopotamia, and out of Arammaacah, and out of Zobah.<br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS RSV)</span><p><span class="rtext"><a href="/proverbs/13-5.htm">Proverbs 13:5</a></span><br />A righteous man hateth lying; but the wicked maketh himself <span class="boldtext">odious</span> and cometh to shame. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/proverbs/30-23.htm">Proverbs 30:23</a></span><br />For an <span class="boldtext">odious</span> woman when she is married; and an handmaid that is heir to her mistress. <br /><span class="source">(KJV JPS ASV DBY WBS)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/o/odious.htm">Odious</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/o/odious.htm">Odious (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/odomera.htm">Odomera</a></p><p class="pspc2"><a href="/topical/e/eglon.htm">Eglon (13 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/o/odes_of_solomon.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Odes of Solomon"><img src="/left.png" name="lft" border="0" alt="Odes of Solomon" /></a></div><div id="right"><a href="/topical/o/odollam.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Odollam"><img src="/right.png" name="rght" border="0" alt="Odollam" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>