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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Acts 10:37 You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:</title><link rel="canonical" href="https://biblehub.com/acts/10-37.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/10/44_Act_10_37.jpg" /><meta property="og:title" content="Acts 10:37 - Good News for Gentiles" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed:" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; 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<a href="/nkjv/acts/10.htm">New King James Version</a> that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: <a href="/nasb_/acts/10.htm">New American Standard Bible</a> you yourselves know the thing that happened throughout Judea, starting from Galilee, after the baptism which John proclaimed. <a href="/nasb/acts/10.htm">NASB 1995</a> you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. <a href="/nasb77/acts/10.htm">NASB 1977 </a> you yourselves know the thing which took place throughout all Judea, starting from Galilee, after the baptism which John proclaimed. <a href="/lsb/acts/10.htm">Legacy Standard Bible </a> you yourselves know the thing which happened throughout all Judea, starting from Galilee, after the baptism which John proclaimed. <a href="/amp/acts/10.htm">Amplified Bible</a> you know the things that have taken place throughout Judea, starting in Galilee after the baptism preached by John— <a href="/csb/acts/10.htm">Christian Standard Bible</a> You know the events that took place throughout all Judea, beginning from Galilee after the baptism that John preached: <a href="/hcsb/acts/10.htm">Holman Christian Standard Bible</a> You know the events that took place throughout Judea, beginning from Galilee after the baptism that John preached: <a href="/asv/acts/10.htm">American Standard Version</a> that saying ye yourselves know, which was published throughout all Jud锟絘, beginning from Galilee, after the baptism which John preached; <a href="/cev/acts/10.htm">Contemporary English Version</a> You surely know what happened everywhere in Judea. It all began in Galilee after John had told everyone to be baptized. <a href="/erv/acts/10.htm">English Revised Version</a> that saying ye yourselves know, which was published throughout all Judaea, beginning from Galilee, after the baptism which John preached; <a href="/gwt/acts/10.htm">GOD'S WORD® Translation</a> You know what happened throughout Judea. Everything began in Galilee after John spread the news about baptism. <a href="/gnt/acts/10.htm">Good News Translation</a> You know of the great event that took place throughout the land of Israel, beginning in Galilee after John preached his message of baptism. <a href="/isv/acts/10.htm">International Standard Version</a> You know what happened throughout Judea, beginning in Galilee after the baptism that John preached. <a href="/msb/acts/10.htm">Majority Standard Bible</a> You yourselves know what has happened throughout Judea, beginning in Galilee with the baptism that John proclaimed: <a href="/net/acts/10.htm">NET Bible</a> you know what happened throughout Judea, beginning from Galilee after the baptism that John announced: <a href="/nheb/acts/10.htm">New Heart English Bible</a> that spoken word you yourselves know, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; <a href="/wbt/acts/10.htm">Webster's Bible Translation</a> That word, I say, ye know, which was published throughout all Judea, and began from Galilee, after the baptism which John preached; <a href="/wey/acts/10.htm">Weymouth New Testament</a> the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed. <a href="/web/acts/10.htm">World English Bible</a> you yourselves know what happened, which was proclaimed throughout all Judea, beginning from Galilee, after the baptism which John preached; <div class="vheading2">Literal Translations</div><a href="/lsv/acts/10.htm">Literal Standard Version</a> you have known the word that came throughout all Judea, having begun from Galilee, after the immersion that John preached; <a href="/blb/acts/10.htm">Berean Literal Bible</a> You yourselves know the declaration having come through all Judea, having begun from Galilee, after the baptism that John proclaimed: <a href="/ylt/acts/10.htm">Young's Literal Translation</a> ye -- ye have known; -- the word that came throughout all Judea, having begun from Galilee, after the baptism that John preached; <a href="/slt/acts/10.htm">Smith's Literal Translation</a> The word ye know, having been through the whole of Judea, having begun from Galilee, after the immersion which John preached;<div class="vheading2">Catholic Translations</div><a href="/drb/acts/10.htm">Douay-Rheims Bible</a> You know the word which hath been published through all Judea: for it began from Galilee, after the baptism which John preached, <a href="/cpdv/acts/10.htm">Catholic Public Domain Version</a> You know that the Word has been made known throughout all Judea. For beginning from Galilee, after the baptism which John preached, <a href="/nabre/acts/10.htm">New American Bible</a> what has happened all over Judea, beginning in Galilee after the baptism that John preached, <a href="/nrsvce/acts/10.htm">New Revised Standard Version</a> That message spread throughout Judea, beginning in Galilee after the baptism that John announced:<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/10.htm">Lamsa Bible</a> And you also are familiar with the news which was published throughout Judæa, which sprang from Galilee, after the baptism preached by John; <a href="/aramaic-plain-english/acts/10.htm">Aramaic Bible in Plain English</a> You also are aware of the word that has come to all Judea, which went out from Galilee after the baptism that Yohannan preached,<div class="vheading2">NT Translations</div><a href="/anderson/acts/10.htm">Anderson New Testament</a> that word, you know, which was published through the whole of Judea, beginning from Galilee, after the immersion that John preached; <a href="/godbey/acts/10.htm">Godbey New Testament</a> This word you know, which was throughout all Judea, beginning from Galilee, after the baptism which John preached; <a href="/haweis/acts/10.htm">Haweis New Testament</a> even that which was the common talk through all Judea, beginning from Galilee, after the baptism which John preached; <a href="/mace/acts/10.htm">Mace New Testament</a> you know, how his fame spread from Galilee through all Judea, after the baptism which John had preach'd: <a href="/wey/acts/10.htm">Weymouth New Testament</a> the story, I mean, which has spread through the length and breadth of Judaea, beginning in Galilee after the baptism which John proclaimed. <a href="/worrell/acts/10.htm">Worrell New Testament</a> Ye know the word that came throughout all Judaea, after the immersion which John preached; even Jesus of Nazareth, <a href="/worsley/acts/10.htm">Worsley New Testament</a> Ye know the report that was spread through all Judea, having begun from Galilee, after the baptism which John preached: concerning Jesus of Nazareth, <a href="/parallel/acts/10-37.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=3406" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/10.htm">Good News for Gentiles</a> …36He has sent this message to the people of Israel, proclaiming the gospel of peace through Jesus Christ, who is Lord of all. 37<a href="/greek/4771.htm" title="4771: Hymeis (PPro-N2P) -- You. The person pronoun of the second person singular; thou.">You yourselves</a> <a href="/greek/1492.htm" title="1492: oidate (V-RIA-2P) -- To know, remember, appreciate. ">know</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4487.htm" title="4487: rhēma (N-ANS) -- From rheo; an utterance,; by implication, a matter or topic; with a negative naught whatever.">what has happened</a> <a href="/greek/1096.htm" title="1096: genomenon (V-APM-ANS) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude."></a> <a href="/greek/2596.htm" title="2596: kath’ (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).">throughout</a> <a href="/greek/3650.htm" title="3650: holēs (Adj-GFS) -- All, the whole, entire, complete. A primary word; whole or all, i.e. Complete, especially as noun or adverb."></a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2449.htm" title="2449: Ioudaias (N-GFS) -- Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.">Judea,</a> <a href="/greek/756.htm" title="756: arxamenos (V-APM-NMS) -- To begin. Middle voice of archo; to commence.">beginning</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">in</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1056.htm" title="1056: Galilaias (N-GFS) -- Of Hebrew origin; Galiloea, a region of Palestine.">Galilee</a> <a href="/greek/3326.htm" title="3326: meta (Prep) -- (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. ">with</a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/908.htm" title="908: baptisma (N-ANS) -- The rite or ceremony of baptism. From baptizo; baptism.">baptism</a> <a href="/greek/3739.htm" title="3739: ho (RelPro-ANS) -- Who, which, what, that. ">that</a> <a href="/greek/2491.htm" title="2491: Iōannēs (N-NMS) -- Of Hebrew origin; Joannes, the name of four Israelites.">John</a> <a href="/greek/2784.htm" title="2784: ekēryxen (V-AIA-3S) -- To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.">proclaimed:</a> 38how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/3-1.htm">Matthew 3:1-3</a> In those days John the Baptist came, preaching in the wilderness of Judea / and saying, “Repent, for the kingdom of heaven is near.” / This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” <a href="/mark/1-1.htm">Mark 1:1-4</a> This is the beginning of the gospel of Jesus Christ, the Son of God. / As it is written in Isaiah the prophet: “Behold, I will send My messenger ahead of You, who will prepare Your way.” / “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’” ... <a href="/luke/3-2.htm">Luke 3:2-6</a> during the high priesthood of Annas and Caiaphas, the word of God came to John son of Zechariah in the wilderness. / He went into all the region around the Jordan, preaching a baptism of repentance for the forgiveness of sins, / as it is written in the book of the words of Isaiah the prophet: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him. ... <a href="/john/1-29.htm">John 1:29-34</a> The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! / This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ / I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” ... <a href="/acts/1-21.htm">Acts 1:21-22</a> Therefore it is necessary to choose one of the men who have accompanied us the whole time the Lord Jesus went in and out among us, / beginning from John’s baptism until the day Jesus was taken up from us. For one of these must become a witness with us of His resurrection.” <a href="/acts/13-24.htm">Acts 13:24-25</a> Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel. / As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’ <a href="/matthew/4-12.htm">Matthew 4:12-17</a> When Jesus heard that John had been imprisoned, He withdrew to Galilee. / Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali, / to fulfill what was spoken through the prophet Isaiah: ... <a href="/mark/1-14.htm">Mark 1:14-15</a> After the arrest of John, Jesus went into Galilee and proclaimed the gospel of God. / “The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!” <a href="/luke/4-14.htm">Luke 4:14-15</a> Jesus returned to Galilee in the power of the Spirit, and the news about Him spread throughout the surrounding region. / He taught in their synagogues and was glorified by everyone. <a href="/john/3-22.htm">John 3:22-26</a> After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized. / Now John was also baptizing at Aenon near Salim, because the water was plentiful there, and people kept coming to be baptized. / (For John had not yet been thrown into prison.) ... <a href="/isaiah/40-3.htm">Isaiah 40:3-5</a> A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert. / Every valley shall be lifted up, and every mountain and hill made low; the uneven ground will become smooth, and the rugged land a plain. / And the glory of the LORD will be revealed, and all humanity together will see it.” For the mouth of the LORD has spoken. <a href="/malachi/3-1.htm">Malachi 3:1</a> “Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts. <a href="/matthew/11-10.htm">Matthew 11:10-11</a> This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’ / Truly I tell you, among those born of women there has risen no one greater than John the Baptist. Yet even the least in the kingdom of heaven is greater than he. <a href="/mark/9-11.htm">Mark 9:11-13</a> And they asked Jesus, “Why do the scribes say that Elijah must come first?” / He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected? / But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.” <a href="/luke/7-27.htm">Luke 7:27-28</a> This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’ / I tell you, among those born of women there is no one greater than John, yet even the least in the kingdom of God is greater than he.”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>That word, I say, you know, which was published throughout all Judaea, and began from Galilee, after the baptism which John preached;ye know.<a href="/acts/2-22.htm">Acts 2:22</a> Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know:<a href="/acts/26-26.htm">Acts 26:26</a> For the king knoweth of these things, before whom also I speak freely: for I am persuaded that none of these things are hidden from him; for this thing was not done in a corner.<a href="/acts/28-22.htm">Acts 28:22</a> But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.which.<a href="/luke/4-14.htm">Luke 4:14</a> And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.<a href="/luke/23-5.htm">Luke 23:5</a> And they were the more fierce, saying, He stirreth up the people, teaching throughout all Jewry, beginning from Galilee to this place.after.<a href="/acts/1-22.htm">Acts 1:22</a> Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.<a href="/acts/13-24.htm">Acts 13:24,25</a> When John had first preached before his coming the baptism of repentance to all the people of Israel… <a href="/matthew/3-1.htm">Matthew 3:1-3</a> In those days came John the Baptist, preaching in the wilderness of Judaea, … <div class="vheading">Jump to Previous</div><a href="/acts/9-18.htm">Baptism</a> <a href="/acts/8-35.htm">Beginning</a> <a href="/zechariah/5-2.htm">Breadth</a> <a href="/acts/9-31.htm">Galilee</a> <a href="/acts/8-17.htm">John</a> <a href="/acts/9-31.htm">Judaea</a> <a href="/acts/9-31.htm">Judea</a> <a href="/acts/9-23.htm">Length</a> <a href="/acts/10-17.htm">Mean</a> <a href="/acts/9-27.htm">Preached</a> <a href="/micah/2-11.htm">Preacher</a> <a href="/acts/9-20.htm">Proclaimed</a> <a href="/acts/5-18.htm">Public</a> <a href="/luke/8-39.htm">Published</a> <a href="/acts/9-34.htm">Spread</a> <a href="/acts/8-35.htm">Starting</a> <a href="/acts/4-24.htm">Story</a> <a href="/acts/7-44.htm">Testimony</a> <a href="/acts/9-42.htm">Throughout</a> <a href="/acts/10-22.htm">Whole</a> <a href="/acts/10-36.htm">Word</a> <a href="/acts/10-28.htm">Yourselves</a><div class="vheading2">Jump to Next</div><a href="/acts/10-47.htm">Baptism</a> <a href="/acts/11-4.htm">Beginning</a> <a href="/ephesians/3-18.htm">Breadth</a> <a href="/acts/13-31.htm">Galilee</a> <a href="/acts/11-16.htm">John</a> <a href="/acts/11-1.htm">Judaea</a> <a href="/acts/11-1.htm">Judea</a> <a href="/acts/13-6.htm">Length</a> <a href="/acts/14-17.htm">Mean</a> <a href="/acts/13-5.htm">Preached</a> <a href="/acts/21-8.htm">Preacher</a> <a href="/acts/13-5.htm">Proclaimed</a> <a href="/acts/10-42.htm">Public</a> <a href="/acts/13-49.htm">Published</a> <a href="/acts/11-28.htm">Spread</a> <a href="/acts/16-27.htm">Starting</a> <a href="/acts/20-9.htm">Story</a> <a href="/acts/10-43.htm">Testimony</a> <a href="/acts/11-1.htm">Throughout</a> <a href="/acts/11-4.htm">Whole</a> <a href="/acts/10-44.htm">Word</a> <a href="/acts/13-46.htm">Yourselves</a><div class="vheading2">Acts 10</div>1. <a href="/acts/10-1.htm">Cornelius, a devout man, being commanded by an angel, sends for Peter,</a> 11. <a href="/acts/10-11.htm">who by a vision is taught not to despise the Gentiles;</a> 17. <a href="/acts/10-17.htm">and is commanded by the Spirit to go with the messenger to Caesarea.</a> 25. <a href="/acts/10-25.htm">Cornelius shows the occasion of his sending for him.</a> 34. <a href="/acts/10-34.htm">As he preaches Christ to Cornelius and his company,</a> 44. <a href="/acts/10-44.htm">the Holy Spirit falls on them, and they are baptized.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/10.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/10.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>You yourselves know what has happened throughout Judea This phrase indicates that the events being referred to were well-known and widely discussed among the people. Judea, as a region, was central to Jewish life and religious practice, housing Jerusalem and the Temple. The happenings in Judea would have been significant to both Jews and early Christians. The phrase suggests that the audience, likely familiar with the ministry of Jesus, had heard of His works and teachings. This aligns with the spread of Jesus' fame as noted in the Gospels (e.g., <a href="/matthew/4-24.htm">Matthew 4:24</a>).beginning in Galilee Galilee was the region where Jesus began His public ministry. It was a diverse area with a mix of Jewish and Gentile populations, which is significant given the universal scope of Jesus' message. Galilee's location made it a crossroads of cultures and ideas, which may have facilitated the spread of Jesus' teachings. The choice of Galilee as the starting point for Jesus' ministry fulfills the prophecy in <a href="/isaiah/9.htm">Isaiah 9:1-2</a>, which speaks of a great light shining in Galilee.with the baptism that John proclaimed John the Baptist's ministry was pivotal in preparing the way for Jesus. His baptism was one of repentance, calling people to turn from their sins and anticipate the coming Messiah. John's role is prophesied in <a href="/isaiah/40-3.htm">Isaiah 40:3</a> and <a href="/malachi/3.htm">Malachi 3:1</a>, where he is described as a voice crying in the wilderness, preparing the way for the Lord. The baptism of John marked the beginning of a new era in God's redemptive plan, setting the stage for Jesus' own baptism and the commencement of His public ministry.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/judea.htm">Judea</a> A region in ancient Israel where significant events in Jesus' ministry took place. It was a central area for Jewish religious life and the early Christian church. 2. <a href="/topical/g/galilee.htm">Galilee</a> The region where Jesus began His public ministry. It is significant as the starting point of the proclamation of the Gospel. 3. <a href="/topical/j/john_the_baptist.htm">John the Baptist</a> A prophetic figure who prepared the way for Jesus by preaching repentance and baptizing people in the Jordan River. His ministry marked the beginning of the Gospel message. 4. <a href="/topical/b/baptism.htm">Baptism</a> A ritual of purification and repentance that John the Baptist used to symbolize the washing away of sins and the preparation for the coming Messiah. 5. <a href="/topical/t/the_gospel_message.htm">The Gospel Message</a> The good news of Jesus Christ, which began to spread from Galilee and throughout Judea, emphasizing repentance, forgiveness, and the coming of God's kingdom.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_importance_of_preparation.htm">The Importance of Preparation</a> Just as John the Baptist prepared the way for Jesus, we are called to prepare our hearts for His work in our lives. This involves repentance and a willingness to follow His lead. <a href="/topical/t/the_spread_of_the_gospel.htm">The Spread of the Gospel</a> The Gospel began in a specific place and time but was meant to spread throughout the world. We are part of this ongoing mission to share the good news of Jesus Christ. <a href="/topical/t/the_role_of_baptism.htm">The Role of Baptism</a> Baptism is a significant step in the Christian faith, symbolizing repentance and the beginning of a new life in Christ. It is a public declaration of faith and commitment. <a href="/topical/r/recognizing_jesus'_authority.htm">Recognizing Jesus' Authority</a> Understanding the historical context of Jesus' ministry helps us recognize His authority and the fulfillment of God's promises through Him. <a href="/topical/l/living_out_the_gospel.htm">Living Out the Gospel</a> As believers, we are called to live out the Gospel in our daily lives, demonstrating the love, grace, and truth of Jesus to those around us.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_10.htm">Top 10 Lessons from Acts 10</a> <a href="/q/who_was_bartholomew_in_the_bible.htm">Who was Bartholomew in the Bible?</a> <a href="/q/why_is_jesus_called_'of_nazareth'.htm">How is Jesus 'from Nazareth' if born in Bethlehem?</a> <a href="/q/why_did_the_apostles_die.htm">What were the causes of the apostles' deaths?</a> <a href="/q/who_is_the_mother_of_david.htm">Who was James the Apostle in Christian tradition?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/10.htm">Ellicott's Commentary for English Readers</a></div>(37) That word, I say, ye know.--The Greek for "word" differs from that in <a href="/acts/10-36.htm" title="The word which God sent to the children of Israel, preaching peace by Jesus Christ: (he is Lord of all:)">Acts 10:36</a>, as including more distinctly the subject-matter of the message. In the words "ye know" we may trace the result of the conversation held before the more formal conference. The main facts of the life and ministry of the Christ were already known, either through that conversation, or through the previous opportunities which it had disclosed. The question at issue was the relation in which they stood to those who were now listening.<div class="vheading2"><a href="/commentaries/pulpit/acts/10.htm">Pulpit Commentary</a></div>Verse 37. - That saying ye yourselves know for that word, I say, ye know, A.V.; beginning for and began, A.V. The construction of vers. 36, 37, and 38, is somewhat difficult, but by far the easiest and most natural way, both as regards grammar and sense, is to make ὑμεῖς οἴδατε govern τὸν λόγον directly: You, Gentiles, well know the word which God sent to the Israelites, when he caused the gospel of peace to be preached to them, the word, namely, which came [τὸ γενόμενον ῤῆμα - comp. especially <a href="/luke/3-2.htm">Luke 3:2</a>] throughout all Judaea," etc. (ver. 38), "about Jesus of Nazareth, how that God anointed him," etc. In the above sentence, τὸ γενόμενον ῤῆμα is in apposition with τὸν λόγον, but amplifies and explains it; and again Ἰησοῦν τὸν ἀπὸ Ναζαρὲτ, with all that follows down to the end of ver. 39, is a still further explanation of the ῤηγ῀μα, and a summary of that gospel which, as Cornelius already knew, had been preached to the Jews by Jesus himself. The parenthesis, "He is Lord of all," is most opportunely inserted, that his hearers might know that Jesus of Nazareth was Lord of the Gentiles as well as of the Jews. The words λόγος and ῤῆμα are synonymous, as in ver. 44 and in <a href="/1_peter/1-23.htm">1 Peter 1:23, 25</a> (see <a href="/luke/3-2.htm">Luke 3:2</a>; <a href="/ephesians/6-17.htm">Ephesians 6:17</a>), and are better both expressed by the English word, as in the A.V., than by word and saying, as in the R.V. <a href="/commentaries/acts/10-37.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>You yourselves Ὑμεῖς (Hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. know οἴδατε (oidate) Verb - Perfect Indicative Active - 2nd Person Plural <a href="/greek/strongs_1492.htm">Strong's 1492: </a> To know, remember, appreciate. what has happened ῥῆμα (rhēma) Noun - Accusative Neuter Singular <a href="/greek/strongs_4487.htm">Strong's 4487: </a> From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever. throughout καθ’ (kath’) Preposition <a href="/greek/strongs_2596.htm">Strong's 2596: </a> A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). Judea, Ἰουδαίας (Ioudaias) Noun - Genitive Feminine Singular <a href="/greek/strongs_2449.htm">Strong's 2449: </a> Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine. beginning ἀρξάμενος (arxamenos) Verb - Aorist Participle Middle - Nominative Masculine Singular <a href="/greek/strongs_756.htm">Strong's 756: </a> To begin. Middle voice of archo; to commence. in ἀπὸ (apo) Preposition <a href="/greek/strongs_575.htm">Strong's 575: </a> From, away from. A primary particle; 'off, ' i.e. Away, in various senses. Galilee Γαλιλαίας (Galilaias) Noun - Genitive Feminine Singular <a href="/greek/strongs_1056.htm">Strong's 1056: </a> Of Hebrew origin; Galiloea, a region of Palestine. with μετὰ (meta) Preposition <a href="/greek/strongs_3326.htm">Strong's 3326: </a> (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. the τὸ (to) Article - Accusative Neuter Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. baptism βάπτισμα (baptisma) Noun - Accusative Neuter Singular <a href="/greek/strongs_908.htm">Strong's 908: </a> The rite or ceremony of baptism. From baptizo; baptism. that ὃ (ho) Personal / Relative Pronoun - Accusative Neuter Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. John Ἰωάννης (Iōannēs) Noun - Nominative Masculine Singular <a href="/greek/strongs_2491.htm">Strong's 2491: </a> Of Hebrew origin; Joannes, the name of four Israelites. proclaimed: ἐκήρυξεν (ekēryxen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2784.htm">Strong's 2784: </a> To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth. <div class="vheading">Links</div><a href="/niv/acts/10-37.htm">Acts 10:37 NIV</a> <a href="/nlt/acts/10-37.htm">Acts 10:37 NLT</a> <a href="/esv/acts/10-37.htm">Acts 10:37 ESV</a> <a href="/nasb/acts/10-37.htm">Acts 10:37 NASB</a> <a href="/kjv/acts/10-37.htm">Acts 10:37 KJV</a> <a href="//bibleapps.com/acts/10-37.htm">Acts 10:37 BibleApps.com</a> <a href="//bibliaparalela.com/acts/10-37.htm">Acts 10:37 Biblia Paralela</a> <a href="//holybible.com.cn/acts/10-37.htm">Acts 10:37 Chinese Bible</a> <a href="//saintebible.com/acts/10-37.htm">Acts 10:37 French Bible</a> <a href="/catholic/acts/10-37.htm">Acts 10:37 Catholic Bible</a> <a href="/acts/10-37.htm">NT Apostles: Acts 10:37 That spoken word you yourselves know which (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/10-36.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 10:36"><img src="/left.png" name="lft" border="0" alt="Acts 10:36" /></a></div><div id="right"><a href="/acts/10-38.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 10:38"><img src="/right.png" name="rght" border="0" alt="Acts 10:38" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>