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Mark 8:31 Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Mark 8:31 Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.</title><link rel="canonical" href="https://biblehub.com/mark/8-31.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/18/41_Mrk_08_31.jpg" /><meta property="og:title" content="Mark 8:31 - Christ's Passion Foretold" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/mark/8-31.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/mark/8-31.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/mark/">Mark</a> > <a href="/mark/8.htm">Chapter 8</a> > Verse 31</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad11.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/mark/8-30.htm" title="Mark 8:30">&#9668;</a> Mark 8:31 <a href="/mark/8-32.htm" title="Mark 8:32">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/mark/8.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/mark/8.htm">New International Version</a></span><br />He then began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and that he must be killed and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/mark/8.htm">New Living Translation</a></span><br />Then Jesus began to tell them that the Son of Man must suffer many terrible things and be rejected by the elders, the leading priests, and the teachers of religious law. He would be killed, but three days later he would rise from the dead.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/mark/8.htm">English Standard Version</a></span><br />And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/mark/8.htm">Berean Standard Bible</a></span><br />Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/8.htm">Berean Literal Bible</a></span><br />And He began to teach them that it is necessary for the Son of Man to suffer many things, and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise <i>again</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/mark/8.htm">King James Bible</a></span><br />And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and <i>of</i> the chief priests, and scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/mark/8.htm">New King James Version</a></span><br />And He began to teach them that the Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/mark/8.htm">New American Standard Bible</a></span><br />And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise <i>from the dead.</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/mark/8.htm">NASB 1995</a></span><br />And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/mark/8.htm">NASB 1977 </a></span><br />And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/mark/8.htm">Legacy Standard Bible </a></span><br />And He began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/mark/8.htm">Amplified Bible</a></span><br />And He began to teach them that the Son of Man must [of necessity] suffer many things and be rejected [as the Messiah] by the elders and the chief priests and the scribes, and must be put to death, and after three days rise [from death to life].<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/mark/8.htm">Christian Standard Bible</a></span><br />Then he began to teach them that it was necessary for the Son of Man to suffer many things and be rejected by the elders, chief priests, and scribes, be killed, and rise after three days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/mark/8.htm">Holman Christian Standard Bible</a></span><br />Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, the chief priests, and the scribes, be killed, and rise after three days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/mark/8.htm">American Standard Version</a></span><br />And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/mark/8.htm">Contemporary English Version</a></span><br />Jesus began telling his disciples what would happen to him. He said, "The nation's leaders, the chief priests, and the teachers of the Law of Moses will make the Son of Man suffer terribly. He will be rejected and killed, but three days later he will rise to life." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/mark/8.htm">English Revised Version</a></span><br />And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/mark/8.htm">GOD'S WORD&reg; Translation</a></span><br />Then he began to teach them that the Son of Man would have to suffer a lot. He taught them that he would be rejected by the leaders, the chief priests, and the scribes. He would be killed, but after three days he would come back to life.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/mark/8.htm">Good News Translation</a></span><br />Then Jesus began to teach his disciples: "The Son of Man must suffer much and be rejected by the elders, the chief priests, and the teachers of the Law. He will be put to death, but three days later he will rise to life." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/mark/8.htm">International Standard Version</a></span><br />Then he began to teach them that the Son of Man would have to suffer a great deal and be rejected by the elders, the high priests, and the scribes. Then he would be killed, but after three days he would rise again. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/mark/8.htm">Majority Standard Bible</a></span><br />Then He began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and scribes, and that He must be killed and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/mark/8.htm">NET Bible</a></span><br />Then Jesus began to teach them that the Son of Man must suffer many things and be rejected by the elders, chief priests, and experts in the law, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/mark/8.htm">New Heart English Bible</a></span><br />He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/mark/8.htm">Webster's Bible Translation</a></span><br />And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/8.htm">Weymouth New Testament</a></span><br />And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/mark/8.htm">World English Bible</a></span><br />He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/mark/8.htm">Literal Standard Version</a></span><br />and began to teach them that it is necessary for the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and to rise again after three days;<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/mark/8.htm">Berean Literal Bible</a></span><br />And He began to teach them that it is necessary for the Son of Man to suffer many things, and to be rejected by the elders and the chief priests and the scribes, and to be killed, and after three days to rise <i>again</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/mark/8.htm">Young's Literal Translation</a></span><br /> and began to teach them, that it behoveth the Son of Man to suffer many things, and to be rejected by the elders, and chief priests, and scribes, and to be killed, and after three days to rise again;<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/mark/8.htm">Smith's Literal Translation</a></span><br />And he began to teach them that the Son of man must suffer many things, and be disapproved of by the elders, and the chief priests, and scribes, and be killed, and after three days rise up.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/mark/8.htm">Douay-Rheims Bible</a></span><br />And he began to teach them, that the Son of man must suffer many things, and be rejected by the ancients and by the high priests, and the scribes, and be killed: and after three days rise again. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/mark/8.htm">Catholic Public Domain Version</a></span><br />And he began to teach them that the Son of man must suffer many things, and be rejected by the elders, and by the high priests, and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/mark/8.htm">New American Bible</a></span><br />He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/mark/8.htm">New Revised Standard Version</a></span><br />Then he began to teach them that the Son of Man must undergo great suffering, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/mark/8.htm">Lamsa Bible</a></span><br />Then he began to teach them, that the Son of man will have to suffer a great deal, and be rejected by the elders, and the high priests, and the scribes, and be killed, and rise again on the third day.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/mark/8.htm">Aramaic Bible in Plain English</a></span><br />And he began to teach them: &#8220;The Son of Man is going to suffer many things and to be rejected by the Elders and by the Chief Priests and by the Scribes and he shall be killed, and in three days he shall rise.&#8221;<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/mark/8.htm">Anderson New Testament</a></span><br />And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and the chief priests, and the scribes, and be put to death, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/mark/8.htm">Godbey New Testament</a></span><br />And He began to teach them, that it behooves the Son of man to suffer many things, and to be rejected by the elders, and the chief priests and the scribes, and to be killed, and after three days to rise.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/mark/8.htm">Haweis New Testament</a></span><br />And he began to teach them, that the Son of man must suffer many things, and be rejected by the elders, and chief priests, and scribes, and be slain, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/mark/8.htm">Mace New Testament</a></span><br />At length he began to inform them, that the son of man should suffer many indignities, be rejected by the chief priests, Scribes, and senators, be even put to death, and after three days should rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/mark/8.htm">Weymouth New Testament</a></span><br />And now for the first time He told them, "The Son of Man must endure much suffering, and be rejected by the Elders and the High Priests and the Scribes, and be put to death, and after two days rise to life."<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/mark/8.htm">Worrell New Testament</a></span><br />And He began to teach them, that the Son of Man must suffer many things, and be rejected by the elders, and the high priests, and the scribes, and be killed, and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/mark/8.htm">Worsley New Testament</a></span><br />and began to tell them, that the Son of man must suffer much; and be rejected by the elders, and chief priests, and scribes; and be put to death: and after three days rise again.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/mark/8-31.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=2617" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/mark/8.htm">Christ's Passion Foretold</a></span><br><span class="reftext">30</span>And Jesus warned them not to tell anyone about Him. <span class="reftext">31</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. ">Then</a> <a href="/greek/756.htm" title="756: &#275;rxato (V-AIM-3S) -- To begin. Middle voice of archo; to commence.">He began</a> <a href="/greek/1321.htm" title="1321: didaskein (V-PNA) -- To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.">to teach</a> <a href="/greek/846.htm" title="846: autous (PPro-AM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">them</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5207.htm" title="5207: Huion (N-AMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">Son</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/444.htm" title="444: anthr&#333;pou (N-GMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">of Man</a> <a href="/greek/1163.htm" title="1163: dei (V-PIA-3S) -- Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.">must</a> <a href="/greek/3958.htm" title="3958: pathein (V-ANA) -- I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer. ">suffer</a> <a href="/greek/4183.htm" title="4183: polla (Adj-ANP) -- Much, many; often. ">many things</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/593.htm" title="593: apodokimasth&#275;nai (V-ANP) -- To reject after testing (examination), disqualify. From apo and dokimazo; to disapprove, i.e. to repudiate.">be rejected</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">by</a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/4245.htm" title="4245: presbyter&#333;n (Adj-GMP) -- Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian presbyter.">elders,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/749.htm" title="749: archiere&#333;n (N-GMP) -- High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.">chief priests,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: t&#333;n (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1122.htm" title="1122: grammate&#333;n (N-GMP) -- From gramma. A writer, i.e. scribe or secretary.">scribes,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/615.htm" title="615: apoktanth&#275;nai (V-ANP) -- To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.">that He must be killed</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3326.htm" title="3326: meta (Prep) -- (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. ">after</a> <a href="/greek/5140.htm" title="5140: treis (Adj-AFP) -- Three. Or neuter tria a primary number; three.">three</a> <a href="/greek/2250.htm" title="2250: h&#275;meras (N-AFP) -- A day, the period from sunrise to sunset. ">days</a> <a href="/greek/450.htm" title="450: anast&#275;nai (V-ANA) -- To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.">rise again.</a> </span> <span class="reftext">32</span>He spoke this message quite frankly, and Peter took Him aside and began to rebuke Him.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/16-21.htm">Matthew 16:21</a></span><br />From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/9-22.htm">Luke 9:22</a></span><br />&#8220;The Son of Man must suffer many things,&#8221; He said. &#8220;He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-3.htm">Isaiah 53:3-5</a></span><br />He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. / Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/22-6.htm">Psalm 22:6-8</a></span><br />But I am a worm and not a man, scorned by men and despised by the people. / All who see me mock me; they sneer and shake their heads: / &#8220;He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/daniel/9-26.htm">Daniel 9:26</a></span><br />Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/2-23.htm">Acts 2:23-24</a></span><br />He was delivered up by God&#8217;s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. / But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/2-24.htm">1 Peter 2:24</a></span><br />He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. &#8220;By His stripes you are healed.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/2-19.htm">John 2:19-21</a></span><br />Jesus answered, &#8220;Destroy this temple, and in three days I will raise it up again.&#8221; / &#8220;This temple took forty-six years to build,&#8221; the Jews replied, &#8220;and You are going to raise it up in three days?&#8221; / But Jesus was speaking about the temple of His body.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/17-22.htm">Matthew 17:22-23</a></span><br />When they gathered together in Galilee, Jesus told them, &#8220;The Son of Man is about to be delivered into the hands of men. / They will kill Him, and on the third day He will be raised to life.&#8221; And the disciples were deeply grieved.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/18-31.htm">Luke 18:31-33</a></span><br />Then Jesus took the Twelve aside and said to them, &#8220;Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled. / He will be delivered over to the Gentiles and will be mocked and insulted and spit upon. / They will flog Him and kill Him, and on the third day He will rise again.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/50-6.htm">Isaiah 50:6</a></span><br />I offered My back to those who struck Me, and My cheeks to those who tore out My beard. I did not hide My face from scorn and spittle.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/16-10.htm">Psalm 16:10</a></span><br />For You will not abandon my soul to Sheol, nor will You let Your Holy One see decay.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/3-18.htm">Acts 3:18</a></span><br />But in this way God has fulfilled what He foretold through all the prophets, saying that His Christ would suffer.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/15-3.htm">1 Corinthians 15:3-4</a></span><br />For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, / that He was buried, that He was raised on the third day according to the Scriptures,<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/12-23.htm">John 12:23-24</a></span><br />But Jesus replied, &#8220;The hour has come for the Son of Man to be glorified. / Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed. But if it dies, it bears much fruit.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.</p><p class="hdg">he began.</p><p class="tskverse"><b><a href="/mark/9-31.htm">Mark 9:31,32</a></b></br> For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day&#8230; </p><p class="tskverse"><b><a href="/mark/10-33.htm">Mark 10:33,34</a></b></br> <i>Saying</i>, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: &#8230; </p><p class="tskverse"><b><a href="/matthew/16-21.htm">Matthew 16:21</a></b></br> From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.</p><p class="hdg">rejected.</p><p class="tskverse"><b><a href="/mark/12-10.htm">Mark 12:10</a></b></br> And have ye not read this scripture; The stone which the builders rejected is become the head of the corner:</p><p class="tskverse"><b><a href="/1_samuel/8-7.htm">1 Samuel 8:7</a></b></br> And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.</p><p class="tskverse"><b><a href="/1_samuel/10-19.htm">1 Samuel 10:19</a></b></br> And ye have this day rejected your God, who himself saved you out of all your adversities and your tribulations; and ye have said unto him, <i>Nay</i>, but set a king over us. Now therefore present yourselves before the LORD by your tribes, and by your thousands.</p><p class="hdg">and after.</p><p class="tskverse"><b><a href="/hosea/6-2.htm">Hosea 6:2</a></b></br> After two days will he revive us: in the third day he will raise us up, and we shall live in his sight.</p><p class="tskverse"><b><a href="/jonah/1-17.htm">Jonah 1:17</a></b></br> Now the LORD had prepared a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.</p><p class="tskverse"><b><a href="/matthew/12-40.htm">Matthew 12:40</a></b></br> For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.</p><div class="vheading">Jump to Previous</div><a href="/mark/6-21.htm">Chief</a> <a href="/mark/7-10.htm">Death</a> <a href="/mark/7-5.htm">Elders</a> <a href="/mark/4-17.htm">Endure</a> <a href="/mark/7-27.htm">First</a> <a href="/mark/6-21.htm">High</a> <a href="/mark/6-19.htm">Killed</a> <a href="/mark/2-26.htm">Priests</a> <a href="/matthew/21-42.htm">Rejected</a> <a href="/mark/4-27.htm">Rise</a> <a href="/mark/7-5.htm">Scribes</a> <a href="/mark/7-27.htm">Suffer</a> <a href="/mark/5-34.htm">Suffering</a> <a href="/mark/6-34.htm">Teach</a> <a href="/mark/7-5.htm">Teachers</a> <a href="/mark/8-2.htm">Three</a> <a href="/mark/8-25.htm">Time</a><div class="vheading2">Jump to Next</div><a href="/mark/9-34.htm">Chief</a> <a href="/mark/9-1.htm">Death</a> <a href="/mark/11-27.htm">Elders</a> <a href="/mark/9-12.htm">Endure</a> <a href="/mark/9-11.htm">First</a> <a href="/mark/9-2.htm">High</a> <a href="/mark/9-31.htm">Killed</a> <a href="/mark/10-33.htm">Priests</a> <a href="/mark/9-12.htm">Rejected</a> <a href="/mark/9-31.htm">Rise</a> <a href="/mark/9-11.htm">Scribes</a> <a href="/mark/8-36.htm">Suffer</a> <a href="/mark/9-12.htm">Suffering</a> <a href="/mark/10-1.htm">Teach</a> <a href="/mark/9-11.htm">Teachers</a> <a href="/mark/9-5.htm">Three</a> <a href="/mark/9-21.htm">Time</a><div class="vheading2">Mark 8</div><span class="reftext">1. </span><span class="outlinetext"><a href="/mark/8-1.htm">Jesus feeds the people miraculously;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/mark/8-10.htm">refuses to give a sign to the Pharisees;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/mark/8-14.htm">admonishes his disciples to beware of the leaven of the Pharisees and Herod;</a></span><br><span class="reftext">22. </span><span class="outlinetext"><a href="/mark/8-22.htm">gives a blind man his sight;</a></span><br><span class="reftext">27. </span><span class="outlinetext"><a href="/mark/8-27.htm">acknowledges that he is the Jesus who should suffer and rise again;</a></span><br><span class="reftext">34. </span><span class="outlinetext"><a href="/mark/8-34.htm">and exhorts to patience in persecution for the profession of the gospel.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book&nbsp;&#9702;</a>&nbsp;<a href="/study/chapters/mark/8.htm" title="Chapter summary and Study">Chapter&nbsp;</a></tr></table></div><b>Then He began to teach them</b><br>This marks a pivotal moment in Jesus' ministry where He begins to reveal the deeper aspects of His mission to His disciples. The teaching is not just informational but transformational, preparing the disciples for the coming events. This moment is a shift from public ministry to a more intimate instruction for His followers.<p><b>that the Son of Man</b><br>The title "Son of Man" is significant, rooted in <a href="/daniel/7-13.htm">Daniel 7:13-14</a>, where it describes a messianic figure with authority and dominion. Jesus uses this title to emphasize both His humanity and His divine authority. It connects His earthly mission with His heavenly origin and future reign.<p><b>must suffer many things</b><br>The necessity of suffering is central to Jesus' mission. <a href="/isaiah/53.htm">Isaiah 53</a> prophesies the suffering servant, and Jesus fulfills this role. His suffering is not accidental but divinely ordained, highlighting the redemptive purpose behind His pain and the fulfillment of Old Testament prophecy.<p><b>and be rejected by the elders, chief priests, and scribes</b><br>This rejection by the Jewish leaders underscores the fulfillment of <a href="/psalms/118-22.htm">Psalm 118:22</a>, where the stone the builders rejected becomes the cornerstone. The elders, chief priests, and scribes represent the religious establishment, and their rejection signifies a broader spiritual blindness and resistance to God's plan.<p><b>and that He must be killed</b><br>The necessity of Jesus' death is central to the Christian faith, as it is through His sacrificial death that atonement for sin is made. This aligns with the Passover lamb imagery in <a href="/exodus/12.htm">Exodus 12</a> and the sacrificial system outlined in Leviticus, pointing to Jesus as the ultimate sacrifice.<p><b>and after three days rise again</b><br>The resurrection is the cornerstone of Christian belief, affirming Jesus' victory over sin and death. This prediction aligns with <a href="/hosea/6-2.htm">Hosea 6:2</a> and foreshadows the empty tomb. The "three days" motif is significant, symbolizing completeness and divine intervention, as seen in Jonah's three days in the belly of the fish.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/j/jesus.htm">Jesus (Son of Man)</a></b><br>Central figure in this passage, referring to Himself as the "Son of Man," a title that emphasizes both His humanity and His messianic role.<br><br>2. <b><a href="/topical/e/elders,_chief_priests,_and_scribes.htm">Elders, Chief Priests, and Scribes</a></b><br>These are the Jewish religious leaders who hold significant authority and influence. They are the ones who will reject Jesus, leading to His suffering and death.<br><br>3. <b><a href="/topical/s/suffering,_rejection,_death,_and_resurrection.htm">Suffering, Rejection, Death, and Resurrection</a></b><br>Key events that Jesus predicts will happen to Him, highlighting the path of suffering He must endure for the salvation of humanity.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_the_necessity_of_suffering.htm">Understanding the Necessity of Suffering</a></b><br>Jesus' prediction of His suffering and death was not just a foretelling of events but a declaration of the divine plan for redemption. Believers are called to understand that suffering can have a purpose in God's plan.<br><br><b><a href="/topical/t/the_role_of_rejection.htm">The Role of Rejection</a></b><br>Jesus was rejected by the religious leaders, which serves as a reminder that following Christ may lead to rejection by the world. Christians should be prepared to face opposition for their faith.<br><br><b><a href="/topical/t/the_hope_of_resurrection.htm">The Hope of Resurrection</a></b><br>Jesus' resurrection is the cornerstone of Christian hope. It assures believers of victory over sin and death, encouraging them to live with eternal perspective.<br><br><b><a href="/topical/t/the_identity_of_the_son_of_man.htm">The Identity of the Son of Man</a></b><br>Jesus' use of the title "Son of Man" connects His mission to Old Testament prophecies, affirming His identity as the Messiah. Believers are encouraged to deepen their understanding of who Jesus is.<br><br><b><a href="/topical/t/the_call_to_discipleship.htm">The Call to Discipleship</a></b><br>Jesus' path of suffering and resurrection is a model for discipleship. Christians are called to take up their cross, follow Him, and trust in the promise of eternal life.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_8.htm">Top 10 Lessons from Mark 8</a><span class="p"><br /><br /></span><a href="/q/are_you_brave_facing_challenges.htm">Did Jesus foresee His own death and resurrection?</a><span class="p"><br /><br /></span><a href="/q/does_resurrection_conflict_with_science.htm">Matthew 20:19 &#8211; Does the claim of a resurrection &#8220;after three days&#8221; conflict with modern scientific understanding of biology and death? </a><span class="p"><br /><br /></span><a href="/q/what_does_the_passion_of_christ_entail.htm">What does the Passion of Christ entail?</a><span class="p"><br /><br /></span><a href="/q/did_jesus_predict_his_death_and_rising.htm">Did Jesus foresee His own death and resurrection?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/mark/8.htm">Ellicott's Commentary for English Readers</a></div>(31-33) <span class= "bld">And he began to teach them.</span>--See Notes on <a href="/context/matthew/16-21.htm" title="From that time forth began Jesus to show to his disciples, how that he must go to Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.">Matthew 16:21-23</a>. The points peculiar to St. Mark are, (1) that our Lord "spake that saying openly"--the absence of any reticence in this announcement of apparent failure was what startled the disciples; and (2) the graphic touch that as He rebuked Peter, He turned and looked, not on that Apostle only, but on the whole company of the disciples.<p><div class="vheading2"><a href="/commentaries/pulpit/mark/8.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 31.</span> - <span class="cmt_word">And he began to teach them, that the Son of man must suffer many things,</span> etc. In St. Matthew's narrative he says (<a href="/matthew/16-21.htm">Matthew 16:21</a>), "From that time began Jesus to show unto his disciples," etc. - from the time, that is, of this great confession; from the time when he had openly acknowledged to his disciples the truth of his essential Divinity; from that time he began to instruct them as to his passion and his death. There are two great principles of faith, namely, <p><span class="note_emph">(1)</span> the Divinity and the humanity of Christ, and <p><span class="note_emph">(2)</span> his cross and passion, whereby he has redeemed the world. <p>And it was necessary that the disciples should be thus instructed in his amazing dignity as the Son of God, lest, when they saw him put to death, they might doubt as to his Godhead. And after three days rise again. St. Matthew and St. Luke say, "on the third day" - the day of his death counting for one, and the day of his resurrection for another, with one clear day intervening. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/mark/8-31.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Then</span><br /><span class="grk">&#922;&#945;&#8054;</span> <span class="translit">(Kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">He began</span><br /><span class="grk">&#7972;&#961;&#958;&#945;&#964;&#959;</span> <span class="translit">(&#275;rxato)</span><br /><span class="parse">Verb - Aorist Indicative Middle - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_756.htm">Strong's 756: </a> </span><span class="str2">To begin. Middle voice of archo; to commence.</span><br /><br /><span class="word">to teach</span><br /><span class="grk">&#948;&#953;&#948;&#940;&#963;&#954;&#949;&#953;&#957;</span> <span class="translit">(didaskein)</span><br /><span class="parse">Verb - Present Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_1321.htm">Strong's 1321: </a> </span><span class="str2">To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.</span><br /><br /><span class="word">them</span><br /><span class="grk">&#945;&#8016;&#964;&#959;&#8058;&#962;</span> <span class="translit">(autous)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">that</span><br /><span class="grk">&#8005;&#964;&#953;</span> <span class="translit">(hoti)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3754.htm">Strong's 3754: </a> </span><span class="str2">Neuter of hostis as conjunction; demonstrative, that; causative, because.</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;&#957;</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Son</span><br /><span class="grk">&#933;&#7985;&#8056;&#957;</span> <span class="translit">(Huion)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5207.htm">Strong's 5207: </a> </span><span class="str2">A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.</span><br /><br /><span class="word">of Man</span><br /><span class="grk">&#7936;&#957;&#952;&#961;&#974;&#960;&#959;&#965;</span> <span class="translit">(anthr&#333;pou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_444.htm">Strong's 444: </a> </span><span class="str2">A man, one of the human race. From aner and ops; man-faced, i.e. A human being.</span><br /><br /><span class="word">must</span><br /><span class="grk">&#948;&#949;&#8150;</span> <span class="translit">(dei)</span><br /><span class="parse">Verb - Present Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1163.htm">Strong's 1163: </a> </span><span class="str2">Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.</span><br /><br /><span class="word">suffer</span><br /><span class="grk">&#960;&#945;&#952;&#949;&#8150;&#957;</span> <span class="translit">(pathein)</span><br /><span class="parse">Verb - Aorist Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_3958.htm">Strong's 3958: </a> </span><span class="str2">I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer. </span><br /><br /><span class="word">many things</span><br /><span class="grk">&#960;&#959;&#955;&#955;&#8048;</span> <span class="translit">(polla)</span><br /><span class="parse">Adjective - Accusative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_4183.htm">Strong's 4183: </a> </span><span class="str2">Much, many; often. </span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">be rejected</span><br /><span class="grk">&#7936;&#960;&#959;&#948;&#959;&#954;&#953;&#956;&#945;&#963;&#952;&#8134;&#957;&#945;&#953;</span> <span class="translit">(apodokimasth&#275;nai)</span><br /><span class="parse">Verb - Aorist Infinitive Passive<br /></span><span class="str"><a href="/greek/strongs_593.htm">Strong's 593: </a> </span><span class="str2">To reject after testing (examination), disqualify. From apo and dokimazo; to disapprove, i.e. to repudiate.</span><br /><br /><span class="word">by</span><br /><span class="grk">&#8017;&#960;&#8056;</span> <span class="translit">(hypo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_5259.htm">Strong's 5259: </a> </span><span class="str2">A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).</span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8182;&#957;</span> <span class="translit">(t&#333;n)</span><br /><span class="parse">Article - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">elders,</span><br /><span class="grk">&#960;&#961;&#949;&#963;&#946;&#965;&#964;&#941;&#961;&#969;&#957;</span> <span class="translit">(presbyter&#333;n)</span><br /><span class="parse">Adjective - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_4245.htm">Strong's 4245: </a> </span><span class="str2">Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'.</span><br /><br /><span class="word">chief priests,</span><br /><span class="grk">&#7936;&#961;&#967;&#953;&#949;&#961;&#941;&#969;&#957;</span> <span class="translit">(archiere&#333;n)</span><br /><span class="parse">Noun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_749.htm">Strong's 749: </a> </span><span class="str2">High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">scribes,</span><br /><span class="grk">&#947;&#961;&#945;&#956;&#956;&#945;&#964;&#941;&#969;&#957;</span> <span class="translit">(grammate&#333;n)</span><br /><span class="parse">Noun - Genitive Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_1122.htm">Strong's 1122: </a> </span><span class="str2">From gramma. A writer, i.e. scribe or secretary.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">[that] He must be killed</span><br /><span class="grk">&#7936;&#960;&#959;&#954;&#964;&#945;&#957;&#952;&#8134;&#957;&#945;&#953;</span> <span class="translit">(apoktanth&#275;nai)</span><br /><span class="parse">Verb - Aorist Infinitive Passive<br /></span><span class="str"><a href="/greek/strongs_615.htm">Strong's 615: </a> </span><span class="str2">To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">after</span><br /><span class="grk">&#956;&#949;&#964;&#8048;</span> <span class="translit">(meta)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_3326.htm">Strong's 3326: </a> </span><span class="str2">(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives. </span><br /><br /><span class="word">three</span><br /><span class="grk">&#964;&#961;&#949;&#8150;&#962;</span> <span class="translit">(treis)</span><br /><span class="parse">Adjective - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_5140.htm">Strong's 5140: </a> </span><span class="str2">Three. Or neuter tria a primary number; 'three'.</span><br /><br /><span class="word">days</span><br /><span class="grk">&#7969;&#956;&#941;&#961;&#945;&#962;</span> <span class="translit">(h&#275;meras)</span><br /><span class="parse">Noun - Accusative Feminine Plural<br /></span><span class="str"><a href="/greek/strongs_2250.htm">Strong's 2250: </a> </span><span class="str2">A day, the period from sunrise to sunset. </span><br /><br /><span class="word">rise [again].</span><br /><span class="grk">&#7936;&#957;&#945;&#963;&#964;&#8134;&#957;&#945;&#953;</span> <span class="translit">(anast&#275;nai)</span><br /><span class="parse">Verb - Aorist Infinitive Active<br /></span><span class="str"><a href="/greek/strongs_450.htm">Strong's 450: </a> </span><span class="str2">To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/mark/8-31.htm">Mark 8:31 NIV</a><br /><a href="/nlt/mark/8-31.htm">Mark 8:31 NLT</a><br /><a href="/esv/mark/8-31.htm">Mark 8:31 ESV</a><br /><a href="/nasb/mark/8-31.htm">Mark 8:31 NASB</a><br /><a href="/kjv/mark/8-31.htm">Mark 8:31 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/mark/8-31.htm">Mark 8:31 BibleApps.com</a><br /><a href="//bibliaparalela.com/mark/8-31.htm">Mark 8:31 Biblia Paralela</a><br /><a href="//holybible.com.cn/mark/8-31.htm">Mark 8:31 Chinese Bible</a><br /><a href="//saintebible.com/mark/8-31.htm">Mark 8:31 French Bible</a><br /><a href="/catholic/mark/8-31.htm">Mark 8:31 Catholic Bible</a><span class="p"><br /><br /></span><a href="/mark/8-31.htm">NT Gospels: Mark 8:31 He began to teach them that (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/8-30.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 8:30"><img src="/left.png" name="lft" border="0" alt="Mark 8:30" /></a></div><div id="right"><a href="/mark/8-32.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 8:32"><img src="/right.png" name="rght" border="0" alt="Mark 8:32" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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