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They will condemn him to death and will hand him over to the Gentiles, <a href="/nlt/mark/10.htm">New Living Translation</a> “Listen,” he said, “we’re going up to Jerusalem, where the Son of Man will be betrayed to the leading priests and the teachers of religious law. They will sentence him to die and hand him over to the Romans. <a href="/esv/mark/10.htm">English Standard Version</a> saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. <a href="/bsb/mark/10.htm">Berean Standard Bible</a> “Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles, <a href="/blb/mark/10.htm">Berean Literal Bible</a> "Behold, we go up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes, and they will condemn Him to death, and will betray Him to the Gentiles. <a href="/kjv/mark/10.htm">King James Bible</a> Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles: <a href="/nkjv/mark/10.htm">New King James Version</a> “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes; and they will condemn Him to death and deliver Him to the Gentiles; <a href="/nasb_/mark/10.htm">New American Standard Bible</a> saying, “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles. <a href="/nasb/mark/10.htm">NASB 1995</a> saying, &#8220Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death and will hand Him over to the Gentiles. <a href="/nasb77/mark/10.htm">NASB 1977 </a> saying, “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes; and they will condemn Him to death, and will deliver Him to the Gentiles. <a href="/lsb/mark/10.htm">Legacy Standard Bible </a> “Behold, we are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and the scribes; and they will condemn Him to death and will deliver Him over to the Gentiles. <a href="/amp/mark/10.htm">Amplified Bible</a> saying, “Listen very carefully: we are going up to Jerusalem, and the Son of Man will be betrayed and handed over to the chief priests and the scribes; and they will condemn Him to death and hand Him over to the Gentiles (Romans). <a href="/csb/mark/10.htm">Christian Standard Bible</a> “See, we are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death. Then they will hand him over to the Gentiles, <a href="/hcsb/mark/10.htm">Holman Christian Standard Bible</a> &#8220Listen! We are going up to Jerusalem. The Son of Man will be handed over to the chief priests and the scribes, and they will condemn Him to death. Then they will hand Him over to the Gentiles, <a href="/asv/mark/10.htm">American Standard Version</a> saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles: <a href="/cev/mark/10.htm">Contemporary English Version</a> We are now on our way to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law of Moses. They will sentence him to death and hand him over to foreigners, <a href="/erv/mark/10.htm">English Revised Version</a> saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests and the scribes; and they shall condemn him to death, and shall deliver him unto the Gentiles: <a href="/gwt/mark/10.htm">GOD'S WORD® Translation</a> "We're going to Jerusalem. There the Son of Man will be betrayed to the chief priests and the scribes. They will condemn him to death and hand him over to foreigners. <a href="/gnt/mark/10.htm">Good News Translation</a> "Listen," he told them, "we are going up to Jerusalem where the Son of Man will be handed over to the chief priests and the teachers of the Law. They will condemn him to death and then hand him over to the Gentiles, <a href="/isv/mark/10.htm">International Standard Version</a> "Pay attention! We're going up to Jerusalem. The Son of Man will be handed over to the high priests and the scribes, and they'll condemn him to death. Then they'll hand him over to the unbelievers, <a href="/msb/mark/10.htm">Majority Standard Bible</a> ?Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles, <a href="/net/mark/10.htm">NET Bible</a> "Look, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and experts in the law. They will condemn him to death and will turn him over to the Gentiles. <a href="/nheb/mark/10.htm">New Heart English Bible</a> "Look, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to foreigners. <a href="/wbt/mark/10.htm">Webster's Bible Translation</a> Saying, Behold, we go up to Jerusalem; and the Son of man will be delivered to the chief priests, and to the scribes; and they will condemn him to death, and will deliver him to the Gentiles; <a href="/wey/mark/10.htm">Weymouth New Testament</a> "See," He said, "we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles; <a href="/web/mark/10.htm">World English Bible</a> “Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. <div class="vheading2">Literal Translations</div><a href="/lsv/mark/10.htm">Literal Standard Version</a> “Behold, we go up to Jerusalem, and the Son of Man will be delivered to the chief priests, and to the scribes, and they will condemn Him to death, and will deliver Him to the nations, <a href="/blb/mark/10.htm">Berean Literal Bible</a> "Behold, we go up to Jerusalem, and the Son of Man will be betrayed to the chief priests and to the scribes, and they will condemn Him to death, and will betray Him to the Gentiles. <a href="/ylt/mark/10.htm">Young's Literal Translation</a> -- 'Lo, we go up to Jerusalem, and the Son of Man shall be delivered to the chief priests, and to the scribes, and they shall condemn him to death, and shall deliver him to the nations, <a href="/slt/mark/10.htm">Smith's Literal Translation</a> For, behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and scribes; and they shall condemn him to death: and shall deliver him to the nations:<div class="vheading2">Catholic Translations</div><a href="/drb/mark/10.htm">Douay-Rheims Bible</a> Saying: Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests, and to the scribes and ancients, and they shall condemn him to death, and shall deliver him to the Gentiles. <a href="/cpdv/mark/10.htm">Catholic Public Domain Version</a> “For behold, we are going up to Jerusalem, and the Son of man will be handed over to the leaders of the priests, and to the scribes, and the elders. And they will condemn him to death, and they will hand him over to the Gentiles. <a href="/nabre/mark/10.htm">New American Bible</a> “Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death and hand him over to the Gentiles <a href="/nrsvce/mark/10.htm">New Revised Standard Version</a> saying, “See, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death; then they will hand him over to the Gentiles;<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/mark/10.htm">Lamsa Bible</a> Behold, we are going up to Jerusalem, and the Son of man will be delivered to the high priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles. <a href="/aramaic-plain-english/mark/10.htm">Aramaic Bible in Plain English</a> “Behold, we are going up to Jerusalem and The Son of Man will be delivered to the Chief Priests and to the Scribes, and they will condemn him to death and they will deliver him to the Gentiles,<div class="vheading2">NT Translations</div><a href="/anderson/mark/10.htm">Anderson New Testament</a> Behold, we are going up to Jerusalem, and the Son of man will be delivered to the chief priests and the scribes, and they will condemn him to death, and deliver him to the Gentiles; <a href="/godbey/mark/10.htm">Godbey New Testament</a> <FR>Behold, we go up to Jerusalem; and the Son of man shall be betrayed to the chief priests and scribes; and they will condemn Him to death, and they will deliver Him to the Gentiles:<Fr> <a href="/haweis/mark/10.htm">Haweis New Testament</a> For, lo! said he, we are going up to Jerusalem; and the Son of man will be betrayed to the chief priests, and to the scribes; and they will condemn him to death, and will deliver him to the Gentiles: <a href="/mace/mark/10.htm">Mace New Testament</a> now, said he, we are going to Jerusalem, where the son of man will be delivered up to the chief priests, and to the Scribes, who will condemn him to die, and deliver him to the Gentiles. <a href="/wey/mark/10.htm">Weymouth New Testament</a> "See," He said, "we are going up to Jerusalem, where the Son of Man will be betrayed to the High Priests and the Scribes. They will condemn Him to death, and will hand Him over to the Gentiles; <a href="/worrell/mark/10.htm">Worrell New Testament</a> <FR>"Behold, we are going up to Jerusalem; and the Son of Man will be delivered up to the high priests, and to the scribes, and they will condemn Him to death, and will deliver Him up to the gentiles;<Fr> <a href="/worsley/mark/10.htm">Worsley New Testament</a> saying, <FR>Behold, we are going up to Jerusalem, and the Son of man shall be delivered to the chief priests, and the scribes, and they will condemn Him to death, and deliver Him to the Gentiles;<Fr> <a href="/parallel/mark/10-33.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/DmwDTC71zvQ?start=3407" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/mark/10.htm">The Third Prediction of the Passion</a> 32As they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him: 33<a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/2400.htm" title="2400: Idou (V-AMA-2S) -- See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!">“Look,</a> <a href="/greek/305.htm" title="305: anabainomen (V-PIA-1P) -- To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.">we are going up</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.">to</a> <a href="/greek/2414.htm" title="2414: Hierosolyma (N-ANP) -- The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma">Jerusalem,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5207.htm" title="5207: Huios (N-NMS) -- A son, descendent. Apparently a primary word; a son, used very widely of immediate, remote or figuratively, kinship.">Son</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/444.htm" title="444: anthrōpou (N-GMS) -- A man, one of the human race. From aner and ops; man-faced, i.e. A human being.">of Man</a> <a href="/greek/3860.htm" title="3860: paradothēsetai (V-FIP-3S) -- From para and didomi; to surrender, i.e yield up, intrust, transmit.">will be delivered over</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/749.htm" title="749: archiereusin (N-DMP) -- High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.">chief priests</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/1122.htm" title="1122: grammateusin (N-DMP) -- From gramma. A writer, i.e. scribe or secretary.">scribes.</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/2632.htm" title="2632: katakrinousin (V-FIA-3P) -- To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence.">They will condemn</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/2288.htm" title="2288: thanatō (N-DMS) -- Death, physical or spiritual. From thnesko; death.">to death</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3860.htm" title="3860: paradōsousin (V-FIA-3P) -- From para and didomi; to surrender, i.e yield up, intrust, transmit.">will deliver</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him over</a> <a href="/greek/3588.htm" title="3588: tois (Art-DNP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">to the</a> <a href="/greek/1484.htm" title="1484: ethnesin (N-DNP) -- Probably from etho; a race, i.e. A tribe; specially, a foreign one.">Gentiles,</a> 34who will mock Him and spit on Him and flog Him and kill Him. And after three days He will rise again.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/matthew/20-18.htm">Matthew 20:18-19</a> “Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death / and will deliver Him over to the Gentiles to be mocked and flogged and crucified. And on the third day He will be raised to life.” <a href="/luke/18-31.htm">Luke 18:31-33</a> Then Jesus took the Twelve aside and said to them, “Look, we are going up to Jerusalem, and everything the prophets have written about the Son of Man will be fulfilled. / He will be delivered over to the Gentiles and will be mocked and insulted and spit upon. / They will flog Him and kill Him, and on the third day He will rise again.” <a href="/isaiah/53-3.htm">Isaiah 53:3-7</a> He was despised and rejected by men, a man of sorrows, acquainted with grief. Like one from whom men hide their faces, He was despised, and we esteemed Him not. / Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. / But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed. ... <a href="/psalms/22-6.htm">Psalm 22:6-8</a> But I am a worm and not a man, scorned by men and despised by the people. / All who see me mock me; they sneer and shake their heads: / “He trusts in the LORD, let the LORD deliver him; let the LORD rescue him, since He delights in him.” <a href="/matthew/16-21.htm">Matthew 16:21</a> From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life. <a href="/luke/9-22.htm">Luke 9:22</a> “The Son of Man must suffer many things,” He said. “He must be rejected by the elders, chief priests, and scribes, and He must be killed and on the third day be raised to life.” <a href="/acts/2-23.htm">Acts 2:23</a> He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. <a href="/acts/3-13.htm">Acts 3:13-15</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. / You rejected the Holy and Righteous One and asked that a murderer be released to you. / You killed the Author of life, but God raised Him from the dead, and we are witnesses of this fact. <a href="/acts/4-27.htm">Acts 4:27-28</a> In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. / They carried out what Your hand and will had decided beforehand would happen. <a href="/john/18-31.htm">John 18:31-32</a> “You take Him and judge Him by your own law,” Pilate told them. “We are not permitted to execute anyone,” the Jews replied. / This was to fulfill the word that Jesus had spoken to indicate the kind of death He was going to die. <a href="/john/19-28.htm">John 19:28-30</a> After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” / A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. / When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit. <a href="/zechariah/12-10.htm">Zechariah 12:10</a> Then I will pour out on the house of David and on the people of Jerusalem a spirit of grace and prayer, and they will look on Me, the One they have pierced. They will mourn for Him as one mourns for an only child, and grieve bitterly for Him as one grieves for a firstborn son. <a href="/daniel/9-26.htm">Daniel 9:26</a> Then after the sixty-two weeks the Messiah will be cut off and will have nothing. Then the people of the prince who is to come will destroy the city and the sanctuary. The end will come like a flood, and until the end there will be war; desolations have been decreed. <a href="/psalms/118-22.htm">Psalm 118:22</a> The stone the builders rejected has become the cornerstone. <a href="/matthew/17-22.htm">Matthew 17:22-23</a> When they gathered together in Galilee, Jesus told them, “The Son of Man is about to be delivered into the hands of men. / They will kill Him, and on the third day He will be raised to life.” And the disciples were deeply grieved.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered to the chief priests, and to the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:we go.<a href="/acts/20-22.htm">Acts 20:22</a> And now, behold, I go bound in the spirit unto Jerusalem, not knowing the things that shall befall me there:and the Son.<a href="/mark/8-31.htm">Mark 8:31</a> And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.<a href="/mark/9-31.htm">Mark 9:31</a> For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.<a href="/matthew/16-21.htm">Matthew 16:21</a> From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.condemn.<a href="/mark/14-64.htm">Mark 14:64</a> Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death.<a href="/matthew/26-66.htm">Matthew 26:66</a> What think ye? They answered and said, He is guilty of death.<a href="/acts/13-27.htm">Acts 13:27</a> For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.deliver.<a href="/mark/15-1.htm">Mark 15:1</a> And straightway in the morning the chief priests held a consultation with the elders and scribes and the whole council, and bound Jesus, and carried him away, and delivered him to Pilate.<a href="/matthew/27-2.htm">Matthew 27:2</a> And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.<a href="/luke/23-1.htm">Luke 23:1,2,21</a> And the whole multitude of them arose, and led him unto Pilate… <div class="vheading">Jump to Previous</div><a href="/mark/9-31.htm">Betrayed</a> <a href="/mark/9-34.htm">Chief</a> <a href="/matthew/20-19.htm">Condemn</a> <a href="/mark/10-19.htm">Death</a> <a href="/mark/3-19.htm">Deliver</a> <a href="/mark/9-31.htm">Delivered</a> <a href="/matthew/24-14.htm">Gentiles</a> <a href="/mark/9-43.htm">Hand</a> <a href="/mark/9-2.htm">High</a> <a href="/mark/10-32.htm">Jerusalem</a> <a href="/mark/10-5.htm">Law</a> <a href="/matthew/28-19.htm">Nations</a> <a href="/mark/10-17.htm">Order</a> <a href="/mark/8-31.htm">Priests</a> <a href="/mark/9-16.htm">Scribes</a> <a href="/mark/9-14.htm">Teachers</a><div class="vheading2">Jump to Next</div><a href="/mark/14-21.htm">Betrayed</a> <a href="/mark/10-44.htm">Chief</a> <a href="/luke/6-37.htm">Condemn</a> <a href="/mark/10-34.htm">Death</a> <a href="/mark/13-9.htm">Deliver</a> <a href="/mark/14-41.htm">Delivered</a> <a href="/mark/10-42.htm">Gentiles</a> <a href="/mark/10-37.htm">Hand</a> <a href="/mark/10-42.htm">High</a> <a href="/mark/11-1.htm">Jerusalem</a> <a href="/mark/11-18.htm">Law</a> <a href="/mark/10-42.htm">Nations</a> <a href="/mark/10-48.htm">Order</a> <a href="/mark/11-18.htm">Priests</a> <a href="/mark/11-18.htm">Scribes</a> <a href="/mark/11-18.htm">Teachers</a><div class="vheading2">Mark 10</div>1. <a href="/mark/10-1.htm">Jesus disputes with the Pharisees concerning divorce;</a> 13. <a href="/mark/10-13.htm">blesses the children that are brought unto him;</a> 17. <a href="/mark/10-17.htm">resolves a rich man how he may inherit everlasting life;</a> 23. <a href="/mark/10-23.htm">tells his disciples of the danger of riches;</a> 28. <a href="/mark/10-28.htm">promises rewards to those who forsake all for the gospel;</a> 32. <a href="/mark/10-32.htm">foretells his death and resurrection;</a> 35. <a href="/mark/10-35.htm">bids the two ambitious suitors to think rather of suffering with him;</a> 46. <a href="/mark/10-46.htm">and restores to Bartimaeus his sight.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/mark/10.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/mark/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/mark/10.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Look, we are going up to Jerusalem This phrase indicates a journey to Jerusalem, the central city for Jewish worship and the location of the Temple. Jerusalem is significant as the place where many key events in Jesus' life and ministry occur, including His crucifixion and resurrection. The phrase "going up" reflects the geographical reality that Jerusalem is situated on a hill, but it also carries spiritual significance, as going to Jerusalem often meant going to a place of divine encounter and fulfillment of prophecy.and the Son of Man will be delivered over to the chief priests and scribes. The title "Son of Man" is a messianic term that Jesus frequently uses for Himself, drawing from <a href="/daniel/7-13.htm">Daniel 7:13-14</a>, where the Son of Man is given authority and an everlasting kingdom. Being "delivered over" suggests betrayal and the fulfillment of prophecies such as <a href="/isaiah/53-3.htm">Isaiah 53:3</a>, which speaks of the Messiah being despised and rejected. The chief priests and scribes were the religious leaders responsible for maintaining Jewish law and tradition, highlighting the irony that those who should recognize the Messiah are the ones who reject Him.They will condemn Him to death This phrase foreshadows the legal and religious trial that Jesus will face. The condemnation by the Jewish leaders fulfills prophecies like <a href="/isaiah/53-8.htm">Isaiah 53:8</a>, which speaks of the suffering servant being "cut off from the land of the living." The act of condemning Jesus to death underscores the rejection of His messianic claims and the fulfillment of His role as the sacrificial Lamb.and will deliver Him over to the Gentiles. The involvement of the Gentiles, specifically the Romans, in Jesus' death is significant. It fulfills Jesus' earlier predictions and prophecies such as <a href="/psalms/22.htm">Psalm 22</a>, which describes the suffering of the righteous one at the hands of non-Jews. This transfer of Jesus to the Gentiles also symbolizes the broader scope of His mission, which includes salvation for all nations, not just Israel. The Roman involvement in the crucifixion highlights the political and cultural tensions of the time, as well as the fulfillment of God's redemptive plan through Jesus' death and resurrection.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus (Son of Man)</a> The central figure in this passage, Jesus refers to Himself as the "Son of Man," a title that emphasizes both His humanity and His messianic role, drawing from <a href="/daniel/7-13.htm">Daniel 7:13-14</a>. 2. <a href="/topical/j/jerusalem.htm">Jerusalem</a> The holy city and the center of Jewish religious life. It is significant as the place where Jesus will fulfill His mission through His death and resurrection. 3. <a href="/topical/c/chief_priests_and_scribes.htm">Chief Priests and Scribes</a> Jewish religious leaders who hold significant authority. They are depicted as those who will condemn Jesus, highlighting the religious opposition He faced. 4. <a href="/topical/g/gentiles.htm">Gentiles</a> Non-Jewish people, specifically the Roman authorities, who will play a role in Jesus' crucifixion, illustrating the involvement of both Jewish and Gentile authorities in His death. 5. <a href="/topical/e/event_of_betrayal_and_condemnation.htm">Event of Betrayal and Condemnation</a> Jesus predicts His betrayal, condemnation, and delivery to the Gentiles, foreshadowing the events of His passion and crucifixion.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_jesus'_mission.htm">Understanding Jesus' Mission</a> Jesus' prediction of His suffering and death underscores the purpose of His earthly ministry—to offer Himself as a sacrifice for sin. Believers are called to understand and appreciate the depth of His love and sacrifice. <a href="/topical/t/the_role_of_prophecy.htm">The Role of Prophecy</a> Jesus' foretelling of His passion highlights the fulfillment of Old Testament prophecies. This teaches us about the reliability of Scripture and God's sovereign plan. <a href="/topical/f/facing_opposition.htm">Facing Opposition</a> Jesus faced opposition from both religious and secular authorities. As His followers, we should be prepared to face challenges and opposition in our faith journey. <a href="/topical/t/the_universality_of_the_gospel.htm">The Universality of the Gospel</a> The involvement of both Jews and Gentiles in Jesus' death points to the universal scope of the Gospel. Salvation is available to all, regardless of background. <a href="/topical/t/trust_in_god's_plan.htm">Trust in God's Plan</a> Despite the impending suffering, Jesus trusted in God's plan. We are encouraged to trust in God's sovereignty, even when facing trials and uncertainties.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_mark_10.htm">Top 10 Lessons from Mark 10</a> <a href="/q/how_does_mark_15_align_with_other_gospels.htm">How do the events described in Mark 15 align with differing crucifixion accounts in the other Gospels?</a> <a href="/q/did_jesus_predict_his_death_and_rising.htm">Did Jesus foresee His own death and resurrection?</a> <a href="/q/how_is_zechariah_12_2-3_reconciled_with_jerusalem's_conquests.htm">If Zechariah 12:2–3 predicts Jerusalem as an immovable stone, how can this be reconciled with the city’s repeated conquests throughout history? </a> <a href="/q/who_was_jesus'_tenth_disciple.htm">Who was the tenth disciple of Jesus in the list of twelve? Thaddaeus (Matthew 10: 1-4; Mark 3:13 -19) Judas son of James is the corresponding name in Lukes gospel (Luke 6:12-16)</a><a name="commentary" id="commentary"></a> <a href="/commentaries/mark/10-33.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>“Look, Ἰδοὺ (Idou) Verb - Aorist Imperative Active - 2nd Person Singular <a href="/greek/strongs_2400.htm">Strong's 2400: </a> See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo! we are going up ἀναβαίνομεν (anabainomen) Verb - Present Indicative Active - 1st Person Plural <a href="/greek/strongs_305.htm">Strong's 305: </a> To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up. to εἰς (eis) Preposition <a href="/greek/strongs_1519.htm">Strong's 1519: </a> A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Jerusalem, Ἱεροσόλυμα (Hierosolyma) Noun - Accusative Neuter Plural <a href="/greek/strongs_2414.htm">Strong's 2414: </a> The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Son Υἱὸς (Huios) Noun - Nominative Masculine Singular <a href="/greek/strongs_5207.htm">Strong's 5207: </a> A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship. of Man ἀνθρώπου (anthrōpou) Noun - Genitive Masculine Singular <a href="/greek/strongs_444.htm">Strong's 444: </a> A man, one of the human race. From aner and ops; man-faced, i.e. A human being. will be betrayed παραδοθήσεται (paradothēsetai) Verb - Future Indicative Passive - 3rd Person Singular <a href="/greek/strongs_3860.htm">Strong's 3860: </a> From para and didomi; to surrender, i.e yield up, intrust, transmit. to the τοῖς (tois) Article - Dative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. chief priests ἀρχιερεῦσιν (archiereusin) Noun - Dative Masculine Plural <a href="/greek/strongs_749.htm">Strong's 749: </a> High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. scribes. γραμματεῦσιν (grammateusin) Noun - Dative Masculine Plural <a href="/greek/strongs_1122.htm">Strong's 1122: </a> From gramma. A writer, i.e. scribe or secretary. They will condemn κατακρινοῦσιν (katakrinousin) Verb - Future Indicative Active - 3rd Person Plural <a href="/greek/strongs_2632.htm">Strong's 2632: </a> To condemn, judge worthy of punishment. From kata and krino; to judge against, i.e. Sentence. Him αὐτὸν (auton) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to death θανάτῳ (thanatō) Noun - Dative Masculine Singular <a href="/greek/strongs_2288.htm">Strong's 2288: </a> Death, physical or spiritual. From thnesko; death. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. hand Him over παραδώσουσιν (paradōsousin) Verb - Future Indicative Active - 3rd Person Plural <a href="/greek/strongs_3860.htm">Strong's 3860: </a> From para and didomi; to surrender, i.e yield up, intrust, transmit. to the τοῖς (tois) Article - Dative Neuter Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Gentiles, ἔθνεσιν (ethnesin) Noun - Dative Neuter Plural <a href="/greek/strongs_1484.htm">Strong's 1484: </a> Probably from etho; a race, i.e. A tribe; specially, a foreign one. <div class="vheading">Links</div><a href="/niv/mark/10-33.htm">Mark 10:33 NIV</a> <a href="/nlt/mark/10-33.htm">Mark 10:33 NLT</a> <a href="/esv/mark/10-33.htm">Mark 10:33 ESV</a> <a href="/nasb/mark/10-33.htm">Mark 10:33 NASB</a> <a href="/kjv/mark/10-33.htm">Mark 10:33 KJV</a> <a href="//bibleapps.com/mark/10-33.htm">Mark 10:33 BibleApps.com</a> <a href="//bibliaparalela.com/mark/10-33.htm">Mark 10:33 Biblia Paralela</a> <a href="//holybible.com.cn/mark/10-33.htm">Mark 10:33 Chinese Bible</a> <a href="//saintebible.com/mark/10-33.htm">Mark 10:33 French Bible</a> <a href="/catholic/mark/10-33.htm">Mark 10:33 Catholic Bible</a> <a href="/mark/10-33.htm">NT Gospels: Mark 10:33 Behold we are going up to Jerusalem (Mar Mk Mr) </a></div></div></td></tr></table></div><div id="left"><a href="/mark/10-32.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Mark 10:32"><img src="/left.png" name="lft" border="0" alt="Mark 10:32" /></a></div><div id="right"><a href="/mark/10-34.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Mark 10:34"><img src="/right.png" name="rght" border="0" alt="Mark 10:34" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>