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Matthew 13:21 Greek Text Analysis

 <!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Matthew 13:21 Greek Text Analysis</title><link href='//fonts.googleapis.com/css?family=Cardo&subset=greek-ext' rel='stylesheet' type='text/css'><link rel="stylesheet" href="/newlex.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /> <script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../vmenus/matthew/13-21.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmgrkheb/matthew/13-21.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="//biblehub.com/greek/">Greek</a> > Matthew 13:21</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../matthew/13-20.htm" title="Matthew 13:20">&#9668;</a> Matthew 13:21 <a href="../matthew/13-22.htm" title="Matthew 13:22">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Text Analysis</div><div class="jmp"><a href="/texts/matthew/13-21.htm">Go to Parallel Greek</a></div><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td valign="top"><table width="100%" border="0" cellspacing="1" cellpadding="5" class="maintext"><tr><td class="top" width="25%">Strong's</td><td class="top" width="25%">Greek</td><td class="top" width="25%">English</td><td class="top" width="25%">Morphology</td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/3756.htm" title="Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">3756</a></span> <span class="strongsnt"><a href="/greek/strongs_3756.htm" title="Englishman's Greek: 3756">[e]</a></span></td><td class="greek2" valign="top">οὐκ<br /><span class="translit"><a href="/greek/ouk_3756.htm" title="ouk: no.">ouk</a></td><td class="eng" valign="top">no</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Adverb">Adv</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/2192.htm" title="Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.">2192</a></span> <span class="strongsnt"><a href="/greek/strongs_2192.htm" title="Englishman's Greek: 2192">[e]</a></span></td><td class="greek2" valign="top">ἔχει<br /><span class="translit"><a href="/greek/echei_2192.htm" title="echei: has.">echei</a></td><td class="eng" valign="top">he has</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1161.htm" title="Strong's Greek 1161: A primary particle; but, and, etc.">1161</a></span> <span class="strongsnt"><a href="/greek/strongs_1161.htm" title="Englishman's Greek: 1161">[e]</a></span></td><td class="greek2" valign="top">δὲ<br /><span class="translit"><a href="/greek/de_1161.htm" title="de: Moreover.">de</a></td><td class="eng" valign="top">now</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Conjunction">Conj</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/4491.htm" title="Strong's Greek 4491: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a "root".">4491</a></span> <span class="strongsnt"><a href="/greek/strongs_4491.htm" title="Englishman's Greek: 4491">[e]</a></span></td><td class="greek2" valign="top">ῥίζαν<br /><span class="translit"><a href="/greek/rizan_4491.htm" title="rhizan: root.">rhizan</a></td><td class="eng" valign="top">root</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Noun - Accusative Feminine Singular">N-AFS</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1722.htm" title="Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; "in, " at, on, by, etc.">1722</a></span> <span class="strongsnt"><a href="/greek/strongs_1722.htm" title="Englishman's Greek: 1722">[e]</a></span></td><td class="greek2" valign="top">ἐν<br /><span class="translit"><a href="/greek/en_1722.htm" title="en: in.">en</a></td><td class="eng" valign="top">in</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Preposition">Prep</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1438.htm" title="Strong's Greek 1438: Himself, herself, itself. ">1438</a></span> <span class="strongsnt"><a href="/greek/strongs_1438.htm" title="Englishman's Greek: 1438">[e]</a></span></td><td class="greek2" valign="top">ἑαυτῷ<br /><span class="translit"><a href="/greek/eauto__1438.htm" title="heautō: himself.">heautō</a></td><td class="eng" valign="top">himself,</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Reflexive Pronoun - Dative Masculine 3rd Person Singular">RefPro-DM3S</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/235.htm" title="Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">235</a></span> <span class="strongsnt"><a href="/greek/strongs_235.htm" title="Englishman's Greek: 235">[e]</a></span></td><td class="greek2" valign="top">ἀλλὰ<br /><span class="translit"><a href="/greek/alla_235.htm" title="alla: but-rather.">alla</a></td><td class="eng" valign="top">but</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Conjunction">Conj</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/4340.htm" title="Strong's Greek 4340: For a season, temporary. From pros and kairos; for the occasion only, i.e. Temporary.">4340</a></span> <span class="strongsnt"><a href="/greek/strongs_4340.htm" title="Englishman's Greek: 4340">[e]</a></span></td><td class="greek2" valign="top">πρόσκαιρός<br /><span class="translit"><a href="/greek/proskairos_4340.htm" title="proskairos: temporary.">proskairos</a></td><td class="eng" valign="top">temporary</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Adjective - Nominative Masculine Singular">Adj-NMS</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1510.htm" title="Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">1510</a></span> <span class="strongsnt"><a href="/greek/strongs_1510.htm" title="Englishman's Greek: 1510">[e]</a></span></td><td class="greek2" valign="top">ἐστιν,<br /><span class="translit"><a href="/greek/estin_1510.htm" title="estin: is.">estin</a></td><td class="eng" valign="top">is;</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Verb - Present Indicative Active - 3rd Person Singular">V-PIA-3S</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1096.htm" title="Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">1096</a></span> <span class="strongsnt"><a href="/greek/strongs_1096.htm" title="Englishman's Greek: 1096">[e]</a></span></td><td class="greek2" valign="top">γενομένης<br /><span class="translit"><a href="/greek/genomene_s_1096.htm" title="genomenēs: having become.">genomenēs</a></td><td class="eng" valign="top">having come</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Verb - Aorist Participle Middle - Genitive Feminine Singular">V-APM-GFS</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1161.htm" title="Strong's Greek 1161: A primary particle; but, and, etc.">1161</a></span> <span class="strongsnt"><a href="/greek/strongs_1161.htm" title="Englishman's Greek: 1161">[e]</a></span></td><td class="greek2" valign="top">δὲ<br /><span class="translit"><a href="/greek/de_1161.htm" title="de: Moreover.">de</a></td><td class="eng" valign="top">however</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Conjunction">Conj</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/2347.htm" title="Strong's Greek 2347: Persecution, affliction, distress, tribulation. From thlibo; pressure.">2347</a></span> <span class="strongsnt"><a href="/greek/strongs_2347.htm" title="Englishman's Greek: 2347">[e]</a></span></td><td class="greek2" valign="top">θλίψεως<br /><span class="translit"><a href="/greek/thlipseo_s_2347.htm" title="thlipseōs: tribulation.">thlipseōs</a></td><td class="eng" valign="top">tribulation</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Noun - Genitive Feminine Singular">N-GFS</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/2228.htm" title="Strong's Greek 2228: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.">2228</a></span> <span class="strongsnt"><a href="/greek/strongs_2228.htm" title="Englishman's Greek: 2228">[e]</a></span></td><td class="greek2" valign="top">ἢ<br /><span class="translit"><a href="/greek/e__2228.htm" title="ē: or.">ē</a></td><td class="eng" valign="top">or</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Conjunction">Conj</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1375.htm" title="Strong's Greek 1375: Chase, pursuit; persecution. From dioko; persecution.">1375</a></span> <span class="strongsnt"><a href="/greek/strongs_1375.htm" title="Englishman's Greek: 1375">[e]</a></span></td><td class="greek2" valign="top">διωγμοῦ<br /><span class="translit"><a href="/greek/dio_gmou_1375.htm" title="diōgmou: persecution.">diōgmou</a></td><td class="eng" valign="top">persecution</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Noun - Genitive Masculine Singular">N-GMS</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/1223.htm" title="Strong's Greek 1223: A primary preposition denoting the channel of an act; through.">1223</a></span> <span class="strongsnt"><a href="/greek/strongs_1223.htm" title="Englishman's Greek: 1223">[e]</a></span></td><td class="greek2" valign="top">διὰ<br /><span class="translit"><a href="/greek/dia_1223.htm" title="dia: on account of.">dia</a></td><td class="eng" valign="top">on account of</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Preposition">Prep</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/3588.htm" title="Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">3588</a></span> <span class="strongsnt"><a href="/greek/strongs_3588.htm" title="Englishman's Greek: 3588">[e]</a></span></td><td class="greek2" valign="top">τὸν<br /><span class="translit"><a href="/greek/ton_3588.htm" title="ton: the.">ton</a></td><td class="eng" valign="top">the</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Article - Accusative Masculine Singular">Art-AMS</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/3056.htm" title="Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.">3056</a></span> <span class="strongsnt"><a href="/greek/strongs_3056.htm" title="Englishman's Greek: 3056">[e]</a></span></td><td class="greek2" valign="top">λόγον<br /><span class="translit"><a href="/greek/logon_3056.htm" title="logon: word.">logon</a></td><td class="eng" valign="top">word,</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Noun - Accusative Masculine Singular">N-AMS</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/2112.htm" title="Strong's Greek 2112: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.">2112</a></span> <span class="strongsnt"><a href="/greek/strongs_2112.htm" title="Englishman's Greek: 2112">[e]</a></span></td><td class="greek2" valign="top">εὐθὺς<br /><span class="translit"><a href="/greek/euthus_2112.htm" title="euthys: immediately.">euthys</a></td><td class="eng" valign="top">immediately</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Adverb">Adv</a></span></td></tr><tr><td class="strongsnt" valign="top"><span class="strongsnt"><a href="/greek/4624.htm" title="Strong's Greek 4624: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).">4624</a></span> <span class="strongsnt"><a href="/greek/strongs_4624.htm" title="Englishman's Greek: 4624">[e]</a></span></td><td class="greek2" valign="top">σκανδαλίζεται.<br /><span class="translit"><a href="/greek/skandalizetai_4624.htm" title="skandalizetai: he falls away.">skandalizetai</a></td><td class="eng" valign="top">he falls away.</td><td class="pos" valign="top"><span class="pos"><a href="/grammar/greek.htm" title="Verb - Present Indicative Middle or Passive - 3rd Person Singular">V-PIM/P-3S</a></span></td></tr></table></td></tr></table><br /><br /><br /> <div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div 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/><div class="vheading2">Greek Texts</div><span class="versiontext"><a href="/nestle/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: Nestle 1904</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.</span><p><span class="versiontext"><a href="/whdc/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: Westcott and Hort 1881</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.</span><p><span class="versiontext"><a href="/whnac/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.</span><p><span class="versiontext"><a href="/bz05/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: RP Byzantine Majority Text 2005</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστιν· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.</span><p><span class="versiontext"><a href="/goc/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: Greek Orthodox Church</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.</span><p><span class="versiontext"><a href="/t8/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: Tischendorf 8th Edition</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν, γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται.</span><p><span class="versiontext"><a href="/tr94/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: Scrivener's Textus Receptus 1894</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ, ἀλλὰ πρόσκαιρός ἐστι· γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθὺς σκανδαλίζεται.</span><p><span class="versiontext"><a href="/tr/matthew/13.htm">ΚΑΤΑ ΜΑΤΘΑΙΟΝ 13:21 Greek NT: Stephanus Textus Receptus 1550</a><br></span><span class="greek">οὐκ ἔχει δὲ ῥίζαν ἐν ἑαυτῷ ἀλλὰ πρόσκαιρός ἐστιν γενομένης δὲ θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὺς σκανδαλίζεται</span><div align="left"><span class="toptext"><a href="//study.interlinearbible.org/matthew/13.htm">Matthew 13:21 Greek Study Bible</a> (<a href="//apostolic.interlinearbible.org/matthew/13.htm">Apostolic</a> / <a href="//interlinearbible.org/matthew/13.htm">Interlinear</a>)<br></span></div><div style="direction:ltr"><span class="greek"><span class="greek"><a href="//strongsnumbers.com/greek/3756.htm" title="ouk: no -- 3756: not, no -- Particle - Negative">οὐκ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/2192.htm" title="echei: he has -- 2192: to have, hold -- Verb - Present Active Indicative - Third Person Singular">ἔχει</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/1161.htm" title="de: yet -- 1161: but, and, now, (a connective or adversative particle) -- Conjunction">δὲ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/4491.htm" title="rizan: root -- 4491: a root -- Noun - Accusative Singular Feminine">ῥίζαν</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/1722.htm" title="en: in -- 1722: in, on, at, by, with -- Preposition">ἐν</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/1438.htm" title="eautō: himself -- 1438: of himself, herself, itself -- Personal / Possessive Pronoun - Dative Singular Masculine">ἑαυτῷ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/235.htm" title="alla: but -- 235: otherwise, on the other hand, but -- Conjunction">ἀλλὰ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/4340.htm" title="proskairos: temporary -- 4340: in season, i.e. temporary -- Adjective - Nominative Singular Masculine">πρόσκαιρος</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/2076.htm" title="estin: it is -- 2076: are, belong, call, come, consist -- Verb - Present Active Indicative - Third Person Singular">ἐστιν,</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/1096.htm" title="genomenēs: when develops -- 1096: to come into being, to happen, to become -- Verb - Aorist Middle Participle - Genitive Singular Feminine">γενομένης</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/1161.htm" title="de: yet -- 1161: but, and, now, (a connective or adversative particle) -- Conjunction">δὲ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/2347.htm" title="thlipseōs: affliction -- 2347: tribulation -- Noun - Genitive Singular Feminine">θλίψεως</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/2228.htm" title="ē: or -- 2228: or, than -- Particle">ἢ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/1375.htm" title="diōgmou: persecution -- 1375: persecution -- Noun - Genitive Singular Masculine">διωγμοῦ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/1223.htm" title="dia: because of -- 1223: through, on account of, because of -- Preposition">διὰ</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/3588.htm" title="ton: -- 3588: the -- Article - Accusative Singular Masculine">τὸν</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/3056.htm" title="logon: word -- 3056: a word (as embodying an idea), a statement, a speech -- Noun - Accusative Singular Masculine">λόγον</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/2117.htm" title="euthus: immediately -- 2117: straight, straightway -- Adverb">εὐθὺς</a></span> <span class="greek"><a href="//strongsnumbers.com/greek/4624.htm" title="skandalizetai: he is caused to stumble -- 4624: to put a snare (in the way), hence to cause to stumble, to give offense -- Verb - Present Passive Indicative - Third Person Singular">σκανδαλίζεται.</a></span> </span></div><div align="left"><span class="versiontextkjvs"><a href="//kjvs.scripturetext.com/matthew/13.htm">KJV with Strong's</a> </span><br><span class="kjvs"><a href="//strongsnumbers.com/greek/1161.htm" title="de (deh) -- also, and, but, moreover, now (often unexpressed in English)">Yet</a> <a href="//strongsnumbers.com/greek/2192.htm" title="echo (ekh'-o) -- be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), ">hath he</a> <a href="//strongsnumbers.com/greek/3756.htm" title="ou (oo) -- + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but">not</a> <a href="//strongsnumbers.com/greek/4491.htm" title="rhiza (hrid'-zah) -- root">root</a> <a href="//strongsnumbers.com/greek/1722.htm" title="en (en) -- about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by ">in</a> <a href="//strongsnumbers.com/greek/1438.htm" title="heautou (heh-ow-too') -- alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves) ">himself</a> <a href="//strongsnumbers.com/greek/235.htm" title="alla (al-lah') -- and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding ">but</a> <a href="//strongsnumbers.com/greek/2076.htm" title="esti (es-tee') -- are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow ">dureth</a> <a href="//strongsnumbers.com/greek/4340.htm" title="proskairos (pros'-kahee-ros) -- dur-(eth) for awhile, endure for a time, for a season, temporal">for a while</a> <a href="//strongsnumbers.com/greek/1161.htm" title="de (deh) -- also, and, but, moreover, now (often unexpressed in English)">for</a> <a href="//strongsnumbers.com/greek/2347.htm" title="thlipsis (thlip'-sis) -- afflicted(-tion), anguish, burdened, persecution, tribulation, trouble">when tribulation</a> <a href="//strongsnumbers.com/greek/2228.htm" title="e (ay) -- and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea">or</a> <a href="//strongsnumbers.com/greek/1375.htm" title="diogmos (dee-ogue-mos') -- persecution">persecution</a> <a href="//strongsnumbers.com/greek/1096.htm" title="ginomai (ghin'-om-ahee) -- arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass) ">ariseth</a> <a href="//strongsnumbers.com/greek/1223.htm" title="dia (dee-ah') -- after, always, among, at, to avoid, because of (that), briefly, by, for (cause) ">because</a> <a href="//strongsnumbers.com/greek/3056.htm" title="logos (log'-os) -- account, cause, communication, X concerning, doctrine, fame, intent, matter ">of the word</a> <a href="//strongsnumbers.com/greek/2117.htm" title="euthus (yoo-thoos') -- anon, by and by, forthwith, immediately, straightway">by and by</a> <a href="//strongsnumbers.com/greek/4624.htm" title="skandalizo (skan-dal-id'-zo) -- (make to) offend">he is offended</a></span></div><div align="right"><p><span class="versiontext"><a href="//mod.hebrewtanakh.com/matthew/13.htm">Matthew 13:21 Hebrew Bible</a><br></span><span class="heb">אך אין לו שרש תחתיו ורק לשעה יעמד ובהיות צרה ורדיפה על אדות הדבר מיד נכשל׃</span><p><span class="versiontext"><a href="//pes.scripturetext.com/matthew/13.htm">Matthew 13:21 Aramaic NT: Peshitta</a><br></span><span class="aramaic">ܠܝܬ ܠܗ ܕܝܢ ܥܩܪܐ ܒܗ ܐܠܐ ܕܙܒܢܐ ܗܘ ܘܡܐ ܕܗܘܐ ܐܘܠܨܢܐ ܐܘ ܪܕܘܦܝܐ ܡܛܠ ܡܠܬܐ ܥܓܠ ܡܬܟܫܠ ܀</span></div><div class="jmp"><a href="/texts/matthew/13-21.htm">Additional Parallel Greek</a></div><div class="vheading2">Parallel Verses</div><span class="versiontext"><a href="/nasb/matthew/13.htm">New American Standard Bible </a></span><br />yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/matthew/13.htm">King James Bible</a></span><br />Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/matthew/13.htm">Holman Christian Standard Bible</a></span><br />Yet he has no root in himself, but is short-lived. When pressure or persecution comes because of the word, immediately he stumbles. <div class="vheading2">Treasury of Scripture Knowledge</div><p class="hdg">root.</p><p class="tskverse"><a href="/matthew/13-6.htm" style="color:#001320"><span class="vtext">Matthew 13:6</span> And when the sun was up, they were scorched; and because they had &#8230;</a></p><p class="tskverse"><a href="/matthew/7-22.htm" style="color:#001320"><span class="vtext">Matthew 7:22,23,26,27</span> Many will say to me in that day, Lord, Lord, have we not prophesied &#8230;</a></p><p class="tskverse"><a href="/job/19-28.htm" style="color:#001320"><span class="vtext">Job 19:28</span> But you should say, Why persecute we him, seeing the root of the &#8230;</a></p><p class="tskverse"><a href="/proverbs/12-3.htm" style="color:#001320"><span class="vtext">Proverbs 12:3,12</span> A man shall not be established by wickedness: but the root of the &#8230;</a></p><p class="tskverse"><a href="/luke/8-13.htm" style="color:#001320"><span class="vtext">Luke 8:13</span> They on the rock are they, which, when they hear, receive the word &#8230;</a></p><p class="tskverse"><a href="/john/6-26.htm" style="color:#001320"><span class="vtext">John 6:26,61-65</span> Jesus answered them and said, Truly, truly, I say to you, You seek &#8230;</a></p><p class="tskverse"><a href="/john/6-70.htm" style="color:#001320"><span class="vtext">John 6:70,71</span> Jesus answered them, Have not I chosen you twelve, and one of you is a devil&#8230;</a></p><p class="tskverse"><a href="/john/15-5.htm" style="color:#001320"><span class="vtext">John 15:5-7</span> I am the vine, you are the branches: He that stays in me, and I in &#8230;</a></p><p class="tskverse"><a href="/acts/8-21.htm" style="color:#001320"><span class="vtext">Acts 8:21-23</span> You have neither part nor lot in this matter: for your heart is not &#8230;</a></p><p class="tskverse"><a href="/galatians/5-6.htm" style="color:#001320"><span class="vtext">Galatians 5:6</span> For in Jesus Christ neither circumcision avails any thing, nor uncircumcision; &#8230;</a></p><p class="tskverse"><a href="/galatians/6-15.htm" style="color:#001320"><span class="vtext">Galatians 6:15</span> For in Christ Jesus neither circumcision avails any thing, nor uncircumcision, &#8230;</a></p><p class="tskverse"><a href="/ephesians/3-17.htm" style="color:#001320"><span class="vtext">Ephesians 3:17</span> That Christ may dwell in your hearts by faith; that you, being rooted &#8230;</a></p><p class="tskverse"><a href="/2_peter/1-8.htm" style="color:#001320"><span class="vtext">2 Peter 1:8,9</span> For if these things be in you, and abound&#8230;</a></p><p class="tskverse"><a href="/1_john/2-19.htm" style="color:#001320"><span class="vtext">1 John 2:19,20</span> They went out from us, but they were not of us; for if they had been &#8230;</a></p><p class="hdg">dureth.</p><p class="tskverse"><a href="/matthew/10-22.htm" style="color:#001320"><span class="vtext">Matthew 10:22</span> And you shall be hated of all men for my name's sake: but he that &#8230;</a></p><p class="tskverse"><a href="/matthew/24-13.htm" style="color:#001320"><span class="vtext">Matthew 24:13</span> But he that shall endure to the end, the same shall be saved.</a></p><p class="tskverse"><a href="/job/27-8.htm" style="color:#001320"><span class="vtext">Job 27:8-10</span> For what is the hope of the hypocrite, though he has gained, when &#8230;</a></p><p class="tskverse"><a href="/psalms/36-3.htm" style="color:#001320"><span class="vtext">Psalm 36:3</span> The words of his mouth are iniquity and deceit: he has left off to &#8230;</a></p><p class="tskverse"><a href="/hosea/6-4.htm" style="color:#001320"><span class="vtext">Hosea 6:4</span> O Ephraim, what shall I do to you? O Judah, what shall I do to you? &#8230;</a></p><p class="tskverse"><a href="/romans/2-7.htm" style="color:#001320"><span class="vtext">Romans 2:7</span> To them who by patient continuance in well doing seek for glory and &#8230;</a></p><p class="tskverse"><a href="/philippians/1-6.htm" style="color:#001320"><span class="vtext">Philippians 1:6</span> Being confident of this very thing, that he which has begun a good &#8230;</a></p><p class="tskverse"><a href="/1_peter/1-5.htm" style="color:#001320"><span class="vtext">1 Peter 1:5</span> Who are kept by the power of God through faith to salvation ready &#8230;</a></p><p class="hdg">for.</p><p class="tskverse"><a href="/matthew/5-10.htm" style="color:#001320"><span class="vtext">Matthew 5:10-12</span> Blessed are they which are persecuted for righteousness' sake: for &#8230;</a></p><p class="tskverse"><a href="/matthew/10-37.htm" style="color:#001320"><span class="vtext">Matthew 10:37-39</span> He that loves father or mother more than me is not worthy of me: &#8230;</a></p><p class="tskverse"><a href="/matthew/16-24.htm" style="color:#001320"><span class="vtext">Matthew 16:24-26</span> Then said Jesus to his disciples, If any man will come after me, &#8230;</a></p><p class="tskverse"><a href="/mark/4-17.htm" style="color:#001320"><span class="vtext">Mark 4:17</span> And have no root in themselves, and so endure but for a time: afterward, &#8230;</a></p><p class="tskverse"><a href="/mark/8-34.htm" style="color:#001320"><span class="vtext">Mark 8:34-36</span> And when he had called the people to him with his disciples also, &#8230;</a></p><p class="tskverse"><a href="/mark/13-12.htm" style="color:#001320"><span class="vtext">Mark 13:12,13</span> Now the brother shall betray the brother to death, and the father &#8230;</a></p><p class="tskverse"><a href="/luke/9-23.htm" style="color:#001320"><span class="vtext">Luke 9:23-25</span> And he said to them all, If any man will come after me, let him deny &#8230;</a></p><p class="tskverse"><a href="/luke/14-26.htm" style="color:#001320"><span class="vtext">Luke 14:26-33</span> If any man come to me, and hate not his father, and mother, and wife, &#8230;</a></p><p class="tskverse"><a href="/luke/21-12.htm" style="color:#001320"><span class="vtext">Luke 21:12-18</span> But before all these, they shall lay their hands on you, and persecute &#8230;</a></p><p class="tskverse"><a href="/john/12-25.htm" style="color:#001320"><span class="vtext">John 12:25,26</span> He that loves his life shall lose it; and he that hates his life &#8230;</a></p><p class="tskverse"><a href="/galatians/6-12.htm" style="color:#001320"><span class="vtext">Galatians 6:12</span> As many as desire to make a fair show in the flesh, they constrain &#8230;</a></p><p class="tskverse"><a href="/2_timothy/4-10.htm" style="color:#001320"><span class="vtext">2 Timothy 4:10</span> For Demas has forsaken me, having loved this present world, and is &#8230;</a></p><p class="tskverse"><a href="/hebrews/10-35.htm" style="color:#001320"><span class="vtext">Hebrews 10:35-39</span> Cast not away therefore your confidence, which has great recompense of reward&#8230;</a></p><p class="tskverse"><a href="/revelation/2-13.htm" style="color:#001320"><span class="vtext">Revelation 2:13</span> I know your works, and where you dwell, even where Satan's seat is: &#8230;</a></p><p class="hdg">is.</p><p class="tskverse"><a href="/matthew/13-57.htm" style="color:#001320"><span class="vtext">Matthew 13:57</span> And they were offended in him. But Jesus said to them, A prophet &#8230;</a></p><p class="tskverse"><a href="/matthew/11-6.htm" style="color:#001320"><span class="vtext">Matthew 11:6</span> And blessed is he, whoever shall not be offended in me.</a></p><p class="tskverse"><a href="/matthew/24-9.htm" style="color:#001320"><span class="vtext">Matthew 24:9,10</span> Then shall they deliver you up to be afflicted, and shall kill you: &#8230;</a></p><p class="tskverse"><a href="/matthew/26-31.htm" style="color:#001320"><span class="vtext">Matthew 26:31,33</span> Then said Jesus to them, All you shall be offended because of me &#8230;</a></p><p class="tskverse"><a href="/2_timothy/1-15.htm" style="color:#001320"><span class="vtext">2 Timothy 1:15</span> This you know, that all they which are in Asia be turned away from &#8230;</a></p><div class="vheading2">Links</div><a href="/matthew/13-21.htm">Matthew 13:21</a> &#8226; <a href="/niv/matthew/13-21.htm">Matthew 13:21 NIV</a> &#8226; <a href="/nlt/matthew/13-21.htm">Matthew 13:21 NLT</a> &#8226; <a href="/esv/matthew/13-21.htm">Matthew 13:21 ESV</a> &#8226; <a href="/nasb/matthew/13-21.htm">Matthew 13:21 NASB</a> &#8226; <a href="/kjv/matthew/13-21.htm">Matthew 13:21 KJV</a> &#8226; <a href="//bibleapps.com/matthew/13-21.htm">Matthew 13:21 Bible Apps</a> &#8226; <a href="//bibliaparalela.com/matthew/13-21.htm">Matthew 13:21 Biblia Paralela</a> &#8226; <a href="//holybible.com.cn/matthew/13-21.htm">Matthew 13:21 Chinese Bible</a> &#8226; <a href="//saintebible.com/matthew/13-21.htm">Matthew 13:21 French Bible</a> &#8226; <a href="//bibeltext.com/matthew/13-21.htm">Matthew 13:21 German Bible</a> &#8226; <a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="left"><a href="../matthew/13-20.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Matthew 13:20"><img src="/left.png" name="lft" border="0" alt="Matthew 13:20" /></a></div><div id="right"><a href="../matthew/13-22.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Matthew 13:22"><img src="/right.png" name="rght" border="0" alt="Matthew 13:22" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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