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height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/john/6-21.htm" title="John 6:21">◄</a> John 6:22 <a href="/john/6-23.htm" title="John 6:23">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#study" class="clickchap2" title="Context and Study Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Crossref </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comment </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/john/6.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/john/6.htm">New International Version</a> The next day the crowd that had stayed on the opposite shore of the lake realized that only one boat had been there, and that Jesus had not entered it with his disciples, but that they had gone away alone. <a href="/nlt/john/6.htm">New Living Translation</a> The next day the crowd that had stayed on the far shore saw that the disciples had taken the only boat, and they realized Jesus had not gone with them. <a href="/esv/john/6.htm">English Standard Version</a> On the next day the crowd that remained on the other side of the sea saw that there had been only one boat there, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone. <a href="/bsb/john/6.htm">Berean Standard Bible</a> The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone. <a href="/blb/john/6.htm">Berean Literal Bible</a> On the next day, the crowd standing on the other side of the sea, having seen that no other boat was there except one, and that Jesus did not go with His disciples into the boat, but His disciples went away alone <a href="/kjv/john/6.htm">King James Bible</a> The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one whereinto his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone; <a href="/nkjv/john/6.htm">New King James Version</a> On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone— <a href="/nasb_/john/6.htm">New American Standard Bible</a> The next day the crowd that stood on the other side of the sea saw that there was no other small boat there except one, and that Jesus had not gotten into the boat with His disciples, but that His disciples had departed alone. <a href="/nasb/john/6.htm">NASB 1995</a> The next day the crowd that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. <a href="/nasb77/john/6.htm">NASB 1977 </a> The next day the multitude that stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. <a href="/lsb/john/6.htm">Legacy Standard Bible </a> On the next day, the crowd which stood on the other side of the sea saw that there was no other small boat there, except one, and that Jesus had not entered with His disciples into the boat, but that His disciples had gone away alone. <a href="/amp/john/6.htm">Amplified Bible</a> The next day the crowd that stood on the other side of the sea realized that there had been only one small boat there, and that Jesus had not boarded the boat with His disciples, but that His disciples had gone away alone. <a href="/csb/john/6.htm">Christian Standard Bible</a> The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat. They also saw that Jesus had not boarded the boat with his disciples, but that his disciples had gone off alone. <a href="/hcsb/john/6.htm">Holman Christian Standard Bible</a> The next day, the crowd that had stayed on the other side of the sea knew there had been only one boat. They also knew that Jesus had not boarded the boat with His disciples, but that His disciples had gone off alone. <a href="/asv/john/6.htm">American Standard Version</a> On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone <a href="/cev/john/6.htm">Contemporary English Version</a> The people who had stayed on the east side of the lake knew that only one boat had been there. They also knew that Jesus had not left in it with his disciples. But the next day <a href="/erv/john/6.htm">English Revised Version</a> On the morrow the multitude which stood on the other side of the sea saw that there was none other boat there, save one, and that Jesus entered not with his disciples into the boat, but that his disciples went away alone <a href="/gwt/john/6.htm">GOD'S WORD® Translation</a> On the next day the people were still on the other side of the sea. They noticed that only one boat was there and that Jesus had not stepped into that boat with his disciples. The disciples had gone away without him. <a href="/gnt/john/6.htm">Good News Translation</a> Next day the crowd which had stayed on the other side of the lake realized that there had been only one boat there. They knew that Jesus had not gone in it with his disciples, but that they had left without him. <a href="/isv/john/6.htm">International Standard Version</a> The next day, the crowd that had remained on the other side of the sea noticed that only one boat had been there, and no other, and that Jesus had not gotten into that boat with his disciples. Instead, his disciples had gone away by themselves. <a href="/msb/john/6.htm">Majority Standard Bible</a> The next day, the crowd that had remained on the other side of the sea realized that no other boat had been there except the one that His disciples had entered, and that Jesus had not boarded it with His disciples, but they had gone away alone. <a href="/net/john/6.htm">NET Bible</a> The next day the crowd that remained on the other side of the lake realized that only one small boat had been there, and that Jesus had not boarded it with his disciples, but that his disciples had gone away alone. <a href="/nheb/john/6.htm">New Heart English Bible</a> On the next day, the crowd that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus had not entered with his disciples into the boat, but his disciples had gone away alone. <a href="/wbt/john/6.htm">Webster's Bible Translation</a> The day following, when the people who stood on the other side of the sea saw that there was no other boat there, save that one into which his disciples had entered, and that Jesus went not with his disciples into the boat, but that his disciples had gone away alone; <a href="/wey/john/6.htm">Weymouth New Testament</a> Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him. <a href="/web/john/6.htm">World English Bible</a> On the next day, the multitude that stood on the other side of the sea saw that there was no other boat there, except the one in which his disciples had embarked, and that Jesus hadn’t entered with his disciples into the boat, but his disciples had gone away alone. <div class="vheading2">Literal Translations</div><a href="/lsv/john/6.htm">Literal Standard Version</a> On the next day, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one—that into which His disciples entered—and that Jesus did not go in with His disciples into the little boat, but His disciples went away alone <a href="/blb/john/6.htm">Berean Literal Bible</a> On the next day, the crowd standing on the other side of the sea, having seen that no other boat was there except one, and that Jesus did not go with His disciples into the boat, but His disciples went away alone <a href="/ylt/john/6.htm">Young's Literal Translation</a> On the morrow, the multitude that was standing on the other side of the sea, having seen that there was no other little boat there except one -- that into which his disciples entered -- and that Jesus went not in with his disciples into the little boat, but his disciples went away alone, <a href="/slt/john/6.htm">Smith's Literal Translation</a> The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone;<div class="vheading2">Catholic Translations</div><a href="/drb/john/6.htm">Douay-Rheims Bible</a> The next day, the multitude that stood on the other side of the sea, saw that there was no other ship there but one, and that Jesus had not entered into the ship with his disciples, but that his disciples were gone away alone. <a href="/cpdv/john/6.htm">Catholic Public Domain Version</a> On the next day, the crowd which was standing across the sea saw that there were no other small boats in that place, except one, and that Jesus had not entered into the boat with his disciples, but that his disciples had departed alone. <a href="/nabre/john/6.htm">New American Bible</a> The next day, the crowd that remained across the sea saw that there had been only one boat there, and that Jesus had not gone along with his disciples in the boat, but only his disciples had left. <a href="/nrsvce/john/6.htm">New Revised Standard Version</a> The next day the crowd that had stayed on the other side of the sea saw that there had been only one boat there. They also saw that Jesus had not got into the boat with his disciples, but that his disciples had gone away alone.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/john/6.htm">Lamsa Bible</a> The next day, the multitude which stood waiting at the seaport saw no other boat there, except the boat in which the disciples had entered, and that Jesus had not entered the boat with his disciples. <a href="/aramaic-plain-english/john/6.htm">Aramaic Bible in Plain English</a> And the day after, the crowd that had stood at the shore of the sea saw that no other boat was there except that one on which the disciples had embarked, and that Yeshua had not entered with his disciples into the boat.<div class="vheading2">NT Translations</div><a href="/anderson/john/6.htm">Anderson New Testament</a> The next day, the multitude that stood on the other side of the sea, seeing that no other boat had been there but the one which his disciples had entered, and that Jesus had not entered the boat with his disciples, but that his disciples had gone away alone; <a href="/godbey/john/6.htm">Godbey New Testament</a> On the following day the multitude standing beyond the sea saw that there was no other ship there, except one, and that Jesus did not go along with His disciples into the ship, but His disciples went away alone <a href="/haweis/john/6.htm">Haweis New Testament</a> The next day the multitude who stayed on the other side of the sea, when they saw that there was no little vessel there, except the one into which his disciples went, and that Jesus went not with his disciples in the vessel, but that his disciples went away alone; <a href="/mace/john/6.htm">Mace New Testament</a> The day following, the people who stay'd on the other side of the sea, perceiving that there had been only that single vessel in which his disciples were embark'd, that Jesus did not embark with his disciples, but that his disciples were gone away alone: (however, <a href="/wey/john/6.htm">Weymouth New Testament</a> Next morning the crowd who were still standing about on the other side of the Lake found that there had been but one small boat there, and they had seen that Jesus did not go on board with His disciples, but that His disciples went away without Him. <a href="/worrell/john/6.htm">Worrell New Testament</a> On the morrow the multitude that stood on the other side of the sea saw that there was no other boat there, except one, and that Jesus, entered not with His disciples into the boat, but His disciples went away alone <a href="/worsley/john/6.htm">Worsley New Testament</a> The day following the people that staid on the other side of the sea, seeing there was no other boat there, but that one into which his disciples embarked, and that Jesus went not with his disciples into the boat, but that his disciples went away alone: <a href="/parallel/john/6-22.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="study" id="study"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/ixy2bchmXZ0?start=1874" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/john/6.htm">Jesus the Bread of Life</a> …21Then they were willing to take Him into the boat, and at once the boat reached the shore where they were heading. 22<a href="/greek/3588.htm" title="3588: Tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/1887.htm" title="1887: epaurion (Adv) -- Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.">next day,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3793.htm" title="3793: ochlos (N-NMS) -- From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.">crowd</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">that</a> <a href="/greek/2476.htm" title="2476: hestēkōs (V-RPA-NMS) -- A prolonged form of a primary stao stah'-o; to stand, used in various applications.">had remained</a> <a href="/greek/4008.htm" title="4008: peran (Prep) -- Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across.">on the other side</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of the</a> <a href="/greek/2281.htm" title="2281: thalassēs (N-GFS) -- Probably prolonged from hals; the sea.">sea</a> <a href="/greek/3708.htm" title="3708: eidon (V-AIA-3P) -- Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.">realized</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/1487.htm" title="1487: ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc.">only</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/1520.htm" title="1520: hen (Adj-NNS) -- One. (including the neuter Hen); a primary numeral; one.">one</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/243.htm" title="243: allo (Adj-NNS) -- Other, another (of more than two), different. A primary word; else, i.e. Different."></a> <a href="/greek/4142.htm" title="4142: ploiarion (N-NNS) -- (a little boat, hence) a boat. Neuter of a presumed derivative of ploion; a boat.">boat</a> <a href="/greek/1510.htm" title="1510: ēn (V-IIA-3S) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">had been</a> <a href="/greek/1563.htm" title="1563: ekei (Adv) -- (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.">there,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">that</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/3756.htm" title="3756: ou (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not."></a> <a href="/greek/4897.htm" title="4897: syneisēlthen (V-AIA-3S) -- To enter together with, embark with. From sun and eiserchomai; to enter in company with.">had not boarded</a> <a href="/greek/1519.htm" title="1519: eis (Prep) -- A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases."></a> <a href="/greek/3588.htm" title="3588: to (Art-ANS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4143.htm" title="4143: ploion (N-ANS) -- A ship, vessel, boat. From pleo; a sailer, i.e. Vessel.">it</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">with His</a> <a href="/greek/3588.htm" title="3588: tois (Art-DMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3101.htm" title="3101: mathētais (N-DMP) -- A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.">disciples,</a> <a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">but</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons."></a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3101.htm" title="3101: mathētai (N-NMP) -- A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.">they</a> <a href="/greek/565.htm" title="565: apēlthon (V-AIA-3P) -- From apo and erchomai; to go off, aside or behind, literally or figuratively.">had gone away</a> <a href="/greek/3441.htm" title="3441: monoi (Adj-NMP) -- Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.">alone.</a> 23However, some boats from Tiberias landed near the place where the people had eaten the bread after the Lord had given thanks.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/john/6-1.htm">John 6:1-14</a> After this, Jesus crossed to the other side of the Sea of Galilee (that is, the Sea of Tiberias). / A large crowd followed Him because they saw the signs He was performing on the sick. / Then Jesus went up on the mountain and sat down with His disciples. ... <a href="/john/6-15.htm">John 6:15-21</a> Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself. / When evening came, His disciples went down to the sea, / got into a boat, and started across the sea to Capernaum. It was already dark, and Jesus had not yet gone out to them. ... <a href="/matthew/14-22.htm">Matthew 14:22-33</a> Immediately Jesus made the disciples get into the boat and go on ahead of Him to the other side, while He dismissed the crowds. / After He had dismissed them, He went up on the mountain by Himself to pray. When evening came, He was there alone, / but the boat was already far from land, buffeted by the waves because the wind was against it. ... <a href="/mark/6-45.htm">Mark 6:45-52</a> Immediately Jesus made His disciples get into the boat and go on ahead of Him to Bethsaida, while He dismissed the crowd. / After bidding them farewell, He went up on the mountain to pray. / When evening came, the boat was in the middle of the sea, and Jesus was alone on land. ... <a href="/luke/9-10.htm">Luke 9:10-17</a> Then the apostles returned and reported to Jesus all that they had done. Taking them away privately, He withdrew to a town called Bethsaida. / But the crowds found out and followed Him. He welcomed them and spoke to them about the kingdom of God, and He healed those who needed healing. / As the day neared its end, the Twelve came to Jesus and said, “Dismiss the crowd so they can go to the surrounding villages and countryside for lodging and provisions. For we are in a desolate place here.” ... <a href="/exodus/16-4.htm">Exodus 16:4-15</a> Then the LORD said to Moses, “Behold, I will rain down bread from heaven for you. Each day the people are to go out and gather enough for that day. In this way I will test whether or not they will follow My instructions. / Then on the sixth day, when they prepare what they bring in, it will be twice as much as they gather on the other days.” / So Moses and Aaron said to all the Israelites, “This evening you will know that it was the LORD who brought you out of the land of Egypt, ... <a href="/2_kings/4-42.htm">2 Kings 4:42-44</a> Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha. / But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’” / So he set it before them, and they ate and had some left over, according to the word of the LORD. <a href="/matthew/16-5.htm">Matthew 16:5-12</a> When they crossed to the other side, the disciples forgot to take bread. / “Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.” / They discussed this among themselves and concluded, “It is because we did not bring any bread.” ... <a href="/mark/8-14.htm">Mark 8:14-21</a> Now the disciples had forgotten to take bread, except for one loaf they had with them in the boat. / “Watch out!” He cautioned them. “Beware of the leaven of the Pharisees and of Herod.” / So they began to discuss with one another the fact that they had no bread. ... <a href="/john/1-29.htm">John 1:29-34</a> The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! / This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ / I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” ... <a href="/john/3-16.htm">John 3:16-21</a> For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life. / For God did not send His Son into the world to condemn the world, but to save the world through Him. / Whoever believes in Him is not condemned, but whoever does not believe has already been condemned, because he has not believed in the name of God’s one and only Son. ... <a href="/john/4-31.htm">John 4:31-34</a> Meanwhile the disciples urged Him, “Rabbi, eat something.” / But He told them, “I have food to eat that you know nothing about.” / So the disciples asked one another, “Could someone have brought Him food?” ... <a href="/john/5-39.htm">John 5:39-47</a> You pore over the Scriptures because you presume that by them you possess eternal life. These are the very words that testify about Me, / yet you refuse to come to Me to have life. / I do not accept glory from men, ... <a href="/john/7-1.htm">John 7:1-13</a> After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him. / However, the Jewish Feast of Tabernacles was near. / So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing. ... <a href="/john/12-1.htm">John 12:1-8</a> Six days before the Passover, Jesus came to Bethany, the hometown of Lazarus, whom He had raised from the dead. / So they hosted a dinner for Jesus there. Martha served, and Lazarus was among those reclining at the table with Him. / Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the perfume. ...</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>The day following, when the people which stood on the other side of the sea saw that there was none other boat there, save that one into where his disciples were entered, and that Jesus went not with his disciples into the boat, but that his disciples were gone away alone;but.<a href="/john/6-16.htm">John 6:16,17</a> And when even was now come, his disciples went down unto the sea, … <a href="/matthew/14-22.htm">Matthew 14:22</a> And straightway Jesus constrained his disciples to get into a ship, and to go before him unto the other side, while he sent the multitudes away.<a href="/mark/6-45.htm">Mark 6:45</a> And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.<div class="vheading">Jump to Previous</div><a href="/john/6-15.htm">Alone</a> <a href="/john/6-21.htm">Board</a> <a href="/john/6-21.htm">Boat</a> <a href="/john/6-5.htm">Crowd</a> <a href="/john/6-16.htm">Disciples</a> <a href="/mark/8-13.htm">Embarked</a> <a href="/john/6-17.htm">Entered</a> <a href="/john/4-48.htm">Except</a> <a href="/john/6-2.htm">Following</a> <a href="/john/5-14.htm">Found</a> <a href="/mark/6-52.htm">Hadn't</a> <a href="/john/6-19.htm">Jesus</a> <a href="/john/6-18.htm">Lake</a> <a href="/john/1-41.htm">Morning</a> <a href="/john/6-5.htm">Multitude</a> <a href="/john/3-17.htm">Save</a> <a href="/john/6-19.htm">Sea</a> <a href="/john/6-1.htm">Side</a> <a href="/john/6-11.htm">Small</a> <a href="/john/2-6.htm">Standing</a> <a href="/john/1-35.htm">Stood</a> <a href="/luke/22-10.htm">Whereinto</a><div class="vheading2">Jump to Next</div><a href="/john/8-9.htm">Alone</a> <a href="/john/21-3.htm">Board</a> <a href="/john/21-3.htm">Boat</a> <a href="/john/6-24.htm">Crowd</a> <a href="/john/6-24.htm">Disciples</a> <a href="/acts/21-6.htm">Embarked</a> <a href="/john/11-30.htm">Entered</a> <a href="/john/6-44.htm">Except</a> <a href="/john/8-12.htm">Following</a> <a href="/john/6-25.htm">Found</a> <a href="/john/15-24.htm">Hadn't</a> <a href="/john/6-24.htm">Jesus</a> <a href="/john/6-25.htm">Lake</a> <a href="/john/8-2.htm">Morning</a> <a href="/john/6-24.htm">Multitude</a> <a href="/john/6-46.htm">Save</a> <a href="/john/6-25.htm">Sea</a> <a href="/john/6-25.htm">Side</a> <a href="/john/6-23.htm">Small</a> <a href="/john/8-9.htm">Standing</a> <a href="/john/7-37.htm">Stood</a> <a href="/leviticus/11-33.htm">Whereinto</a><div class="vheading2">John 6</div>1. <a href="/john/6-1.htm">Jesus feeds five thousand men with five loaves and two fishes.</a> 15. <a href="/john/6-15.htm">Thereupon the people would have made him king;</a> 16. <a href="/john/6-16.htm">but withdrawing himself, he walks on the sea to his disciples;</a> 26. <a href="/john/6-26.htm">reproves the people flocking after him, and all the fleshly hearers of his word;</a> 32. <a href="/john/6-32.htm">declares himself to be the bread of life to believers.</a> 66. <a href="/john/6-66.htm">Many disciples depart from him.</a> 68. <a href="/john/6-68.htm">Peter confesses him.</a> 70. <a href="/john/6-70.htm">Judas is a devil.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <script type="text/javascript"> </script> <script type="text/javascript" src="//pagead2.googlesyndication.com/pagead/show_ads.js"> </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="commentary" id="commentary"></a><div class="vheading"><a href="/study/john/6.htm">Berean Study Bible</a></div>The next day This phrase indicates a continuation of the narrative from the previous events, specifically the miraculous feeding of the 5,000 and Jesus walking on water. The timing is significant as it shows the immediacy of the crowd's pursuit of Jesus, highlighting their eagerness and curiosity. In the Greek, "the next day" (τῇ ἐπαύριον) suggests a new opportunity for revelation and understanding, as each day with Jesus brought new teachings and miracles.the crowd The crowd represents the multitude of people who followed Jesus, often seeking physical sustenance or signs. Historically, crowds in the Gospels are depicted as both seekers of truth and as those who misunderstand Jesus' mission. The Greek word for crowd, "ὄχλος," can imply a diverse group with varying levels of faith and understanding, reflecting the mixed responses to Jesus' ministry.that had remained on the other side of the sea This phrase situates the crowd geographically and contextually. The "other side of the sea" refers to the eastern shore of the Sea of Galilee, where the feeding miracle occurred. The crowd's remaining there suggests a lingering hope or expectation for further interaction with Jesus. This geographical detail underscores the physical and spiritual journey of seeking Jesus.realized The realization of the crowd indicates a moment of awareness or understanding. The Greek word "εἶδον" (translated here as "realized") often means to see or perceive, suggesting a deeper insight beyond mere observation. This moment of realization sets the stage for the crowd's pursuit of Jesus, driven by their desire to comprehend His actions and teachings.that only one boat had been there This observation by the crowd highlights their attention to detail and their attempt to piece together Jesus' movements. The mention of "only one boat" emphasizes the miraculous nature of Jesus' travel, as He did not use the available means. This detail invites readers to consider the supernatural aspects of Jesus' ministry.and that Jesus had not boarded it with His disciples The crowd's awareness that Jesus did not board the boat with His disciples points to their keen interest in His whereabouts. This detail underscores the mystery surrounding Jesus' actions and the divine nature of His mission. The separation from His disciples at this moment foreshadows the deeper spiritual truths Jesus will reveal.but they had gone away alone The disciples' departure without Jesus highlights their obedience and trust in His instructions, even when His actions are not immediately clear. This phrase also sets up the subsequent revelation of Jesus' miraculous crossing of the sea. The Greek word "μόνος" (alone) emphasizes the solitary nature of the disciples' journey, which contrasts with the communal aspect of their ministry with Jesus.<div class="vheading2"><a href="/commentaries/ellicott/john/6.htm">Ellicott's Commentary for English Readers</a></div>(22) The people.--Better, the multitude. It is the same word which in <a href="/john/6-5.htm" title="When Jesus then lifted up his eyes, and saw a great company come to him, he said to Philip, From where shall we buy bread, that these may eat?">John 6:5</a> is rendered "company."On the other side of the sea--i.e., on the eastern side. The writer's starting-point is now Capernaum. In <a href="/john/6-25.htm" title="And when they had found him on the other side of the sea, they said to him, Rabbi, when came you here?">John 6:25</a> the same words mean the western side, the starting-point of the multitude being the scene of the miracle.Save that one whereinto his disciples were entered.--Better, save one, with the best MSS. The addition has arisen from an explanatory gloss.<div class="vheading2"><a href="/commentaries/pulpit/john/6.htm">Pulpit Commentary</a></div>Verses 22-59. - (3) The sequel of the signs. The discussion which follows is closely linked with these two great miracles of power and love. It naturally arises out of them, and refers with great explicitness to the former of them and to its true meaning. The discussion does unquestionably alter its scope as it proceeds, and at vers. 41 and 52 "the Jews" take up a controversy which had previously been conducted by a portion of the crowd who witnessed his mighty works. Jesus declared (1) that he is himself the Bread of God - the Bread of life for a starving world; then (2) that his "flesh," i.e. his wondrous humanity - the veritable abode of the Word of God - will constitute the food of man; . . . <a href="/commentaries/john/6-22.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>The Τῇ (Tē) Article - Dative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. next day, ἐπαύριον (epaurion) Adverb <a href="/greek/strongs_1887.htm">Strong's 1887: </a> Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow. the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. crowd ὄχλος (ochlos) Noun - Nominative Masculine Singular <a href="/greek/strongs_3793.htm">Strong's 3793: </a> From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. that ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. had remained ἑστηκὼς (hestēkōs) Verb - Perfect Participle Active - Nominative Masculine Singular <a href="/greek/strongs_2476.htm">Strong's 2476: </a> A prolonged form of a primary stao stah'-o; to stand, used in various applications. on the other side πέραν (peran) Preposition <a href="/greek/strongs_4008.htm">Strong's 4008: </a> Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across. of the τῆς (tēs) Article - Genitive Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. sea θαλάσσης (thalassēs) Noun - Genitive Feminine Singular <a href="/greek/strongs_2281.htm">Strong's 2281: </a> Probably prolonged from hals; the sea. realized εἶδον (eidon) Verb - Aorist Indicative Active - 3rd Person Plural <a href="/greek/strongs_3708.htm">Strong's 3708: </a> Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. only εἰ (ei) Conjunction <a href="/greek/strongs_1487.htm">Strong's 1487: </a> If. A primary particle of conditionality; if, whether, that, etc. one ἕν (hen) Adjective - Nominative Neuter Singular <a href="/greek/strongs_1520.htm">Strong's 1520: </a> One. (including the neuter Hen); a primary numeral; one. boat πλοιάριον (ploiarion) Noun - Nominative Neuter Singular <a href="/greek/strongs_4142.htm">Strong's 4142: </a> (a little boat, hence) a boat. Neuter of a presumed derivative of ploion; a boat. had been ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. there, ἐκεῖ (ekei) Adverb <a href="/greek/strongs_1563.htm">Strong's 1563: </a> (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. that ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. had not boarded συνεισῆλθεν (syneisēlthen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_4897.htm">Strong's 4897: </a> To enter together with, embark with. From sun and eiserchomai; to enter in company with. [it] πλοῖον (ploion) Noun - Accusative Neuter Singular <a href="/greek/strongs_4143.htm">Strong's 4143: </a> A ship, vessel, boat. From pleo; a sailer, i.e. Vessel. {with} His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. disciples, μαθηταῖς (mathētais) Noun - Dative Masculine Plural <a href="/greek/strongs_3101.htm">Strong's 3101: </a> A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. but ἀλλὰ (alla) Conjunction <a href="/greek/strongs_235.htm">Strong's 235: </a> But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. [they] μαθηταὶ (mathētai) Noun - Nominative Masculine Plural <a href="/greek/strongs_3101.htm">Strong's 3101: </a> A learner, disciple, pupil. From manthano; a learner, i.e. Pupil. had gone away ἀπῆλθον (apēlthon) Verb - Aorist Indicative Active - 3rd Person Plural <a href="/greek/strongs_565.htm">Strong's 565: </a> From apo and erchomai; to go off, aside or behind, literally or figuratively. alone. μόνοι (monoi) Adjective - Nominative Masculine Plural <a href="/greek/strongs_3441.htm">Strong's 3441: </a> Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere. <div class="vheading">Links</div><a href="/niv/john/6-22.htm">John 6:22 NIV</a> <a href="/nlt/john/6-22.htm">John 6:22 NLT</a> <a href="/esv/john/6-22.htm">John 6:22 ESV</a> <a href="/nasb/john/6-22.htm">John 6:22 NASB</a> <a href="/kjv/john/6-22.htm">John 6:22 KJV</a> <a href="//bibleapps.com/john/6-22.htm">John 6:22 BibleApps.com</a> <a href="//bibliaparalela.com/john/6-22.htm">John 6:22 Biblia Paralela</a> <a href="//holybible.com.cn/john/6-22.htm">John 6:22 Chinese Bible</a> <a href="//saintebible.com/john/6-22.htm">John 6:22 French Bible</a> <a href="/catholic/john/6-22.htm">John 6:22 Catholic Bible</a> <a href="/john/6-22.htm">NT Gospels: John 6:22 On the next day the multitude that (Jhn Jo Jn) </a></div></div></td></tr></table></div><div id="left"><a href="/john/6-21.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="John 6:21"><img src="/left.png" name="lft" border="0" alt="John 6:21" /></a></div><div id="right"><a href="/john/6-23.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="John 6:23"><img src="/right.png" name="rght" border="0" alt="John 6:23" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>