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Topical Bible: Clear
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Clear</title><link rel="canonical" href="https://biblehub.com/topical/c/clear.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/2-12.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/c/clear.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Clear</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/c/cleansing_the_temple.htm" title="Cleansing the Temple">◄</a> Clear <a href="/topical/c/clear_conscience.htm" title="Clear Conscience">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "clear" in the Bible often pertains to purity, understanding, and the absence of obstruction or confusion. This term can be applied both in a literal and metaphorical sense, reflecting the clarity of physical objects, spiritual insight, and moral integrity.<br><br><b>Clarity in Vision and Understanding</b><br><br>In a metaphorical sense, clarity is associated with spiritual insight and understanding. The Apostle Paul speaks to this in <a href="/1_corinthians/13-12.htm">1 Corinthians 13:12</a> : "For now we see only a reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known." This passage highlights the partial understanding believers have in this life, which will become clear and complete in the presence of God.<br><br><b>Purity and Moral Clarity</b><br><br>The Bible frequently associates clarity with purity, particularly in the context of moral and spiritual integrity. In <a href="/psalms/51-10.htm">Psalm 51:10</a> , David prays, "Create in me a clean heart, O God, and renew a right spirit within me." Here, the plea for a "clean heart" reflects a desire for moral clarity and purity, free from the obfuscation of sin.<br><br><b>Clear Communication</b><br><br>Clear communication is also a biblical principle, as seen in <a href="/colossians/4-4.htm">Colossians 4:4</a> , where Paul requests prayer "that I may proclaim it clearly, as I should." This underscores the importance of conveying the gospel message without ambiguity, ensuring that the truth of God's word is understood by all.<br><br><b>Clear Conscience</b><br><br>A clear conscience is another significant theme, reflecting a state of being free from guilt or moral compromise. In <a href="/acts/24-16.htm">Acts 24:16</a> , Paul states, "In this hope, I strive always to maintain a clear conscience before God and man." This highlights the importance of living a life that is transparent and accountable, both to God and to others.<br><br><b>Clear as a Symbol of God's Revelation</b><br><br>The clarity of God's revelation is a recurring theme in Scripture. In <a href="/revelation/22.htm">Revelation 22:1</a> , the vision of the New Jerusalem includes "a river of the water of life, as clear as crystal, flowing from the throne of God and of the Lamb." This imagery of crystal-clear water symbolizes the purity and transparency of God's eternal truth and life-giving presence.<br><br><b>Conclusion</b><br><br>The biblical concept of "clear" encompasses a range of meanings, from physical transparency to spiritual and moral purity. It serves as a reminder of the clarity and purity that believers are called to pursue in their relationship with God and others.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>superl.</I>) Free from opaqueness; transparent; bright; light; luminous; unclouded.<p>2. (<I>superl.</I>) Free from ambiguity or indistinctness; lucid; perspicuous; plain; evident; manifest; indubitable.<p>3. (<I>superl.</I>) Able to perceive clearly; keen; acute; penetrating; discriminating; as, a clear intellect; a clear head.<p>4. (<I>superl.</I>) Not clouded with passion; serene; cheerful.<p>5. (<I>superl.</I>) Easily or distinctly heard; audible; canorous.<p>6. (<I>superl.</I>) Without mixture; entirely pure; as, clear sand.<p>7. (<I>superl.</I>) Without defect or blemish, such as freckles or knots; as, a clear complexion; clear lumber.<p>8. (<I>superl.</I>) Free from guilt or stain; unblemished.<p>9. (<I>superl.</I>) Without diminution; in full; net; as, clear profit.<p>10. (<I>superl.</I>) Free from impediment or obstruction; unobstructed; as, a clear view; to keep clear of debt.<p>11. (<I>superl.</I>) Free from embarrassment; detention, etc.<p>12. (<I>n.</I>) Full extent; distance between extreme limits; especially; the distance between the nearest surfaces of two bodies, or the space between walls; as, a room ten feet square in the clear.<p>13. (<I>adv.</I>) In a clear manner; plainly.<p>14. (<I>adv.</I>) Without limitation; wholly; quite; entirely; as, to cut a piece clear off.<p>15. (<I>v. t.</I>) To render bright, transparent, or undimmed; to free from clouds.<p>16. (<I>v. t.</I>) To free from impurities; to clarify; to cleanse.<p>17. (<I>v. t.</I>) To free from obscurity or ambiguity; to relive of perplexity; to make perspicuous.<p>18. (<I>v. t.</I>) To render more quick or acute, as the understanding; to make perspicacious.<p>19. (<I>v. t.</I>) To free from impediment or encumbrance, from defilement, or from anything injurious, useless, or offensive; as, to clear land of trees or brushwood, or from stones; to clear the sight or the voice; to clear one's self from debt; -- often used with of, off, away, or out.<p>20. (<I>v. t.</I>) To free from the imputation of guilt; to justify, vindicate, or acquit; -- often used with from before the thing imputed.<p>21. (<I>v. t.</I>) To leap or pass by, or over, without touching or failure; as, to clear a hedge; to clear a reef.<p>22. (<I>v. t.</I>) To gain without deduction; to net.<p>23. (<I>v. i.</I>) To become free from clouds or fog; to become fair; -- often followed by up, off, or away.<p>24. (<I>v. i.</I>) To disengage one's self from encumbrances, distress, or entanglements; to become free.<p>25. (<I>v. i.</I>) To make exchanges of checks and bills, and settle balances, as is done in a clearing house.<p>26. (<I>v. i.</I>) To obtain a clearance; as, the steamer cleared for Liverpool to-day.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">CLEAR; CLEARNESS</span><p>kler, kler'-nes (bar; diablepo): Equivalent of several Hebrew and Greek words for bright, unclouded, shining without obstruction, distinct, brilliant; "clearer than the noon-day" (<a href="/job/11-17.htm">Job 11:17</a>): "clear as the sun" (<a href="/songs/6-10.htm">Songs 6:10</a>); "clear shining after rain" (<a href="/2_samuel/23-4.htm">2 Samuel 23:4</a>); "clear heat in sunshine" (<a href="/isaiah/18-4.htm">Isaiah 18:4</a>); "clear as crystal" (<a href="/revelation/21-11.htm">Revelation 21:11</a>). Adverb, "clearly," for distinctly (<a href="/matthew/7-5.htm">Matthew 7:5</a> <a href="/mark/8-25.htm">Mark 8:25</a> <a href="/romans/1-20.htm">Romans 1:20</a>). Noun, "clearness," for brilliancy, in <a href="/exodus/24-10.htm">Exodus 24:10</a>, "as the very heaven for clearness."<br><br>From this physical, it is applied, in a moral sense, to character, as spotless and free from guilt, or charge, or obligation "from oath" (<a href="/genesis/24-8.htm">Genesis 24:8</a>); "from transgression" (<a href="/psalms/19-13.htm">Psalm 19:13</a>). Hence, the verb "to clear" means juridically to declare or prove innocent, to vindicate (<a href="/genesis/44-16.htm">Genesis 44:16</a> <a href="/exodus/34-7.htm">Exodus 34:7</a> <a href="/numbers/14-18.htm">Numbers 14:18</a>; compare hagnos, <a href="/2_corinthians/7-11.htm">2 Corinthians 7:11</a>, the Revised Version (British and American) "pure") "Be clear when thou judgest" (<a href="/psalms/51-4.htm">Psalm 51:4</a>) refers to the proof and vindication of the righteousness of God.<br><br>H. E. Jacobs<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1285.htm"><span class="l">1285. diasapheo -- to make <b>clear</b>, explain fully</span></a> <br><b>...</b> to make <b>clear</b>, explain fully. Part of Speech: Verb Transliteration: diasapheo Phonetic<br> Spelling: (dee-as-af-eh'-o) Short Definition: I make <b>clear</b>, explain <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1285.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2154.htm"><span class="l">2154. eusemos -- <b>clear</b></span></a> <br><b>...</b> <b>clear</b>. Part of Speech: Adjective Transliteration: eusemos Phonetic Spelling:<br> (yoo'-say-mos) Short Definition: with <b>clear</b> meaning, intelligible Definition: with <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2154.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1212.htm"><span class="l">1212. delos -- <b>clear</b>, evident</span></a> <br><b>...</b> <b>clear</b>, evident. Part of Speech: Adjective Transliteration: delos Phonetic Spelling:<br> (day'-los) Short Definition: <b>clear</b>, manifest, evident Definition: <b>clear</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1212.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5319.htm"><span class="l">5319. phaneroo -- to make visible, make <b>clear</b></span></a> <br><b>...</b> to make visible, make <b>clear</b>. Part of Speech: Verb Transliteration: phaneroo Phonetic<br> Spelling: (fan-er-o'-o) Short Definition: I make <b>clear</b>, visible, or <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5319.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/5194.htm"><span class="l">5194. hualos -- a <b>clear</b> transparent stone, glass</span></a> <br><b>...</b> a <b>clear</b> transparent stone, glass. Part of Speech: Noun, Masculine Transliteration:<br> hualos Phonetic Spelling: (hoo'-al-os) Short Definition: glass Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5194.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2929.htm"><span class="l">2929. krustallizo -- to shine like crystal</span></a> <br><b>...</b> to shine like crystal. Part of Speech: Verb Transliteration: krustallizo Phonetic<br> Spelling: (kroos-tal-lid'-zo) Short Definition: I am <b>clear</b> as crystal <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2929.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1213.htm"><span class="l">1213. deloo -- to make plain, declare</span></a> <br><b>...</b> to make plain, declare. Part of Speech: Verb Transliteration: deloo Phonetic Spelling:<br> (day-lo'-o) Short Definition: I show, make <b>clear</b>, reveal Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1213.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2986.htm"><span class="l">2986. lampros -- bright</span></a> <br><b>...</b> Word Origin from lampo Definition bright NASB Word Usage bright (3), <b>clear</b> (1),<br> fine (2), gorgeous (1), shining (1), splendid (1). bright, <b>clear</b>, white. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2986.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2513.htm"><span class="l">2513. katharos -- clean (adjective)</span></a> <br><b>...</b> Word Origin a prim. word Definition clean (adjective) NASB Word Usage clean<br> (12), <b>clear</b> (3), innocent (1), pure (10). clean, <b>clear</b>, pure. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2513.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2612.htm"><span class="l">2612. katadelos -- quite manifest</span></a> <br><b>...</b> quite manifest. Part of Speech: Adjective Transliteration: katadelos Phonetic Spelling:<br> (kat-ad'-ay-los) Short Definition: quite <b>clear</b> Definition: quite <b>clear</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2612.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/6703.htm"><span class="l">6703. tsach -- dazzling, glowing, <b>clear</b></span></a><br><b>...</b> 6702, 6703. tsach. 6704 . dazzling, glowing, <b>clear</b>. Transliteration: tsach<br> Phonetic Spelling: (tsakh) Short Definition: dazzling. <b>...</b> <b>clear</b>, dry, plainly, white <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6703.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/952.htm"><span class="l">952. bur -- to make <b>clear</b>, <b>clear</b> up, explain</span></a><br><b>...</b> 951, 952. bur. 953 . to make <b>clear</b>, <b>clear</b> up, explain. Transliteration: bur<br> Phonetic Spelling: (boor) Short Definition: explain. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/952.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2135.htm"><span class="l">2135. zakah -- to be <b>clear</b>, clean or pure</span></a><br><b>...</b> to be <b>clear</b>, clean or pure. Transliteration: zakah Phonetic Spelling: (zaw-kaw')<br> Short Definition: blameless. <b>...</b> be make clean, cleanse, be <b>clear</b>, count pure. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2135.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/166.htm"><span class="l">166. ahal -- to be <b>clear</b>, shine</span></a><br><b>...</b> ahal. 167 . to be <b>clear</b>, shine. Transliteration: ahal Phonetic Spelling: (aw-hal')<br> Short Definition: bright. <b>...</b> shine. A primitive root; to be <b>clear</b> -- shine. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/166.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5394.htm"><span class="l">5394. nashal -- to slip or drop off, draw off, <b>clear</b> away</span></a><br><b>...</b> nashal. 5395 . to slip or drop off, draw off, <b>clear</b> away. Transliteration: nashal<br> Phonetic Spelling: (naw-shal') Short Definition: remove. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5394.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6493.htm"><span class="l">6493. piqqeach -- seeing</span></a><br><b>...</b> 6492, 6493. piqqeach. 6494 . seeing. Transliteration: piqqeach Phonetic<br> Spelling: (pik-kay'-akh) Short Definition: <b>clear</b>-sighted. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6493.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1249.htm"><span class="l">1249. bar -- pure, clean</span></a><br><b>...</b> choice, clean, <b>clear</b>, pure. From barar (in its various senses); beloved; also pure,<br> empty -- choice, clean, <b>clear</b>, pure. see HEBREW barar. 1248, 1249. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1249.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5352.htm"><span class="l">5352. naqah -- to be empty or clean</span></a><br><b>...</b> root Definition to be empty or clean NASB Word Usage acquit (3), acquitted (2),<br> avenge (1), avenged (1), blameless (1), by means <b>clear</b> (1), completely <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5352.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5051.htm"><span class="l">5051. nogah -- brightness</span></a><br><b>...</b> brightness, light, <b>clear</b> shining. From nagahh; brilliancy (literally or figuratively) --<br> bright(-ness), light, (<b>clear</b>) shining. see HEBREW nagahh. 5050, 5051 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5051.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5355.htm"><span class="l">5355. naqiy -- clean, free from, exempt</span></a><br><b>...</b> Spelling: (naw-kee') Short Definition: blameless. blameless, clean, <b>clear</b>, exempted,<br> free, guiltless, innocent Or naqiyi (Joel 'eb: 'ibchah <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5355.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/various/indian_methodist_hymn-book/7_title_clear.htm"><span class="l">Title <b>Clear</b>.</span></a> <br><b>...</b> Ts'hayilth Staylim 7 TITLE <b>CLEAR</b>. <b>...</b> ENGLISH. When I can read my title <b>clear</b> To mansions<br> in the skies, I'll bid farewell to every fear, And wipe my weeping eyes. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/various/indian methodist hymn-book/7 title clear.htm</font><p><a href="/library/singh/at_the_masters_feet/section_i_the_disciple__2.htm"><span class="l">The Disciple, -- Master, it is <b>Clear</b> to Almost Everyone that to <b>...</b></span></a> <br><b>...</b> SIN AND SALVATION SECTION I The Disciple, " Master, it is <b>clear</b> to almost everyone<br> that to disobey God and? <b>...</b> But what sin really is is not absolutely <b>clear</b>. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/singh/at the masters feet/section i the disciple 2.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_4__6_and.htm"><span class="l">And So it is <b>Clear</b> that no Good Ground is Shown Herein Why...</span></a> <br><b>...</b> Book VI. Chapter 4. " 6. And so it is <b>clear</b> that no good ground is shown<br> herein why? "6. And so it is <b>clear</b> that no good ground <b>...</b> <br><font color="#ff6600" size="-1">/.../writings in connection with the donatist controversy /chapter 4 6 and.htm</font><p><a href="/library/bacheller/vergilius/chapter_22_it_was_a.htm"><span class="l">It was a <b>Clear</b> Morning and the Tenth Day Before the Kalends of <b>...</b></span></a> <br><b>...</b> CHAPTER 22 It was a <b>clear</b> morning and the tenth day before the kalends of January.?<br> It was a <b>clear</b> morning and the tenth day before the kalends of January. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/bacheller/vergilius/chapter 22 it was a.htm</font><p><a href="/library/augustine/the_confessions_of_saint_augustine/chapter_vii_for_after_it.htm"><span class="l">For after it was <b>Clear</b> that He was Ignorant of those Arts in which <b>...</b></span></a> <br><b>...</b> Book V Chapter VII For after it was <b>clear</b> that he was ignorant of those arts<br> in which I? For after it was <b>clear</b> that he was ignorant <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the confessions of saint augustine/chapter vii for after it.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_k/clear_shining_after_rain.htm"><span class="l">'<b>Clear</b> Shining after Rain'</span></a> <br><b>...</b> GENESIS '<b>CLEAR</b> SHINING AFTER RAIN'. 'And God remembered Noah, and every<br> living thing, and all the cattle that was with him in the <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture k/clear shining after rain.htm</font><p><a href="/library/calvin/of_prayer--a_perpetual_exercise_of_faith/chapter_31_hence_it_is.htm"><span class="l">Hence it is Perfectly <b>Clear</b> that Neither Words nor Singing if Used <b>...</b></span></a> <br><b>...</b> Of Prayer. John Calvin Chapter 31 Hence it is perfectly <b>clear</b> that neither<br> words nor singing if used in prayer are? Hence it is <b>...</b> <br><font color="#ff6600" size="-1">/.../calvin/of prayer--a perpetual exercise of faith/chapter 31 hence it is.htm</font><p><a href="/library/gordon/quiet_talks_on_prayer/giving_god_a_clear_road.htm"><span class="l">Giving God a <b>Clear</b> Road for Action.</span></a> <br><b>...</b> May we Pray With Assurance for the Conversion of Our Loved Ones Giving God<br> a <b>Clear</b> Road for Action. Out in one of the trans-Mississippi <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/gordon/quiet talks on prayer/giving god a clear road.htm</font><p><a href="/library/law/an_humble_affectionate_and_earnest_address_to_the_clergy/address_132_0_0_now_clear_and.htm"><span class="l">Now <b>Clear</b> and Evident as this Distinction Is, Between a Mere <b>...</b></span></a> <br><b>...</b> Address 132: Now <b>clear</b> and evident as this distinction is, between a mere<br> literal direction to a? Now <b>clear</b> and evident as this <b>...</b> <br><font color="#ff6600" size="-1">/.../address 132 0 0 now clear and.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/chapter_xxi_it_is_perfectly.htm"><span class="l">It is Perfectly <b>Clear</b> that no one Can Come Near the Purity of the <b>...</b></span></a> <br><b>...</b> II."Ascetic and Moral. Chapter XXI. It is perfectly <b>clear</b> that no one<br> can come near the purity of the Divine? It is perfectly <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/chapter xxi it is perfectly.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/c/clear.htm"><span class="l"><b>Clear</b> (641 Occurrences)</span></a><br><b>...</b> indubitable. 3. (superl.) Able to perceive clearly; keen; acute; penetrating;<br> discriminating; as, a <b>clear</b> intellect; a <b>clear</b> head. 4 <b>...</b><br><font color="#ff6600" size="-1">/c/clear.htm - 39k</font><p><a href="/topical/c/crystal-clear.htm"><span class="l">Crystal-<b>clear</b> (1 Occurrence)</span></a><br>Crystal-<b>clear</b>. Crystal, Crystal-<b>clear</b>. Crystal-like . Multi-Version<br> Concordance Crystal-<b>clear</b> (1 Occurrence). Revelation <b>...</b><br><font color="#ff6600" size="-1">/c/crystal-clear.htm - 6k</font><p><a href="/topical/c/clear-sighted.htm"><span class="l"><b>Clear</b>-sighted (1 Occurrence)</span></a><br><b>Clear</b>-sighted. Clears, <b>Clear</b>-sighted. Cleave . Noah Webster's Dictionary<br> (a.) Seeing with clearness; discerning; as, <b>clear</b>-sighted reason. <b>...</b><br><font color="#ff6600" size="-1">/c/clear-sighted.htm - 6k</font><p><a href="/topical/c/clearness.htm"><span class="l">Clearness (1 Occurrence)</span></a><br><b>...</b> Noah Webster's Dictionary (n.) The quality or state of being <b>clear</b>. Int.<br> Standard Bible Encyclopedia. <b>CLEAR</b>; CLEARNESS. kler, kler <b>...</b><br><font color="#ff6600" size="-1">/c/clearness.htm - 8k</font><p><a href="/topical/c/crystal.htm"><span class="l">Crystal (7 Occurrences)</span></a><br><b>...</b> 5. (n.) Anything resembling crystal, as <b>clear</b> water, etc. 6. (a.) Consisting of,<br> or like, crystal; <b>clear</b>; transparent; lucid; pellucid; crystalline. Int. <b>...</b><br><font color="#ff6600" size="-1">/c/crystal.htm - 11k</font><p><a href="/topical/q/quality.htm"><span class="l">Quality (14 Occurrences)</span></a><br><b>...</b> 2 Corinthians 8:24 Make <b>clear</b> then to them, as representatives of the churches,<br> the quality of your love, and that the things which we have said about you are <b>...</b><br><font color="#ff6600" size="-1">/q/quality.htm - 11k</font><p><a href="/topical/e/events.htm"><span class="l">Events (27 Occurrences)</span></a><br><b>...</b> Hebrews 11:3 By faith it is <b>clear</b> to us that the order of events was fixed by the<br> word of God, so that what is seen has not been made from things which only <b>...</b><br><font color="#ff6600" size="-1">/e/events.htm - 14k</font><p><a href="/topical/p/purge.htm"><span class="l">Purge (35 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (vt) To cleanse, <b>clear</b>, or purify by separating and<br> carrying off whatever is impure, heterogeneous, foreign, or superfluous. <b>...</b><br><font color="#ff6600" size="-1">/p/purge.htm - 22k</font><p><a href="/topical/s/sense.htm"><span class="l">Sense (195 Occurrences)</span></a><br><b>...</b> 13:13 For this reason I put things into the form of stories; because they see without<br> seeing, and give ear without hearing, and the sense is not <b>clear</b> to them. <b>...</b><br><font color="#ff6600" size="-1">/s/sense.htm - 36k</font><p><a href="/topical/a/arts.htm"><span class="l">Arts (48 Occurrences)</span></a><br><b>...</b> that the wonder-workers, and the users of secret arts, and those who made use of<br> evil powers, and the Chaldaeans, were to be sent for to make <b>clear</b> to the king <b>...</b><br><font color="#ff6600" size="-1">/a/arts.htm - 22k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/clear-conscience.html">How can I get a clear conscience? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/perspicuity-of-Scripture.html">What is the doctrine of the perspicuity of Scripture? Is the Bible perspicuous? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/baptism-Acts-2-38.html">Does Acts 2:38 teach that baptism is necessary for salvation? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/clear.htm">Clear: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Clear (641 Occurrences)</span><p><span class="rtext"><a href="/matthew/2-12.htm">Matthew 2:12</a></span><br />And it was made <span class="boldtext">clear</span> to them by God in a dream that they were not to go back to Herod; so they went into their country by another way. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/3-12.htm">Matthew 3:12</a></span><br />His winnowing-shovel is in His hand, and He will make a thorough clearance of His threshing-floor, gathering His wheat into the storehouse, but burning up the chaff in unquenchable fire."<br /><span class="source">(Root in WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/6-22.htm">Matthew 6:22</a></span><br />"The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/10-26.htm">Matthew 10:26</a></span><br />Have, then, no fear of them: because nothing is covered which will not come to light, or secret which will not be made <span class="boldtext">clear</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/11-25.htm">Matthew 11:25</a></span><br />At that time Jesus made answer and said, I give praise to you, O Father, Lord of heaven and earth, because you have kept these things secret from the wise and the men of learning, and have made them <span class="boldtext">clear</span> to little children.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/11-27.htm">Matthew 11:27</a></span><br />All things have been given to me by my Father; and no one has knowledge of the Son, but the Father; and no one has knowledge of the Father, but the Son, and he to whom the Son will make it <span class="boldtext">clear</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/12-18.htm">Matthew 12:18</a></span><br />See my servant, the man of my selection, my loved one in whom my soul is well pleased: I will put my Spirit on him, and he will make my decision <span class="boldtext">clear</span> to the Gentiles.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-13.htm">Matthew 13:13</a></span><br />For this reason I put things into the form of stories; because they see without seeing, and give ear without hearing, and the sense is not <span class="boldtext">clear</span> to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-14.htm">Matthew 13:14</a></span><br />And for them the words of Isaiah have come true, Though you give ear, you will not get knowledge; and seeing, you will see, but the sense will not be <span class="boldtext">clear</span> to you:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-19.htm">Matthew 13:19</a></span><br />When the word of the kingdom comes to anyone, and the sense of it is not <span class="boldtext">clear</span> to him, then the Evil One comes, and quickly takes away that which was put in his heart. He is the seed dropped by the wayside.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-36.htm">Matthew 13:36</a></span><br />Then he went away from the people, and went into the house; and his disciples came to him, saying, Make <span class="boldtext">clear</span> to us the story of the evil plants in the field.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/13-51.htm">Matthew 13:51</a></span><br />Are all these things now <span class="boldtext">clear</span> to you? They say to him, Yes.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/15-10.htm">Matthew 15:10</a></span><br />And he got the people together and said to them, Give ear, and let my words be <span class="boldtext">clear</span> to you:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/15-15.htm">Matthew 15:15</a></span><br />Then Peter said to him, Make the story <span class="boldtext">clear</span> to us.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/16-21.htm">Matthew 16:21</a></span><br />From that time Jesus went on to make <span class="boldtext">clear</span> to his disciples how he would have to go up to Jerusalem, and undergo much at the hands of those in authority and the chief priests and scribes, and be put to death, and the third day come again from the dead.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/18-15.htm">Matthew 18:15</a></span><br />And if your brother does wrong to you, go, make <span class="boldtext">clear</span> to him his error between you and him in private: if he gives ear to you, you have got your brother back again.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/24-3.htm">Matthew 24:3</a></span><br />And while he was seated on the Mountain of Olives, the disciples came to him privately, saying, Make <span class="boldtext">clear</span> to us, when will these things be? and what will be the sign of your coming and of the end of the world?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/24-15.htm">Matthew 24:15</a></span><br />When, then, you see in the holy place the unclean thing which makes destruction, of which word was given by Daniel the prophet (let this be <span class="boldtext">clear</span> to the reader),<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/matthew/24-25.htm">Matthew 24:25</a></span><br />See, I have made it <span class="boldtext">clear</span> to you before it comes about.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-12.htm">Mark 4:12</a></span><br />So that seeing they may see, and it will not be <span class="boldtext">clear</span> to them; and hearing it, they will not get the sense; for fear that they may be turned again to me and have forgiveness.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-13.htm">Mark 4:13</a></span><br />And he said to them, If you are not <span class="boldtext">clear</span> about this story, how will you be clear about the others?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-30.htm">Mark 4:30</a></span><br />And he said, What picture may we give of the kingdom of God, or with what story may we make it <span class="boldtext">clear</span>?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/4-34.htm">Mark 4:34</a></span><br />And without a story he said nothing to them: but privately to his disciples he made all things <span class="boldtext">clear</span>. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/6-52.htm">Mark 6:52</a></span><br />For it was not <span class="boldtext">clear</span> to them about the bread; but their hearts were hard. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/7-14.htm">Mark 7:14</a></span><br />And turning to the people again, he said to them, Give ear to me all of you, and let my words be <span class="boldtext">clear</span> to you:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/7-35.htm">Mark 7:35</a></span><br />Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly.<br /><span class="source">(Root in WEB BBE)</span><p><span class="rtext"><a href="/mark/8-17.htm">Mark 8:17</a></span><br />And Jesus, hearing it, said to them, Why are you reasoning among yourselves because you have no bread? do you still not see, and is it still not <span class="boldtext">clear</span> to you? are your hearts so hard?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/8-21.htm">Mark 8:21</a></span><br />And he said to them, Is it still not <span class="boldtext">clear</span> to you?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/9-32.htm">Mark 9:32</a></span><br />But the saying was not <span class="boldtext">clear</span> to them, and they were in fear of questioning him about it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/13-14.htm">Mark 13:14</a></span><br />But when you see the unclean thing which makes destruction, in the place where it has no right to be (let this be <span class="boldtext">clear</span> to the reader), then let those who are in Judaea go quickly to the mountains:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/mark/13-23.htm">Mark 13:23</a></span><br />But take care; see, I have made all things <span class="boldtext">clear</span> to you before the time.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/2-15.htm">Luke 2:15</a></span><br />And when the angels had gone away from them into heaven, the keepers of the sheep said to one another, Let us go now to Beth-lehem, and see this thing which has come about, which the Lord has made <span class="boldtext">clear</span> to us.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/2-49.htm">Luke 2:49</a></span><br />And he said to them, Why were you looking for me? was it not <span class="boldtext">clear</span> to you that my right place was in my Father's house?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/3-8.htm">Luke 3:8</a></span><br />Make <span class="boldtext">clear</span> by your acts that your hearts have been changed; and do not say to yourselves, We have Abraham for our father: for I say to you that God is able from these stones to make children of Abraham.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/3-17.htm">Luke 3:17</a></span><br />His winnowing-shovel is in His hand to <span class="boldtext">clear</span> out His threshing-floor, and to gather the wheat into His storehouse; but the chaff He will burn up in fire unquenchable."<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/6-42.htm">Luke 6:42</a></span><br />Or how can you tell your brother,'Brother, let me remove the speck of chaff that is in your eye,' when you yourself don't see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother's eye.<br /><span class="source">(Root in WEB KJV WEY ASV BBE DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/6-47.htm">Luke 6:47</a></span><br />Everyone who comes to me and gives ear to my words and does them, I will make <span class="boldtext">clear</span> to you what he is like:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/8-10.htm">Luke 8:10</a></span><br />And he said, To you is given knowledge of the secrets of the kingdom of God; but to the others, they are given in stories, so that seeing, they may not see, and though they give hearing, the sense will not be <span class="boldtext">clear</span> to them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/8-17.htm">Luke 8:17</a></span><br />For nothing is put out of view which will not be made <span class="boldtext">clear</span>, and nothing is secret of which the knowledge will not come to light.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/8-47.htm">Luke 8:47</a></span><br />And when the woman saw that she was not able to keep it secret, she came, shaking with fear, and falling down before him she made <span class="boldtext">clear</span> before all the people the reason for her touching him, and how she was made well straight away.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/9-45.htm">Luke 9:45</a></span><br />But this saying was not <span class="boldtext">clear</span> to them and its sense was kept secret from them so that they were not able to see it: and they had fear of questioning him about it. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/10-21.htm">Luke 10:21</a></span><br />In that same hour he was full of joy in the Holy Spirit and said, I give praise to you, O Father, Lord of heaven and earth, because you have kept these things secret from the wise and the men of learning, and have made them <span class="boldtext">clear</span> to little children: for so, O Father, it was pleasing in your eyes.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/10-22.htm">Luke 10:22</a></span><br />All things have been given to me by my Father: and no one has knowledge of the Son, but only the Father: and of the Father, but only the Son, and he to whom the Son will make it <span class="boldtext">clear</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/11-34.htm">Luke 11:34</a></span><br />The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/12-2.htm">Luke 12:2</a></span><br />But nothing is covered up, which will not come to light, or secret, which will not be made <span class="boldtext">clear</span>.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/12-5.htm">Luke 12:5</a></span><br />But I will make <span class="boldtext">clear</span> to you of whom you are to be in fear: of him who after death has power to send you to hell; yes, truly I say, Have fear of him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/12-12.htm">Luke 12:12</a></span><br />For the Holy Spirit will make <span class="boldtext">clear</span> to you in that very hour what to say. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/12-56.htm">Luke 12:56</a></span><br />O false ones! the face of the earth and the heaven is <span class="boldtext">clear</span> to you; how is it that the signs of these times are not as clear to you? <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/18-34.htm">Luke 18:34</a></span><br />But they did not take in the sense of any of these words, and what he said was not <span class="boldtext">clear</span> to them, and their minds were not able to see it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/20-2.htm">Luke 20:2</a></span><br />That the chief priests and the scribes and the rulers of the people came to him and said, Make <span class="boldtext">clear</span> to us by what authority you do these things and who gave you this authority.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/20-8.htm">Luke 20:8</a></span><br />And Jesus said, And I will not make <span class="boldtext">clear</span> to you by what authority I do these things.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/20-37.htm">Luke 20:37</a></span><br />But that the dead rise to life even Moses clearly implies in the passage about the Bush, where he calls the Lord 'The God of Abraham, the God of Isaac, and the God of Jacob.'<br /><span class="source">(Root in WEY BBE)</span><p><span class="rtext"><a href="/luke/21-30.htm">Luke 21:30</a></span><br />When they put out their young leaves, you take note of it, and it is <span class="boldtext">clear</span> to you that summer is coming.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/24-27.htm">Luke 24:27</a></span><br />And he made <span class="boldtext">clear</span> to them all the things in the Writings, from Moses and from all the prophets, which had to do with himself.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/24-32.htm">Luke 24:32</a></span><br />And they said to one another, Were not our hearts burning in us while he was talking to us on the way, making <span class="boldtext">clear</span> to us the holy Writings?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/luke/24-45.htm">Luke 24:45</a></span><br />Then he made the holy Writings <span class="boldtext">clear</span> to their minds. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/1-18.htm">John 1:18</a></span><br />No man has seen God at any time; the only Son, who is on the breast of the Father, he has made <span class="boldtext">clear</span> what God is.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/2-9.htm">John 2:9</a></span><br />After tasting the water which had now become wine, the master of the feast (having no idea where it came from, though it was <span class="boldtext">clear</span> to the servants who took the water out) sent for the newly-married man,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/3-33.htm">John 3:33</a></span><br />He who so takes his witness has made <span class="boldtext">clear</span> his faith that God is true. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/4-1.htm">John 4:1</a></span><br />Now when it was <span class="boldtext">clear</span> to the Lord that word had come to the ears of the Pharisees that Jesus was making more disciples than John and was giving them baptism <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/4-25.htm">John 4:25</a></span><br />The woman said to him, I am certain that the Messiah, who is named Christ, is coming; when he comes he will make all things <span class="boldtext">clear</span> to us.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/4-53.htm">John 4:53</a></span><br />It was <span class="boldtext">clear</span> then to the father that this was the very time at which Jesus said to him, Your son is living. And he had faith in Jesus, he and all his family.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/5-6.htm">John 5:6</a></span><br />When Jesus saw him there on the floor it was <span class="boldtext">clear</span> to him that he had been now a long time in that condition, and so he said to the man, Is it your desire to get well?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/6-64.htm">John 6:64</a></span><br />But still some of you have no faith. For it was <span class="boldtext">clear</span> to Jesus from the first who they were who had no faith, and who it was who would be false to him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/7-27.htm">John 7:27</a></span><br />However, it is <span class="boldtext">clear</span> to us where this man comes from: but when the Christ comes no one will have knowledge where he comes from.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/8-28.htm">John 8:28</a></span><br />So Jesus said, When the Son of man has been lifted up by you, then it will be <span class="boldtext">clear</span> to you who I am, and that I do nothing of myself, but say as the Father gave me teaching.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/8-43.htm">John 8:43</a></span><br />Why are my words not <span class="boldtext">clear</span> to you? It is because your ears are shut to my teaching. <br /><span class="source">(BBE NIV)</span><p><span class="rtext"><a href="/john/9-24.htm">John 9:24</a></span><br />So they sent a second time for the man who had been blind and they said to him, Give glory to God: it is <span class="boldtext">clear</span> to us that this man is a sinner.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/10-6.htm">John 10:6</a></span><br />In this Jesus was teaching them in the form of a story: but what he said was not <span class="boldtext">clear</span> to them. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/12-16.htm">John 12:16</a></span><br />(These things were not <span class="boldtext">clear</span> to his disciples at first: but when Jesus had been lifted up into his glory, then it came to their minds that these things in the Writings were about him and that they had been done to him.)<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/13-1.htm">John 13:1</a></span><br />Now before the feast of the Passover, it was <span class="boldtext">clear</span> to Jesus that the time had come for him to go away from this world to the Father. Having once had love for those in the world who were his, his love for them went on to the end.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/13-7.htm">John 13:7</a></span><br />And Jesus, answering, said to him, What I do is not <span class="boldtext">clear</span> to you now, but it will be clear to you in time to come.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/13-17.htm">John 13:17</a></span><br />If these things are <span class="boldtext">clear</span> to you, happy are you if you do them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/13-28.htm">John 13:28</a></span><br />Now it was not <span class="boldtext">clear</span> to anyone at table why he said this to him. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/13-35.htm">John 13:35</a></span><br />By this it will be <span class="boldtext">clear</span> to all men that you are my disciples, if you have love one for another.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/14-20.htm">John 14:20</a></span><br />At that time it will be <span class="boldtext">clear</span> to you that I am in my Father, and you are in me, and I in you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/16-1.htm">John 16:1</a></span><br />"These things I have spoken to you in order to <span class="boldtext">clear</span> stumbling-blocks out of your path. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/16-13.htm">John 16:13</a></span><br />However, when he, the Spirit of true knowledge, has come, he will be your guide into all true knowledge: for his words will not come from himself, but whatever has come to his hearing, that he will say: and he will make <span class="boldtext">clear</span> to you the things to come.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/16-14.htm">John 16:14</a></span><br />He will give me glory, because he will take of what is mine, and make it <span class="boldtext">clear</span> to you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/16-15.htm">John 16:15</a></span><br />Everything which the Father has is mine: that is why I say, He will take of what is mine and will make it <span class="boldtext">clear</span> to you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/16-18.htm">John 16:18</a></span><br />So they said again and again, What is this he is saying, A little time? His words are not <span class="boldtext">clear</span> to us.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/17-7.htm">John 17:7</a></span><br />Now it is <span class="boldtext">clear</span> to them that whatever you have given to me comes from you: <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/17-23.htm">John 17:23</a></span><br />I in them, and you in me, so that they may be made completely one, and so that it may become <span class="boldtext">clear</span> to all men that you have sent me and that they are loved by you as I am loved by you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/17-25.htm">John 17:25</a></span><br />Father of righteousness, I have knowledge of you, though the world has not; and to these it is <span class="boldtext">clear</span> that you sent me;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/john/19-4.htm">John 19:4</a></span><br />Once more Pilate came out and said to the Jews, "See, I am bringing him out to you to let you clearly understand that I find no crime in him."<br /><span class="source">(Root in WEY BBE)</span><p><span class="rtext"><a href="/john/19-10.htm">John 19:10</a></span><br />Then Pilate said to him, You say nothing to me? is it not <span class="boldtext">clear</span> to you that I have power to let you go free and power to put you to death on the cross?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/1-3.htm">Acts 1:3</a></span><br />And to whom he gave <span class="boldtext">clear</span> and certain signs that he was living, after his death; for he was seen by them for forty days, and gave them teaching about the kingdom of God:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/1-24.htm">Acts 1:24</a></span><br />And the brethren prayed, saying, "Thou, Lord, who knowest the hearts of all, show clearly which of these two Thou hast chosen<br /><span class="source">(Root in WEY BBE)</span><p><span class="rtext"><a href="/acts/2-22.htm">Acts 2:22</a></span><br />Men of Israel, give ear to these words: Jesus of Nazareth, a man who had the approval of God, as was made <span class="boldtext">clear</span> to you by the great works and signs and wonders which God did by him among you, as you yourselves have knowledge,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/3-18.htm">Acts 3:18</a></span><br />But the things which God had made <span class="boldtext">clear</span> before, by the mouth of all the prophets, that the Christ would have to undergo, he has put into effect in this way.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/4-16.htm">Acts 4:16</a></span><br />Saying, What are we to do with these men? for certainly it is <span class="boldtext">clear</span> to all who are living in Jerusalem that a most important sign has been done by them, and it is not possible to say that it is not so.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/5-28.htm">Acts 5:28</a></span><br />We gave you very <span class="boldtext">clear</span> orders not to give teaching in this name: and now Jerusalem is full of your teaching, and you are attempting to make us responsible for this man's death.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/8-25.htm">Acts 8:25</a></span><br />So they, having given their witness and made <span class="boldtext">clear</span> the word of the Lord, went back to Jerusalem, giving the good news on their way in a number of the small towns of Samaria.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/8-30.htm">Acts 8:30</a></span><br />And Philip, running up to him, saw that he was reading Isaiah the prophet, and said to him, Is the sense of what you are reading <span class="boldtext">clear</span> to you?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/9-6.htm">Acts 9:6</a></span><br />But get up, and go into the town, and it will be made <span class="boldtext">clear</span> to you what you have to do.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/9-16.htm">Acts 9:16</a></span><br />For I will make <span class="boldtext">clear</span> to him what troubles he will have to undergo for me. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/9-22.htm">Acts 9:22</a></span><br />But Saul went on increasing in power, and the Jews in Damascus were not able to give answers to the arguments by which he made it <span class="boldtext">clear</span> that Jesus was the Christ.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/10-28.htm">Acts 10:28</a></span><br />And he said to them, You yourselves have knowledge that it is against the law for a man who is a Jew to be in the company of one who is of another nation; but God has made it <span class="boldtext">clear</span> to me that no man may be named common or unclean:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/11-23.htm">Acts 11:23</a></span><br />Who, when he came and saw the grace of God, was glad; and he made <span class="boldtext">clear</span> to them the need of keeping near the Lord with all the strength of their hearts:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/acts/12-12.htm">Acts 12:12</a></span><br />And when he became <span class="boldtext">clear</span> about this, he went to the house of Mary, the mother of John named Mark, where a number of them had come together for prayer.<br /><span class="source">(BBE DBY)</span><p><a href="/concordance/c/clear2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/c/clear.htm">Clear</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/c/cleared.htm">Cleared (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/clear.htm">Clear (641 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gathering.htm">Gathering (71 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/winnowing-shovel.htm">Winnowing-shovel (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/threshing-floor.htm">Threshing-floor (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/chop.htm">Chop (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/store.htm">Store (134 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/storehouse.htm">Storehouse (12 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/burning.htm">Burning (415 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/c/cleansing_the_temple.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Cleansing the Temple"><img src="/left.png" name="lft" border="0" alt="Cleansing the Temple" /></a></div><div id="right"><a href="/topical/c/clear_conscience.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Clear Conscience"><img src="/right.png" name="rght" border="0" alt="Clear Conscience" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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