CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Deuteronomy 8 Ellicott's Commentary for English Readers</title><link rel="canonical" href="https://biblehub.com/commentaries/expositors/deuteronomy/8.htm" /><link rel="stylesheet" href="/5001com.css" type="text/css" media="Screen" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /><link media="handheld, only screen and (max-width: 4800px), only screen and (max-device-width: 4800px)" href="/4801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1550px), only screen and (max-device-width: 1550px)" href="/1551.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1250px), only screen and (max-device-width: 1250px)" href="/1251.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 1050px), only screen and (max-device-width: 1050px)" href="/1051.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 900px), only screen and (max-device-width: 900px)" href="/901.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 800px), only screen and (max-device-width: 800px)" href="/801.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-width: 575px), only screen and (max-device-width: 575px)" href="/501.css" type="text/css" rel="stylesheet" /><link media="handheld, only screen and (max-height: 450px), only screen and (max-device-height: 450px)" href="/h451.css" type="text/css" rel="stylesheet" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/deuteronomy/8.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcom/deuteronomy/8-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="//biblehub.com">Bible</a> > <a href="/commentaries/">Commentary</a> > <a href="../">Ellicott</a> > <a href="../deuteronomy/">Deuteronomy</a></div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../deuteronomy/7.htm" title="Deuteronomy 7">◄</a> Deuteronomy 8 <a href="../deuteronomy/9.htm" title="Deuteronomy 9">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Ellicott's Commentary for English Readers</div><div class="chap"> <div class="versenum"><a href="/deuteronomy/8-1.htm">Deuteronomy 8:1</a></div><div class="verse">All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers.</div>VIII.</span><p>(1) <span class= "bld">All the commandments.</span>—Perhaps this verse should be placed at the conclusion of the preceding paragraph rather than at the commencement of the next. The second verse of this chapter introduces a fresh branch of the subject.<p><span class= "bld">That ye may . . . go in and possess.</span>—This does not refer simply to the passage of Jordan and the first conquest under Joshua so much as to that work of possession in detail which Joshua left for Israel to do after their first establishment in the country. On this distinction, see <a href="/joshua/13-1.htm" title="Now Joshua was old and stricken in years; and the LORD said to him, You are old and stricken in years, and there remains yet very much land to be possessed.">Joshua 13:1</a>; <a href="/joshua/13-7.htm" title="Now therefore divide this land for an inheritance to the nine tribes, and the half tribe of Manasseh,">Joshua 13:7</a> (Note).<p><span class= "bld"> <div class="versenum"><a href="/deuteronomy/8-2.htm">Deuteronomy 8:2</a></div><div class="verse">And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, <i>and</i> to prove thee, to know what <i>was</i> in thine heart, whether thou wouldest keep his commandments, or no.</div>THE REMEMBRANCE OF THE EXODUS.</span><p>(2) <span class= "bld">And thou shalt remember.</span>—The whole of the remainder of this exhortation, to the end of Deuteronomy 10, is chiefly taken up with this topic. Israel must remember (1) the leading of Jehovah, and (2) their own rebellious perversity in the journey through the wilderness. The same recollection is made the occasion for a separate note of praise in <a href="/psalms/136-16.htm" title="To him which led his people through the wilderness: for his mercy endures for ever.">Psalm 136:16</a> : “To him which <span class= "ital">led his people through the wilderness; </span>for his mercy endureth for ever.”<p><span class= "bld">The way which the Lord thy God led thee these forty years.</span>—Not so much the literal journey, but “the way:” <span class= "ital">i.e., </span>the manner. The details of the actual journey are of course included, but only as incidents of “the way.” In the Acts of the Apostles the Christian life is in several passages called “the way.” In all these things the Israelites were types of us.<p><span class= "bld">To humble thee, and to prove thee.</span>—The way in itself is described as “three days’ journey into the wilderness,” so far as the leading to Sinai is concerned (<a href="/exodus/3-18.htm" title="And they shall listen to your voice: and you shall come, you and the elders of Israel, to the king of Egypt, and you shall say to him, The LORD God of the Hebrews has met with us: and now let us go, we beseech you, three days' journey into the wilderness, that we may sacrifice to the LORD our God.">Exodus 3:18</a>), and “eleven days’ journey from Horeb to Kadesh-barnea” (<a href="/deuteronomy/1-2.htm" title="(There are eleven days' journey from Horeb by the way of mount Seir to Kadeshbarnea.)">Deuteronomy 1:2</a>). It was in the power of Jehovah to bring Israel from Egypt to Canaan, had He so willed it, without delay, in a very little time. And just so with “the way” of salvation. There is no intrinsic or necessary impossibility in the <span class= "ital">immediate </span>turning of mankind, or of any individual, from darkness to light. And this change might be followed by immediate removal from “this present evil world” into the place which Christ has gone before to prepare for us. But manifestly the formation of human character by probation and training would vanish in such a process as this. There could be no well-tried and deliberate purpose to serve our Creator and Redeemer in any of us—or, at least, <span class= "ital">no proof </span>of our deliberate preference for His service—under such circumstances. Nor, again, could there be that <span class= "ital">humility </span>which arises only out of self-knowledge. The transitory nature of all mere human resolutions and impressions for good demonstrates to the man who knows himself, better than anything else could do, the power and patience of his Redeemer, and the moral cost of his redemption. This human <span class= "ital">transitoriness </span>and feebleness is strikingly illustrated by the story of the Exodus.<p><span class= "bld">To know what was in thine heart.</span>—“To know” is not simply that <span class= "ital">He </span>might know (“Hell and destruction are before the Lord; how much more then the hearts of the children of men! “), but <span class= "ital">that the knowledge may arise</span>—to <span class= "ital">determine, </span>disclose, discover. So in <a href="/2_chronicles/32-31.htm" title="However, in the business of the ambassadors of the princes of Babylon, who sent to him to inquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart.">2Chronicles 32:31</a> : “God left him (Hezekiah) to try him, <span class= "ital">to know </span>all that was in his heart.” What God Himself knows by omniscience He sometimes brings to light by evidence for the sake of His creatures. (Comp. <a href="/ephesians/3-10.htm" title="To the intent that now to the principalities and powers in heavenly places might be known by the church the manifold wisdom of God,">Ephesians 3:10</a> : “To the intent that now unto the principalities and powers in heavenly places <span class= "ital">might be known </span>by (by means of) the church the manifold wisdom of God.”)<p> <div class="versenum"><a href="/deuteronomy/8-3.htm">Deuteronomy 8:3</a></div><div class="verse">And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every <i>word</i> that proceedeth out of the mouth of the LORD doth man live.</div>(3) <span class= "bld">And he . . . suffered thee to hunger, and fed thee.</span>—A process naturally humbling. He might easily have fed them without “suffering them to hunger.” But He did not give them the manna until the sixteenth day of the second month of the journey (see <a href="/exodus/16-1.htm" title="And they took their journey from Elim, and all the congregation of the children of Israel came to the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.">Exodus 16:1</a>; <a href="/context/exodus/16-6.htm" title="And Moses and Aaron said to all the children of Israel, At even, then you shall know that the LORD has brought you out from the land of Egypt:">Exodus 16:6-7</a>); and for one whole month they were left to their own resources. When it appeared that the people had no means of providing sustenance during their journey, “they saw the glory of the Lord” in the way in which He fed them; and for thirty-nine years and eleven months “He withheld not His manna from their mouth.”<p><span class= "bld">Manna, which thou knewest not.</span>—Its very name (but see Note on <a href="/exodus/16-15.htm" title="And when the children of Israel saw it, they said one to another, It is manna: for they knew not what it was. And Moses said to them, This is the bread which the LORD has given you to eat.">Exodus 16:15</a>) commemorates the fact “unto this day.” All the natural things which have been called manna (and Dr. Cunningham Geikie, in “Hours with the Bible,” has described several) do not afford the least explanation of the bread which God gave Israel to eat.<p><span class= "bld">That man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord.</span>—Not here alone, but throughout the Law, as in the Gospel, we are taught that life is to do the will of God. Our Saviour called that “My meat.” <span class= "ital">What </span>the visible means of subsistence may be is a secondary matter. Man’s life is to do the will of God: “My commandments, which, if a man do, he shall even live in them.” “He that doeth the will of God abideth for ever.”<p>But the special interest of these words arises from our Lord’s use of them in the hour of temptation. He also was led forty days (each day for a year of the Exodus) in the wilderness, living upon the word of God. At the end of that time it was proposed to Him to create bread for Himself. But He had learnt the lesson which Israel was to learn; and so, even when God suffered Him to hunger, He still refused to live by His own word. He preferred that of His Father. “And the angels came and ministered unto Him.” It is noticeable that <span class= "ital">all </span>our Lord’s answers to the tempter are taken from this exhortation upon the Decalogue in Deuteronomy 6-10.<p> <div class="versenum"><a href="/deuteronomy/8-4.htm">Deuteronomy 8:4</a></div><div class="verse">Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.</div>(4) <span class= "bld">Thy raiment waxed not old upon thee.</span>—The Jewish commentators say that it grew with their growth, from childhood to manhood. We cannot say that anything miraculous is certainly intended, though it is not impossible. It may mean that God in His providence directed them to clothe themselves in a manner suitable to their journey and their mode of life, just as He taught them how to make and clothe His own tabernacle with various fabrics and coverings of skin. This tabernacle, which was God’s dwelling, was (like the Temple) a figure of man. (Comp. <a href="/ezekiel/16-10.htm" title="I clothed you also with broidered work, and shod you with badgers' skin, and I girded you about with fine linen, and I covered you with silk.">Ezekiel 16:10</a> : “I clothed thee also with broidered work, and shod thee with badgers’ skin.”)<p><span class= "bld">Neither did thy foot swell.</span>—Just as those who were to die in the wilderness could not live, so those who were to enter Canaan were preserved in health through the journey thither. It seems allowable to point out the spiritual interpretation of the passage also. If “the way” that God leads any of His children through this present evil world should seem long, and should entail constant need of renewal and cleansing in His sight, He provides us with “raiment that waxes not old,” in the everlasting righteousness of His Son, and also in the good works which He prepares for us to walk in—that “fine linen which is the righteousness of saints.” He also says of those that wait on the Lord that they shall “walk, and not faint” (<a href="/isaiah/40-31.htm" title="But they that wait on the LORD shall renew their strength; they shall mount up with wings as eagles; they shall run, and not be weary; and they shall walk, and not faint.">Isaiah 40:31</a>).<p> <div class="versenum"><a href="/deuteronomy/8-5.htm">Deuteronomy 8:5</a></div><div class="verse">Thou shalt also consider in thine heart, that, as a man chasteneth his son, <i>so</i> the LORD thy God chasteneth thee.</div>(5) <span class= "bld">As a man chasteneth his son.</span>—This is the foundation of many similar sayings in Holy Scripture: <a href="/proverbs/13-24.htm" title="He that spares his rod hates his son: but he that loves him chastens him betimes.">Proverbs 13:24</a>, “He <span class= "ital">seeketh </span>chastening for him,” i.e., seeks it early. All our ideas of training necessarily imply time; it cannot be done in a moment. But the main point of the illustration is to <span class= "ital">prove God’s love. </span>“Whom the Lord loveth, He chasteneth;” else, why should He be at the pains to chasten at all?<p> <div class="versenum"><a href="/deuteronomy/8-7.htm">Deuteronomy 8:7</a></div><div class="verse">For the LORD thy God bringeth thee into a good land, a land of brooks of water, of fountains and depths that spring out of valleys and hills;</div>(7) <span class= "bld">For the Lord thy God bringeth thee into a good land.</span>—The description in this and the following verses is most attractive; but it is a long time since any one has seen Palestine in that condition. Its desolation, no less than its beauty, is a proof of the truth of the Divine word.<p><span class= "bld">Of fountains and depths that spring out.</span>—Rather, <span class= "ital">that go forth in the valley and on the hill. </span>The watercourse down the mountain-side, and the deep lake or still pool below, are both described here.<p> <div class="versenum"><a href="/deuteronomy/8-9.htm">Deuteronomy 8:9</a></div><div class="verse">A land wherein thou shalt eat bread without scarceness, thou shalt not lack any <i>thing</i> in it; a land whose stones <i>are</i> iron, and out of whose hills thou mayest dig brass.</div>(9) <span class= "bld">Whose stones are iron, and out of whose hills thou mayest dig brass.</span>—We do not hear of mining operations in Palestine from sacred history. “Brass,” <span class= "ital">i.e., </span>copper; and so in all passages.<p> <div class="versenum"><a href="/deuteronomy/8-10.htm">Deuteronomy 8:10</a></div><div class="verse">When thou hast eaten and art full, then thou shalt bless the LORD thy God for the good land which he hath given thee.</div>(10) <span class= "bld">When thou hast eaten.</span>—Literally, <span class= "ital">and thou shalt eat and be satisfied, and shalt bless the Lord thy God. </span>There is a saying in the Talmud (<span class= "ital">Berachoth, </span>p. 35a.), “It is forbidden to any man to take any enjoyment from this present world without thanksgiving; and every one who does so is a transgressor.”<p> <div class="versenum"><a href="/deuteronomy/8-11.htm">Deuteronomy 8:11</a></div><div class="verse">Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day:</div>(11) <span class= "bld">Beware that.</span>—From <a href="/deuteronomy/8-11.htm" title="Beware that you forget not the LORD your God, in not keeping his commandments, and his judgments, and his statutes, which I command you this day:">Deuteronomy 8:11</a> to <a href="/deuteronomy/8-18.htm" title="But you shall remember the LORD your God: for it is he that gives you power to get wealth, that he may establish his covenant which he swore to your fathers, as it is this day.">Deuteronomy 8:18</a> inclusive is one long sentence in the Hebrew, and may be taken thus: “Take heed to thyself <span class= "ital">lest </span>thou forget Jehovah thy God (so that thou keep not, &c.); <span class= "ital">lest </span>thou eat and be satisfied (while thou buildest, &c.); and thine heart be lifted up, and thou forget Jehovah (thy deliverer, thy leader, thy sustainer), and say in thine heart, My power, &c.; and (take heed) <span class= "ital">that thou remember </span>Jehovah thy God, that it is He that giveth thee power to get wealth,” &c. The caution is prophetic, as may be seen by the following examples:—<p>“When Rehoboam had . . . strengthened himself, he forsook the law of the Lord, and all Israel with him” (<a href="/2_chronicles/12-1.htm" title="And it came to pass, when Rehoboam had established the kingdom, and had strengthened himself, he forsook the law of the LORD, and all Israel with him.">2Chronicles 12:1</a>).<p>“But when he (Uzziah) was strong, his heart was lifted up to his destruction” (<a href="/2_chronicles/26-16.htm" title="But when he was strong, his heart was lifted up to his destruction: for he transgressed against the LORD his God, and went into the temple of the LORD to burn incense on the altar of incense.">2Chronicles 26:16</a>).<p>“Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up” (<a href="/2_chronicles/32-25.htm" title="But Hezekiah rendered not again according to the benefit done to him; for his heart was lifted up: therefore there was wrath on him, and on Judah and Jerusalem.">2Chronicles 32:25</a>).<p>Other instances might easily be added.<p> <div class="versenum"><a href="/deuteronomy/8-12.htm">Deuteronomy 8:12</a></div><div class="verse">Lest <i>when</i> thou hast eaten and art full, and hast built goodly houses, and dwelt <i>therein</i>;</div>(12) <span class= "bld">Hast built goodly houses.</span>—One of the conditions prescribed by Jonadab the son of Rechab to his family was, “All your days ye shall <span class= "ital">dwell in tents; </span>that ye may live many days in the land <span class= "ital">where ye be strangers</span>” (<a href="/jeremiah/35-7.htm" title="Neither shall you build house, nor sow seed, nor plant vineyard, nor have any: but all your days you shall dwell in tents; that you may live many days in the land where you be strangers.">Jeremiah 35:7</a>).<p> <div class="versenum"><a href="/deuteronomy/8-15.htm">Deuteronomy 8:15</a></div><div class="verse">Who led thee through that great and terrible wilderness, <i>wherein were</i> fiery serpents, and scorpions, and drought, where <i>there was</i> no water; who brought thee forth water out of the rock of flint;</div>(15) <span class= "bld">The rock of flint.</span>—The rock in Horeb is called <span class= "ital">tsûr; </span>the rock smitten in Kadesh, <span class= "ital">selagh. </span>The first word conveys the idea of “hardness”; the other is rather a “cliff,” or “height,” and suggests the idea of inaccessibility. In <a href="/numbers/20-10.htm" title="And Moses and Aaron gathered the congregation together before the rock, and he said to them, Hear now, you rebels; must we fetch you water out of this rock?">Numbers 20:10</a>, the words of Moses to the rebels, “Must we fetch you water out of this rock?” seem to help the distinction, whatever its purpose may be. On the associations of the word <span class= "ital">tsûr </span>with flint, see Note on <a href="/joshua/5-2.htm" title="At that time the LORD said to Joshua, Make you sharp knives, and circumcise again the children of Israel the second time.">Joshua 5:2</a>. The word <span class= "ital">challâmîsh, </span>here used for flint, occurs in <a href="/deuteronomy/32-13.htm" title="He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;">Deuteronomy 32:13</a>, <a href="/job/28-9.htm" title="He puts forth his hand on the rock; he overturns the mountains by the roots.">Job 28:9</a>, <a href="/psalms/114-8.htm" title="Which turned the rock into a standing water, the flint into a fountain of waters.">Psalm 114:8</a> (an allusion to this passage), and <a href="/isaiah/1-7.htm" title="Your country is desolate, your cities are burned with fire: your land, strangers devour it in your presence, and it is desolate, as overthrown by strangers.">Isaiah 1:7</a>.<p> <div class="versenum"><a href="/deuteronomy/8-20.htm">Deuteronomy 8:20</a></div><div class="verse">As the nations which the LORD destroyeth before your face, so shall ye perish; because ye would not be obedient unto the voice of the LORD your God.</div>(20) <span class= "bld">Because ye would not be obedient.</span>—In return for your disobedience. The same word is employed in <a href="/deuteronomy/7-12.htm" title="Why it shall come to pass, if you listen to these judgments, and keep, and do them, that the LORD your God shall keep to you the covenant and the mercy which he swore to your fathers:">Deuteronomy 7:12</a>. The use of the word in these two places might fairly be taken to mark off the intervening portion as a complete section of the discourse.<p><span class= "bld"><div id="botbox"><div class="padbot"><div align="center">Ellicott's Commentary for English Readers<br /><br />Text Courtesy of <a href="//biblesupport.com" target="_top">BibleSupport.com</a>. Used by Permission. <span class="p"><br /><br /></span><a href="/">Bible Hub</a></div></div></div></div></td></tr></table></div><div id="left"><a href="../deuteronomy/7.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Deuteronomy 7"><img src="/left.png" name="lft" border="0" alt="Deuteronomy 7" /></a></div><div id="right"><a href="../deuteronomy/9.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Deuteronomy 9"><img src="/right.png" name="rght" border="0" alt="Deuteronomy 9" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="rightbox"><div class="padright"><div id="pic"><iframe width="100%" height="860" scrolling="no" src="//biblescan.com/mpc/deuteronomy/8-1.htm" frameborder="0"></iframe></div></div></div><div id="rightbox4"><div class="padright2"><div id="spons1"><table width="100%" border="0" cellspacing="0" cellpadding="0"><tr><td class="sp1"><iframe width="122" height="860" scrolling="no" src="/commentaries/ellicott/sidemenu.htm" frameborder="0"></iframe></td></tr></table></div></div></div><div id="bot"><br /><br /><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div><iframe width="100%" height="1500" scrolling="no" src="/botmenubhchap.htm" frameborder="0"></iframe></div></td></tr></table></body></html>