CINXE.COM

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Jude 1:11 Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah's rebellion.</title><link rel="canonical" href="https://biblehub.com/jude/1-11.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/13/65_Jud_01_11.jpg" /><meta property="og:title" content="Jude 1:11 - God's Judgment on the Ungodly" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah's rebellion." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/jude/1-11.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/jude/1-11.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/jude/">Jude</a> > <a href="/jude/1.htm">Chapter 1</a> > Verse 11</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad11.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/jude/1-10.htm" title="Jude 1:10">◄</a> Jude 1:11 <a href="/jude/1-12.htm" title="Jude 1:12">►</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible"> Audio </a> <a href="#crossref" class="clickchap2" title="Cross References"> Cross </a> <a href="#study" class="clickchap2" title="Study Bible"> Study </a> <a href="#commentary" class="clickchap2" title="Commentary"> Comm </a> <a href="#lexicon" class="clickchap2" title="Lexicon"> Greek </a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv">Verse<a href="/bsb/jude/1.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">  (Click for Chapter)</a></div><div id="par"><a href="/niv/jude/1.htm">New International Version</a> Woe to them! They have taken the way of Cain; they have rushed for profit into Balaam&#8217s error; they have been destroyed in Korah&#8217s rebellion. <a href="/nlt/jude/1.htm">New Living Translation</a> What sorrow awaits them! For they follow in the footsteps of Cain, who killed his brother. Like Balaam, they deceive people for money. And like Korah, they perish in their rebellion. <a href="/esv/jude/1.htm">English Standard Version</a> Woe to them! For they walked in the way of Cain and abandoned themselves for the sake of gain to Balaam’s error and perished in Korah’s rebellion. <a href="/bsb/jude/1.htm">Berean Standard Bible</a> Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah’s rebellion. <a href="/blb/jude/1.htm">Berean Literal Bible</a> Woe to them, because they have gone in the way of Cain, and rushed for profit to the error of Balaam, and perished in the rebellion of Korah. <a href="/kjv/jude/1.htm">King James Bible</a> Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core. <a href="/nkjv/jude/1.htm">New King James Version</a> Woe to them! For they have gone in the way of Cain, have run greedily in the error of Balaam for profit, and perished in the rebellion of Korah. <a href="/nasb_/jude/1.htm">New American Standard Bible</a> Woe to them! For they have gone the way of Cain, and for pay they have given themselves up to the error of Balaam, and perished in the rebellion of Korah. <a href="/nasb/jude/1.htm">NASB 1995</a> Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. <a href="/nasb77/jude/1.htm">NASB 1977 </a> Woe to them! For they have gone the way of Cain, and for pay they have rushed headlong into the error of Balaam, and perished in the rebellion of Korah. <a href="/lsb/jude/1.htm">Legacy Standard Bible </a> Woe to them! For they have gone the way of Cain, and for pay they have poured themselves into the error of Balaam, and perished in the rebellion of Korah. <a href="/amp/jude/1.htm">Amplified Bible</a> Woe to them! For they have gone the [defiant] way of Cain, and for profit they have run headlong into the error of Balaam, and perished in the rebellion of [mutinous] Korah. <a href="/csb/jude/1.htm">Christian Standard Bible</a> Woe to them! For they have gone the way of Cain, have plunged into Balaam’s error for profit, and have perished in Korah’s rebellion. <a href="/hcsb/jude/1.htm">Holman Christian Standard Bible</a> Woe to them! For they have traveled in the way of Cain, have abandoned themselves to the error of Balaam for profit, and have perished in Korah&#8217s rebellion. <a href="/asv/jude/1.htm">American Standard Version</a> Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. <a href="/cev/jude/1.htm">Contemporary English Version</a> Now they are in for real trouble. They have followed Cain's example and have made the same mistake that Balaam did by caring only for money. They have also rebelled against God, just as Korah did. Because of all this, they will be destroyed. <a href="/erv/jude/1.htm">English Revised Version</a> Woe unto them! for they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in the gainsaying of Korah. <a href="/gwt/jude/1.htm">GOD'S WORD® Translation</a> How horrible it will be for them! They have followed the path of Cain. They have rushed into Balaam's error to make a profit. They have rebelled like Korah and destroyed themselves. <a href="/gnt/jude/1.htm">Good News Translation</a> How terrible for them! They have followed the way that Cain took. For the sake of money they have given themselves over to the error that Balaam committed. They have rebelled as Korah rebelled, and like him they are destroyed. <a href="/isv/jude/1.htm">International Standard Version</a> How terrible it will be for them! For they lived like Cain did , rushed headlong into Balaam's error to make a profit, and destroyed themselves, as happened in Korah's rebellion. <a href="/msb/jude/1.htm">Majority Standard Bible</a> Woe to them! They have traveled the path of Cain; they have rushed headlong into the error of Balaam; they have perished in Korah?s rebellion. <a href="/net/jude/1.htm">NET Bible</a> Woe to them! For they have traveled down Cain's path, and because of greed have abandoned themselves to Balaam's error; hence, they will certainly perish in Korah's rebellion. <a href="/nheb/jude/1.htm">New Heart English Bible</a> Woe to them. For they went in the way of Cain, and ran riotously in the error of Balaam for profit, and perished in Korah's rebellion. <a href="/wbt/jude/1.htm">Webster's Bible Translation</a> Woe to them! for they have gone in the way of Cain, and run greedily after the error of Balaam for reward, and perished in the gainsaying of Core. <a href="/wey/jude/1.htm">Weymouth New Testament</a> Alas for them; for they have followed in the steps of Cain; for the sake of gain they have rushed on headlong in the evil ways of Balaam; and have perished in rebellion like that of Korah! <a href="/web/jude/1.htm">World English Bible</a> Woe to them! For they went in the way of Cain, and ran riotously in the error of Balaam for hire, and perished in Korah’s rebellion. <div class="vheading2">Literal Translations</div><a href="/lsv/jude/1.htm">Literal Standard Version</a> woe to them! Because they went on in the way of Cain, and they rushed to the deceit of Balaam for reward, and in the controversy of Korah they perished. <a href="/blb/jude/1.htm">Berean Literal Bible</a> Woe to them, because they have gone in the way of Cain, and rushed for profit to the error of Balaam, and perished in the rebellion of Korah. <a href="/ylt/jude/1.htm">Young's Literal Translation</a> woe to them! because in the way of Cain they did go on, and to the deceit of Balaam for reward they did rush, and in the gainsaying of Korah they did perish. <a href="/slt/jude/1.htm">Smith's Literal Translation</a> Woe to them for they went in the way of Cain, and were poured out in the error of Balaam for a reward, and they were destroyed in the controversy of Core.<div class="vheading2">Catholic Translations</div><a href="/drb/jude/1.htm">Douay-Rheims Bible</a> Woe unto them, for they have gone in the way of Cain: and after the error of Balaam they have for reward poured out themselves, and have perished in the contradiction of Core. <a href="/cpdv/jude/1.htm">Catholic Public Domain Version</a> Woe to them! For they have gone after the way of Cain, and they have poured out the error of Balaam for profit, and they have perished in the sedition of Korah. <a href="/nabre/jude/1.htm">New American Bible</a> Woe to them! They followed the way of Cain, abandoned themselves to Balaam’s error for the sake of gain, and perished in the rebellion of Korah. <a href="/nrsvce/jude/1.htm">New Revised Standard Version</a> Woe to them! For they go the way of Cain, and abandon themselves to Balaam’s error for the sake of gain, and perish in Korah’s rebellion.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/jude/1.htm">Lamsa Bible</a> Woe unto them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and have perished in the rebellion of Korah. <a href="/aramaic-plain-english/jude/1.htm">Aramaic Bible in Plain English</a> Woe to them who have gone in the way of Cain, and have run riot after the deception of Balaam for wages, and they have perished in the rebellion of Korah.<div class="vheading2">NT Translations</div><a href="/anderson/jude/1.htm">Anderson New Testament</a> Alas for them! for they have gone in the way of Cain: and, in the error of Balaam, they have rushed headlong after reward, and have perished in the rebellion of Korah.<CM> <a href="/godbey/jude/1.htm">Godbey New Testament</a> Woe unto them! because they have gone off in the way of Cain, and in the delusion of Balaam they have been seduced by reward, and they perished in the gainsaying of Korah. <a href="/haweis/jude/1.htm">Haweis New Testament</a> Wo unto them! for they have walked in the way of Cain, and have eagerly run in Balaam?s erroneous path of hire, and have perished in opposition, like Corah. <a href="/mace/jude/1.htm">Mace New Testament</a> unhappy creatures! they have followed the practices of Cain, they have addicted themselves to the mercenary illusions of Balaam, and perish in their rebellion like Core. <a href="/wey/jude/1.htm">Weymouth New Testament</a> Alas for them; for they have followed in the steps of Cain; for the sake of gain they have rushed on headlong in the evil ways of Balaam; and have perished in rebellion like that of Korah! <a href="/worrell/jude/1.htm">Worrell New Testament</a> Woe to them, because they went in the way of Cain, and rushed on in the error of Balsam for hire, and perished in the gainsaying of Korah! <a href="/worsley/jude/1.htm">Worsley New Testament</a> Wo unto them; for they have gone in the way of Cain, and been carried away by Balaam's error, the love of lucre, and perished as in the contradiction of Korah. <a href="/parallel/jude/1-11.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/B4ISOUBwbKU?start=130" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/jude/1.htm">God's Judgment on the Ungodly</a> …10These men, however, slander what they do not understand, and like irrational animals, they will be destroyed by the things they do instinctively. 11<a href="/greek/3759.htm" title="3759: ouai (I) -- Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; woe.">Woe</a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">to them!</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because."></a> <a href="/greek/4198.htm" title="4198: eporeuthēsan (V-AIP-3P) -- To travel, journey, go, die. ">They have traveled</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/3598.htm" title="3598: hodō (N-DFS) -- A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.">path</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2535.htm" title="2535: Kain (N-GMS) -- (Hebrew), Cain, son of Adam and Eve and brother of Abel. Of Hebrew origin; Cain, the son of Adam.">of Cain;</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/1632.htm" title="1632: exechythēsan (V-AIP-3P) -- Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow.">they have rushed</a> <a href="/greek/3408.htm" title="3408: misthou (N-GMS) -- (a) pay, wages, salary, (b) reward, recompense, punishment. Apparently a primary word; pay for service, good or bad.">headlong</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">into the</a> <a href="/greek/4106.htm" title="4106: planē (N-DFS) -- Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.">error</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/903.htm" title="903: Balaam (N-GMS) -- Balaam, son of Beor of Pethor on the Euphrates, a soothsayer in the Old Testament. Of Hebrew origin; Balaam, a Mesopotamian.">of Balaam;</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/622.htm" title="622: apōlonto (V-AIM-3P) -- From apo and the base of olethros; to destroy fully, literally or figuratively.">they have perished</a> <a href="/greek/3588.htm" title="3588: tē (Art-DFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">in</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2879.htm" title="2879: Kore (N-GMS) -- (Hebrew) Korah. Of Hebrew origin; Core, an Israelite.">Korah’s</a> <a href="/greek/485.htm" title="485: antilogia (N-DFS) -- Contradiction, contention, rebellion. From a derivative of antilego; dispute, disobedience.">rebellion.</a> 12These men are hidden reefs in your love feasts, shamelessly feasting with you but shepherding only themselves. They are clouds without water, carried along by the wind; fruitless trees in autumn, twice dead after being uprooted.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/numbers/16-1.htm">Numbers 16:1-35</a> Now Korah son of Izhar, the son of Kohath son of Levi, along with some Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—conducted / a rebellion against Moses, along with 250 men of Israel renowned as leaders of the congregation and representatives in the assembly. / They came together against Moses and Aaron and told them, “You have taken too much upon yourselves! For everyone in the entire congregation is holy, and the LORD is in their midst. Why then do you exalt yourselves above the assembly of the LORD?” ... <a href="/genesis/4-3.htm">Genesis 4:3-8</a> So in the course of time, Cain brought some of the fruit of the soil as an offering to the LORD, / while Abel brought the best portions of the firstborn of his flock. And the LORD looked with favor on Abel and his offering, / but He had no regard for Cain and his offering. So Cain became very angry, and his countenance fell. ... <a href="/2_peter/2-15.htm">2 Peter 2:15</a> They have left the straight way and wandered off to follow the way of Balaam son of Beor, who loved the wages of wickedness. <a href="/1_john/3-12.htm">1 John 3:12</a> Do not be like Cain, who belonged to the evil one and murdered his brother. And why did Cain slay him? Because his own deeds were evil, while those of his brother were righteous. <a href="/hebrews/11-4.htm">Hebrews 11:4</a> By faith Abel offered God a better sacrifice than Cain did. By faith he was commended as righteous when God gave approval to his gifts. And by faith he still speaks, even though he is dead. <a href="/matthew/23-35.htm">Matthew 23:35</a> And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar. <a href="/1_samuel/15-22.htm">1 Samuel 15:22-23</a> But Samuel declared: “Does the LORD delight in burnt offerings and sacrifices as much as in obedience to His voice? Behold, obedience is better than sacrifice, and attentiveness is better than the fat of rams. / For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.” <a href="/2_peter/2-1.htm">2 Peter 2:1-3</a> Now there were also false prophets among the people, just as there will be false teachers among you. They will secretly introduce destructive heresies, even denying the Master who bought them—bringing swift destruction on themselves. / Many will follow in their depravity, and because of them the way of truth will be defamed. / In their greed, these false teachers will exploit you with deceptive words. The longstanding verdict against them remains in force, and their destruction does not sleep. <a href="/revelation/2-14.htm">Revelation 2:14</a> But I have a few things against you, because some of you hold to the teaching of Balaam, who taught Balak to place a stumbling block before the Israelites so they would eat food sacrificed to idols and commit sexual immorality. <a href="/1_corinthians/10-10.htm">1 Corinthians 10:10-11</a> And do not complain, as some of them did, and were killed by the destroying angel. / Now these things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come. <a href="/micah/6-5.htm">Micah 6:5</a> My people, remember what Balak king of Moab counseled and what Balaam son of Beor answered. Remember your journey from Shittim to Gilgal, so that you may acknowledge the righteousness of the LORD.’” <a href="/hosea/9-10.htm">Hosea 9:10</a> I found Israel like grapes in the wilderness. I saw your fathers as the firstfruits of the fig tree in its first season. But they went to Baal-peor, and consecrated themselves to Shame; so they became as detestable as the thing they loved. <a href="/jeremiah/6-13.htm">Jeremiah 6:13</a> “For from the least of them to the greatest, all are greedy for gain; from prophet to priest, all practice deceit. <a href="/isaiah/1-10.htm">Isaiah 1:10-15</a> Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah! / “What good to Me is your multitude of sacrifices?” says the LORD. “I am full from the burnt offerings of rams and the fat of well-fed cattle; I take no delight in the blood of bulls and lambs and goats. / When you come to appear before Me, who has required this of you—this trampling of My courts? ... <a href="/ezekiel/22-25.htm">Ezekiel 22:25-28</a> The conspiracy of the princes in her midst is like a roaring lion tearing its prey. They devour the people, seize the treasures and precious things, and multiply the widows within her. / Her priests do violence to My law and profane My holy things. They make no distinction between the holy and the common, and they fail to distinguish between the clean and the unclean. They disregard My Sabbaths, so that I am profaned among them. / Her officials within her are like wolves tearing their prey, shedding blood, and destroying lives for dishonest gain. ...</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>Woe to them! for they have gone in the way of Cain, and ran greedily after the error of Balaam for reward, and perished in the gainsaying of Core.Woe.<a href="/isaiah/3-9.htm">Isaiah 3:9,11</a> The shew of their countenance doth witness against them; and they declare their sin as Sodom, they hide it not. Woe unto their soul! for they have rewarded evil unto themselves… <a href="/jeremiah/13-27.htm">Jeremiah 13:27</a> I have seen thine adulteries, and thy neighings, the lewdness of thy whoredom, and thine abominations on the hills in the fields. Woe unto thee, O Jerusalem! wilt thou not be made clean? when shall it once be?<a href="/ezekiel/13-3.htm">Ezekiel 13:3</a> Thus saith the Lord GOD; Woe unto the foolish prophets, that follow their own spirit, and have seen nothing!for.<a href="/genesis/4-5.htm">Genesis 4:5-14</a> But unto Cain and to his offering he had not respect. And Cain was very wroth, and his countenance fell… <a href="/1_john/3-12.htm">1 John 3:12</a> Not as Cain, who was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother's righteous.ran.<a href="/numbers/22-1.htm">Numbers 22:1-24:25</a> And the children of Israel set forward, and pitched in the plains of Moab on this side Jordan by Jericho… <a href="/numbers/31-16.htm">Numbers 31:16</a> Behold, these caused the children of Israel, through the counsel of Balaam, to commit trespass against the LORD in the matter of Peor, and there was a plague among the congregation of the LORD.<a href="/deuteronomy/23-4.htm">Deuteronomy 23:4</a> Because they met you not with bread and with water in the way, when ye came forth out of Egypt; and because they hired against thee Balaam the son of Beor of Pethor of Mesopotamia, to curse thee.perished.<a href="/numbers/16-1.htm">Numbers 16:1</a> Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:<a href="/numbers/26-9.htm">Numbers 26:9,10</a> And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the LORD: … Korah.<div class="vheading">Jump to Previous</div><a href="/1_timothy/4-1.htm">Abandon</a> <a href="/1_corinthians/9-16.htm">Alas</a> <a href="/2_peter/2-15.htm">Balaam</a> <a href="/numbers/23-5.htm">Balaam's</a> <a href="/1_john/3-12.htm">Cain</a> <a href="/2_peter/2-13.htm">Deceit</a> <a href="/jude/1-5.htm">Destruction</a> <a href="/1_john/4-6.htm">Error</a> <a href="/jude/1-10.htm">Evil</a> <a href="/2_peter/2-15.htm">Followed</a> <a href="/2_peter/2-15.htm">Gain</a> <a href="/hebrews/12-3.htm">Gainsaying</a> <a href="/ephesians/4-19.htm">Greedily</a> <a href="/2_timothy/3-4.htm">Headlong</a> <a href="/2_peter/2-15.htm">Hire</a> <a href="/numbers/27-3.htm">Korah's</a> <a href="/2_peter/3-9.htm">Perish</a> <a href="/2_peter/3-6.htm">Perished</a> <a href="/2_peter/2-3.htm">Profit</a> <a href="/galatians/5-7.htm">Ran</a> <a href="/hebrews/3-15.htm">Rebellion</a> <a href="/2_john/1-8.htm">Reward</a> <a href="/1_peter/4-4.htm">Run</a> <a href="/1_peter/4-4.htm">Running</a> <a href="/acts/18-12.htm">Rush</a> <a href="/acts/27-14.htm">Rushed</a> <a href="/3_john/1-7.htm">Sake</a> <a href="/2_peter/2-15.htm">Steps</a> <a href="/jude/1-10.htm">Themselves</a> <a href="/3_john/1-4.htm">Walk</a> <a href="/jude/1-8.htm">Way</a> <a href="/2_peter/2-2.htm">Ways</a> <a href="/1_corinthians/9-16.htm">Wo</a> <a href="/1_corinthians/9-16.htm">Woe</a><div class="vheading2">Jump to Next</div><a href="/numbers/32-15.htm">Abandon</a> <a href="/revelation/8-13.htm">Alas</a> <a href="/revelation/2-14.htm">Balaam</a> <a href="/numbers/22-25.htm">Balaam's</a> <a href="/genesis/4-1.htm">Cain</a> <a href="/genesis/3-13.htm">Deceit</a> <a href="/revelation/8-9.htm">Destruction</a> <a href="/revelation/20-10.htm">Error</a> <a href="/jude/1-15.htm">Evil</a> <a href="/revelation/6-8.htm">Followed</a> <a href="/jude/1-16.htm">Gain</a> <a href="/acts/10-29.htm">Gainsaying</a> <a href="/1_samuel/14-32.htm">Greedily</a> <a href="/2_kings/7-15.htm">Headlong</a> <a href="/genesis/29-15.htm">Hire</a> <a href="/numbers/16-32.htm">Korah's</a> <a href="/genesis/6-17.htm">Perish</a> <a href="/revelation/3-2.htm">Perished</a> <a href="/genesis/25-32.htm">Profit</a> <a href="/genesis/18-2.htm">Ran</a> <a href="/exodus/23-21.htm">Rebellion</a> <a href="/revelation/2-23.htm">Reward</a> <a href="/genesis/19-20.htm">Run</a> <a href="/revelation/9-9.htm">Running</a> <a href="/genesis/49-19.htm">Rush</a> <a href="/joshua/8-19.htm">Rushed</a> <a href="/jude/1-16.htm">Sake</a> <a href="/genesis/28-12.htm">Steps</a> <a href="/jude/1-12.htm">Themselves</a> <a href="/jude/1-18.htm">Walk</a> <a href="/jude/1-15.htm">Way</a> <a href="/revelation/2-21.htm">Ways</a> <a href="/revelation/9-12.htm">Wo</a> <a href="/revelation/8-13.htm">Woe</a><div class="vheading2">Jude 1</div>1. <a href="/jude/1-1.htm">He exhorts them to be constant in the profession of the faith.</a> 4. <a href="/jude/1-4.htm">false teachers crept in to seduce them, for whose evil doctrine a horrible punishment is prepared;</a> 20. <a href="/jude/1-20.htm">whereas the godly may persevere, grow in grace, and keep the faith.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/jude/1.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/jude/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/jude/1.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>Woe to them! This phrase is a pronouncement of judgment and lament. The term "woe" is often used in the Bible to express deep sorrow or impending doom, as seen in the prophetic books and the teachings of Jesus (e.g., <a href="/matthew/23.htm">Matthew 23</a>). It indicates a serious warning to those who are the subject of the statement, highlighting the gravity of their actions and the consequences that follow.They have traveled the path of Cain; Cain, the firstborn son of Adam and Eve, is known for murdering his brother Abel out of jealousy (<a href="/genesis/4.htm">Genesis 4:1-16</a>). The "path of Cain" symbolizes a way of life characterized by envy, hatred, and rebellion against God. Cain's actions led to his being cursed and marked by God, serving as a warning against allowing sin to dominate one's life. This phrase suggests that the individuals in question have chosen a similar path of disobedience and moral corruption.they have rushed headlong into the error of Balaam; Balaam was a prophet who, despite knowing God's will, sought personal gain by attempting to curse Israel for Balak, the king of Moab (Numbers 22-24). His "error" was his willingness to compromise his integrity for financial reward, leading others into sin (<a href="/numbers/31-16.htm">Numbers 31:16</a>). This phrase warns against the dangers of greed and the temptation to prioritize material wealth over spiritual truth, as Balaam's actions ultimately led to his downfall.they have perished in Korah’s rebellion. Korah, a Levite, led a rebellion against Moses and Aaron, challenging their God-given authority (Numbers 16). His defiance resulted in divine judgment, as the earth opened up and swallowed him and his followers. This phrase serves as a caution against insubordination and the rejection of divinely appointed leadership. It underscores the importance of humility and submission to God's established order, as rebellion against God’s chosen leaders is equated with rebellion against God Himself.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/c/cain.htm">Cain</a> The firstborn son of Adam and Eve, known for committing the first murder by killing his brother Abel out of jealousy and anger. His actions represent a path of disobedience and lack of faith in God. 2. <a href="/topical/b/balaam.htm">Balaam</a> A prophet who was enticed by the promise of wealth to curse the Israelites. His account illustrates the danger of greed and the temptation to compromise one's integrity for personal gain. 3. <a href="/topical/k/korah.htm">Korah</a> A Levite who led a rebellion against Moses and Aaron, challenging their God-given authority. His rebellion resulted in divine judgment, serving as a warning against pride and insubordination.<div class="vheading2">Teaching Points</div><a href="/topical/t/the_danger_of_jealousy_and_anger.htm">The Danger of Jealousy and Anger</a> Like Cain, harboring jealousy and anger can lead to destructive actions. Believers are called to guard their hearts and seek reconciliation. <a href="/topical/t/the_temptation_of_greed.htm">The Temptation of Greed</a> Balaam's account warns against allowing material desires to compromise our faith. Christians should prioritize spiritual integrity over worldly gain. <a href="/topical/t/the_consequences_of_rebellion.htm">The Consequences of Rebellion</a> Korah's rebellion serves as a cautionary tale about the importance of respecting God-ordained authority and the dangers of prideful insubordination. <a href="/topical/t/the_path_of_righteousness.htm">The Path of Righteousness</a> <a href="/jude/1-11.htm">Jude 1:11</a> contrasts the paths of Cain, Balaam, and Korah with the path of righteousness. Believers are encouraged to follow Christ's example of humility, obedience, and faithfulness. <a href="/topical/t/the_call_to_discernment.htm">The Call to Discernment</a> This verse challenges Christians to discern the motivations behind their actions and to align themselves with God's will rather than personal ambition or desire.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_jude_1.htm">Top 10 Lessons from Jude 1</a> <a href="/q/what's_the_way_of_cain's_meaning.htm">What is the significance of the Way of Cain?</a> <a href="/q/do_some_christians_see_calvinism_as_heresy.htm">What is the significance of the Way of Cain?</a> <a href="/q/what_is_the_doctrine_of_balaam.htm">What is the Doctrine of Balaam?</a> <a href="/q/who_are_the_grigori_angels.htm">Who was Korah in the Bible?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/jude/1.htm">Ellicott's Commentary for English Readers</a></div>(11) Three examples of similar wickedness: Cain, Balaam, Korah.Woe unto them!--An echo of Christ's denunciations in the first three Gospels, whereby the description of these evil-doers takes for the moment a denunciatory form. The past tenses immediately following are owing to the writer's placing himself in thought at the moment when these men reap the consequences of their sins: their punishment is so certain, that he regards it as having come.In the way of Cain.--The first great criminal; the first to outrage the laws of nature. Explanations to the effect that these libertines followed Cain by murdering men's souls by their corrupt doctrine, or by persecuting believers, and other suggestions still more curious, are needlessly far-fetched. <a href="/john/8-44.htm" title2="You are of your father the devil, and the lusts of your father you will do. He was a murderer from the beginning, and stayed not in the truth, because there is no truth in him. When he speaks a lie, he speaks of his own: for he is a liar, and the father of it.">John 8:44</a>, and <a href="/1_john/3-15.htm" title2="Whoever hates his brother is a murderer: and you know that no murderer has eternal life abiding in him.">1John 3:15</a>, are not strictly apposite: these ungodly men may have hated and persecuted the righteous, but St. Jude does not tell us so. Sensuality is always selfish, but by no means always ill-natured or malignant.Ran greedily after the error of Balaam for reward.--The Greek for "ran greedily" literally means "they were poured out in streams;" the Greek for "error" may also mean "deception." Hence three renderings are possible: (1) as the Authorised version; (2) "they ran greedily after the deception of Balaam's reward;" (3) "they were undone by the deception of Balaam's reward." The first is best. "Reward" in the Greek is the genitive of price. Comp. "the rewards of divination" (<a href="/numbers/22-7.htm" title2="And the elders of Moab and the elders of Midian departed with the rewards of divination in their hand; and they came to Balaam, and spoke to him the words of Balak.">Numbers 22:7</a>); "they hired against thee Balaam" (<a href="/deuteronomy/23-4.htm" title2="Because they met you not with bread and with water in the way, when you came forth out of Egypt; and because they hired against you Balaam the son of Beor of Pethor of Mesopotamia, to curse you.">Deuteronomy 23:4</a>; <a href="/nehemiah/13-2.htm" title2="Because they met not the children of Israel with bread and with water, but hired Balaam against them, that he should curse them: however, our God turned the curse into a blessing.">Nehemiah 13:2</a>). Here, again, far-fetched explanations may be avoided. The allusion lies on the surface--running counter to God's will from interested motives. Possibly, there may also be some allusion to Balaam's causing the Israelites to be seduced into licentiousness (<a href="/revelation/2-14.htm" title2="But I have a few things against you, because you have there them that hold the doctrine of Balaam, who taught Balac to cast a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit fornication.">Revelation 2:14</a>). . . . <div class="vheading2"><a href="/commentaries/pulpit/jude/1.htm">Pulpit Commentary</a></div>Verse 11. - As in <a href="/2_peter/2-15.htm">2 Peter 2:15</a>, the darkest passages in the Old Testament history are again appealed to. While Peter, however, refers only to a single instance, Jude introduces three, and prefaces the whole by a Woe! such as the Gospels repeatedly attribute to Christ himself. Woe unto them! for they have gone in the way of Cain; rather, they went in the way of Cain. The phrase is the familiar one for a habitual course of conduct (<a href="/psalms/1-1.htm">Psalm 1:1</a>; <a href="/acts/9-31.htm">Acts 9:31</a>; <a href="/acts/14-16.htm">Acts 14:16</a>, etc.). But what is the point of the comparison? Cain is supposed to be introduced as the type of murderous envy, of the persecuting spirit, or of those who live by the impulse of nature, regardless of God or man. In <a href="/john/3-12.htm">John 3:12</a> he is the type of all that is opposed to the sense of brotherhood, the murderer of the brother whose righteous works are an offence to him; but in the present passage he is introduced rather as the first and, in some respects, the most pronounced example of wickedness which the Old Testament offers - a wickedness defying God and destroying man. And ran greedily after the error of Balaam for reward. The "error" in view is a life diverted from righteousness and truth. The verb rendered "ran greedily," or "ran riotously," is a very strong one, meaning they "were poured out," and expressing, therefore, the baneful absoluteness of their surrender to the error in question. Otherwise the construction of the sentence is so far from obvious that various renderings are proposed: e.g., "They gave themselves wholly up to the error of Balaam for the sake of a reward;" "By the seduction of Balaam's reward they committed excess of wickedness;" "They went to excess by Balaam's error, which was one determined by gain." The first of these is adopted, with some modification, by the Revised Version, and comes nearest the idea, which is that of men losing themselves in riotous excess for the sake of worldly advantage. The point of the analogy between Balaam and them, therefore, is, not his enticing Israel to idolatry or to immorality, as some understand it, but the covetous spirit which the Old Testament and the New alike attribute to the prophet of Pethor, to which also the Book of Numbers carries back the entire debasement of his character and perversion of his gifts. And perished in the gainsaying of Core. The term which is very fitly rendered "gainsaying" by the English Version here ("contradiction" in the Rhemish Version; "treason" in Tyndale, Cranmer, and the Genevan) denotes properly an opposition expressing itself in words. It is, therefore, aptly applied to the rebellion of Korah and his company, who "gathered themselves together against Moses and against Aaron, and said unto them, Ye take too much upon you," etc. (<a href="/numbers/16-3.htm">Numbers 16:3</a>). The analogy between the two cases, consequently, is limited by some to the assertion of an unregulated liberty, the assumption of a self-invented holiness, or the adoption of a worship which was alien to God. It lies in the broader idea of a contemptuous and determined assertion of self against divinely appointed ordinances. <a href="/commentaries/jude/1-11.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>Woe οὐαὶ (ouai) Interjection <a href="/greek/strongs_3759.htm">Strong's 3759: </a> Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'. to them! αὐτοῖς (autois) Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. They have traveled ἐπορεύθησαν (eporeuthēsan) Verb - Aorist Indicative Passive - 3rd Person Plural <a href="/greek/strongs_4198.htm">Strong's 4198: </a> To travel, journey, go, die. the τῇ (tē) Article - Dative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. path ὁδῷ (hodō) Noun - Dative Feminine Singular <a href="/greek/strongs_3598.htm">Strong's 3598: </a> A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means. of Cain; Κάϊν (Kain) Noun - Genitive Masculine Singular <a href="/greek/strongs_2535.htm">Strong's 2535: </a> (Hebrew), Cain, son of Adam and Eve and brother of Abel. Of Hebrew origin; Cain, the son of Adam. they have rushed ἐξεχύθησαν (exechythēsan) Verb - Aorist Indicative Passive - 3rd Person Plural <a href="/greek/strongs_1632.htm">Strong's 1632: </a> Or ekchuno ek-khoo'-no from ek and cheo; to pour forth; figuratively, to bestow. headlong μισθοῦ (misthou) Noun - Genitive Masculine Singular <a href="/greek/strongs_3408.htm">Strong's 3408: </a> (a) pay, wages, salary, (b) reward, recompense, punishment. Apparently a primary word; pay for service, good or bad. into the τῇ (tē) Article - Dative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. error πλάνῃ (planē) Noun - Dative Feminine Singular <a href="/greek/strongs_4106.htm">Strong's 4106: </a> Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety. of Balaam; Βαλαὰμ (Balaam) Noun - Genitive Masculine Singular <a href="/greek/strongs_903.htm">Strong's 903: </a> Balaam, son of Beor of Pethor on the Euphrates, a soothsayer in the Old Testament. Of Hebrew origin; Balaam, a Mesopotamian. they have perished ἀπώλοντο (apōlonto) Verb - Aorist Indicative Middle - 3rd Person Plural <a href="/greek/strongs_622.htm">Strong's 622: </a> From apo and the base of olethros; to destroy fully, literally or figuratively. in τῇ (tē) Article - Dative Feminine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Korah’s Κόρε (Kore) Noun - Genitive Masculine Singular <a href="/greek/strongs_2879.htm">Strong's 2879: </a> (Hebrew) Korah. Of Hebrew origin; Core, an Israelite. rebellion. ἀντιλογίᾳ (antilogia) Noun - Dative Feminine Singular <a href="/greek/strongs_485.htm">Strong's 485: </a> Contradiction, contention, rebellion. From a derivative of antilego; dispute, disobedience. <div class="vheading">Links</div><a href="/niv/jude/1-11.htm">Jude 1:11 NIV</a> <a href="/nlt/jude/1-11.htm">Jude 1:11 NLT</a> <a href="/esv/jude/1-11.htm">Jude 1:11 ESV</a> <a href="/nasb/jude/1-11.htm">Jude 1:11 NASB</a> <a href="/kjv/jude/1-11.htm">Jude 1:11 KJV</a> <a href="//bibleapps.com/jude/1-11.htm">Jude 1:11 BibleApps.com</a> <a href="//bibliaparalela.com/jude/1-11.htm">Jude 1:11 Biblia Paralela</a> <a href="//holybible.com.cn/jude/1-11.htm">Jude 1:11 Chinese Bible</a> <a href="//saintebible.com/jude/1-11.htm">Jude 1:11 French Bible</a> <a href="/catholic/jude/1-11.htm">Jude 1:11 Catholic Bible</a> <a href="/jude/1-11.htm">NT Letters: Jude 1:11 Woe to them! (Jud. Ju Jd) </a></div></div></td></tr></table></div><div id="left"><a href="/jude/1-10.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Jude 1:10"><img src="/left.png" name="lft" border="0" alt="Jude 1:10" /></a></div><div id="right"><a href="/jude/1-12.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Jude 1:12"><img src="/right.png" name="rght" border="0" alt="Jude 1:12" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>