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Michael Loux - Academia.edu
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data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Michael Loux</h3></div><div class="js-work-strip profile--work_container" data-work-id="122976381"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122976381/APA_Symposium_Aristotle_on_Substance_and_Predication"><img alt="Research paper thumbnail of APA Symposium Aristotle on Substance and Predication" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122976381/APA_Symposium_Aristotle_on_Substance_and_Predication">APA Symposium Aristotle on Substance and Predication</a></div><div class="wp-workCard_item"><span>Ancient Philosophy</span><span>, 1995</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122976381"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122976381"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122976381; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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})(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=122976381]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122976381,"title":"APA Symposium Aristotle on Substance and Predication","translated_title":"","metadata":{"publisher":"Philosophy Documentation Center","publication_date":{"day":null,"month":null,"year":1995,"errors":{}},"publication_name":"Ancient 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class="wp-workCard_item"><span>Shields/The Blackwell</span><span>, 2008</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119990305"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119990305"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119990305; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="113269908"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/113269908/Aristotle_on_the_Transcendentals"><img alt="Research paper thumbnail of Aristotle on the Transcendentals" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/113269908/Aristotle_on_the_Transcendentals">Aristotle on the Transcendentals</a></div><div class="wp-workCard_item"><span>Phronesis</span><span>, 1973</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">n this paper, I want to examine two claims found in Aristotle&#39;s Metaphysics: (A) the claim th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">n this paper, I want to examine two claims found in Aristotle&#39;s Metaphysics: (A) the claim that notions like being and unity do not constitute genera and (B) the claim that such notions are not univocally predicable of all things. I want, in particular, to consider the view (expressed by Porphyry, William of Ockham, and J. L. Ackrill) that (A) entails (B). I shall argue that the alleged entailment cannot hold since while (A) is true, (B) is false.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="113269908"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="113269908"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 113269908; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=113269908]").text(description); $(".js-view-count[data-work-id=113269908]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 113269908; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='113269908']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 113269908, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=113269908]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":113269908,"title":"Aristotle on the Transcendentals","translated_title":"","metadata":{"abstract":"n this paper, I want to examine two claims found in Aristotle\u0026#39;s Metaphysics: (A) the claim that notions like being and unity do not constitute genera and (B) the claim that such notions are not univocally predicable of all things. 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F. En línea)</span><span>, 1976</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="905786fc2f72c585deb4f99de698bf08" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":102599499,"asset_id":102292783,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/102599499/download_file?st=MTczMjQ2MTA3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="102292783"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="102292783"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 102292783; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=102292783]").text(description); $(".js-view-count[data-work-id=102292783]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 102292783; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='102292783']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 102292783, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "905786fc2f72c585deb4f99de698bf08" } } $('.js-work-strip[data-work-id=102292783]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":102292783,"title":"Comments on \"Individuation and Non-Identity\": A Reply to Héctor-Neri Castañeda","translated_title":"","metadata":{"publisher":"Universidad Nacional Autonoma de Mexico","publication_date":{"day":null,"month":null,"year":1976,"errors":{}},"publication_name":"Crítica (México D. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96527109"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96527109/International_conference_on_Ontology_The_problem_of_universals_in_contemporary_philosophy_"><img alt="Research paper thumbnail of International conference on Ontology The problem of universals in contemporary philosophy∗" class="work-thumbnail" src="https://attachments.academia-assets.com/98401661/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96527109/International_conference_on_Ontology_The_problem_of_universals_in_contemporary_philosophy_">International conference on Ontology The problem of universals in contemporary philosophy∗</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The three-day conference opened in the afternoon of July, 5 and, after taking a quick look at the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The three-day conference opened in the afternoon of July, 5 and, after taking a quick look at the programme and the names of the important thinkers standing out on it, one could have expected to find a crowded audience room. Actually that was not quite the case. What I could afford to follow and am going to write about here is only the first day of the conference. The debate started right on time, after a short introduction given by Gabriele Galluzzo, both organizer of the conference and member of the scientific board. I would ac-tually like to underline the word debate: each speech (about 40 minutes) was immediately followed by a short discussion of the issues introduced by the proponent. Unfortunately, de-spite of the accurate and punctual speeches, the little time dedicated to each is what most penalized the conference, in my opinion: this inevitably obliged both the speakers and the audience to be plunged in medias res, without standing too much on ceremonies. I take this to be ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43a9f6b41fed0bbd2471c48df340e436" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98401661,"asset_id":96527109,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98401661/download_file?st=MTczMjQ2MTA3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96527109"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96527109"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96527109; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96527109]").text(description); $(".js-view-count[data-work-id=96527109]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96527109; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96527109']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96527109, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "43a9f6b41fed0bbd2471c48df340e436" } } $('.js-work-strip[data-work-id=96527109]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96527109,"title":"International conference on Ontology The problem of universals in contemporary philosophy∗","translated_title":"","metadata":{"abstract":"The three-day conference opened in the afternoon of July, 5 and, after taking a quick look at the programme and the names of the important thinkers standing out on it, one could have expected to find a crowded audience room. Actually that was not quite the case. What I could afford to follow and am going to write about here is only the first day of the conference. The debate started right on time, after a short introduction given by Gabriele Galluzzo, both organizer of the conference and member of the scientific board. I would ac-tually like to underline the word debate: each speech (about 40 minutes) was immediately followed by a short discussion of the issues introduced by the proponent. Unfortunately, de-spite of the accurate and punctual speeches, the little time dedicated to each is what most penalized the conference, in my opinion: this inevitably obliged both the speakers and the audience to be plunged in medias res, without standing too much on ceremonies. I take this to be ...","publication_date":{"day":null,"month":null,"year":2010,"errors":{}}},"translated_abstract":"The three-day conference opened in the afternoon of July, 5 and, after taking a quick look at the programme and the names of the important thinkers standing out on it, one could have expected to find a crowded audience room. Actually that was not quite the case. What I could afford to follow and am going to write about here is only the first day of the conference. The debate started right on time, after a short introduction given by Gabriele Galluzzo, both organizer of the conference and member of the scientific board. I would ac-tually like to underline the word debate: each speech (about 40 minutes) was immediately followed by a short discussion of the issues introduced by the proponent. Unfortunately, de-spite of the accurate and punctual speeches, the little time dedicated to each is what most penalized the conference, in my opinion: this inevitably obliged both the speakers and the audience to be plunged in medias res, without standing too much on ceremonies. I take this to be ...","internal_url":"https://www.academia.edu/96527109/International_conference_on_Ontology_The_problem_of_universals_in_contemporary_philosophy_","translated_internal_url":"","created_at":"2023-02-08T02:36:53.808-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":42226528,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":98401661,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98401661/thumbnails/1.jpg","file_name":"1697.pdf","download_url":"https://www.academia.edu/attachments/98401661/download_file?st=MTczMjQ2MTA3Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"International_conference_on_Ontology_The.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98401661/1697-libre.pdf?1675868730=\u0026response-content-disposition=attachment%3B+filename%3DInternational_conference_on_Ontology_The.pdf\u0026Expires=1732464673\u0026Signature=ZrfCU7oLz~nrgEB1tWUfgXxiWfPu4me~cPni38ln6XIl2TvcaJQdaVHNfNcnNDyCWhB~k41MUCyE78uG1N4SD5BQsR1ClfwD2AT6Bs0yli~RrPcdY9jurHaNl2SlAig-8VP5bHif4An6x7QcjDMk1qN2~Y4JispWJvNwi4XkJJFmE6fsZmc-0w9bAGGXcqf5SWrW89ltxOfsVul~pnitvNMs9hUwr5dKyrdQvlOetBrUwc7nYn7S728MVrwkfl6Oa4RsJUKtFjQbq9ycPG8acsm-jHgQEHBSDM27pqadUf0KzS2iSQpOCDJpBVGk3HH~5qEkH-lf73yJp3UaDWigzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"International_conference_on_Ontology_The_problem_of_universals_in_contemporary_philosophy_","translated_slug":"","page_count":10,"language":"en","content_type":"Work","owner":{"id":42226528,"first_name":"Michael","middle_initials":null,"last_name":"Loux","page_name":"MichaelLoux","domain_name":"independent","created_at":"2016-01-27T13:17:27.824-08:00","display_name":"Michael Loux","url":"https://independent.academia.edu/MichaelLoux"},"attachments":[{"id":98401661,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/98401661/thumbnails/1.jpg","file_name":"1697.pdf","download_url":"https://www.academia.edu/attachments/98401661/download_file?st=MTczMjQ2MTA3Myw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"International_conference_on_Ontology_The.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/98401661/1697-libre.pdf?1675868730=\u0026response-content-disposition=attachment%3B+filename%3DInternational_conference_on_Ontology_The.pdf\u0026Expires=1732464673\u0026Signature=ZrfCU7oLz~nrgEB1tWUfgXxiWfPu4me~cPni38ln6XIl2TvcaJQdaVHNfNcnNDyCWhB~k41MUCyE78uG1N4SD5BQsR1ClfwD2AT6Bs0yli~RrPcdY9jurHaNl2SlAig-8VP5bHif4An6x7QcjDMk1qN2~Y4JispWJvNwi4XkJJFmE6fsZmc-0w9bAGGXcqf5SWrW89ltxOfsVul~pnitvNMs9hUwr5dKyrdQvlOetBrUwc7nYn7S728MVrwkfl6Oa4RsJUKtFjQbq9ycPG8acsm-jHgQEHBSDM27pqadUf0KzS2iSQpOCDJpBVGk3HH~5qEkH-lf73yJp3UaDWigzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[{"id":28796397,"url":"http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.1022.9164\u0026rep=rep1\u0026type=pdf"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="88496939"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/88496939/What_are_Propositions_Do_We_Have_Attitudes_Toward_Them_"><img alt="Research paper thumbnail of What are Propositions ? Do We Have ' Attitudes ' Toward Them ?" class="work-thumbnail" src="https://attachments.academia-assets.com/92460556/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/88496939/What_are_Propositions_Do_We_Have_Attitudes_Toward_Them_">What are Propositions ? Do We Have ' Attitudes ' Toward Them ?</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aa496f061e9e5fc3c44c3928cc39b6b7" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":92460556,"asset_id":88496939,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/92460556/download_file?st=MTczMjQ2MTA3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="88496939"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="88496939"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 88496939; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=88496939]").text(description); $(".js-view-count[data-work-id=88496939]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 88496939; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='88496939']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 88496939, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "aa496f061e9e5fc3c44c3928cc39b6b7" } } $('.js-work-strip[data-work-id=88496939]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":88496939,"title":"What are Propositions ? Do We Have ' Attitudes ' Toward Them ?","translated_title":"","metadata":{"grobid_abstract":"Propositions are thought to differ from sentences in the following ways: (1) Propositions are declarative sentences that in context, present the 'content' of S's thought. (2) A proposition is (metaphorically) 'what is said' by a declarative sentence. (3) Different sentences may be used to express the same proposition (relative to context). In other words, different sentences in context can mean 'the same thing' or have 'the same meaning.' (4) Sentences (and descriptive propositions) are true or false in context. From my perspective, all four of these intuitions are satisfactory. In addition to these, it is also thought that a proposition is (6) essentially true or false, and (7) that persons have attitudes towards propositions as the 'object' of a propositional 'attitude.' In this essay I argue that both of these metaphysical intuitions are false. I argue that (1) speakers can assert propositions that are 'truth' or 'non-truth' apt and (2) that persons don't really have a psychological-mental 'attitude' relationship to propositions. 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Actually that was not quite the case. What I could afford to follow and am going to write about here is only the first day of the conference. The debate started right on time, after a short introduction given by Gabriele Galluzzo, both organizer of the conference and member of the scientific board. I would ac-tually like to underline the word debate: each speech (about 40 minutes) was immediately followed by a short discussion of the issues introduced by the proponent. Unfortunately, de-spite of the accurate and punctual speeches, the little time dedicated to each is what most penalized the conference, in my opinion: this inevitably obliged both the speakers and the audience to be plunged in medias res, without standing too much on ceremonies. I take this to be ...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="43a9f6b41fed0bbd2471c48df340e436" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98401661,"asset_id":96527109,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98401661/download_file?st=MTczMjQ2MTA3NCw4LjIyMi4yMDguMTQ2&st=MTczMjQ2MTA3Myw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96527109"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96527109"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96527109; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96527109]").text(description); $(".js-view-count[data-work-id=96527109]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96527109; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96527109']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 96527109, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "43a9f6b41fed0bbd2471c48df340e436" } } $('.js-work-strip[data-work-id=96527109]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":96527109,"title":"International conference on Ontology The problem of universals in contemporary philosophy∗","translated_title":"","metadata":{"abstract":"The three-day conference opened in the afternoon of July, 5 and, after taking a quick look at the programme and the names of the important thinkers standing out on it, one could have expected to find a crowded audience room. 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Do We Have ' Attitudes ' Toward Them ?","translated_title":"","metadata":{"grobid_abstract":"Propositions are thought to differ from sentences in the following ways: (1) Propositions are declarative sentences that in context, present the 'content' of S's thought. (2) A proposition is (metaphorically) 'what is said' by a declarative sentence. (3) Different sentences may be used to express the same proposition (relative to context). In other words, different sentences in context can mean 'the same thing' or have 'the same meaning.' (4) Sentences (and descriptive propositions) are true or false in context. From my perspective, all four of these intuitions are satisfactory. In addition to these, it is also thought that a proposition is (6) essentially true or false, and (7) that persons have attitudes towards propositions as the 'object' of a propositional 'attitude.' In this essay I argue that both of these metaphysical intuitions are false. I argue that (1) speakers can assert propositions that are 'truth' or 'non-truth' apt and (2) that persons don't really have a psychological-mental 'attitude' relationship to propositions. 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