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Topical Bible: Apart
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Apart</title><link rel="canonical" href="https://biblehub.com/topical/a/apart.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/10-29.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/apart.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Apart</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/apame.htm" title="Apame">◄</a> Apart <a href="/topical/a/apartment.htm" title="Apartment">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "apart" in the Bible often signifies separation, distinction, or setting aside for a specific purpose. It is used in various contexts, both physical and spiritual, to denote a division or a special status.<br><br>1. <b>Physical Separation</b>: In the Old Testament, "apart" frequently refers to physical separation. For example, in <a href="/leviticus/13-46.htm">Leviticus 13:46</a>, concerning those with leprosy, it is stated, "He shall remain unclean as long as he has the infection; he is unclean. He must live alone; his dwelling shall be outside the camp." This separation was necessary to prevent the spread of disease and to maintain the purity of the community.<br><br>2. <b>Spiritual Distinction</b>: The concept of being set apart is central to the identity of Israel as God's chosen people. In <a href="/exodus/19-5.htm">Exodus 19:5-6</a>, God declares, "Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine. And unto Me you shall be a kingdom of priests and a holy nation." Here, "apart" signifies a calling to holiness and a unique relationship with God.<br><br>3. <b>Consecration and Holiness</b>: The idea of being set apart is closely linked to consecration and holiness. In the New Testament, believers are called to be set apart from the world. <a href="/romans/12-2.htm">Romans 12:2</a> exhorts, "Do not be conformed to this world, but be transformed by the renewing of your mind." This transformation involves a separation from worldly values and a dedication to God's will.<br><br>4. <b>Jesus Christ</b>: Jesus Himself exemplified being set apart. In <a href="/john/17-19.htm">John 17:19</a>, He prays, "For them I sanctify Myself, so that they too may be sanctified by the truth." His life and mission were distinct, dedicated to fulfilling the Father's will and providing a path for humanity's redemption.<br><br>5. <b>The Church</b>: The Church, as the body of Christ, is called to be set apart. <a href="/1_peter/2-9.htm">1 Peter 2:9</a> describes believers as "a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light." This calling involves living in a way that reflects God's holiness and love to the world.<br><br>6. <b>Personal Application</b>: For individual believers, being set apart involves a personal commitment to live according to God's standards. <a href="/2_corinthians/6-17.htm">2 Corinthians 6:17-18</a> urges, "Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you. And I will be a Father to you, and you will be My sons and daughters, says the Lord Almighty."<br><br>In summary, the concept of "apart" in the Bible encompasses both physical and spiritual dimensions, emphasizing separation for the purpose of holiness, consecration, and fulfilling God's divine purposes.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>adv.</I>) Separately, in regard to space or company; in a state of separation as to place; aside.<p>2. (<I>adv.</I>) In a state of separation, of exclusion, or of distinction, as to purpose, use, or character, or as a matter of thought; separately; independently; as, consider the two propositions apart.<p>3. (<I>adv.</I>) Aside; away.<p>4. (<I>adv.</I>) In two or more parts; asunder; to piece; as, to take a piece of machinery apart.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">APART</span><p>a-part' (badh, "separation," i.e. alone, by oneself; niddah, "uncleanness" i.e. something put away: "an abomination"): In <a href="/zechariah/12-12.htm">Zechariah 12:12-14</a> the former word is used eleven times with powerful effect to indicate the separation of families and the isolation of wives through excessive grief in Jerusalem on account of the slain Messiah. The latter word signifies removal from ceremonial uncleanness (<a href="/leviticus/15-19.htm">Leviticus 15:19</a>; <a href="/leviticus/18-19.htm">Leviticus 18:19</a> <a href="/ezekiel/22-10.htm">Ezekiel 22:10</a>). In Greek, kat' idian, "by themselves," of marked significance as expressing Christ's desire for privacy in prayer, alone or with His disciples; either in a desert (<a href="/matthew/14-13.htm">Matthew 14:13</a>); a mountain (<a href="/matthew/14-23.htm">Matthew 14:23</a>); or a high mountain, at the time of the transfiguration (<a href="/matthew/17-1.htm">Matthew 17:1, 19</a>), thus suggestive of the secrecy of prayer and communion with God. Used with reference also to Christ's disclosures of His purpose and of the purport of His teaching in private to His disciples (<a href="/matthew/20-17.htm">Matthew 20:17</a>).<br><br>Dwight M. Pratt<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1288.htm"><span class="l">1288. diaspao -- to draw <b>apart</b>, tear asunder</span></a> <br><b>...</b> to draw <b>apart</b>, tear asunder. Part of Speech: Verb Transliteration: diaspao Phonetic<br> Spelling: (dee-as-pah'-o) Short Definition: I tear <b>apart</b>, burst Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1288.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/873.htm"><span class="l">873. aphorizo -- to mark off by boundaries from, ie set <b>apart</b></span></a> <br><b>...</b> to mark off by boundaries from, ie set <b>apart</b>. Part of Speech: Verb Transliteration:<br> aphorizo Phonetic Spelling: (af-or-id'-zo) Short Definition: I rail off <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/873.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1370.htm"><span class="l">1370. dichostasia -- standing <b>apart</b>, dissension</span></a> <br><b>...</b> standing <b>apart</b>, dissension. Part of Speech: Noun, Feminine Transliteration: dichostasia<br> Phonetic Spelling: (dee-khos-tas-ee'-ah) Short Definition: division <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1370.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1339.htm"><span class="l">1339. diistemi -- to set <b>apart</b>, to intervene, make an interval</span></a> <br><b>...</b> to set <b>apart</b>, to intervene, make an interval. Part of Speech: Verb Transliteration:<br> diistemi Phonetic Spelling: (dee-is'-tay-mee) Short Definition: I put <b>apart</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1339.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3557.htm"><span class="l">3557. nosphizo -- to abandon, to set <b>apart</b></span></a> <br><b>...</b> to abandon, to set <b>apart</b>. Part of Speech: Verb Transliteration: nosphizo Phonetic<br> Spelling: (nos-fid'-zom-ahee) Short Definition: I rob, purloin Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3557.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1291.htm"><span class="l">1291. diastello -- to set <b>apart</b>, fig. to distinguish, to charge <b>...</b></span></a> <br><b>...</b> 1290, 1291. diastello. 1292 . to set <b>apart</b>, fig. to distinguish <b>...</b> is " ().].<br> Word Origin from dia and stello Definition to set <b>apart</b>, fig. to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1291.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4486.htm"><span class="l">4486. rhegnumi -- to break <b>apart</b>, by ext. to throw down</span></a> <br><b>...</b> 4485, 4486. rhegnumi. 4487 . to break <b>apart</b>, by ext. <b>...</b> Word Origin prol. verb<br> from a prim. root reg- Definition to break <b>apart</b>, by ext. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4486.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/856.htm"><span class="l">856. aphedron -- a place of sitting <b>apart</b>, ie a privy, drain</span></a> <br><b>...</b> a place of sitting <b>apart</b>, ie a privy, drain. Part of Speech: Noun, Masculine<br> Transliteration: aphedron Phonetic Spelling: (af-ed-rone') Short Definition: a drain <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/856.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/657.htm"><span class="l">657. apotasso -- to set <b>apart</b>, take leave of</span></a> <br><b>...</b> to set <b>apart</b>, take leave of. Part of Speech: Verb Transliteration: apotasso Phonetic<br> Spelling: (ap-ot-as'-som-ahee) Short Definition: I withdraw from, take <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/657.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/5565.htm"><span class="l">5565. choris -- separately, separate from</span></a> <br><b>...</b> separately, separate from. Part of Speech: Adverb Transliteration: choris Phonetic<br> Spelling: (kho-rece') Short Definition: <b>apart</b> from, without Definition: <b>apart</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5565.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/5423.htm"><span class="l">5423. nathaq -- to pull, draw, or tear away, <b>apart</b>, or off</span></a><br><b>...</b> nathaq. 5424 . to pull, draw, or tear away, <b>apart</b>, or off. Transliteration: nathaq<br> Phonetic Spelling: (naw-thak') Short Definition: away. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5423.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6942.htm"><span class="l">6942. qadash -- to be set <b>apart</b> or consecrated</span></a><br><b>...</b> 6941, 6942. qadash. 6943 . to be set <b>apart</b> or consecrated. Transliteration:<br> qadash Phonetic Spelling: (kaw-dash') Short Definition: consecrate. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6942.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1107.htm"><span class="l">1107. bilade -- <b>apart</b> from, except, without</span></a><br><b>...</b> 1106b, 1107. bilade. 1108 . <b>apart</b> from, except, without. Transliteration: bilade<br> Phonetic Spelling: (bil-ad-ay') Short Definition: besides. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1107.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6561.htm"><span class="l">6561. paraq -- to tear <b>apart</b> or away</span></a><br><b>...</b> 6560, 6561. paraq. 6562 . to tear <b>apart</b> or away. Transliteration: paraq Phonetic<br> Spelling: (paw-rak') Short Definition: off. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6561.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6395.htm"><span class="l">6395. palah -- to be separated or distinct</span></a><br><b>...</b> to be separated or distinct. Transliteration: palah Phonetic Spelling: (paw-law')<br> Short Definition: <b>apart</b>. Word Origin a prim. <b>...</b> separate, set <b>apart</b>, sever. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6395.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/905.htm"><span class="l">905. bad -- separation, a part</span></a><br><b>...</b> Word Origin from badad Definition separation, a part NASB Word Usage addition*<br> (1), alone (58), alone* (4), <b>apart</b> (2), aside (2), bars (1), besides* (40 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/905.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5079.htm"><span class="l">5079. niddah -- impurity</span></a><br><b>...</b> uncleanness (2). far, filthiness, flowers, menstruous woman, put <b>apart</b>, removed<br> woman. From nadad; properly, rejection; by implication <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5079.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7167.htm"><span class="l">7167. qara -- to tear</span></a><br><b>...</b> root Definition to tear NASB Word Usage cut (2), enlarge (1), rend (3), slandered<br> (1), split <b>apart</b> (2), surely tear (1), tear (7), tear <b>apart</b> (1), tear away (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7167.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2763a.htm"><span class="l">2763a. charam -- to ban, devote, exterminate</span></a><br><b>...</b> utterly (1), destroyed them utterly (1), destroying (1), destroying them completely<br> (2), destruction (2), devote (2), forfeited (1), set <b>apart</b> (1), sets <b>apart</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2763a.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/914.htm"><span class="l">914. badal -- to be divided, separate</span></a><br><b>...</b> a separation (1), made...distinction (1), make a distinction (3), partition (1),<br> selected (1), separate (6), separated (10), serve (1), set you <b>apart</b> (1), set <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/914.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/spurgeon/spurgeons_sermons_volume_43_1897/apart.htm"><span class="l"><b>Apart</b></span></a> <br><b>...</b> <b>Apart</b>. A Sermon (No.2510). Intended for Reading on Lord's-Day, March 28th, 1897,.<br> Delivered By. CH SPURGEON,. At [1]the Metropolitan Tabernacle, Newington. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/spurgeon/spurgeons sermons volume 43 1897/apart.htm</font><p><a href="/library/aquinas/summa_theologica/whether_god_wills_things_apart.htm"><span class="l">Whether God Wills Things <b>Apart</b> from Himself?</span></a> <br><b>...</b> THE WILL OF GOD (TWELVE ARTICLES) Whether God wills things <b>apart</b> from Himself?<br> Objection 1: It seems that God does not will things <b>apart</b> from Himself. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether god wills things apart.htm</font><p><a href="/library/simpson/days_of_heaven_upon_earth_/september_4_come_ye_yourselves.htm"><span class="l">September 4. "Come Ye Yourselves <b>Apart</b>" (Mark vi. 31).</span></a> <br><b>...</b> SEPTEMBER 4. "Come ye yourselves <b>apart</b>" (Mark vi. 31). "Come ye yourselves<br> <b>apart</b>" (Mark 6:31). One of the greatest hindrances <b>...</b> <br><font color="#ff6600" size="-1">/.../simpson/days of heaven upon earth /september 4 come ye yourselves.htm</font><p><a href="/library/irenaeus/against_heresies/chapter_xii_the_triacontad_of_the.htm"><span class="l">The Triacontad of the Heretics Errs Both by Defect and Excess <b>...</b></span></a> <br><b>...</b> Heresies: Book II Chapter XII."The Triacontad of the heretics errs both by defect<br> and excess: Sophia could never have produced anything <b>apart</b> from her consort <b>...</b> <br><font color="#ff6600" size="-1">/.../irenaeus/against heresies/chapter xii the triacontad of the.htm</font><p><a href="/library/simpson/days_of_heaven_upon_earth_/december_13_he_that_abideth.htm"><span class="l">December 13. "He that Abideth in Me and I in Him the Same Bringeth <b>...</b></span></a> <br><b>...</b> DECEMBER 13. "He that abideth in Me and I in him the same bringeth forth much<br> fruit for <b>apart</b> from Me ye can do nothing" (John xv. 5). <b>...</b> <br><font color="#ff6600" size="-1">/.../simpson/days of heaven upon earth /december 13 he that abideth.htm</font><p><a href="/library/josephus/discourse_to_the_greeks_concerning_hades/section_2_in_this_region.htm"><span class="l">In this Region There is a Certain Place Set <b>Apart</b>...</span></a> <br><b>...</b> Section 2. In this region there is a certain place set <b>apart</b>? 2. In this<br> region there is a certain place set <b>apart</b>, as a lake <b>...</b> <br><font color="#ff6600" size="-1">/.../josephus/discourse to the greeks concerning hades/section 2 in this region.htm</font><p><a href="/library/bacheller/vergilius/chapter_12_the_characters_of.htm"><span class="l">The Characters of Herod and Augustus were as Far <b>Apart</b> as their <b>...</b></span></a> <br><b>...</b> CHAPTER 12 The characters of Herod and Augustus were as far <b>apart</b> as their<br> capitals.? The characters of Herod and Augustus were <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/bacheller/vergilius/chapter 12 the characters of.htm</font><p><a href="/library/augustine/on_the_holy_trinity/chapter_26_the_holy_spirit_twice.htm"><span class="l">The Holy Spirit Twice Given by Christ. The Procession of the Holy <b>...</b></span></a> <br><b>...</b> Christ. The Procession of the Holy Spirit from the Father and from the Son<br> is <b>Apart</b> from Time, Nor Can He Be Called the Son of Both. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the holy trinity/chapter 26 the holy spirit twice.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_lxxxiv_and_since_he.htm"><span class="l">And Since He Asserts That, "When Ants Die, the Survivors Set <b>Apart</b> <b>...</b></span></a> <br><b>...</b> Chapter LXXXIV. And since he asserts that, "when ants die, the survivors<br> set <b>apart</b> a special place? And since he asserts that, "when <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter lxxxiv and since he.htm</font><p><a href="/library/origen/origens_commentary_on_the_gospel_of_matthew/23_the_withdrawal_of_jesus.htm"><span class="l">The Withdrawal of Jesus.</span></a> <br><b>...</b> "Now when Jesus heard it He withdrew thence in a boat to a desert place <b>apart</b>."<br> [5326] The letter teaches us to withdraw as far as it is in our power from <b>...</b> <br><font color="#ff6600" size="-1">/.../origens commentary on the gospel of matthew/23 the withdrawal of jesus.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/apart.htm"><span class="l"><b>Apart</b> (228 Occurrences)</span></a><br><b>...</b> of exclusion, or of distinction, as to purpose, use, or character, or as a matter<br> of thought; separately; independently; as, consider the two propositions <b>apart</b><b>...</b><br><font color="#ff6600" size="-1">/a/apart.htm - 36k</font><p><a href="/topical/l/libation.htm"><span class="l">Libation (29 Occurrences)</span></a><br><b>...</b> (YLT). Numbers 29:16 and one kid of the goats, a sin-offering; <b>apart</b> from the<br> continual burnt-offering, its present, and its libation. (YLT). <b>...</b><br><font color="#ff6600" size="-1">/l/libation.htm - 15k</font><p><a href="/topical/o/ordination.htm"><span class="l">Ordination (12 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (n.) The act of consecrating for ministry, appointing,<br> or setting <b>apart</b>; the state of being ordained, appointed, etc. <b>...</b><br><font color="#ff6600" size="-1">/o/ordination.htm - 19k</font><p><a href="/topical/o/ordain.htm"><span class="l">Ordain (13 Occurrences)</span></a><br><b>...</b> 3. (vt) To set <b>apart</b> for an office; to appoint. <b>...</b> (4) To set <b>apart</b> for an office or<br> duty, appoint, destine: "Being ordained his special governor" (Shakespeare). <b>...</b><br><font color="#ff6600" size="-1">/o/ordain.htm - 19k</font><p><a href="/topical/s/sever.htm"><span class="l">Sever (6 Occurrences)</span></a><br><b>...</b> 2. (vt) To cut or break open or <b>apart</b>; to divide into parts; to cut through;<br> to disjoin; as, to sever the arm or leg. 3. (vt) To <b>...</b><br><font color="#ff6600" size="-1">/s/sever.htm - 9k</font><p><a href="/topical/l/libations.htm"><span class="l">Libations (29 Occurrences)</span></a><br><b>...</b> Numbers 28:31 <b>apart</b> from the continual burnt-offering and its present ye prepare<br> 'them' (perfect ones they are for you) and their libations. (YLT). <b>...</b><br><font color="#ff6600" size="-1">/l/libations.htm - 16k</font><p><a href="/topical/w/willing-offerings.htm"><span class="l">Willing-offerings (2 Occurrences)</span></a><br><b>...</b> Leviticus 23:38 <b>apart</b> from the sabbaths of Jehovah, and <b>apart</b> from your gifts, and<br><b>apart</b> from all your vows, and <b>apart</b> from all your willing-offerings, which <b>...</b><br><font color="#ff6600" size="-1">/w/willing-offerings.htm - 7k</font><p><a href="/topical/d/dedicate.htm"><span class="l">Dedicate (17 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (pa) Dedicated; set <b>apart</b>; devoted; consecrated. <b>...</b> 3.<br> (vt) To devote, set <b>apart</b>, or give up, as one's self, to a duty or service. <b>...</b><br><font color="#ff6600" size="-1">/d/dedicate.htm - 13k</font><p><a href="/topical/c/consecrate.htm"><span class="l">Consecrate (65 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (v.) To dedicate or set <b>apart</b> as sacred. <b>...</b> 3. (vt)<br> To set <b>apart</b> to a sacred office; as, to consecrate a bishop. <b>...</b><br><font color="#ff6600" size="-1">/c/consecrate.htm - 31k</font><p><a href="/topical/s/shim'e-ites.htm"><span class="l">Shim'e-ites (2 Occurrences)</span></a><br><b>...</b> (See RSV). Zechariah 12:13 The family of the house of Levi <b>apart</b>, And their women<br><b>apart</b>; The family of Shimei <b>apart</b>, And their women <b>apart</b>, (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/s/shim'e-ites.htm - 6k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/anointed-priest.html">What was the significance of the anointed priest? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Most-Holy-Place.html">What were the Holy Place and the Most Holy Place in the temple / tabernacle? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/sanctified.html">What does it mean to be sanctified? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/apart.htm">Apart: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Apart (228 Occurrences)</span><p><span class="rtext"><a href="/matthew/10-29.htm">Matthew 10:29</a></span><br />"Aren't two sparrows sold for an assarion coin? Not one of them falls on the ground <span class="boldtext">apart</span> from your Father's will,<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/matthew/14-13.htm">Matthew 14:13</a></span><br />Now when Jesus heard this, he withdrew from there in a boat, to a deserted place <span class="boldtext">apart</span>. When the multitudes heard it, they followed him on foot from the cities.<br /><span class="source">(WEB KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/matthew/14-21.htm">Matthew 14:21</a></span><br />and those eating were about five thousand men, <span class="boldtext">apart</span> from women and children.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/14-23.htm">Matthew 14:23</a></span><br />And when he had sent the multitudes away, he went up into a mountain <span class="boldtext">apart</span> to pray: and when the evening was come, he was there alone.<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/matthew/15-38.htm">Matthew 15:38</a></span><br />and those eating were four thousand men, <span class="boldtext">apart</span> from women and children.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/17-1.htm">Matthew 17:1</a></span><br />And after six days Jesus taketh Peter, James, and John his brother, and bringeth them up into an high mountain <span class="boldtext">apart</span>,<br /><span class="source">(KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/matthew/17-19.htm">Matthew 17:19</a></span><br />Then came the disciples to Jesus <span class="boldtext">apart</span>, and said, Why could not we cast him out?<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/matthew/19-6.htm">Matthew 19:6</a></span><br />So that they are no more two, but one flesh. What therefore God has joined together, don't let man tear <span class="boldtext">apart</span>."<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/matthew/20-17.htm">Matthew 20:17</a></span><br />And Jesus going up to Jerusalem took the twelve disciples <span class="boldtext">apart</span> in the way, and said unto them,<br /><span class="source">(KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/matthew/24-3.htm">Matthew 24:3</a></span><br />Afterwards He was on the Mount of Olives and was seated there when the disciples came to Him, <span class="boldtext">apart</span> from the others, and said, "Tell us when this will be; and what will be the sign of your Coming and of the Close of the Age?"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/5-4.htm">Mark 5:4</a></span><br />because he had been often bound with fetters and chains, and the chains had been torn <span class="boldtext">apart</span> by him, and the fetters broken in pieces. Nobody had the strength to tame him.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/6-31.htm">Mark 6:31</a></span><br />He said to them, "You come <span class="boldtext">apart</span> into a deserted place, and rest awhile." For there were many coming and going, and they had no leisure so much as to eat.<br /><span class="source">(WEB KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/mark/6-32.htm">Mark 6:32</a></span><br />Accordingly they sailed away in the boat to a solitary place <span class="boldtext">apart</span>. <br /><span class="source">(WEY ASV DBY)</span><p><span class="rtext"><a href="/mark/7-33.htm">Mark 7:33</a></span><br />So Jesus taking him aside, <span class="boldtext">apart</span> from the crowd, put His fingers into his ears, and spat, and moistened his tongue;<br /><span class="source">(WEY DBY)</span><p><span class="rtext"><a href="/mark/9-2.htm">Mark 9:2</a></span><br />And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain <span class="boldtext">apart</span> by themselves: and he was transfigured before them.<br /><span class="source">(KJV WEY ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/mark/13-3.htm">Mark 13:3</a></span><br />He was sitting on the Mount of Olives opposite to the Temple, when Peter, James, John, and Andrew, <span class="boldtext">apart</span> from the others asked Him,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/8-29.htm">Luke 8:29</a></span><br />For Jesus was commanding the unclean spirit to come out of the man. For the unclean spirit had often seized the man. He was kept under guard, and bound with chains and fetters. Breaking the bands <span class="boldtext">apart</span>, he was driven by the demon into the desert.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/9-10.htm">Luke 9:10</a></span><br />The apostles, when they had returned, told him what things they had done. He took them, and withdrew <span class="boldtext">apart</span> to a deserted place of a city called Bethsaida.<br /><span class="source">(WEB ASV DBY RSV)</span><p><span class="rtext"><a href="/luke/9-18.htm">Luke 9:18</a></span><br />And it came to pass, as he was praying <span class="boldtext">apart</span>, the disciples were with him: and he asked them, saying, Who do the multitudes say that I am?<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/luke/10-23.htm">Luke 10:23</a></span><br />And He turned towards His disciples and said to them <span class="boldtext">apart</span>, "Blessed are the eyes which see what you see!<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/22-6.htm">Luke 22:6</a></span><br />He consented, and sought an opportunity to deliver him to them in the absence of the multitude.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/john/1-3.htm">John 1:3</a></span><br />All things came into being through Him, and <span class="boldtext">apart</span> from Him nothing that exists came into being.<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/john/15-5.htm">John 15:5</a></span><br />I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for <span class="boldtext">apart</span> from me you can do nothing.<br /><span class="source">(WEB WEY ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/20-7.htm">John 20:7</a></span><br />and the napkin that was upon his head, not lying with the linen clothes, but <span class="boldtext">apart</span>, having been folded up, in one place;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/13-2.htm">Acts 13:2</a></span><br />While they were worshipping the Lord and fasting, the Holy Spirit said, "Set <span class="boldtext">apart</span> for Me, now at once, Barnabas and Saul, for the work to which I have called them."<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/23-19.htm">Acts 23:19</a></span><br />And the chiliarch having taken him by the hand, and having gone <span class="boldtext">apart</span> in private, inquired, What is it that thou hast to report to me?<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/acts/26-31.htm">Acts 26:31</a></span><br />and having gone <span class="boldtext">apart</span>, they spoke to one another saying, This man does nothing worthy of death or of bonds.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/romans/1-1.htm">Romans 1:1</a></span><br />Paul, a servant of Jesus Christ, called to be an apostle, set <span class="boldtext">apart</span> for the Good News of God,<br /><span class="source">(WEB WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/2-12.htm">Romans 2:12</a></span><br />For all who have sinned <span class="boldtext">apart</span> from the Law will also perish apart from the Law, and all who have sinned whilst living under the Law, will be judged by the Law.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/romans/3-21.htm">Romans 3:21</a></span><br />But now <span class="boldtext">apart</span> from the law, a righteousness of God has been revealed, being testified by the law and the prophets;<br /><span class="source">(WEB WEY ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/3-28.htm">Romans 3:28</a></span><br />We maintain therefore that a man is justified by faith <span class="boldtext">apart</span> from the works of the law. <br /><span class="source">(WEB WEY ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/4-6.htm">Romans 4:6</a></span><br />Even as David also pronounces blessing on the man to whom God counts righteousness <span class="boldtext">apart</span> from works,<br /><span class="source">(WEB WEY ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/7-8.htm">Romans 7:8</a></span><br />But sin, finding occasion through the commandment, produced in me all kinds of coveting. For <span class="boldtext">apart</span> from the law, sin is dead.<br /><span class="source">(WEB WEY ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/7-9.htm">Romans 7:9</a></span><br />I was alive <span class="boldtext">apart</span> from the law once, but when the commandment came, sin revived, and I died.<br /><span class="source">(WEB WEY ASV YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/romans/10-14.htm">Romans 10:14</a></span><br />How then shall they call upon 'him' in whom they did not believe? and how shall they believe 'on him' of whom they did not hear? and how shall they hear <span class="boldtext">apart</span> from one preaching? <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/romans/15-14.htm">Romans 15:14</a></span><br />But as to you, brethren, I am convinced-- yes, I Paul am convinced--that, even <span class="boldtext">apart</span> from my teaching, you are already full of goodness of heart, and enriched with complete Christian knowledge, and are also competent to instruct one another.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/4-8.htm">1 Corinthians 4:8</a></span><br />Already ye are having been filled, already ye were rich, <span class="boldtext">apart</span> from us ye did reign, and I would also ye did reign, that we also with you may reign together,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_corinthians/6-11.htm">1 Corinthians 6:11</a></span><br />And all this describes what some of you were. But now you have had every stain washed off: now you have been set <span class="boldtext">apart</span> as holy: now you have been pronounced free from guilt; in the name of our Lord Jesus Christ and through the Spirit of our God. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/11-11.htm">1 Corinthians 11:11</a></span><br />but neither 'is' a man <span class="boldtext">apart</span> from a woman, nor a woman apart from a man, in the Lord,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/11-28.htm">2 Corinthians 11:28</a></span><br /><span class="boldtext">apart</span> from the things without -- the crowding upon me that is daily -- the care of all the assemblies. <br /><span class="source">(YLT NAS RSV)</span><p><span class="rtext"><a href="/2_corinthians/12-3.htm">2 Corinthians 12:3</a></span><br />And I know that this man-- whether in the body or <span class="boldtext">apart</span> from the body I do not know; <br /><span class="source">(WEY ASV NAS NIV)</span><p><span class="rtext"><a href="/galatians/1-15.htm">Galatians 1:15</a></span><br />But when He who set me <span class="boldtext">apart</span> even from my birth, and called me by His grace,<br /><span class="source">(WEY DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/ephesians/2-12.htm">Ephesians 2:12</a></span><br />At that time you were living <span class="boldtext">apart</span> from Christ, estranged from the Commonwealth of Israel, with no share by birth in the Covenants which are based on the Promises, and you had no hope and no God, in all the world.<br /><span class="source">(WEY YLT)</span><p><span class="rtext"><a href="/1_timothy/2-8.htm">1 Timothy 2:8</a></span><br />I wish, therefore, that men pray in every place, lifting up kind hands, <span class="boldtext">apart</span> from anger and reasoning;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/philemon/1-14.htm">Philemon 1:14</a></span><br />and <span class="boldtext">apart</span> from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/4-15.htm">Hebrews 4:15</a></span><br />For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin <span class="boldtext">apart</span>.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/hebrews/7-7.htm">Hebrews 7:7</a></span><br />and <span class="boldtext">apart</span> from all controversy, the less by the better is blessed --<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/7-20.htm">Hebrews 7:20</a></span><br />And inasmuch as 'it is' not <span class="boldtext">apart</span> from oath, (for those indeed apart from oath are become priests,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/7-26.htm">Hebrews 7:26</a></span><br />For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/hebrews/9-7.htm">Hebrews 9:7</a></span><br />and into the second, once in the year, only the chief priest, not <span class="boldtext">apart</span> from blood, which he doth offer for himself and the errors of the people,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/9-18.htm">Hebrews 9:18</a></span><br />whence not even the first <span class="boldtext">apart</span> from blood hath been initiated,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/9-22.htm">Hebrews 9:22</a></span><br />According to the law, nearly everything is cleansed with blood, and <span class="boldtext">apart</span> from shedding of blood there is no remission.<br /><span class="source">(WEB WEY ASV YLT)</span><p><span class="rtext"><a href="/hebrews/9-28.htm">Hebrews 9:28</a></span><br />so Christ also, having been once offered to bear the sins of many, shall appear a second time, <span class="boldtext">apart</span> from sin, to them that wait for him, unto salvation.<br /><span class="source">(ASV YLT)</span><p><span class="rtext"><a href="/hebrews/10-28.htm">Hebrews 10:28</a></span><br />any one who did set at nought a law of Moses, <span class="boldtext">apart</span> from mercies, by two or three witnesses, doth die,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/11-6.htm">Hebrews 11:6</a></span><br />and <span class="boldtext">apart</span> from faith it is impossible to please well, for it behoveth him who is coming to God to believe that He is, and to those seeking Him He becometh a rewarder.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/hebrews/11-37.htm">Hebrews 11:37</a></span><br />They were stoned. They were sawn <span class="boldtext">apart</span>. They were tempted. They were slain with the sword. They went around in sheep skins and in goat skins; being destitute, afflicted, ill-treated<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/hebrews/11-40.htm">Hebrews 11:40</a></span><br />God having provided some better thing concerning us, so that <span class="boldtext">apart</span> from us they should not be made perfect.<br /><span class="source">(WEB WEY ASV YLT NAS RSV)</span><p><span class="rtext"><a href="/hebrews/12-14.htm">Hebrews 12:14</a></span><br />but may rather be restored. Persistently strive for peace with all men, and for that growth in holiness <span class="boldtext">apart</span> from which no one will see the Lord.<br /><span class="source">(WEY YLT)</span><p><span class="rtext"><a href="/james/1-21.htm">James 1:21</a></span><br />Wherefore lay <span class="boldtext">apart</span> all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/james/2-18.htm">James 2:18</a></span><br />Nay, some one will say, "You have faith, I have actions: prove to me your faith <span class="boldtext">apart</span> from corresponding actions and I will prove mine to you by my actions.<br /><span class="source">(WEY ASV RSV)</span><p><span class="rtext"><a href="/james/2-20.htm">James 2:20</a></span><br />But do you want to know, vain man, that faith <span class="boldtext">apart</span> from works is dead?<br /><span class="source">(WEB WEY ASV YLT RSV)</span><p><span class="rtext"><a href="/james/2-26.htm">James 2:26</a></span><br />For as the body <span class="boldtext">apart</span> from the spirit is dead, even so faith apart from works is dead.<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/1_peter/3-1.htm">1 Peter 3:1</a></span><br />Married women, in the same way, be submissive to your husbands, so that even if some of them disbelieve the Message, they may, <span class="boldtext">apart</span> from the Message, be won over by the daily life of their wives, after watching your daily life--<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_peter/3-15.htm">1 Peter 3:15</a></span><br />But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jude/1-19.htm">Jude 1:19</a></span><br />These are they who set themselves <span class="boldtext">apart</span>, natural men, not having the Spirit.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/revelation/6-14.htm">Revelation 6:14</a></span><br />The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/genesis/21-28.htm">Genesis 21:28</a></span><br />Abraham set seven ewe lambs of the flock by themselves. <br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/genesis/21-29.htm">Genesis 21:29</a></span><br />Abimelech said to Abraham, "What do these seven ewe lambs which you have set by themselves mean?"<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/genesis/30-40.htm">Genesis 30:40</a></span><br />Jacob separated the lambs, and set the faces of the flocks toward the streaked and all the black in the flock of Laban: and he put his own droves <span class="boldtext">apart</span>, and didn't put them into Laban's flock.<br /><span class="source">(WEB JPS ASV NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/46-26.htm">Genesis 46:26</a></span><br />All the persons who are coming to Jacob to Egypt, coming out of his thigh, <span class="boldtext">apart</span> from the wives of Jacob's sons, all the persons 'are' sixty and six.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/8-22.htm">Exodus 8:22</a></span><br />I will set <span class="boldtext">apart</span> in that day the land of Goshen, in which my people dwell, that no swarms of flies shall be there; to the end you may know that I am Yahweh in the midst of the earth.<br /><span class="source">(WEB JPS ASV NAS RSV)</span><p><span class="rtext"><a href="/exodus/12-37.htm">Exodus 12:37</a></span><br />And the sons of Israel journey from Rameses to Succoth, about six hundred thousand men on foot, <span class="boldtext">apart</span> from infants;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/13-12.htm">Exodus 13:12</a></span><br />that you shall set <span class="boldtext">apart</span> to Yahweh all that opens the womb, and every firstborn which you have that comes from an animal. The males shall be Yahweh's.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/exodus/19-23.htm">Exodus 19:23</a></span><br />Moses said to Yahweh, "The people can't come up to Mount Sinai, for you warned us, saying,'Set bounds around the mountain, and sanctify it.'"<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/26-9.htm">Exodus 26:9</a></span><br />and thou hast joined the five curtains <span class="boldtext">apart</span>, and the six curtains apart, and hast doubled the six curtains over-against the front of the tent.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/exodus/35-24.htm">Exodus 35:24</a></span><br />Every one that did offer an offering of silver and brass brought Jehovah's offering; and every man, with whom was found acacia wood for any work of the service, brought it. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/exodus/36-16.htm">Exodus 36:16</a></span><br />and he joineth the five curtains <span class="boldtext">apart</span>, and the six curtains apart.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/1-17.htm">Leviticus 1:17</a></span><br />He shall tear it by its wings, but shall not divide it <span class="boldtext">apart</span>. The priest shall burn it on the altar, on the wood that is on the fire. It is a burnt offering, an offering made by fire, of a pleasant aroma to Yahweh.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/leviticus/9-17.htm">Leviticus 9:17</a></span><br />and he bringeth near the present, and filleth his palm with it, and maketh perfume on the altar, <span class="boldtext">apart</span> from the burnt-offering of the morning.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/13-46.htm">Leviticus 13:46</a></span><br />All the days that the sore shall be in him he shall be unclean: he is unclean; he shall dwell <span class="boldtext">apart</span>; outside the camp shall his dwelling be. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/leviticus/15-19.htm">Leviticus 15:19</a></span><br />And if a woman have an issue, and her issue in her flesh be blood, she shall be put <span class="boldtext">apart</span> seven days: and whosoever toucheth her shall be unclean until the even.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/leviticus/16-22.htm">Leviticus 16:22</a></span><br />that the goat may bear upon him all their iniquities to a land <span class="boldtext">apart</span> from men; and he shall send away the goat into the wilderness. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/leviticus/18-19.htm">Leviticus 18:19</a></span><br />Also thou shalt not approach unto a woman to uncover her nakedness, as long as she is put <span class="boldtext">apart</span> for her uncleanness.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/leviticus/18-21.htm">Leviticus 18:21</a></span><br />And thou shalt not give any of thy seed to make them pass through the fire to Molech; neither shalt thou profane the name of thy God: I am Jehovah.<br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/leviticus/20-24.htm">Leviticus 20:24</a></span><br />But I have said unto you, Ye shall inherit their land, and I will give it unto you to possess it, a land flowing with milk and honey: I am Jehovah your God, who hath separated you from the peoples. <br /><span class="source">(See JPS NIV)</span><p><span class="rtext"><a href="/leviticus/20-25.htm">Leviticus 20:25</a></span><br />Ye shall therefore make a distinction between the clean beast and the unclean, and between the unclean fowl and the clean: and ye shall not make your souls abominable by beast, or by bird, or by anything wherewith the ground teemeth, which I have separated from you as unclean. <br /><span class="source">(See JPS RSV NIV)</span><p><span class="rtext"><a href="/leviticus/20-26.htm">Leviticus 20:26</a></span><br />You shall be holy to me: for I, Yahweh, am holy, and have set you <span class="boldtext">apart</span> from the peoples, that you should be mine.<br /><span class="source">(WEB JPS ASV NAS NIV)</span><p><span class="rtext"><a href="/leviticus/22-12.htm">Leviticus 22:12</a></span><br />And if a priest's daughter be married unto a stranger, she shall not eat of the heave-offering of the holy things. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/leviticus/22-15.htm">Leviticus 22:15</a></span><br />And they shall not profane the holy things of the children of Israel, which they offer unto Jehovah, <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/leviticus/23-38.htm">Leviticus 23:38</a></span><br /><span class="boldtext">apart</span> from the sabbaths of Jehovah, and apart from your gifts, and apart from all your vows, and apart from all your willing-offerings, which ye give to Jehovah.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/leviticus/27-21.htm">Leviticus 27:21</a></span><br />but the field, when it goes out in the Jubilee, shall be holy to Yahweh, as a field devoted; it shall be owned by the priests.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/leviticus/27-28.htm">Leviticus 27:28</a></span><br />"'Notwithstanding, no devoted thing, that a man shall devote to Yahweh of all that he has, whether of man or animal, or of the field of his possession, shall be sold or redeemed: every devoted thing is most holy to Yahweh.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/leviticus/27-29.htm">Leviticus 27:29</a></span><br />"'No one devoted, who shall be devoted from among men, shall be ransomed; he shall surely be put to death.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/numbers/3-13.htm">Numbers 3:13</a></span><br />for all the firstborn are mine. On the day that I struck down all the firstborn in the land of Egypt I made holy to me all the firstborn in Israel, both man and animal. They shall be mine. I am Yahweh."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/5-8.htm">Numbers 5:8</a></span><br />And if the man have no redeemer to restore the guilt to, the guilt which is restored 'is' Jehovah's, the priest's, <span class="boldtext">apart</span> from the ram of the atonements, whereby he maketh atonement for him.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/numbers/6-21.htm">Numbers 6:21</a></span><br />This 'is' the law of the Nazarite, who voweth his offering to Jehovah for his separation, <span class="boldtext">apart</span> from that which his hand attaineth; according to his vow which he voweth so he doth by the law of his separation.'<br /><span class="source">(YLT RSV)</span><p><span class="rtext"><a href="/numbers/8-14.htm">Numbers 8:14</a></span><br />Thus you shall separate the Levites from among the children of Israel, and the Levites shall be mine.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/8-17.htm">Numbers 8:17</a></span><br />For all the firstborn among the children of Israel are mine, both man and animal. On the day that I struck all the firstborn in the land of Egypt, I sanctified them for myself.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/15-19.htm">Numbers 15:19</a></span><br />then it shall be, that, when ye eat of the bread of the land, ye shall offer up a heave-offering unto Jehovah. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/numbers/15-20.htm">Numbers 15:20</a></span><br />Of the first of your dough ye shall offer up a cake for a heave-offering: as the heave-offering of the threshing-floor, so shall ye heave it. <br /><span class="source">(See JPS)</span><p><a href="/concordance/a/apart2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/apart.htm">Apart</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/d/door.htm">Door (249 Occurrences)</a></p><p class="pspc2"><a 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