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Topical Bible: Void

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Void</title><link rel="canonical" href="https://biblehub.com/topical/v/void.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-17.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/v/void.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Void</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/v/voices.htm" title="Voices">&#9668;</a> Void <a href="/topical/naves/v/volcanoes--general_scriptures_concerning.htm" title="Volcanoes: General Scriptures Concerning">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "void" in the Bible often refers to emptiness, desolation, or the absence of form and substance. It is a concept that appears in various contexts throughout Scripture, illustrating both physical and spiritual states of emptiness.<br><br><b>Creation and the Primordial State</b><br><br>The most notable use of "void" is found in the creation narrative in Genesis. <a href="/genesis/1-2.htm">Genesis 1:2</a> states, "Now the earth was formless and void, and darkness was over the surface of the deep. And the Spirit of God was hovering over the surface of the waters." Here, "void" describes the initial state of the earth before God began His creative work. The Hebrew word used is "bohu," often paired with "tohu" (formless), indicating a chaotic and uninhabitable condition. This depiction underscores the power and sovereignty of God in bringing order and life from chaos and emptiness.<br><br><b>Prophetic Imagery and Judgment</b><br><br>In prophetic literature, "void" is used metaphorically to describe the desolation that results from divine judgment. For instance, in <a href="/jeremiah/4-23.htm">Jeremiah 4:23</a> , the prophet laments, "I looked at the earth, and it was formless and void; I looked to the heavens, and they had no light." This imagery echoes the creation narrative, suggesting a reversal of creation due to the people's sin and the subsequent judgment. The use of "void" here emphasizes the severity of God's judgment, reducing the land to a state of emptiness and ruin.<br><br><b>Spiritual Emptiness</b><br><br>The concept of void also extends to spiritual emptiness or the absence of God's presence. In the New Testament, while the specific term "void" may not be used, the idea is present in discussions of spiritual desolation. For example, in <a href="/matthew/12-43.htm">Matthew 12:43-45</a> , Jesus speaks of an unclean spirit that returns to a person, finding the "house" empty, swept, and put in order. This parable illustrates the danger of spiritual void&#8212;when a person is not filled with the Holy Spirit, they remain vulnerable to evil influences.<br><br><b>Theological Implications</b><br><br>Theologically, the notion of void serves as a reminder of humanity's need for God's presence and order. Just as God filled the physical void at creation, He fills the spiritual void in believers' lives through the indwelling of the Holy Spirit. The transformation from void to fullness is a central theme in the Christian experience, reflecting the redemptive work of Christ and the ongoing sanctification by the Spirit.<br><br><b>Practical Application</b><br><br>In practical terms, the concept of void challenges believers to examine areas of spiritual emptiness in their lives. It calls for a proactive pursuit of God's presence and a commitment to spiritual disciplines that invite His fullness. The void is not merely an absence but an opportunity for divine intervention and transformation, urging Christians to seek the abundant life promised in Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>a.</I>) Containing nothing; empty; vacant; not occupied; not filled.<p>2. (<I>a.</I>) Having no incumbent; unoccupied; -- said of offices and the like.<p>3. (<I>a.</I>) Being without; destitute; free; wanting; devoid; as, void of learning, or of common use.<p>4. (<I>a.</I>) Not producing any effect; ineffectual; vain.<p>5. (<I>a.</I>) Containing no immaterial quality; destitute of mind or soul.<p>6. (<I>a.</I>) of no legal force or effect, incapable of confirmation or ratification; null. Cf. Voidable, 2.<p>7. (<I>n.</I>) An empty space; a vacuum.<p>8. (<I>v.</I>) To remove the contents of; to make or leave vacant or empty; to quit; to leave; as, to void a table.<p>9. (<I>v.</I>) To throw or send out; to evacuate; to emit; to discharge; as, to void excrements.<p>10. (<I>v.</I>) To render void; to make to be of no validity or effect; to vacate; to annul; to nullify.<p>11. (<I>v. i.</I>) To be emitted or evacuated.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">VOID</span><p>void: The uses of "void" in English Versions of the Bible are all modern, except for the phrase "void place" in the King James Version <a href="/1_kings/22-10.htm">1 Kings 22:10</a> parallel <a href="/2_chronicles/18-9.htm">2 Chronicles 18:9</a> (the Revised Version (British and American) "open"); 2 Maccabees 14:44 (so the King James Version and the Revised Version margin). On the Old Testament passages see OPEN PLACE. In 2 Maccabees the Greek word is keneon, which may mean either "an open place," in general, or, specifically, "the hollow between the ribs and the hip," whence the Revised Version (British and American) "his side." Moffatt in Charles' Apocrypha translates "the open street."<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2758.htm"><span class="l">2758. kenoo -- to empty</span></a> <br><b>...</b> Cognate: 2758 -- properly, to out, render <b>void</b>; (passive) be emptied -- hence, ,<br> perceived as (Phil 2:7). See 2756 (). <b>...</b> empty, make <b>void</b>, be in vain. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2758.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/5465.htm"><span class="l">5465. chalao -- to slacken</span></a> <br><b>...</b> to slacken, let down. From the base of chasma; to lower (as into a <b>void</b>) -- let<br> down, strike. see GREEK chasma. (echalasthen) -- 1 Occurrence. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/5465.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2673.htm"><span class="l">2673. katargeo -- to render inoperative, abolish</span></a> <br><b>...</b> cumber, deliver, destroy, do away, become (make) of no (none, without) effect, fail,<br> loose, bring (come) to nought, put away (down), vanish away, make <b>void</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2673.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/114.htm"><span class="l">114. atheteo -- to do away with what has been laid down, set aside</span></a> <br><b>...</b> 114 (literally, , &quot;un-place&quot;) -- properly, ; reject what is already laid down; to<br> (disregard as spurious); nullify, make <b>void</b>; to break faith (); remove out of <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/114.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1840.htm"><span class="l">1840. exischuo -- to have strength enough</span></a> <br><b>...</b> 1840 (from 1537 , &quot;completely out of from&quot; which intensifies 2479 , &quot; strength,<br> filling a need or <b>void</b>&quot;) -- properly, &quot;strength at work,&quot; such as overcoming <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1840.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/378.htm"><span class="l">378. anapleroo -- to fill up</span></a> <br><b>...</b> 4137 (&quot;fulfill&quot;), 378 () is &quot; the filling up of a perfect vacancy, as with the simple<br> 4137 -- but rather the of what is lacking ; the of a partial <b>void</b>&quot; (, 1000 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/378.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/677.htm"><span class="l">677. aproskopos -- not causing to stumble, not stumbling</span></a> <br><b>...</b> and a presumed derivative of proskopto; actively, inoffensive, ie Not leading into<br> sin; passively, faultless, ie Not led into sin -- none (<b>void</b> of, without <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/677.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3928.htm"><span class="l">3928. parerchomai -- to pass by, to come to</span></a> <br><b>...</b> Phonetic Spelling: (par-er&#39;-khom-ahee) Short Definition: I pass by Definition: I<br> pass by, pass away, pass out of sight; I am rendered <b>void</b>, become vain, neglect <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3928.htm</font><font color="#ff6600" size="-1"> - 8k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/922.htm"><span class="l">922. bohu -- emptiness</span></a><br><b>...</b> 921, 922. bohu. 923 . emptiness. Transliteration: bohu Phonetic Spelling:<br> (bo&#39;-hoo) Short Definition: <b>void</b>. Word <b>...</b> emptiness, <b>void</b>. From <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/922.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/2638.htm"><span class="l">2638. chaser -- needy, lacking, in want of</span></a><br><b>...</b> destitute, fail, lack, have need, <b>void</b>, want. From chacer; lacking; hence, without --<br> destitute, fail, lack, have need, <b>void</b>, want. see HEBREW chacer. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2638.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5010.htm"><span class="l">5010. naar -- probably to abhor, spurn</span></a><br><b>...</b> abandoned (1), spurned (1). abhor, make <b>void</b>. A primitive root; to reject -- abhor,<br> make <b>void</b>. 5009, 5010. naar. 5011 . Strong&#39;s Numbers. <br><font color="#ff6600" size="-1">/hebrew/5010.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/1637.htm"><span class="l">1637. goren -- threshing floor</span></a><br><b>...</b> Word Origin from an unused word Definition threshing floor NASB Word Usage<br> threshing floor (34), threshing floors (2). barn, <b>void</b> place. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1637.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4003.htm"><span class="l">4003. mebuqah -- emptiness</span></a><br><b>...</b> Word Origin from the same as buqah Definition emptiness NASB Word Usage desolate<br> (1). <b>void</b>. From the same as buwqah; emptiness -- <b>void</b>. see HEBREW buwqah. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4003.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1238.htm"><span class="l">1238. baqaq -- to be luxuriant</span></a><br><b>...</b> baqaq. 1238a . to be luxuriant. Transliteration: baqaq Phonetic Spelling:<br> (baw-kah&#39;) Short Definition: luxuriant. make empty, fail, utterly, make <b>void</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1238.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/7387.htm"><span class="l">7387. reqam -- emptily, vainly</span></a><br><b>...</b> Word Origin from riq Definition emptily, vainly NASB Word Usage empty (6),<br> empty-handed (8), without cause (2). without cause, empty, in vain, <b>void</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7387.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6.htm"><span class="l">6. abad -- to perish</span></a><br><b>...</b> destroy) -- break, destroy(- uction), + not escape, fail, lose, (cause to, make)<br> perish, spend, X and surely, take, be undone, X utterly, be <b>void</b> of, have no <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5307.htm"><span class="l">5307. naphal -- to fall, lie</span></a><br><b>...</b> 1), perish (1), present (1), presenting (3), prostrating (1), remains (1), settled<br> (1), surely fall (1), throw (2), topple (1), turns (1), <b>void</b> (1), waste away <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5307.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/1238b.htm"><span class="l">1238b. baqaq -- to empty</span></a><br><b>...</b> Definition to empty NASB Word Usage completely laid waste (1), demoralized (1),<br> devastate (1), devastators have devastated (1), lays the waste (1), make <b>void</b> (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1238b.htm</font><font color="#ff6600" size="-1"> - 5k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/finney/lectures_to_professing_christians/do_are_then_make_void.htm"><span class="l">Do are Then Make <b>Void</b> the Law through Faith? God Forbid; Yea, we <b>...</b></span></a> <br><b>...</b> Do are then make <b>void</b> the law through faith? God forbid; yea, we establish<br> the law. Romans 3:31. The apostle had been proving that <b>...</b> <br><font color="#ff6600" size="-1">/.../finney/lectures to professing christians/do are then make void.htm</font><p><a href="/library/thaumaturgus/dubious_or_spurious_writings_of_gregory_thaumaturgus/topic_xi_if_any_one.htm"><span class="l">Topic xi. If any one Affirms that the Body of Christ is <b>Void</b> of <b>...</b></span></a> <br><b>...</b> Topic XI. If any one affirms that the body of Christ is <b>void</b> of soul and<br> understanding? If any one affirms that the body of Christ <b>...</b> <br><font color="#ff6600" size="-1">/.../dubious or spurious writings of gregory thaumaturgus/topic xi if any one.htm</font><p><a href="/library/augustine/on_the_profit_of_believing_/section_9_here_therefore_these.htm"><span class="l">Here Therefore These Men Too Evil, While they Essay to Make <b>Void</b> <b>...</b></span></a> <br><b>...</b> Section 9. Here therefore these men too evil, while they essay to make<br> <b>void</b> the Law? 9. Here therefore these men too evil, while <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on the profit of believing /section 9 here therefore these.htm</font><p><a href="/library/cyprian/three_books_of_testimonies_against_the_jews/8_that_the_first_circumcision.htm"><span class="l">That the First Circumcision of the Flesh is Made <b>Void</b>, and the <b>...</b></span></a> <br><b>...</b> First Book. 8. That the first circumcision of the flesh is made <b>void</b>, and<br> the second circumcision of the spirit is promised instead. <b>...</b> <br><font color="#ff6600" size="-1">/.../three books of testimonies against the jews/8 that the first circumcision.htm</font><p><a href="/library/cyprian/three_books_of_testimonies_against_the_jews/13_that_the_old_yoke.htm"><span class="l">That the Old Yoke Should be Made <b>Void</b>, and a New Yoke Should be <b>...</b></span></a> <br><b>...</b> First Book. 13. That the old yoke should be made <b>void</b>, and a new yoke should<br> be given. In the second Psalm: &quot;For what purpose have <b>...</b> <br><font color="#ff6600" size="-1">/.../cyprian/three books of testimonies against the jews/13 that the old yoke.htm</font><p><a href="/library/cyprian/three_books_of_testimonies_against_the_jews/16_that_the_ancient_sacrifice.htm"><span class="l">That the Ancient Sacrifice Should be Made <b>Void</b>, and a New one <b>...</b></span></a> <br><b>...</b> 16. That the ancient sacrifice should be made <b>void</b>, and a new one should be celebrated.<br> In Isaiah: &quot;For what purpose to me is the multitude of your sacrifices? <b>...</b> <br><font color="#ff6600" size="-1">/.../three books of testimonies against the jews/16 that the ancient sacrifice.htm</font><p><a href="/library/tertullian/against_hermogenes/chapter_xxix_the_gradual_development_of.htm"><span class="l">The Gradual Development of Cosmical Order Out of Chaos in the <b>...</b></span></a> <br><b>...</b> He formed it to be inhabited.&quot; [6405] Therefore after it was made, and while awaiting<br> its perfect state, [6406] it was &quot;without form, and <b>void</b>:&quot; &quot;<b>void</b>&quot; indeed <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against hermogenes/chapter xxix the gradual development of.htm</font><p><a href="/library/tertullian/against_hermogenes/chapter_xxviii_a_curious_inconsistency_in.htm"><span class="l">A Curious Inconsistency in Hermogenes Exposed Certain Expressions <b>...</b></span></a> <br><b>...</b> I want to know also, whether (the substance in question) could have been described<br> as &quot;<b>void</b>.&quot; That certainly is &quot;<b>void</b>&quot; which is imperfect. <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against hermogenes/chapter xxviii a curious inconsistency in.htm</font><p><a href="/library/tertullian/against_praxeas/chapter_vii_the_son_by_being.htm"><span class="l">The Son by Being Designated Word and Wisdom, (According to the <b>...</b></span></a> <br><b>...</b> and sound of the mouth, and (as the grammarians teach) air when struck against,<br> [7839] intelligible to the ear, but for the rest a sort of <b>void</b>, empty, and <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/against praxeas/chapter vii the son by being.htm</font><p><a href="/library/john/exposition_of_the_orthodox_faith/chapter_xxvi_concerning_the_passion_of.htm"><span class="l">Concerning the Passion of Our Lord&#39;s Body, and the Impassibility <b>...</b></span></a> <br><b>...</b> The Word of God then itself endured all in the flesh, while His divine nature<br> which alone was passionless remained <b>void</b> of passion. <b>...</b> <br><font color="#ff6600" size="-1">/.../exposition of the orthodox faith/chapter xxvi concerning the passion of.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/v/void.htm"><span class="l"><b>Void</b> (64 Occurrences)</span></a><br><b>...</b> 3. (a.) Being without; destitute; free; wanting; devoid; as, <b>void</b> of learning, or<br> of common use. 4. (a.) Not producing any effect; ineffectual; vain. <b>...</b><br><font color="#ff6600" size="-1">/v/void.htm - 26k</font><p><a href="/topical/n/null.htm"><span class="l">Null (4 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (a.) Of no legal or binding force or validity;<br> Of no efficacy; invalid; <b>void</b>; nugatory; useless. 2. (n <b>...</b><br><font color="#ff6600" size="-1">/n/null.htm - 7k</font><p><a href="/topical/n/nullifies.htm"><span class="l">Nullifies (4 Occurrences)</span></a><br><b>...</b> Numbers 30:8 But if her husband disallow her in the day that he hears it, then he<br> shall make <b>void</b> her vow which is on her, and the rash utterance of her lips <b>...</b><br><font color="#ff6600" size="-1">/n/nullifies.htm - 7k</font><p><a href="/topical/l/lacketh.htm"><span class="l">Lacketh (17 Occurrences)</span></a><br><b>...</b> (KJV JPS WBS YLT). Proverbs 9:4 Whoso is simple, let him turn in hither: As for<br> him that is <b>void</b> of understanding, she saith to him, (See JPS YLT). <b>...</b><br><font color="#ff6600" size="-1">/l/lacketh.htm - 11k</font><p><a href="/topical/f/frustrate.htm"><span class="l">Frustrate (7 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (a.) Vain; ineffectual; useless; unprofitable;<br> null; <b>void</b>; nugatory; of no effect. 2. (vt) To bring <b>...</b><br><font color="#ff6600" size="-1">/f/frustrate.htm - 10k</font><p><a href="/topical/a/avoid.htm"><span class="l">Avoid (31 Occurrences)</span></a><br><b>...</b> 1. (v.) To empty. 2. (v.) To emit or throw out; to <b>void</b>; as, to avoid excretions. <b>...</b><br> 4. (v.) To make <b>void</b>; to annul or vacate; to refute. <b>...</b><br><font color="#ff6600" size="-1">/a/avoid.htm - 15k</font><p><a href="/topical/a/annuls.htm"><span class="l">Annuls (4 Occurrences)</span></a><br><b>...</b> Galatians 3:15 Brothers, speaking of human terms, though it is only a man's covenant,<br> yet when it has been confirmed, no one makes it <b>void</b>, or adds to it. <b>...</b><br><font color="#ff6600" size="-1">/a/annuls.htm - 7k</font><p><a href="/topical/d/discernment.htm"><span class="l">Discernment (43 Occurrences)</span></a><br><b>...</b> and of evil. (YLT). Deuteronomy 32:28 For they are a nation <b>void</b> of counsel.<br> There is no understanding in them. (See NIV). 1 Samuel <b>...</b><br><font color="#ff6600" size="-1">/d/discernment.htm - 18k</font><p><a href="/topical/n/nullify.htm"><span class="l">Nullify (8 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (v.) To make <b>void</b>; to render invalid; to deprive of legal<br> force or efficacy. Multi-Version Concordance Nullify (8 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/n/nullify.htm - 8k</font><p><a href="/topical/n/nullified.htm"><span class="l">Nullified (2 Occurrences)</span></a><br><b>...</b> Nullified (2 Occurrences). Romans 4:14 For if those who are of the law are heirs,<br> faith is made <b>void</b>, and the promise is made of no effect. (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/n/nullified.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/not-return-void.html">What does it mean that the Word of God will not return void? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/meaning-of-life.html">What is the meaning of life? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/grieving-the-loss-of-a-pet.html">How can I overcome grieving the loss of a pet? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/void.htm">Void: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Void (64 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-17.htm">Matthew 5:17</a></span><br />Think not that I am come to make <span class="boldtext">void</span> the law or the prophets; I am not come to make void, but to fulfil.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/matthew/15-6.htm">Matthew 15:6</a></span><br />he shall not honor his father or mother.' You have made the commandment of God <span class="boldtext">void</span> because of your tradition. <br /><span class="source">(WEB ASV DBY RSV)</span><p><span class="rtext"><a href="/mark/7-13.htm">Mark 7:13</a></span><br />making <span class="boldtext">void</span> the word of God by your tradition, which you have handed down. You do many things like this."<br /><span class="source">(WEB ASV DBY RSV)</span><p><span class="rtext"><a href="/mark/7-18.htm">Mark 7:18</a></span><br />And he saith to them, Are ye so <span class="boldtext">void</span> of understanding also? Do ye not perceive, that whatever thing from without entereth into the man, it cannot defile him.<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/luke/1-37.htm">Luke 1:37</a></span><br />For no word from God shall be <span class="boldtext">void</span> of power. <br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/luke/16-17.htm">Luke 16:17</a></span><br />But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/24-16.htm">Acts 24:16</a></span><br />Herein I also practice always having a conscience <span class="boldtext">void</span> of offense toward God and men. <br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/romans/1-31.htm">Romans 1:31</a></span><br /><span class="boldtext">void</span> of understanding, faithless, without natural affection, unmerciful;<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/romans/3-31.htm">Romans 3:31</a></span><br />Do we then make <span class="boldtext">void</span> the law through faith? God forbid: yea, we establish the law.<br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/romans/4-14.htm">Romans 4:14</a></span><br />For if those who are of the law are heirs, faith is made <span class="boldtext">void</span>, and the promise is made of no effect.<br /><span class="source">(WEB KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/romans/10-19.htm">Romans 10:19</a></span><br />But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, with a nation <span class="boldtext">void</span> of understanding I will make you angry."<br /><span class="source">(WEB WEY ASV)</span><p><span class="rtext"><a href="/1_corinthians/1-17.htm">1 Corinthians 1:17</a></span><br />For Christ sent me not to baptize, but to preach the Good News-not in wisdom of words, so that the cross of Christ wouldn't be made <span class="boldtext">void</span>.<br /><span class="source">(WEB ASV NAS)</span><p><span class="rtext"><a href="/1_corinthians/9-15.htm">1 Corinthians 9:15</a></span><br />But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting <span class="boldtext">void</span>.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/1_corinthians/12-23.htm">1 Corinthians 12:23</a></span><br />and those parts of the body which we esteem to be the more <span class="boldtext">void</span> of honour, these we clothe with more abundant honour; and our uncomely parts have more abundant comeliness;<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_corinthians/15-14.htm">1 Corinthians 15:14</a></span><br />and if Christ hath not risen, then <span class="boldtext">void</span> 'is' our preaching, and void also your faith,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/9-3.htm">2 Corinthians 9:3</a></span><br />But I have sent the brethren, that our glorying on your behalf may not be made <span class="boldtext">void</span> in this respect; that, even as I said, ye may be prepared:<br /><span class="source">(ASV DBY)</span><p><span class="rtext"><a href="/galatians/2-21.htm">Galatians 2:21</a></span><br />I don't make <span class="boldtext">void</span> the grace of God. For if righteousness is through the law, then Christ died for nothing!"<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/galatians/3-15.htm">Galatians 3:15</a></span><br />Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it <span class="boldtext">void</span>, or adds to it.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/galatians/3-17.htm">Galatians 3:17</a></span><br />and this I say, A covenant confirmed before by God to Christ, the law, that came four hundred and thirty years after, doth not set aside, to make <span class="boldtext">void</span> the promise,<br /><span class="source">(YLT RSV)</span><p><span class="rtext"><a href="/philippians/1-10.htm">Philippians 1:10</a></span><br />so that ye may approve the things that are excellent; that ye may be sincere and <span class="boldtext">void</span> of offence unto the day of Christ; <br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/genesis/1-2.htm">Genesis 1:2</a></span><br />And the earth was without form, and <span class="boldtext">void</span>; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.<br /><span class="source">(KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/numbers/6-12.htm">Numbers 6:12</a></span><br />He shall separate to Yahweh the days of his separation, and shall bring a male lamb a year old for a trespass offering; but the former days shall be <span class="boldtext">void</span>, because his separation was defiled.<br /><span class="source">(WEB JPS ASV NAS RSV)</span><p><span class="rtext"><a href="/numbers/30-8.htm">Numbers 30:8</a></span><br />But if her husband disallow her in the day that he hears it, then he shall make <span class="boldtext">void</span> her vow which is on her, and the rash utterance of her lips, with which she has bound her soul: and Yahweh will forgive her.<br /><span class="source">(WEB JPS ASV RSV)</span><p><span class="rtext"><a href="/numbers/30-12.htm">Numbers 30:12</a></span><br />But if her husband made them null and <span class="boldtext">void</span> in the day that he heard them, then whatever proceeded out of her lips concerning her vows, or concerning the bond of her soul, shall not stand: her husband has made them void; and Yahweh will forgive her.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/numbers/30-13.htm">Numbers 30:13</a></span><br />Every vow, and every binding oath to afflict the soul, her husband may establish it, or her husband may make it <span class="boldtext">void</span>.<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/numbers/30-15.htm">Numbers 30:15</a></span><br />But if he shall make them null and <span class="boldtext">void</span> after that he has heard them, then he shall bear her iniquity."<br /><span class="source">(WEB KJV JPS ASV WBS RSV)</span><p><span class="rtext"><a href="/deuteronomy/32-10.htm">Deuteronomy 32:10</a></span><br />He findeth him in a land -- a desert, And in a <span class="boldtext">void</span> -- a howling wilderness, He turneth him round -- He causeth him to understand -- He keepeth him as the apple of His eye.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/32-28.htm">Deuteronomy 32:28</a></span><br />For they are a nation <span class="boldtext">void</span> of counsel. There is no understanding in them. <br /><span class="source">(WEB KJV JPS ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/2_samuel/15-34.htm">2 Samuel 15:34</a></span><br />and if to the city thou dost turn back, and hast said to Absalom, Thy servant I am, O king; servant of thy father I 'am' also hitherto, and now, I 'am' also thy servant; then thou hast made <span class="boldtext">void</span> for me the counsel of Ahithophel;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_samuel/17-14.htm">2 Samuel 17:14</a></span><br />And Absalom saith -- and all the men of Israel -- 'Better 'is' the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make <span class="boldtext">void</span> the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil. <br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_kings/7-36.htm">1 Kings 7:36</a></span><br />And he openeth on the tablets of its spokes, and on its borders, cherubs, lions, and palm-trees, according to the <span class="boldtext">void</span> space of each, and additions round about.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/1_kings/22-10.htm">1 Kings 22:10</a></span><br />And the king of Israel and Jehoshaphat the king of Judah sat each on his throne, having put on their robes, in a <span class="boldtext">void</span> place in the entrance of the gate of Samaria; and all the prophets prophesied before them.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/2_chronicles/18-9.htm">2 Chronicles 18:9</a></span><br />And the king of Israel and Jehoshaphat king of Judah sat either of them on his throne, clothed in their robes, and they sat in a <span class="boldtext">void</span> place at the entering in of the gate of Samaria; and all the prophets prophesied before them.<br /><span class="source">(KJV WBS)</span><p><span class="rtext"><a href="/ezra/4-5.htm">Ezra 4:5</a></span><br />and are hiring against them counsellors to make <span class="boldtext">void</span> their counsel all the days of Cyrus king of Persia, even till the reign of Darius king of Persia.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/5-12.htm">Job 5:12</a></span><br />Making <span class="boldtext">void</span> thoughts of the subtile, And their hands do not execute wisdom.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/11-12.htm">Job 11:12</a></span><br />But vain man is <span class="boldtext">void</span> of understanding, Yea, man is born 'as' a wild ass's colt.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/job/15-4.htm">Job 15:4</a></span><br />Yea, thou dost make reverence <span class="boldtext">void</span>, And dost diminish meditation before God.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/job/26-7.htm">Job 26:7</a></span><br />He stretches out the north over empty space, and hangs the earth on nothing.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/job/40-8.htm">Job 40:8</a></span><br />Wilt thou even annul my judgment? Wilt thou condemn me, that thou mayest be justified? <br /><span class="source">(See JPS YLT)</span><p><span class="rtext"><a href="/psalms/33-10.htm">Psalms 33:10</a></span><br />Jehovah made <span class="boldtext">void</span> the counsel of nations, He disallowed the thoughts of the peoples.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/85-4.htm">Psalms 85:4</a></span><br />Turn back 'to' us, O God of our salvation, And make <span class="boldtext">void</span> Thine anger with us.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/psalms/89-39.htm">Psalms 89:39</a></span><br />Thou hast made <span class="boldtext">void</span> the covenant of thy servant: thou hast profaned his crown by casting it to the ground. <br /><span class="source">(KJV DBY WBS)</span><p><span class="rtext"><a href="/psalms/119-126.htm">Psalms 119:126</a></span><br />It is time for thee, LORD, to work: for they have made <span class="boldtext">void</span> thy law.<br /><span class="source">(KJV JPS ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/proverbs/6-32.htm">Proverbs 6:32</a></span><br />He who commits adultery with a woman is <span class="boldtext">void</span> of understanding. He who does it destroys his own soul. <br /><span class="source">(WEB ASV DBY)</span><p><span class="rtext"><a href="/proverbs/7-7.htm">Proverbs 7:7</a></span><br />I saw among the simple ones. I discerned among the youths a young man <span class="boldtext">void</span> of understanding,<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/proverbs/9-4.htm">Proverbs 9:4</a></span><br />"Whoever is simple, let him turn in here!" As for him who is <span class="boldtext">void</span> of understanding, she says to him,<br /><span class="source">(WEB ASV DBY)</span><p><span class="rtext"><a href="/proverbs/9-16.htm">Proverbs 9:16</a></span><br />"Whoever is simple, let him turn in here." as for him who is <span class="boldtext">void</span> of understanding, she says to him,<br /><span class="source">(WEB ASV DBY)</span><p><span class="rtext"><a href="/proverbs/10-13.htm">Proverbs 10:13</a></span><br />Wisdom is found on the lips of him who has discernment, but a rod is for the back of him who is <span class="boldtext">void</span> of understanding.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/proverbs/11-12.htm">Proverbs 11:12</a></span><br />One who despises his neighbor is <span class="boldtext">void</span> of wisdom, but a man of understanding holds his peace.<br /><span class="source">(WEB KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/proverbs/12-11.htm">Proverbs 12:11</a></span><br />He who tills his land shall have plenty of bread, but he who chases fantasies is <span class="boldtext">void</span> of understanding.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/proverbs/15-21.htm">Proverbs 15:21</a></span><br />Folly is joy to one who is <span class="boldtext">void</span> of wisdom, but a man of understanding keeps his way straight.<br /><span class="source">(WEB ASV DBY)</span><p><span class="rtext"><a href="/proverbs/15-22.htm">Proverbs 15:22</a></span><br />Without counsel 'is' the making <span class="boldtext">void</span> of purposes, And in a multitude of counsellors it is established.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/proverbs/17-18.htm">Proverbs 17:18</a></span><br />A man <span class="boldtext">void</span> of understanding strikes hands, and becomes collateral in the presence of his neighbor.<br /><span class="source">(WEB KJV JPS ASV WBS)</span><p><span class="rtext"><a href="/proverbs/24-30.htm">Proverbs 24:30</a></span><br />I went by the field of the sluggard, by the vineyard of the man <span class="boldtext">void</span> of understanding;<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/proverbs/28-16.htm">Proverbs 28:16</a></span><br />The prince <span class="boldtext">void</span> of intelligence is also a great oppressor: he that hateth covetousness shall prolong his days. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/isaiah/14-27.htm">Isaiah 14:27</a></span><br />For Jehovah of Hosts hath purposed, And who doth make <span class="boldtext">void</span>? And His hand that is stretched out, Who doth turn it back?'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/24-5.htm">Isaiah 24:5</a></span><br />And the land hath been defiled under its inhabitants, Because they have transgressed laws, They have changed a statute, They have made <span class="boldtext">void</span> a covenant age-during.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/44-25.htm">Isaiah 44:25</a></span><br />Making <span class="boldtext">void</span> the tokens of devisers, And diviners it maketh mad, Turning the wise backward, And their knowledge it maketh foolish.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/isaiah/55-11.htm">Isaiah 55:11</a></span><br />so shall my word be that goes forth out of my mouth: it shall not return to me <span class="boldtext">void</span>, but it shall accomplish that which I please, and it shall prosper in the thing I sent it to do.<br /><span class="source">(WEB KJV JPS ASV DBY WBS)</span><p><span class="rtext"><a href="/jeremiah/4-23.htm">Jeremiah 4:23</a></span><br />I saw the earth, and, behold, it was waste and <span class="boldtext">void</span>; and the heavens, and they had no light.<br /><span class="source">(WEB KJV JPS ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/11-10.htm">Jeremiah 11:10</a></span><br />They have turned back to the iniquities of their first fathers, Who refused to hear My words, And they have gone after other gods to serve them, The house of Israel, and the house of Judah, Have made <span class="boldtext">void</span> My covenant, that I made with their fathers.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jeremiah/19-7.htm">Jeremiah 19:7</a></span><br />I will make <span class="boldtext">void</span> the counsel of Judah and Jerusalem in this place; and I will cause them to fall by the sword before their enemies, and by the hand of those who seek their life: and their dead bodies will I give to be food for the birds of the sky, and for the animals of the earth.<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/jeremiah/31-32.htm">Jeremiah 31:32</a></span><br />Not like the covenant that I made with their fathers, In the day of My laying hold on their hand, To bring them out of the land of Egypt, In that they made <span class="boldtext">void</span> My covenant, And I ruled over them -- an affirmation of Jehovah.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/zechariah/11-10.htm">Zechariah 11:10</a></span><br />And I take My staff Pleasantness, and cut it asunder, to make <span class="boldtext">void</span> My covenant that I had made with all the peoples:<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/v/void.htm">Void</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/n/null.htm">Null (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nullifies.htm">Nullifies (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lacketh.htm">Lacketh (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/frustrate.htm">Frustrate (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/avoid.htm">Avoid (31 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/annuls.htm">Annuls (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/discernment.htm">Discernment (43 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nullify.htm">Nullify (8 Occurrences)</a></p><p class="pspc2"><a href="/topical/n/nullified.htm">Nullified (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/thoughtless.htm">Thoughtless (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/offence.htm">Offence (27 Occurrences)</a></p><p class="pspc2"><a 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