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class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Parviz Pashaoglu Gasymov" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2101604/2940126/135740030/s200_parviz.pashaoglu_gasymov.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Parviz Pashaoglu Gasymov</h1><div class="affiliations-container fake-truncate js-profile-affiliations"></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Parviz" 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data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">8</p></div></a><div class="js-mentions-count-container" style="display: none;"><a href="/ParvizPashaogluGasymov/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data"></p></div></a></div><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="user-bio-container"><div class="profile-bio fake-truncate js-profile-about" style="margin: 0px;">Researcher of the Department of History and theory of archaeological heritage department of Institute of Archaeology and Anthropology of Azerbaijan National Academy of Sciences (ANAS), archeologist, PhD of history. https://science.gov.az/en/forms/doktora-filosofii-instituta-arheologii-i-etnografii/3884<br /><div 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20px); left: calc(50% - 20px); } .video-duration { position: absolute; bottom: 2px; right: 2px; color: #ffffff; background-color: #000000; font-size: 12px; font-weight: 500; line-height: 12px; padding: 2px; }</style><div class="js-work-strip profile--work_container" data-video-id="12662"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" href="https://www.academia.edu/video/jR3XV1"><div class="work-thumbnail video-thumbnail-container"><img class="thumbnail-image" onerror="this.src='//a.academia-assets.com/images/videoicon.svg'" src="https://academia-edu-videos.s3.amazonaws.com/transcoded/jR3XV1/thumbnail.jpg?response-content-disposition=inline%3B%20filename%3D%22thumbnail.jpg%22%3B%20filename%2A%3DUTF-8%27%27thumbnail.jpg&response-content-type=image%2Fjpeg&X-Amz-Algorithm=AWS4-HMAC-SHA256&X-Amz-Credential=ASIATUSBJ6BAHCFOODQY%2F20250302%2Fus-east-1%2Fs3%2Faws4_request&X-Amz-Date=20250302T104344Z&X-Amz-Expires=17729&X-Amz-Security-Token=IQoJb3JpZ2luX2VjEIL%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FwEaCXVzLWVhc3QtMSJHMEUCIQCrqmfXq%2FhNJsz%2Fw8umnqNaDHRrvgEGT0YsHpXWOM7JeAIgfloQl4qGMJmyA7ROXFc5Lq14NRg5uK4Ci7jGmgb0QJgqlgQIu%2F%2F%2F%2F%2F%2F%2F%2F%2F%2F%2FARAAGgwyNTAzMTg4MTEyMDAiDNyN%2FRTr2%2FFjK9fZTirqA0SCPv4i6o5M7go%2BTg8RI9xeycOm4Ikei6wHFBbiBZIWoOCpFuYNqva%2BZqnKfNq2DagoWr9n4FAvNP9TakH3pM%2FQGq2RW5OKMDkiNitGGraZ%2Bl7Gl3JasXQlMULyXb3qQ%2FyY9M%2B3RgVjWI4zdXZJ0BFZaKq5n8viXE0%2BgAhIlpfc%2BK%2BrLZ0nsrWvwoh4vZAQJYYnUAjXWffK0eVNI%2FofBvX6xezLh%2FKdCAolKaiJiZcxf8hs7riTq%2BL9KCvQQiNX%2B7TA1JYh1u1dMPwwa7CyRf%2FJ7hG00hOrbPV2Ki9iJyIBQKjwZ15oUWSLWzTPZhZ%2Bf6XTig61zLZyRE4tBu1anzXnj7ULQsJ6r4t8sE0tkUruTcxnmKvGjtuZDtN0jl5%2FHxqM2c3hXHnwGLCXuTVTchuaC4YBO3JuQLOTvd94t7CRFw8qFBbeAiDWXKif78yonwPvjKCPJM4tKCLbRT%2BPpu8bvhQ%2ByYkr8Tc1FylCPtUT0vaRfGxOyNm6IfsN%2FEb7PgUTF5avDb%2Ft7oRw%2F%2BRcnwsQL6kUfNxvgMc8b9CSxVWWuldxRNMiDAeGPwidXjLQJXNxCONz3yhfeiuSZ6uU6Ap%2B5%2BNBUKG2XZtp93ctN%2BWCXdSHVebSmnI%2BXRNd0UnTnKv14C23d6dx%2FwEwwc6QvgY6pQH4T1LP9I%2FHd7jF3q4eEo5BfsCRdwYhWDSgiDVKyGONLAKga56R3P%2FJhtE0fnVDZ4m%2BqdYIHnsDNEYClBUytyy%2F4d96%2FgmRw4W8yMIOqwBBKzuE4sSf3X6kQcofSv5gmTrL%2BXKl%2Fhb4TX3xSbhvalbA%2BiEOKBZCi0wSdZ%2FQbNDKrUqq1S8eSuGkB8VRiSrh3%2Fh%2BmMcn2tReKvvti2lxKUNfd61neHg%3D&X-Amz-SignedHeaders=host&X-Amz-Signature=f389fa925892119314f4fb0d672796237f794eabe51f9daa85b644ccb70563c0" /><img alt="Play" class="play-icon" src="//a.academia-assets.com/images/video-play-icon.svg" /><div class="video-duration">24:54</div></div></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" href="https://www.academia.edu/video/jR3XV1">About two analogies fixed in the kurgans of Eurasia from the end of Middle Bronze to Scythian epoch (in English)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The studying of the kurgan group Topdaghdaghan (Tovuz district, Republic of Azerbaijan) shows us ...</span><a class="js-work-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The studying of the kurgan group Topdaghdaghan (Tovuz district, Republic of Azerbaijan) shows us some similarities between kurgans of Eurasia. These similarities are the tradition of “burying of sacralized wastes” in stone covers of kurgans and the annular shaft of loam around the upper of burial chamber. Placing of obsolete tools, manufacture wastes, grinding stones on covers of Saka kurgans of Karamola type of the beginning of the Iron Age was registered in the Central Kazakhstan. <br />Placing of grinding stones on mounds of Saka kurgans of Karamola type of the beginning in the Central Kazakhstan. The ring of surrounding the upper part of the burial chamber have been fixed in the Srubna culture of the Southern part of Middle-Volga region of Middle and Late Bronze Age, the earlier Scythian kurgans of the Southern Urals and Saka kurgans of the Syrdariya district of Kyzylorda Region in southern Kazakhstan. The main problem - to find the explantion of these similarities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="jR3XV1"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/jR3XV1" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="jR3XV1">5 views</span></span></span></div></div></div><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Parviz Pashaoglu Gasymov</h3></div><div class="js-work-strip profile--work_container" data-work-id="122934234"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122934234/About_two_analogies_fixed_in_kurgans_of_Eurasia_from_the_end_of_the_Middle_Bronze_Age_to_the_Scythian_epoch"><img alt="Research paper thumbnail of About two analogies fixed in kurgans of Eurasia from the end of the Middle Bronze Age to the Scythian epoch" class="work-thumbnail" src="https://attachments.academia-assets.com/117490317/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122934234/About_two_analogies_fixed_in_kurgans_of_Eurasia_from_the_end_of_the_Middle_Bronze_Age_to_the_Scythian_epoch">About two analogies fixed in kurgans of Eurasia from the end of the Middle Bronze Age to the Scythian epoch</a></div><div class="wp-workCard_item"><span>2024, Tumuli and megaliths in Eurasia</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A study of the Bronze Age kurgan group of Topdaghdaghan (Tovuz district, Republic of Azerbaijan) ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A study of the Bronze Age kurgan group of Topdaghdaghan (Tovuz district, Republic of Azerbaijan) demonstrates some similarities between kurgans of Eurasia. These similarities are the tradition of “burying [of] sacralized wastes” (household tool fragments, e.g., of the type – oblong stone grain grinders) in the stone coverings of kurgans and the annular shaft of loam around the upper part of the burial chamber.<br />Analogies have been marked in the Srubna archaeological culture of the Southern part of the Middle-Volga region of the Middle and Late Bronze Age, the earlier Scythian kurgans of the Southern Urals and the Saka kurgans in southern Kazakhstan. The main problem is to find an explanation for these similarities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="effaa8f963baff562e9623a3e097a65c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117490317,"asset_id":122934234,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117490317/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122934234"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122934234"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122934234; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122934234]").text(description); $(".js-view-count[data-work-id=122934234]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122934234; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122934234']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83254965"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83254965/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes"><img alt="Research paper thumbnail of Emergence and intensification of dairying in the Caucasus and Eurasian steppes" class="work-thumbnail" src="https://attachments.academia-assets.com/88662427/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83254965/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes">Emergence and intensification of dairying in the Caucasus and Eurasian steppes</a></div><div class="wp-workCard_item"><span>Nature Ecology &amp; Evolution</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the Caucasus and the Black Sea as the crucible from which the earliest steppe pastoralist societies arose and spread, ultimately influencing populations from Europe to Inner Asia. However, little is known about their economic foundations and the factors that may have contributed to their extensive mobility. Here, we investigate dietary proteins within the dental calculus proteomes of 45 individuals spanning the Neolithic to Greco-Roman periods in the Pontic–Caspian Steppe and neighbouring South Caucasus, Oka–Volga–Don and East Urals regions. We find that sheep dairying accompanies the earliest forms of Eneolithic pastoralism in the North Caucasus. During the fourth millennium bc, Maykop and early Yamnaya populations also focused dairying exclusively on sheep while reserving cattle for traction and other purposes. We observe a breakdown in livestock specialization and an economic diversificati...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3988de22416c414b84af563616d5ab78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88662427,"asset_id":83254965,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88662427/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83254965"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83254965"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83254965; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76025014"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76025014/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes"><img alt="Research paper thumbnail of Emergence and intensification of dairying in the Caucasus and Eurasian steppes" class="work-thumbnail" src="https://attachments.academia-assets.com/83708682/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76025014/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes">Emergence and intensification of dairying in the Caucasus and Eurasian steppes</a></div><div class="wp-workCard_item"><span>Nat Ecol Evol </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the Caucasus and the Black Sea as the crucible from which the earliest steppe pastoralist societies arose and spread, ultimately influencing populations from<br />Europe to Inner Asia. However, little is known about their economic foundations and the factors that may have contributed to<br />their extensive mobility. Here, we investigate dietary proteins within the dental calculus proteomes of 45 individuals spanning<br />the Neolithic to Greco-Roman periods in the Pontic–Caspian Steppe and neighbouring South Caucasus, Oka–Volga–Don and<br />East Urals regions. We find that sheep dairying accompanies the earliest forms of Eneolithic pastoralism in the North Caucasus.<br />During the fourth millennium bc, Maykop and early Yamnaya populations also focused dairying exclusively on sheep while<br />reserving cattle for traction and other purposes. We observe a breakdown in livestock specialization and an economic diversification<br />of dairy herds coinciding with aridification during the subsequent late Yamnaya and North Caucasus Culture phases,<br />followed by severe climate deterioration during the Catacomb and Lola periods. The need for additional pastures to support<br />these herds may have driven the heightened mobility of the Middle and Late Bronze Age periods. Following a hiatus of more<br />than 500 years, the North Caucasian steppe was repopulated by Early Iron Age societies with a broad mobile dairy economy,<br />including a new focus on horse milking.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f18a3e7d5110f8955087e5e130fcf0ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83708682,"asset_id":76025014,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83708682/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76025014"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76025014"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76025014; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76025014]").text(description); $(".js-view-count[data-work-id=76025014]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76025014; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76025014']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76023910"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76023910/Cultural_Attribution_of_Early_Bronze_Age_Tombs_Under_Kurgans_in_Azerbaijan_the_article_in_English_"><img alt="Research paper thumbnail of Cultural Attribution of Early Bronze Age Tombs Under Kurgans in Azerbaijan (the article in English)" class="work-thumbnail" src="https://attachments.academia-assets.com/86003881/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76023910/Cultural_Attribution_of_Early_Bronze_Age_Tombs_Under_Kurgans_in_Azerbaijan_the_article_in_English_">Cultural Attribution of Early Bronze Age Tombs Under Kurgans in Azerbaijan (the article in English)</a></div><div class="wp-workCard_item"><span>Archaeology, Ethnology and Anthropology of Eurasia (English-language)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study focuses on the cultural attribution of a distinct category of Early Bronze Age burials...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study focuses on the cultural attribution of a distinct category of Early Bronze Age burials in the eastern piedmont of the Lesser Caucasus, northwestern Azerbaijan, known as “tombs under kurgans” or “kurgans with collective burials in tombs”. There was an opinion that such burials belong to the early period of the Kura-Araxes (or proto-Kura-Araxes) culture. To test this idea, we analyzed ceramics from tombs under kurgans at Shadyly, Uzun-Rama, and Mentesh-Tepe, all of which have radiocarbon dates. Results suggest that the vessels are hand-made, their paste contains no organic temper, and they are a coarse imitation of the Uruk ceramics. This tradition is unrelated to the Kura-Araxes culture, marked by a handmade red-and-black burnished pottery. Also, at the highly developed stage of the Kura-Araxes in any of its local versions, collective burials in tombs were not practiced. Thus, before the emergence of the Kuro-Araxes culture in the Southern Caucasus, there was a population practicing the tradition of kurgans with collective burials in tombs. The origin of this tradition is a contentious matter. What we know only is that it emerged in the 34th century BC and disappeared around the 31st–30th centuries BC, following the Kura-Araxes expansion in the Southern Caucasus.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfbeb18864ee8ef1c05a69b9ee573fea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86003881,"asset_id":76023910,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86003881/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76023910"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76023910"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76023910; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="51019919"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/51019919/Excavation_of_kurgans_in_the_Sary_yokhush_gorge"><img alt="Research paper thumbnail of Excavation of kurgans in the Sary-yokhush gorge" class="work-thumbnail" src="https://attachments.academia-assets.com/68891995/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51019919/Excavation_of_kurgans_in_the_Sary_yokhush_gorge">Excavation of kurgans in the Sary-yokhush gorge</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">http://arxeologiya.az/news.php?go=news199 “Both mounds turned out to be rich in artifacts. In the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="http://arxeologiya.az/news.php?go=news199" rel="nofollow">http://arxeologiya.az/news.php?go=news199</a> “Both mounds turned out to be rich in artifacts. In the course of preliminary research in the burial chamber of kurgan No. 1, five black polished jugs without handles with patterns, a bronze sword, arrowheads made of obsidian and silicon, bronze clothing accessories belonging to the Late Bronze and Early Iron Age and characteristic of Khojaly-Gadabay archaeological culture, as well as the remains of sacrificial animals was founded. In kurgan 2, covered by symmetrically located rock slabs, at a depth of 2.6 meters, we stumbled upon a burial chamber about 6 meters long and 2 meters wide, consisting of two compartments, divided by a log. In one compartment, inhumation was implemented, and in the other, an altar with 13 ceramics and the remains of sacrificial animals was arranged, ” - the scientist said... However, the head of the expedition called the most valuable artifact the cylindrical seal lying on the neck of the skeleton among the beads...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c87c03d4dd2f0409ced0118891fbda5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68891995,"asset_id":51019919,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68891995/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51019919"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51019919"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51019919; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49083993"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49083993/About_two_analogies_fixed_in_the_kurgans_of_Eurasia_from_the_end_of_Middle_Bronze_to_Scythian_epoch"><img alt="Research paper thumbnail of About two analogies fixed in the kurgans of Eurasia from the end of Middle Bronze to Scythian epoch" class="work-thumbnail" src="https://attachments.academia-assets.com/67479579/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49083993/About_two_analogies_fixed_in_the_kurgans_of_Eurasia_from_the_end_of_Middle_Bronze_to_Scythian_epoch">About two analogies fixed in the kurgans of Eurasia from the end of Middle Bronze to Scythian epoch</a></div><div class="wp-workCard_item"><span>International Congress of Archaeology: Tumuli and Megaliths in Eurasia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">My videopresentation on Congress (in English): https://www.youtube.com/watch?v=z1683gI3yS0 The ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">My videopresentation on Congress (in English):  <a href="https://www.youtube.com/watch?v=z1683gI3yS0" rel="nofollow">https://www.youtube.com/watch?v=z1683gI3yS0</a> <br />The studying of the kurgan group Topdaghdaghan (Tovuz district, Republic of Azerbaijan) shows us some similarities between kurgans of Eurasia. These similarities are the tradition of “burying of sacralized wastes” in stone covers of kurgans and the annular shaft of loam around the upper of burial chamber. Wastes, predominantly, of obsolete stone tools and/or wastes, generated from manufacturing processes of stone tools and stone goods were discovered in earthen and/or stone mounds of kurgans, relating to different stages of the Bronze Age in the territory of the Azerbaijan Republic during its membership in the USSR. Household tools fragments (e.g. grain grinding stones) and handicraft tool wastes (including, scrapers, blades made of obsidian and flint) were observed in researched kurgans No.9 (the Late Bronze period) and No.10 (the final stage of the Middle Bronze-?) of Topdaghdaghan kurgan group. And in our opinion, this indicates that during the Late Bronze Age kurgan-builders had a ritual to throw (to put/to place) wastes of useless household and handicraft tools into kurgan mounds. Presence of obsolete tools and manufacture wastes among with such neatness and very carefully spaced stones, disprove the idea of accidental placing here, placing of grinding stones on mounds of Saka kurgans of Karamola type of the beginning of the İron Age was registered in the Central Kazakhstan. The ring of berm surrounding the upper part of the burial chamber of kurgan No. 10 was made from yellow loam soil extracted from the burial chamber during its constructing. Kurgans of the series have been marked the Srubna archaeological culture of the Southern part of Middle-Volga region of Middle and Late Bronze Age, the earlier Scythian kurgans of the Southern Urals and Saka kurgans of the Syrdariya district of Kyzylorda Region in southern Kazakhstan. The main problem - to find the explantion of these similarities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5eab8d9b754cb81168d1d30558bdcc49" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67479579,"asset_id":49083993,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67479579/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49083993"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49083993"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49083993; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44060601"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44060601/The_Problem_of_Tradition_in_Archeology_Ethnic_Regional_Migration_and_Converging_Reasons_the_article_in_Azerbaijani_"><img alt="Research paper thumbnail of The Problem of Tradition in Archeology - Ethnic, Regional, Migration, and Converging Reasons (the article in Azerbaijani)" class="work-thumbnail" src="https://attachments.academia-assets.com/64403360/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44060601/The_Problem_of_Tradition_in_Archeology_Ethnic_Regional_Migration_and_Converging_Reasons_the_article_in_Azerbaijani_">The Problem of Tradition in Archeology - Ethnic, Regional, Migration, and Converging Reasons (the article in Azerbaijani)</a></div><div class="wp-workCard_item"><span>AZERBAIJAN ARCHAEOLOGY and ETHNOGRAPHY</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article analyzes the concept of “tradition” and “innovation” in archaeological theory. The de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article analyzes the concept of “tradition” and “innovation” in archaeological theory. The definitions given to these terms in Soviet, classical and modern Western theoretical archeology are considered, attention is paid to the "archeology of traditions" of American anthropologists and archaeologists. According to the theorists of "archeology of traditions" tradition is part of the dynamic and contingent “cultural construction” process, a fluid “reactualization” of the past. Daily practice is a factor in the transformation of tradition. It is not possible to give a definite and comprehensive wording to the concept of “tradition”. <br />The interpretation of the concept of “innovation” is equally problematic. “Innovations” can appear as a result of chance or in a long-term disguise as “tradition”. The routinization of “innovation” can play both a positive and a negative role. <br />The article also indicates that the use of ethnographic data to interpret the traditions of archaeological cultures of the preliterate era is the most controversial in the methodology of the theorists of “archeology of traditions”. Another problem is the use of similar models for interpreting the traditions of archaeological cultures of different regions. In our opinion, the processes in preliterate archaeological cultures can be explained by a situational approach, taking into account the specificity of the ecology, landscape, social processes unknown to us, and other factors.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7be73ef596821485c4ad682351e2a874" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64403360,"asset_id":44060601,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64403360/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44060601"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44060601"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44060601; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43585799"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43585799/SSR%C4%B0_v%C9%99_m%C3%BCasir_Rusiya_arxeoloji_n%C9%99z%C9%99riyy%C9%99sind%C9%99_irq%C3%A7i_t%C9%99may%C3%BCl%C3%BCn_t%C9%99zah%C3%BCrl%C9%99ri"><img alt="Research paper thumbnail of SSRİ və müasir Rusiya arxeoloji nəzəriyyəsində irqçi təmayülün təzahürləri" class="work-thumbnail" src="https://attachments.academia-assets.com/63890871/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43585799/SSR%C4%B0_v%C9%99_m%C3%BCasir_Rusiya_arxeoloji_n%C9%99z%C9%99riyy%C9%99sind%C9%99_irq%C3%A7i_t%C9%99may%C3%BCl%C3%BCn_t%C9%99zah%C3%BCrl%C9%99ri">SSRİ və müasir Rusiya arxeoloji nəzəriyyəsində irqçi təmayülün təzahürləri</a></div><div class="wp-workCard_item"><span>Tarix və onun problemləri</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the 19th century, racist and ethno-centrist ideas inevitably influenced on many social and hum...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the 19th century, racist and ethno-centrist ideas inevitably influenced on many social and humanity sciences, including  on archeology, especially archeological theory, which were being formed in Europe. Especially, the methodology of “mixed argumentation” (retrospective method, arguing by mythology, anthropometry, linguistic reconstructions, etc.) of the linguistic (ethnic) attribution of archaeological cultures of the period before written history has been widely distributed. Primordialist ideas from Europe were reflected in the academic archeology of the Russian Empire.  In addition, racist concepts in the Russian Empire were imposed by state-administrative institutions. <br /> After the creation of the USSR, during the time of Stalinism, ethno-centrist views, including the use of the methodology of mixed argumentation of ethnic attribution, existed parallel to the N. Marr's stadial concept. The pre-war and post-war years there has been a tendency of growth of primordialistic attitudes in the works of Soviet archeologists.  The trend had not only emotional, but also the clear political motive. Identification of the linguistic affiliation of archaeological cultures of the period before written history has become the main goal of Soviet academic archeology. Figuratively speaking, Soviet archeology of the ancient period actually turned into the politicized appendage of linguistic science. But, in contrast to Kossinism, Soviet archeology, although not entirely, rejected the method of “anthropometric determinism” to the maximum. “Anthropometric racism” was replaced by “linguistic racism”; carriers of some archaeological cultures of the Eurasian Neolithic, Chalcolithic, Bronze and Early Iron Age (Shomutepe-Shulaveri, Kuro-Arax, Yamnaya, Catacomb, Srubnaya, Andronovo, Pazyryk, BMAK, etc.) in the works of archaeologists of the USSR had to supposed only to be  "Indo-Europeans", "Indo-Aryans", "Indo-Iranians" and the archaeological data were adapting to the constructs and hypotheses of linguists. It is noteworthy that after the Second World War, the tendency of primordialist positions in Soviet-Russian archeology went on increasing, while in Western archeological theory had been progress of critical analysis of classical dogmas and the abandonment of primordialism.<br /> In parallel, in the national republics of the USSR, especially in the Turkic republics, there has evolved the alternative trend on opposition to the academic primordialism. It should be noted that some researchers of the Turkic regions of the USSR argued that the carriers of the archaeological cultures of the pre-written era of the West Asian part of Eurasia were “Türkic-speaking”, using exactly the same methods of “mixed argumentation”. This proves once again that Kossinna methods are not universal, on the contrary, they are defective and create an extensive field for speculation.<br /> At the moment, in Russian academic archeology, the positions of supporters of outdated views and the methodology of “mixed argumentation” are still strong. Rational and logical criticism is perceived as "hyperskeptic heresy." It is possible that the basis of such a position is a whole complex of factors (political, ethnopsychological, emotional, etc.).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3c73ea75ed80e223dba3bc07eb314e5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63890871,"asset_id":43585799,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63890871/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43585799"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43585799"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43585799; 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Они вошли в научный оборот под названием «подкурганные склепы» или «курганы с камерами коллективного погребения». Существует мнение, что данная традиция относится к протокуро-араксской культуре. Для верификации этого предположения был проведен анализ керамики из подкурганных склепов Шадылы, Узун-Рама и Ментеш-Тепе, радиоуглеродные даты которых известны. Он показал, что эта керамика не содержит растительной примеси, изготовлена вручную и является грубой имитацией формурукской традиции. Она генетически не связана с красно-черной полированной куро-араксской керамикой ручной работы. Кроме того, в развитой куро-араксской культуре и ее локальных вариантах не наблюдается продолжение традиции коллективных захоронений в подкурганном склепе и его сжигания в конце функционирования. Дискуссионными остаются вопросы, связанные с корнями данной традиции. Можно только заключить, что она появилась в XXXIV в. до н.э. и исчезла на рубеже XXXI-XXX вв. до н.э., когда на Южном Кавказе получила распространение куро-араксская культура.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4e6413d6a8fbcf3fca05f434efce03be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86005405,"asset_id":43435553,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86005405/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43435553"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43435553"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43435553; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43123093"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43123093/Aesopian_language_in_the_communist_regime_a_scientific_article_by_the_Bulgarian_scientist_Nikola_Mavrodinov"><img alt="Research paper thumbnail of Aesopian language in the communist regime: a scientific article by the Bulgarian scientist Nikola Mavrodinov" class="work-thumbnail" src="https://attachments.academia-assets.com/63380746/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43123093/Aesopian_language_in_the_communist_regime_a_scientific_article_by_the_Bulgarian_scientist_Nikola_Mavrodinov">Aesopian language in the communist regime: a scientific article by the Bulgarian scientist Nikola Mavrodinov</a></div><div class="wp-workCard_item"><span>Балканистичен Форум Balkanistic Forum</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The resistance in intellectual milieu of countries with totalitarian regimes had different forms....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The resistance in intellectual milieu of countries with totalitarian regimes had different forms. The “Aesopian language” was another resistance form. In Bulgarian archeologist, professor Nikola Mavrodinov’s article “Excavations and researches in Bulgaria in recent years”, published in the scientific journal “Soviet archeology”, in 1955, there was a noticeable contrast to that landscape of “underdeveloped archeology of bourgeois Bulgaria” depicted by him in the beginning of his article with presented facts by him. N.Mavrodinov’s article was an evident example of scientist’s “Aesopian language”, whose country was occupied and the regime established by the metropolis country demanded of the scientist to downgrade all achievements, made prior to occupation. Using, namely, this “Aesopian language”, the scientist showed that, at least, not everything was negative in the past or generally, one shouldn’t see the past in negative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8cc24dbd1af104c0447941ec9ce66a62" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63380746,"asset_id":43123093,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63380746/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43123093"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43123093"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43123093; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41991117"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41991117/Mente%C5%9Ft%C9%99p%C9%99_%C4%B0lk_tunc_d%C3%B6vr%C3%BC_kurqan%C4%B1_xronoloji_paradoks"><img alt="Research paper thumbnail of Menteştəpə İlk tunc dövrü kurqanı: xronoloji paradoks" class="work-thumbnail" src="https://attachments.academia-assets.com/62114818/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41991117/Mente%C5%9Ft%C9%99p%C9%99_%C4%B0lk_tunc_d%C3%B6vr%C3%BC_kurqan%C4%B1_xronoloji_paradoks">Menteştəpə İlk tunc dövrü kurqanı: xronoloji paradoks</a></div><div class="wp-workCard_item"><span>AZERBAIJAN ARCHAEOLOGY</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">İlk tunc dövründə Şimali Azərbaycanın şimal-qərbində, Kiçik Qafqaz sıra dağlarının şərq ətəyi boy...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">İlk tunc dövründə Şimali Azərbaycanın şimal-qərbində, Kiçik Qafqaz sıra dağlarının şərq ətəyi boyunca quruluşca kamerası və dəfn ənənəsi ideyası özünəməxsus olan kurqanlar — Daşlıtəpə (Qəbələ), Daşlıtəpə (Daşkəsən), Borsunlu (Tərtər), Daşüz (Şəki), Gəncə, Göygöl (Xanlar), Xankəndi, Osmanbozu (Şəmkir), Menteştəpə, Uzunrəmə və Şadılı — qeyd edilmişdir (Şəkil 1).  Kür-Araz mədəniyyətinin erkən mərhələsi dövründə mövсud olmuş bu tip kurqanlar “kurqanaltı sərdabələr” kimi elmi dövriyyə daxil olub. Kurqanları birləşdirən əsas əlamət — kurqan örtüyü altında planda düzbucaqlı və ya dairəvi formalı, kollektiv dəfnli kamera-sərdabənın olmasıdır. Tədqiqatçı T.Axundov [20] tərəfindən bu tip  qəbir abidələrinin müxtəlif aspektlər üzrə təsnifatı aparılmışdır. Amma bununla yanaşı uzun müddət belə hesab edilmişdir ki, kurqanaltı sərdabələr İlk tuncun son mərhələsindən Orta tunc dövrünə keçiddə mövcud olmuşdur. Bu tip kurqanlardan XXI əsrin ikinci onilliyinin əvvəllərində aşkar və tədqiq edilmiş yalnız üçünün (Menteştəpə, Şadılı və Uzunrəmə) radiokarbon tarixləri məlumdur. Bu üç kurqanaltı sərdabədən olan radiokarbon tarixlər artıq bu tip kurqanların tarixlənməsi barədə mövcud fikirləri inkar etdi. Həmçinin, e.ə. IV minilliyin II yarısına, yəni, İlk tunc dövrünün əvvəllərinə aid bu tip kurqanları birləşdirən xüsusiyyətlər eyni zamanda onları Kür-Araz mədəniyyəti üçün xarakterik xüsusiyyətlərdən kəskin fərqləndirir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31852b7515d3f4dee8c4f6fe18a3fdc6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62114818,"asset_id":41991117,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62114818/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41991117"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41991117"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41991117; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41840873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41840873/ON_METHOD_OF_USING_RIGVEDAS_INFORMATION_IN_ETHNOGENETIC_INTERPRETATION_OF_BURIAL_MOUNDS_CULTURE_OF_CHALCOLITHIC_PERIOD_AND_BRONZE_AGE_OF_THE_SOUTH_CAUCASUS_C%C9%99nubi_Qafqaz%C4%B1n_eneolit_v%C9%99_tunc_d%C3%B6vr%C3%BC_kurqan_m%C9%99d%C9%99niyy%C9%99tinin_etno_genetik_interpretasiyas%C4%B1nda_Riqveda_m%C9%99lumatlar%C4%B1ndan_istifad%C9%99_metoduna_dair"><img alt="Research paper thumbnail of ON METHOD OF USING RIGVEDA`S INFORMATION IN ETHNOGENETIC INTERPRETATION OF BURIAL MOUNDS CULTURE OF CHALCOLITHIC PERIOD AND BRONZE AGE OF THE SOUTH CAUCASUS Cənubi Qafqazın eneolit və tunc dövrü kurqan mədəniyyətinin etno-genetik interpretasiyasında Riqveda məlumatlarından istifadə metoduna dair" class="work-thumbnail" src="https://attachments.academia-assets.com/61976947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41840873/ON_METHOD_OF_USING_RIGVEDAS_INFORMATION_IN_ETHNOGENETIC_INTERPRETATION_OF_BURIAL_MOUNDS_CULTURE_OF_CHALCOLITHIC_PERIOD_AND_BRONZE_AGE_OF_THE_SOUTH_CAUCASUS_C%C9%99nubi_Qafqaz%C4%B1n_eneolit_v%C9%99_tunc_d%C3%B6vr%C3%BC_kurqan_m%C9%99d%C9%99niyy%C9%99tinin_etno_genetik_interpretasiyas%C4%B1nda_Riqveda_m%C9%99lumatlar%C4%B1ndan_istifad%C9%99_metoduna_dair">ON METHOD OF USING RIGVEDA`S INFORMATION IN ETHNOGENETIC INTERPRETATION OF BURIAL MOUNDS CULTURE OF CHALCOLITHIC PERIOD AND BRONZE AGE OF THE SOUTH CAUCASUS Cənubi Qafqazın eneolit və tunc dövrü kurqan mədəniyyətinin etno-genetik interpretasiyasında Riqveda məlumatlarından istifadə metoduna dair</a></div><div class="wp-workCard_item"><span>Azərbaycan Arxeologiyası-2011</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">According to trends observed in reseaches dedicated to the theme of ethno-genetic interpretation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">According to trends observed in reseaches dedicated to the theme of  ethno-genetic interpretation of burial traditions and semantics of attributes of kurgans of Central Caucasus at Chalcolithic period and Bronze Age, with genetic roots with  Asia Minor and South Caucasus, the Soviet-Russian scientists mostly rely on  information from Rigveda. <br /> The most vulnerable aspect of the method noted by us that is here Rigveda is shown as the  almost "pure" sample of  Indo-Aryan literature, reflecting  ethnographic character,  cosmogonic and religious views of ancient Indo-Europeans, and local civilization substrates or influence of external civilizations till Indo-Aryans found in Rigveda  as a result of the recent studies  are not taken into consideration. <br /> Sarasvati valley civilization archaeological studies, as well as and the research on the ancient Indian (first of all Sanskrit) and Iranian languages demonstrate such a result that from  the beginning until the middle of the XX century  current ideas on the subject already do not prove self. <br /> Researches on archaeology, ethnology and linguistics show that substrate of early Dravidic and Sarasvati valley civilization is more in Rigveda than are being considered so far. <br /> Also, materials collected for the last 30 years in archaeological, cultural, philological, and etc fields put the theory of "Aryan invasion” under the question. At XIX century the theory of Friedrich Schlegel named "Out of India" has already been taken up again in a way completely different. <br /> Reflection of social structure, the cosmogonic and philosophical views, traditions, and etc which described in Rigveda, in Sarasvati Valley civilization is standing in front of the science as actual a fact. The theory on origin of creators of the Saraswati valley civilization being mainly Dravidic should not be left unattended. Also, the theory exits on genetic relationship among Elam languages and Dravidic languages existed in the region before Indo-Iranians .  <br /> No doubt, one of humanity's literary masterpieces Rigveda is a great historical source. However, current concepts and discussions show a strong non-Indo-Aryan (in broad sense non-Indo-Europeans) components in Rigveda. According to supporters of "Arian invasion" theory, non-Indo-Aryan component in Rigveda is explained as substrates of the carriers of Saraswati valley civilization, an as per supporters of "Out of India" theory it is explained as "the influence of a more ancient unknown civilizations". <br /> Based on recent results on the Saraswati valley civilization,  ethno-genetic interpretation of burial mound culture and semantics of its attributes of the Chalcholitic period and Bronze Age of North, South and Central Caucasus mounds, on the basis of material from Rigveda can give us disputed and even false results: either mound culture carriers were Indo-Aryans (Indo-Europeans) from India or Dravidic (or Munda) speaking people. <br /> Pursuant to here, it is possible to say that the ethno-genetic interpretation of burial mound culture and semantics of its attributes of the Chalcolitic period and Bronze Age,  based on material from Rigveda  cannot be explained just as the Indo-European (Indo-Iranian) origin , and it has weak logical supports.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3d3366af2882075d9133c2e612ad13e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61976947,"asset_id":41840873,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61976947/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41840873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41840873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41840873; 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İki dünya müharibələrindən sonra isə, XX əsrin II yarısında daşıyıcılarının dil mənsubiyyəti barəsində yazılı məlumatlar bütünlüklə və ya yetərincə olmayan arxeoloji mədəniyyətlərin etnik atribusiya metodlarının dürüstlüyünə şübhələr artmış və bu mövzunun arxeologiya üçün vacib olmadığı vurğulanmağa başlanmışdır.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a68ae506e8366a6da0825c12aeff6484" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60251743,"asset_id":40052033,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60251743/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40052033"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40052033"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40052033; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38501096"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38501096/The_origins_of_millet_cultivation_in_the_Caucasus_archaeological_and_archaeometric_approaches"><img alt="Research paper thumbnail of The origins of millet cultivation in the Caucasus: archaeological and archaeometric approaches" class="work-thumbnail" src="https://attachments.academia-assets.com/58568089/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38501096/The_origins_of_millet_cultivation_in_the_Caucasus_archaeological_and_archaeometric_approaches">The origins of millet cultivation in the Caucasus: archaeological and archaeometric approaches</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ParvizPashaogluGasymov">Parviz Pashaoglu Gasymov</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/BertilleLYONNET">Bertille LYONNET</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://lyon2.academia.edu/ModwenePoulmarch">Modwene Poulmarc'h</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://mnhn.academia.edu/AlexiaDecaix">Alexia Decaix</a></span></div><div class="wp-workCard_item"><span>Préhistoires Mediterrannéenes</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article presents the results of archaeometric research, including the results of carbon isoto...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article presents the results of archaeometric research, including the results of carbon isotopic  analysis of the skeleton (the Late Bronze/Early Iron) from the inlet burial in the kurgan number 10 of the necropolis Topdaghdaghan, where we conducted a study.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="583c4eeb9e8b8832d1f9634884c64971" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58568089,"asset_id":38501096,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58568089/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38501096"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38501096"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38501096; 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Видимо, среди населения Ходжалы-Гедабейской культуры существовала традиция организации погребального инвентаря из реплик и эта традиция имела рациональную и иррациональную мотивацию.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3efae8987321b571c80ba182a102d2fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55766285,"asset_id":35886257,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55766285/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35886257"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35886257"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35886257; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35886125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35886125/P_Gasimov_BURIAL_ITEMS_REPLICAS_OF_FUNERARY_PRACTICE_OF_THE_KHOJALY_GADABAY_CULTURE_On_the_findings_of_Late_Bronze_Age_of_Tovuz_region_the_article_in_Azerbaijani_language_summary_in_english_and_russian_at_the_end_of_the_article_with_illustrations_"><img alt="Research paper thumbnail of P-Gasimov-BURIAL ITEMS - REPLICAS OF FUNERARY PRACTICE OF THE KHOJALY-GADABAY CULTURE (On the findings of Late Bronze Age of Tovuz region)(the article in Azerbaijani language, summary in english and russian at the end of the article/with illustrations)" class="work-thumbnail" src="https://attachments.academia-assets.com/55766143/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35886125/P_Gasimov_BURIAL_ITEMS_REPLICAS_OF_FUNERARY_PRACTICE_OF_THE_KHOJALY_GADABAY_CULTURE_On_the_findings_of_Late_Bronze_Age_of_Tovuz_region_the_article_in_Azerbaijani_language_summary_in_english_and_russian_at_the_end_of_the_article_with_illustrations_">P-Gasimov-BURIAL ITEMS - REPLICAS OF FUNERARY PRACTICE OF THE KHOJALY-GADABAY CULTURE (On the findings of Late Bronze Age of Tovuz region)(the article in Azerbaijani language, summary in english and russian at the end of the article/with illustrations)</a></div><div class="wp-workCard_item"><span>Azerbaijan Archaeology</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Since the XIX century to this day, most of the information about Khojaly-Gadabay culture has been...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Since the XIX century to this day, most of the information about Khojaly-Gadabay culture has been obtained from various types of funerary monuments. Analyzes of the burial items of funeral monuments of the culture discovered in recent years in the Tovuz region of the Republic of Azerbaijan, especially bronze products give rise to the assumption that these items were replicas (imitations), not suitable for use.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="081cb65b26f15313c603724d07a6e40f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55766143,"asset_id":35886125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55766143/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35886125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35886125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35886125; 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These similarities are the tradition of “burying of sacralized wastes” in stone covers of kurgans and the annular shaft of loam around the upper of burial chamber. Placing of obsolete tools, manufacture wastes, grinding stones on covers of Saka kurgans of Karamola type of the beginning of the Iron Age was registered in the Central Kazakhstan. <br />Placing of grinding stones on mounds of Saka kurgans of Karamola type of the beginning in the Central Kazakhstan. The ring of surrounding the upper part of the burial chamber have been fixed in the Srubna culture of the Southern part of Middle-Volga region of Middle and Late Bronze Age, the earlier Scythian kurgans of the Southern Urals and Saka kurgans of the Syrdariya district of Kyzylorda Region in southern Kazakhstan. The main problem - to find the explantion of these similarities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-video-id="jR3XV1"><a class="js-profile-work-strip-edit-button" href="https://independent.academia.edu/video/edit/jR3XV1" rel="nofollow" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-video-id="jR3XV1">5 views</span></span></span></div></div></div></div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="1524026" id="papers"><div class="js-work-strip profile--work_container" data-work-id="122934234"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122934234/About_two_analogies_fixed_in_kurgans_of_Eurasia_from_the_end_of_the_Middle_Bronze_Age_to_the_Scythian_epoch"><img alt="Research paper thumbnail of About two analogies fixed in kurgans of Eurasia from the end of the Middle Bronze Age to the Scythian epoch" class="work-thumbnail" src="https://attachments.academia-assets.com/117490317/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122934234/About_two_analogies_fixed_in_kurgans_of_Eurasia_from_the_end_of_the_Middle_Bronze_Age_to_the_Scythian_epoch">About two analogies fixed in kurgans of Eurasia from the end of the Middle Bronze Age to the Scythian epoch</a></div><div class="wp-workCard_item"><span>2024, Tumuli and megaliths in Eurasia</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A study of the Bronze Age kurgan group of Topdaghdaghan (Tovuz district, Republic of Azerbaijan) ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A study of the Bronze Age kurgan group of Topdaghdaghan (Tovuz district, Republic of Azerbaijan) demonstrates some similarities between kurgans of Eurasia. These similarities are the tradition of “burying [of] sacralized wastes” (household tool fragments, e.g., of the type – oblong stone grain grinders) in the stone coverings of kurgans and the annular shaft of loam around the upper part of the burial chamber.<br />Analogies have been marked in the Srubna archaeological culture of the Southern part of the Middle-Volga region of the Middle and Late Bronze Age, the earlier Scythian kurgans of the Southern Urals and the Saka kurgans in southern Kazakhstan. The main problem is to find an explanation for these similarities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="effaa8f963baff562e9623a3e097a65c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117490317,"asset_id":122934234,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117490317/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122934234"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122934234"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122934234; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="83254965"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/83254965/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes"><img alt="Research paper thumbnail of Emergence and intensification of dairying in the Caucasus and Eurasian steppes" class="work-thumbnail" src="https://attachments.academia-assets.com/88662427/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/83254965/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes">Emergence and intensification of dairying in the Caucasus and Eurasian steppes</a></div><div class="wp-workCard_item"><span>Nature Ecology &amp; Evolution</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the Caucasus and the Black Sea as the crucible from which the earliest steppe pastoralist societies arose and spread, ultimately influencing populations from Europe to Inner Asia. However, little is known about their economic foundations and the factors that may have contributed to their extensive mobility. Here, we investigate dietary proteins within the dental calculus proteomes of 45 individuals spanning the Neolithic to Greco-Roman periods in the Pontic–Caspian Steppe and neighbouring South Caucasus, Oka–Volga–Don and East Urals regions. We find that sheep dairying accompanies the earliest forms of Eneolithic pastoralism in the North Caucasus. During the fourth millennium bc, Maykop and early Yamnaya populations also focused dairying exclusively on sheep while reserving cattle for traction and other purposes. We observe a breakdown in livestock specialization and an economic diversificati...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3988de22416c414b84af563616d5ab78" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":88662427,"asset_id":83254965,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/88662427/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="83254965"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="83254965"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 83254965; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76025014"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76025014/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes"><img alt="Research paper thumbnail of Emergence and intensification of dairying in the Caucasus and Eurasian steppes" class="work-thumbnail" src="https://attachments.academia-assets.com/83708682/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76025014/Emergence_and_intensification_of_dairying_in_the_Caucasus_and_Eurasian_steppes">Emergence and intensification of dairying in the Caucasus and Eurasian steppes</a></div><div class="wp-workCard_item"><span>Nat Ecol Evol </span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the C...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Archaeological and archaeogenetic evidence points to the Pontic–Caspian steppe zone between the Caucasus and the Black Sea as the crucible from which the earliest steppe pastoralist societies arose and spread, ultimately influencing populations from<br />Europe to Inner Asia. However, little is known about their economic foundations and the factors that may have contributed to<br />their extensive mobility. Here, we investigate dietary proteins within the dental calculus proteomes of 45 individuals spanning<br />the Neolithic to Greco-Roman periods in the Pontic–Caspian Steppe and neighbouring South Caucasus, Oka–Volga–Don and<br />East Urals regions. We find that sheep dairying accompanies the earliest forms of Eneolithic pastoralism in the North Caucasus.<br />During the fourth millennium bc, Maykop and early Yamnaya populations also focused dairying exclusively on sheep while<br />reserving cattle for traction and other purposes. We observe a breakdown in livestock specialization and an economic diversification<br />of dairy herds coinciding with aridification during the subsequent late Yamnaya and North Caucasus Culture phases,<br />followed by severe climate deterioration during the Catacomb and Lola periods. The need for additional pastures to support<br />these herds may have driven the heightened mobility of the Middle and Late Bronze Age periods. Following a hiatus of more<br />than 500 years, the North Caucasian steppe was repopulated by Early Iron Age societies with a broad mobile dairy economy,<br />including a new focus on horse milking.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f18a3e7d5110f8955087e5e130fcf0ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83708682,"asset_id":76025014,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83708682/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76025014"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76025014"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76025014; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76023910"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76023910/Cultural_Attribution_of_Early_Bronze_Age_Tombs_Under_Kurgans_in_Azerbaijan_the_article_in_English_"><img alt="Research paper thumbnail of Cultural Attribution of Early Bronze Age Tombs Under Kurgans in Azerbaijan (the article in English)" class="work-thumbnail" src="https://attachments.academia-assets.com/86003881/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76023910/Cultural_Attribution_of_Early_Bronze_Age_Tombs_Under_Kurgans_in_Azerbaijan_the_article_in_English_">Cultural Attribution of Early Bronze Age Tombs Under Kurgans in Azerbaijan (the article in English)</a></div><div class="wp-workCard_item"><span>Archaeology, Ethnology and Anthropology of Eurasia (English-language)</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study focuses on the cultural attribution of a distinct category of Early Bronze Age burials...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study focuses on the cultural attribution of a distinct category of Early Bronze Age burials in the eastern piedmont of the Lesser Caucasus, northwestern Azerbaijan, known as “tombs under kurgans” or “kurgans with collective burials in tombs”. There was an opinion that such burials belong to the early period of the Kura-Araxes (or proto-Kura-Araxes) culture. To test this idea, we analyzed ceramics from tombs under kurgans at Shadyly, Uzun-Rama, and Mentesh-Tepe, all of which have radiocarbon dates. Results suggest that the vessels are hand-made, their paste contains no organic temper, and they are a coarse imitation of the Uruk ceramics. This tradition is unrelated to the Kura-Araxes culture, marked by a handmade red-and-black burnished pottery. Also, at the highly developed stage of the Kura-Araxes in any of its local versions, collective burials in tombs were not practiced. Thus, before the emergence of the Kuro-Araxes culture in the Southern Caucasus, there was a population practicing the tradition of kurgans with collective burials in tombs. The origin of this tradition is a contentious matter. What we know only is that it emerged in the 34th century BC and disappeared around the 31st–30th centuries BC, following the Kura-Araxes expansion in the Southern Caucasus.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dfbeb18864ee8ef1c05a69b9ee573fea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86003881,"asset_id":76023910,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86003881/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76023910"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76023910"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76023910; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="51019919"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/51019919/Excavation_of_kurgans_in_the_Sary_yokhush_gorge"><img alt="Research paper thumbnail of Excavation of kurgans in the Sary-yokhush gorge" class="work-thumbnail" src="https://attachments.academia-assets.com/68891995/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/51019919/Excavation_of_kurgans_in_the_Sary_yokhush_gorge">Excavation of kurgans in the Sary-yokhush gorge</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">http://arxeologiya.az/news.php?go=news199 “Both mounds turned out to be rich in artifacts. In the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="http://arxeologiya.az/news.php?go=news199" rel="nofollow">http://arxeologiya.az/news.php?go=news199</a> “Both mounds turned out to be rich in artifacts. In the course of preliminary research in the burial chamber of kurgan No. 1, five black polished jugs without handles with patterns, a bronze sword, arrowheads made of obsidian and silicon, bronze clothing accessories belonging to the Late Bronze and Early Iron Age and characteristic of Khojaly-Gadabay archaeological culture, as well as the remains of sacrificial animals was founded. In kurgan 2, covered by symmetrically located rock slabs, at a depth of 2.6 meters, we stumbled upon a burial chamber about 6 meters long and 2 meters wide, consisting of two compartments, divided by a log. In one compartment, inhumation was implemented, and in the other, an altar with 13 ceramics and the remains of sacrificial animals was arranged, ” - the scientist said... However, the head of the expedition called the most valuable artifact the cylindrical seal lying on the neck of the skeleton among the beads...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c87c03d4dd2f0409ced0118891fbda5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68891995,"asset_id":51019919,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68891995/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51019919"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51019919"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51019919; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="49083993"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49083993/About_two_analogies_fixed_in_the_kurgans_of_Eurasia_from_the_end_of_Middle_Bronze_to_Scythian_epoch"><img alt="Research paper thumbnail of About two analogies fixed in the kurgans of Eurasia from the end of Middle Bronze to Scythian epoch" class="work-thumbnail" src="https://attachments.academia-assets.com/67479579/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49083993/About_two_analogies_fixed_in_the_kurgans_of_Eurasia_from_the_end_of_Middle_Bronze_to_Scythian_epoch">About two analogies fixed in the kurgans of Eurasia from the end of Middle Bronze to Scythian epoch</a></div><div class="wp-workCard_item"><span>International Congress of Archaeology: Tumuli and Megaliths in Eurasia</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">My videopresentation on Congress (in English): https://www.youtube.com/watch?v=z1683gI3yS0 The ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">My videopresentation on Congress (in English):  <a href="https://www.youtube.com/watch?v=z1683gI3yS0" rel="nofollow">https://www.youtube.com/watch?v=z1683gI3yS0</a> <br />The studying of the kurgan group Topdaghdaghan (Tovuz district, Republic of Azerbaijan) shows us some similarities between kurgans of Eurasia. These similarities are the tradition of “burying of sacralized wastes” in stone covers of kurgans and the annular shaft of loam around the upper of burial chamber. Wastes, predominantly, of obsolete stone tools and/or wastes, generated from manufacturing processes of stone tools and stone goods were discovered in earthen and/or stone mounds of kurgans, relating to different stages of the Bronze Age in the territory of the Azerbaijan Republic during its membership in the USSR. Household tools fragments (e.g. grain grinding stones) and handicraft tool wastes (including, scrapers, blades made of obsidian and flint) were observed in researched kurgans No.9 (the Late Bronze period) and No.10 (the final stage of the Middle Bronze-?) of Topdaghdaghan kurgan group. And in our opinion, this indicates that during the Late Bronze Age kurgan-builders had a ritual to throw (to put/to place) wastes of useless household and handicraft tools into kurgan mounds. Presence of obsolete tools and manufacture wastes among with such neatness and very carefully spaced stones, disprove the idea of accidental placing here, placing of grinding stones on mounds of Saka kurgans of Karamola type of the beginning of the İron Age was registered in the Central Kazakhstan. The ring of berm surrounding the upper part of the burial chamber of kurgan No. 10 was made from yellow loam soil extracted from the burial chamber during its constructing. Kurgans of the series have been marked the Srubna archaeological culture of the Southern part of Middle-Volga region of Middle and Late Bronze Age, the earlier Scythian kurgans of the Southern Urals and Saka kurgans of the Syrdariya district of Kyzylorda Region in southern Kazakhstan. The main problem - to find the explantion of these similarities.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5eab8d9b754cb81168d1d30558bdcc49" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67479579,"asset_id":49083993,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67479579/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49083993"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49083993"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49083993; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="44060601"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/44060601/The_Problem_of_Tradition_in_Archeology_Ethnic_Regional_Migration_and_Converging_Reasons_the_article_in_Azerbaijani_"><img alt="Research paper thumbnail of The Problem of Tradition in Archeology - Ethnic, Regional, Migration, and Converging Reasons (the article in Azerbaijani)" class="work-thumbnail" src="https://attachments.academia-assets.com/64403360/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/44060601/The_Problem_of_Tradition_in_Archeology_Ethnic_Regional_Migration_and_Converging_Reasons_the_article_in_Azerbaijani_">The Problem of Tradition in Archeology - Ethnic, Regional, Migration, and Converging Reasons (the article in Azerbaijani)</a></div><div class="wp-workCard_item"><span>AZERBAIJAN ARCHAEOLOGY and ETHNOGRAPHY</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The article analyzes the concept of “tradition” and “innovation” in archaeological theory. The de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The article analyzes the concept of “tradition” and “innovation” in archaeological theory. The definitions given to these terms in Soviet, classical and modern Western theoretical archeology are considered, attention is paid to the "archeology of traditions" of American anthropologists and archaeologists. According to the theorists of "archeology of traditions" tradition is part of the dynamic and contingent “cultural construction” process, a fluid “reactualization” of the past. Daily practice is a factor in the transformation of tradition. It is not possible to give a definite and comprehensive wording to the concept of “tradition”. <br />The interpretation of the concept of “innovation” is equally problematic. “Innovations” can appear as a result of chance or in a long-term disguise as “tradition”. The routinization of “innovation” can play both a positive and a negative role. <br />The article also indicates that the use of ethnographic data to interpret the traditions of archaeological cultures of the preliterate era is the most controversial in the methodology of the theorists of “archeology of traditions”. Another problem is the use of similar models for interpreting the traditions of archaeological cultures of different regions. In our opinion, the processes in preliterate archaeological cultures can be explained by a situational approach, taking into account the specificity of the ecology, landscape, social processes unknown to us, and other factors.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7be73ef596821485c4ad682351e2a874" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64403360,"asset_id":44060601,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64403360/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="44060601"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="44060601"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44060601; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43585799"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43585799/SSR%C4%B0_v%C9%99_m%C3%BCasir_Rusiya_arxeoloji_n%C9%99z%C9%99riyy%C9%99sind%C9%99_irq%C3%A7i_t%C9%99may%C3%BCl%C3%BCn_t%C9%99zah%C3%BCrl%C9%99ri"><img alt="Research paper thumbnail of SSRİ və müasir Rusiya arxeoloji nəzəriyyəsində irqçi təmayülün təzahürləri" class="work-thumbnail" src="https://attachments.academia-assets.com/63890871/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43585799/SSR%C4%B0_v%C9%99_m%C3%BCasir_Rusiya_arxeoloji_n%C9%99z%C9%99riyy%C9%99sind%C9%99_irq%C3%A7i_t%C9%99may%C3%BCl%C3%BCn_t%C9%99zah%C3%BCrl%C9%99ri">SSRİ və müasir Rusiya arxeoloji nəzəriyyəsində irqçi təmayülün təzahürləri</a></div><div class="wp-workCard_item"><span>Tarix və onun problemləri</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the 19th century, racist and ethno-centrist ideas inevitably influenced on many social and hum...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the 19th century, racist and ethno-centrist ideas inevitably influenced on many social and humanity sciences, including  on archeology, especially archeological theory, which were being formed in Europe. Especially, the methodology of “mixed argumentation” (retrospective method, arguing by mythology, anthropometry, linguistic reconstructions, etc.) of the linguistic (ethnic) attribution of archaeological cultures of the period before written history has been widely distributed. Primordialist ideas from Europe were reflected in the academic archeology of the Russian Empire.  In addition, racist concepts in the Russian Empire were imposed by state-administrative institutions. <br /> After the creation of the USSR, during the time of Stalinism, ethno-centrist views, including the use of the methodology of mixed argumentation of ethnic attribution, existed parallel to the N. Marr's stadial concept. The pre-war and post-war years there has been a tendency of growth of primordialistic attitudes in the works of Soviet archeologists.  The trend had not only emotional, but also the clear political motive. Identification of the linguistic affiliation of archaeological cultures of the period before written history has become the main goal of Soviet academic archeology. Figuratively speaking, Soviet archeology of the ancient period actually turned into the politicized appendage of linguistic science. But, in contrast to Kossinism, Soviet archeology, although not entirely, rejected the method of “anthropometric determinism” to the maximum. “Anthropometric racism” was replaced by “linguistic racism”; carriers of some archaeological cultures of the Eurasian Neolithic, Chalcolithic, Bronze and Early Iron Age (Shomutepe-Shulaveri, Kuro-Arax, Yamnaya, Catacomb, Srubnaya, Andronovo, Pazyryk, BMAK, etc.) in the works of archaeologists of the USSR had to supposed only to be  "Indo-Europeans", "Indo-Aryans", "Indo-Iranians" and the archaeological data were adapting to the constructs and hypotheses of linguists. It is noteworthy that after the Second World War, the tendency of primordialist positions in Soviet-Russian archeology went on increasing, while in Western archeological theory had been progress of critical analysis of classical dogmas and the abandonment of primordialism.<br /> In parallel, in the national republics of the USSR, especially in the Turkic republics, there has evolved the alternative trend on opposition to the academic primordialism. It should be noted that some researchers of the Turkic regions of the USSR argued that the carriers of the archaeological cultures of the pre-written era of the West Asian part of Eurasia were “Türkic-speaking”, using exactly the same methods of “mixed argumentation”. This proves once again that Kossinna methods are not universal, on the contrary, they are defective and create an extensive field for speculation.<br /> At the moment, in Russian academic archeology, the positions of supporters of outdated views and the methodology of “mixed argumentation” are still strong. Rational and logical criticism is perceived as "hyperskeptic heresy." It is possible that the basis of such a position is a whole complex of factors (political, ethnopsychological, emotional, etc.).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3c73ea75ed80e223dba3bc07eb314e5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63890871,"asset_id":43585799,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63890871/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43585799"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43585799"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43585799; 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Они вошли в научный оборот под названием «подкурганные склепы» или «курганы с камерами коллективного погребения». Существует мнение, что данная традиция относится к протокуро-араксской культуре. Для верификации этого предположения был проведен анализ керамики из подкурганных склепов Шадылы, Узун-Рама и Ментеш-Тепе, радиоуглеродные даты которых известны. Он показал, что эта керамика не содержит растительной примеси, изготовлена вручную и является грубой имитацией формурукской традиции. Она генетически не связана с красно-черной полированной куро-араксской керамикой ручной работы. Кроме того, в развитой куро-араксской культуре и ее локальных вариантах не наблюдается продолжение традиции коллективных захоронений в подкурганном склепе и его сжигания в конце функционирования. Дискуссионными остаются вопросы, связанные с корнями данной традиции. Можно только заключить, что она появилась в XXXIV в. до н.э. и исчезла на рубеже XXXI-XXX вв. до н.э., когда на Южном Кавказе получила распространение куро-араксская культура.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4e6413d6a8fbcf3fca05f434efce03be" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86005405,"asset_id":43435553,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86005405/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43435553"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43435553"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43435553; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43123093"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43123093/Aesopian_language_in_the_communist_regime_a_scientific_article_by_the_Bulgarian_scientist_Nikola_Mavrodinov"><img alt="Research paper thumbnail of Aesopian language in the communist regime: a scientific article by the Bulgarian scientist Nikola Mavrodinov" class="work-thumbnail" src="https://attachments.academia-assets.com/63380746/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43123093/Aesopian_language_in_the_communist_regime_a_scientific_article_by_the_Bulgarian_scientist_Nikola_Mavrodinov">Aesopian language in the communist regime: a scientific article by the Bulgarian scientist Nikola Mavrodinov</a></div><div class="wp-workCard_item"><span>Балканистичен Форум Balkanistic Forum</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The resistance in intellectual milieu of countries with totalitarian regimes had different forms....</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The resistance in intellectual milieu of countries with totalitarian regimes had different forms. The “Aesopian language” was another resistance form. In Bulgarian archeologist, professor Nikola Mavrodinov’s article “Excavations and researches in Bulgaria in recent years”, published in the scientific journal “Soviet archeology”, in 1955, there was a noticeable contrast to that landscape of “underdeveloped archeology of bourgeois Bulgaria” depicted by him in the beginning of his article with presented facts by him. N.Mavrodinov’s article was an evident example of scientist’s “Aesopian language”, whose country was occupied and the regime established by the metropolis country demanded of the scientist to downgrade all achievements, made prior to occupation. Using, namely, this “Aesopian language”, the scientist showed that, at least, not everything was negative in the past or generally, one shouldn’t see the past in negative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8cc24dbd1af104c0447941ec9ce66a62" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63380746,"asset_id":43123093,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63380746/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43123093"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43123093"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43123093; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41991117"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41991117/Mente%C5%9Ft%C9%99p%C9%99_%C4%B0lk_tunc_d%C3%B6vr%C3%BC_kurqan%C4%B1_xronoloji_paradoks"><img alt="Research paper thumbnail of Menteştəpə İlk tunc dövrü kurqanı: xronoloji paradoks" class="work-thumbnail" src="https://attachments.academia-assets.com/62114818/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41991117/Mente%C5%9Ft%C9%99p%C9%99_%C4%B0lk_tunc_d%C3%B6vr%C3%BC_kurqan%C4%B1_xronoloji_paradoks">Menteştəpə İlk tunc dövrü kurqanı: xronoloji paradoks</a></div><div class="wp-workCard_item"><span>AZERBAIJAN ARCHAEOLOGY</span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">İlk tunc dövründə Şimali Azərbaycanın şimal-qərbində, Kiçik Qafqaz sıra dağlarının şərq ətəyi boy...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">İlk tunc dövründə Şimali Azərbaycanın şimal-qərbində, Kiçik Qafqaz sıra dağlarının şərq ətəyi boyunca quruluşca kamerası və dəfn ənənəsi ideyası özünəməxsus olan kurqanlar — Daşlıtəpə (Qəbələ), Daşlıtəpə (Daşkəsən), Borsunlu (Tərtər), Daşüz (Şəki), Gəncə, Göygöl (Xanlar), Xankəndi, Osmanbozu (Şəmkir), Menteştəpə, Uzunrəmə və Şadılı — qeyd edilmişdir (Şəkil 1).  Kür-Araz mədəniyyətinin erkən mərhələsi dövründə mövсud olmuş bu tip kurqanlar “kurqanaltı sərdabələr” kimi elmi dövriyyə daxil olub. Kurqanları birləşdirən əsas əlamət — kurqan örtüyü altında planda düzbucaqlı və ya dairəvi formalı, kollektiv dəfnli kamera-sərdabənın olmasıdır. Tədqiqatçı T.Axundov [20] tərəfindən bu tip  qəbir abidələrinin müxtəlif aspektlər üzrə təsnifatı aparılmışdır. Amma bununla yanaşı uzun müddət belə hesab edilmişdir ki, kurqanaltı sərdabələr İlk tuncun son mərhələsindən Orta tunc dövrünə keçiddə mövcud olmuşdur. Bu tip kurqanlardan XXI əsrin ikinci onilliyinin əvvəllərində aşkar və tədqiq edilmiş yalnız üçünün (Menteştəpə, Şadılı və Uzunrəmə) radiokarbon tarixləri məlumdur. Bu üç kurqanaltı sərdabədən olan radiokarbon tarixlər artıq bu tip kurqanların tarixlənməsi barədə mövcud fikirləri inkar etdi. Həmçinin, e.ə. IV minilliyin II yarısına, yəni, İlk tunc dövrünün əvvəllərinə aid bu tip kurqanları birləşdirən xüsusiyyətlər eyni zamanda onları Kür-Araz mədəniyyəti üçün xarakterik xüsusiyyətlərdən kəskin fərqləndirir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="31852b7515d3f4dee8c4f6fe18a3fdc6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":62114818,"asset_id":41991117,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/62114818/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41991117"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41991117"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41991117; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="41840873"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/41840873/ON_METHOD_OF_USING_RIGVEDAS_INFORMATION_IN_ETHNOGENETIC_INTERPRETATION_OF_BURIAL_MOUNDS_CULTURE_OF_CHALCOLITHIC_PERIOD_AND_BRONZE_AGE_OF_THE_SOUTH_CAUCASUS_C%C9%99nubi_Qafqaz%C4%B1n_eneolit_v%C9%99_tunc_d%C3%B6vr%C3%BC_kurqan_m%C9%99d%C9%99niyy%C9%99tinin_etno_genetik_interpretasiyas%C4%B1nda_Riqveda_m%C9%99lumatlar%C4%B1ndan_istifad%C9%99_metoduna_dair"><img alt="Research paper thumbnail of ON METHOD OF USING RIGVEDA`S INFORMATION IN ETHNOGENETIC INTERPRETATION OF BURIAL MOUNDS CULTURE OF CHALCOLITHIC PERIOD AND BRONZE AGE OF THE SOUTH CAUCASUS Cənubi Qafqazın eneolit və tunc dövrü kurqan mədəniyyətinin etno-genetik interpretasiyasında Riqveda məlumatlarından istifadə metoduna dair" class="work-thumbnail" src="https://attachments.academia-assets.com/61976947/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/41840873/ON_METHOD_OF_USING_RIGVEDAS_INFORMATION_IN_ETHNOGENETIC_INTERPRETATION_OF_BURIAL_MOUNDS_CULTURE_OF_CHALCOLITHIC_PERIOD_AND_BRONZE_AGE_OF_THE_SOUTH_CAUCASUS_C%C9%99nubi_Qafqaz%C4%B1n_eneolit_v%C9%99_tunc_d%C3%B6vr%C3%BC_kurqan_m%C9%99d%C9%99niyy%C9%99tinin_etno_genetik_interpretasiyas%C4%B1nda_Riqveda_m%C9%99lumatlar%C4%B1ndan_istifad%C9%99_metoduna_dair">ON METHOD OF USING RIGVEDA`S INFORMATION IN ETHNOGENETIC INTERPRETATION OF BURIAL MOUNDS CULTURE OF CHALCOLITHIC PERIOD AND BRONZE AGE OF THE SOUTH CAUCASUS Cənubi Qafqazın eneolit və tunc dövrü kurqan mədəniyyətinin etno-genetik interpretasiyasında Riqveda məlumatlarından istifadə metoduna dair</a></div><div class="wp-workCard_item"><span>Azərbaycan Arxeologiyası-2011</span><span>, 2012</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">According to trends observed in reseaches dedicated to the theme of ethno-genetic interpretation...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">According to trends observed in reseaches dedicated to the theme of  ethno-genetic interpretation of burial traditions and semantics of attributes of kurgans of Central Caucasus at Chalcolithic period and Bronze Age, with genetic roots with  Asia Minor and South Caucasus, the Soviet-Russian scientists mostly rely on  information from Rigveda. <br /> The most vulnerable aspect of the method noted by us that is here Rigveda is shown as the  almost "pure" sample of  Indo-Aryan literature, reflecting  ethnographic character,  cosmogonic and religious views of ancient Indo-Europeans, and local civilization substrates or influence of external civilizations till Indo-Aryans found in Rigveda  as a result of the recent studies  are not taken into consideration. <br /> Sarasvati valley civilization archaeological studies, as well as and the research on the ancient Indian (first of all Sanskrit) and Iranian languages demonstrate such a result that from  the beginning until the middle of the XX century  current ideas on the subject already do not prove self. <br /> Researches on archaeology, ethnology and linguistics show that substrate of early Dravidic and Sarasvati valley civilization is more in Rigveda than are being considered so far. <br /> Also, materials collected for the last 30 years in archaeological, cultural, philological, and etc fields put the theory of "Aryan invasion” under the question. At XIX century the theory of Friedrich Schlegel named "Out of India" has already been taken up again in a way completely different. <br /> Reflection of social structure, the cosmogonic and philosophical views, traditions, and etc which described in Rigveda, in Sarasvati Valley civilization is standing in front of the science as actual a fact. The theory on origin of creators of the Saraswati valley civilization being mainly Dravidic should not be left unattended. Also, the theory exits on genetic relationship among Elam languages and Dravidic languages existed in the region before Indo-Iranians .  <br /> No doubt, one of humanity's literary masterpieces Rigveda is a great historical source. However, current concepts and discussions show a strong non-Indo-Aryan (in broad sense non-Indo-Europeans) components in Rigveda. According to supporters of "Arian invasion" theory, non-Indo-Aryan component in Rigveda is explained as substrates of the carriers of Saraswati valley civilization, an as per supporters of "Out of India" theory it is explained as "the influence of a more ancient unknown civilizations". <br /> Based on recent results on the Saraswati valley civilization,  ethno-genetic interpretation of burial mound culture and semantics of its attributes of the Chalcholitic period and Bronze Age of North, South and Central Caucasus mounds, on the basis of material from Rigveda can give us disputed and even false results: either mound culture carriers were Indo-Aryans (Indo-Europeans) from India or Dravidic (or Munda) speaking people. <br /> Pursuant to here, it is possible to say that the ethno-genetic interpretation of burial mound culture and semantics of its attributes of the Chalcolitic period and Bronze Age,  based on material from Rigveda  cannot be explained just as the Indo-European (Indo-Iranian) origin , and it has weak logical supports.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f3d3366af2882075d9133c2e612ad13e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":61976947,"asset_id":41840873,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/61976947/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="41840873"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="41840873"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41840873; 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Bu təsir, hind-germanların və ya sonradan adı dəyişdirilərək “hind-avropalılar” kimi ad almış hipotetik «xalqın»  erkən vətənini axtaran tədqiqatçıların əsərlərində özünü bariz göstərirdi. O dövrdə hind-germanların erkən vətəni barəsində iki əsas tarixi cərəyan formalaşırdı. Çox maraqlıdır ki, bu tarixi cərəyanların başında tarixçi və arxeoloqlar deyil, filoloq və dilçilər durmaqda idi.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c0dd97d0e45088f57c597d88a8b3b3bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60252712,"asset_id":40052820,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60252712/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40052820"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40052820"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40052820; 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İki dünya müharibələrindən sonra isə, XX əsrin II yarısında daşıyıcılarının dil mənsubiyyəti barəsində yazılı məlumatlar bütünlüklə və ya yetərincə olmayan arxeoloji mədəniyyətlərin etnik atribusiya metodlarının dürüstlüyünə şübhələr artmış və bu mövzunun arxeologiya üçün vacib olmadığı vurğulanmağa başlanmışdır.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a68ae506e8366a6da0825c12aeff6484" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60251743,"asset_id":40052033,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60251743/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40052033"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40052033"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40052033; 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Видимо, среди населения Ходжалы-Гедабейской культуры существовала традиция организации погребального инвентаря из реплик и эта традиция имела рациональную и иррациональную мотивацию.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3efae8987321b571c80ba182a102d2fa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55766285,"asset_id":35886257,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55766285/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35886257"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35886257"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35886257; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35886125"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35886125/P_Gasimov_BURIAL_ITEMS_REPLICAS_OF_FUNERARY_PRACTICE_OF_THE_KHOJALY_GADABAY_CULTURE_On_the_findings_of_Late_Bronze_Age_of_Tovuz_region_the_article_in_Azerbaijani_language_summary_in_english_and_russian_at_the_end_of_the_article_with_illustrations_"><img alt="Research paper thumbnail of P-Gasimov-BURIAL ITEMS - REPLICAS OF FUNERARY PRACTICE OF THE KHOJALY-GADABAY CULTURE (On the findings of Late Bronze Age of Tovuz region)(the article in Azerbaijani language, summary in english and russian at the end of the article/with illustrations)" class="work-thumbnail" src="https://attachments.academia-assets.com/55766143/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35886125/P_Gasimov_BURIAL_ITEMS_REPLICAS_OF_FUNERARY_PRACTICE_OF_THE_KHOJALY_GADABAY_CULTURE_On_the_findings_of_Late_Bronze_Age_of_Tovuz_region_the_article_in_Azerbaijani_language_summary_in_english_and_russian_at_the_end_of_the_article_with_illustrations_">P-Gasimov-BURIAL ITEMS - REPLICAS OF FUNERARY PRACTICE OF THE KHOJALY-GADABAY CULTURE (On the findings of Late Bronze Age of Tovuz region)(the article in Azerbaijani language, summary in english and russian at the end of the article/with illustrations)</a></div><div class="wp-workCard_item"><span>Azerbaijan Archaeology</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Since the XIX century to this day, most of the information about Khojaly-Gadabay culture has been...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Since the XIX century to this day, most of the information about Khojaly-Gadabay culture has been obtained from various types of funerary monuments. Analyzes of the burial items of funeral monuments of the culture discovered in recent years in the Tovuz region of the Republic of Azerbaijan, especially bronze products give rise to the assumption that these items were replicas (imitations), not suitable for use.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="081cb65b26f15313c603724d07a6e40f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55766143,"asset_id":35886125,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55766143/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35886125"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35886125"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35886125; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33818692"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33818692/PREHISTORIC_SURVEY_AT_AVEY_MOUNTAIN_A_WORKING_REPORT_OF_THE_2015_SEASON"><img alt="Research paper thumbnail of PREHISTORIC SURVEY AT AVEY MOUNTAIN A WORKING REPORT OF THE 2015 SEASON" class="work-thumbnail" src="https://attachments.academia-assets.com/53803126/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33818692/PREHISTORIC_SURVEY_AT_AVEY_MOUNTAIN_A_WORKING_REPORT_OF_THE_2015_SEASON">PREHISTORIC SURVEY AT AVEY MOUNTAIN A WORKING REPORT OF THE 2015 SEASON</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ParvizPashaogluGasymov">Parviz Pashaoglu Gasymov</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://science.academia.edu/YaqubMammadov">Yagub Mammadov</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This report provides a preliminary account of a site reconnaissance survey conducted August 18–21...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This report provides a preliminary account of a site reconnaissance survey conducted August 18–21, 2015, by the Azerbaijan-Japan Archaeological Mission to Göytepe in the Avey Mountain, West Azerbaijan. The purpose of the survey was to examine the feasibility of the region for intensive prehistoric investigations in the future. Specifically, the survey aimed to discover pre-Neolithic settlements to help clarify the origins of food-producing economies in the South Caucasus. This aim derives from our current archaeological work at Göytepe and Hacı Elamxanlı Tepe, Tovuz. Our excavations at these Neolithic sites revealed that a fully developed food-producing economy in the region dates from at least the beginning of the sixth millennium BC (Guliyev and Nishiaki 2012, 2014; Nishiaki et al. 2015). Moreover, the excavations showed that pottery was rarely used during that period, suggesting the first full-fledged food-producing economy was a local aceramic community rather than a Neolithic society with knowledge of pottery that was fully developed outside the region.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="68bc8085cb2e661c493dab4c1adf0007" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":53803126,"asset_id":33818692,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/53803126/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33818692"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33818692"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33818692; 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Part I." class="work-thumbnail" src="https://attachments.academia-assets.com/118955682/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124795166/Kurgan_Theoretical_Aspects_Part_I">Kurgan: Theoretical Aspects. Part I.</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The work “Kurgan: theoretical aspects” analyzes the latest scientific ideas about the theoretical...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The work “Kurgan: theoretical aspects” analyzes the latest scientific ideas about the theoretical problems of the burial tradition of the kurgan type. The first part of the book analyzes the assumptions about the origin of the term “kurgan”, as well as the problem of dating and hypotheses about the area of origin of the kurgan burial tradition at the junction of Southern and Northern Eurasia at the end of the Chalcolithic and the beginning of the Bronze Age.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="077325df1295a1048c47dc272e8b7618" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118955682,"asset_id":124795166,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118955682/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124795166"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124795166"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124795166; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124795166]").text(description); $(".js-view-count[data-work-id=124795166]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124795166; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124795166']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "077325df1295a1048c47dc272e8b7618" } } $('.js-work-strip[data-work-id=124795166]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124795166,"title":"Kurgan: Theoretical Aspects. 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Included are contributions from 16 countries, namely Germany, Azerbaijan, Korea, Spain, France, Greece, India, Indonesia, Iran, Israel, Italy, Japan, Portugal, United Kingdom, Russia and Serbia. <a href="https://www.cambridgescholars.com/product/978-1-0364-0749-0/" rel="nofollow">https://www.cambridgescholars.com/product/978-1-0364-0749-0/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e3a74e14fac44a891812cc296053556a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117449603,"asset_id":122880978,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117449603/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122880978"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122880978"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122880978; 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В монографии на основе различных исследований и на примере пратюр...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Отрывок из третьей главы книги. В монографии на основе различных исследований и на примере пратюркской проблемы критически анализируется методы аргументации («метод Коссинны», «метод смешанной аргументации», LAG/Triangulation), используемые современными учеными-примордиалистами. По заключению автора, в зависимости от субъективных предпочтений исследователяпримордиалиста (лингвиста, археолога, палеогенетика, историка) или куратора междисциплинарных исследований, эти методы создают основу для возникновения противоречивых гипотез об «исконной родине» гипотетического праязыка и этнической атрибуции, такого конструкта как, «археологическая культура». Книга предназначена для археологов, лингвистов, палеогенетиков, историков, антропологов, преподавателей и студентов вузов.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="06c96ae6a8fe1c5b8fad2c014e2fbb0f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117171963,"asset_id":122527535,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117171963/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122527535"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122527535"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122527535; 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По заключению автора, в зависимости от субъективных предпочтений исследователя-примордиалиста (лингвиста, археолога, палеогенетика, историка) или куратора междисциплинарных исследований, эти методы создают основу для возникновения противоречивых гипотез об «исконной родине» гипотетического праязыка и этнической атрибуции, такого конструкта как, «археологическая культура». <br />        Книга предназначена для археологов, лингвистов, палеогенетиков, историков, антропологов, преподавателей и студентов вузов.  <br />ISBN 978-9952-37-984-6 <br /> <br /><a href="https://parviz-gasimov-ru.blogspot.com/" rel="nofollow">https://parviz-gasimov-ru.blogspot.com/</a> <br /><a href="https://alinino.az/product/pratyurkskaya-problema-mezhdu-primordializmom-i-pozitivizmom?lang=ru" rel="nofollow">https://alinino.az/product/pratyurkskaya-problema-mezhdu-primordializmom-i-pozitivizmom?lang=ru</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3e893914dd6ed0c281f9f4babce86acf" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111841702,"asset_id":115297015,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111841702/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115297015"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115297015"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115297015; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115294439"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115294439/PROTO_TURKIC_PROBLEM_BETWEEN_PRIMORDIALISM_AND_POSITIVISM_Critical_analysis_of_linguistic_archaeological_and_archaeogenetic_arguments_in_Russian"><img alt="Research paper thumbnail of PROTO-TURKIC PROBLEM: BETWEEN PRIMORDIALISM AND POSITIVISM (Critical analysis of linguistic, archaeological and archaeogenetic arguments) - in Russian" class="work-thumbnail" src="https://attachments.academia-assets.com/111841992/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115294439/PROTO_TURKIC_PROBLEM_BETWEEN_PRIMORDIALISM_AND_POSITIVISM_Critical_analysis_of_linguistic_archaeological_and_archaeogenetic_arguments_in_Russian">PROTO-TURKIC PROBLEM: BETWEEN PRIMORDIALISM AND POSITIVISM (Critical analysis of linguistic, archaeological and archaeogenetic arguments) - in Russian</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> The monograph, based on various studies and using the example of the proto-Turkic proble...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The monograph, based on various studies and using the example of the proto-Turkic problem, critically analyzes the methods of argumentation (“Kossinna's method”, “method of mixed argumentation”, LAG/Triangulation) used by modern primordialists. According to the author’s conclusion, depending on the subjective preferences of a primordialist researcher (linguist, archaeologist, paleogeneticist, historian) or curator of interdisciplinary researches, these methods create the basis for the emergence of conflicting hypotheses about the “original homeland” of a hypothetical proto-language and ethnic attribution of such a construct as, “archaeological culture". <br />        The book is intended for archaeologists, linguists, paleogeneticists, historians, anthropologists, university teachers and students, as well as a wide range of readers. <br /> ISBN 978-9952-37-984-6 <br /> <br /><a href="https://parviz-gasimov-ru.blogspot.com/" rel="nofollow">https://parviz-gasimov-ru.blogspot.com/</a> <br /><a href="https://alinino.az/product/pratyurkskaya-problema-mezhdu-primordializmom-i-pozitivizmom?lang=en" rel="nofollow">https://alinino.az/product/pratyurkskaya-problema-mezhdu-primordializmom-i-pozitivizmom?lang=en</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c33318d64c2a5dc9764b98dfd7c5a35" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111841992,"asset_id":115294439,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111841992/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115294439"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115294439"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115294439; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33896929"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/33896929/%D0%A2%D0%9D%D0%95_CORPUS_OF_ARC%D0%9DAEOLOGICAL_MONUMEN%D0%A2S_OF_GARA%D0%92AGH_%D0%92%D0%9E%D0%9E%D0%9A_1_The_book_is_in_three_languages_Information_about_each_settlement_monument_is_given_in_Azerbaijani_English_and_Russian_languages_"><img alt="Research paper thumbnail of ТНЕ CORPUS OF ARCНAEOLOGICAL MONUMENТS OF GARAВAGH. ВООК 1 (The book is in three languages. Information about each settlement / monument is given in Azerbaijani, English and Russian languages)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/33896929/%D0%A2%D0%9D%D0%95_CORPUS_OF_ARC%D0%9DAEOLOGICAL_MONUMEN%D0%A2S_OF_GARA%D0%92AGH_%D0%92%D0%9E%D0%9E%D0%9A_1_The_book_is_in_three_languages_Information_about_each_settlement_monument_is_given_in_Azerbaijani_English_and_Russian_languages_">ТНЕ CORPUS OF ARCНAEOLOGICAL MONUMENТS OF GARAВAGH. ВООК 1 (The book is in three languages. Information about each settlement / monument is given in Azerbaijani, English and Russian languages)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/ParvizPashaogluGasymov">Parviz Pashaoglu Gasymov</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/XaqaniAlmamedov">Khagani Almamedov</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The book (http://www.ebooks.az/book_6FCJa1yz.html) includes part of Neolithic and Chalcolithic/En...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The book (<a href="http://www.ebooks.az/book_6FCJa1yz.html" rel="nofollow">http://www.ebooks.az/book_6FCJa1yz.html</a>) includes part of Neolithic and Chalcolithic/Eneolithic monuments fixed as а result of survey works caпied out bу the "Garabagh Neolithic-Eneolithic Expedition" on the territory of the Garabagh plain in 2010-2013. The book provides information about 99 out of the 150 fixed monuments, settlements of early farmers-cattle-raisers, and the Leilatepe culture identified through archeological exploration . The book is in three languages. Information about each settlement / monument is given in Azerbaijani, English and Russian languages. The book can be downloaded from this link freely:  <a href="http://www.ebooks.az/book_6FCJa1yz.html" rel="nofollow">http://www.ebooks.az/book_6FCJa1yz.html</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="33896929"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="33896929"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 33896929; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=33896929]").text(description); $(".js-view-count[data-work-id=33896929]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 33896929; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='33896929']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=33896929]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":33896929,"title":"ТНЕ CORPUS OF ARCНAEOLOGICAL MONUMENТS OF GARAВAGH. ВООК 1 (The book is in three languages. Information about each settlement / monument is given in Azerbaijani, English and Russian languages)","internal_url":"https://www.academia.edu/33896929/%D0%A2%D0%9D%D0%95_CORPUS_OF_ARC%D0%9DAEOLOGICAL_MONUMEN%D0%A2S_OF_GARA%D0%92AGH_%D0%92%D0%9E%D0%9E%D0%9A_1_The_book_is_in_three_languages_Information_about_each_settlement_monument_is_given_in_Azerbaijani_English_and_Russian_languages_","owner_id":2101604,"coauthors_can_edit":true,"owner":{"id":2101604,"first_name":"Parviz","middle_initials":null,"last_name":"Pashaoglu Gasymov","page_name":"ParvizPashaogluGasymov","domain_name":"independent","created_at":"2012-07-10T19:29:28.050-07:00","display_name":"Parviz Pashaoglu Gasymov","url":"https://independent.academia.edu/ParvizPashaogluGasymov"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="9145328" id="conferencepresentations"><div class="js-work-strip profile--work_container" data-work-id="39048818"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39048818/_Aesopian_language_during_in_the_Communist_Regime_about_a_scientific_article_by_the_Bulgarian_Scholar_Nikola_Mavrodinov"><img alt="Research paper thumbnail of "Aesopian language" during in the Communist Regime: about a scientific article by the Bulgarian Scholar Nikola Mavrodinov" class="work-thumbnail" src="https://attachments.academia-assets.com/59162757/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39048818/_Aesopian_language_during_in_the_Communist_Regime_about_a_scientific_article_by_the_Bulgarian_Scholar_Nikola_Mavrodinov">"Aesopian language" during in the Communist Regime: about a scientific article by the Bulgarian Scholar Nikola Mavrodinov</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the history of Germany, Italy, the former USSR and the “people's republics of the socialist ca...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the history of Germany, Italy, the former USSR and the “people's republics of the socialist camp,” a number of countries in America and Asia, we can conclude that among the intelligentsia of countries where totalitarian regimes existed, there was always resistance. But, this resistance had different forms.<br />One of the methods of resistance was a kind of "Aesopian language." Usually, Soviet writers, poets and cinematographers used this technique. Showing in their works in a negative way, the “bourgeois past”, the notions of “political pluralism”, free elections, freedom of speech, assembly, an adversarial judicial system, and protection of rights were brought to the public.<br />Working on Bulgarian archeology research works within the framework of the Horizon 2020 project of the European Commission, one article of eminent Bulgarian archaeologist, cultural scientist, historian Nikola Mavrodinov called our attention. The article was published in the Soviet scientific journal “Soviet Archeology”, XXIV issue, for 1955. The article “Excavation and research in Bulgaria in recent years” was in Russian and had the character of a report on the state of archeology in Bulgaria after the establishment of the communist system.<br />From the first pages it is clear that the author follows the established schemes and draws a “terrible” picture of the Bulgarian archeology of the capitalist period.<br />Of the 33 pages of the article, 14 are mentioned in different volumes and approaches by excavations carried out in Bulgaria until September 9, 1944, i.e. until establishing a communist regime.<br />References to studies of the “backward bourgeois” period of Bulgaria in the article are no less than literature after the “establishment of socialism”.<br />As can be seen from the examples given in N. Mavrodinov’s article in “bourgeois” Bulgaria, archaeological and cultural studies corresponded to the requirements of their time and were in no way inferior to research in the USSR from the same period. Thus, we see that in N. Mavrodinov’s article there is a tangible contrast of the description of “underdeveloped archeology of bourgeois Bulgaria”, which he outlined at the beginning of his article, with the given facts, proving quite the opposite.<br />In our opinion, the article by N. Mavrodinov is a vivid example of the “Aesopian language” of a scientist whose country was occupied and the regime established by the metropolis demanded that a scientist to downplay all achievements before the occupation. It is by using this “Aesopian language” that the scientist at least shows that not everything was negative in the past, or one should not see the past at all in the negative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="38e96c9d634fb961be4123db80cbb1d8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59162757,"asset_id":39048818,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59162757/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39048818"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39048818"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39048818; 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В ходе...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="http://arxeologiya.az/novosti.php?go=novosti58" rel="nofollow">http://arxeologiya.az/novosti.php?go=novosti58</a> «Оба кургана оказались богаты на артефакты. В ходе предварительных исследований в погребальной камере кургана № 1 были обнаружены пять  черных полированных кувшинов без ручек с узорами, бронзовый меч, наконечники стрел из обсидиана и кремния, бронзовые аксессуары для одежды, относящиеся к позднему бронзовому и раннему железному веку и характерные для Ходжалы-Гедабекской археологической культуры, а так же останки жертвенных животных. В кургане № 2, прикрытом симметрично расположенными скальными плитами, мы на глубине 2,6 метра наткнулись на погребальную камеру около 6 метров в длину и 2 в ширину, состоящую из двух отсеков, разделенным срубом. В одном отсеке была реализована ингумация, а в другом, устроен алтарь с 13 керамических изделий и останками жертвенных животных», - сообщил ученый... Однако самым ценным артефактом глава экспедиции назвал цилиндрическую печать, лежавшую на шее скелета среди бисера.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="71488c46a45b4d9f2b3ac89aa05152de" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68892281,"asset_id":51020798,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68892281/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51020798"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51020798"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51020798; 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В ходе...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="http://arxeologiya.az/novosti.php?go=novosti58" rel="nofollow">http://arxeologiya.az/novosti.php?go=novosti58</a> «Оба кургана оказались богаты на артефакты. В ходе предварительных исследований в погребальной камере кургана № 1 были обнаружены пять  черных полированных кувшинов без ручек с узорами, бронзовый меч, наконечники стрел из обсидиана и кремния, бронзовые аксессуары для одежды, относящиеся к позднему бронзовому и раннему железному веку и характерные для Ходжалы-Гедабекской археологической культуры, а так же останки жертвенных животных. В кургане № 2, прикрытом симметрично расположенными скальными плитами, мы на глубине 2,6 метра наткнулись на погребальную камеру около 6 метров в длину и 2 в ширину, состоящую из двух отсеков, разделенным срубом. В одном отсеке была реализована ингумация, а в другом, устроен алтарь с 13 керамических изделий и останками жертвенных животных», - сообщил ученый... Однако самым ценным артефактом глава экспедиции назвал цилиндрическую печать, лежавшую на шее скелета среди бисера.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d275a55eafcae6653a192ddb2ddf7f9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68892208,"asset_id":51020737,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68892208/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51020737"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51020737"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51020737; 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В ходе...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="http://arxeologiya.az/novosti.php?go=novosti58" rel="nofollow">http://arxeologiya.az/novosti.php?go=novosti58</a> «Оба кургана оказались богаты на артефакты. В ходе предварительных исследований в погребальной камере кургана № 1 были обнаружены пять  черных полированных кувшинов без ручек с узорами, бронзовый меч, наконечники стрел из обсидиана и кремния, бронзовые аксессуары для одежды, относящиеся к позднему бронзовому и раннему железному веку и характерные для Ходжалы-Гедабекской археологической культуры, а так же останки жертвенных животных. В кургане № 2, прикрытом симметрично расположенными скальными плитами, мы на глубине 2,6 метра наткнулись на погребальную камеру около 6 метров в длину и 2 в ширину, состоящую из двух отсеков, разделенным срубом. В одном отсеке была реализована ингумация, а в другом, устроен алтарь с 13 керамических изделий и останками жертвенных животных», - сообщил ученый.<br />Однако самым ценным артефактом глава экспедиции назвал цилиндрическую печать, лежавшую на шее скелета среди бисера.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="805407993d522c7472fb7bbc03af4fcd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68892140,"asset_id":51020657,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68892140/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51020657"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51020657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51020657; 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In the...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden"><a href="http://arxeologiya.az/news.php?go=news199" rel="nofollow">http://arxeologiya.az/news.php?go=news199</a> “Both mounds turned out to be rich in artifacts. In the course of preliminary research in the burial chamber of kurgan No. 1, five black polished jugs without handles with patterns, a bronze sword, arrowheads made of obsidian and silicon, bronze clothing accessories belonging to the Late Bronze and Early Iron Age and characteristic of Khojaly-Gadabay archaeological culture, as well as the remains of sacrificial animals was founded. In kurgan 2, covered by symmetrically located rock slabs, at a depth of 2.6 meters, we stumbled upon a burial chamber about 6 meters long and 2 meters wide, consisting of two compartments, divided by a log. In one compartment, inhumation was implemented, and in the other, an altar with 13 ceramics and the remains of sacrificial animals was arranged, ” - the scientist said. <br />However, the head of the expedition called the most valuable artifact the cylindrical seal lying on the neck of the skeleton among the beads... “Such a seal is characteristic of the Mitanni empire that existed in Syria in the 15th-13th centuries BC ... And foreign scientists studying them always wrote that it would be good to find such one together with organic finds in order to carry out radiocarbon analysis and determine its exact age, ” - the archaeologist explained. <a href="http://arxeologiya.az/news.php?go=news199" rel="nofollow">http://arxeologiya.az/news.php?go=news199</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e3977369923a57cbcb1c3868f3ac3a85" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68891469,"asset_id":51019937,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68891469/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="51019937"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="51019937"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 51019937; 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примерные размеры: высота 9,8 м, север-юг 151 м, восток-запад – 153 м). На данной территории было создано 8 квадратов с севера на юг, каждый площадью 100 кв.м (10х10 м), и в каждой из них были проведены<br />археологические исследования до разного геодезического уровня глубины.<br />Квадраты разделены на две части по 50 кв. м (5x10 м) каждый. В ходе исследования на всех участках, были обнаружены 160 хозяйственных ям разного размера и расположенных на разных геодезических уровнях, 50 очагов, 3 остатки гончарных печей и горн для выплавки металла, 15 остатков построек неизвестного назначения из глиняной смеси, 4 остатка глинобитных стен, 21 столбовые ямки крупного и среднего размеров.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5d00cb611b12474027323d879ede4713" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109190985,"asset_id":111745892,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109190985/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111745892"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111745892"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111745892; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111743753"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111743753/Results_of_archaeological_research_at_the_Middle_Bronze_Age_settlement_of_%C3%9Czerliktepe_translation_of_theses_into_English_from_Azerbaijani_"><img alt="Research paper thumbnail of Results of archaeological research at the Middle Bronze Age settlement of Üzerliktepe (translation of theses into English from Azerbaijani)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111743753/Results_of_archaeological_research_at_the_Middle_Bronze_Age_settlement_of_%C3%9Czerliktepe_translation_of_theses_into_English_from_Azerbaijani_">Results of archaeological research at the Middle Bronze Age settlement of Üzerliktepe (translation of theses into English from Azerbaijani)</a></div><div class="wp-workCard_item"><span>SCIENTIFIC SESSION DEDICATED TO THE RESULTS OF ARCHAEOLOGICAL EXCAVATIONS IN AZERBAIJAN IN 2023 Theses</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">From February 2022 to December of the current 2023 Aghdam archaeological expedition conducted arc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">From February 2022 to December of the current 2023 Aghdam archaeological expedition conducted archaeological excavations at the settlement of the Middle Bronze Age Üzerliktepe (Üzərliktəpə), located near the city of Aghdam (GPS coordinates: 39°59'42.792 "N 46°56'45.3732 "E; approximate dimensions: height 9.8 m, north-south 151 m, east-west - 153 m). In this area, 8 squares were created from north to south, each with an area of 100 square meters (10x10 m), and archaeological research was carried out in each of them to a different geodetic level. During the study, in all areas, 160 utility pits of various sizes and located at different geodetic levels, 50 hearths, 3 remains of pottery kilns and a furnace for smelting metal, 15 remains of buildings of unknown purpose made of a clay mixture, 4 remains of adobe walls, dimples of 21 pillars of large and medium sizes were discovered.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111743753"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111743753"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111743753; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="111742290"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/111742290/%C3%9Cz%C9%99rlikt%C9%99p%C9%99_orta_tunc_d%C3%B6vr%C3%BC_q%C9%99dim_ya%C5%9Fay%C4%B1%C5%9F_yerind%C9%99_apar%C4%B1lm%C4%B1%C5%9F_arxeoloji_t%C9%99dqiqatlar%C4%B1n_n%C9%99tic%C9%99l%C9%99ri"><img alt="Research paper thumbnail of Üzərliktəpə orta tunc dövrü qədim yaşayış yerində aparılmış arxeoloji tədqiqatların nəticələri" class="work-thumbnail" src="https://attachments.academia-assets.com/109188530/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/111742290/%C3%9Cz%C9%99rlikt%C9%99p%C9%99_orta_tunc_d%C3%B6vr%C3%BC_q%C9%99dim_ya%C5%9Fay%C4%B1%C5%9F_yerind%C9%99_apar%C4%B1lm%C4%B1%C5%9F_arxeoloji_t%C9%99dqiqatlar%C4%B1n_n%C9%99tic%C9%99l%C9%99ri">Üzərliktəpə orta tunc dövrü qədim yaşayış yerində aparılmış arxeoloji tədqiqatların nəticələri</a></div><div class="wp-workCard_item"><span>AZƏRBAYCANDA 2023-CÜ İLDƏ APARILAN ARXEOLOJİ QAZINTILARIN NƏTİCƏLƏRİNƏ həsr olunmuş ELMİ SESSİYANIN TEZİSLƏRİ</span><span>, 2023</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">2022-ci ilin fevral ayından etibarən bu ilin dekabrınadək Ağ-dam şəhəri yaxınlığında yerləşmiş Üz...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">2022-ci ilin fevral ayından etibarən bu ilin dekabrınadək Ağ-dam şəhəri yaxınlığında yerləşmiş Üzərliktəpə (GPS koordinatları: 39°59'42.792"N 46°56'45.3732"E; ilkin təqribi ölçüləri: hündürlüyü 9.8 m, şimal-cənub 151 m, şərq-qərb 153 m-dir) orta tunc dövrü qədim yaşayış yerində arxeoloji qazıntılar aparılmışdır. Əra-zidə hər birinin sahəsi 100 kv.m (10x10 m) olmaqla şimaldan cə-nuba doğru 8 kvadrat yaradılmış və hər biri müxtəlif geodezik də-rinlik səviyyəsinədək arxeoloji tədqiqata cəlb edilmişdir. Hər bir kvadrat 50 kv. m (5x10 m) olmaqla iki sahəyə bölünmüşdür. Təd-qiqatlar zamanı hər bir sahədə müxtəlif ölçülü, müxtəlif geodezik səviyyədə yerləşmiş 160 sayda təsərrüfat quyuları, 50 ocaq və ocaq yerləri, 3 dulus və metaləritmə kürəsi sobasının qalıqları, leh-mədən 15 naməlum təyinatlı tikili qalığı, 4 divar qalığı, 21 iri və or-ta ölçülü dirək yerləri aşkar və tədqiq edilmişdir.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5430daa49d84b574a72b5f7663141998" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109188530,"asset_id":111742290,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109188530/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="111742290"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="111742290"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 111742290; 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