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Luke 23:33 When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Luke 23:33 When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.</title><link rel="canonical" href="https://biblehub.com/luke/23-33.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/15/42_Luk_23_33.jpg" /><meta property="og:title" content="Luke 23:33 - The Crucifixion" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left." /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/vmenus/luke/23-33.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="/bmc/luke/23-33.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/luke/">Luke</a> > <a href="/luke/23.htm">Chapter 23</a> > Verse 33</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div><div id="ad1"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/ad13.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/luke/23-32.htm" title="Luke 23:32">&#9668;</a> Luke 23:33 <a href="/luke/23-34.htm" title="Luke 23:34">&#9658;</a></div></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse"> <a href="#audio" class="clickchap2" title="Context and Audio Bible">&nbsp;Audio&nbsp;</a> <a href="#crossref" class="clickchap2" title="Cross References">&nbsp;Cross&nbsp;</a> <a href="#study" class="clickchap2" title="Study Bible">&nbsp;Study&nbsp;</a> <a href="#commentary" class="clickchap2" title="Commentary">&nbsp;Comm&nbsp;</a> <a href="#lexicon" class="clickchap2" title="Lexicon">&nbsp;Greek&nbsp;</a> </div><div id="leftbox"><div class="padleft"><div class="vheadingv"><b>Verse</b><a href="/bsb/luke/23.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter">&nbsp; (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/luke/23.htm">New International Version</a></span><br />When they came to the place called the Skull, they crucified him there, along with the criminals&#8212;one on his right, the other on his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/luke/23.htm">New Living Translation</a></span><br />When they came to a place called The Skull, they nailed him to the cross. And the criminals were also crucified&#8212;one on his right and one on his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/luke/23.htm">English Standard Version</a></span><br />And when they came to the place that is called The Skull, there they crucified him, and the criminals, one on his right and one on his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/luke/23.htm">Berean Standard Bible</a></span><br />When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/23.htm">Berean Literal Bible</a></span><br />And when they came to the place called The Skull, there they crucified Him, and the criminals, one on <i>the</i> right, and one on <i>the</i> left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/luke/23.htm">King James Bible</a></span><br />And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/luke/23.htm">New King James Version</a></span><br />And when they had come to the place called Calvary, there they crucified Him, and the criminals, one on the right hand and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/luke/23.htm">New American Standard Bible</a></span><br />And when they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/luke/23.htm">NASB 1995</a></span><br />When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/luke/23.htm">NASB 1977 </a></span><br />And when they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/luke/23.htm">Legacy Standard Bible </a></span><br />And when they came to the place called The Skull, there they crucified Him and the criminals, one on the right and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/luke/23.htm">Amplified Bible</a></span><br />When they came to the place called The Skull, there they crucified Him and the criminals, one on the right and one on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/luke/23.htm">Christian Standard Bible</a></span><br />When they arrived at the place called The Skull, they crucified him there, along with the criminals, one on the right and one on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/luke/23.htm">Holman Christian Standard Bible</a></span><br />When they arrived at the place called The Skull, they crucified Him there, along with the criminals, one on the right and one on the left. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/luke/23.htm">American Standard Version</a></span><br />And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/luke/23.htm">Contemporary English Version</a></span><br />When the soldiers came to the place called "The Skull," they nailed Jesus to a cross. They also nailed the two criminals to crosses, one on each side of Jesus. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/luke/23.htm">English Revised Version</a></span><br />And when they came unto the place which is called The skull, there they crucified him, and the malefactors, one on the right hand and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/luke/23.htm">GOD'S WORD&reg; Translation</a></span><br />When they came to the place called The Skull, they crucified him. The criminals were also crucified, one on his right and the other on his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/luke/23.htm">Good News Translation</a></span><br />When they came to the place called "The Skull," they crucified Jesus there, and the two criminals, one on his right and the other on his left. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/luke/23.htm">International Standard Version</a></span><br />When they reached the place called The Skull, they crucified him there with the criminals, one on his right and one on his left. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/luke/23.htm">Majority Standard Bible</a></span><br />When they came to the place called The Skull, they crucified Him there, along with the criminals, one on His right and the other on His left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/luke/23.htm">NET Bible</a></span><br />So when they came to the place that is called "The Skull," they crucified him there, along with the criminals, one on his right and one on his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/luke/23.htm">New Heart English Bible</a></span><br />When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/luke/23.htm">Webster's Bible Translation</a></span><br />And when they had come to the place which is called Calvary, there they crucified him, and the malefactors; one on the right hand, and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/23.htm">Weymouth New Testament</a></span><br />When they reached the place called 'The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/luke/23.htm">World English Bible</a></span><br />When they came to the place that is called &#8220;The Skull&#8221;, they crucified him there with the criminals, one on the right and the other on the left. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/luke/23.htm">Literal Standard Version</a></span><br />and when they came to the place that is called &#8220;[Place] of [the] Skull,&#8221; there they crucified Him and the evildoers, one on the right hand and one on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/luke/23.htm">Berean Literal Bible</a></span><br />And when they came to the place called The Skull, there they crucified Him, and the criminals, one on <i>the</i> right, and one on <i>the</i> left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/luke/23.htm">Young's Literal Translation</a></span><br /> and when they came to the place that is called Skull, there they crucified him and the evil-doers, one on the right hand and one on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/luke/23.htm">Smith's Literal Translation</a></span><br />And when they came to the place called Kranium, there they crucified him, and the evil doers, truly one from the right, and one from the left.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/luke/23.htm">Douay-Rheims Bible</a></span><br />And when they were come to the place which is called Calvary, they crucified him there; and the robbers, one on the right hand, and the other on the left. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/luke/23.htm">Catholic Public Domain Version</a></span><br />And when they arrived at the place that is called Calvary, they crucified him there, with the robbers, one to the right and the other to the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/luke/23.htm">New American Bible</a></span><br />When they came to the place called the Skull, they crucified him and the criminals there, one on his right, the other on his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/luke/23.htm">New Revised Standard Version</a></span><br />When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/luke/23.htm">Lamsa Bible</a></span><br />And when they came to a place which is called The Skull, they crucified him there, and the malefactors, one on his right and one on his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/luke/23.htm">Aramaic Bible in Plain English</a></span><br />And when they came to a certain place called Qarqpatha, they crucified him there and those evildoers, one at his right, and one at his left.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/luke/23.htm">Anderson New Testament</a></span><br />And when they came to the place called Skull, they there crucified him and the evil-doers; one on the right, and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/luke/23.htm">Godbey New Testament</a></span><br />And when they came to the place called Calvary. There they crucified Him, and the malefactors, one on the right and one on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/luke/23.htm">Haweis New Testament</a></span><br />And when they came to a place called Calvary, there they crucified him, and the malefactors, the one on the right hand, and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/luke/23.htm">Mace New Testament</a></span><br />accordingly, when they came to the place call'd Calvary, they crucified him there, and the two malefactors; the one at his right, the other at his left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/luke/23.htm">Weymouth New Testament</a></span><br />When they reached the place called 'The Skull,' there they nailed Him to the cross, and the criminals also, one at His right hand and one at His left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/luke/23.htm">Worrell New Testament</a></span><br />And, when they came to the place that is called "<i>The</i> Skull," there they crucified Him, and the malefactors; one on the right hand, and the other on the left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/luke/23.htm">Worsley New Testament</a></span><br />And when they were come to the place which is called Calvary, there they crucified Him and the malefactors: one on <i>his</i> right <i>hand</i> and the other on <i>his</i> left.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/luke/23-33.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=9282" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/luke/23.htm">The Crucifixion</a></span><br>&#8230;<span class="reftext">32</span>Two others, who were criminals, were also led away to be executed with Jesus. <span class="reftext">33</span><span class="highl"><a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3753.htm" title="3753: hote (Adv) -- When, at which time. From hos and te; at which too, i.e. When.">When</a> <a href="/greek/2064.htm" title="2064: &#275;lthon (V-AIA-3P) -- To come, go. ">they came</a> <a href="/greek/1909.htm" title="1909: epi (Prep) -- On, to, against, on the basis of, at. ">to</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/5117.htm" title="5117: topon (N-AMS) -- Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.">place</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2564.htm" title="2564: kaloumenon (V-PPM/P-AMS) -- (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to call.">called</a> <a href="/greek/2898.htm" title="2898: Kranion (N-ANS) -- A skull. Diminutive of a derivative of the base of keras; a skull.">The Skull,</a> <a href="/greek/4717.htm" title="4717: estaur&#333;san (V-AIA-3P) -- From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.">they crucified</a> <a href="/greek/846.htm" title="846: auton (PPro-AM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">Him</a> <a href="/greek/1563.htm" title="1563: ekei (Adv) -- (a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.">there,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">along with</a> <a href="/greek/3588.htm" title="3588: tous (Art-AMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2557.htm" title="2557: kakourgous (Adj-AMP) -- (lit: an evil-worker), a criminal. From kakos and the base of ergon; a wrong-doer, i.e. Criminal.">criminals,</a> <a href="/greek/3739.htm" title="3739: hon (RelPro-AMS) -- Who, which, what, that. ">one</a> <a href="/greek/3303.htm" title="3303: men (Conj) -- A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de."></a> <a href="/greek/1537.htm" title="1537: ek (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">on</a> <a href="/greek/1188.htm" title="1188: dexi&#333;n (Adj-GNP) -- On the right hand, right hand, right. From dechomai; the right side or hand.">His right</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">and</a> <a href="/greek/3739.htm" title="3739: hon (RelPro-AMS) -- Who, which, what, that. ">the other</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">on</a> <a href="/greek/710.htm" title="710: arister&#333;n (Adj-GNP) -- On the left hand. Apparently a comparative of the same as ariston; the left hand.">His left.</a> </span> <span class="reftext">34</span>Then Jesus said, &#8220;Father, forgive them, for they do not know what they are doing.&#8221; And they divided up His garments by casting lots.&#8230;<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> &middot; <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/matthew/27-33.htm">Matthew 27:33-35</a></span><br />And when they came to a place called Golgotha, which means The Place of the Skull, / they offered Him wine to drink, mixed with gall; but after tasting it, He refused to drink it. / When they had crucified Him, they divided up His garments by casting lots.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/15-22.htm">Mark 15:22-24</a></span><br />They brought Jesus to a place called Golgotha, which means The Place of the Skull. / There they offered Him wine mixed with myrrh, but He did not take it. / And they crucified Him. They also divided His garments by casting lots to decide what each of them would take.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/19-17.htm">John 19:17-18</a></span><br />Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha. / There they crucified Him, and with Him two others, one on each side, with Jesus in the middle.<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/53-12.htm">Isaiah 53:12</a></span><br />Therefore I will allot Him a portion with the great, and He will divide the spoils with the strong, because He has poured out His life unto death, and He was numbered with the transgressors. Yet He bore the sin of many and made intercession for the transgressors.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/22-16.htm">Psalm 22:16</a></span><br />For dogs surround me; a band of evil men encircles me; they have pierced my hands and feet.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/2-23.htm">Acts 2:23</a></span><br />He was delivered up by God&#8217;s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/4-27.htm">Acts 4:27-28</a></span><br />In fact, this is the very city where Herod and Pontius Pilate conspired with the Gentiles and the people of Israel against Your holy servant Jesus, whom You anointed. / They carried out what Your hand and will had decided beforehand would happen.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/13-12.htm">Hebrews 13:12</a></span><br />And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_peter/2-24.htm">1 Peter 2:24</a></span><br />He Himself bore our sins in His body on the tree, so that we might die to sin and live to righteousness. &#8220;By His stripes you are healed.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/galatians/3-13.htm">Galatians 3:13</a></span><br />Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: &#8220;Cursed is everyone who is hung on a tree.&#8221;<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/2-8.htm">Philippians 2:8</a></span><br />And being found in appearance as a man, He humbled Himself and became obedient to death&#8212;even death on a cross.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/5-6.htm">Romans 5:6-8</a></span><br />For at just the right time, while we were still powerless, Christ died for the ungodly. / Very rarely will anyone die for a righteous man, though for a good man someone might possibly dare to die. / But God proves His love for us in this: While we were still sinners, Christ died for us.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/1-23.htm">1 Corinthians 1:23</a></span><br />but we preach Christ crucified, a stumbling block to Jews and foolishness to Gentiles,<span class="p"><br /><br /></span><span class="crossverse"><a href="/colossians/2-14.htm">Colossians 2:14</a></span><br />having canceled the debt ascribed to us in the decrees that stood against us. He took it away, nailing it to the cross!<span class="p"><br /><br /></span><span class="crossverse"><a href="/deuteronomy/21-22.htm">Deuteronomy 21:22-23</a></span><br />If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree, / you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God&#8217;s curse. You must not defile the land that the LORD your God is giving you as an inheritance.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left.</p><p class="hdg">when.</p><p class="tskverse"><b><a href="/matthew/27-33.htm">Matthew 27:33,34</a></b></br> And when they were come unto a place called Golgotha, that is to say, a place of a skull, &#8230; </p><p class="tskverse"><b><a href="/mark/15-22.htm">Mark 15:22,23</a></b></br> And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull&#8230; </p><p class="tskverse"><b><a href="/john/19-17.htm">John 19:17,18</a></b></br> And he bearing his cross went forth into a place called <i>the place</i> of a skull, which is called in the Hebrew Golgotha: &#8230; </p><p class="hdg">Calvary.</p><p class="tskverse"><b><a href="/luke/24-7.htm">Luke 24:7</a></b></br> Saying, The Son of man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.</p><p class="tskverse"><b><a href="/deuteronomy/21-23.htm">Deuteronomy 21:23</a></b></br> His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged <i>is</i> accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee <i>for</i> an inheritance.</p><p class="tskverse"><b><a href="/psalms/22-16.htm">Psalm 22:16</a></b></br> For dogs have compassed me: the assembly of the wicked have inclosed me: they pierced my hands and my feet.</p><div class="vheading">Jump to Previous</div><a href="/luke/23-32.htm">Criminals</a> <a href="/luke/23-26.htm">Cross</a> <a href="/luke/23-23.htm">Crucified</a> <a href="/luke/23-32.htm">Evil-Doers</a> <a href="/mark/15-22.htm">Golgotha</a> <a href="/luke/22-69.htm">Hand</a> <a href="/luke/23-32.htm">Malefactors</a> <a href="/mark/15-24.htm">Nailed</a> <a href="/luke/19-5.htm">Reached</a> <a href="/luke/22-70.htm">Right</a> <a href="/luke/21-20.htm">Side</a> <a href="/mark/15-22.htm">Skull</a><div class="vheading2">Jump to Next</div><a href="/luke/23-39.htm">Criminals</a> <a href="/luke/23-39.htm">Cross</a> <a href="/luke/23-39.htm">Crucified</a> <a href="/luke/23-39.htm">Evil-Doers</a> <a href="/john/19-17.htm">Golgotha</a> <a href="/luke/23-54.htm">Hand</a> <a href="/luke/23-39.htm">Malefactors</a> <a href="/john/19-18.htm">Nailed</a> <a href="/john/4-45.htm">Reached</a> <a href="/luke/23-41.htm">Right</a> <a href="/john/1-18.htm">Side</a> <a href="/john/19-17.htm">Skull</a><div class="vheading2">Luke 23</div><span class="reftext">1. </span><span class="outlinetext"><a href="/luke/23-1.htm">Jesus is accused before Pilate, and sent to Herod.</a></span><br><span class="reftext">8. </span><span class="outlinetext"><a href="/luke/23-8.htm">Herod mocks him.</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/luke/23-12.htm">Herod and Pilate become friends.</a></span><br><span class="reftext">13. </span><span class="outlinetext"><a href="/luke/23-13.htm">Barabbas is desired of the people, </a></span><br><span class="reftext">24. </span><span class="outlinetext"><a href="/luke/23-24.htm">and is released by Pilate, and Jesus is given to be crucified.</a></span><br><span class="reftext">26. </span><span class="outlinetext"><a href="/luke/23-26.htm">He tells the women, that lament him, the destruction of Jerusalem;</a></span><br><span class="reftext">34. </span><span class="outlinetext"><a href="/luke/23-34.htm">prays for his enemies.</a></span><br><span class="reftext">39. </span><span class="outlinetext"><a href="/luke/23-39.htm">Two criminals are crucified with him.</a></span><br><span class="reftext">46. </span><span class="outlinetext"><a href="/luke/23-46.htm">His death.</a></span><br><span class="reftext">50. </span><span class="outlinetext"><a href="/luke/23-50.htm">His burial.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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This site is located outside the city walls of Jerusalem, as was customary for executions, to avoid defiling the city. The name "The Skull" may refer to the shape of the hill or a place associated with death. This location fulfills the typology of Jesus as the sin offering, which was to be taken outside the camp (<a href="/hebrews/13-11.htm">Hebrews 13:11-13</a>).<p><b>they crucified Him there</b><br>Crucifixion was a Roman method of execution reserved for the most serious offenders, particularly slaves and insurrectionists. It was a brutal and public form of punishment designed to deter others. The act of crucifying Jesus fulfills Old Testament prophecies such as <a href="/psalms/22-16.htm">Psalm 22:16</a>, "They pierced my hands and my feet," and <a href="/isaiah/53-5.htm">Isaiah 53:5</a>, "He was pierced for our transgressions."<p><b>along with the criminals</b><br>The presence of criminals highlights the fulfillment of <a href="/isaiah/53-12.htm">Isaiah 53:12</a>, which states that the Messiah would be "numbered with the transgressors." This detail emphasizes Jesus' identification with sinners, taking upon Himself the sins of humanity.<p><b>one on His right and the other on His left</b><br>The positioning of the criminals, one on each side of Jesus, underscores the theme of judgment and salvation. It reflects the division of humanity in response to Christ&#8212;those who accept Him and those who reject Him. This scene is further elaborated in the subsequent verses, where one criminal mocks Jesus while the other seeks His mercy, illustrating the choice each person must make regarding Jesus.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/the_skull.htm">The Skull (Golgotha/Calvary)</a></b><br>This is the place where Jesus was crucified. The name "The Skull" (Greek: Kranion) reflects its appearance or possibly its use as a site of execution.<br><br>2. <b><a href="/topical/j/jesus_christ.htm">Jesus Christ</a></b><br>The central figure of this passage, who is being crucified. His crucifixion is the pivotal event in Christian theology, representing the atonement for sin.<br><br>3. <b><a href="/topical/t/the_criminals.htm">The Criminals</a></b><br>Two individuals crucified alongside Jesus, one on His right and the other on His left. Their presence fulfills the prophecy of Jesus being "numbered with the transgressors."<br><br>4. <b><a href="/topical/r/roman_soldiers.htm">Roman Soldiers</a></b><br>Though not mentioned explicitly in this verse, they are the ones carrying out the crucifixion, a common Roman method of execution for criminals.<br><br>5. <b><a href="/topical/t/the_crowd.htm">The Crowd</a></b><br>Implicit in the scene, the crowd includes various onlookers, including some who mocked Jesus, as well as His followers who mourned.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_fulfillment_of_prophecy.htm">The Fulfillment of Prophecy</a></b><br>Jesus' crucifixion fulfills numerous Old Testament prophecies, underscoring the divine plan and sovereignty of God in the redemption of humanity.<br><br><b><a href="/topical/t/the_humility_of_christ.htm">The Humility of Christ</a></b><br>Jesus' willingness to be crucified among criminals highlights His humility and His identification with sinners, offering a model of humility for believers.<br><br><b><a href="/topical/t/the_reality_of_sin_and_redemption.htm">The Reality of Sin and Redemption</a></b><br>The presence of criminals at the crucifixion site serves as a stark reminder of the reality of sin and the need for redemption, which Jesus provides through His sacrifice.<br><br><b><a href="/topical/t/the_cost_of_discipleship.htm">The Cost of Discipleship</a></b><br>Reflecting on Jesus' suffering and sacrifice challenges believers to consider the cost of discipleship and the call to take up their own cross.<br><br><b><a href="/topical/t/the_hope_of_salvation.htm">The Hope of Salvation</a></b><br>Despite the grim scene, the crucifixion is central to the Christian hope of salvation, as it is through Jesus' death and resurrection that believers are offered eternal life.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_23.htm">Top 10 Lessons from Luke 23</a><span class="p"><br /><br /></span><a href="/q/ready_for_upcoming_challenges.htm">What is the meaning of 'Place of the Skull'?</a><span class="p"><br /><br /></span><a href="/q/where_was_jesus_crucified.htm">Where did the crucifixion of Jesus occur?</a><span class="p"><br /><br /></span><a href="/q/does_the_quran_reject_the_bible.htm">Does the Quran deny the Bible's validity?</a><span class="p"><br /><br /></span><a href="/q/how_is_psalm_22_a_prophecy_of_crucifixion.htm">Overall &#8211; How can Psalm 22 be a prophecy of Jesus&#8217; crucifixion if crucifixion was not a known form of execution at the time of the psalm&#8217;s composition?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/23.htm">Ellicott's Commentary for English Readers</a></div>(33) <span class= "bld">The place, which is called Calvary.</span>--On the place and name, see Note on <a href="/matthew/27-33.htm" title="And when they were come to a place called Golgotha, that is to say, a place of a skull,">Matthew 27:33</a>. As a matter of translation, it would clearly have been better either to give the Greek form (<span class= "ital">Cranion</span>)<span class= "ital">,</span> or its meaning (= "skull") in English. The Vulgate, however, had given <span class= "ital">Calvarium,</span> and that word had taken so strong a hold on men's minds, that it was apparently thought better, as in all the English versions, to retain it here. It is not without interest to note that the name which more than any other is associated with Protestant hymns and meditations on the atonement, should come to us from the Vulgate of the Latin Church.<p><div class="vheading2"><a href="/commentaries/pulpit/luke/23.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 33-49.</span> - <span class="accented">The Crucifixion.</span> <span class="cmt_sub_title">Verse 33.</span> - <span class="cmt_word">And when they were come to the place, which is called Calvary;</span> literally, <span class="accented">unto the place which is called the skull.</span> The familiar name "Calvary" has its origin in the Vulgate translation, <span class="accented">Calvarium</span>, a skull. The name "Place of a skull," <span class="accented">Golgotha</span> (properly <span class="accented">Gulgoltha, an</span> Aramaic word <span class="aramaic">&#x5e0;&#x5dc;&#x5d2;&#x5dc;&#x5ea;&#x5d0;</span>, corresponding to the Hebrew <span class="accented">Gulgoleth</span>, <span class="hebrew">&#x5d2;&#x5dc;&#x5d2;&#x5dc;&#x5ea;</span>, which in <a href="/judges/9-53.htm">Judges 9:53</a> and <a href="/2_kings/9-35.htm">2 Kings 9:35</a> is translated "skull"), does not come from the fact that the skulls of condemned persons remained lying there, but it is so called from being a bare rounded mound like a skull in form. Dean Plumptre suggests that the spot in question was chosen by the Jewish rulers as a deliberate insult to one of their own order, Joseph of Arima-thaea, whose garden, with its rock-sepulchre, lay hard by. A later legend derives the name from its being the burying-place of Adam, and that as the blood flowed from the sacred wounds on his skull, his soul was translated to Paradise. A tradition traceable to the fourth century has identified this spot with the building known as the Church of the Holy Sepulchre. St. Cyril of Jerusalem alludes to the spot repeatedly. In the time of Eusebius there was no doubt as to the site. The Bordeaux Pilgrim (A.D. 333) writes thus: "On the left side (of the original Church of the Holy Sepulchre) is the hillock (<span class="accented">monticulus</span>) Golgotha, where the Lord was crucified. Thence about a stone-throw distance is the crypt where his body was deposited." Recent research confirms this very ancient tradition, and scholars are generally now agreeing that the evidence in support of the <span class="accented">traditional site</span> is strong and seemingly conclusive<span class="cmt_word">. And the malefactors, one on the right hand, and the other on the left</span>. St. John adds, "and Jesus in the midst," as holding the position of preeminence in that scene of uttermost shame. Even in suffering Christ appears as a King. Westcott thus comments on the next detail recorded by St. John (<a href="/john/19-19.htm">John 19:19</a>), where the accurate rendering is, "And Pilate wrote a title <span class="accented">also."</span> This title (see further, ver. 38) was drawn up by Pilate, who caused it to be placed on the cross. The words, "wrote a title also," perhaps imply that the placing of the Lord in the midst was done by Pilate's direction. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/luke/23-33.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">When</span><br /><span class="grk">&#8005;&#964;&#949;</span> <span class="translit">(hote)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_3753.htm">Strong's 3753: </a> </span><span class="str2">When, at which time. From hos and te; at which too, i.e. When.</span><br /><br /><span class="word">they came</span><br /><span class="grk">&#7974;&#955;&#952;&#959;&#957;</span> <span class="translit">(&#275;lthon)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_2064.htm">Strong's 2064: </a> </span><span class="str2">To come, go. </span><br /><br /><span class="word">to</span><br /><span class="grk">&#7952;&#960;&#8054;</span> <span class="translit">(epi)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1909.htm">Strong's 1909: </a> </span><span class="str2">On, to, against, on the basis of, at. </span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#8056;&#957;</span> <span class="translit">(ton)</span><br /><span class="parse">Article - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">place</span><br /><span class="grk">&#964;&#972;&#960;&#959;&#957;</span> <span class="translit">(topon)</span><br /><span class="parse">Noun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_5117.htm">Strong's 5117: </a> </span><span class="str2">Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.</span><br /><br /><span class="word">called</span><br /><span class="grk">&#954;&#945;&#955;&#959;&#973;&#956;&#949;&#957;&#959;&#957;</span> <span class="translit">(kaloumenon)</span><br /><span class="parse">Verb - Present Participle Middle or Passive - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2564.htm">Strong's 2564: </a> </span><span class="str2">(a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.</span><br /><br /><span class="word">The Skull,</span><br /><span class="grk">&#922;&#961;&#945;&#957;&#943;&#959;&#957;</span> <span class="translit">(Kranion)</span><br /><span class="parse">Noun - Accusative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_2898.htm">Strong's 2898: </a> </span><span class="str2">A skull. Diminutive of a derivative of the base of keras; a skull.</span><br /><br /><span class="word">they crucified</span><br /><span class="grk">&#7952;&#963;&#964;&#945;&#973;&#961;&#969;&#963;&#945;&#957;</span> <span class="translit">(estaur&#333;san)</span><br /><span class="parse">Verb - Aorist Indicative Active - 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_4717.htm">Strong's 4717: </a> </span><span class="str2">From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.</span><br /><br /><span class="word">Him</span><br /><span class="grk">&#945;&#8016;&#964;&#8056;&#957;</span> <span class="translit">(auton)</span><br /><span class="parse">Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">there,</span><br /><span class="grk">&#7952;&#954;&#949;&#8150;</span> <span class="translit">(ekei)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/greek/strongs_1563.htm">Strong's 1563: </a> </span><span class="str2">(a) there, yonder, in that place, (b) thither, there. Of uncertain affinity; there; by extension, thither.</span><br /><br /><span class="word">along with</span><br /><span class="grk">&#954;&#945;&#8054;</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">the</span><br /><span class="grk">&#964;&#959;&#8058;&#962;</span> <span class="translit">(tous)</span><br /><span class="parse">Article - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">criminals,</span><br /><span class="grk">&#954;&#945;&#954;&#959;&#973;&#961;&#947;&#959;&#965;&#962;</span> <span class="translit">(kakourgous)</span><br /><span class="parse">Adjective - Accusative Masculine Plural<br /></span><span class="str"><a href="/greek/strongs_2557.htm">Strong's 2557: </a> </span><span class="str2">(lit: an evil-worker), a criminal. From kakos and the base of ergon; a wrong-doer, i.e. Criminal.</span><br /><br /><span class="word">one</span><br /><span class="grk">&#8003;&#957;</span> <span class="translit">(hon)</span><br /><span class="parse">Personal / Relative Pronoun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">on</span><br /><span class="grk">&#7952;&#954;</span> <span class="translit">(ek)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">[His] right</span><br /><span class="grk">&#948;&#949;&#958;&#953;&#8182;&#957;</span> <span class="translit">(dexi&#333;n)</span><br /><span class="parse">Adjective - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_1188.htm">Strong's 1188: </a> </span><span class="str2">On the right hand, right hand, right. From dechomai; the right side or hand.</span><br /><br /><span class="word">and</span><br /><span class="grk">&#948;&#8050;</span> <span class="translit">(de)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1161.htm">Strong's 1161: </a> </span><span class="str2">A primary particle; but, and, etc.</span><br /><br /><span class="word">[the other]</span><br /><span class="grk">&#8003;&#957;</span> <span class="translit">(hon)</span><br /><span class="parse">Personal / Relative Pronoun - Accusative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3739.htm">Strong's 3739: </a> </span><span class="str2">Who, which, what, that. </span><br /><br /><span class="word">on</span><br /><span class="grk">&#7952;&#958;</span> <span class="translit">(ex)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">[His] left.</span><br /><span class="grk">&#7936;&#961;&#953;&#963;&#964;&#949;&#961;&#8182;&#957;</span> <span class="translit">(arister&#333;n)</span><br /><span class="parse">Adjective - Genitive Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_710.htm">Strong's 710: </a> </span><span class="str2">On the left hand. Apparently a comparative of the same as ariston; the left hand.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/luke/23-33.htm">Luke 23:33 NIV</a><br /><a href="/nlt/luke/23-33.htm">Luke 23:33 NLT</a><br /><a href="/esv/luke/23-33.htm">Luke 23:33 ESV</a><br /><a href="/nasb/luke/23-33.htm">Luke 23:33 NASB</a><br /><a href="/kjv/luke/23-33.htm">Luke 23:33 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/luke/23-33.htm">Luke 23:33 BibleApps.com</a><br /><a href="//bibliaparalela.com/luke/23-33.htm">Luke 23:33 Biblia Paralela</a><br /><a href="//holybible.com.cn/luke/23-33.htm">Luke 23:33 Chinese Bible</a><br /><a href="//saintebible.com/luke/23-33.htm">Luke 23:33 French Bible</a><br /><a href="/catholic/luke/23-33.htm">Luke 23:33 Catholic Bible</a><span class="p"><br /><br /></span><a href="/luke/23-33.htm">NT Gospels: Luke 23:33 When they came to the place that (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/23-32.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 23:32"><img src="/left.png" name="lft" border="0" alt="Luke 23:32" /></a></div><div id="right"><a href="/luke/23-34.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 23:34"><img src="/right.png" name="rght" border="0" alt="Luke 23:34" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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