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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1"/><title>Strong's Greek: 3303. μέν (men) -- indeed, truly, on the one hand</title></title><link rel="canonical" href="http://biblehub.com/greek/3303.htm" /><link rel="stylesheet" href="/strongsnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/interlinear/vmenus/acts/14-6.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmstrongs/greek/3303.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/strongs.htm">Strong's</a> > <a href="/englishmans_greek.htm">Greek</a> > 3303</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../greek/3302.htm" title="3302">◄</a> 3303. men <a href="../greek/3303a.htm" title="3303a">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Strong's Lexicon</div><div align="left">men: indeed, truly, on the one hand</div>Original Word: μέν Part of Speech: Particle, Disjunctive Particle Transliteration: men Pronunciation: men Phonetic Spelling: (men) Definition: indeed, truly, on the one hand Meaning: an untranslatable particle, generally answered by de, each of the two introducing a clause intended to be contrasted with the other.Word Origin: A primary particle of affirmation and concessionCorresponding Greek / Hebrew Entries: There is no direct Hebrew equivalent for the Greek particle "μέν," as it is a feature of Greek syntax. However, similar functions in Hebrew might be achieved through context or other particles that emphasize or contrast statements.Usage: The Greek particle "μέν" is often used to emphasize a statement or to set up a contrast with a subsequent clause, typically introduced by "δέ" (de), meaning "but" or "and." It is a particle that does not have a direct English equivalent but serves to highlight or affirm the statement it accompanies. In English translations, it is often left untranslated or rendered as "indeed" or "on the one hand."Cultural and Historical Background: In ancient Greek literature, "μέν" was commonly used in rhetoric and writing to structure arguments and narratives. It helped speakers and writers to present their points clearly by setting up contrasts or emphasizing certain aspects of their discourse. This usage carried over into the Greek of the New Testament, where it helped to clarify the relationships between different statements or ideas.<div class="vheading2">HELPS Word-studies</div>3303 mén (a conjunction) – indeed, verily (truly).<iframe width="100%" height="85" scrolling=no src="/discovery.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Thayer's Greek Lexicon</div>STRONGS NT 3303: μέν μέν, a weakened form of μήν, and hence, properly a particle of affirmation: truly, certainly, surely, indeed — its affirmative force being weakened, yet retained most in Ionic, Epic, and Herodotus, and not wholly lost in Attic and Hellenistic writers (μέν 'confirmative'; cf. 4 Macc. 18:18). Owing to this its original meaning it adds a certain force to the terms and phrases with which it is connected, and thus contrasts them with or distinguishes them from others. Accordingly, it takes on the character of a concessive and very often of a merely distinctive particle, which stands related to a following δέ or other adversative conjunction, either expressed or understood, and in a sentence composed of several members is so placed as to point out the first member, to which a second, marked by an adversative particle, is added or opposed. It corresponds to the Latinquidem, indeed, German zwar (i. e. properly,zu Wahre, i. e. in Wahrheit (in truth)); but often its force cannot be reproduced. Its use in classic Greek is exhibited by Devarius i., p. 122ff, and Klotz on the same ii. 2, p. 656ff; Viger i., p. 531ff, and Hermann on the same, p. 824f; others; Matthiae, § 622; Kühner, ii., p. 806ff, § 527ff; p. 691ff; § 503; (Jelf, § 729, 1, 2; § 764ff); Passow, and Pape (and Liddell and Scott), under the word. I. Examples in which the particle μέν is followed in another member by an adversative particle expressed. Of these examples there are two kinds: 1. those in which μέν has a concessive force, and δέ (or ἀλλά) introduces a restriction, correction, or amplification of what has been said in the former member, indeed ... but, yet, on the other hand. Persons or things, or predications about either, are thus correlated: <a href="/interlinear/matthew/3-11.htm">Matthew 3:11</a>, cf. <a href="/interlinear/mark/1-8.htm">Mark 1:8</a> (where T Tr WH omit; L brackets μέν); <a href="/interlinear/luke/3-16.htm">Luke 3:16</a> (where the meaning is, 'I indeed baptize as well as he who is to come after me, but his baptism is of greater efficacy'; cf. <a href="/interlinear/acts/1-5.htm">Acts 1:5</a>); <a href="/interlinear/matthew/9-37.htm">Matthew 9:37</a> and <a href="/interlinear/luke/10-2.htm">Luke 10:2</a> (although the harvest is great, yet the laborers are few); <a href="/interlinear/matthew/17-11.htm">Matthew 17:11</a>f (rightly indeed is it said that Elijah will come and work the ἀποκατάστασις, but he has already come to bring about this very thing); <a href="/interlinear/matthew/20-23.htm">Matthew 20:23</a>; <a href="/interlinear/matthew/22-8.htm">Matthew 22:8</a>; <a href="/interlinear/matthew/23-28.htm">Matthew 23:28</a>; <a href="/interlinear/john/16-22.htm">John 16:22</a>; <a href="/interlinear/john/19-32.htm">John 19:32</a>; <a href="/interlinear/acts/21-39.htm">Acts 21:39</a> (although I am a Jew, and not that Egyptian, yet etc.); <a href="/interlinear/acts/22-3.htm">Acts 22:3</a> (R); <a href="/interlinear/romans/2-25.htm">Romans 2:25</a>; <a href="/interlinear/romans/6-11.htm">Romans 6:11</a>; <a href="/interlinear/1_corinthians/1-18.htm">1 Corinthians 1:18</a>; <a href="/interlinear/1_corinthians/9-24.htm">1 Corinthians 9:24</a>; <a href="/interlinear/1_corinthians/11-14.htm">1 Corinthians 11:14</a>; <a href="/interlinear/1_corinthians/12-20.htm">1 Corinthians 12:20</a> (R G L brackets Tr brackets WH marginal reading); <BIBLE/CHAPTER_VERSE:1 Corinthians 15:51> (R. G L brackets); <a href="/interlinear/2_corinthians/10-10.htm">2 Corinthians 10:10</a>; <a href="/interlinear/hebrews/3-5.htm">Hebrews 3:5</a>; <a href="/interlinear/1_peter/1-20.htm">1 Peter 1:20</a>, and often. μέν and δέ are added to articles and pronouns: οἱ μέν ... οἱ δέ, the one indeed ... but the other (although the latter, yet the former), <a href="/interlinear/philippians/1-16.htm">Philippians 1:16</a>f (according to the critical text); ὅς μέν ... ὅς δέ, the one indeed, but (yet) the other etc. <a href="/interlinear/jude/1-22.htm">Jude 1:22</a>f; τινες μέν ... τινες δέ καί, <a href="/interlinear/philippians/1-15.htm">Philippians 1:15</a>; with conjunctions: εἰ μέν οὖν, if indeed then, if therefore ... εἰ δέ, but if, <a href="/interlinear/acts/18-14.htm">Acts 18:14</a>f R G; <BIBLE/CHAPTER_VERSE:Acts 19:38f; 25:11> L T Tr WH (εἰ μέν οὖν ... νυνί δέ, <a href="/interlinear/hebrews/8-4.htm">Hebrews 8:4</a>f (here R G εἰ μέν γάρ)); εἰ μέν ... νῦν δέ, if indeed (conceding or supposing this or that to be the case) ... but now, <a href="/interlinear/hebrews/11-15.htm">Hebrews 11:15</a>; κἄν μέν ... εἰ δέ μήγε, <a href="/interlinear/luke/13-9.htm">Luke 13:9</a>; μέν γάρ ... δέ, <a href="/interlinear/1_corinthians/11-7.htm">1 Corinthians 11:7</a>; <a href="/interlinear/romans/2-25.htm">Romans 2:25</a>; μέν οὖν ... δέ, <a href="/interlinear/luke/3-18.htm">Luke 3:18</a>; εἰς μέν ... εἰς δέ, <a href="/interlinear/hebrews/9-6.htm">Hebrews 9:6</a>f μέν ... ἀλλά, indeed ... but, although ... yet, <a href="/interlinear/romans/14-20.htm">Romans 14:20</a>; <a href="/interlinear/1_corinthians/14-17.htm">1 Corinthians 14:17</a>; μέν ... πλήν, <a href="/interlinear/luke/22-22.htm">Luke 22:22</a>. (Cf. Winers Grammar, 443 (413); Buttmann, § 149, 12 a.) 2. those in which μέν loses its concessive force and serves only to distinguish, but δέ retains its adversative power: <a href="/interlinear/luke/11-48.htm">Luke 11:48</a>; <a href="/interlinear/acts/13-36.htm">Acts 13:36</a>; <a href="/interlinear/acts/23-8.htm">Acts 23:8</a> (here WH text omits; Tr brackets μέν); <a href="/interlinear/1_corinthians/1-12.htm">1 Corinthians 1:12, 23</a>; <a href="/interlinear/philippians/3-1.htm">Philippians 3:1</a>; <a href="/interlinear/hebrews/7-8.htm">Hebrews 7:8</a>; ἀπό μέν ... ἐπί δέ, <a href="/interlinear/2_timothy/4-4.htm">2 Timothy 4:4</a>; ὁ μέν οὖν (German er nun (he, then)) ... οἱ δέ, <a href="/interlinear/acts/28-5.htm">Acts 28:5</a>f; ὅς μέν ... ὅς δέ, and one ... and another, <a href="/interlinear/1_corinthians/11-21.htm">1 Corinthians 11:21</a>; οἱ μέν ... ὁ δέ (he, on the contrary), <a href="/interlinear/hebrews/7-20.htm">Hebrews 7:20f, 23</a>f; ἐκεῖνοι μέν οὖν ... ἡμεῖς δέ, <a href="/interlinear/1_corinthians/9-25.htm">1 Corinthians 9:25</a>; εἰ μέν οὖν ... εἰ δέ, <a href="/interlinear/acts/18-14.htm">Acts 18:14</a>f (R G); <BIBLE/CHAPTER_VERSE:Acts 19:38; 25:11> (L T Tr WH); and this happens chiefly when what has already been included in the words immediately preceding is separated into parts, so that the adversative particle contrasts that which the writer especially desires to contrast: ἑκάστῳ ... τοῖς μέν ζητοῦσιν ... τοῖς δέ ἐξ ἐριθείας etc. <a href="/interlinear/romans/2-6.htm">Romans 2:6-8</a>; πᾶς ... ἐκεῖνοι μέν ... ἡμεῖς δέ etc. <a href="/interlinear/1_corinthians/9-25.htm">1 Corinthians 9:25</a>; add, <a href="/interlinear/matthew/25-14.htm">Matthew 25:14f, 33</a>; <a href="/interlinear/romans/5-16.htm">Romans 5:16</a>; <a href="/interlinear/romans/11-22.htm">Romans 11:22</a>. 3. μέν ... δέ serve only to distribute a sentence into clauses: both ... and; not only ... but also; as well ... as: <a href="/interlinear/john/16-9.htm">John 16:9-11</a>; <a href="/interlinear/romans/8-17.htm">Romans 8:17</a>; <a href="/interlinear/jude/1-8.htm">Jude 1:8</a>; πρῶτον μέν ... ἔπειτα δέ, <a href="/interlinear/hebrews/7-2.htm">Hebrews 7:2</a>; ὁ μέν ... ὁ δέ ... ὁ δέ, some ... some ... some, <a href="/interlinear/matthew/13-8.htm">Matthew 13:8</a>; (ἕκαστος ... ὁ μέν ... ὁ δέ, each ... one ... another, <a href="/interlinear/1_corinthians/7-7.htm">1 Corinthians 7:7</a> L T Tr WH); ὅς μέν ... ὅς δέ, one ... another, <a href="/interlinear/matthew/21-35.htm">Matthew 21:35</a>; <a href="/interlinear/acts/17-32.htm">Acts 17:32</a>; <a href="/interlinear/1_corinthians/7-7.htm">1 Corinthians 7:7</a> (R G); οἱ μέν ... ἄλλοι (L οἱ) δέ ... ἕτεροι δέ, <a href="/interlinear/matthew/16-14.htm">Matthew 16:14</a>; ᾧ μέν γάρ ... ἄλλῳ δέ ... ἑτέρῳ δέ (here T Tr WH omit; L brackets δέ), <a href="/interlinear/1_corinthians/12-8.htm">1 Corinthians 12:8-10</a>; ἅ μέν ... followed by ἀλλά δέ (three times, <a href="/interlinear/matthew/13-4.htm">Matthew 13:4f, 7</a>f; ἄλλος μέν, ἄλλος δέ, <a href="/interlinear/1_corinthians/15-39.htm">1 Corinthians 15:39</a>; τοῦτο μέν ... τοῦτο δέ, on the one hand ... on the other; partly ... partly, <a href="/interlinear/hebrews/10-33.htm">Hebrews 10:33</a>, also found in secular authors, cf. Winer's Grammar, 142 (135). μέν is followed by another particle: ἔπειτα, <a href="/interlinear/john/11-6.htm">John 11:6</a>; <a href="/interlinear/1_corinthians/12-28.htm">1 Corinthians 12:28</a>; <a href="/interlinear/james/3-17.htm">James 3:17</a>; καί νῦν, <a href="/interlinear/acts/26-4.htm">Acts 26:4, 6</a>; τά νῦν, <a href="/interlinear/acts/17-30.htm">Acts 17:30</a>; πολύ (R G πολλῷ) μᾶλλον, <a href="/interlinear/hebrews/12-9.htm">Hebrews 12:9</a>. II. Examples in which μέν is followed neither by δέ nor by any other adversative particle (μέν 'solitarium'); cf. Winers Grammar, 575f (534f); Buttmann, 365f (313f) These examples are of various kinds; either 1. the antithesis is evident from the context; as, <a href="/interlinear/colossians/2-23.htm">Colossians 2:23</a> (`have indeed a show of wisdom', but are folly (cf. Lightfoot, in the place cited)); ἡ μέν ... σωτηρίαν, namely, but they themselves prevent their own salvation, <a href="/interlinear/romans/10-1.htm">Romans 10:1</a>; τά μέν ... δυνάμεσιν, namely, but ye do not hold to my apostolic authority, <a href="/interlinear/2_corinthians/12-12.htm">2 Corinthians 12:12</a>: ἄνθρωποι μέν (L T Tr WH omit μέν) ... ὀμνύουσιν, namely, ὁ δέ Θεός καθ' ἑαυτοῦ ὀμνύει, <a href="/interlinear/hebrews/6-16.htm">Hebrews 6:16</a>. Or, 2. the antithetic idea is brought out by a different turn of the sentence: <a href="/interlinear/acts/19-4.htm">Acts 19:4</a> (Rec.), where the expected second member, Ἰησοῦς δέ ἐστιν ὁ ἐρχόμενος, is wrapped up in τουτ' ἐστιν εἰς τόν Ἰησοῦν; <a href="/interlinear/romans/11-13.htm">Romans 11:13</a> ἐφ' ὅσον μέν κτλ., where the antithesis παραζήλω δέ κτλ. is contained in εἴπως παραζηλώσω; <a href="/interlinear/romans/7-12.htm">Romans 7:12</a> ὁ μέν νόμος κτλ., where the thought of the second member, 'but sin misuses the law,' is expressed in another forth in <a href="/interlinear/romans/7-13.htm">Romans 7:13</a>ff by an anacoluthon, consisting of a change from the disjunctive to a conjunctive construction (cf. Herm. ad Vig., p. 839), we find μέν ... τέ, <a href="/interlinear/acts/27-21.htm">Acts 27:21</a>; μέν ... καί, <a href="/interlinear/1_thessalonians/2-18.htm">1 Thessalonians 2:18</a>; in distributions or partitions, <a href="/interlinear/mark/4-4.htm">Mark 4:4-8</a> (here R G μέν ... δέ ... καί ... καί); <a href="/interlinear/luke/8-5.htm">Luke 8:5-8</a>; or, finally, that member in which δέ would regularly follow immediately precedes (Herm. ad Vig., p. 839), <a href="/interlinear/acts/28-22.htm">Acts 28:22</a> (yet see Meyer at the passage; cf. Buttmann, § 149, 12 d.). Or 3. the writer, in using μέν, perhaps had in mind a second member to be introduced by δέ, but was drawn away from his intention by explanatory additions relating to the first member: thus <a href="/interlinear/acts/3-13.htm">Acts 3:13</a> (ὅν ὑμεῖς μέν — Rec. omits this μέν — etc., where ὁ Θεός δέ ἤγειρεν ἐκ νεκρῶν, cf. <a href="/interlinear/acts/3-15.htm">Acts 3:15</a>, should have followed); especially (as occasionally in classical Greek also) after πρῶτον μέν: <a href="/interlinear/romans/1-8.htm">Romans 1:8</a>; <a href="/interlinear/romans/3-2.htm">Romans 3:2</a>; <a href="/interlinear/1_corinthians/11-18.htm">1 Corinthians 11:18</a>; τόν μέν πρῶτον λόγον κτλ., where the antithesis τόν δέ δεύτερον λόγον κτλ. ought to have followed, <a href="/interlinear/acts/1-1.htm">Acts 1:1</a>. 4. μέν οὖν (in <a href="/interlinear/luke/11-28.htm">Luke 11:28</a> T Tr WH μενοῦν), Latinquidem igitur, (English so then, now therefore, verily, etc.) (where μέν is confirmatory of the matter in hand, and οὖν marks an inference or transition, cf. Klotz ad Devar. ii. 2, p. 662f; (Herm. Vig., pp. 540f, 842; Buttmann, § 149, 16)): <a href="/interlinear/acts/1-18.htm">Acts 1:18</a>; <a href="/interlinear/acts/5-41.htm">Acts 5:41</a>; <a href="/interlinear/acts/13-4.htm">Acts 13:4</a>; <a href="/interlinear/acts/17-30.htm">Acts 17:30</a>; <a href="/interlinear/acts/23-22.htm">Acts 23:22</a>; <a href="/interlinear/acts/26-9.htm">Acts 26:9</a>; <a href="/interlinear/1_corinthians/6-4.htm">1 Corinthians 6:4, 7</a> (here T omits Tr brackets οὖν); ἀλλά μέν οὖν, <a href="/interlinear/philippians/3-8.htm">Philippians 3:8</a> G L Tr; εἰ μέν οὖν, <a href="/interlinear/hebrews/7-11.htm">Hebrews 7:11</a>. 5. μέν solitarium has a concessive and restrictive force, indeed, verily (German freilich) (cf. Klotz, Devar. ii. 2, p. 522; Hartung, Partikeln, ii. 404): εἰ μέν, <a href="/interlinear/2_corinthians/11-4.htm">2 Corinthians 11:4</a>; μέν οὖν now then, (German nun freilich), <a href="/interlinear/hebrews/9-1.htm">Hebrews 9:1</a> (cf. Buttmann, as above. On the use of μέν οὖν in the classics cf. Cope's note on Aristotle, rhet. 2, 9, 11.) 6. μενουγγε, which see in its place. III. As respects the position of the particle: it never stands at the beginning of a sentence, but yet as near the beginning as possible; generally in the second or third place, by preference between the article and noun (examples in which it occupies the fourth place are <a href="/interlinear/acts/3-21.htm">Acts 3:21</a>; <a href="/interlinear/2_corinthians/10-1.htm">2 Corinthians 10:1</a>; <a href="/interlinear/colossians/2-23.htm">Colossians 2:23</a>; <a href="/interlinear/acts/14-12.htm">Acts 14:12</a> Rec.; the fifth place, <a href="/interlinear/ephesians/4-11.htm">Ephesians 4:11</a>; <a href="/interlinear/romans/16-19.htm">Romans 16:19</a> R WH brackets; <a href="/interlinear/1_corinthians/2-15.htm">1 Corinthians 2:15</a> R G; (<a href="/interlinear/john/16-22.htm">John 16:22</a>, see below)); moreover, in the midst of a clause also it attaches itself to a word the force of which is to be strengthened, as καί ὑμεῖς οὖν λύπην μέν νῦν ἔχετε (but L T Tr WH ... οὖν νῦν μέν λύπην), <a href="/interlinear/john/16-22.htm">John 16:22</a>; cf. Winers Grammar, § 61, 6. The word is not found in the Rev. or in the Epistles of John. STRONGS NT 3303: μενοῦνμενοῦν, equivalent to μέν οὖν, see μέν, II. 4f. <iframe width="100%" height="85" scrolling=no src="/bsoft.htm" frameborder=0 cellpadding=0></iframe><div class="vheading2">Strong's Exhaustive Concordance</div>even, indeed, some, truly, verilyA primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with <a href="/greek/1161.htm">de</a> (this one, the former, etc.) -- even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense. see GREEK <a href="/greek/1161.htm">de</a> <div class="vheading2">Forms and Transliterations</div>δὲ ΜΕΝ μέν μὲν τὰ de dè MEN mén mèn ta tà<div class="vheading2">Links</div><a href="/interlinear/matthew/1-1.htm">Interlinear Greek</a> • <a href="/interlinear/genesis/1-1.htm">Interlinear Hebrew</a> • <a href="/strongs.htm">Strong's Numbers</a> • <a href="/englishmans_greek.htm">Englishman's Greek Concordance</a> • <a href="/englishmans_hebrew.htm">Englishman's Hebrew Concordance</a> • <a href="/texts/matthew/1-1.htm">Parallel Texts</a></div></div><div id="centbox"><div class="padcent"><div class="vheading">Englishman's Concordance</div><a href="/text/matthew/3-11.htm" title="Biblos Lexicon">Matthew 3:11</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/3.htm" title="Greek">GRK:</a> ἐγὼ μὲν ὑμᾶς βαπτίζω <a href="/kjvs/matthew/3.htm" title="King James Bible with Strong's">KJV:</a> I indeed baptize you <a href="/interlinear/matthew/3-11.htm" title="Biblos Interlinear Bible">INT:</a> I indeed you baptize<a href="/text/matthew/9-37.htm" title="Biblos Lexicon">Matthew 9:37</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/9.htm" title="Greek">GRK:</a> αὐτοῦ Ὁ μὲν θερισμὸς πολύς <a href="/kjvs/matthew/9.htm" title="King James Bible with Strong's">KJV:</a> The harvest truly [is] plenteous, <a href="/interlinear/matthew/9-37.htm" title="Biblos Interlinear Bible">INT:</a> of him The indeed harvest [is] great<a href="/text/matthew/10-13.htm" title="Biblos Lexicon">Matthew 10:13</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/10.htm" title="Greek">GRK:</a> καὶ ἐὰν μὲν ᾖ ἡ <a href="/interlinear/matthew/10-13.htm" title="Biblos Interlinear Bible">INT:</a> and if indeed be the<a href="/text/matthew/13-4.htm" title="Biblos Lexicon">Matthew 13:4</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> αὐτὸν ἃ μὲν ἔπεσεν παρὰ <a href="/interlinear/matthew/13-4.htm" title="Biblos Interlinear Bible">INT:</a> he some indeed fell along<a href="/text/matthew/13-8.htm" title="Biblos Lexicon">Matthew 13:8</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> καρπόν ὃ μὲν ἑκατὸν ὃ <a href="/interlinear/matthew/13-8.htm" title="Biblos Interlinear Bible">INT:</a> fruit some indeed a hundredfold some<a href="/text/matthew/13-23.htm" title="Biblos Lexicon">Matthew 13:23</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ποιεῖ ὃ μὲν ἑκατὸν ὃ <a href="/interlinear/matthew/13-23.htm" title="Biblos Interlinear Bible">INT:</a> produces some indeed a hundredfold some<a href="/text/matthew/13-32.htm" title="Biblos Lexicon">Matthew 13:32</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/13.htm" title="Greek">GRK:</a> ὃ μικρότερον μέν ἐστιν πάντων <a href="/kjvs/matthew/13.htm" title="King James Bible with Strong's">KJV:</a> Which indeed is the least <a href="/interlinear/matthew/13-32.htm" title="Biblos Interlinear Bible">INT:</a> which smallest indeed is of all<a href="/text/matthew/16-3.htm" title="Biblos Lexicon">Matthew 16:3</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> οὐρανός τὸ μὲν πρόσωπον τοῦ <a href="/interlinear/matthew/16-3.htm" title="Biblos Interlinear Bible">INT:</a> sky the indeed appearance of the<a href="/text/matthew/16-14.htm" title="Biblos Lexicon">Matthew 16:14</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/16.htm" title="Greek">GRK:</a> εἶπαν Οἱ μὲν Ἰωάννην τὸν <a href="/kjvs/matthew/16.htm" title="King James Bible with Strong's">KJV:</a> they said, Some [say that thou art] John <a href="/interlinear/matthew/16-14.htm" title="Biblos Interlinear Bible">INT:</a> said some indeed John the<a href="/text/matthew/17-11.htm" title="Biblos Lexicon">Matthew 17:11</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/17.htm" title="Greek">GRK:</a> εἶπεν Ἠλίας μὲν ἔρχεται καὶ <a href="/kjvs/matthew/17.htm" title="King James Bible with Strong's">KJV:</a> Elias truly shall first <a href="/interlinear/matthew/17-11.htm" title="Biblos Interlinear Bible">INT:</a> he said Elijah indeed comes and<a href="/text/matthew/20-23.htm" title="Biblos Lexicon">Matthew 20:23</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/20.htm" title="Greek">GRK:</a> αὐτοῖς Τὸ μὲν ποτήριόν μου <a href="/kjvs/matthew/20.htm" title="King James Bible with Strong's">KJV:</a> Ye shall drink indeed of my <a href="/interlinear/matthew/20-23.htm" title="Biblos Interlinear Bible">INT:</a> to them Indeed [the] cup of me<a href="/text/matthew/21-35.htm" title="Biblos Lexicon">Matthew 21:35</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/21.htm" title="Greek">GRK:</a> αὐτοῦ ὃν μὲν ἔδειραν ὃν <a href="/kjvs/matthew/21.htm" title="King James Bible with Strong's">KJV:</a> and beat one, and killed <a href="/interlinear/matthew/21-35.htm" title="Biblos Interlinear Bible">INT:</a> of him one indeed they beat one<a href="/text/matthew/22-5.htm" title="Biblos Lexicon">Matthew 22:5</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> ἀπῆλθον ὃς μὲν εἰς τὸν <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> [it], and went their ways, one to <a href="/interlinear/matthew/22-5.htm" title="Biblos Interlinear Bible">INT:</a> they went away one indeed to<a href="/text/matthew/22-8.htm" title="Biblos Lexicon">Matthew 22:8</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/22.htm" title="Greek">GRK:</a> αὐτοῦ Ὁ μὲν γάμος ἕτοιμός <a href="/kjvs/matthew/22.htm" title="King James Bible with Strong's">KJV:</a> to his servants, The wedding is <a href="/interlinear/matthew/22-8.htm" title="Biblos Interlinear Bible">INT:</a> of him indeed [the] wedding feast ready<a href="/text/matthew/23-27.htm" title="Biblos Lexicon">Matthew 23:27</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/23.htm" title="Greek">GRK:</a> οἵτινες ἔξωθεν μὲν φαίνονται ὡραῖοι <a href="/kjvs/matthew/23.htm" title="King James Bible with Strong's">KJV:</a> which indeed appear <a href="/interlinear/matthew/23-27.htm" title="Biblos Interlinear Bible">INT:</a> which outwardly indeed appear beautiful<a href="/text/matthew/23-28.htm" title="Biblos Lexicon">Matthew 23:28</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/23.htm" title="Greek">GRK:</a> ὑμεῖς ἔξωθεν μὲν φαίνεσθε τοῖς <a href="/interlinear/matthew/23-28.htm" title="Biblos Interlinear Bible">INT:</a> you outwardly indeed appear<a href="/text/matthew/25-15.htm" title="Biblos Lexicon">Matthew 25:15</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/25.htm" title="Greek">GRK:</a> καὶ ᾧ μὲν ἔδωκεν πέντε <a href="/interlinear/matthew/25-15.htm" title="Biblos Interlinear Bible">INT:</a> And to one indeed he gave five<a href="/text/matthew/25-33.htm" title="Biblos Lexicon">Matthew 25:33</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/25.htm" title="Greek">GRK:</a> στήσει τὰ μὲν πρόβατα ἐκ <a href="/interlinear/matthew/25-33.htm" title="Biblos Interlinear Bible">INT:</a> he will set indeed [the] sheep on<a href="/text/matthew/26-24.htm" title="Biblos Lexicon">Matthew 26:24</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> ὁ μὲν υἱὸς τοῦ <a href="/interlinear/matthew/26-24.htm" title="Biblos Interlinear Bible">INT:</a> indeed [the] Son<a href="/text/matthew/26-41.htm" title="Biblos Lexicon">Matthew 26:41</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/matthew/26.htm" title="Greek">GRK:</a> πειρασμόν τὸ μὲν πνεῦμα πρόθυμον <a href="/kjvs/matthew/26.htm" title="King James Bible with Strong's">KJV:</a> the spirit indeed [is] willing, <a href="/interlinear/matthew/26-41.htm" title="Biblos Interlinear Bible">INT:</a> temptation the indeed spirit [is] willing<a href="/text/mark/4-4.htm" title="Biblos Lexicon">Mark 4:4</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/mark/4.htm" title="Greek">GRK:</a> σπείρειν ὃ μὲν ἔπεσεν παρὰ <a href="/interlinear/mark/4-4.htm" title="Biblos Interlinear Bible">INT:</a> he sowed some indeed fell along<a href="/text/mark/9-12.htm" title="Biblos Lexicon">Mark 9:12</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/mark/9.htm" title="Greek">GRK:</a> αὐτοῖς Ἠλίας μὲν ἐλθὼν πρῶτον <a href="/kjvs/mark/9.htm" title="King James Bible with Strong's">KJV:</a> them, Elias verily cometh first, <a href="/interlinear/mark/9-12.htm" title="Biblos Interlinear Bible">INT:</a> to them Elijah indeed having come first<a href="/text/mark/12-5.htm" title="Biblos Lexicon">Mark 12:5</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/mark/12.htm" title="Greek">GRK:</a> ἄλλους οὓς μὲν δέροντες οὓς <a href="/kjvs/mark/12.htm" title="King James Bible with Strong's">KJV:</a> many others; beating some, and <a href="/interlinear/mark/12-5.htm" title="Biblos Interlinear Bible">INT:</a> others some indeed beating some<a href="/text/mark/14-21.htm" title="Biblos Lexicon">Mark 14:21</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/mark/14.htm" title="Greek">GRK:</a> ὅτι ὁ μὲν υἱὸς τοῦ <a href="/kjvs/mark/14.htm" title="King James Bible with Strong's">KJV:</a> The Son of man indeed goeth, as <a href="/interlinear/mark/14-21.htm" title="Biblos Interlinear Bible">INT:</a> For indeed [the] Son<a href="/text/mark/14-38.htm" title="Biblos Lexicon">Mark 14:38</a> <a href="/abbrev.htm" title="Particle">Prtcl</a> <a href="/interlinear/mark/14.htm" title="Greek">GRK:</a> πειρασμόν τὸ μὲν πνεῦμα πρόθυμον <a href="/kjvs/mark/14.htm" title="King James Bible with Strong's">KJV:</a> The spirit truly [is] ready, <a href="/interlinear/mark/14-38.htm" title="Biblos Interlinear Bible">INT:</a> temptation The indeed spirit [is] willing<a href="/greek/3303.htm">Strong's Greek 3303</a> <a href="/greek/strongs_3303.htm">182 Occurrences</a> <a href="/greek/men_3303.htm">μὲν — 182 Occ.</a> </div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script 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