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Topical Bible: Jael
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Jael</title><link rel="canonical" href="https://biblehub.com/topical/j/jael.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/judges/4-17.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/j/jael.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Jael</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/j/jadon_the_meronothite.htm" title="Jadon the Meronothite">◄</a> Jael <a href="/topical/j/ja'el.htm" title="Ja'el">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#hit" title="Hitchcock's Bible Names Dictionary">Hitchcock's</a> • <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#amt" title="American Tract Society Bible Dictionary">ATS</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#eas" title="Easton's Bible Dictionary">Easton's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>Jael is a prominent figure in the Old Testament, known for her decisive role in the defeat of the Canaanite army led by Sisera. Her account is primarily found in the Book of Judges, chapters 4 and 5. Jael was the wife of Heber the Kenite, a group that had separated from the other Kenites and pitched their tent near Kedesh, in the territory of Naphtali.<br><br><b>Historical Context</b><br><br>During the time of the Judges, Israel was oppressed by Jabin, the king of Canaan, whose military commander was Sisera. Deborah, a prophetess and judge of Israel, summoned Barak to lead an army against Sisera. Barak agreed but insisted that Deborah accompany him. Deborah prophesied that the honor of defeating Sisera would not go to Barak but to a woman (<a href="/judges/4-9.htm">Judges 4:9</a>).<br><br><b>Jael's Role</b><br><br>As the battle unfolded, the LORD routed Sisera and his chariots before Barak. Sisera fled on foot and sought refuge in the tent of Jael, as there was peace between Jabin and the house of Heber the Kenite (<a href="/judges/4-17.htm">Judges 4:17</a>). Jael welcomed Sisera into her tent, offering him milk and covering him with a blanket, which led him to feel secure and fall asleep.<br><br>Seizing the opportunity, Jael took a tent peg and a hammer and drove the peg through Sisera's temple, killing him (<a href="/judges/4-21.htm">Judges 4:21</a>). When Barak arrived in pursuit of Sisera, Jael went out to meet him and showed him the dead body of Sisera, thus fulfilling Deborah's prophecy.<br><br><b>Theological Significance</b><br><br>Jael's actions are celebrated in the Song of Deborah, a victory hymn found in <a href="/bsb/judges/5.htm">Judges 5</a>. She is praised as "most blessed of women" (<a href="/judges/5-24.htm">Judges 5:24</a>) for her role in delivering Israel from the oppression of the Canaanites. Her deed is seen as an act of divine justice, as she executed judgment on Sisera, an enemy of God's people.<br><br>Jael's account highlights themes of courage, divine providence, and the unexpected ways in which God can deliver His people. Her actions, though violent, are viewed within the context of the ancient Near Eastern culture and the ongoing struggle between Israel and its oppressors.<br><br><b>Cultural and Historical Insights</b><br><br>The Kenites, to whom Jael belonged, were a nomadic tribe with historical ties to Israel. They were descendants of Hobab, Moses' brother-in-law, and often lived in close proximity to the Israelites. Jael's decision to kill Sisera, despite the peace between her household and Jabin, underscores her allegiance to the God of Israel and His people.<br><br>In the broader narrative of Judges, Jael's account serves as a reminder of God's sovereignty and His ability to use unexpected individuals to accomplish His purposes. Her bravery and decisive action are remembered as pivotal in the deliverance of Israel during a time of great need.<a name="hit" id="hit"></a><div class="vheading2">Hitchcock's Bible Names Dictionary</div><span class="encheading">Jael</span><p>he that ascends; a kid<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Jael</span><p>(<i>mountain goat</i>), the wife of Heber the Kenite. (B.C. 1316.) In the headlong rout which followed the defeat of the Canaanites by Barak, at Megiddo on the plain of Esdraelon, Sisera, their general, fled to the tent of the Kenite chieftainess, at Kedesh in Naphtali, four miles northwest of Lake Merom. He accepted Jael's invitation to enter, and she flung a mantle over him as he lay wearily on the floor. When thirst prevented sleep, and he asked for water, she brought him buttermilk in her choicest vessel. At last, with a feeling of perfect security, he feel into a deep sleep. Then it was that Jael took one of the great wooden pins which fastened down the cords of the tent, and with one terrible blow with a mallet dashed it through Sisera's temples deep into the earth. (<a href="/judges/5-27.htm">Judges 5:27</a>) She then waited to meet the pursuing Barak, and led him into her tent that she might in his presence claim the glory of the deed! Many have supposed that by this act she fulfilled the saying of Deborah, (<a href="/judges/4-9.htm">Judges 4:9</a>) and hence they have supposed that Jael was actuated by some divine and hidden influence. But the Bible gives no hint of such an inspiration.<a name="amt" id="amt"></a><div class="vheading2">ATS Bible Dictionary</div><span class="encheading">Jael</span><p>Wife of Heber the Kenite, slew Sisera, general of the Canaanitish army, who had fled to her tent, which was then temporarily on the western border of the plain of Esdraelon. Jael took her opportunity, and while he was sleeping, drove a large nail or tent-pin through his temples, Jud 4:17-23. The life of Sisera was undoubtedly forfeited to the Israelites by the usages of war, and probably to society by his crimes. Besides this, the life or honor of Jael may have been in danger, or her feelings of hospitality may have been overpowered by a sudden impulse to avenge the oppressed Israelites, with whom she was allied by blood. The song of Deborah celebrates the act as one of justice and heroism, and as a divine judgement which, as well as the defeat of Sisera's host, was the more disgraceful to him for being wrought by a woman, Jud 5:1; 21:25,25. </p><a name="eas" id="eas"></a><div class="vheading2">Easton's Bible Dictionary</div>Mountain-goat, the wife of Heber the Kenite (<a href="/judges/4-17.htm">Judges 4:17</a>-22). When the Canaanites were defeated by Barak, Sisera, the captain of Jabin's army, fled and sought refuge with the friendly tribe of Heber, beneath the oaks of Zaanaim. As he drew near, Jael invited him to enter her tent. He did so, and as he lay wearied on the floor he fell into a deep sleep. She then took in her left hand one of the great wooden pins ("nail") which fastened down the cords of the tent, and in her right hand the mallet, or "hammer," used for driving it into the ground, and stealthily approaching her sleeping guest, with one well-directed blow drove the nail through his temples into the earth (<a href="/judges/5-27.htm">Judges 5:27</a>). She then led Barak, who was in pursuit, into her tent, and boastfully showed him what she had done. (see <a href="../s/sisera.htm">SISERA</a>; DEBORAH.) <a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">JAEL</span><p>ja'-el (ya`el, "a wild or mountain goat," as in <a href="/psalms/104-18.htm">Psalm 104:18</a>; Iael): The wife of Heber the Kenite and the slayer of Sisera (<a href="/judges/4-17.htm">Judges 4:17-22</a>; <a href="/judges/5-2.htm">Judges 5:2-31</a>). Jael emerges from obscurity by this single deed, and by the kindest construction can hardly be said to have reached an enviable fame. The history of this event is clear. For years Jabin the king of Canaan had oppressed Israel. For twenty years the Israelites had been subject to him, and, in largest measure, the instrument of their subjugation had been Sisera, the king's general, the "man of the iron chariots." Deborah, a prophetess of Israel, by her passion for freedom, had roused the tribes of Israel to do battle against Sisera. They defeated him at "Taanach by the waters of Megiddo," but Sisera sought in flight to save himself. He came to the "oaks of the wanderers," where the tribe of Heber lived. Here he sought, and was probably invited, to take shelter in the tent of Jael (<a href="/judges/4-17.htm">Judges 4:17-18</a>). There are two accounts of the subsequent events-one a prose narrative (<a href="/judges/4-19.htm">Judges 4:19-22</a>), the other a poetic one, found in Deborah's song of triumph (<a href="/judges/5-24.htm">Judges 5:24-27</a>). The two accounts are as nearly in agreement as could be expected, considering their difference in form.<br><br>It is evident that the tribe of Heber was regarded by both parties to the struggle as being neutral. They were descendants of Jethro, and hence, had the confidence of the Israelites. Though they had suffered somewhat at the hands of the Canaanites they had made a formal contract of peace with Jabin. Naturally Sisera could turn to the tents of Heber in Kedesh-naphtali with some confidence. The current laws of hospitality gave an added element of safety. Whether Jael met Sisera and urged him to enter her tent and rest (<a href="/judges/4-18.htm">Judges 4:18</a>), or only invited him after his appeal for refuge, the fact remains that he was her guest, was in the sanctuary of her home, and protected by the laws of hospitality: She gave him milk to drink, a mantle for covering, and apparently acquiesced in his request that she should stand guard at the tent and deny his presence to any pursuers. When sleep came to the wearied fugitive she took a "tent-pin, and took a hammer in her hand, and went softly unto him, and smote the pin into his temples" (<a href="/judges/4-21.htm">Judges 4:21</a>), and having murdered him, goes forth to meet Barak the Israelite general and claims the credit for her deed. Some critics suggest that Sisera was not asleep when murdered, and thus try to convert Jael's treachery into strategy. But to kill your guest while he is drinking the milk of hospitality is little less culpable than to murder him while asleep. There is no evidence that Sisera offered Jael any insult or violence, and but little probability that she acted under any spiritual or Divine suggestion. It is really impossible to justify Jael's act, though it is not impossible to understand it or properly to appreciate Deborah's approval of the act as found in <a href="/judges/5-24.htm">Judges 5:24</a>. The motive of Jael may have been a mixed one. She may have been a sympathizer with Israel and with the religion of Israel. But the narrative scarcely warrants the interpretation that she felt herself as one called to render "stern justice on an enemy of God" (Expositor's Bible). Jael was unquestionably prudential. Sisera was in flight and Barak in pursuit. Probably her sympathy was with Barak, but certainly reflection would show her that it would not be wisdom to permit Barak to find Sisera in her tent. She knew, too, that death would be Sisera's portion should he be captured-therefore she would kill him and thus cement a friendship with the conqueror.<br><br>As to Deborah's praise of Jael (<a href="/judges/5-24.htm">Judges 5:24</a>), there is no call to think that in her hour of triumph she was either capable of or intending to appraise the moral quality of Jael's deed. Her country's enemy was dead and that too at the hand of a woman. The woman who would kill Sisera must be the friend of Israel. Deborah had no question of the propriety of meting out death to a defeated persecutor. Her times were not such as to raise this question. The method of his death mattered little to her, for all the laws of peace were abrogated in the times of war. Therefore Jael was blessed among women by all who loved Israel. Whether Deborah thought her also to be worthy of the blessing of God we may not tell. At any rate there is no need for us to try to justify the treachery of Jael in order to explain the words of Deborah.<br><br>C. E. Schenk<p><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3278.htm"><span class="l">3278. Yael -- a Canaanite woman</span></a><br><b>...</b> Yael. 3279 . a Canaanite woman. Transliteration: Yael Phonetic Spelling:<br> (yaw-ale') Short Definition: <b>Jael</b>. <b>...</b> <b>Jael</b>. The same as ya'el; <b>Jael</b>, a Canaanite -- <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3278.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/burgon/inspiration_and_interpretation/sermon_vii_the_marvels_of.htm"><span class="l">The Marvels of Holy Scripture, --Moral and Physical. --<b>Jael's</b> Deed <b>...</b></span></a> <br><b>...</b> Seven Sermons. SERMON VII. THE MARVELS OF HOLY SCRIPTURE,"MORAL AND<br> PHYSICAL."<b>JAEL'S</b> DEED DEFENDED."MIRACLES VINDICATED. Mark 12:24. <b>...</b> <br><font color="#ff6600" size="-1">/.../burgon/inspiration and interpretation/sermon vii the marvels of.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_f/love_makes_suns.htm"><span class="l">Love Makes Suns</span></a> <br><b>...</b> contrast with the tone of fierce enthusiasm for battle which throbs through the<br> rest of the chant, and with its stern approval of the deed of <b>Jael</b> when she <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture f/love makes suns.htm</font><p><a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_viii_though_many_other.htm"><span class="l">Though Many Other Widows came Near to Judith in virtue...</span></a> <br><b>...</b> Barak, as he was bidden, led forth the army; <b>Jael</b> carried off the triumph, for the<br> prophecy of Deborah fought for her, who in a mystery revealed to us the <b>...</b> <br><font color="#ff6600" size="-1">/.../ambrose/works and letters of st ambrose/chapter viii though many other.htm</font><p><a href="/library/various/select_masterpieces_of_biblical_literature/iv_deborahs_song.htm"><span class="l">Deborah's Song</span></a> <br><b>...</b> Men. In the days of Shamgar the son of Anath, In the days of <b>Jael</b>, The highways<br> were unoccupied, And the travellers walked through byways; The rulers ceased in <b>...</b> <br><font color="#ff6600" size="-1">/.../various/select masterpieces of biblical literature/iv deborahs song.htm</font><p><a href="/library/josephus/the_antiquities_of_the_jews/chapter_5_how_the_canaanites.htm"><span class="l">How the Canaanites Brought the Israelites under Slavery for Twenty <b>...</b></span></a> <br><b>...</b> At last Sisera, as soon as he saw himself beaten, fled away, and came to a woman<br> whose name was <b>Jael</b>, a Kenite, who received him, when he desired to be <b>...</b> <br><font color="#ff6600" size="-1">/.../josephus/the antiquities of the jews/chapter 5 how the canaanites.htm</font><p><a href="/library/sherman/the_childrens_bible/women_who_saved_a_nation.htm"><span class="l">Women who Saved a Nation</span></a> <br><b>...</b> Israel's God. "In the days of Anath's son, Shamgar, In <b>Jael's</b> days the roads<br> were unused, And travellers walked through byways. Leaders <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/sherman/the childrens bible/women who saved a nation.htm</font><p><a href="/library/hengstenberg/christology_of_the_old_testament/the_protevangelium.htm"><span class="l">The Protevangelium.</span></a> <br><b>...</b> In a similar manner it is said, in the song of Deborah, concerning <b>Jael</b>, "Blessed<br> above women shall <b>Jael</b> be," Judges 5:24; for this does not imply that all <b>...</b> <br><font color="#ff6600" size="-1">/.../hengstenberg/christology of the old testament/the protevangelium.htm</font><p><a href="/library/burgon/inspiration_and_interpretation/"><span class="l">Inspiration and Interpretation</span></a> <br><b>...</b> SERMON VII. THE MARVELS OF HOLY SCRIPTURE,--MORAL AND PHYSICAL.--<b>JAEL'S</b> DEED<br> DEFENDED.--MIRACLES VINDICATED. APPENDIX A. APPENDIX B. APPENDIX C. APPENDIX D. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/burgon/inspiration and interpretation/</font><p><a href="/library/burgon/inspiration_and_interpretation/subjects_of_the_sermons.htm"><span class="l">Subjects of the Sermons.</span></a> <br><b>...</b> p.183. VII"THE MARVELS OF HOLY SCRIPTURE, MORAL AND PHYSICAL"<b>JAEL'S</b> DEED<br> DEFENDED."MIRACLES VINDICATED p.221. PRAEVENERUNT OCULI <b>...</b> <br><font color="#ff6600" size="-1">/.../burgon/inspiration and interpretation/subjects of the sermons.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_6_1860/sin_slain.htm"><span class="l">Sin Slain</span></a> <br><b>...</b> Rev. CH SPURGEON,. At New Park Street, Southwark. "And, behold, as Barak pursued<br> Sisera, <b>Jael</b> came out to meet him, and said unto him. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/spurgeon/spurgeons sermons volume 6 1860/sin slain.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/j/jael.htm"><span class="l"><b>Jael</b> (6 Occurrences)</span></a><br><b>...</b> As he drew near, <b>Jael</b> invited him to enter her tent. He did so, and as he lay wearied<br> on the floor he fell into a deep sleep. <b>...</b> Standard Bible Encyclopedia. <b>JAEL</b>. <b>...</b><br><font color="#ff6600" size="-1">/j/jael.htm - 14k</font><p><a href="/topical/s/sisera.htm"><span class="l">Sisera (18 Occurrences)</span></a><br><b>...</b><b>Jael</b>, Heber's wife, received him into her tent with apparent hospitality, and "gave<br> him butter" (ie, lebben, or curdled milk) "in a lordly dish." Having drunk <b>...</b><br><font color="#ff6600" size="-1">/s/sisera.htm - 17k</font><p><a href="/topical/h/heber.htm"><span class="l">Heber (13 Occurrences)</span></a><br><b>...</b> (2.) The Kenite (Judges 4:11, 17; 5:24), a descendant of Hobab. His wife <b>Jael</b> received<br> Sisera (qv) into her tent and then killed him. (3.) 1 Chronicles 4:18. <b>...</b><br><font color="#ff6600" size="-1">/h/heber.htm - 12k</font><p><a href="/topical/n/nail.htm"><span class="l">Nail (9 Occurrences)</span></a><br><b>...</b> 15:3), more especially a tent-peg (Exodus 27:19; 35:18; 38:20), with one of which<br><b>Jael</b> (qv) pierced the temples of Sisera (Judges 4:21, 22). <b>...</b><br><font color="#ff6600" size="-1">/n/nail.htm - 14k</font><p><a href="/topical/k/kenite.htm"><span class="l">Kenite (9 Occurrences)</span></a><br><b>...</b> Judges 4:17 However Sisera fled away on his feet to the tent of <b>Jael</b> the wife of<br> Heber the Kenite; for there was peace between Jabin the king of Hazor and the <b>...</b><br><font color="#ff6600" size="-1">/k/kenite.htm - 9k</font><p><a href="/topical/t/temples.htm"><span class="l">Temples (17 Occurrences)</span></a><br><b>...</b> Judges 4:21 Then <b>Jael</b> Heber's wife took a tent peg, and took a hammer in her hand,<br> and went softly to him, and struck the pin into his temples, and it pierced <b>...</b><br><font color="#ff6600" size="-1">/t/temples.htm - 13k</font><p><a href="/topical/t/tent-pin.htm"><span class="l">Tent-pin (4 Occurrences)</span></a><br><b>...</b> Judges 4:21 Then <b>Jael</b> Heber's wife took a tent-pin, and took a hammer in her hand,<br> and went softly unto him, and smote the pin into his temples, and it pierced <b>...</b><br><font color="#ff6600" size="-1">/t/tent-pin.htm - 7k</font><p><a href="/topical/r/rechabites.htm"><span class="l">Rechabites (4 Occurrences)</span></a><br><b>...</b> dwelt among them. Moses married a Kenite wife (Judges 1:16), and <b>Jael</b> was<br> the wife of "Heber the Kenite" (4:17). Saul also showed <b>...</b><br><font color="#ff6600" size="-1">/r/rechabites.htm - 13k</font><p><a href="/topical/p/pin.htm"><span class="l">Pin (10 Occurrences)</span></a><br><b>...</b> Judges 4:21 Then <b>Jael</b> Heber's wife took a tent peg, and took a hammer in her hand,<br> and went softly to him, and struck the pin into his temples, and it pierced <b>...</b><br><font color="#ff6600" size="-1">/p/pin.htm - 13k</font><p><a href="/topical/p/peg.htm"><span class="l">Peg (8 Occurrences)</span></a><br><b>...</b> Judges 4:21 Then <b>Jael</b> Heber's wife took a tent peg, and took a hammer in her hand,<br> and went softly to him, and struck the pin into his temples, and it pierced <b>...</b><br><font color="#ff6600" size="-1">/p/peg.htm - 9k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/Jael-in-the-Bible.html">Who was Jael in the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Sisera-in-the-Bible.html">Who was Sisera in the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Deborah-and-Barak.html">What is the story of Deborah and Barak? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Jael (6 Occurrences)</span><p><span class="rtext"><a href="/judges/4-17.htm">Judges 4:17</a></span><br />However Sisera fled away on his feet to the tent of <span class="boldtext">Jael</span> the wife of Heber the Kenite; for there was peace between Jabin the king of Hazor and the house of Heber the Kenite. <br /><span class="source">(WEB KJV JPS ASV BBE WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/judges/4-18.htm">Judges 4:18</a></span><br /><span class="boldtext">Jael</span> went out to meet Sisera, and said to him, "Turn in, my lord, turn in to me; don't be afraid." He came in to her into the tent, and she covered him with a rug.<br /><span class="source">(WEB KJV JPS ASV BBE WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/judges/4-21.htm">Judges 4:21</a></span><br />Then <span class="boldtext">Jael</span> Heber's wife took a tent peg, and took a hammer in her hand, and went softly to him, and struck the pin into his temples, and it pierced through into the ground; for he was in a deep sleep; so he swooned and died.<br /><span class="source">(WEB KJV JPS ASV BBE WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/judges/4-22.htm">Judges 4:22</a></span><br />Behold, as Barak pursued Sisera, <span class="boldtext">Jael</span> came out to meet him, and said to him, "Come, and I will show you the man whom you seek." He came to her; and behold, Sisera lay dead, and the tent peg was in his temples.<br /><span class="source">(WEB KJV JPS ASV BBE WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/judges/5-6.htm">Judges 5:6</a></span><br />"In the days of Shamgar the son of Anath, in the days of <span class="boldtext">Jael</span>, the highways were unoccupied. The travelers walked through byways.<br /><span class="source">(WEB KJV JPS ASV BBE WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/judges/5-24.htm">Judges 5:24</a></span><br />"<span class="boldtext">Jael</span> shall be blessed above women, the wife of Heber the Kenite; blessed shall she be above women in the tent.<br /><span class="source">(WEB KJV JPS ASV BBE WBS YLT NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/j/jael.htm">Jael</a></p><p class="pspc"><a href="/topical/naves/j/jael--wife_of_heber,_and_the_one_who_killed_sisera.htm">Jael: Wife of Heber, and the One Who Killed Sisera</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/m/me-hu'ja-el.htm">Me-hu'ja-el (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/sis'era.htm">Sis'era (19 Occurrences)</a></p><p class="pspc2"><a href="/topical/m/mehujael.htm">Mehujael (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/j/jael.htm">Jael (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/ken'ite.htm">Ken'ite (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/j/jaffa.htm">Jaffa (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/tent-dwelling.htm">Tent-dwelling (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/m/mehuman.htm">Mehuman (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/c/caravans.htm">Caravans (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/ceased.htm">Ceased (80 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/drove.htm">Drove (89 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seeking.htm">Seeking (182 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lying.htm">Lying (203 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/j/jadon_the_meronothite.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Jadon the Meronothite"><img src="/left.png" name="lft" border="0" alt="Jadon the Meronothite" /></a></div><div id="right"><a href="/topical/j/ja'el.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ja'el"><img src="/right.png" name="rght" border="0" alt="Ja'el" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>