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Topical Bible: Enter
<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Enter</title><link rel="canonical" href="https://biblehub.com/topical/e/enter.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-20.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/enter.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Enter</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/naves/e/en-tappuah--a_spring_near_tappuah.htm" title="En-Tappuah: A Spring Near Tappuah">◄</a> Enter <a href="/topical/e/enter_with_thanksgiving_and_praise.htm" title="Enter with Thanksgiving and Praise">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "enter" in the Bible often signifies a transition or movement from one state, place, or condition to another. This term is used both literally and metaphorically throughout the Scriptures, illustrating various spiritual truths and divine principles.<br><br><b>Old Testament Usage</b><br><br>In the Old Testament, "enter" frequently describes physical movement into a location or space. For example, in <a href="/genesis/7.htm">Genesis 7:1</a>, God commands Noah, "Enter the ark, you and all your household, for I have found you righteous in this generation." Here, entering the ark signifies salvation and divine protection from the impending flood.<br><br>The Israelites' entrance into the Promised Land is another significant use of the term. In <a href="/deuteronomy/6-10.htm">Deuteronomy 6:10</a>, Moses reminds the people, "When the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you—a land with great and splendid cities that you did not build." This entrance symbolizes the fulfillment of God's promises and the transition from slavery to freedom.<br><br><b>New Testament Usage</b><br><br>In the New Testament, "enter" often carries a spiritual connotation. Jesus frequently uses the term to describe entering the Kingdom of God. In <a href="/matthew/7-13.htm">Matthew 7:13-14</a>, He instructs, "Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it." Here, entering the narrow gate represents the choice to follow Christ and live according to His teachings.<br><br>The concept of entering God's rest is another profound theme. <a href="/hebrews/4-3.htm">Hebrews 4:3</a> states, "Now we who have believed enter that rest, just as God has said, 'So I swore on oath in My anger, ‘They shall never enter My rest.’'" This passage reflects the spiritual rest and peace believers find in faith and obedience to God.<br><br><b>Metaphorical and Spiritual Implications</b><br><br>The act of entering often symbolizes acceptance, participation, and the beginning of a new relationship or covenant with God. In <a href="/john/10-9.htm">John 10:9</a>, Jesus declares, "I am the gate; whoever enters through Me will be saved. They will come in and go out, and find pasture." This metaphorical entrance through Christ signifies salvation and the abundant life He offers.<br><br>Moreover, entering into prayer and communion with God is a vital aspect of the believer's life. In <a href="/matthew/6-6.htm">Matthew 6:6</a>, Jesus advises, "But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you." This instruction emphasizes the importance of entering into a personal and intimate relationship with God through prayer.<br><br><b>Warnings and Exhortations</b><br><br>The Bible also contains warnings about entering into sin or temptation. In <a href="/proverbs/4-14.htm">Proverbs 4:14-15</a>, it is written, "Do not set foot on the path of the wicked or walk in the way of evildoers. Avoid it; do not travel on it. Turn from it and go on your way." This admonition highlights the dangers of entering into sinful behaviors and the importance of choosing the path of righteousness.<br><br>In summary, the concept of "enter" in the Bible encompasses both physical and spiritual dimensions, illustrating the transitions and choices that define the believer's journey with God. Through obedience, faith, and the pursuit of righteousness, believers are called to enter into the fullness of God's promises and the eternal life offered through Jesus Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>v. t.</I>) To come or go into; to pass into the interior of; to pass within the outer cover or shell of; to penetrate; to pierce; as, to enter a house, a closet, a country, a door, etc.; the river enters the sea.<p>2. (<I>v. t.</I>) To unite in; to join; to be admitted to; to become a member of; as, to enter an association, a college, an army.<p>3. (<I>v. t.</I>) To engage in; to become occupied with; as, to enter the legal profession, the book trade, etc.<p>4. (<I>v. t.</I>) To pass within the limits of; to attain; to begin; to commence upon; as, to enter one's teens, a new era, a new dispensation.<p>5. (<I>v. t.</I>) To cause to go (into), or to be received (into); to put in; to insert; to cause to be admitted; as, to enter a knife into a piece of wood, a wedge into a log; to enter a boy at college, a horse for a race, etc.<p>6. (<I>v. t.</I>) To inscribe; to enroll; to record; as, to enter a name, or a date, in a book, or a book in a catalogue; to enter the particulars of a sale in an account, a manifest of a ship or of merchandise at the customhouse.<p>7. (<I>v. t.</I>) To go into or upon, as lands, and take actual possession of them.<p>8. (<I>v. t.</I>) To place in regular form before the court, usually in writing; to put upon record in proper from and order; as, to enter a writ, appearance, rule, or judgment.<p>9. (<I>v. t.</I>) To make report of (a vessel or her cargo) at the customhouse; to submit a statement of (imported goods), with the original invoices, to the proper officer of the customs for estimating the duties. See Entry, 4.<p>10. (<I>v. t.</I>) To file or inscribe upon the records of the land office the required particulars concerning (a quantity of public land) in order to entitle a person to a right pf preemption.<p>11. (<I>v. t.</I>) To deposit for copyright the title or description of (a book, picture, map, etc.); as, entered according to act of Congress.<p>12. (<I>v. t.</I>) To initiate; to introduce favorably.<p>13. (<I>v. i.</I>) To go or come in; -- often with in used pleonastically; also, to begin; to take the first steps.<p>14. (<I>v. i.</I>) To get admission; to introduce one's self; to penetrate; to form or constitute a part; to become a partaker or participant; to share; to engage; -- usually with into; sometimes with on or upon; as, a ball enters into the body; water enters into a ship; he enters into the plan; to enter into a quarrel; a merchant enters into partnership with some one; to enter upon another's land; the boy enters on his tenth year; to enter upon a task; lead enters into the composition of pewter.<p>15. (<I>v. i.</I>) To penetrate mentally; to consider attentively; -- with into.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1525.htm"><span class="l">1525. eiserchomai -- to go in (to), <b>enter</b></span></a> <br><b>...</b> to go in (to), <b>enter</b>. Part of Speech: Verb Transliteration: eiserchomai Phonetic<br> Spelling: (ice-er'-khom-ahee) Short Definition: I go in, come in, <b>enter</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1525.htm</font><font color="#ff6600" size="-1"> - 10k</font><p><a href="/greek/1524.htm"><span class="l">1524. eiseimi -- to go in, <b>enter</b></span></a> <br><b>...</b> to go in, <b>enter</b>. Part of Speech: Verb Transliteration: eiseimi Phonetic Spelling:<br> (ice'-i-mee) Short Definition: I go in, <b>enter</b> Definition: I go in, <b>enter</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1524.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1531.htm"><span class="l">1531. eisporeuomai -- lit. or fig. to <b>enter</b></span></a> <br><b>...</b> to <b>enter</b>. Part of Speech: Verb Transliteration: eisporeuomai Phonetic Spelling:<br> (ice-por-yoo'-om-ahee) Short Definition: I journey into, go into Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1531.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/4897.htm"><span class="l">4897. suneiserchomai -- to <b>enter</b> together</span></a> <br><b>...</b> to <b>enter</b> together. Part of Speech: Verb Transliteration: suneiserchomai Phonetic<br> Spelling: (soon-ice-er'-khom-ahee) Short Definition: I <b>enter</b> together with <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4897.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1416.htm"><span class="l">1416. duno -- to <b>enter</b>, to sink into</span></a> <br><b>...</b> to <b>enter</b>, to sink into. Part of Speech: Verb Transliteration: duno Phonetic Spelling:<br> (doo'-no) Short Definition: I sink, set Definition: I sink, set (as the sun <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1416.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1449.htm"><span class="l">1449. eggrapho -- to inscribe, to <b>enter</b> in a register</span></a> <br><b>...</b> to inscribe, to <b>enter</b> in a register. Part of Speech: Verb Transliteration: eggrapho<br> Phonetic Spelling: (eng-graf'-o) Short Definition: I write, inscribe <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1449.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3921.htm"><span class="l">3921. pareisduo -- to settle in alongside</span></a> <br><b>...</b> to settle in alongside. Part of Speech: Verb Transliteration: pareisduo Phonetic<br> Spelling: (par-ice-doo'-no) Short Definition: I <b>enter</b> secretly Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3921.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3922.htm"><span class="l">3922. pareiserchomai -- to come in beside</span></a> <br><b>...</b> to come in beside. Part of Speech: Verb Transliteration: pareiserchomai Phonetic<br> Spelling: (par-ice-er'-khom-ahee) Short Definition: I <b>enter</b> secretly Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3922.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1529.htm"><span class="l">1529. eisodos -- an entrance, a means or place of entering</span></a> <br><b>...</b> Word Origin from eis and hodos Definition an entrance, a means or place of entering<br> NASB Word Usage coming (1), coming* (1), <b>enter</b> (1), entrance (1), reception <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1529.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1744.htm"><span class="l">1744. enduno -- creep.</span></a> <br><b>...</b> Part of Speech: Verb Transliteration: enduno Phonetic Spelling: (en-doo'-no) Short<br> Definition: I clothe, <b>enter</b>, creep into Definition: I clothe; mid: I <b>enter</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1744.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/3996.htm"><span class="l">3996. mabo -- entrance, a coming in, entering</span></a><br><b>...</b> Word Origin from bo Definition entrance, a coming in, entering NASB Word Usage come<br> (1), <b>enter</b> (1), entrance (13), entry (1), place of its setting (1), setting <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3996.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/935.htm"><span class="l">935. bo -- to come in, come, go in, go</span></a><br><b>...</b> come and let us go (1), come from going (1), come to pass (3), comes (90), comes<br> to pass (2), coming (106), departed (1), devoured* (2), <b>enter</b> (127), <b>enter</b> and <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/935.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/2314.htm"><span class="l">2314. chadar -- to surround, enclose</span></a><br><b>...</b> <b>enter</b> a privy chamber. A primitive root; properly, to inclose (as a room), ie (by<br> analogy,) to beset (as in a siege) -- <b>enter</b> a privy chamber. 2313, 2314. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2314.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1980.htm"><span class="l">1980. halak -- to go, come, walk</span></a><br><b>...</b> 1), crawls (1), darting back (1), depart (14), departed (55), departs (1), desires<br> (1), die (1), disappears (1), down (2), down* (1), <b>enter</b> (2), extended (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1980.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5181.htm"><span class="l">5181. nacheth -- to go down, descend</span></a><br><b>...</b> be broken, cause to come down, <b>enter</b>, go down, press sore, settle, stick<br> fast. A primitive root; to sink, ie Descend; causatively <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5181.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5674a.htm"><span class="l">5674a. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> cross over (31), crossed (31), crossed over (17), crossing (5), crossing over (5),<br> current (1), devote (1), drew across (1), drifting (1), <b>enter</b> (1), escapes <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674a.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5975.htm"><span class="l">5975. amad -- to take one's stand, stand</span></a><br><b>...</b> 1), attended (1), broke (1), changed (1), confirmed (2), continue (1), defend (2),<br> delay (2), endure (5), endures (4), enduring (1), <b>enter</b> (1), entered (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5975.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5927.htm"><span class="l">5927. alah -- to go up, ascend, climb</span></a><br><b>...</b> charging (1), chew (4), chews (5), climb (4), climbed (1), climbs (2), come (83),<br> comes (2), coming (12), dawn* (1), dawned (1), depart (1), <b>enter</b> (1), entered <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5927.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5117.htm"><span class="l">5117. nuach -- to rest</span></a><br><b>...</b> appeased (1), been at rest (1), calm (1), came to rest (1), camped (1), cast down<br> (1), cast...down (1), deposit (3), deposited (1), down (1), <b>enter</b> into rest (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5117.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/5674.htm"><span class="l">5674. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> alter, X at all, beyond, bring (over, through), carry over, (over-)come (on, over),<br> conduct (over), convey over, current, deliver, do away, <b>enter</b>, escape, fail <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_he_who_has_vowed.htm"><span class="l">Whether He who Has Vowed to <b>Enter</b> Religion is Bound to Remain in <b>...</b></span></a> <br><b>...</b> OF THE ENTRANCE INTO RELIGIOUS LIFE (TEN ARTICLES) Whether he who has vowed to<br> <b>enter</b> religion is bound to remain in religion in perpetuity? <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/aquinas/summa theologica/whether he who has vowed.htm</font><p><a href="/library/aquinas/summa_theologica/whether_one_ought_to_induce.htm"><span class="l">Whether one Ought to Induce Others to <b>Enter</b> Religion?</span></a> <br><b>...</b> OF THE ENTRANCE INTO RELIGIOUS LIFE (TEN ARTICLES) Whether one ought to<br> induce others to <b>enter</b> religion? Objection 1: It would seem <b>...</b> <br><font color="#ff6600" size="-1">/.../christianbookshelf.org/aquinas/summa theologica/whether one ought to induce.htm</font><p><a href="/library/aquinas/summa_theologica/whether_it_is_praiseworthy_to.htm"><span class="l">Whether it is Praiseworthy to <b>Enter</b> Religion Without Taking <b>...</b></span></a> <br><b>...</b> OF THE ENTRANCE INTO RELIGIOUS LIFE (TEN ARTICLES) Whether it is praiseworthy to<br> <b>enter</b> religion without taking counsel of many, and previously deliberating for <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether it is praiseworthy to.htm</font><p><a href="/library/watts/the_psalms_of_david/3_enter_his_gates_with.htm"><span class="l"><b>Enter</b> his Gates with Songs of Joy, with Praises to his Courts <b>...</b></span></a> <br><b>...</b> 3 <b>Enter</b> his gates with songs of joy, With praises to his courts repair, And make<br> it your divine employ To pay your thanks and honours there. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/watts/the psalms of david/3 enter his gates with.htm</font><p><a href="/library/leo/writings_of_leo_the_great/chapter_ii_that_none_should.htm"><span class="l">That None Should <b>Enter</b> on a Place of Government who Practise not <b>...</b></span></a> <br><b>...</b> ROME, Chapter II. That none should <b>enter</b> on a place of government who practise<br> not in life what they have learnt by study. There are <b>...</b> <br><font color="#ff6600" size="-1">/.../leo/writings of leo the great/chapter ii that none should.htm</font><p><a href="/library/aquinas/summa_theologica/whether_parish_priests_may_lawfully.htm"><span class="l">Whether Parish Priests May Lawfully <b>Enter</b> Religion?</span></a> <br><b>...</b> OF THE ENTRANCE INTO RELIGIOUS LIFE (TEN ARTICLES) Whether parish priests<br> may lawfully <b>enter</b> religion? Objection 1: It would seem <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether parish priests may lawfully.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_ii_all_who_enter.htm"><span class="l">All who <b>Enter</b> the Church of God and Hear the Holy Scriptures...</span></a> <br><b>...</b> The Canons of the Blessed and Holy Fathers Assembled at Antioch in Syria. Canon<br> II. All who <b>enter</b> the church of God and hear the Holy Scriptures? <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon ii all who enter.htm</font><p><a href="/library/adams/hymns_for_christian_devotion/965__enter_into_his.htm"><span class="l">"<b>Enter</b> into his Gates with Thanksgiving, and into his Courts with <b>...</b></span></a> <br><b>...</b> 965. " "<b>Enter</b> into his gates with thanksgiving, and into his courts with praise.". <b>...</b><br> "<b>Enter</b> into his gates with thanksgiving, and into his courts with praise.". <b>...</b> <br><font color="#ff6600" size="-1">/.../adams/hymns for christian devotion/965 enter into his.htm</font><p><a href="/library/cassian/the_works_of_john_cassian_/chapter_xiii_that_we_cannot.htm"><span class="l">That we Cannot <b>Enter</b> the Battle of the Inner Man Unless we have <b>...</b></span></a> <br><b>...</b> Prolegomena. Chapter XIII. That we cannot <b>enter</b> the battle of the inner<br> man unless we have been set free from the vice of gluttony. <b>...</b> <br><font color="#ff6600" size="-1">/.../cassian/the works of john cassian /chapter xiii that we cannot.htm</font><p><a href="/library/schaff/the_seven_ecumenical_councils/canon_lvi_presbyters_may_not.htm"><span class="l">Presbyters May not <b>Enter</b> and Take their Seats in the Bema Before <b>...</b></span></a> <br><b>...</b> Presbyters may not <b>enter</b> and take their seats in the bema before the entrance of? <b>...</b><br> A presbyter shall not <b>enter</b> the bema before the bishop, nor sit down. <b>...</b> <br><font color="#ff6600" size="-1">/.../schaff/the seven ecumenical councils/canon lvi presbyters may not.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/enter.htm"><span class="l"><b>Enter</b> (372 Occurrences)</span></a><br><b>...</b> 1. (vt) To come or go into; to pass into the interior of; to pass within the outer<br> cover or shell of; to penetrate; to pierce; as, to <b>enter</b> a house, a closet <b>...</b><br><font color="#ff6600" size="-1">/e/enter.htm - 39k</font><p><a href="/topical/t/therein.htm"><span class="l">Therein (269 Occurrences)</span></a><br><b>...</b> (KJV ASV). Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom<br> of God as a little child, he shall not <b>enter</b> therein. (KJV ASV). <b>...</b><br><font color="#ff6600" size="-1">/t/therein.htm - 36k</font><p><a href="/topical/r/rich.htm"><span class="l">Rich (140 Occurrences)</span></a><br><b>...</b> Matthew 19:23 Jesus said to his disciples, "Most certainly I say to you, a rich<br> man will <b>enter</b> into the Kingdom of Heaven with difficulty. <b>...</b><br><font color="#ff6600" size="-1">/r/rich.htm - 37k</font><p><a href="/topical/p/possession.htm"><span class="l">Possession (251 Occurrences)</span></a><br><b>...</b> It is better for you to <b>enter</b> into Life crippled in hand or foot than to remain<br> in possession of two sound hands or feet but be thrown into the fire of the Ages <b>...</b><br><font color="#ff6600" size="-1">/p/possession.htm - 41k</font><p><a href="/topical/r/rather.htm"><span class="l">Rather (176 Occurrences)</span></a><br><b>...</b> It is better for you to <b>enter</b> into life maimed or crippled, rather than having<br> two hands or two feet to be cast into the eternal fire. <b>...</b><br><font color="#ff6600" size="-1">/r/rather.htm - 36k</font><p><a href="/topical/s/stumble.htm"><span class="l">Stumble (89 Occurrences)</span></a><br><b>...</b> It is better for you to <b>enter</b> into life maimed or crippled, rather than having two<br> hands or two feet to be cast into the eternal fire. (WEB ASV YLT NAS). <b>...</b><br><font color="#ff6600" size="-1">/s/stumble.htm - 34k</font><p><a href="/topical/c/causes.htm"><span class="l">Causes (89 Occurrences)</span></a><br><b>...</b> It is better for you to <b>enter</b> into life maimed or crippled, rather than having two<br> hands or two feet to be cast into the eternal fire. (WEB NAS RSV NIV). <b>...</b><br><font color="#ff6600" size="-1">/c/causes.htm - 33k</font><p><a href="/topical/d/door.htm"><span class="l">Door (249 Occurrences)</span></a><br><b>...</b> (2) `Through faith in Him also both shepherds and sheep <b>enter</b> into the kingdom of<br> God (John 10:9), and find all their spiritual needs supplied.' (3) The figure <b>...</b><br><font color="#ff6600" size="-1">/d/door.htm - 40k</font><p><a href="/topical/e/enters.htm"><span class="l">Enters (44 Occurrences)</span></a><br><b>...</b> Mark 7:19 because it doth not <b>enter</b> into his heart, but into the belly, and into<br> the drain it doth go out, purifying all the meats.' (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/e/enters.htm - 19k</font><p><a href="/topical/b/better.htm"><span class="l">Better (218 Occurrences)</span></a><br><b>...</b> It is better for you to <b>enter</b> into life maimed or crippled, rather than having<br> two hands or two feet to be cast into the eternal fire. <b>...</b><br><font color="#ff6600" size="-1">/b/better.htm - 38k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/enter-Gods-rest.html">How can we enter into God's rest? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Moses-promised-land.html">Why was Moses not allowed to enter the Promised Land? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Jesus-demons-pigs.html">Why did Jesus allow the demons to enter the herd of pigs? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/enter.htm">Enter: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Enter (372 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-20.htm">Matthew 5:20</a></span><br />For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will <span class="boldtext">enter</span> into the Kingdom of Heaven.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/6-6.htm">Matthew 6:6</a></span><br />But you, when you pray, <span class="boldtext">enter</span> into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly.<br /><span class="source">(WEB KJV ASV DBY WBS)</span><p><span class="rtext"><a href="/matthew/7-13.htm">Matthew 7:13</a></span><br />"<span class="boldtext">Enter</span> in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it.<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/7-21.htm">Matthew 7:21</a></span><br />Not everyone who says to me,'Lord, Lord,' will <span class="boldtext">enter</span> into the Kingdom of Heaven; but he who does the will of my Father who is in heaven.<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/8-8.htm">Matthew 8:8</a></span><br />And the centurion answered and said, Lord, I am not fit that thou shouldest <span class="boldtext">enter</span> under my roof; but only speak a word, and my servant shall be healed.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/matthew/10-5.htm">Matthew 10:5</a></span><br />Jesus sent these twelve out, and commanded them, saying, "Don't go among the Gentiles, and don't <span class="boldtext">enter</span> into any city of the Samaritans.<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/10-11.htm">Matthew 10:11</a></span><br />Into whatever city or village you <span class="boldtext">enter</span>, find out who in it is worthy; and stay there until you go on.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/10-12.htm">Matthew 10:12</a></span><br />As you <span class="boldtext">enter</span> into the household, greet it.<br /><span class="source">(WEB WEY ASV DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-29.htm">Matthew 12:29</a></span><br />Or how can one <span class="boldtext">enter</span> into the house of the strong man, and plunder his goods, unless he first bind the strong man? Then he will plunder his house.<br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/12-45.htm">Matthew 12:45</a></span><br />Then he goes, and takes with himself seven other spirits more evil than he is, and they <span class="boldtext">enter</span> in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."<br /><span class="source">(WEB KJV ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/matthew/14-22.htm">Matthew 14:22</a></span><br />And straightway he constrained the disciples to <span class="boldtext">enter</span> into the boat, and to go before him unto the other side, till he should send the multitudes away.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/matthew/18-3.htm">Matthew 18:3</a></span><br />and said, "Most certainly I tell you, unless you turn, and become as little children, you will in no way <span class="boldtext">enter</span> into the Kingdom of Heaven.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/18-8.htm">Matthew 18:8</a></span><br />If your hand or your foot causes you to stumble, cut it off, and cast it from you. It is better for you to <span class="boldtext">enter</span> into life maimed or crippled, rather than having two hands or two feet to be cast into the eternal fire.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/18-9.htm">Matthew 18:9</a></span><br />If your eye causes you to stumble, pluck it out, and cast it from you. It is better for you to <span class="boldtext">enter</span> into life with one eye, rather than having two eyes to be cast into the Gehenna of fire.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/19-17.htm">Matthew 19:17</a></span><br />He said to him, " Why do you call me good? No one is good but one, that is, God. But if you want to <span class="boldtext">enter</span> into life, keep the commandments."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/19-23.htm">Matthew 19:23</a></span><br />Jesus said to his disciples, "Most certainly I say to you, a rich man will <span class="boldtext">enter</span> into the Kingdom of Heaven with difficulty.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/19-24.htm">Matthew 19:24</a></span><br />Again I tell you, it is easier for a camel to go through a needle's eye, than for a rich man to <span class="boldtext">enter</span> into the Kingdom of God."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/21-2.htm">Matthew 21:2</a></span><br />saying to them, "Go to the village you see facing you, and as you <span class="boldtext">enter</span> it you will find a she-ass tied up and a foal with her. Untie her and bring them to me.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/23-13.htm">Matthew 23:13</a></span><br />But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in yourselves, neither suffer ye them that are entering to go in.<br /><span class="source">(Root in KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/23-14.htm">Matthew 23:14</a></span><br />"But woe to you, scribes and Pharisees, hypocrites! Because you shut up the Kingdom of Heaven against men; for you don't <span class="boldtext">enter</span> in yourselves, neither do you allow those who are entering in to enter.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/matthew/25-21.htm">Matthew 25:21</a></span><br />"His lord said to him,'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. <span class="boldtext">Enter</span> into the joy of your lord.'<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/matthew/25-23.htm">Matthew 25:23</a></span><br />"His lord said to him,'Well done, good and faithful servant. You have been faithful over a few things, I will set you over many things. <span class="boldtext">Enter</span> into the joy of your lord.'<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/matthew/26-41.htm">Matthew 26:41</a></span><br />Watch and pray, that you don't <span class="boldtext">enter</span> into temptation. The spirit indeed is willing, but the flesh is weak."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/1-45.htm">Mark 1:45</a></span><br />But he went out, and began to proclaim it much, and to spread about the matter, so that Jesus could no more openly <span class="boldtext">enter</span> into a city, but was outside in desert places: and they came to him from everywhere.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/3-27.htm">Mark 3:27</a></span><br />But no one can <span class="boldtext">enter</span> into the house of the strong man to plunder, unless he first binds the strong man; and then he will plunder his house.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/4-19.htm">Mark 4:19</a></span><br />and the cares of this age, and the deceitfulness of riches, and the lusts of other things entering in choke the word, and it becomes unfruitful.<br /><span class="source">(Root in WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/5-12.htm">Mark 5:12</a></span><br />All the demons begged him, saying, "Send us into the pigs, that we may <span class="boldtext">enter</span> into them."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/5-13.htm">Mark 5:13</a></span><br />At once Jesus gave them permission. The unclean spirits came out and entered into the pigs. The herd of about two thousand rushed down the steep bank into the sea, and they were drowned in the sea.<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/6-10.htm">Mark 6:10</a></span><br />He said to them, "Wherever you <span class="boldtext">enter</span> into a house, stay there until you depart from there.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/6-45.htm">Mark 6:45</a></span><br />And straightway he constrained his disciples to <span class="boldtext">enter</span> into the boat, and to go before 'him' unto the other side to Bethsaida, while he himself sendeth the multitude away.<br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/mark/7-19.htm">Mark 7:19</a></span><br />Because it entereth not into his heart, but into the belly, and goeth out into the draught, purging all meats?<br /><span class="source">(Root in KJV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/mark/8-26.htm">Mark 8:26</a></span><br />He sent him away to his house, saying, "Don't <span class="boldtext">enter</span> into the village, nor tell anyone in the village."<br /><span class="source">(WEB ASV DBY NAS RSV)</span><p><span class="rtext"><a href="/mark/9-25.htm">Mark 9:25</a></span><br />When Jesus saw that a multitude came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never <span class="boldtext">enter</span> him again!"<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/9-43.htm">Mark 9:43</a></span><br />If your hand causes you to stumble, cut it off. It is better for you to <span class="boldtext">enter</span> into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/9-45.htm">Mark 9:45</a></span><br />If your foot causes you to stumble, cut it off. It is better for you to <span class="boldtext">enter</span> into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched-<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/9-47.htm">Mark 9:47</a></span><br />If your eye causes you to stumble, cast it out. It is better for you to <span class="boldtext">enter</span> into the Kingdom of God with one eye, rather than having two eyes to be cast into the Gehenna of fire,<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/10-15.htm">Mark 10:15</a></span><br />Most certainly I tell you, whoever will not receive the Kingdom of God like a little child, he will in no way <span class="boldtext">enter</span> into it."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/10-23.htm">Mark 10:23</a></span><br />Jesus looked around, and said to his disciples, "How difficult it is for those who have riches to <span class="boldtext">enter</span> into the Kingdom of God!"<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/10-24.htm">Mark 10:24</a></span><br />The disciples were amazed at his words. But Jesus answered again, "Children, how hard is it for those who trust in riches to <span class="boldtext">enter</span> into the Kingdom of God!<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/10-25.htm">Mark 10:25</a></span><br />It is easier for a camel to go through a needle's eye than for a rich man to <span class="boldtext">enter</span> into the Kingdom of God." <br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/11-2.htm">Mark 11:2</a></span><br />and said to them, "Go your way into the village that is opposite you. Immediately as you <span class="boldtext">enter</span> into it, you will find a young donkey tied, on which no one has sat. Untie him, and bring him.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/13-15.htm">Mark 13:15</a></span><br />and let him who is on the housetop not go down, nor <span class="boldtext">enter</span> in, to take anything out of his house.<br /><span class="source">(WEB KJV WEY ASV DBY WBS RSV NIV)</span><p><span class="rtext"><a href="/mark/14-14.htm">Mark 14:14</a></span><br />and wherever he enters in, tell the master of the house,'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"'<br /><span class="source">(Root in WEB WEY ASV DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/mark/14-38.htm">Mark 14:38</a></span><br />Watch and pray, that you may not <span class="boldtext">enter</span> into temptation. The spirit indeed is willing, but the flesh is weak."<br /><span class="source">(WEB KJV ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/1-9.htm">Luke 1:9</a></span><br />according to the custom of the priest's office, his lot was to <span class="boldtext">enter</span> into the temple of the Lord and burn incense.<br /><span class="source">(WEB ASV DBY NAS RSV)</span><p><span class="rtext"><a href="/luke/7-6.htm">Luke 7:6</a></span><br />Then Jesus went with them. And when he was now not far from the house, the centurion sent friends to him, saying unto him, Lord, trouble not thyself: for I am not worthy that thou shouldest <span class="boldtext">enter</span> under my roof:<br /><span class="source">(KJV DBY WBS YLT)</span><p><span class="rtext"><a href="/luke/8-16.htm">Luke 8:16</a></span><br />"No one, when he has lit a lamp, covers it with a container, or puts it under a bed; but puts it on a stand, that those who <span class="boldtext">enter</span> in may see the light.<br /><span class="source">(WEB KJV WEY ASV DBY WBS RSV)</span><p><span class="rtext"><a href="/luke/8-32.htm">Luke 8:32</a></span><br />Now there was there a herd of many pigs feeding on the mountain, and they begged him that he would allow them to <span class="boldtext">enter</span> into those. He allowed them.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/8-33.htm">Luke 8:33</a></span><br />The demons came out from the man, and entered into the pigs, and the herd rushed down the steep bank into the lake, and were drowned.<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/8-51.htm">Luke 8:51</a></span><br />When he came to the house, he didn't allow anyone to <span class="boldtext">enter</span> in, except Peter, John, James, the father of the child, and her mother.<br /><span class="source">(WEB ASV NAS RSV)</span><p><span class="rtext"><a href="/luke/9-4.htm">Luke 9:4</a></span><br />Into whatever house you <span class="boldtext">enter</span>, stay there, and depart from there.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/10-5.htm">Luke 10:5</a></span><br />Into whatever house you <span class="boldtext">enter</span>, first say,'Peace be to this house.'<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/10-8.htm">Luke 10:8</a></span><br />Into whatever city you <span class="boldtext">enter</span>, and they receive you, eat the things that are set before you.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/10-10.htm">Luke 10:10</a></span><br />But into whatever city you <span class="boldtext">enter</span>, and they don't receive you, go out into its streets and say,<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/11-26.htm">Luke 11:26</a></span><br />Then he goes, and takes seven other spirits more evil than himself, and they <span class="boldtext">enter</span> in and dwell there. The last state of that man becomes worse than the first."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/11-33.htm">Luke 11:33</a></span><br />No man, when he hath lighted a lamp, putteth it in a cellar, neither under the bushel, but on the stand, that they which <span class="boldtext">enter</span> in may see the light.<br /><span class="source">(ASV DBY NAS RSV)</span><p><span class="rtext"><a href="/luke/11-52.htm">Luke 11:52</a></span><br />Woe to you lawyers! For you took away the key of knowledge. You didn't <span class="boldtext">enter</span> in yourselves, and those who were entering in, you hindered."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/13-24.htm">Luke 13:24</a></span><br />"Strive to <span class="boldtext">enter</span> in by the narrow door, for many, I tell you, will seek to enter in, and will not be able.<br /><span class="source">(WEB KJV ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/18-17.htm">Luke 18:17</a></span><br />Most certainly, I tell you, whoever doesn't receive the Kingdom of God like a little child, he will in no way <span class="boldtext">enter</span> into it."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/18-24.htm">Luke 18:24</a></span><br />Jesus, seeing that he became very sad, said, "How hard it is for those who have riches to <span class="boldtext">enter</span> into the Kingdom of God!<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/18-25.htm">Luke 18:25</a></span><br />For it is easier for a camel to <span class="boldtext">enter</span> in through a needle's eye, than for a rich man to enter into the Kingdom of God."<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/19-30.htm">Luke 19:30</a></span><br />saying, "Go your way into the village on the other side, in which, as you <span class="boldtext">enter</span>, you will find a colt tied, whereon no man ever yet sat. Untie it, and bring it.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/21-21.htm">Luke 21:21</a></span><br />Then let those who are in Judea flee to the mountains. Let those who are in the midst of her depart. Let those who are in the country not <span class="boldtext">enter</span> therein. <br /><span class="source">(WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/22-10.htm">Luke 22:10</a></span><br />He said to them, "Behold, when you have entered into the city, a man carrying a pitcher of water will meet you. Follow him into the house which he enters.<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/22-40.htm">Luke 22:40</a></span><br />When he was at the place, he said to them, "Pray that you don't <span class="boldtext">enter</span> into temptation."<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/22-46.htm">Luke 22:46</a></span><br />and said to them, "Why do you sleep? Rise and pray that you may not <span class="boldtext">enter</span> into temptation."<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/24-26.htm">Luke 24:26</a></span><br />Didn't the Christ have to suffer these things and to <span class="boldtext">enter</span> into his glory?" <br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/3-4.htm">John 3:4</a></span><br />Nicodemus said to him, "How can a man be born when he is old? Can he <span class="boldtext">enter</span> a second time into his mother's womb, and be born?"<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/3-5.htm">John 3:5</a></span><br />Jesus answered, "Most certainly I tell you, unless one is born of water and spirit, he can't <span class="boldtext">enter</span> into the Kingdom of God!<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/3-36.htm">John 3:36</a></span><br />He who believes in the Son has the Life of the Ages; he who disobeys the Son will not <span class="boldtext">enter</span> into Life, but God's anger remains upon him.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/6-24.htm">John 6:24</a></span><br />when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did <span class="boldtext">enter</span> into the boats, and came to Capernaum seeking Jesus;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/john/10-1.htm">John 10:1</a></span><br />"Most certainly, I tell you, one who doesn't <span class="boldtext">enter</span> by the door into the sheep fold, but climbs up some other way, the same is a thief and a robber.<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/10-9.htm">John 10:9</a></span><br />I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture.<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS NAS RSV NIV)</span><p><span class="rtext"><a href="/john/18-28.htm">John 18:28</a></span><br />They led Jesus therefore from Caiaphas into the Praetorium. It was early, and they themselves didn't <span class="boldtext">enter</span> into the Praetorium, that they might not be defiled, but might eat the Passover.<br /><span class="source">(WEB WEY ASV DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/john/20-5.htm">John 20:5</a></span><br />Stooping and looking in, he saw the linen cloths lying, yet he didn't <span class="boldtext">enter</span> in.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/john/20-11.htm">John 20:11</a></span><br />Meanwhile Mary remained standing near the tomb, weeping aloud. She did not <span class="boldtext">enter</span> the tomb, but as she wept she stooped and looked in,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/3-3.htm">Acts 3:3</a></span><br />who, seeing Peter and John about to <span class="boldtext">enter</span> into the temple, asked to receive alms.<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/acts/3-8.htm">Acts 3:8</a></span><br />Leaping up, he stood, and began to walk. He entered with them into the temple, walking, leaping, and praising God.<br /><span class="source">(Root in WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/5-21.htm">Acts 5:21</a></span><br />When they heard this, they entered into the temple about daybreak, and taught. But the high priest came, and those who were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.<br /><span class="source">(Root in WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/8-29.htm">Acts 8:29</a></span><br />Then the Spirit said to Philip, "Go and <span class="boldtext">enter</span> that chariot."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/9-6.htm">Acts 9:6</a></span><br />But rise up, and <span class="boldtext">enter</span> into the city, and you will be told what you must do."<br /><span class="source">(WEB ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/9-17.htm">Acts 9:17</a></span><br />Ananias departed, and entered into the house. Laying his hands on him, he said, "Brother Saul, the Lord, who appeared to you on the road by which you came, has sent me, that you may receive your sight, and be filled with the Holy Spirit."<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/10-3.htm">Acts 10:3</a></span><br />About three o'clock one afternoon he had a vision, and distinctly saw an angel of God <span class="boldtext">enter</span> his house, who called him by name, saying, "Cornelius!"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/10-24.htm">Acts 10:24</a></span><br />On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.<br /><span class="source">(Root in WEB KJV ASV WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/11-12.htm">Acts 11:12</a></span><br />The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house.<br /><span class="source">(Root in WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/11-13.htm">Acts 11:13</a></span><br />Then he described to us how he had seen the angel come and <span class="boldtext">enter</span> his house and say, "'Send to Jaffa and fetch Simon, surnamed Peter.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/14-1.htm">Acts 14:1</a></span><br />It happened in Iconium that they entered together into the synagogue of the Jews, and so spoke that a great multitude both of Jews and of Greeks believed.<br /><span class="source">(Root in WEB ASV DBY YLT NAS RSV)</span><p><span class="rtext"><a href="/acts/14-22.htm">Acts 14:22</a></span><br />confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must <span class="boldtext">enter</span> into the Kingdom of God.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/16-7.htm">Acts 16:7</a></span><br />When they reached the frontier of Mysia, they were about to <span class="boldtext">enter</span> Bithynia, but the Spirit of Jesus would not permit this.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/acts/19-30.htm">Acts 19:30</a></span><br />When Paul wanted to <span class="boldtext">enter</span> in to the people, the disciples didn't allow him.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/acts/20-29.htm">Acts 20:29</a></span><br />For I know that after my departure, vicious wolves will <span class="boldtext">enter</span> in among you, not sparing the flock.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/acts/24-22.htm">Acts 24:22</a></span><br />At this point Felix, who was fairly well informed about the new faith, adjourned the trial, saying to the Jews, "When the Tribune Lysias comes down, I will <span class="boldtext">enter</span> carefully into the matter."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/romans/5-12.htm">Romans 5:12</a></span><br />Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.<br /><span class="source">(Root in WEB KJV WEY ASV DBY WBS YLT NAS NIV)</span><p><span class="rtext"><a href="/1_corinthians/2-9.htm">1 Corinthians 2:9</a></span><br />But as it is written, "Things which an eye didn't see, and an ear didn't hear, which didn't <span class="boldtext">enter</span> into the heart of man, these God has prepared for those who love him."<br /><span class="source">(WEB KJV WEY ASV WBS NAS)</span><p><span class="rtext"><a href="/1_corinthians/11-17.htm">1 Corinthians 11:17</a></span><br />But in prescribing to you on this which I now <span class="boldtext">enter</span> on, I do not praise, namely, that ye come together, not for the better, but for the worse.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/1_corinthians/14-23.htm">1 Corinthians 14:23</a></span><br />If therefore the whole assembly come together in one place, and all speak with tongues, and simple persons <span class="boldtext">enter</span> in, or unbelievers, will not they say ye are mad?<br /><span class="source">(DBY NAS RSV)</span><p><span class="rtext"><a href="/galatians/4-6.htm">Galatians 4:6</a></span><br />And because you are sons, God has sent out the Spirit of His Son to <span class="boldtext">enter</span> your hearts and cry "Abba! our Father!"<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_timothy/3-6.htm">2 Timothy 3:6</a></span><br />For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/hebrews/3-11.htm">Hebrews 3:11</a></span><br />as I swore in my wrath,'They will not <span class="boldtext">enter</span> into my rest.'"<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/hebrews/3-18.htm">Hebrews 3:18</a></span><br />To whom did he swear that they wouldn't <span class="boldtext">enter</span> into his rest, but to those who were disobedient?<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><a href="/concordance/e/enter2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/enter.htm">Enter</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/r/re-entered.htm">Re-entered (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/b/boat.htm">Boat (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/companions.htm">Companions (58 Occurrences)</a></p><p class="pspc2"><a 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