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Topical Bible: Along

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Along</title><link rel="canonical" href="https://biblehub.com/topical/a/along.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/4-15.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/a/along.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Along</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/a/alone.htm" title="Alone">&#9668;</a> Along <a href="/topical/a/alongside.htm" title="Alongside">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of biblical literature, the term "along" is often used to describe movement or positioning in relation to a path, journey, or boundary. It is a preposition that indicates direction or alignment with a particular course or line. The use of "along" in the Bible can be both literal and metaphorical, often illustrating the journey of faith, the guidance of God, or the boundaries set by divine command.<br><br><b>Biblical Usage and Examples:</b><br><br>1. <b>Journey and Guidance:</b><br> The term "along" frequently appears in narratives involving travel or movement, symbolizing the journey of faith and the guidance provided by God. For instance, in the account of the Israelites' exodus from Egypt, the journey "along the way" is a recurring theme, highlighting God's leadership and provision. In <a href="/exodus/13-21.htm">Exodus 13:21</a> , it is written, "And the LORD went before them by day in a pillar of cloud to guide them along the way and by night in a pillar of fire to give them light, so that they could travel by day or night."<br><br>2. <b>Boundaries and Borders:</b><br> "Along" is also used to describe the delineation of territories and boundaries, particularly in the context of the Promised Land. In <a href="/numbers/34-3.htm">Numbers 34:3</a> , the southern border of the land allotted to the Israelites is described: "Your southern border will stretch from the Wilderness of Zin along the boundary of Edom, on the east side."<br><br>3. <b>Metaphorical and Spiritual Implications:</b><br> Beyond its literal use, "along" can carry metaphorical significance, representing the spiritual path or journey of a believer. The Psalms often reflect this idea, as seen in <a href="/psalms/23-3.htm">Psalm 23:3</a> , "He restores my soul; He guides me along the right paths for the sake of His name." Here, the psalmist speaks of God's guidance along the paths of righteousness, emphasizing the moral and spiritual direction provided by the Lord.<br><br>4. <b>Prophetic and Eschatological Contexts:</b><br> In prophetic literature, "along" can denote the unfolding of divine plans and the movement of history according to God's purposes. For example, in <a href="/isaiah/40-3.htm">Isaiah 40:3</a> , the voice calling in the wilderness to "prepare the way of the LORD" suggests a preparation along a path for the coming of the Lord, a theme echoed in the New Testament with the ministry of John the Baptist.<br><br><b>Theological Significance:</b><br><br>The use of "along" in the Bible underscores the importance of direction and alignment with God's will. It serves as a reminder of the believer's journey through life, guided by divine providence and bounded by God's commandments. The term invites reflection on the paths we choose and the spiritual journey we undertake, encouraging adherence to the way of righteousness and faithfulness to God's leading.<br><br>In summary, "along" in the biblical context is a multifaceted term that conveys movement, guidance, and alignment with divine purposes, both in the physical journeys of biblical characters and in the spiritual journeys of believers.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>adv.</I>) By the length; in a line with the length; lengthwise.<p>2. (<I>adv.</I>) In a line, or with a progressive motion; onward; forward.<p>3. (<I>adv.</I>) In company; together.<p>4. (<I>prep.</I>) By the length of, as distinguished from across.<p>5. (<I>p. p.</I>) (Now heard only in the prep. phrase along of.)<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">ALONG</span><p>a-long': Corresponding to two different Hebrew words, <a href="/judges/9-25.htm">Judges 9:25</a> <a href="/1_samuel/6-12.htm">1 Samuel 6:12</a>; <a href="/jeremiah/41-6.htm">Jeremiah 41:6</a>, joined with "come" and "go," vividly describes a course that is taken-it emphasizes its directness and immediateness. In <a href="/judges/7-12.htm">Judges 7:12</a>, "lay along in the valley," probably means "all the length" or "at length."<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4838.htm"><span class="l">4838. sumparalambano -- to take <b>along</b> with</span></a> <br><b>...</b> to take <b>along</b> with. Part of Speech: Verb Transliteration: sumparalambano Phonetic<br> Spelling: (soom-par-al-am-ban&#39;-o) Short Definition: I take <b>along</b> as a <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4838.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3881.htm"><span class="l">3881. paralegomai -- to sail past or coast <b>along</b></span></a> <br><b>...</b> to sail past or coast <b>along</b>. Part of Speech: Verb Transliteration: paralegomai Phonetic<br> Spelling: (par-al-eg&#39;-om-ahee) Short Definition: I coast <b>along</b>, sail <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3881.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4882.htm"><span class="l">4882. sunapostello -- to send <b>along</b> with</span></a> <br><b>...</b> to send <b>along</b> with. Part of Speech: Verb Transliteration: sunapostello Phonetic<br> Spelling: (soon-ap-os-tel&#39;-lo) Short Definition: I send together with Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4882.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4870.htm"><span class="l">4870. sunakoloutheo -- to follow <b>along</b> with</span></a> <br><b>...</b> to follow <b>along</b> with. Part of Speech: Verb Transliteration: sunakoloutheo Phonetic<br> Spelling: (soon-ak-ol-oo-theh&#39;-o) Short Definition: I accompany Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4870.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4777.htm"><span class="l">4777. sugkakopatheo -- to bear evil treatment <b>along</b> with</span></a> <br><b>...</b> to bear evil treatment <b>along</b> with. Part of Speech: Verb Transliteration: sugkakopatheo<br> Phonetic Spelling: (soong-kak-op-ath-eh&#39;-o) Short Definition: I suffer <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4777.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3911.htm"><span class="l">3911. paraphero -- to bring to, to carry away</span></a> <br><b>...</b> 3911 (from 3844 , &quot;from close-beside&quot; and 5342 , &quot;to carry, bring <b>along</b>&quot;) -- properly,<br> to remove (carry away) something . It occurs four times in the NT. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3911.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3880.htm"><span class="l">3880. paralambano -- to receive from</span></a> <br><b>...</b> Origin from para and lambano Definition to receive from NASB Word Usage receive<br> (3), received (12), take (5), taken (5), takes (1), takes <b>along</b> (1), taking (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3880.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/4881.htm"><span class="l">4881. sunapollumi -- to destroy with, mid. to perish together</span></a> <br><b>...</b> to perish together. Part of Speech: Verb Transliteration: sunapollumi Phonetic Spelling:<br> (soon-ap-ol&#39;-loo-mee) Short Definition: I perish <b>along</b> with Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4881.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3791.htm"><span class="l">3791. ochleo -- to disturb, trouble</span></a> <br><b>...</b> 3791 (from 3793, &quot;a crowd&quot;) -- properly, to mob; (figuratively) to push with force<br> (&quot;forcing <b>along</b>&quot;), exercising torrent-like momentum (like the force of a ). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3791.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2596.htm"><span class="l">2596. kata -- down, against, according to</span></a> <br><b>...</b> to NASB Word Usage about (5), accord (1), accordance (12), according (140), accordingly<br> (1), after (8), after another (1), against (52), <b>along</b> (1), <b>along</b> the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2596.htm</font><font color="#ff6600" size="-1"> - 9k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2986.htm"><span class="l">2986. yabal -- to conduct, bear <b>along</b></span></a><br><b>...</b> 2985, 2986. yabal. 2987 . to conduct, bear <b>along</b>. Transliteration: yabal Phonetic<br> Spelling: (yaw-bal&#39;) Short Definition: bring. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2986.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2987.htm"><span class="l">2987. yebal -- to bear <b>along</b>, carry</span></a><br><b>...</b> 2986, 2987. yebal. 2988 . to bear <b>along</b>, carry. Transliteration: yebal<br> Phonetic Spelling: (yeb-al&#39;) Short Definition: brought. Word <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2987.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1980.htm"><span class="l">1980. halak -- to go, come, walk</span></a><br><b>...</b> 5), came (13), came nearer (1), carry (2), come (82), come and let us go (1), coming<br> (3), continually (1), continued (5), continues...<b>along</b> (1), continuing (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1980.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/5674a.htm"><span class="l">5674a. abar -- to pass over, through, or by, pass on</span></a><br><b>...</b> ever bring...over (1), excel (1), fail (2), flood (1), ford (1), forded (1), forth<br> (1), freed (1), go (9), go on your way (1), go across (1), go <b>along</b> (1), go <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5674a.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/6967.htm"><span class="l">6967. qomah -- height</span></a><br><b>...</b> <b>along</b>, height, high, stature, tall. From quwm; height -- X <b>along</b>, height, high,<br> stature, tall. see HEBREW quwm. 6966, 6967. qomah or qomah. 6968 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6967.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/413.htm"><span class="l">413. el -- to, into, towards</span></a><br><b>...</b> to, into, towards NASB Word Usage about (12), above (1), according (4), addition<br> (2), adjacent* (1), after (4), after* (1), against (162), <b>along</b> (1), <b>along</b>* (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/413.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4393.htm"><span class="l">4393. melo -- fullness, that which fills</span></a><br><b>...</b> multitude (1), omerful* (2), which filled (1). all <b>along</b>, all that is therein,<br> fill, that whereof. Rarely mlowf {mel-o&#39;}; or mlow <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4393.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1870.htm"><span class="l">1870. derek -- way, road, distance, journey, manner</span></a><br><b>...</b> wherever* (1). <b>along</b>, away, because of, by, conversation, custom, eastward,<br> journey,. From darak; a road (as trodden); figuratively <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1870.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/854.htm"><span class="l">854. eth -- with (denoting proximity)</span></a><br><b>...</b> preposition Definition with (denoting proximity) NASB Word Usage accompany* (1),<br> against (36), all alone* (1), <b>along</b> (2), among (7), before (3), beside (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/854.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5973.htm"><span class="l">5973. im -- with</span></a><br><b>...</b> preposition Definition with NASB Word Usage against (50), alike (1), <b>along</b> (9),<br> among (16), among my belongings (1), aside (1), because (1), before (5), before <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5973.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/arnobius/the_seven_books_of_arnobius_against_the_heathen/29_wine_is_used_along.htm"><span class="l">Wine is Used <b>Along</b> with Incense; and of This...</span></a> <br><b>...</b> Book VII. 29 Wine is used <b>along</b> with incense; and of this? Wine is used<br> <b>along</b> with incense; and of this, in like manner, we ask <b>...</b> <br><font color="#ff6600" size="-1">/.../the seven books of arnobius against the heathen/29 wine is used along.htm</font><p><a href="/library/augustine/anti-pelagian_writings/chapter_7_grace_is_necessary_along.htm"><span class="l">Grace is Necessary <b>Along</b> with Free Will to Lead a Good Life.</span></a> <br><b>...</b> A Treatise on grace and free will, Chapter 7."Grace is Necessary <b>Along</b><br> with Free Will to Lead a Good Life. Therefore, my dearly <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/anti-pelagian writings/chapter 7 grace is necessary along.htm</font><p><a href="/library/tertullian/ad_martyras/chapter_i_blessed_martyrs_designate.htm"><span class="l">Blessed Martyrs Designate, -- <b>Along</b> with the Provision which Our <b>...</b></span></a> <br><b>...</b> Chapter I. Blessed Martyrs Designate, " <b>Along</b> with the provision which our<br> lady mother the Church? [8961] Blessed Martyrs Designate <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/ad martyras/chapter i blessed martyrs designate.htm</font><p><a href="/library/moody/moodys_anecdotes_and_illustrations/why_did_he_not_take.htm"><span class="l">Why did He not Take his Wife <b>Along</b>?</span></a> <br><b>...</b> Why did he not take his Wife <b>along</b>? Take the excuses. <b>...</b> &quot;I have married a wife and<br> therefore cannot come.&quot; Why did he not take his wife <b>along</b> with him? <b>...</b> <br><font color="#ff6600" size="-1">/.../moody/moodys anecdotes and illustrations/why did he not take.htm</font><p><a href="/library/hippolytus/the_extant_works_and_fragments_of_hippolytus/fragment_v_for_lately_a.htm"><span class="l">Fragment v. For Lately a Certain Person, Beron, <b>Along</b> with Some <b>...</b></span></a> <br><b>...</b> Part II."Dogmatical and Historical. Fragment V. For lately a certain person,<br> Beron, <b>along</b> with some others? For lately a certain <b>...</b> <br><font color="#ff6600" size="-1">/.../the extant works and fragments of hippolytus/fragment v for lately a.htm</font><p><a href="/library/bede/bedes_ecclesiastical_history_of_england/chap_xiv_how_the_britons.htm"><span class="l">How the Britons, Compelled by the Great Famine, Drove the <b>...</b></span></a> <br><b>...</b> How the Britons, compelled by the great famine, drove the barbarians out of the<br> their territories, and soon after there ensued, <b>along</b> with abundance of corn <b>...</b> <br><font color="#ff6600" size="-1">/.../bede/bedes ecclesiastical history of england/chap xiv how the britons.htm</font><p><a href="/library/severus/life_and_writings_of_sulpitius_severus_/chapter_vii_those_therefore_who.htm"><span class="l">Those, Therefore, who were Possessed of Power <b>Along</b> with Him...</span></a> <br><b>...</b> Book II. Chapter VII. Those, therefore, who were possessed of power <b>along</b><br> with him? Those, therefore, who were possessed of power <b>...</b> <br><font color="#ff6600" size="-1">/.../life and writings of sulpitius severus /chapter vii those therefore who.htm</font><p><a href="/library/law/an_humble_affectionate_and_earnest_address_to_the_clergy/address_196_0_0_the_temporal_miseries.htm"><span class="l">The Temporal Miseries and Wrongs which War Carries <b>Along</b> with It.. <b>...</b></span></a> <br><b>...</b> Address 196: The temporal miseries and wrongs which war carries <b>along</b> with<br> it? The temporal miseries and wrongs which war carries <b>...</b> <br><font color="#ff6600" size="-1">/.../address 196 0 0 the temporal miseries.htm</font><p><a href="/library/arthur/words_for_the_wise/jacob_jones_or_the_man.htm"><span class="l">Jacob Jones; Or, the Man who Couldn&#39;t Get <b>Along</b> in the World.</span></a> <br><b>...</b> JACOB JONES; OR, THE MAN WHO COULDN&#39;T GET <b>ALONG</b> IN THE WORLD. <b>...</b> &quot;I think Mr. Jones<br> just the right man for you,&quot; said the father, as they walked <b>along</b>. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/arthur/words for the wise/jacob jones or the man.htm</font><p><a href="/library/origen/origen_against_celsus/chapter_xiii_he_further_supposes.htm"><span class="l">He Further Supposes, that &quot;Because we Join <b>Along</b> with the Worship <b>...</b></span></a> <br><b>...</b> Chapter XIII. He further supposes, that &quot;because we join <b>along</b> with the<br> worship of God the worship? He further supposes, that <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origen against celsus/chapter xiii he further supposes.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/a/along.htm"><span class="l"><b>Along</b> (500 Occurrences)</span></a><br><b>...</b> 4. (prep.) By the length of, as distinguished from across. 5. (pp) (Now heard only<br> in the prep. phrase <b>along</b> of.). Int. Standard Bible Encyclopedia. <b>ALONG</b>. <b>...</b><br><font color="#ff6600" size="-1">/a/along.htm - 33k</font><p><a href="/topical/d/drag.htm"><span class="l">Drag (19 Occurrences)</span></a><br><b>...</b> 2. (vt) To draw slowly or heavily onward; to pull <b>along</b> the ground by main force;<br> to haul; to trail; -- applied to drawing heavy or resisting bodies or those <b>...</b><br><font color="#ff6600" size="-1">/d/drag.htm - 14k</font><p><a href="/topical/p/passes.htm"><span class="l">Passes (74 Occurrences)</span></a><br><b>...</b> Joshua 15:3 And it went out southward of the ascent of Akrabbim, and passed <b>along</b><br> to Zin, and went up by the south of Kadesh-barnea, and passed <b>along</b> by Hezron <b>...</b><br><font color="#ff6600" size="-1">/p/passes.htm - 28k</font><p><a href="/topical/s/slide.htm"><span class="l">Slide (3 Occurrences)</span></a><br><b>...</b> 1. (vt) To move <b>along</b> the surface of any body by slipping, or without walking or<br> rolling; to slip; to glide; as, snow slides down the mountain's side. <b>...</b><br><font color="#ff6600" size="-1">/s/slide.htm - 9k</font><p><a href="/topical/a/ascent.htm"><span class="l">Ascent (32 Occurrences)</span></a><br><b>...</b> Dead Sea to the uplands through Wady Bene Hammad. <b>Along</b> this track ran<br> also a Roman road. If Horonaim were the higher of the two <b>...</b><br><font color="#ff6600" size="-1">/a/ascent.htm - 21k</font><p><a href="/topical/s/slope.htm"><span class="l">Slope (29 Occurrences)</span></a><br><b>...</b> Joshua 15:10 and the border turned about from Baalah westward to Mount Seir, and<br> passed <b>along</b> to the side of Mount Jearim on the north (the same is Chesalon <b>...</b><br><font color="#ff6600" size="-1">/s/slope.htm - 16k</font><p><a href="/topical/z/zin.htm"><span class="l">Zin (9 Occurrences)</span></a><br><b>...</b> Numbers 34:3 then your south quarter shall be from the wilderness of Zin <b>along</b> by<br> the side of Edom, and your south border shall be from the end of the Salt Sea <b>...</b><br><font color="#ff6600" size="-1">/z/zin.htm - 11k</font><p><a href="/topical/e/endurance.htm"><span class="l">Endurance (31 Occurrences)</span></a><br><b>...</b> is. (WEY DBY YLT NAS). 2 Peter 1:6 <b>along</b> with knowledge, self-control; <b>along</b><br> with self-control, power of endurance; (WEY DBY YLT). 2 <b>...</b><br><font color="#ff6600" size="-1">/e/endurance.htm - 15k</font><p><a href="/topical/a/addar.htm"><span class="l">Addar (5 Occurrences)</span></a><br><b>...</b> Numbers 34:4 and your border shall turn about southward of the ascent of Akrabbim,<br> and pass <b>along</b> to Zin; and the goings out of it shall be southward of Kadesh <b>...</b><br><font color="#ff6600" size="-1">/a/addar.htm - 8k</font><p><a href="/topical/p/pontus.htm"><span class="l">Pontus (3 Occurrences)</span></a><br><b>...</b> A province of Asia Minor, stretching <b>along</b> the southern coast of the Euxine<br> Sea, corresponding nearly to the modern province of Trebizond. <b>...</b><br><font color="#ff6600" size="-1">/p/pontus.htm - 16k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/inspiration-theories.html">What are the different theories of biblical inspiration? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Patripassianism.html">What is Patripassianism? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/what-is-Passover.html">What is Passover? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/along.htm">Along: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Along (500 Occurrences)</span><p><span class="rtext"><a href="/matthew/4-15.htm">Matthew 4:15</a></span><br />"The land of Zebulun and the land of Naphtali, toward the sea, beyond the Jordan, Galilee of the Gentiles,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/4-18.htm">Matthew 4:18</a></span><br />And walking <span class="boldtext">along</span> the shore of the Lake of Galilee He saw two brothers--Simon called Peter and his brother Andrew--throwing a drag-net into the Lake; for they were fishers. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/12-45.htm">Matthew 12:45</a></span><br />Then he goes, and takes with himself seven other spirits more evil than he is, and they enter in and dwell there. The last state of that man becomes worse than the first. Even so will it be also to this evil generation."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/13-4.htm">Matthew 13:4</a></span><br />and as he sowed, some grains fell <span class="boldtext">along</span> the way, and the birds came and devoured them;<br /><span class="source">(DBY RSV NIV)</span><p><span class="rtext"><a href="/matthew/13-19.htm">Matthew 13:19</a></span><br />When anyone hears the word of the Kingdom, and doesn't understand it, the evil one comes, and snatches away that which has been sown in his heart. This is what was sown by the roadside.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/matthew/13-29.htm">Matthew 13:29</a></span><br />"But he said,'No, lest perhaps while you gather up the darnel weeds, you root up the wheat with them.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/matthew/15-29.htm">Matthew 15:29</a></span><br />Again, moving thence, Jesus went <span class="boldtext">along</span> by the Lake of Galilee; and ascending the hill, He sat down there.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/18-16.htm">Matthew 18:16</a></span><br />But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/matthew/18-25.htm">Matthew 18:25</a></span><br />But because he couldn't pay, his lord commanded him to be sold, with his wife, his children, and all that he had, and payment to be made.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/21-8.htm">Matthew 21:8</a></span><br />and most of the crowd kept spreading their garments <span class="boldtext">along</span> the road, while others cut branches from the trees and carpeted the road with them,<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/22-16.htm">Matthew 22:16</a></span><br />They sent their disciples to him, <span class="boldtext">along</span> with the Herodians, saying, "Teacher, we know that you are honest, and teach the way of God in truth, no matter who you teach, for you aren't partial to anyone.<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/matthew/25-4.htm">Matthew 25:4</a></span><br />but the wise took oil in their vessels with their lamps. <br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/matthew/26-37.htm">Matthew 26:37</a></span><br />He took with him Peter and the two sons of Zebedee, and began to be sorrowful and severely troubled.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/27-41.htm">Matthew 27:41</a></span><br />Likewise the chief priests also mocking, with the scribes, the Pharisees, and the elders, said,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/matthew/27-66.htm">Matthew 27:66</a></span><br />So they went with the guard and made the tomb secure, sealing the stone.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/1-16.htm">Mark 1:16</a></span><br />Passing <span class="boldtext">along</span> by the sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen.<br /><span class="source">(WEB WEY ASV NAS RSV)</span><p><span class="rtext"><a href="/mark/2-14.htm">Mark 2:14</a></span><br />As he passed by, he saw Levi, the son of Alphaeus, sitting at the tax office, and he said to him, "Follow me." And he arose and followed him.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/2-23.htm">Mark 2:23</a></span><br />And it came to pass -- he is going <span class="boldtext">along</span> on the sabbaths through the corn-fields -- and his disciples began to make a way, plucking the ears,<br /><span class="source">(YLT NAS NIV)</span><p><span class="rtext"><a href="/mark/4-1.htm">Mark 4:1</a></span><br />Again he began to teach by the seaside. A great multitude was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/4-4.htm">Mark 4:4</a></span><br />and it happened, as he sowed, some seed fell by the road, and the birds came and devoured it.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/mark/4-10.htm">Mark 4:10</a></span><br />And when he was alone, those about him, with the twelve, did ask him of the simile,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/4-15.htm">Mark 4:15</a></span><br />The ones by the road are the ones where the word is sown; and when they have heard, immediately Satan comes, and takes away the word which has been sown in them.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/mark/4-36.htm">Mark 4:36</a></span><br />Leaving the multitude, they took him with them, even as he was, in the boat. Other small boats were also with him.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/mark/5-40.htm">Mark 5:40</a></span><br />They ridiculed him. But he, having put them all out, took the father of the child, her mother, and those who were with him, and went in where the child was lying.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/8-27.htm">Mark 8:27</a></span><br />Jesus went out, with his disciples, into the villages of Caesarea Philippi. On the way he asked his disciples, "Who do men say that I am?"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/8-34.htm">Mark 8:34</a></span><br />He called the multitude to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/9-4.htm">Mark 9:4</a></span><br />Elijah and Moses appeared to them, and they were talking with Jesus.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/10-30.htm">Mark 10:30</a></span><br />but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/10-52.htm">Mark 10:52</a></span><br />"Go," said Jesus, "your faith has cured you." Instantly he regained his sight, and followed Him <span class="boldtext">along</span> the road.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/mark/11-20.htm">Mark 11:20</a></span><br />As they passed by in the morning, they saw the fig tree withered away from the roots.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/13-11.htm">Mark 13:11</a></span><br />When however they are marching you <span class="boldtext">along</span> under arrest, do not be anxious beforehand about what you are to say, but speak what is given you when the time comes; for it will not be you who speak, but the Holy Spirit.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/14-33.htm">Mark 14:33</a></span><br />He took with him Peter, James, and John, and began to be greatly troubled and distressed.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/15-21.htm">Mark 15:21</a></span><br />One Simon, a Cyrenaean, the father of Alexander and Rufus, was passing <span class="boldtext">along</span>, coming from the country: him they compelled to carry His cross.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/15-31.htm">Mark 15:31</a></span><br />Likewise, also the chief priests mocking among themselves with the scribes said, "He saved others. He can't save himself.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/mark/16-12.htm">Mark 16:12</a></span><br />After these things he was revealed in another form to two of them, as they walked, on their way into the country.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/1-7.htm">Luke 1:7</a></span><br />But they had no child, because Elizabeth was barren, and they both were well advanced in years.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/1-18.htm">Luke 1:18</a></span><br />Zacharias said to the angel, "How can I be sure of this? For I am an old man, and my wife is well advanced in years."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/2-5.htm">Luke 2:5</a></span><br />to enroll himself with Mary, who was pledged to be married to him as wife, being pregnant.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/5-12.htm">Luke 5:12</a></span><br />It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/7-11.htm">Luke 7:11</a></span><br />It happened soon afterwards, that he went to a city called Nain. Many of his disciples, <span class="boldtext">along</span> with a great multitude, went with him.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/luke/8-5.htm">Luke 8:5</a></span><br />"The farmer went out to sow his seed. As he sowed, some fell <span class="boldtext">along</span> the road, and it was trampled under foot, and the birds of the sky devoured it.<br /><span class="source">(WEB DBY RSV NIV)</span><p><span class="rtext"><a href="/luke/8-12.htm">Luke 8:12</a></span><br />Those <span class="boldtext">along</span> the road are those who hear, then the devil comes, and takes away the word from their heart, that they may not believe and be saved.<br /><span class="source">(WEB RSV NIV)</span><p><span class="rtext"><a href="/luke/8-23.htm">Luke 8:23</a></span><br />But as they sailed, he fell asleep. A wind storm came down on the lake, and they were taking on dangerous amounts of water.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/9-28.htm">Luke 9:28</a></span><br />It happened about eight days after these sayings, that he took with him Peter, John, and James, and went up onto the mountain to pray.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/9-49.htm">Luke 9:49</a></span><br />John answered, "Master, we saw someone casting out demons in your name, and we forbade him, because he doesn't follow with us."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/9-57.htm">Luke 9:57</a></span><br />As they went on the way, a certain man said to him, "I want to follow you wherever you go, Lord."<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/10-33.htm">Luke 10:33</a></span><br />But a certain Samaritan, journeying, came <span class="boldtext">along</span> him, and having seen him, he was moved with compassion,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/10-38.htm">Luke 10:38</a></span><br />It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/10-40.htm">Luke 10:40</a></span><br />and Martha was distracted about much serving, and having stood by him, she said, 'Sir, dost thou not care that my sister left me alone to serve? say then to her, that she may partake <span class="boldtext">along</span> with me.'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/11-26.htm">Luke 11:26</a></span><br />Then he goes, and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/14-23.htm">Luke 14:23</a></span><br />"The lord said to the servant,'Go out into the highways and hedges, and compel them to come in, that my house may be filled.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/14-25.htm">Luke 14:25</a></span><br />Now great multitudes were going with him. He turned and said to them,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/17-7.htm">Luke 17:7</a></span><br />But who is there among you, having a servant plowing or keeping sheep, that will say, when he comes in from the field,'Come immediately and sit down at the table,'<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/17-11.htm">Luke 17:11</a></span><br />It happened as he was on his way to Jerusalem, that he was passing <span class="boldtext">along</span> the borders of Samaria and Galilee.<br /><span class="source">(WEB ASV RSV NIV)</span><p><span class="rtext"><a href="/luke/19-36.htm">Luke 19:36</a></span><br />As he went, they spread their cloaks in the way.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/luke/22-36.htm">Luke 22:36</a></span><br />Then he said to them, "But now, whoever has a purse, let him take it, and likewise a wallet. Whoever has none, let him sell his cloak, and buy a sword.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/23-33.htm">Luke 23:33</a></span><br />When they came to the place that is called The Skull, they crucified him there with the criminals, one on the right and the other on the left.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/23-55.htm">Luke 23:55</a></span><br />And women, who had come <span class="boldtext">along</span> with him out of Galilee, having followed, saw the sepulchre and how his body was placed.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/luke/24-15.htm">Luke 24:15</a></span><br />It happened, while they talked and questioned together, that Jesus himself came near, and went with them.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/24-17.htm">Luke 24:17</a></span><br />He said to them, "What are you talking about as you walk, and are sad?"<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/luke/24-32.htm">Luke 24:32</a></span><br />They said one to another, "Weren't our hearts burning within us, while he spoke to us <span class="boldtext">along</span> the way, and while he opened the Scriptures to us?"<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/luke/24-35.htm">Luke 24:35</a></span><br />They related the things that happened <span class="boldtext">along</span> the way, and how he was recognized by them in the breaking of the bread.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/john/8-25.htm">John 8:25</a></span><br />They said therefore to him, "Who are you?" Jesus said to them, "Just what I have been saying to you from the beginning.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/11-33.htm">John 11:33</a></span><br />When Jesus therefore saw her weeping, and the Jews weeping who came with her, he groaned in the spirit, and was troubled,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/john/17-5.htm">John 17:5</a></span><br />and now glorify me, thou Father, <span class="boldtext">along</span> with thyself, with the glory which I had along with thee before the world was.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/john/18-15.htm">John 18:15</a></span><br />Simon Peter followed Jesus, as did another disciple. Now that disciple was known to the high priest, and entered in with Jesus into the court of the high priest;<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/john/19-40.htm">John 19:40</a></span><br />Taking down the body they wrapped it in linen cloths <span class="boldtext">along</span> with the spices, in accordance with the Jewish mode of preparing for burial.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/21-6.htm">John 21:6</a></span><br />"Throw the net in on the right hand side," He said, "and you will find fish." So they threw the net in, and now they could scarcely drag it <span class="boldtext">along</span> for the quantity of fish.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/1-14.htm">Acts 1:14</a></span><br />All these with one accord continued steadfastly in prayer and supplication, <span class="boldtext">along</span> with the women, and Mary the mother of Jesus, and with his brothers.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/acts/2-10.htm">Acts 2:10</a></span><br />Phrygia also, and Pamphylia, Egypt, and the parts of Libya, that 'are' <span class="boldtext">along</span> Cyrene, and the strangers of Rome, both Jews and proselytes,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/3-2.htm">Acts 3:2</a></span><br />A certain man who was lame from his mother's womb was being carried, whom they laid daily at the door of the temple which is called Beautiful, to ask gifts for the needy of those who entered into the temple.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/3-4.htm">Acts 3:4</a></span><br />Peter, fastening his eyes on him, with John, said, "Look at us."<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/4-27.htm">Acts 4:27</a></span><br />"For truly, in this city against your holy servant, Jesus, whom you anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/5-17.htm">Acts 5:17</a></span><br />But the high priest rose up, and all those who were with him (which is the sect of the Sadducees), and they were filled with jealousy,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/5-26.htm">Acts 5:26</a></span><br />Then the captain went with the officers, and brought them without violence, for they were afraid that the people might stone them.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/7-43.htm">Acts 7:43</a></span><br />You took up the tabernacle of Moloch, the star of your god Rephan, the figures which you made to worship. I will carry you away beyond Babylon.'<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/8-36.htm">Acts 8:36</a></span><br />And as they went <span class="boldtext">along</span> the way, they came upon a certain water, and the eunuch says, Behold water; what hinders my being baptised?<br /><span class="source">(DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/10-23.htm">Acts 10:23</a></span><br />So he called them in and lodged them. On the next day Peter arose and went out with them, and some of the brothers from Joppa accompanied him.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/12-10.htm">Acts 12:10</a></span><br />When they were past the first and the second guard, they came to the iron gate that leads into the city, which opened to them by itself. They went out, and went down one street, and immediately the angel departed from him.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/12-25.htm">Acts 12:25</a></span><br />Barnabas and Saul returned to Jerusalem, when they had fulfilled their service, also taking with them John whose surname was Mark.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/14-13.htm">Acts 14:13</a></span><br />The priest of Jupiter, whose temple was in front of their city, brought oxen and garlands to the gates, and would have made a sacrifice <span class="boldtext">along</span> with the multitudes.<br /><span class="source">(WEB DBY)</span><p><span class="rtext"><a href="/acts/15-2.htm">Acts 15:2</a></span><br />Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/15-37.htm">Acts 15:37</a></span><br />Barnabas planned to take John, who was called Mark, with them also.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/15-38.htm">Acts 15:38</a></span><br />But Paul didn't think that it was a good idea to take with them someone who had withdrawn from them in Pamphylia, and didn't go with them to do the work.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/16-3.htm">Acts 16:3</a></span><br />Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/16-8.htm">Acts 16:8</a></span><br />So, passing <span class="boldtext">along</span> Mysia, they came to Troas.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/17-4.htm">Acts 17:4</a></span><br />Some of them were persuaded, and joined Paul and Silas, of the devout Greeks a great multitude, and not a few of the chief women.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/17-5.htm">Acts 17:5</a></span><br />But the unpersuaded Jews took <span class="boldtext">along</span> some wicked men from the marketplace, and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/acts/17-12.htm">Acts 17:12</a></span><br />Many of them therefore believed; also of the prominent Greek women, and not a few men.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/17-23.htm">Acts 17:23</a></span><br />For as I passed <span class="boldtext">along</span>, and observed the objects of your worship, I found also an altar with this inscription:'TO AN UNKNOWN GOD.' What therefore you worship in ignorance, this I announce to you.<br /><span class="source">(WEB WEY ASV RSV)</span><p><span class="rtext"><a href="/acts/19-29.htm">Acts 19:29</a></span><br />The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/21-24.htm">Acts 21:24</a></span><br />Take them, and purify yourself with them, and pay their expenses for them, that they may shave their heads. Then all will know that there is no truth in the things that they have been informed about you, but that you yourself also walk keeping the law.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/acts/21-26.htm">Acts 21:26</a></span><br />Then Paul took the men, and the next day, purified himself and went with them into the temple, declaring the fulfillment of the days of purification, until the offering was offered for every one of them.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/acts/21-32.htm">Acts 21:32</a></span><br />Immediately he took soldiers and centurions, and ran down to them. They, when they saw the chief captain and the soldiers, stopped beating Paul.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/23-15.htm">Acts 23:15</a></span><br />Now therefore, you with the council inform the commanding officer that he should bring him down to you tomorrow, as though you were going to judge his case more exactly. We are ready to kill him before he comes near."<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/acts/24-7.htm">Acts 24:7</a></span><br />But Lysias the commander came <span class="boldtext">along</span>, and with much violence took him out of our hands,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/acts/25-3.htm">Acts 25:3</a></span><br />asking a favor against him, that he would summon him to Jerusalem; plotting to kill him on the way.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/27-2.htm">Acts 27:2</a></span><br />And going on board a ship of Adramyttium about to navigate by the places <span class="boldtext">along</span> Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us.<br /><span class="source">(DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/27-2.htm">Acts 27:2</a></span><br />And going on board a ship of Adramyttium about to navigate by the places <span class="boldtext">along</span> Asia, we set sail, Aristarchus, a Macedonian of Thessalonica, being with us.<br /><span class="source">(DBY NAS RSV NIV)</span><p><span class="rtext"><a href="/acts/27-5.htm">Acts 27:5</a></span><br />When we had sailed across the sea which is off Cilicia and Pamphylia, we came to Myra, a city of Lycia.<br /><span class="source">(See NAS)</span><p><a href="/concordance/a/along2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/a/along.htm">Along</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/i/inn.htm">Inn (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/aloof.htm">Aloof (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/heave-offering.htm">Heave-offering (55 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/general.htm">General (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/village.htm">Village 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