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Acts 8:22 Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.
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Perhaps he will forgive your evil thoughts,<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/acts/8.htm">English Standard Version</a></span><br />Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/acts/8.htm">Berean Standard Bible</a></span><br />Repent, therefore, of your wickedness, and pray to the Lord. Perhaps He will forgive you for the intent of your heart.<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/8.htm">Berean Literal Bible</a></span><br />Repent, therefore, of this wickedness of yours, and pray earnestly to the Lord, if indeed the intent of your heart will be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/acts/8.htm">King James Bible</a></span><br />Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/acts/8.htm">New King James Version</a></span><br />Repent therefore of this your wickedness, and pray God if perhaps the thought of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/acts/8.htm">New American Standard Bible</a></span><br />Therefore, repent of this wickedness of yours, and pray to the Lord <i>that,</i> if possible, the intention of your heart will be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/acts/8.htm">NASB 1995</a></span><br />“Therefore repent of this wickedness of yours, and pray the Lord that, if possible, the intention of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/acts/8.htm">NASB 1977 </a></span><br />“Therefore repent of this wickedness of yours, and pray the Lord that if possible, the intention of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/acts/8.htm">Legacy Standard Bible </a></span><br />Therefore repent of this wickedness of yours, and pray earnestly to the Lord that, if possible, the intention of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/acts/8.htm">Amplified Bible</a></span><br />So repent of this wickedness of yours, and pray to the Lord that, if possible, this thought of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/acts/8.htm">Christian Standard Bible</a></span><br />Therefore repent of this wickedness of yours, and pray to the Lord that, if possible, your heart’s intent may be forgiven.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/acts/8.htm">Holman Christian Standard Bible</a></span><br />Therefore repent of this wickedness of yours, and pray to the Lord that the intent of your heart may be forgiven you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/acts/8.htm">American Standard Version</a></span><br />Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/acts/8.htm">Contemporary English Version</a></span><br />Get rid of these evil thoughts and ask God to forgive you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/acts/8.htm">English Revised Version</a></span><br />Repent therefore of this thy wickedness, and pray the Lord, if perhaps the thought of thy heart shall be forgiven thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/acts/8.htm">GOD'S WORD® Translation</a></span><br />So change your wicked thoughts, and ask the Lord if he will forgive you for thinking like this.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/acts/8.htm">Good News Translation</a></span><br />Repent, then, of this evil plan of yours, and pray to the Lord that he will forgive you for thinking such a thing as this. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/acts/8.htm">International Standard Version</a></span><br />So repent of this wickedness of yours, and pray to the Lord that, if possible, your heart's intent may be forgiven you. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/acts/8.htm">Majority Standard Bible</a></span><br />Repent, therefore, of your wickedness, and pray to God. Perhaps He will forgive you for the intent of your heart.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/acts/8.htm">NET Bible</a></span><br />Therefore repent of this wickedness of yours, and pray to the Lord that he may perhaps forgive you for the intent of your heart.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/acts/8.htm">New Heart English Bible</a></span><br />Repent therefore of this, your wickedness, and ask the Lord if perhaps the thought of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/acts/8.htm">Webster's Bible Translation</a></span><br />Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thy heart may be forgiven thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/8.htm">Weymouth New Testament</a></span><br />Repent, therefore, of this wickedness of yours, and pray to the Lord, in the hope that the purpose which is in your heart may perhaps be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/acts/8.htm">World English Bible</a></span><br />Repent therefore of this, your wickedness, and ask God if perhaps the thought of your heart may be forgiven you. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/acts/8.htm">Literal Standard Version</a></span><br />convert, therefore, from this your wickedness, and implore God, if then the purpose of your heart may be forgiven you,<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/acts/8.htm">Berean Literal Bible</a></span><br />Repent, therefore, of this wickedness of yours, and pray earnestly to the Lord, if indeed the intent of your heart will be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/acts/8.htm">Young's Literal Translation</a></span><br /> reform, therefore, from this thy wickedness, and beseech God, if then the purpose of thy heart may be forgiven thee,<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/acts/8.htm">Smith's Literal Translation</a></span><br />Repent therefore of this thy wickedness, and pray to God, if perhaps the thought of thy heart be remitted to thee.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/acts/8.htm">Douay-Rheims Bible</a></span><br />Do penance therefore for this thy wickedness; and pray to God, that perhaps this thought of thy heart may be forgiven thee. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/acts/8.htm">Catholic Public Domain Version</a></span><br />And so, repent from this, your wickedness, and beg God, so that perhaps this plan of your heart might be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/acts/8.htm">New American Bible</a></span><br />Repent of this wickedness of yours and pray to the Lord that, if possible, your intention may be forgiven.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/acts/8.htm">New Revised Standard Version</a></span><br />Repent therefore of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you.<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/acts/8.htm">Lamsa Bible</a></span><br />Repent, therefore, of this evil of yours, and beseech God that he may perhaps forgive you for the guile which is in your heart.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/acts/8.htm">Aramaic Bible in Plain English</a></span><br />But turn from this your evil and request from God that perhaps the treachery of your heart may be forgiven you.<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/acts/8.htm">Anderson New Testament</a></span><br />Repent, therefore, of this your wickedness, and pray God, if perhaps the purpose of your heart may be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/acts/8.htm">Godbey New Testament</a></span><br />Therefore repent of this thy wickedness, and pray the Lord, if perchance the thought of thy heart shall be forgiven thee;<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/acts/8.htm">Haweis New Testament</a></span><br />Repent therefore of this thy wickedness, and pray to God, if haply this thought of thy heart may be forgiven thee.<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/acts/8.htm">Mace New Testament</a></span><br />repent therefore of this thy wickedness, and pray to God, to forgive, if it be possible, this suggestion you have entertain'd.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/acts/8.htm">Weymouth New Testament</a></span><br />Repent, therefore, of this wickedness of yours, and pray to the Lord, in the hope that the purpose which is in your heart may perhaps be forgiven you.<span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/acts/8.htm">Worrell New Testament</a></span><br />Repent, therefore, of this your wickedness, and entreat the Lord, if, perhaps, the thought of your heart may be forgiven you;<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/acts/8.htm">Worsley New Testament</a></span><br />Repent therefore of this thy wickedness, and pray to God, if so be the thought of thine heart may be forgiven thee:<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/acts/8-22.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=2513" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/acts/8.htm">Simon the Sorcerer</a></span><br>…<span class="reftext">21</span>You have no part or share in our ministry, because your heart is not right before God. <span class="reftext">22</span><span class="highl"><a href="/greek/3340.htm" title="3340: metanoēson (V-AMA-2S) -- From meta and noieo; to think differently or afterwards, i.e. Reconsider.">Repent,</a> <a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly.">therefore,</a> <a href="/greek/575.htm" title="575: apo (Prep) -- From, away from. A primary particle; off, i.e. Away, in various senses.">of</a> <a href="/greek/3778.htm" title="3778: tautēs (DPro-GFS) -- This; he, she, it. "></a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/2549.htm" title="2549: kakias (N-GFS) -- From kakos; badness, i.e. depravity, or malignity, or trouble.">wickedness,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/1189.htm" title="1189: deēthēti (V-AMP-2S) -- To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.">pray to</a> <a href="/greek/3588.htm" title="3588: tou (Art-GMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2962.htm" title="2962: Kyriou (N-GMS) -- Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.">Lord.</a> <a href="/greek/1487.htm" title="1487: ei (Conj) -- If. A primary particle of conditionality; if, whether, that, etc."></a> <a href="/greek/687.htm" title="687: ara (Conj) -- A form of ara, denoting an interrogation to which a negative answer is presumed.">Perhaps</a> <a href="/greek/863.htm" title="863: aphethēsetai (V-FIP-3S) -- From apo and hiemi; to send forth, in various applications.">He will forgive</a> <a href="/greek/4771.htm" title="4771: soi (PPro-D2S) -- You. The person pronoun of the second person singular; thou.">you</a> <a href="/greek/3588.htm" title="3588: hē (Art-NFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">for the</a> <a href="/greek/1963.htm" title="1963: epinoia (N-NFS) -- Thought, purpose, design, intent. From epi and nous; attention of the mind, i.e. purpose.">intent</a> <a href="/greek/3588.htm" title="3588: tēs (Art-GFS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">of</a> <a href="/greek/4771.htm" title="4771: sou (PPro-G2S) -- You. The person pronoun of the second person singular; thou.">your</a> <a href="/greek/2588.htm" title="2588: kardias (N-GFS) -- Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.">heart.</a> </span> <span class="reftext">23</span>For I see that you are poisoned by bitterness and captive to iniquity.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/1_john/1-9.htm">1 John 1:9</a></span><br />If we confess our sins, He is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/3-2.htm">Matthew 3:2</a></span><br />and saying, “Repent, for the kingdom of heaven is near.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/13-3.htm">Luke 13:3</a></span><br />No, I tell you. But unless you repent, you too will all perish.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_chronicles/7-14.htm">2 Chronicles 7:14</a></span><br />and if My people who are called by My name humble themselves and pray and seek My face and turn from their wicked ways, then I will hear from heaven, forgive their sin, and heal their land.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/18-30.htm">Ezekiel 18:30-32</a></span><br />Therefore, O house of Israel, I will judge you, each according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, so that your iniquity will not become your downfall. / Cast away from yourselves all the transgressions you have committed, and fashion for yourselves a new heart and a new spirit. Why should you die, O house of Israel? / For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/55-6.htm">Isaiah 55:6-7</a></span><br />Seek the LORD while He may be found; call on Him while He is near. / Let the wicked man forsake his way and the unrighteous man his thoughts; let him return to the LORD, that He may have compassion, and to our God, for He will freely pardon.<span class="p"><br /><br /></span><span class="crossverse"><a href="/joel/2-12.htm">Joel 2:12-13</a></span><br />“Yet even now,” declares the LORD, “return to Me with all your heart, with fasting, weeping, and mourning.” / So rend your hearts and not your garments, and return to the LORD your God. For He is gracious and compassionate, slow to anger, abounding in loving devotion. And He relents from sending disaster.<span class="p"><br /><br /></span><span class="crossverse"><a href="/james/4-8.htm">James 4:8-10</a></span><br />Draw near to God, and He will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. / Grieve, mourn, and weep. Turn your laughter to mourning, and your joy to gloom. / Humble yourselves before the Lord, and He will exalt you.<span class="p"><br /><br /></span><span class="crossverse"><a href="/revelation/2-5.htm">Revelation 2:5</a></span><br />Therefore, keep in mind how far you have fallen. Repent and perform the deeds you did at first. But if you do not repent, I will come to you and remove your lampstand from its place.<span class="p"><br /><br /></span><span class="crossverse"><a href="/proverbs/28-13.htm">Proverbs 28:13</a></span><br />He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/51-1.htm">Psalm 51:1-4</a></span><br />For the choirmaster. A Psalm of David. When Nathan the prophet came to him after his adultery with Bathsheba. Have mercy on me, O God, according to Your loving devotion; according to Your great compassion, blot out my transgressions. / Wash me clean of my iniquity and cleanse me from my sin. / For I know my transgressions, and my sin is always before me. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/3-12.htm">Jeremiah 3:12-14</a></span><br />Go, proclaim this message toward the north: ‘Return, O faithless Israel,’ declares the LORD. ‘I will no longer look on you with anger, for I am merciful,’ declares the LORD. ‘I will not be angry forever. / Only acknowledge your guilt, that you have rebelled against the LORD your God. You have scattered your favors to foreign gods under every green tree and have not obeyed My voice,’” declares the LORD. / “Return, O faithless children,” declares the LORD, “for I am your master, and I will take you—one from a city and two from a family—and bring you to Zion.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/1-15.htm">Mark 1:15</a></span><br />“The time is fulfilled,” He said, “and the kingdom of God is near. Repent and believe in the gospel!”<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/3-19.htm">Acts 3:19</a></span><br />Repent, then, and turn back, so that your sins may be wiped away,<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_peter/3-9.htm">2 Peter 3:9</a></span><br />The Lord is not slow in keeping His promise as some understand slowness, but is patient with you, not wanting anyone to perish but everyone to come to repentance.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">Repent therefore of this your wickedness, and pray God, if perhaps the thought of your heart may be forgiven you.</p><p class="hdg">Repent.</p><p class="tskverse"><b><a href="/acts/2-38.htm">Acts 2:38</a></b></br> Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.</p><p class="tskverse"><b><a href="/acts/3-19.htm">Acts 3:19</a></b></br> Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;</p><p class="tskverse"><b><a href="/acts/17-30.htm">Acts 17:30</a></b></br> And the times of this ignorance God winked at; but now commandeth all men every where to repent:</p><p class="hdg">pray.</p><p class="tskverse"><b><a href="/acts/9-11.htm">Acts 9:11</a></b></br> And the Lord <i>said</i> unto him, Arise, and go into the street which is called Straight, and inquire in the house of Judas for <i>one</i> called Saul, of Tarsus: for, behold, he prayeth,</p><p class="tskverse"><b><a href="/deuteronomy/4-29.htm">Deuteronomy 4:29,30</a></b></br> But if from thence thou shalt seek the LORD thy God, thou shalt find <i>him</i>, if thou seek him with all thy heart and with all thy soul… </p><p class="tskverse"><b><a href="/1_kings/8-47.htm">1 Kings 8:47,48</a></b></br> <i>Yet</i> if they shall bethink themselves in the land whither they were carried captives, and repent, and make supplication unto thee in the land of them that carried them captives, saying, We have sinned, and have done perversely, we have committed wickedness; … </p><p class="hdg">if.</p><p class="tskverse"><b><a href="/daniel/4-27.htm">Daniel 4:27</a></b></br> Wherefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.</p><p class="tskverse"><b><a href="/joel/2-13.htm">Joel 2:13,14</a></b></br> And rend your heart, and not your garments, and turn unto the LORD your God: for he <i>is</i> gracious and merciful, slow to anger, and of great kindness, and repenteth him of the evil… </p><p class="tskverse"><b><a href="/amos/5-15.htm">Amos 5:15</a></b></br> Hate the evil, and love the good, and establish judgment in the gate: it may be that the LORD God of hosts will be gracious unto the remnant of Joseph.</p><p class="hdg">the thought.</p><p class="tskverse"><b><a href="/acts/8-20.htm">Acts 8:20</a></b></br> But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.</p><p class="tskverse"><b><a href="/hebrews/4-12.htm">Hebrews 4:12</a></b></br> For the word of God <i>is</i> quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and <i>is</i> a discerner of the thoughts and intents of the heart.</p><div class="vheading">Jump to Previous</div><a href="/luke/16-27.htm">Beseech</a> <a href="/acts/3-19.htm">Changed</a> <a href="/acts/8-7.htm">Evil</a> <a href="/john/20-23.htm">Forgive</a> <a href="/john/20-23.htm">Forgiven</a> <a href="/acts/5-31.htm">Forgiveness</a> <a href="/acts/8-21.htm">Heart</a> <a href="/acts/2-26.htm">Hope</a> <a href="/acts/8-4.htm">Indeed</a> <a href="/john/13-28.htm">Intent</a> <a href="/matthew/26-50.htm">Intention</a> <a href="/acts/5-39.htm">Perhaps</a> <a href="/acts/4-20.htm">Possible</a> <a href="/acts/8-15.htm">Prayer</a> <a href="/acts/5-38.htm">Purpose</a> <a href="/acts/3-19.htm">Reform</a> <a href="/acts/3-19.htm">Repent</a> <a href="/luke/10-2.htm">Supplicate</a> <a href="/acts/8-20.htm">Thought</a> <a href="/luke/24-38.htm">Thoughts</a> <a href="/acts/3-26.htm">Wickedness</a><div class="vheading2">Jump to Next</div><a href="/acts/8-24.htm">Beseech</a> <a href="/acts/28-6.htm">Changed</a> <a href="/acts/9-13.htm">Evil</a> <a href="/2_corinthians/2-7.htm">Forgive</a> <a href="/romans/4-7.htm">Forgiven</a> <a href="/acts/10-43.htm">Forgiveness</a> <a href="/acts/8-37.htm">Heart</a> <a href="/acts/16-19.htm">Hope</a> <a href="/acts/8-25.htm">Indeed</a> <a href="/acts/9-21.htm">Intent</a> <a href="/acts/9-24.htm">Intention</a> <a href="/acts/17-27.htm">Perhaps</a> <a href="/acts/8-31.htm">Possible</a> <a href="/acts/8-24.htm">Prayer</a> <a href="/acts/9-21.htm">Purpose</a> <a href="/acts/17-30.htm">Reform</a> <a href="/acts/17-30.htm">Repent</a> <a href="/acts/8-24.htm">Supplicate</a> <a href="/acts/10-19.htm">Thought</a> <a href="/romans/1-18.htm">Thoughts</a> <a href="/acts/25-5.htm">Wickedness</a><div class="vheading2">Acts 8</div><span class="reftext">1. </span><span class="outlinetext"><a href="/acts/8-1.htm">By occasion of the persecution in Jerusalem, the church being planted in Samaria, </a></span><br><span class="reftext">4. </span><span class="outlinetext"><a href="/acts/8-4.htm">by Philip the deacon, who preached, did miracles, and baptized many;</a></span><br><span class="reftext">9. </span><span class="outlinetext"><a href="/acts/8-9.htm">among the rest Simon the sorcerer, a great seducer of the people;</a></span><br><span class="reftext">14. </span><span class="outlinetext"><a href="/acts/8-14.htm">Peter and John come to confirm and enlarge the church; </a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/acts/8-15.htm">where, by prayer and imposition of hands giving the Holy Spirit;</a></span><br><span class="reftext">18. </span><span class="outlinetext"><a href="/acts/8-18.htm">when Simon would have bought the like power of them, </a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/acts/8-20.htm">Peter sharply reproving his hypocrisy and covetousness, </a></span><br><span class="reftext">22. </span><span class="outlinetext"><a href="/acts/8-22.htm">and exhorting him to repentance, </a></span><br><span class="reftext">25. </span><span class="outlinetext"><a href="/acts/8-25.htm">together with John preaching the word of the Lord, return to Jerusalem;</a></span><br><span class="reftext">26. </span><span class="outlinetext"><a href="/acts/8-26.htm">but the angel sends Philip to teach and baptize the Ethiopian Eunuch.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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In the context of <a href="/acts/8.htm">Acts 8</a>, Simon the Sorcerer is being called to turn away from his sinful desire to buy the power of the Holy Spirit. This call to repentance echoes the message of John the Baptist (<a href="/matthew/3-2.htm">Matthew 3:2</a>) and Jesus (<a href="/mark/1-15.htm">Mark 1:15</a>), who both preached repentance as essential for entering the Kingdom of God. The term "wickedness" here refers to Simon's attempt to commercialize the gifts of God, a grave sin that reflects a misunderstanding of the nature of God's grace.<p><b>and pray to the Lord</b><br>Prayer is presented as a means of seeking forgiveness and restoration. In the Jewish tradition, prayer was a way to communicate with God, express repentance, and seek His mercy. The instruction to pray underscores the personal responsibility Simon has in seeking reconciliation with God. This aligns with 1 <a href="/john/1-9.htm">John 1:9</a>, which assures believers that if they confess their sins, God is faithful to forgive. The emphasis on prayer also highlights the relational aspect of faith, where believers are encouraged to approach God directly.<p><b>Perhaps He will forgive you</b><br>The use of "perhaps" indicates the seriousness of Simon's sin and the uncertainty of his heart's condition. It suggests that forgiveness is not automatic but contingent upon genuine repentance and a sincere heart. This reflects the biblical principle that God looks at the heart (<a href="/1_samuel/16-7.htm">1 Samuel 16:7</a>) and that true repentance involves more than just words; it requires a heartfelt turning away from sin. The conditional nature of forgiveness here serves as a warning against taking God's grace for granted.<p><b>for the intent of your heart</b><br>The "intent of your heart" refers to the motivations and desires that drive one's actions. In biblical terms, the heart is the center of one's being, encompassing thoughts, emotions, and will. Simon's heart was revealed to be in the wrong place, as he sought power for personal gain rather than for the glory of God. This phrase underscores the importance of inner purity and aligns with Jesus' teaching in <a href="/matthew/5-8.htm">Matthew 5:8</a>, "Blessed are the pure in heart, for they shall see God." It serves as a reminder that God desires truth in the inward being (<a href="/psalms/51-6.htm">Psalm 51:6</a>) and that true repentance involves a transformation of the heart.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/s/simon_the_sorcerer.htm">Simon the Sorcerer</a></b><br>A man in Samaria who practiced sorcery and amazed the people. He believed and was baptized but later tried to buy the power of the Holy Spirit from the apostles.<br><br>2. <b><a href="/topical/p/philip_the_evangelist.htm">Philip the Evangelist</a></b><br>One of the seven deacons chosen in <a href="/bsb/acts/6.htm">Acts 6</a>, who preached the gospel in Samaria, leading many, including Simon, to believe and be baptized.<br><br>3. <b><a href="/topical/p/peter_the_apostle.htm">Peter the Apostle</a></b><br>One of Jesus' original twelve disciples, who, along with John, was sent to Samaria to pray for the new believers to receive the Holy Spirit.<br><br>4. <b><a href="/topical/j/john_the_apostle.htm">John the Apostle</a></b><br>Another of Jesus' original twelve disciples, who accompanied Peter to Samaria.<br><br>5. <b><a href="/topical/s/samaria.htm">Samaria</a></b><br>A region in the ancient Near East, significant for its mixed population and historical tensions with the Jews. It was the site of Philip's successful evangelistic campaign.<div class="vheading2">Teaching Points</div><b><a href="/topical/t/the_necessity_of_repentance.htm">The Necessity of Repentance</a></b><br>Repentance is a fundamental step in the Christian faith, requiring a sincere turning away from sin and a turning towards God.<br><br><b><a href="/topical/t/the_power_of_prayer.htm">The Power of Prayer</a></b><br>Prayer is essential in seeking forgiveness and aligning our hearts with God's will. It is through prayer that we express our dependence on God's grace.<br><br><b><a href="/topical/t/the_intent_of_the_heart.htm">The Intent of the Heart</a></b><br>God is concerned with the motives behind our actions. True repentance involves examining and correcting the intentions of our hearts.<br><br><b><a href="/topical/t/the_danger_of_simony.htm">The Danger of Simony</a></b><br>The term "simony" originates from Simon's attempt to buy spiritual power. It serves as a warning against trying to manipulate or commercialize the gifts of God.<br><br><b><a href="/topical/t/the_role_of_apostolic_authority.htm">The Role of Apostolic Authority</a></b><br>The apostles' role in laying hands for the Holy Spirit's reception underscores the importance of spiritual authority and guidance in the church.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_8.htm">Top 10 Lessons from Acts 8</a><span class="p"><br /><br /></span><a href="/q/why_do_the_righteous_suffer.htm">If God wants to protect His people, why does He allow the righteous to suffer at the hands of the wicked?</a><span class="p"><br /><br /></span><a href="/q/meaning_of_'god_isn't_author_of_confusion'.htm">What does the Bible say about LGBTQ love and acceptance?</a><span class="p"><br /><br /></span><a href="/q/how_does_judas's_betrayal_fit_free_will.htm">John 6:70-71: How does Jesus's foreknowledge of Judas's betrayal reconcile with the concept of free will and God's omniscience?</a><span class="p"><br /><br /></span><a href="/q/what_did_jesus_mean_by_'raise_him_up'.htm">How can I engage in a guided Christian prayer?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/8.htm">Ellicott's Commentary for English Readers</a></div>(22) <span class= "bld">Repent therefore of this thy wickedness.</span>--The stern words of condemnation are, we see, meant to heal, not to slay. Rightly understood, the call to repent in such a case as this, opens the door of hope as wide as the history of the penitent thief. Repentance, and with repentance, forgiveness, were possible, even for the charlatan adventurer who had traded on the credulous superstition of the people, and claimed something like adoration for himself and his mistress.<p><span class= "bld">Pray God, if perhaps the thought of thine heart . . . .</span>--The better MSS. give "Lord" instead of "God," either in the Old Testament sense of the word or with special reference to the Lord Jesus. The "if perhaps," in the Greek, as in the English, implies a latent doubt. Did the thought come across the mind of the Apostle that the sin of Simon came very near that "sin against the Holy Ghost which hath never forgiveness" (<a href="/matthew/12-31.htm" title="Why I say to you, All manner of sin and blasphemy shall be forgiven to men: but the blasphemy against the Holy Ghost shall not be forgiven to men.">Matthew 12:31</a>)? The use of such words by the chief of the Apostles, after the apparent concession of a plenary power in <a href="/john/20-23.htm" title="Whose soever sins you remit, they are remitted to them; and whose soever sins you retain, they are retained.">John 20:23</a>, are terribly suggestive. He neither forgives nor condemns, but bids the offender turn to the Searcher of hearts and pray for forgiveness. Had he seen repentance, he might have said, "Thy sins are forgiven thee." Had he seen a conscience utterly dead, he might have closed the door of hope. As it is, he stands midway between hope and fear, and, keeping silence, leaves judgment to the Judge.<p><div class="vheading2"><a href="/commentaries/pulpit/acts/8.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 22.</span> - The <span class="accented">Lord</span> for <span class="accented">God</span>, A.V. and T.R.; <span class="accented">thy</span> for <span class="accented">thine</span>, A.V.; <span class="accented">shall</span> for <span class="accented">may</span>, A.V. <span class="cmt_word">Repent</span>. The terrible words, "Thy money perish with thee," had not expressed Peter's wish for his destruction. But they were the wounds of a friend speaking sharp things to pierce, if possible, a callous conscience. In the hope that that conscience had been pierced, he now urges repentance. And yet still, dealing skilfully with so bad a case, he speaks of the forgiveness doubtfully, "if perhaps." The sin was a very grievous one; the wound must not be healed too hastily. "There is a sin unto death." <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/acts/8-22.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">Repent,</span><br /><span class="grk">μετανόησον</span> <span class="translit">(metanoēson)</span><br /><span class="parse">Verb - Aorist Imperative Active - 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_3340.htm">Strong's 3340: </a> </span><span class="str2">From meta and noieo; to think differently or afterwards, i.e. Reconsider.</span><br /><br /><span class="word">therefore,</span><br /><span class="grk">οὖν</span> <span class="translit">(oun)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_3767.htm">Strong's 3767: </a> </span><span class="str2">Therefore, then. Apparently a primary word; certainly, or accordingly.</span><br /><br /><span class="word">of</span><br /><span class="grk">ἀπὸ</span> <span class="translit">(apo)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_575.htm">Strong's 575: </a> </span><span class="str2">From, away from. A primary particle; 'off, ' i.e. Away, in various senses.</span><br /><br /><span class="word">your</span><br /><span class="grk">σου</span> <span class="translit">(sou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">wickedness,</span><br /><span class="grk">κακίας</span> <span class="translit">(kakias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2549.htm">Strong's 2549: </a> </span><span class="str2">From kakos; badness, i.e. depravity, or malignity, or trouble.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">pray to</span><br /><span class="grk">δεήθητι</span> <span class="translit">(deēthēti)</span><br /><span class="parse">Verb - Aorist Imperative Passive - 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_1189.htm">Strong's 1189: </a> </span><span class="str2">To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.</span><br /><br /><span class="word">the</span><br /><span class="grk">τοῦ</span> <span class="translit">(tou)</span><br /><span class="parse">Article - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">Lord.</span><br /><span class="grk">Κυρίου</span> <span class="translit">(Kyriou)</span><br /><span class="parse">Noun - Genitive Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_2962.htm">Strong's 2962: </a> </span><span class="str2">Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.</span><br /><br /><span class="word">Perhaps</span><br /><span class="grk">ἄρα</span> <span class="translit">(ara)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_687.htm">Strong's 687: </a> </span><span class="str2">A form of ara, denoting an interrogation to which a negative answer is presumed.</span><br /><br /><span class="word">He will forgive</span><br /><span class="grk">ἀφεθήσεταί</span> <span class="translit">(aphethēsetai)</span><br /><span class="parse">Verb - Future Indicative Passive - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_863.htm">Strong's 863: </a> </span><span class="str2">From apo and hiemi; to send forth, in various applications.</span><br /><br /><span class="word">you</span><br /><span class="grk">σοι</span> <span class="translit">(soi)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">for the</span><br /><span class="grk">ἡ</span> <span class="translit">(hē)</span><br /><span class="parse">Article - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">intent</span><br /><span class="grk">ἐπίνοια</span> <span class="translit">(epinoia)</span><br /><span class="parse">Noun - Nominative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1963.htm">Strong's 1963: </a> </span><span class="str2">Thought, purpose, design, intent. From epi and nous; attention of the mind, i.e. purpose.</span><br /><br /><span class="word">of</span><br /><span class="grk">τῆς</span> <span class="translit">(tēs)</span><br /><span class="parse">Article - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">your</span><br /><span class="grk">σου</span> <span class="translit">(sou)</span><br /><span class="parse">Personal / Possessive Pronoun - Genitive 2nd Person Singular<br /></span><span class="str"><a href="/greek/strongs_4771.htm">Strong's 4771: </a> </span><span class="str2">You. The person pronoun of the second person singular; thou.</span><br /><br /><span class="word">heart.</span><br /><span class="grk">καρδίας</span> <span class="translit">(kardias)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2588.htm">Strong's 2588: </a> </span><span class="str2">Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/acts/8-22.htm">Acts 8:22 NIV</a><br /><a href="/nlt/acts/8-22.htm">Acts 8:22 NLT</a><br /><a href="/esv/acts/8-22.htm">Acts 8:22 ESV</a><br /><a href="/nasb/acts/8-22.htm">Acts 8:22 NASB</a><br /><a href="/kjv/acts/8-22.htm">Acts 8:22 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/acts/8-22.htm">Acts 8:22 BibleApps.com</a><br /><a href="//bibliaparalela.com/acts/8-22.htm">Acts 8:22 Biblia Paralela</a><br /><a href="//holybible.com.cn/acts/8-22.htm">Acts 8:22 Chinese Bible</a><br /><a href="//saintebible.com/acts/8-22.htm">Acts 8:22 French Bible</a><br /><a href="/catholic/acts/8-22.htm">Acts 8:22 Catholic Bible</a><span class="p"><br /><br /></span><a href="/acts/8-22.htm">NT Apostles: Acts 8:22 Repent therefore of this your wickedness (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/8-21.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 8:21"><img src="/left.png" name="lft" border="0" alt="Acts 8:21" /></a></div><div id="right"><a href="/acts/8-23.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 8:23"><img src="/right.png" name="rght" border="0" alt="Acts 8:23" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>