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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Enticed</title><link rel="canonical" href="https://biblehub.com/topical/e/enticed.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/james/1-14.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/e/enticed.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Enticed</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/e/entice.htm" title="Entice">◄</a> Enticed <a href="/topical/e/enticement.htm" title="Enticement">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the term "enticed" refers to the act of being lured or tempted into sin or wrongdoing. This concept is frequently addressed in Scripture, highlighting the spiritual dangers and moral consequences associated with being led astray from God's commandments.<br><br><b>Old Testament References</b><br><br>The notion of being enticed is evident in the Old Testament, where it often involves the temptation to worship other gods or engage in idolatrous practices. In <a href="/deuteronomy/13-6.htm">Deuteronomy 13:6-8</a> , the Israelites are warned against being enticed by close family members or friends to serve other gods: "If your brother, the son of your mother, or your son or daughter, or the wife you embrace, or your closest friend secretly entices you, saying, ‘Let us go and worship other gods’—which neither you nor your fathers have known... you must not yield to him or listen to him."<br><br>The book of Proverbs frequently addresses the theme of enticement, particularly in the context of wisdom versus folly. <a href="/proverbs/1-10.htm">Proverbs 1:10</a> advises, "My son, if sinners entice you, do not consent." This verse underscores the importance of resisting the allure of sinful behavior and remaining steadfast in righteousness.<br><br><b>New Testament References</b><br><br>In the New Testament, the concept of being enticed is often linked to the internal struggle against sinful desires. <a href="/james/1-14.htm">James 1:14-15</a> provides a clear depiction of this process: "But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and sin, when it is full-grown, gives birth to death." This passage illustrates the progression from temptation to sin and ultimately to spiritual death, emphasizing the need for vigilance and self-control.<br><br>The apostle Paul also addresses the issue of enticement in his letters. In <a href="/2_corinthians/11-3.htm">2 Corinthians 11:3</a> , he expresses concern for the Corinthian church, fearing that they might be led astray: "I am afraid, however, that just as Eve was deceived by the serpent’s cunning, your minds may be led astray from your simple and pure devotion to Christ." Here, Paul draws a parallel between the enticement of Eve in the Garden of Eden and the potential for believers to be seduced away from their faith in Christ.<br><br><b>Spiritual Implications</b><br><br>From a biblical perspective, being enticed is not merely a matter of external temptation but involves an internal battle against one's own sinful nature. The Scriptures consistently warn against the dangers of being led astray and encourage believers to remain vigilant, grounded in the truth of God's Word. The call to resist enticement is a call to pursue holiness and maintain a steadfast commitment to God's commandments.<br><br><b>Practical Application</b><br><br>Believers are encouraged to guard their hearts and minds against enticement by immersing themselves in Scripture, prayer, and fellowship with other believers. <a href="/ephesians/6-11.htm">Ephesians 6:11</a> advises, "Put on the full armor of God, so that you can make your stand against the devil’s schemes." By equipping themselves with spiritual armor, Christians can better withstand the temptations and enticements that seek to draw them away from their faith.<br><br>In summary, the biblical concept of being enticed serves as a sobering reminder of the spiritual vigilance required to live a life pleasing to God. Through the power of the Holy Spirit and the guidance of Scripture, believers can resist the allure of sin and remain faithful to their calling in Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>imp. & p. p.</I>) of Entice.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/551.htm"><span class="l">551. apeirastos -- untried, untempted</span></a> <br><b>...</b> 551 (from 1 "not" and 3985 , "susceptible to enticement, allurement") -- properly,<br> to be tempted, lacking the very to be <b>enticed</b> by evil or influenced by sin. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/551.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1185.htm"><span class="l">1185. deleazo -- to lure</span></a> <br><b>...</b> Word Origin from delear (bait) Definition to lure NASB Word Usage entice<br> (1), <b>enticed</b> (1), enticing (1). allure, beguile, entice. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1185.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/6601b.htm"><span class="l">6601b. pathah -- to be simple</span></a><br><b>...</b> Word Origin denominative verb from pethi Definition to be simple NASB Word Usage<br> allure (1), became...<b>enticed</b> (1), deceive (2), deceived (5), entice (9 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6601b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/5496.htm"><span class="l">5496. suth -- to incite, allure, instigate</span></a><br><b>...</b> root Definition to incite, allure, instigate NASB Word Usage diverted (1), entice<br> (2), <b>enticed</b> (1), incited (3), inciting (1), induced (1), mislead (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5496.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_the_sacraments_are_instituted.htm"><span class="l">Whether the Sacraments are Instituted by God Alone?</span></a> <br><b>...</b> Moreover, it seems to be peculiar to the demons to be <b>enticed</b> to something by means<br> of signs; for Augustine says (De Civ. Dei xxi): "The demons are <b>enticed</b> . . <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the sacraments are instituted.htm</font><p><a href="/library/clark/the_theology_of_holiness/chapter_x_entire_sanctification_as.htm"><span class="l">Entire Sanctification as Taught by James and Jude.</span></a> <br><b>...</b> James gives a vivid description of inbred sin under the name of lust. "Every man<br> is tempted when he is drawn away of his own lust and <b>enticed</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../clark/the theology of holiness/chapter x entire sanctification as.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_manichaean_controversy_/chapter_13_name_deliberation_on.htm"><span class="l">From Deliberation on the Evil and on the Good Part it Results that <b>...</b></span></a> <br><b>...</b> However even if it be conceded to them that we are <b>enticed</b> to shameful deeds by<br> another inferior kind of souls, they do not thence make it evident that those <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 13 name deliberation on.htm</font><p><a href="/library/aquinas/summa_theologica/whether_heavenly_bodies_can_act.htm"><span class="l">Whether Heavenly Bodies Can Act on the Demons?</span></a> <br><b>...</b> Dei xxi, 6), the "demons are <b>enticed</b> through various kinds of stones, herbs, trees,<br> animals, songs, rites, not as an animal is <b>enticed</b> by food, but as a spirit <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether heavenly bodies can act.htm</font><p><a href="/library/gregory/gregory_of_nyssa_dogmatic_treatises_etc/section_7_he_then_clearly.htm"><span class="l">He Then Clearly and Skilfully Criticises the Doctrine of the <b>...</b></span></a> <br><b>...</b> bread, and give a deadly greeting to those who asked for food, who would not have<br> been willing to take the poison by itself, had they not been <b>enticed</b> to what <b>...</b> <br><font color="#ff6600" size="-1">/.../gregory/gregory of nyssa dogmatic treatises etc/section 7 he then clearly.htm</font><p><a href="/library/kingsley/twenty-five_village_sermons/sermon_viii_self-destruction.htm"><span class="l">Self-Destruction</span></a> <br><b>...</b> man say, when he is tempted, I am tempted of God, for God tempteth no man, but every<br> one is tempted when he is led away by his own lust and <b>enticed</b>." Ahab was <b>...</b> <br><font color="#ff6600" size="-1">/.../kingsley/twenty-five village sermons/sermon viii self-destruction.htm</font><p><a href="/library/hippolytus/the_refutation_of_all_heresies/chapter_xxi_justinus_triad_of_principles.htm"><span class="l">Justinus' Triad of Principles; his Angelography Founded on this <b>...</b></span></a> <br><b>...</b> also"by the prophets [590] "Naas, by a similar device, through the soul [591] that<br> dwells in man, along with the spirit of the Father, <b>enticed</b> away the <b>...</b> <br><font color="#ff6600" size="-1">/.../the refutation of all heresies/chapter xxi justinus triad of principles.htm</font><p><a href="/library/kent/the_making_of_a_nation/study_ii_mans_responsibility_for.htm"><span class="l">Man's Responsibility for his Acts.</span></a> <br><b>...</b> tempted of God; for God cannot be tempted with evil, and he himself tempteth no<br> man; but each man is tempted when he is drawn away by his own lust and <b>enticed</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../kent/the making of a nation/study ii mans responsibility for.htm</font><p><a href="/library/tertullian/scorpiace_antidote_for_the_scorpions_sting/chapter_ii_but_not_yet.htm"><span class="l">But not yet About the Good to be Got from Martyrdom must we Learn. <b>...</b></span></a> <br><b>...</b> been subdued. [8228] It is proper that heretics be driven [8229] to duty,<br> not <b>enticed</b>. Obstinacy must be conquered, not coaxed. And <b>...</b> <br><font color="#ff6600" size="-1">/.../scorpiace antidote for the scorpions sting/chapter ii but not yet.htm</font><p><a href="/library/tertullian/on_the_apparel_of_women/chapter_ii_the_origin_of_female.htm"><span class="l">The Origin of Female Ornamentation, Traced Back to the Angels who <b>...</b></span></a> <br><b>...</b> would appear sordid and"through gratuitous use"contumelious, if they had conferred<br> no (compensating) gift on the women who had been <b>enticed</b> into connubial <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/on the apparel of women/chapter ii the origin of female.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/e/enticed.htm"><span class="l"><b>Enticed</b> (11 Occurrences)</span></a><br><b>...</b> & pp) of Entice. Multi-Version Concordance <b>Enticed</b> (11 Occurrences). James 1:14<br> But each one is tempted, when he is drawn away by his own lust, and <b>enticed</b>. <b>...</b><br><font color="#ff6600" size="-1">/e/enticed.htm - 9k</font><p><a href="/topical/e/entice.htm"><span class="l">Entice (15 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary (vt) To draw on, by exciting hope or desire; to<br> allure; to attract; as, the bait <b>enticed</b> the fishes. Often <b>...</b><br><font color="#ff6600" size="-1">/e/entice.htm - 11k</font><p><a href="/topical/o/overpowered.htm"><span class="l">Overpowered (12 Occurrences)</span></a><br><b>...</b> Jeremiah 20:7 O LORD, Thou hast <b>enticed</b> me, and I was <b>enticed</b>, Thou hast overcome<br> me, and hast prevailed; I am become a laughing-stock all the day, every one <b>...</b><br><font color="#ff6600" size="-1">/o/overpowered.htm - 10k</font><p><a href="/topical/n/neighbor's.htm"><span class="l">Neighbor's (31 Occurrences)</span></a><br><b>...</b> Job 31:9 "If my heart has been <b>enticed</b> to a woman, and I have laid wait<br> at my neighbor's door, (WEB ASV WBS NAS RSV NIV). Proverbs <b>...</b><br><font color="#ff6600" size="-1">/n/neighbor's.htm - 16k</font><p><a href="/topical/l/lurked.htm"><span class="l">Lurked (1 Occurrence)</span></a><br><b>...</b> Multi-Version Concordance Lurked (1 Occurrence). Job 31:9 "If my heart has been<br><b>enticed</b> to a woman, and I have laid wait at my neighbor's door, (See NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/l/lurked.htm - 6k</font><p><a href="/topical/l/liver.htm"><span class="l">Liver (16 Occurrences)</span></a><br><b>...</b> So we find the fate of a man <b>enticed</b> by the flattering of a loose woman<br> compared to that of the ox that "goeth to the slaughter.... <b>...</b><br><font color="#ff6600" size="-1">/l/liver.htm - 16k</font><p><a href="/topical/l/lured.htm"><span class="l">Lured (3 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance Lured (3 Occurrences). James 1:14 But each one is tempted,<br> when he is drawn away by his own lust, and <b>enticed</b>. (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/l/lured.htm - 7k</font><p><a href="/topical/i/into.htm"><span class="l">Into (18988 Occurrences)</span></a><br><b>...</b> than forced into compliance; we may reduce many distinct substances into one mass;<br> men are led by evidence into belief of truth, and are often <b>enticed</b> into the <b>...</b><br><font color="#ff6600" size="-1">/i/into.htm - 8k</font><p><a href="/topical/t/temptation.htm"><span class="l">Temptation (22 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary. 1. (n.) The act of tempting, or enticing to evil; seduction.<br> 2. (n.) The state of being tempted, or <b>enticed</b> to evil. <b>...</b><br><font color="#ff6600" size="-1">/t/temptation.htm - 30k</font><p><a href="/topical/t/tempted.htm"><span class="l">Tempted (25 Occurrences)</span></a><br><b>...</b> (WEB KJV WEY ASV DBY WBS YLT NAS RSV NIV). James 1:14 But each one is tempted,<br> when he is drawn away by his own lust, and <b>enticed</b>. <b>...</b><br><font color="#ff6600" size="-1">/t/tempted.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/overcoming-lust.html">What does the Bible say about overcoming lust? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Achan-in-the-Bible.html">Who was Achan in the Bible? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/take-offense.html">How can I learn to not take offense at little things? | GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/enticed.htm">Enticed: Dictionary and Thesaurus | Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Enticed (11 Occurrences)</span><p><span class="rtext"><a href="/james/1-14.htm">James 1:14</a></span><br />But each one is tempted, when he is drawn away by his own lust, and <span class="boldtext">enticed</span>.<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/4-19.htm">Deuteronomy 4:19</a></span><br />and lest you lift up your eyes to the sky, and when you see the sun and the moon and the stars, even all the army of the sky, you are drawn away and worship them, and serve them, which Yahweh your God has allotted to all the peoples under the whole sky.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/11-16.htm">Deuteronomy 11:16</a></span><br />Take heed to yourselves, lest your heart be <span class="boldtext">enticed</span>, and ye have turned aside, and served other gods, and bowed yourselves to them,<br /><span class="source">(YLT NIV)</span><p><span class="rtext"><a href="/2_kings/17-21.htm">2 Kings 17:21</a></span><br />For He rent Israel from the house of David; and they made Jeroboam the son of Nebat king; and Jeroboam drew Israel away from following the LORD, and made them sin a great sin.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/31-9.htm">Job 31:9</a></span><br />"If my heart has been <span class="boldtext">enticed</span> to a woman, and I have laid wait at my neighbor's door,<br /><span class="source">(WEB JPS ASV DBY YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/job/31-27.htm">Job 31:27</a></span><br />and my heart has been secretly <span class="boldtext">enticed</span>, and my hand threw a kiss from my mouth,<br /><span class="source">(WEB KJV JPS ASV DBY WBS YLT NAS RSV NIV)</span><p><span class="rtext"><a href="/job/36-16.htm">Job 36:16</a></span><br />Yes, he would have allured you out of distress, into a broad place, where there is no restriction. That which is set on your table would be full of fatness.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/proverbs/24-28.htm">Proverbs 24:28</a></span><br />Be not a witness for nought against thy neighbour, Or thou hast <span class="boldtext">enticed</span> with thy lips.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/jeremiah/20-7.htm">Jeremiah 20:7</a></span><br />Jehovah, thou hast <span class="boldtext">enticed</span> me, and I was <span class="boldtext">enticed</span>; thou hast laid hold of me, and hast prevailed; I am become a derision the whole day: every one mocketh me. <br /><span class="source">(DBY JPS)</span><p><span class="rtext"><a href="/ezekiel/14-9.htm">Ezekiel 14:9</a></span><br />And if the prophet be <span class="boldtext">enticed</span> and shall speak a word, I Jehovah have <span class="boldtext">enticed</span> that prophet; and I will stretch out my hand against him, and will destroy him from the midst of my people Israel. <br /><span class="source">(DBY JPS YLT NIV)</span><p><span class="rtext"><a href="/ezekiel/39-2.htm">Ezekiel 39:2</a></span><br />And have turned thee back, and <span class="boldtext">enticed</span> thee, And caused thee to come up from the sides of the north, And brought thee in against mountains of Israel,<br /><span class="source">(YLT)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/e/enticed.htm">Enticed</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/e/enticed.htm">Enticed (11 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/lure.htm">Lure (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/invitation.htm">Invitation (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/train.htm">Train (17 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/entices.htm">Entices (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/draw.htm">Draw (212 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/beguiled.htm">Beguiled (10 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/bait.htm">Bait (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cord.htm">Cord (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/constrained.htm">Constrained (14 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/smoothness.htm">Smoothness (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/seduction.htm">Seduction (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/l/light.htm">Light (2869 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/heaven.htm">Heaven (653 Occurrences)</a></p><p class="pspc2"><a href="/topical/h/host.htm">Host (261 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/e/entice.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Entice"><img src="/left.png" name="lft" border="0" alt="Entice" /></a></div><div id="right"><a href="/topical/e/enticement.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Enticement"><img src="/right.png" name="rght" border="0" alt="Enticement" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>