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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Quite</title><link rel="canonical" href="https://biblehub.com/topical/q/quite.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/12-13.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/q/quite.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Quite</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/q/quit_you_like_men.htm" title="Quit You Like Men">◄</a> Quite <a href="/topical/q/quits.htm" title="Quits">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The term "quite" is not directly found in the Bible, particularly in the Berean Standard Bible translation. However, the concept of being "quite" or "completely" can be explored through various biblical themes and passages that emphasize completeness, fullness, or totality in the context of God's work, human response, and spiritual truths. Completeness in God's Work The Bible often speaks of God's actions and creation as complete and perfect. In <a href="/bsb/genesis/1.htm">Genesis 1</a>, the creation narrative describes how God saw everything He had made, and it was "very good" (<a href="/genesis/1-31.htm">Genesis 1:31</a>). This reflects the completeness and perfection of God's creative work. Similarly, in <a href="/psalms/19-7.htm">Psalm 19:7</a>, the psalmist declares, "The law of the LORD is perfect, reviving the soul; the testimony of the LORD is trustworthy, making wise the simple." Here, the perfection of God's law is highlighted, indicating its complete and sufficient nature. Fullness in Christ The New Testament emphasizes the fullness found in Christ. <a href="/colossians/2-9.htm">Colossians 2:9-10</a> states, "For in Christ all the fullness of the Deity dwells in bodily form. And you have been made complete in Christ, who is the head over every ruler and authority." This passage underscores the completeness of Christ's divine nature and the completeness believers receive through their union with Him. The fullness of Christ is a central theme in understanding the sufficiency of His work for salvation and sanctification. Totality of Devotion The Bible calls for a total and wholehearted devotion to God. In <a href="/deuteronomy/6-5.htm">Deuteronomy 6:5</a> , the command is given: "And you shall love the LORD your God with all your heart and with all your soul and with all your strength." This verse emphasizes the totality of love and devotion that God requires from His people. Similarly, Jesus reiterates this command in the Gospels, highlighting the importance of complete dedication to God (<a href="/matthew/22-37.htm">Matthew 22:37</a>). Complete Transformation The concept of being "quite" transformed is evident in the transformative work of the Holy Spirit in the life of a believer. <a href="/romans/12-2.htm">Romans 12:2</a> instructs, "Do not be conformed to this world, but be transformed by the renewing of your mind." This transformation is a complete change in the believer's life, affecting thoughts, actions, and attitudes. The process of sanctification involves a thorough and ongoing transformation into the likeness of Christ. Finality of God's Promises The Bible assures believers of the finality and certainty of God's promises. In <a href="/2_corinthians/1-20.htm">2 Corinthians 1:20</a> , Paul writes, "For all the promises of God are 'Yes' in Christ. And so through Him, our 'Amen' is spoken to the glory of God." This verse highlights the complete fulfillment of God's promises in Christ, providing assurance and hope to believers. In summary, while the specific word "quite" may not appear in the biblical text, the themes of completeness, fullness, totality, and finality are woven throughout Scripture, reflecting the nature of God's work, the call to devotion, and the transformative power of the Gospel.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (a.) Completely; wholly; entirely; totally; perfectly; as, the work is not quite done; the object is quite accomplished; to be quite mistaken.2. (v.) To a great extent or degree; very; very much; considerably.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2612.htm">2612. katadelos -- quite manifest</a> ... quite manifest. Part of Speech: Adjective Transliteration: katadelos Phonetic Spelling: (kat-ad'-ay-los) Short Definition: quite clear Definition: quite clear ... //strongsnumbers.com/greek2/2612.htm - 6k<a href="/greek/4102.htm">4102. pistis -- faith, faithfulness</a> ... Nothing quite like this two-fold witness appears elsewhere in the Bible. These statements sober the heart and inspire the soul! ... //strongsnumbers.com/greek2/4102.htm - 18k<a href="/greek/4271.htm">4271. prodelos -- evident beforehand</a> ... Word Origin from pro and delos Definition evident beforehand NASB Word Usage evident (1), quite evident (2). evident, manifest beforehand. ... //strongsnumbers.com/greek2/4271.htm - 6k<a href="/greek/3029.htm">3029. lian -- very, exceedingly</a> ... Word Origin of uncertain derivation Definition very, exceedingly NASB Word Usage exceedingly (1), extremely (1), quite (1), still (1), utterly* (1), very (6 ... //strongsnumbers.com/greek2/3029.htm - 6k<a href="/greek/4437.htm">4437. puknos -- close, ie frequent</a> ... Word Origin from the same as pugme Definition close, ie frequent NASB Word Usage frequent (1), often (1), quite often (1). often. ... //strongsnumbers.com/greek2/4437.htm - 6k<a href="/greek/3956.htm">3956. pas -- all, every</a> ... everyone* (1), everything (45), forever* (1), full (2), great (2), no* (15), none* (1), nothing (1), nothing* (1), one (4), perfectly (1), quite (1), whatever ... //strongsnumbers.com/greek2/3956.htm - 9k<a href="/greek/5544.htm">5544. chrestotes -- goodness, excellence, uprightness</a> ... and avoids human harshness (cruelty). "We have no term that quite carries this notion of " (, 1, 92). Word Origin from chrestos ... //strongsnumbers.com/greek2/5544.htm - 7k<a href="/greek/4762.htm">4762. strepho -- to turn, ie to change</a> ... Strengthened from the base of trope; to twist, ie Turn quite around or reverse (literally or figuratively) -- convert, turn (again, back again, self, self about ... //strongsnumbers.com/greek2/4762.htm - 8k<a href="/greek/2573.htm">2573. kalos -- well</a> ... kalos Definition well NASB Word Usage beautifully (1), commendably (1), correctly (1), experts (1), good (4), honorably (1), kind enough (1), quite right (1 ... //strongsnumbers.com/greek2/2573.htm - 7k<a href="/greek/2102.htm">2102. euarestos -- acceptably</a> ... acceptably, please well. Adverb from euarestos; quite agreeably -- acceptably, + please well. see GREEK euarestos. (euarestos) -- 1 Occurrence. 2101, 2102. ... //strongsnumbers.com/greek2/2102.htm - 6k<a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/6181.htm">6181. eryah -- nakedness</a> ... 1). bare, naked, quite. For ervah; nudity -- bare, naked, X quite. see HEBREW ervah. 6180, 6181. eryah. 6182 . Strong's Numbers. /hebrew/6181.htm - 6k <a href="/hebrew/398.htm">398. akal -- to eat</a> ... figuratively) -- X at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite. ... /hebrew/398.htm - 6k <a href="/hebrew/1980.htm">1980. halak -- to go, come, walk</a> ... on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along ... /hebrew/1980.htm - 8k <a href="/hebrew/7665.htm">7665. shabar -- to break, break in pieces</a> ... literally or figuratively) -- break (down, off, in pieces, up), broken((-hearted)), bring to the birth, crush, destroy, hurt, quench, X quite, tear, view (by ... /hebrew/7665.htm - 6k <a href="/hebrew/3615.htm">3615. kalah -- to be complete, at an end, finished, accomplished ...</a> ... of), expire, (cause to) fail, faint, finish, fulfil, X fully, X have, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away ... /hebrew/3615.htm - 7k <a href="/hebrew/5080.htm">5080. nadach -- to impel, thrust, banish</a> ... and figuratively (to expel, mislead, strike, inflict, etc.) -- banish, bring, cast down (out), chase, compel, draw away, drive (away, out, quite), fetch a ... /hebrew/5080.htm - 6k<a name="lib" id="lib"></a><div class="vheading2">Library</div><a href="/library/augustine/city_of_god/chapter_2_that_it_is_quite.htm">That it is Quite Contrary to the Usage of War, that the victors ...</a> ... The City of God.Book I. Chapter 2."That It is Quite Contrary to the Usage of War, that the Victors Should Spare the Vanquished for the Sake of Their Gods. ... //christianbookshelf.org/augustine/city of god/chapter 2 that it is quite.htm<a href="/library/tertullian/the_five_books_against_marcion/chapter_iii_st_paul_quite_in.htm">St. Paul Quite in Accordance with St. Peter and Other Apostles of ...</a> ... Paul's epistles... Chapter III."St. Paul Quite in Accordance with St. Peter and Other Apostles of the Circumcision His Censure of St. ... /.../tertullian/the five books against marcion/chapter iii st paul quite in.htm<a href="/library/corelli/the_master-christian/xiv_no_one_ever_afterwards.htm">No one ever Afterwards Quite Knew How the Crowd in the Church ...</a> ... XIV. No one ever afterwards quite knew how the crowd in the church broke up and? No one ever afterwards quite knew how the crowd ... /.../corelli/the master-christian/xiv no one ever afterwards.htm<a href="/library/origen/origens_commentary_on_the_gospel_of_john/21_christ_is_not_like.htm">Christ is Not, Like God, Quite Free from Darkness: Since He Bore ...</a> ... Book II. 21. Christ is Not, Like God, Quite Free from Darkness: Since He Bore Our Sins. Now some one will ask how this statement ... /.../origen/origens commentary on the gospel of john/21 christ is not like.htm<a href="/library/jennings/old_groans_and_new_songs/chapter_v_with_the_opening.htm">With the Opening of this ChapterWe Come to Quite a Different Theme ...</a> ... CHAPTER V. With the opening of this chapter we come to quite a different theme.? With the opening of this chapter we come to quite a different theme. ... /.../jennings/old groans and new songs/chapter v with the opening.htm<a href="/library/macdonald/at_the_back_of_the_north_wind/chapter_14_after_this_diamond.htm">After this Diamond Recovered So Fast, that in a Few Days He was ...</a> ... Chapter 14 After this Diamond recovered so fast, that in a few days he was quite able? After this Diamond recovered so fast, that ... /.../macdonald/at the back of the north wind/chapter 14 after this diamond.htm<a href="/library/chrysostom/on_the_priesthood/to_olympias_nothing_strange_or.htm">To Olympias. Nothing Strange or Unnatural Has Befallen Your Piety ...</a> ... to olympias. Nothing strange or unnatural has befallen your Piety, but only what is quite natural and? Nothing strange or unnatural ... /.../chrysostom/on the priesthood/to olympias nothing strange or.htm<a href="/library/law/the_way_to_divine_knowledge/way-1-65_is_not_this_a.htm">Is not this a Full Proof, that the First Created Life of Man is ...</a> ... [Way-1-65] Is not this a full proof, that the first created life of man is quite? Is not this a full proof, that the first created ... /.../law/the way to divine knowledge/way-1-65 is not this a.htm<a href="/library/ambrose/works_and_letters_of_st_ambrose/chapter_xxiii_jests_although_at.htm">Jests, Although at Times they May be Quite Proper...</a> ... Jests, although at times they may be quite proper? Jests, although at times they may be quite proper, should be altogether banished among clerics. ... /.../ambrose/works and letters of st ambrose/chapter xxiii jests although at.htm<a href="/library/burgon/the_last_twelve_verses_of_the_gospel_according_to_s_mark/chapter_ii_the_hostile_verdict.htm">The Hostile Verdict of Biblical Critics Shewn to be Quite of ...</a> ... THE LAST TWELVE VERSES OF THE GOSPEL ACCORDING TO S. MARK. CHAPTER II. THE HOSTILE VERDICT OF BIBLICAL CRITICS SHEWN TO BE QUITE OF RECENT DATE. ... /.../chapter ii the hostile verdict.htm<a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/q/quite.htm">Quite (55 Occurrences)</a> ... 1. (a.) Completely; wholly; entirely; totally; perfectly; as, the work is not quite done; the object is quite accomplished; to be quite mistaken. ... /q/quite.htm - 22k<a href="/topical/a/antelope.htm">Antelope (2 Occurrences)</a> ... list of clean animals in Deuteronomy 14:5 (the King James Version "roebuck"; the Revised Version (British and American) "gazelle") is quite certainly gazelle ... /a/antelope.htm - 11k<a href="/topical/a/alphaeus.htm">Alphaeus (5 Occurrences)</a> ... seems improbable. If they were brothers they would quite likely be associated as are James and John, Andrew and Peter. Chrysostom ... /a/alphaeus.htm - 12k<a href="/topical/s/singing.htm">Singing (65 Occurrences)</a> ... Standard Bible Encyclopedia. SINGERS; SINGING. sing'-erz, sing'-ing: Singing seems to have become a regular profession at quite early date among the Hebrews. ... /s/singing.htm - 29k<a href="/topical/s/singers.htm">Singers (41 Occurrences)</a> ... Standard Bible Encyclopedia SINGERS; SINGING. sing'-erz, sing'-ing: Singing seems to have become a regular profession at quite early date among the Hebrews. ... /s/singers.htm - 23k<a href="/topical/h/hoofs.htm">Hoofs (18 Occurrences)</a> ... Hoofs (18 Occurrences). Leviticus 11:3 Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat. ... /h/hoofs.htm - 12k<a href="/topical/s/split.htm">Split (36 Occurrences)</a> ... (DBY). Leviticus 11:3 Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat. (DBY NAS NIV). ... /s/split.htm - 19k<a href="/topical/b/balaam.htm">Balaam (62 Occurrences)</a> ...Quite different was the result of a second request enhanced by the higher rank of the messengers and by the more alluring promises on the part of Balak. ... /b/balaam.htm - 38k<a href="/topical/g/government.htm">Government (20 Occurrences)</a> ... To do this with perfect definiteness is, no doubt, quite impossible. Certain general features, however, may clearly be seen. I. Approach to the Subject. ... /g/government.htm - 50k<a href="/topical/p/plagues.htm">Plagues (28 Occurrences)</a> ... But this is quite in accord with the preceding statement (Exodus 4:16) that Aaron was to be the spokesman. Moses was to deal with God, Aaron with Pharaoh. ... /p/plagues.htm - 44k<a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/buddhism.html">What is Buddhism and what do Buddhists believe? | GotQuestions.org</a> <a href="https://www.gotquestions.org/pre-Adamic-race.html">Does the Bible say anything about a pre-Adamic race? | GotQuestions.org</a> <a href="https://www.gotquestions.org/Hare-Krishna.html">Who are the Hare Krishnas and what do they believe? | GotQuestions.org</a> <a href="https://clyx.com/term/quite.htm">Quite: Dictionary and Thesaurus | Clyx.com</a> <a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div>Quite (55 Occurrences)<a href="/matthew/12-13.htm">Matthew 12:13</a> Then He said to the man, "Stretch out your arm." And he stretched it out, and it was restored quite sound like the other. (WEY)<a href="/matthew/13-22.htm">Matthew 13:22</a> He who has received the seed among the thorns is the man who hears the Message, but the cares of the present age and the delusions of riches quite stifle the Message, and it becomes unfruitful. (WEY)<a href="/matthew/14-34.htm">Matthew 14:34</a> When they had quite crossed over, they put ashore at Gennesaret; (WEY)<a href="/matthew/27-14.htm">Matthew 27:14</a> He gave him no answer, not even one word, so that the governor marveled greatly. (See NAS)<a href="/mark/1-35.htm">Mark 1:35</a> In the morning He rose early, while it was still quite dark, and leaving the house He went away to a solitary place and there prayed. (WEY)<a href="/mark/6-35.htm">Mark 6:35</a> When it was late in the day, his disciples came to him, and said, "This place is deserted, and it is late in the day. (See NAS)<a href="/mark/12-27.htm">Mark 12:27</a> He is not the God of the dead, but of the living. You are therefore badly mistaken." (See RSV)<a href="/john/1-20.htm">John 1:20</a> He said quite openly and straightforwardly, I am not the Christ. (BBE)<a href="/john/4-18.htm">John 4:18</a> for you have had five husbands; and he whom you now have is not your husband. This you have said truly." (See NIV)<a href="/acts/4-21.htm">Acts 4:21</a> The Court added further threats and then let them go, being quite unable to find any way of punishing them on account of the people, because all gave God the glory for the thing that had happened. (WEY)<a href="/acts/5-23.htm">Acts 5:23</a> saying, "The jail we found quite safely locked, and the warders were on guard at the doors, but upon going in we found no one there." (WEY NAS)<a href="/acts/6-10.htm">Acts 6:10</a> They were quite unable, however, to resist the wisdom and the Spirit with which he spoke. (WEY)<a href="/acts/24-26.htm">Acts 24:26</a> Meanwhile, he also hoped that money would be given to him by Paul, that he might release him. Therefore also he sent for him more often, and talked with him. (See NAS)<a href="/acts/28-31.htm">Acts 28:31</a> preaching the Kingdom of God, and teaching the things concerning the Lord Jesus Christ with all boldness, without hindrance. (See RSV)<a href="/romans/11-20.htm">Romans 11:20</a> True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; (See NAS)<a href="/romans/15-15.htm">Romans 15:15</a> But I write the more boldly to you in part, as reminding you, because of the grace that was given to me by God, (See NIV)<a href="/romans/16-17.htm">Romans 16:17</a> Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them. (BBE)<a href="/1_corinthians/12-22.htm">1 Corinthians 12:22</a> No, it is quite otherwise. Even those parts of the body which are apparently somewhat feeble are yet indispensable; (WEY)<a href="/1_corinthians/16-12.htm">1 Corinthians 16:12</a> As for our brother Apollos, I have repeatedly urged him to accompany the brethren who are coming to you: but he is quite resolved not to do so at present. He will come, however, when he has a good opportunity. (WEY NIV)<a href="/galatians/2-7.htm">Galatians 2:7</a> But, quite the opposite, when they saw that I had been made responsible for preaching the good news to those without circumcision, even as Peter had been for those of the circumcision (BBE)<a href="/1_thessalonians/3-3.htm">1 Thessalonians 3:3</a> that no one be moved by these afflictions. For you know that we are appointed to this task. (See NIV)<a href="/2_thessalonians/2-10.htm">2 Thessalonians 2:10</a> And with every deceit of wrongdoing among those whose fate is destruction; because they were quite without that love of the true faith by which they might have salvation. (BBE)<a href="/1_timothy/5-24.htm">1 Timothy 5:24</a> Some men's sins are evident, preceding them to judgment, and some also follow later. (See NAS)<a href="/1_timothy/5-25.htm">1 Timothy 5:25</a> In the same way also there are good works that are obvious, and those that are otherwise can't be hidden. (See NAS)<a href="/hebrews/12-5.htm">Hebrews 12:5</a> and you have quite forgotten the encouraging words which are addressed to you as sons, and which say, "My son, do not think lightly of the Lord's discipline, and do not faint when He corrects you; (WEY DBY)<a href="/james/2-19.htm">James 2:19</a> You believe that God is one, and you are quite right: evil spirits also believe this, and shudder." (WEY)<a href="/revelation/14-18.htm">Revelation 14:18</a> And another angel came out from the altar--he who had power over fire--and he spoke in a loud voice to him who had the sharp sickle, saying, "Use your sharp sickle, and gather the bunches from the vine of the earth, for its grapes are now quite ripe." (WEY)<a href="/genesis/31-15.htm">Genesis 31:15</a> Aren't we accounted by him as foreigners? For he has sold us, and has also quite devoured our money. (WEB KJV JPS ASV WBS)<a href="/genesis/45-26.htm">Genesis 45:26</a> And they said to him, Joseph is living, and is ruler over all the land of Egypt. And at this word Jacob was quite overcome, for he had no faith in it. (BBE)<a href="/exodus/18-18.htm">Exodus 18:18</a> Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone. (DBY)<a href="/exodus/23-24.htm">Exodus 23:24</a> Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images. (KJV WBS)<a href="/leviticus/11-3.htm">Leviticus 11:3</a> Whatever hath cloven hoofs, and feet quite split open, and cheweth the cud, among the beasts that shall ye eat. (DBY)<a href="/leviticus/11-7.htm">Leviticus 11:7</a> and the swine, for it hath cloven hoofs, and feet quite split open, but it cheweth not the cud it shall be unclean unto you. (DBY)<a href="/leviticus/11-26.htm">Leviticus 11:26</a> Every beast that hath cloven hoofs, but not feet quite split open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean. (DBY)<a href="/numbers/17-10.htm">Numbers 17:10</a> And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not. (KJV WBS)<a href="/numbers/33-52.htm">Numbers 33:52</a> Then ye shall drive out all the inhabitants of the land from before you, and destroy all their pictures, and destroy all their molten images, and quite pluck down all their high places: (KJV WBS)<a href="/deuteronomy/14-6.htm">Deuteronomy 14:6</a> And every beast that hath cloven hoofs, and the feet quite split open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat. (DBY)<a href="/joshua/3-17.htm">Joshua 3:17</a> And the priests that bore the ark of the covenant of the LORD stood firm on dry ground in the midst of Jordan, and all the Israelites passed over on dry ground, until all the people had passed quite over Jordan. (WBS)<a href="/joshua/4-1.htm">Joshua 4:1</a> And it came to pass, when all the people had quite passed over Jordan, that the LORD spoke to Joshua, saying, (WBS)<a href="/joshua/4-11.htm">Joshua 4:11</a> And it came to pass, when all the people had quite passed over, that the ark of the LORD passed over, and the priests in the presence of the people. (WBS)<a href="/2_samuel/3-24.htm">2 Samuel 3:24</a> Then Joab came to the king, and said, "What have you done? Behold, Abner came to you. Why is it that you have sent him away, and he is quite gone? (WEB KJV JPS ASV WBS)<a href="/2_samuel/15-11.htm">2 Samuel 15:11</a> Two hundred men went with Absalom out of Jerusalem, who were invited, and went in their simplicity; and they didn't know anything. (See NIV)<a href="/job/6-13.htm">Job 6:13</a> Isn't it that I have no help in me, That wisdom is driven quite from me? (WEB KJV JPS ASV WBS)<a href="/job/19-13.htm">Job 19:13</a> He hath put my brethren far from me, and mine acquaintance are quite estranged from me. (DBY)<a href="/psalms/77-8.htm">Psalms 77:8</a> Is his mercy quite gone for ever? has his word come to nothing? (BBE)<a href="/psalms/119-43.htm">Psalms 119:43</a> Take not your true word quite out of my mouth; for I have put my hope in your decisions. (BBE)<a href="/isaiah/42-3.htm">Isaiah 42:3</a> He will not let a crushed stem be quite broken, and he will not let a feebly burning light be put out: he will go on sending out the true word to the peoples. (BBE)<a href="/jeremiah/13-12.htm">Jeremiah 13:12</a> So you are to say this word to them: This is the word of the Lord, the God of Israel: Every skin bottle will be full of wine; and they will say to you, Is it not quite clear to us that every skin bottle will be full of wine? (BBE)<a href="/jeremiah/30-11.htm">Jeremiah 30:11</a> For I am with you, says the Lord, to be your saviour: for I will put an end to all the nations where I have sent you wandering, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment. (BBE)<a href="/jeremiah/46-28.htm">Jeremiah 46:28</a> Have no fear, O Jacob, my servant, says the Lord; for I am with you: for I will put an end to all the nations where I have sent you, but I will not put an end to you completely: though with wise purpose I will put right your errors, and will not let you go quite without punishment. (BBE)<a href="/jeremiah/50-13.htm">Jeremiah 50:13</a> Because of the wrath of the Lord no one will be living in it, and it will be quite unpeopled: everyone who goes by Babylon will be overcome with wonder, and make sounds of fear at all her punishments. (BBE)<a href="/lamentations/5-22.htm">Lamentations 5:22</a> But you have quite given us up; you are full of wrath against us. (BBE)<a href="/ezekiel/17-10.htm">Ezekiel 17:10</a> And if it is planted will it do well? will it not become quite dry at the touch of the east wind, drying up in the bed where it was planted? (BBE)<a href="/hosea/12-11.htm">Hosea 12:11</a> In Gilead there is evil. They are quite without value; in Gilgal they make offerings of oxen; truly their altars are like masses of stones in the hollows of a ploughed field. (BBE)<a href="/habakkuk/3-9.htm">Habakkuk 3:9</a> Thy bow was made quite naked, according to the oaths of the tribes, even thy word. Selah. Thou didst cleave the earth with rivers. 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