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Topical Bible: Split

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Split</title><link rel="canonical" href="https://biblehub.com/topical/s/split.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/9-17.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/s/split.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Split</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/s/splinters.htm" title="Splinters">&#9668;</a> Split <a href="/topical/s/split-open.htm" title="Split-open">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In biblical terms, the concept of "split" can be understood in various contexts, including physical divisions, spiritual separations, and metaphorical distinctions. The Bible provides numerous instances where the idea of splitting or dividing plays a significant role in the narrative or teaching.<br><br>1. <b>Physical Divisions:</b><br><br>&#183; <b>The Red Sea:</b> One of the most dramatic instances of a physical split in the Bible is the parting of the Red Sea. In <a href="/exodus/14-21.htm">Exodus 14:21-22</a> , it is recorded, "Then Moses stretched out his hand over the sea, and all that night the LORD drove the sea back with a strong east wind and turned it into dry land. So the waters were divided, and the Israelites went through the sea on dry ground, with walls of water on their right and on their left." This miraculous event allowed the Israelites to escape from the pursuing Egyptian army, symbolizing God's deliverance and power.<br><br>&#183; <b>The Jordan River:</b> Another significant division occurs when the Israelites cross the Jordan River into the Promised Land. <a href="/joshua/3-16.htm">Joshua 3:16</a> states, "The waters flowing downstream stood still, rising up in a mass that extended as far as Adam, a city near Zarethan. The waters flowing downstream into the Sea of the Arabah (the Salt Sea) were completely cut off, and the people crossed over opposite Jericho." This event marks the fulfillment of God's promise to give the land to the descendants of Abraham.<br><br>2. <b>Spiritual Separations:</b><br><br>&#183; <b>The Division of Israel:</b> The kingdom of Israel experienced a significant split after the reign of Solomon, resulting in the formation of two separate kingdoms: Israel in the north and Judah in the south. This division is chronicled in <a href="/bsb/1_kings/12.htm">1 Kings 12</a>, where Rehoboam's harsh policies lead to the northern tribes breaking away under Jeroboam's leadership. This split had profound spiritual and political implications, as it led to divergent worship practices and eventual exile.<br><br>&#183; <b>The Wheat and the Tares:</b> In the New Testament, Jesus uses the parable of the wheat and the tares to illustrate the final separation of the righteous from the wicked. <a href="/matthew/13-30.htm">Matthew 13:30</a> records Jesus saying, "Let both grow together until the harvest. At that time I will tell the harvesters, 'First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.'" This parable emphasizes the ultimate judgment and the distinction between those who belong to the kingdom of God and those who do not.<br><br>3. <b>Metaphorical Distinctions:</b><br><br>&#183; <b>The Word of God:</b> <a href="/hebrews/4-12.htm">Hebrews 4:12</a> describes the Word of God as a tool for division: "For the word of God is living and active, sharper than any double-edged sword. It pierces even to dividing soul and spirit, joints and marrow; it judges the thoughts and intentions of the heart." This metaphorical split highlights the discerning power of Scripture to separate truth from falsehood and to reveal the innermost thoughts and intentions of individuals.<br><br>&#183; <b>The Sword of Division:</b> Jesus speaks of bringing division rather than peace in <a href="/matthew/10-34.htm">Matthew 10:34-36</a> : "Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword. For I have come to turn 'a man against his father, a daughter against her mother, a daughter-in-law against her mother-in-law. A man's enemies will be the members of his own household.'" This passage underscores the divisive nature of the gospel, as allegiance to Christ may cause rifts even within families.<br><br>In summary, the concept of "split" in the Bible encompasses a range of meanings, from miraculous physical separations to profound spiritual and metaphorical distinctions. These instances serve to illustrate God's power, the fulfillment of His promises, and the transformative impact of His Word and kingdom.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>imp. & p. p.</I>) of Split.<p>2. (<I>v. t.</I>) To divide lengthwise; to separate from end to end, esp. by force; to divide in the direction of the grain layers; to rive; to cleave; as, to split a piece of timber or a board; to split a gem; to split a sheepskin.<p>3. (<I>v. t.</I>) To burst; to rupture; to rend; to tear asunder.<p>4. (<I>v. t.</I>) To divide or break up into parts or divisions, as by discord; to separate into parts or parties, as a political party; to disunite.<p>5. (<I>v. t.</I>) To divide or separate into components; -- often used with up; as, to split up sugar into alcohol and carbonic acid.<p>6. (<I>v. i.</I>) To part asunder; to be rent; to burst; as, vessels split by the freezing of water in them.<p>7. (<I>v. i.</I>) To be broken; to be dashed to pieces.<p>8. (<I>v. i.</I>) To separate into parties or factions.<p>9. (<I>v. i.</I>) To burst with laughter.<p>10. (<I>v. i.</I>) To divulge a secret; to betray confidence; to peach.<p>11. (<I>v. i.</I>) to divide one hand of blackjack into two hands, allowed when the first two cards dealt to a player have the same value.<p>12. (<I>n.</I>) A crack, or longitudinal fissure.<p>13. (<I>n.</I>) A breach or separation, as in a political party; a division.<p>14. (<I>n.</I>) A piece that is split off, or made thin, by splitting; a splinter; a fragment.<p>15. (<I>n.</I>) Specif (Leather Manuf.), one of the sections of a skin made by dividing it into two or more thicknesses.<p>16. (<I>n.</I>) A division of a stake happening when two cards of the kind on which the stake is laid are dealt in the same turn.<p>17. (<I>n.</I>) the substitution of more than one share of a corporation's stock for one share. The market price of the stock usually drops in proportion to the increase in outstanding shares of stock. The split may be in any ratio, as a two-for-one split; a three-for-two split.<p>18. (<I>n.</I>) the division by a player of one hand of blackjack into two hands, allowed when the first two cards dealt to a player have the same value; the player is usually obliged to increase the amount wagered by placing a sum equal to the original bet on the new hand thus created.<p>19. (<I>a.</I>) Divided; cleft.<p>20. (<I>a.</I>) Divided deeply; cleft.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/4977.htm"><span class="l">4977. schizo -- to cleave, <b>split</b></span></a> <br><b>...</b> to cleave, <b>split</b>. Part of Speech: Verb Transliteration: schizo Phonetic Spelling:<br> (skhid&#39;-zo) Short Definition: I rend, divide asunder Definition: I rend <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4977.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4978.htm"><span class="l">4978. schisma -- a <b>split</b>, fig. division</span></a> <br><b>...</b> 4977, 4978. schisma. 4979 . a <b>split</b>, fig. <b>...</b> Word Origin from schizo Definition<br> a <b>split</b>, fig. division NASB Word Usage division (4), divisions (2), tear (2). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4978.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1096.htm"><span class="l">1096. ginomai -- to come into being, to happen, to become</span></a> <br><b>...</b> 3), occurred (18), performed (4), prove (7), proved (6), proving (1), put (1), reached<br> (2), realized (1), results (2), show (1), spent (1), <b>split</b> (1), spoken (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1096.htm</font><font color="#ff6600" size="-1"> - 15k</font><p><a href="/greek/1282.htm"><span class="l">1282. diaprio -- to saw asunder, cut to the heart</span></a> <br><b>...</b> the way through; (figuratively) emotionally &quot;sawn asunder,&quot; as when the heart is<br> &quot;ripped in two&quot; (&quot;cut to the quick&quot;) -- ie when a person is &quot;<b>split</b> down the <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1282.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/823.htm"><span class="l">823. atomos -- uncut, indivisible, (an indivisible) moment (of <b>...</b></span></a> <br><b>...</b> 823 (from 1 &quot;not&quot; and 5114 , &quot;to cut&quot;) -- properly, able to (divide) because to<br> be measured, like a &quot;<b>split</b> second&quot;; an &quot;; an moment of time, too short to <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/823.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/673.htm"><span class="l">673. apochorizo -- to separate, part asunder</span></a> <br><b>...</b> Word Origin from apo and chorizo Definition to separate, part asunder NASB Word<br> Usage separated (1), <b>split</b> apart (1). to depart, to separate. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/673.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1374.htm"><span class="l">1374. dipsuchos -- of two minds, wavering</span></a> <br><b>...</b> 1374 (an adjective, derived from 1364 , &quot;two&quot; and 5590 , &quot;soul&quot;) -- properly, &quot;two<br> souled&quot;; (figuratively) &quot;double-minded,&quot; ie a person &quot;<b>split</b> in half <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1374.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/6480.htm"><span class="l">6480. patsam -- to <b>split</b> open</span></a><br><b>...</b> to <b>split</b> open. Transliteration: patsam Phonetic Spelling: (paw-tsam&#39;) Short Definition:<br> open. <b>...</b> root Definition to <b>split</b> open NASB Word Usage <b>split</b> it open (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6480.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6565b.htm"><span class="l">6565b. parar -- to <b>split</b>, divide</span></a><br><b>...</b> to <b>split</b>, divide. Transliteration: parar Short Definition: divided. <b>...</b> root Definition<br> to <b>split</b>, divide NASB Word Usage divided (1), <b>split</b> through (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6565b.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/6385.htm"><span class="l">6385. palag -- to <b>split</b>, divide</span></a><br><b>...</b> 6384b, 6385. palag. 6386 . to <b>split</b>, divide. Transliteration: palag Phonetic<br> Spelling: (paw-lag&#39;) Short Definition: divided. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6385.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/8156.htm"><span class="l">8156. shasa -- to divide, cleave</span></a><br><b>...</b> 8155, 8156. shasa. 8157 . to divide, cleave. Transliteration: shasa Phonetic<br> Spelling: (shaw-sah&#39;) Short Definition: <b>split</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8156.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1234.htm"><span class="l">1234. baqa -- to cleave, break open or through</span></a><br><b>...</b> 1233, 1234. baqa. 1235 . to cleave, break open or through. Transliteration:<br> baqa Phonetic Spelling: (baw-kah&#39;) Short Definition: <b>split</b>. Word Origin a prim. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1234.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8182.htm"><span class="l">8182. shoar -- horrid, disgusting</span></a><br><b>...</b> 8181, 8182. shoar. 8183 . horrid, disgusting. Transliteration: shoar<br> Phonetic Spelling: (sho-awr&#39;) Short Definition: <b>split</b>-open. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8182.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/2672.htm"><span class="l">2672. chatsab -- to hew, hew out, cleave</span></a><br><b>...</b> Or chatseb {khaw-tsabe&#39;}; a primitive root; to cut or carve (wood), stone or other<br> material); by implication, to hew, <b>split</b>, square, quarry, engrave -- cut, dig <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2672.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1237.htm"><span class="l">1237. biqah -- a valley, plain</span></a><br><b>...</b> plain, valley. From baqa&#39;; properly, a <b>split</b>, ie A wide level valley between mountains<br> -- plain, valley. see HEBREW baqa&#39;. 1236, 1237. biqah. 1238 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1237.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6536.htm"><span class="l">6536. paras -- to break in two, divide</span></a><br><b>...</b> A primitive root; to break in pieces, ie (usually without violence) to <b>split</b>,<br> distribute -- deal, divide, have hoofs, part, tear. 6535, 6536. paras. 6537 . <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6536.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7167.htm"><span class="l">7167. qara -- to tear</span></a><br><b>...</b> root Definition to tear NASB Word Usage cut (2), enlarge (1), rend (3), slandered<br> (1), <b>split</b> apart (2), surely tear (1), tear (7), tear apart (1), tear away (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7167.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/maclaren/expositions_of_holy_scripture_f/how_to_split_a_kingdom.htm"><span class="l">How to <b>Split</b> a Kingdom</span></a> <br><b>...</b> THE FIRST BOOK OF KINGS HOW TO <b>SPLIT</b> A KINGDOM. And Rehoboam went to Shechem:<br> for all Israel were come to Shechem to make him king <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture f/how to split a kingdom.htm</font><p><a href="/library/hutton/history_of_the_moravian_church/chapter_iii_the_welter_1415-1434.htm"><span class="l">The Welter, 1415-1434.</span></a> <br><b>...</b> as Hus was alive in the flesh, he was able to command the loyalty of the people;<br> but now that his tongue was silent for ever, his followers <b>split</b> into many <b>...</b> <br><font color="#ff6600" size="-1">/.../hutton/history of the moravian church/chapter iii the welter 1415-1434.htm</font><p><a href="/library/gordon/quiet_talks_with_world_winners/the_power_that_never_fails.htm"><span class="l">The Power that Never Fails.</span></a> <br><b>...</b> But sometimes this fails to <b>split</b> the rock. <b>...</b> It takes longer than with iron wedges<br> and sledge, but after a while the rock yields and lies <b>split</b> wide-open. <b>...</b> <br><font color="#ff6600" size="-1">/.../gordon/quiet talks with world winners/the power that never fails.htm</font><p><a href="/library/pamphilius/church_history/chapter_xiii_rhodo_and_his_account.htm"><span class="l">Rhodo and his Account of the Dissension of Marcion.</span></a> <br><b>...</b> Although the different Marcionites held various theoretical beliefs, which gave<br> rise to different schools, yet they did not <b>split</b> up into sects, but remained <b>...</b> <br><font color="#ff6600" size="-1">/.../pamphilius/church history/chapter xiii rhodo and his account.htm</font><p><a href="/library/kingsley/at_last/chapter_v_a_letter_from.htm"><span class="l">A Letter from a West Indian Cottage Ornee</span></a> <br><b>...</b> up by a semi-cylindrical balk of timber, furry inside, which would puzzle a Hampshire<br> woodsman; for it is, plainly, a groo-groo or a coco-palm, <b>split</b> down the <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/kingsley/at last/chapter v a letter from.htm</font><p><a href="/library/schaff/history_of_the_christian_church_volume_i/section_35_the_conservative_reaction.htm"><span class="l">The Conservative Reaction, and the Liberal victory --</span></a> <br><b>...</b> Keltic race. They <b>split</b> the congregation in Corinth into several parties<br> and caused the apostle the deepest anxiety. In Colossae <b>...</b> <br><font color="#ff6600" size="-1">/.../section 35 the conservative reaction.htm</font><p><a href="/library/trotter/parables_of_the_christ-life/section_6_there_is_a.htm"><span class="l">There is a Definite Moment at which the Seed is Ripe...</span></a> <br><b>...</b> knocks off and tosses away the dainty shutde-cocks of the scabious as they ripen<br> one by one, and the pods wait for the hot touch of the sun to <b>split</b> them with <b>...</b> <br><font color="#ff6600" size="-1">/.../trotter/parables of the christ-life/section 6 there is a.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_f/"><span class="l">Expositions of Holy Scripture</span></a> <br><b>...</b> A ROYAL SEEKER AFTER WISDOM. THE FALL OF SOLOMON. THE NEW GARMENT BENT. HOW TO<br> <b>SPLIT</b> A KINGDOM. POLITICAL RELIGION. THE RECORD OF TWO KINGS. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/maclaren/expositions of holy scripture f/</font><p><a href="/library/maspero/history_of_egypt_chaldaea_syria_babylonia_and_assyria_v_4/chapter_ithe_first_chaldaean_empire.htm"><span class="l">The First Chaldaean Empire and the Hyksos in Egypt</span></a> <br><b>...</b> They tend to become <b>split</b> up into numerous rival communities, of which even the<br> pettiest will aim at autonomy, keeping up a perpetual frontier war for the sake <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter ithe first chaldaean empire.htm</font><p><a href="/library/spurgeon/spurgeons_sermons_volume_31_1885/a_question_for_a_questioner.htm"><span class="l">A Question for a Questioner</span></a> <br><b>...</b> truth. Truth is like those crystals which, when <b>split</b> up into the smallest<br> possible fragments, still retain their natural form. <b>...</b> <br><font color="#ff6600" size="-1">/.../spurgeon/spurgeons sermons volume 31 1885/a question for a questioner.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/s/split.htm"><span class="l"><b>Split</b> (36 Occurrences)</span></a><br><b>...</b> Noah Webster's Dictionary 1. (imp. &amp; pp) of <b>Split</b>. 2. (vt) To divide<br> lengthwise; to separate from end to end, esp. by force; to <b>...</b><br><font color="#ff6600" size="-1">/s/split.htm - 19k</font><p><a href="/topical/s/split-open.htm"><span class="l"><b>Split</b>-open (1 Occurrence)</span></a><br><b>Split</b>-open. <b>Split</b>, <b>Split</b>-open. Splits . Multi-Version Concordance<br><b>Split</b>-open (1 Occurrence). Jeremiah 29:17 thus says <b>...</b><br><font color="#ff6600" size="-1">/s/split-open.htm - 6k</font><p><a href="/topical/h/hoofs.htm"><span class="l">Hoofs (18 Occurrences)</span></a><br><b>...</b> Hoofs (18 Occurrences). Leviticus 11:3 Whatever hath cloven hoofs, and feet quite<br><b>split</b> open, and cheweth the cud, among the beasts that shall ye eat. <b>...</b><br><font color="#ff6600" size="-1">/h/hoofs.htm - 12k</font><p><a href="/topical/q/quite.htm"><span class="l">Quite (55 Occurrences)</span></a><br><b>...</b> (KJV WBS). Leviticus 11:3 Whatever hath cloven hoofs, and feet quite <b>split</b> open,<br> and cheweth the cud, among the beasts that shall ye eat. (DBY). <b>...</b><br><font color="#ff6600" size="-1">/q/quite.htm - 22k</font><p><a href="/topical/c/cleft.htm"><span class="l">Cleft (15 Occurrences)</span></a><br><b>...</b> 2. (pp) of Cleave. 3. (v.) imp. &amp; pp from Cleave. 4. (a.) Divided; <b>split</b>; partly<br> divided or <b>split</b>. 5. (a.) Incised nearly to the midrib; as, a cleft leaf. <b>...</b><br><font color="#ff6600" size="-1">/c/cleft.htm - 12k</font><p><a href="/topical/s/splinter.htm"><span class="l">Splinter (5 Occurrences)</span></a><br><b>...</b> 1. (n.) To <b>split</b> or rend into long, thin pieces; to shiver; as, the lightning<br> splinters a tree. <b>...</b> 3. (vi) To become <b>split</b> into long pieces. <b>...</b><br><font color="#ff6600" size="-1">/s/splinter.htm - 8k</font><p><a href="/topical/r/rend.htm"><span class="l">Rend (35 Occurrences)</span></a><br><b>...</b> 1. (vt) To separate into parts with force or sudden violence; to tear asunder; to<br><b>split</b>; to burst; as, powder rends a rock in blasting; lightning rends an oak. <b>...</b><br><font color="#ff6600" size="-1">/r/rend.htm - 18k</font><p><a href="/topical/p/pig.htm"><span class="l">Pig (4 Occurrences)</span></a><br><b>...</b> (BBE). Leviticus 11:7 The pig, because he has a <b>split</b> hoof, and is cloven-footed,<br> but doesn't chew the cud, he is unclean to you. (WEB BBE NAS NIV). <b>...</b><br><font color="#ff6600" size="-1">/p/pig.htm - 8k</font><p><a href="/topical/p/parties.htm"><span class="l">Parties (13 Occurrences)</span></a><br><b>...</b> about fifty each.&quot; (WEY). Luke 12:52 For from this time there will be in<br> one house five persons <b>split</b> into parties. Three will form a <b>...</b><br><font color="#ff6600" size="-1">/p/parties.htm - 10k</font><p><a href="/topical/c/cud.htm"><span class="l">Cud (9 Occurrences)</span></a><br><b>...</b> Leviticus 11:7 The pig, because he has a <b>split</b> hoof, and is cloven-footed,<br> but doesn't chew the cud, he is unclean to you. (WEB <b>...</b><br><font color="#ff6600" size="-1">/c/cud.htm - 11k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/church-splits.html">What is the cause of church splits? How can healing occur after a church split? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Synod-of-Dort.html">What was the Synod of Dort? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Ethiopian-Orthodox-Church.html">What is the Ethiopian Orthodox Church? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/split.htm">Split: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Split (36 Occurrences)</span><p><span class="rtext"><a href="/matthew/9-17.htm">Matthew 9:17</a></span><br />Nor do people pour new wine into old wineskins. Otherwise, the skins would <span class="boldtext">split</span>, the wine would escape, and the skins be destroyed. But they put new wine into fresh skins, and both are saved."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/27-51.htm">Matthew 27:51</a></span><br />Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were <span class="boldtext">split</span>.<br /><span class="source">(WEB WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/luke/12-52.htm">Luke 12:52</a></span><br />For from this time there will be in one house five persons <span class="boldtext">split</span> into parties. Three will form a party against two and two will form a party against three; <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/14-4.htm">Acts 14:4</a></span><br />At length the people of the city <span class="boldtext">split</span> into parties, some siding with the Jews and some with the Apostles.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/revelation/6-14.htm">Revelation 6:14</a></span><br />The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/revelation/16-19.htm">Revelation 16:19</a></span><br />The great city was <span class="boldtext">split</span> into three parts; the cities of the nations fell; and great Babylon came into remembrance before God, for Him to make her drink from the wine-cup of His fierce anger.<br /><span class="source">(WEY NAS RSV NIV)</span><p><span class="rtext"><a href="/genesis/22-3.htm">Genesis 22:3</a></span><br />Abraham rose early in the morning, and saddled his donkey, and took two of his young men with him, and Isaac his son. He <span class="boldtext">split</span> the wood for the burnt offering, and rose up, and went to the place of which God had told him.<br /><span class="source">(WEB NAS)</span><p><span class="rtext"><a href="/leviticus/1-17.htm">Leviticus 1:17</a></span><br />and he shall <span class="boldtext">split</span> it open at its wings, but shall not divide it asunder; and the priest shall burn it on the altar on the wood that is on the fire: it is a burnt-offering, an offering by fire to Jehovah of a sweet odour.<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/leviticus/11-3.htm">Leviticus 11:3</a></span><br />Whatever hath cloven hoofs, and feet quite <span class="boldtext">split</span> open, and cheweth the cud, among the beasts that shall ye eat.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/leviticus/11-4.htm">Leviticus 11:4</a></span><br />"'Nevertheless these you shall not eat of those that chew the cud, or of those who part the hoof: the camel, because he chews the cud but doesn't have a parted hoof, he is unclean to you.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/11-5.htm">Leviticus 11:5</a></span><br />The coney, because he chews the cud but doesn't have a parted hoof, he is unclean to you.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/11-6.htm">Leviticus 11:6</a></span><br />The hare, because she chews the cud but doesn't part the hoof, she is unclean to you.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/leviticus/11-7.htm">Leviticus 11:7</a></span><br />The pig, because he has a <span class="boldtext">split</span> hoof, and is cloven-footed, but doesn't chew the cud, he is unclean to you.<br /><span class="source">(WEB DBY NAS NIV)</span><p><span class="rtext"><a href="/leviticus/11-26.htm">Leviticus 11:26</a></span><br />Every beast that hath cloven hoofs, but not feet quite <span class="boldtext">split</span> open, nor cheweth the cud, shall be unclean unto you: every one that toucheth them shall be unclean.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/numbers/16-31.htm">Numbers 16:31</a></span><br />It happened, as he made an end of speaking all these words, that the ground <span class="boldtext">split</span> apart that was under them;<br /><span class="source">(WEB NAS RSV NIV)</span><p><span class="rtext"><a href="/deuteronomy/14-6.htm">Deuteronomy 14:6</a></span><br />And every beast that hath cloven hoofs, and the feet quite <span class="boldtext">split</span> open into double hoofs, and which cheweth the cud, among the beasts, that ye shall eat.<br /><span class="source">(DBY NAS NIV)</span><p><span class="rtext"><a href="/deuteronomy/14-7.htm">Deuteronomy 14:7</a></span><br />Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and <span class="boldtext">split</span> open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs they shall be unclean unto you;<br /><span class="source">(DBY NIV)</span><p><span class="rtext"><a href="/deuteronomy/14-8.htm">Deuteronomy 14:8</a></span><br />The pig, because it has a <span class="boldtext">split</span> hoof but doesn't chew the cud, is unclean to you: of their flesh you shall not eat, and their carcasses you shall not touch.<br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/judges/15-19.htm">Judges 15:19</a></span><br />But God <span class="boldtext">split</span> the hollow place that is in Lehi, and water came out of it. When he had drunk, his spirit came again, and he revived: therefore its name was called En Hakkore, which is in Lehi, to this day.<br /><span class="source">(WEB DBY NAS RSV)</span><p><span class="rtext"><a href="/1_samuel/6-14.htm">1 Samuel 6:14</a></span><br />The cart came into the field of Joshua of Beth Shemesh, and stood there, where there was a great stone: and they <span class="boldtext">split</span> the wood of the cart, and offered up the cows for a burnt offering to Yahweh.<br /><span class="source">(WEB NAS RSV)</span><p><span class="rtext"><a href="/2_samuel/14-14.htm">2 Samuel 14:14</a></span><br />For we must die, and are as water <span class="boldtext">split</span> on the ground, which can't be gathered up again; neither does God take away life, but devises means, that he who is banished not be an outcast from him.<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/1_kings/1-40.htm">1 Kings 1:40</a></span><br />All the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth shook with the sound of them.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/1_kings/13-3.htm">1 Kings 13:3</a></span><br />He gave a sign the same day, saying, "This is the sign which Yahweh has spoken: Behold, the altar will be <span class="boldtext">split</span> apart, and the ashes that are on it will be poured out."<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/1_kings/13-5.htm">1 Kings 13:5</a></span><br />The altar also was <span class="boldtext">split</span> apart, and the ashes poured out from the altar, according to the sign which the man of God had given by the word of Yahweh.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/psalms/60-2.htm">Psalms 60:2</a></span><br />You have made the land tremble. You have torn it. Mend its fractures, for it quakes.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/psalms/78-13.htm">Psalms 78:13</a></span><br />He <span class="boldtext">split</span> the sea, and caused them to pass through. He made the waters stand as a heap.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/psalms/78-15.htm">Psalms 78:15</a></span><br />He <span class="boldtext">split</span> rocks in the wilderness, and gave them drink abundantly as out of the depths.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/proverbs/7-23.htm">Proverbs 7:23</a></span><br />Till an arrow doth <span class="boldtext">split</span> his liver, As a bird hath hastened unto a snare, And hath not known that it 'is' for its life.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/songs/4-3.htm">Song of Songs 4:3</a></span><br />Thy lips are like a thread of scarlet, And thy mouth is comely. Thy temples are like a piece of a pomegranate Behind thy veil. <br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/songs/6-7.htm">Song of Songs 6:7</a></span><br />Thy temples are like a piece of a pomegranate Behind thy veil.<br /><span class="source">(See JPS)</span><p><span class="rtext"><a href="/isaiah/11-15.htm">Isaiah 11:15</a></span><br />Yahweh will utterly destroy the tongue of the Egyptian sea; and with his scorching wind he will wave his hand over the River, and will <span class="boldtext">split</span> it into seven streams, and cause men to march over in sandals.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/isaiah/24-19.htm">Isaiah 24:19</a></span><br />The earth is completely broken, it is parted in two, it is violently moved.<br /><span class="source">(See NAS NIV)</span><p><span class="rtext"><a href="/isaiah/48-21.htm">Isaiah 48:21</a></span><br />They didn't thirst when he led them through the deserts; he caused the waters to flow out of the rock for them; he <span class="boldtext">split</span> the rock also, and the waters gushed out.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/micah/1-4.htm">Micah 1:4</a></span><br />The mountains melt under him, and the valleys <span class="boldtext">split</span> apart, like wax before the fire, like waters that are poured down a steep place.<br /><span class="source">(WEB NAS NIV)</span><p><span class="rtext"><a href="/habakkuk/3-9.htm">Habakkuk 3:9</a></span><br />You uncovered your bow. You called for your sworn arrows. Selah. You <span class="boldtext">split</span> the earth with rivers. <br /><span class="source">(WEB NIV)</span><p><span class="rtext"><a href="/zechariah/14-4.htm">Zechariah 14:4</a></span><br />His feet will stand in that day on the Mount of Olives, which is before Jerusalem on the east; and the Mount of Olives will be <span class="boldtext">split</span> in two, from east to west, making a very great valley. Half of the mountain will move toward the north, and half of it toward the south.<br /><span class="source">(WEB NAS RSV NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/s/split.htm">Split</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/h/hoofs.htm">Hoofs (18 Occurrences)</a></p><p class="pspc2"><a href="/topical/q/quite.htm">Quite (55 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/split.htm">Split (36 Occurrences)</a></p><p class="pspc2"><a href="/topical/e/en-hakkor'e.htm">En-hakkor&#39;e (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/s/splits.htm">Splits (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/drank.htm">Drank (70 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/badger.htm">Badger (9 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/double.htm">Double (49 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/s/splinters.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Splinters"><img src="/left.png" name="lft" border="0" alt="Splinters" /></a></div><div id="right"><a href="/topical/s/split-open.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Split-open"><img src="/right.png" name="rght" border="0" alt="Split-open" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

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