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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "//www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="//www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1" /><title>Romans 6:15 What then? Shall we sin because we are not under law, but under grace? Certainly not!</title><link rel="canonical" href="https://biblehub.com/romans/6-15.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/5/45_Rom_06_15.jpg" /><meta property="og:title" content="Romans 6:15 - The Wages of Sin" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="What then? Shall we sin because we are not under law, but under grace? 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Shall we sin because we are not under the law but under grace? By no means! <a href="/nlt/romans/6.htm">New Living Translation</a> Well then, since God’s grace has set us free from the law, does that mean we can go on sinning? Of course not! <a href="/esv/romans/6.htm">English Standard Version</a> What then? Are we to sin because we are not under law but under grace? By no means! <a href="/bsb/romans/6.htm">Berean Standard Bible</a> What then? Shall we sin because we are not under law, but under grace? Certainly not! <a href="/blb/romans/6.htm">Berean Literal Bible</a> What then? Shall we sin because we are not under law, but under grace? Never may it be! <a href="/kjv/romans/6.htm">King James Bible</a> What then? shall we sin, because we are not under the law, but under grace? God forbid. <a href="/nkjv/romans/6.htm">New King James Version</a> What then? Shall we sin because we are not under law but under grace? Certainly not! <a href="/nasb_/romans/6.htm">New American Standard Bible</a> What then? Are we to sin because we are not under the Law but under grace? Far from it! <a href="/nasb/romans/6.htm">NASB 1995</a> What then? Shall we sin because we are not under law but under grace? May it never be! <a href="/nasb77/romans/6.htm">NASB 1977 </a> What then? Shall we sin because we are not under law but under grace? May it never be! <a href="/lsb/romans/6.htm">Legacy Standard Bible </a> What then? Shall we sin because we are not under law but under grace? May it never be! <a href="/amp/romans/6.htm">Amplified Bible</a> What then [are we to conclude]? Shall we sin because we are not under Law, but under [God’s] grace? Certainly not! <a href="/csb/romans/6.htm">Christian Standard Bible</a> What then? Should we sin because we are not under the law but under grace? Absolutely not! <a href="/hcsb/romans/6.htm">Holman Christian Standard Bible</a> What then? Should we sin because we are not under law but under grace? Absolutely not! <a href="/asv/romans/6.htm">American Standard Version</a> What then? shall we sin, because we are not under law, but under grace? God forbid. <a href="/cev/romans/6.htm">Contemporary English Version</a> What does all this mean? Does it mean we are free to sin, because we are ruled by God's gift of undeserved grace and not by the Law? Certainly not! <a href="/erv/romans/6.htm">English Revised Version</a> What then? shall we sin, because we are not under law, but under grace? God forbid. <a href="/gwt/romans/6.htm">GOD'S WORD® Translation</a> Then what is the implication? Should we sin because we are not controlled by laws but by God's favor? That's unthinkable! <a href="/gnt/romans/6.htm">Good News Translation</a> What, then? Shall we sin, because we are not under law but under God's grace? By no means! <a href="/isv/romans/6.htm">International Standard Version</a> What, then, does this mean? Should we go on sinning because we are not under Law but under grace? Of course not! <a href="/msb/romans/6.htm">Majority Standard Bible</a> What then? Shall we sin because we are not under law, but under grace? Certainly not! <a href="/net/romans/6.htm">NET Bible</a> What then? Shall we sin because we are not under law but under grace? Absolutely not! <a href="/nheb/romans/6.htm">New Heart English Bible</a> What then? Should we sin because we are not under law, but under grace? Absolutely not. <a href="/wbt/romans/6.htm">Webster's Bible Translation</a> What then? shall we sin, because we are not under the law, but under grace? By no means. <a href="/wey/romans/6.htm">Weymouth New Testament</a> Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed! <a href="/web/romans/6.htm">World English Bible</a> What then? Shall we sin because we are not under law but under grace? May it never be! <div class="vheading2">Literal Translations</div><a href="/lsv/romans/6.htm">Literal Standard Version</a> What then? Will we sin because we are not under law but under grace? Let it not be! <a href="/blb/romans/6.htm">Berean Literal Bible</a> What then? Shall we sin because we are not under law, but under grace? Never may it be! <a href="/ylt/romans/6.htm">Young's Literal Translation</a> What then? shall we sin because we are not under law but under grace? let it not be! <a href="/slt/romans/6.htm">Smith's Literal Translation</a> What then? shall we sin, because we are not under law, but under grace It may not be.<div class="vheading2">Catholic Translations</div><a href="/drb/romans/6.htm">Douay-Rheims Bible</a> What then? Shall we sin, because we are not under the law, but under grace? God forbid. <a href="/cpdv/romans/6.htm">Catholic Public Domain Version</a> What is next? Should we sin because we are not under the law, but under grace? Let it not be so! <a href="/nabre/romans/6.htm">New American Bible</a> What then? Shall we sin because we are not under the law but under grace? Of course not! <a href="/nrsvce/romans/6.htm">New Revised Standard Version</a> What then? Should we sin because we are not under law but under grace? By no means!<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/romans/6.htm">Lamsa Bible</a> What then? Shall we sin because we are not under the law, but under grace? Far be it. <a href="/aramaic-plain-english/romans/6.htm">Aramaic Bible in Plain English</a> What, therefore? Shall we sin because we are not under The Written Law but under grace? God forbid!<div class="vheading2">NT Translations</div><a href="/anderson/romans/6.htm">Anderson New Testament</a> What then? Shall we sin, because we are not under law, but under grace? It can not be. <a href="/godbey/romans/6.htm">Godbey New Testament</a> What then? can we commit sin, because we are not under the law, but under grace? it could not be so. <a href="/haweis/romans/6.htm">Haweis New Testament</a> What then? shall we sin, because we are not under the law, but under grace? God forbid.<CM> <a href="/mace/romans/6.htm">Mace New Testament</a> What then? shall we sin, because we are not under the law, but under the gospel? <a href="/wey/romans/6.htm">Weymouth New Testament</a> Are we therefore to sin because we are no longer under the authority of Law, but under grace? No, indeed! <a href="/worrell/romans/6.htm">Worrell New Testament</a> What, then? May we sin, because we are not under law, but under grace? It could not be! <a href="/worsley/romans/6.htm">Worsley New Testament</a> What then? shall we sin, because we are not under the law, but under grace? <a href="/parallel/romans/6-15.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/KIZs4GUMn-g?start=1437" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/romans/6.htm">The Wages of Sin</a> 14For sin shall not be your master, because you are not under law, but under grace. 15<a href="/greek/5101.htm" title="5101: Ti (IPro-ANS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">What</a> <a href="/greek/3767.htm" title="3767: oun (Conj) -- Therefore, then. Apparently a primary word; certainly, or accordingly.">then?</a> <a href="/greek/264.htm" title="264: hamartēsōmen (V-ASA-1P) -- Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.">Shall we sin</a> <a href="/greek/3754.htm" title="3754: hoti (Conj) -- Neuter of hostis as conjunction; demonstrative, that; causative, because.">because</a> <a href="/greek/1510.htm" title="1510: esmen (V-PIA-1P) -- I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.">we are</a> <a href="/greek/3756.htm" title="3756: ouk (Adv) -- No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.">not</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">under</a> <a href="/greek/3551.htm" title="3551: nomon (N-AMS) -- From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.">law,</a> <a href="/greek/235.htm" title="235: alla (Conj) -- But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.">but</a> <a href="/greek/5259.htm" title="5259: hypo (Prep) -- A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).">under</a> <a href="/greek/5485.htm" title="5485: charin (N-AFS) -- From chairo; graciousness, of manner or act.">grace?</a> <a href="/greek/3361.htm" title="3361: mē (Adv) -- Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether."></a> <a href="/greek/1096.htm" title="1096: genoito (V-AOM-3S) -- A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.">Certainly not!</a> 16Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/galatians/5-13.htm">Galatians 5:13</a> For you, brothers, were called to freedom; but do not use your freedom as an opportunity for the flesh. Rather, serve one another in love. <a href="/1_corinthians/6-12.htm">1 Corinthians 6:12</a> “Everything is permissible for me,” but not everything is beneficial. “Everything is permissible for me,” but I will not be mastered by anything. <a href="/1_peter/2-16.htm">1 Peter 2:16</a> Live in freedom, but do not use your freedom as a cover-up for evil; live as servants of God. <a href="/galatians/2-17.htm">Galatians 2:17</a> But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not! <a href="/1_corinthians/10-23.htm">1 Corinthians 10:23</a> “Everything is permissible,” but not everything is beneficial. “Everything is permissible,” but not everything is edifying. <a href="/titus/2-11.htm">Titus 2:11-12</a> For the grace of God has appeared, bringing salvation to everyone. / It instructs us to renounce ungodliness and worldly passions, and to live sensible, upright, and godly lives in the present age, <a href="/galatians/5-1.htm">Galatians 5:1</a> It is for freedom that Christ has set us free. Stand firm, then, and do not be encumbered once more by a yoke of slavery. <a href="/1_john/3-4.htm">1 John 3:4-6</a> Everyone who practices sin practices lawlessness as well. Indeed, sin is lawlessness. / But you know that Christ appeared to take away sins, and in Him there is no sin. / No one who remains in Him keeps on sinning. No one who continues to sin has seen Him or known Him. <a href="/1_corinthians/9-21.htm">1 Corinthians 9:21</a> To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. <a href="/hebrews/10-26.htm">Hebrews 10:26</a> If we deliberately go on sinning after we have received the knowledge of the truth, no further sacrifice for sins remains, <a href="/john/8-34.htm">John 8:34</a> Jesus replied, “Truly, truly, I tell you, everyone who sins is a slave to sin. <a href="/2_peter/2-19.htm">2 Peter 2:19</a> They promise them freedom, while they themselves are slaves to depravity. For a man is a slave to whatever has mastered him. <a href="/galatians/3-19.htm">Galatians 3:19</a> Why then was the law given? It was added because of transgressions, until the arrival of the seed to whom the promise referred. It was administered through angels by a mediator. <a href="/ephesians/2-8.htm">Ephesians 2:8-10</a> For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, / not by works, so that no one can boast. / For we are God’s workmanship, created in Christ Jesus to do good works, which God prepared in advance as our way of life. <a href="/matthew/5-17.htm">Matthew 5:17-20</a> Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them. / For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished. / So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven. ...</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>What then? shall we sin, because we are not under the law, but under grace? God forbid.What.<a href="/romans/3-9.htm">Romans 3:9</a> What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;shall we.<a href="/romans/6-1.htm">Romans 6:1,2</a> What shall we say then? Shall we continue in sin, that grace may abound? … <a href="/1_corinthians/9-20.htm">1 Corinthians 9:20,21</a> And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law; … <a href="/2_corinthians/7-1.htm">2 Corinthians 7:1</a> Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.<div class="vheading">Jump to Previous</div><a href="/romans/1-1.htm">Authority</a> <a href="/romans/6-2.htm">Far</a> <a href="/romans/6-2.htm">Forbid</a> <a href="/romans/6-14.htm">Grace</a> <a href="/romans/6-11.htm">Indeed</a> <a href="/romans/6-14.htm">Law</a> <a href="/romans/6-2.htm">Means</a> <a href="/romans/6-14.htm">Sin</a> <a href="/romans/6-2.htm">Thought</a><div class="vheading2">Jump to Next</div><a href="/romans/9-21.htm">Authority</a> <a href="/romans/7-7.htm">Far</a> <a href="/romans/7-7.htm">Forbid</a> <a href="/romans/11-5.htm">Grace</a> <a href="/romans/7-7.htm">Indeed</a> <a href="/romans/7-1.htm">Law</a> <a href="/romans/7-7.htm">Means</a> <a href="/romans/6-16.htm">Sin</a> <a href="/romans/7-7.htm">Thought</a><div class="vheading2">Romans 6</div>1. <a href="/romans/6-1.htm">We may not live in sin;</a> 2. <a href="/romans/6-2.htm">for we are dead unto it;</a> 3. <a href="/romans/6-3.htm">as appears by our baptism.</a> 12. <a href="/romans/6-12.htm">Let not sin reign anymore;</a> 18. <a href="/romans/6-18.htm">because we have yielded ourselves to the service of righteousness;</a> 23. <a href="/romans/6-23.htm">and because death is the wages of sin.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/romans/6.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/romans/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/romans/6.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>What then? This phrase introduces a rhetorical question, a common technique used by Paul to engage his audience and provoke thought. It signals a transition from the previous discussion about grace and sin, inviting readers to consider the implications of living under grace.Shall we sin because we are not under law, but under grace? Paul addresses a potential misunderstanding of grace. The law, given through Moses, was a central part of Jewish life, serving as a guide for moral and religious conduct. With the advent of grace through Jesus Christ, believers are no longer bound by the law for salvation. However, Paul anticipates the argument that this freedom might lead to moral laxity. This reflects a tension in early Christianity between Jewish Christians who adhered to the law and Gentile converts who did not. The question underscores the transformative power of grace, which does not encourage sin but empowers believers to live righteously.Certainly not! Paul's emphatic rejection of the idea that grace permits sin highlights the ethical demands of the Christian life. This phrase echoes his earlier response in <a href="/romans/6-2.htm">Romans 6:2</a>, reinforcing the message that grace leads to holiness, not lawlessness. The Greek phrase "me genoito" is a strong expression of disapproval, emphasizing that grace is not a license to sin but a call to live in the newness of life. This aligns with the broader biblical narrative that God's grace leads to transformation and sanctification, as seen in passages like <a href="/titus/2-11.htm">Titus 2:11-12</a>, which speaks of grace teaching us to live godly lives.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/p/paul_the_apostle.htm">Paul the Apostle</a> The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings. 2. <a href="/topical/t/the_roman_church.htm">The Roman Church</a> The recipients of the letter, the Roman Christians were a diverse group of Jewish and Gentile believers living in the heart of the Roman Empire. 3. <a href="/topical/t/the_law.htm">The Law</a> Refers to the Mosaic Law given to the Israelites, which includes moral, ceremonial, and civil laws. 4. <a href="/topical/g/grace.htm">Grace</a> The unmerited favor of God, a central theme in Paul's writings, emphasizing salvation through faith in Jesus Christ rather than adherence to the Law. 5. <a href="/topical/s/sin.htm">Sin</a> The act of disobedience against God's commands, which separates humanity from God.<div class="vheading2">Teaching Points</div><a href="/topical/u/understanding_grace_and_law.htm">Understanding Grace and Law</a> Grace does not abolish the moral imperatives of the Law but fulfills them through love and obedience to Christ. <a href="/topical/f/freedom_from_sin,_not_freedom_to_sin.htm">Freedom from Sin, Not Freedom to Sin</a> Believers are called to live in the freedom from sin's power, not to indulge in sinful behavior. <a href="/topical/t/the_role_of_the_holy_spirit.htm">The Role of the Holy Spirit</a> The Holy Spirit empowers believers to live righteously, guiding them in truth and helping them resist sin. <a href="/topical/l/living_as_new_creations.htm">Living as New Creations</a> Christians are new creations in Christ, called to live in a way that reflects their new identity. <a href="/topical/a/accountability_in_community.htm">Accountability in Community</a> The Christian community plays a vital role in encouraging and holding one another accountable to live according to God's standards.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_romans_6.htm">Top 10 Lessons from Romans 6</a> <a href="/q/how_does_romans_6_14_align_with_mosaic_law.htm">Romans 6:14 claims believers are “not under law but under grace.” How does this align with the Old Testament emphasis on strict adherence to the Mosaic Law?</a> <a href="/q/how_does_gal._5_1's_freedom_fit_doctrine.htm">How does Paul’s emphasis on freedom in Galatians 5:1 reconcile with religious doctrines that seem to impose constraints on personal liberty? </a> <a href="/q/are_christians_seen_as_hypocritical.htm">Are Christians often perceived as hypocritical?</a> <a href="/q/what_does_jesus'_advocacy_mean.htm">What does it mean that Jesus advocates for us?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/romans/6.htm">Ellicott's Commentary for English Readers</a></div>(15-23) Free forgiveness! What does that mean? Freedom to sin? Far from it. That were to return into the old slavery. To yield to sin is to be the servant or slave of sin with its consequence--death. On the other hand, obedience and righteousness go together. Happily you have escaped from sin, and taken service with righteousness. Service, I say, using a plain human figure to suit your imperfect and carnal apprehension of spiritual things. Exchange the service of uncleanness for that of righteousness. I appeal to your own experience. You found that sin brought you no pay from your master but death. Now you are started upon a road that leads to sanctification and eternal life. This will be given you, not as wages, but as the free gift of God in Christ.(15) The Apostle returns to a difficulty very similar to that which presented itself at the beginning of the chapter. The answer is couched under a slightly different metaphor. It is no longer death to the one, life to the other, but freedom from the one, service to the other. These are correlative terms. Freedom from sin implies service to God, just as freedom from God means service to sin. The same idea of service and freedom will be found worked out in <a href="/context/john/8-32.htm" title="And you shall know the truth, and the truth shall make you free.">John 8:32-34</a>; <a href="/john/8-36.htm" title="If the Son therefore shall make you free, you shall be free indeed.">John 8:36</a>, and in <a href="/galatians/5-1.htm" title="Stand fast therefore in the liberty with which Christ has made us free, and be not entangled again with the yoke of bondage.">Galatians 5:1</a>.<div class="vheading2"><a href="/commentaries/pulpit/romans/6.htm">Pulpit Commentary</a></div>Verses 15, 16. - What then? shall we sin, because we are not under law, but under grace! (Does being under grace mean that we may allow ourselves in sin without being under sin's thraldom?) God forbid. Know ye not, that to whom ye yield yourselves servants to obey (literally, unto obedience), his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness? This is not a truism, as it would seem to be if it only meant, "whoso servants ye become, his servants ye are." "Ye yield yourselves" (παριστάνετε, cf. ver. 13) denotes acts of yielding. "Ye are" (ἕστε) denotes condition. The meaning is that by our conduct we show which master we are under; and we cannot serve two (<a href="/matthew/6-24.htm">Matthew 6:24</a>; <a href="/luke/16-13.htm">Luke 16:13</a>; cf. <a href="/john/8-34.htm">John 8:34</a>, "Whosoever committeth sin is the servant of sin;" and <a href="/1_john/3-7.htm">1 John 3:7</a>, "He that doeth righteousness is righteous"). The two incompatible services are here said to be of sin and of obedience, with their respective tendencies or results, death and righteousness. A more exact antithesis to the first clause would have been "of righteousness unto life;" life being the proper antithesis of death, and righteousness being afterwards said, in vers. 18 and 19, to be what we ought to be in bondage to. But though the sentence seems thus defective in form, its meaning is plain. Ὑπακοῆς means here specifically obedience to God, not obedience to any master as in ver. 16; and though in English "servants of obedience," as though obedience were a master, is an awkward phrase, yet we might properly say, "servants of duty," in opposition to "servants of sin;" and this is what is meant. It may be that the apostle purposely avoided here speaking of believers being slaves of righteousness in the sense in which they had been slaves of sin, because subjection to righteousness is not properly slavery, but willing obedience. He uses the expression, indeed, afterwards (ver. 18), but adds at once, ἀνθρώπινον λέγω, etc. (see note on this last expression). Death, "unto" which the service of sin is here said to be, cannot be mere natural death, to which all are subject. Meyer (with Chrysostom, Theophylact, and other ancients) takes it to mean eternal death, as the final result of bondage to sin; δικαιοσύνη, antithetically correlative, being regarded as applying to the time of final perfection of the faithful in the world to come - "the righteousness which is awarded to them in the judgment." Seeing, however, that the word δικαιοσύνη is used throughout the Epistle to denote what is attainable in this present life, and that θάνατος is often used to express a state of spiritual death, which men may be in at any time (see additional note on ver. 12; and cf. <a href="/romans/7-9.htm">Romans 7:9, 10, 13, 24</a>; <a href="/romans/8-6.htm">Romans 8:6, 13</a>; also <a href="/john/5-24.htm">John 5:24</a>; <a href="/1_john/3-14.htm">1 John 3:14</a>), it is at least a question whether the final doom of the last judgment is here at all exclusively in the apostle's view. <a href="/commentaries/romans/6-15.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>What Τί (Ti) Interrogative / Indefinite Pronoun - Accusative Neuter Singular <a href="/greek/strongs_5101.htm">Strong's 5101: </a> Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. then? οὖν (oun) Conjunction <a href="/greek/strongs_3767.htm">Strong's 3767: </a> Therefore, then. Apparently a primary word; certainly, or accordingly. Shall we sin ἁμαρτήσωμεν (hamartēsōmen) Verb - Aorist Subjunctive Active - 1st Person Plural <a href="/greek/strongs_264.htm">Strong's 264: </a> Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin. because ὅτι (hoti) Conjunction <a href="/greek/strongs_3754.htm">Strong's 3754: </a> Neuter of hostis as conjunction; demonstrative, that; causative, because. we are ἐσμὲν (esmen) Verb - Present Indicative Active - 1st Person Plural <a href="/greek/strongs_1510.htm">Strong's 1510: </a> I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb <a href="/greek/strongs_3756.htm">Strong's 3756: </a> No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. under ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). law, νόμον (nomon) Noun - Accusative Masculine Singular <a href="/greek/strongs_3551.htm">Strong's 3551: </a> From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively. but ἀλλὰ (alla) Conjunction <a href="/greek/strongs_235.htm">Strong's 235: </a> But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. under ὑπὸ (hypo) Preposition <a href="/greek/strongs_5259.htm">Strong's 5259: </a> A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when). grace? χάριν (charin) Noun - Accusative Feminine Singular <a href="/greek/strongs_5485.htm">Strong's 5485: </a> From chairo; graciousness, of manner or act. Absolutely not! γένοιτο (genoito) Verb - Aorist Optative Middle - 3rd Person Singular <a href="/greek/strongs_1096.htm">Strong's 1096: </a> A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. <div class="vheading">Links</div><a href="/niv/romans/6-15.htm">Romans 6:15 NIV</a> <a href="/nlt/romans/6-15.htm">Romans 6:15 NLT</a> <a href="/esv/romans/6-15.htm">Romans 6:15 ESV</a> <a href="/nasb/romans/6-15.htm">Romans 6:15 NASB</a> <a href="/kjv/romans/6-15.htm">Romans 6:15 KJV</a> <a href="//bibleapps.com/romans/6-15.htm">Romans 6:15 BibleApps.com</a> <a href="//bibliaparalela.com/romans/6-15.htm">Romans 6:15 Biblia Paralela</a> <a href="//holybible.com.cn/romans/6-15.htm">Romans 6:15 Chinese Bible</a> <a href="//saintebible.com/romans/6-15.htm">Romans 6:15 French Bible</a> <a href="/catholic/romans/6-15.htm">Romans 6:15 Catholic Bible</a> <a href="/romans/6-15.htm">NT Letters: Romans 6:15 What then? Shall we sin because we (Rom. 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