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0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Emilio Lospitao</h3></div><div class="js-work-strip profile--work_container" data-work-id="67931744"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67931744/la_discriminaci%C3%B3n_de_la_mujer_en_la_iglesia_4a_Edici%C3%B3n_"><img alt="Research paper thumbnail of la discriminación de la mujer en la iglesia (4ª Edición)" class="work-thumbnail" src="https://attachments.academia-assets.com/78593845/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67931744/la_discriminaci%C3%B3n_de_la_mujer_en_la_iglesia_4a_Edici%C3%B3n_">la discriminación de la mujer en la iglesia (4ª Edición)</a></div><div class="wp-workCard_item"><span>La discriminación de la mujer en la Iglesia</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La tesis que defendemos en estas notas es que las afirmaciones discriminatorias que encontramos e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La tesis que defendemos en estas notas es que las afirmaciones discriminatorias que encontramos en los textos del Nuevo Testamento acerca de la mujer tienen como base los códigos domésticos del mundo greco-romano y de la cuenca del Mediterráneo  en el primer siglo de nuestra era. En este sentido el cristianismo se convirtió en una correa de transmisión que dilató en el tiempo esa cosmovisión de la mujer no solo en el contexto de la Iglesia, sino en la sociedad misma.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="79dc9db05809035ee10bcc7a43c5b534" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":78593845,"asset_id":67931744,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/78593845/download_file?st=MTczMzI2NjYxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="67931744"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="67931744"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67931744; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67931744]").text(description); $(".js-view-count[data-work-id=67931744]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67931744; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='67931744']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 67931744, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "79dc9db05809035ee10bcc7a43c5b534" } } $('.js-work-strip[data-work-id=67931744]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":67931744,"title":"la discriminación de la mujer en la iglesia (4ª Edición)","translated_title":"","metadata":{"abstract":"La tesis que defendemos en estas notas es que las afirmaciones discriminatorias que encontramos en los textos del Nuevo Testamento acerca de la mujer tienen como base los códigos domésticos del mundo greco-romano y de la cuenca del Mediterráneo en el primer siglo de nuestra era. 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En ambas expresion...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La figura de Judas ha atraído así mismo la atención de novelistas y cineastas. En ambas expresiones artísticas, el personaje aparece no solo en los filmes o novelas en que es protagonista sino, además, como es<br />natural, en las obras en que es parte de la trama total de la narración de la vida de Jesús.<br /><br />Por Plutarco Bonilla A.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e1e572b22399a9b3e75e8f67d27b452" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73579665,"asset_id":59887953,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73579665/download_file?st=MTczMzI2NjYxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="59887953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="59887953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 59887953; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=59887953]").text(description); $(".js-view-count[data-work-id=59887953]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 59887953; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='59887953']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 59887953, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e1e572b22399a9b3e75e8f67d27b452" } } $('.js-work-strip[data-work-id=59887953]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":59887953,"title":"¿Qué hizo que Judas se convirtiera en un \"judas\"?","translated_title":"","metadata":{"abstract":"La figura de Judas ha atraído así mismo la atención de novelistas y cineastas. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="profile--tab_heading_container js-section-heading" data-section="Revista Renovación" id="Revista Renovación"><h3 class="profile--tab_heading_container">Revista Renovación by Emilio Lospitao</h3></div><div class="js-work-strip profile--work_container" data-work-id="49381161"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/49381161/_Creer_de_otra_manera_Emilio_LOSPITAO_Fray_MARCOS_Sim%C3%B3n_Pedro_ARNOLD_"><img alt="Research paper thumbnail of «Creer de otra manera». Emilio LOSPITAO, Fray MARCOS, Simón Pedro ARNOLD....." class="work-thumbnail" src="https://attachments.academia-assets.com/67750949/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/49381161/_Creer_de_otra_manera_Emilio_LOSPITAO_Fray_MARCOS_Sim%C3%B3n_Pedro_ARNOLD_">«Creer de otra manera». Emilio LOSPITAO, Fray MARCOS, Simón Pedro ARNOLD.....</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://eatwot.academia.edu/Jos%C3%A9Mar%C3%ADaVIGIL">ServiciosKoinonía - 2</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/EmilioLospitao">Emilio Lospitao</a></span></div><div class="wp-workCard_item"><span>Revista Renovación, nº 96, julio 2021, 86 pp</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Revista cristiana protestante ecuménica de reflexión teológica y humanista. El presente número in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Revista cristiana protestante ecuménica de reflexión teológica y humanista. El presente número incluye varios artículos, incluido el editorial, sobre nuevas perspectivas cristianas: «creer de otra manera» (editorial), paradigma pos-religional, superación del teísmo...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2b1ef0574d2372a0c63f1f88dfcf432e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67750949,"asset_id":49381161,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67750949/download_file?st=MTczMzI2NjYxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49381161"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49381161"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49381161; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49381161]").text(description); $(".js-view-count[data-work-id=49381161]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49381161; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49381161']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49381161, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2b1ef0574d2372a0c63f1f88dfcf432e" } } $('.js-work-strip[data-work-id=49381161]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49381161,"title":"«Creer de otra manera». 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Teológicamente simpatiza con una hermenéutica que tiene en cuenta el contexto cultural, cosmológico y cosmogónico de los autores de los libros de la Biblia, que explican adecuadamente su sentir, su forma de vivir la realidad, la manera de entenderla y explicarla. Se aleja, pues, del literalismo bíblico que caracteriza al fundamentalismo cristiano. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="988948" id="papers"><div class="js-work-strip profile--work_container" data-work-id="67931744"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/67931744/la_discriminaci%C3%B3n_de_la_mujer_en_la_iglesia_4a_Edici%C3%B3n_"><img alt="Research paper thumbnail of la discriminación de la mujer en la iglesia (4ª Edición)" class="work-thumbnail" src="https://attachments.academia-assets.com/78593845/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/67931744/la_discriminaci%C3%B3n_de_la_mujer_en_la_iglesia_4a_Edici%C3%B3n_">la discriminación de la mujer en la iglesia (4ª Edición)</a></div><div class="wp-workCard_item"><span>La discriminación de la mujer en la Iglesia</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">La tesis que defendemos en estas notas es que las afirmaciones discriminatorias que encontramos e...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La tesis que defendemos en estas notas es que las afirmaciones discriminatorias que encontramos en los textos del Nuevo Testamento acerca de la mujer tienen como base los códigos domésticos del mundo greco-romano y de la cuenca del Mediterráneo  en el primer siglo de nuestra era. 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En ambas expresion...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">La figura de Judas ha atraído así mismo la atención de novelistas y cineastas. En ambas expresiones artísticas, el personaje aparece no solo en los filmes o novelas en que es protagonista sino, además, como es<br />natural, en las obras en que es parte de la trama total de la narración de la vida de Jesús.<br /><br />Por Plutarco Bonilla A.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e1e572b22399a9b3e75e8f67d27b452" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":73579665,"asset_id":59887953,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/73579665/download_file?st=MTczMzI2NjYxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="59887953"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="59887953"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 59887953; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=59887953]").text(description); $(".js-view-count[data-work-id=59887953]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 59887953; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='59887953']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 59887953, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e1e572b22399a9b3e75e8f67d27b452" } } $('.js-work-strip[data-work-id=59887953]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":59887953,"title":"¿Qué hizo que Judas se convirtiera en un \"judas\"?","translated_title":"","metadata":{"abstract":"La figura de Judas ha atraído así mismo la atención de novelistas y cineastas. 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El presente número in...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Revista cristiana protestante ecuménica de reflexión teológica y humanista. El presente número incluye varios artículos, incluido el editorial, sobre nuevas perspectivas cristianas: «creer de otra manera» (editorial), paradigma pos-religional, superación del teísmo...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2b1ef0574d2372a0c63f1f88dfcf432e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":67750949,"asset_id":49381161,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/67750949/download_file?st=MTczMzI2NjYxNiw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="49381161"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="49381161"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 49381161; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=49381161]").text(description); $(".js-view-count[data-work-id=49381161]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 49381161; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='49381161']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 49381161, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2b1ef0574d2372a0c63f1f88dfcf432e" } } $('.js-work-strip[data-work-id=49381161]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":49381161,"title":"«Creer de otra manera». 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Teológicamente simpatiza con una hermenéutica que tiene en cuenta el contexto cultural, cosmológico y cosmogónico de los autores de los libros de la Biblia, que explican adecuadamente su sentir, su forma de vivir la realidad, la manera de entenderla y explicarla. Se aleja, pues, del literalismo bíblico que caracteriza al fundamentalismo cristiano. 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