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2 Kings 7:10 So they went and called out to the gatekeepers of the city, saying, "We went to the Aramean camp and no one was there--not a trace--only tethered horses and donkeys, and the tents were intact."
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The horses and donkeys were tethered and the tents were all in order, but there wasn’t a single person around!”<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/2_kings/7.htm">English Standard Version</a></span><br />So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/2_kings/7.htm">Berean Standard Bible</a></span><br />So they went and called out to the gatekeepers of the city, saying, “We went to the Aramean camp and no one was there—not a trace—only tethered horses and donkeys, and the tents were intact.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/2_kings/7.htm">King James Bible</a></span><br />So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, <i>there was</i> no man there, neither voice of man, but horses tied, and asses tied, and the tents as they <i>were</i>.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/2_kings/7.htm">New King James Version</a></span><br />So they went and called to the gatekeepers of the city, and told them, saying, “We went to the Syrian camp, and surprisingly no one <i>was</i> there, not a human sound—only horses and donkeys tied, and the tents intact.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/2_kings/7.htm">New American Standard Bible</a></span><br />So they came and called to the gatekeepers of the city, and told them, saying, “We came to the camp of the Arameans, and behold, there was no one there, nor a human voice; only the horses tied and the donkeys tied, and the tents just as they were.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/2_kings/7.htm">NASB 1995</a></span><br />So they came and called to the gatekeepers of the city, and they told them, saying, “We came to the camp of the Arameans, and behold, there was no one there, nor the voice of man, only the horses tied and the donkeys tied, and the tents just as they were.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/2_kings/7.htm">NASB 1977 </a></span><br />So they came and called to the gatekeepers of the city, and they told them, saying, “We came to the camp of the Arameans, and behold, there was no one there, nor the voice of man, only the horses tied and the donkeys tied, and the tents just as they were.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/2_kings/7.htm">Legacy Standard Bible </a></span><br />So they came and called to the gatekeepers of the city, and they told them, saying, “We came to the camp of the Arameans, and behold, there was no one there, nor the voice of man, only the horses tied and the donkeys tied, and the tents just as they were.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/2_kings/7.htm">Amplified Bible</a></span><br />So they came and called to the gatekeepers of the city. They told them, “We went to the camp of the Arameans (Syrians), and behold, there was no one there, nor the sound of man there—only the horses and donkeys tied up, and the tents [had been left] just as they were.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/2_kings/7.htm">Christian Standard Bible</a></span><br />The diseased men came and called to the city’s gatekeepers and told them, “We went to the Aramean camp and no one was there—no human sounds. There was nothing but tethered horses and donkeys, and the tents were intact.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/2_kings/7.htm">Holman Christian Standard Bible</a></span><br />The diseased men went and called to the city’s gatekeepers and told them, “We went to the Aramean camp and no one was there—no human sounds. There was nothing but tethered horses and donkeys, and the tents were intact.” <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/2_kings/7.htm">American Standard Version</a></span><br />So they came and called unto the porter of the city; and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/2_kings/7.htm">Contemporary English Version</a></span><br />They went back to Samaria and shouted up to the guards at the gate, "We've just come from the Syrian army camp, and all the soldiers are gone! The tents are empty, and the horses and donkeys are still tied up. We didn't see or hear anybody." <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/2_kings/7.htm">English Revised Version</a></span><br />So they came and called unto the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/2_kings/7.htm">GOD'S WORD® Translation</a></span><br />So they called the city gatekeepers and told them, "We went into the Aramean camp, and we didn't see or hear anyone. The horses and donkeys were still tied up. Even the tents were left exactly as they were."<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/2_kings/7.htm">Good News Translation</a></span><br />So they left the Syrian camp, went back to Samaria, and called out to the guards at the gates: "We went to the Syrian camp and didn't see or hear anybody; the horses and donkeys have not been untied, and the tents are just as the Syrians left them." <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/2_kings/7.htm">International Standard Version</a></span><br />So they left, called out to the city gatekeepers, and reported to them: "We went out to the Aramean encampment, and there was nobody there! Not even the sound of men—only horses and donkeys tied up, and tents left just as they were!"<span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/2_kings/7.htm">Majority Standard Bible</a></span><br />So they went and called out to the gatekeepers of the city, saying, ?We went to the Aramean camp and no one was there?not a trace?only tethered horses and donkeys, and the tents were intact.?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/2_kings/7.htm">NET Bible</a></span><br />So they went and called out to the gatekeepers of the city. They told them, "We entered the Syrian camp and there was no one there. We didn't even hear a man's voice. But the horses and donkeys are still tied up, and the tents remain up."<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/2_kings/7.htm">New Heart English Bible</a></span><br />So they came and called to the gatekeepers of the city; and they told them, saying, "We came to the camp of the Arameans, and, look, there was no man there, neither voice of man, but the horses tied, and the donkeys tied, and the tents as they were."<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/2_kings/7.htm">Webster's Bible Translation</a></span><br />So they came and called to the porter of the city: and they told him, saying, We came to the camp of the Syrians, and behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/2_kings/7.htm">World English Bible</a></span><br />So they came and called to the city gatekeepers; and they told them, “We came to the camp of the Syrians, and, behold, there was no man there, not even a man’s voice, but the horses tied, and the donkeys tied, and the tents as they were.” <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/2_kings/7.htm">Literal Standard Version</a></span><br />And they come in, and call to the gatekeeper of the city, and declare for themselves, saying, “We have come to the camp of Aram, and behold, there is no man or sound of man there, but the bound horse, and the bound donkey, and tents as they [are].”<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/2_kings/7.htm">Young's Literal Translation</a></span><br /> And they come in, and call unto the gatekeeper of the city, and declare for themselves, saying, 'We have come in unto the camp of Aram, and lo, there is not there a man, or sound of man, but the bound horse, and the bound ass, and tents as they are.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/2_kings/7.htm">Smith's Literal Translation</a></span><br />And they will go and call to the gate of the city and announce to them, saying, We came to the camp of Aram, and behold, not a man there, and voice of man, but the horse made fast, and the ass made fast, and the tents as they are.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/2_kings/7.htm">Douay-Rheims Bible</a></span><br />So they came to the gate of the city, and told them, saying: We went to the camp of the Syrians, and we found no man there, but horses, and asses tied, and the tents standing. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/2_kings/7.htm">Catholic Public Domain Version</a></span><br />And when they had arrived at the gate of the city, they explained to them, saying: “We went into the camp of the Syrians, and we found no one in that place, except horses and donkeys tied, and the tents still standing.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/2_kings/7.htm">New American Bible</a></span><br />They came and summoned the city gatekeepers. They said, “We went to the camp of the Arameans, but no one was there—not a human voice, only the horses and donkeys tethered, and the tents just as they were left.”<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/2_kings/7.htm">New Revised Standard Version</a></span><br />So they came and called to the gatekeepers of the city, and told them, “We went to the Aramean camp, but there was no one to be seen or heard there, nothing but the horses tied, the donkeys tied, and the tents as they were.”<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/2_kings/7.htm">Lamsa Bible</a></span><br />So they came and called to the doorkeepers of the city; and they told them, saying, We went to the camp of Aram, and behold, there was no man there, neither voice of man, but horses tied and asses tied and tents as they were.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/2_kings/7.htm">Peshitta Holy Bible Translated</a></span><br />And they came and they called the Gatekeepers of the city and they told them, and they said: “We went on to the encampment of Edom, and there is no man there nor the sound of a man, but horses are tied up and male donkeys are tied up, and the tents are as they were!”<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/2_kings/7.htm">JPS Tanakh 1917</a></span><br />So they came and called unto the porters of the city; and they told them, saying. 'We came to the camp of the Arameans, and, behold, there was no man there, neither voice of man, but the horses tied, and the asses tied, and the tents as they were.'<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/2_kings/7.htm">Brenton Septuagint Translation</a></span><br />So they went and cried toward the gate of the city, and reported to them, saying, We went into the camp of Syria, and, behold, there is not there a man, nor voice of man, only horses tied and asses, and their tents as they were.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/2_kings/7-10.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/FiLs3w_mMFQ?start=2325" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/2_kings/7.htm">The Siege Lifted</a></span><br>…<span class="reftext">9</span>Finally, they said to one another, “We are not doing what is right. Today is a day of good news. If we are silent and wait until morning light, our sin will overtake us. Now, therefore, let us go and tell the king’s household.” <span class="reftext">10</span><span class="highl"><a href="/hebrew/935.htm" title="935: way·yā·ḇō·’ū (Conj-w:: V-Qal-ConsecImperf-3mp) -- To come in, come, go in, go. A primitive root; to go or come.">So they went</a> <a href="/hebrew/7121.htm" title="7121: way·yiq·rə·’ū (Conj-w:: V-Qal-ConsecImperf-3mp) -- To call, proclaim, read. A primitive root; to call out to.">and called out</a> <a href="/hebrew/413.htm" title="413: ’el- (Prep) -- To, into, towards. ">to</a> <a href="/hebrew/7778.htm" title="7778: šō·‘êr (N-msc) -- A gatekeeper. Or shomer: active participle of sha'ar; a janitor.">the gatekeepers</a> <a href="/hebrew/5892.htm" title="5892: hā·‘îr (Art:: N-fs) -- Excitement. Or par; or ayar; from uwr a city in the widest sense.">of the city,</a> <a href="/hebrew/5046.htm" title="5046: way·yag·gî·ḏū (Conj-w:: V-Hifil-ConsecImperf-3mp) -- To be conspicuous. ">saying,</a> <a href="/hebrew/lā·hem (Prep-l:: Pro-3mp) -- "></a> <a href="/hebrew/559.htm" title="559: lê·mōr (Prep-l:: V-Qal-Inf) -- To utter, say. A primitive root; to say."></a> <a href="/hebrew/935.htm" title="935: bā·nū (V-Qal-Perf-1cp) -- To come in, come, go in, go. A primitive root; to go or come.">“We went</a> <a href="/hebrew/413.htm" title="413: ’el- (Prep) -- To, into, towards. ">to</a> <a href="/hebrew/758.htm" title="758: ’ă·rām (N-proper-fs) -- Syria and its inhab., also the names of a son of Shem, a grandson of Nahor, and an Isr. ">the Aramean</a> <a href="/hebrew/2009.htm" title="2009: wə·hin·nêh (Conj-w:: Interjection) -- Lo! behold! Prolongation for hen; lo!"></a> <a href="/hebrew/4264.htm" title="4264: ma·ḥă·nêh (N-csc) -- An encampment, camp. From chanah; an encampment; hence, an army, whether literal or figurative.">camp</a> <a href="/hebrew/369.htm" title="369: ’ên- (Adv) -- As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.">and no</a> <a href="/hebrew/376.htm" title="376: ’îš (N-ms) -- Man. Contracted for 'enowsh; a man as an individual or a male person; often used as an adjunct to a more definite term.">one was</a> <a href="/hebrew/8033.htm" title="8033: šām (Adv) -- There, thither. A primitive particle; there then; often thither, or thence.">there—</a> <a href="/hebrew/6963.htm" title="6963: wə·qō·wl (Conj-w:: N-msc) -- Sound, voice. Or qol; from an unused root meaning to call aloud; a voice or sound.">not a trace</a> <a href="/hebrew/120.htm" title="120: ’ā·ḏām (N-ms) -- Man, mankind. From 'adam; ruddy i.e. A human being.">—</a> <a href="/hebrew/3588.htm" title="3588: kî (Conj) -- That, for, when. "></a> <a href="/hebrew/518.htm" title="518: ’im- (Conj) -- If. A primitive particle; used very widely as demonstrative, lo!">only</a> <a href="/hebrew/631.htm" title="631: ’ā·sūr (V-Qal-QalPassPrtcpl-ms) -- To tie, bind, imprison. A primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle.">tethered</a> <a href="/hebrew/5483.htm" title="5483: has·sūs (Art:: N-ms) -- A swallow, swift (type of bird). Or cuc; from an unused root meaning to skip; a horse; also a swallow.">horses</a> <a href="/hebrew/2543.htm" title="2543: wə·ha·ḥă·mō·wr (Conj-w, Art:: N-ms) -- A male ass. Or chamor; from chamar; a male ass.">and donkeys,</a> <a href="/hebrew/631.htm" title="631: ’ā·sūr (V-Qal-QalPassPrtcpl-ms) -- To tie, bind, imprison. A primitive root; to yoke or hitch; by analogy, to fasten in any sense, to join battle."></a> <a href="/hebrew/168.htm" title="168: wə·’ō·hā·lîm (Conj-w:: N-mp) -- A tent. From 'ahal; a tent.">and the tents</a> <a href="/hebrew/834.htm" title="834: ka·’ă·šer- (Prep-k:: Pro-r) -- Who, which, that. A primitive relative pronoun; who, which, what, that; also when, where, how, because, in order that, etc."></a> <a href="/hebrew/1992.htm" title="1992: hêm·māh (Pro-3mp) -- They. Or hemmah; masculine plural from halak; they.">were intact.”</a> </span><span class="reftext">11</span>The gatekeepers shouted the news, and it was reported to the king’s household.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/2_kings/6-24.htm">2 Kings 6:24-25</a></span><br />Some time later, Ben-hadad king of Aram assembled his entire army and marched up to besiege Samaria. / So there was a great famine in Samaria. Indeed, they besieged the city so long that a donkey’s head sold for eighty shekels of silver, and a quarter cab of dove’s dung sold for five shekels of silver.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/6-33.htm">2 Kings 6:33</a></span><br />While Elisha was still speaking with them, the messenger came down to him. And the king said, “This calamity is from the LORD. Why should I wait for the LORD any longer?”<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/4-42.htm">2 Kings 4:42-44</a></span><br />Now a man from Baal-shalishah came to the man of God with a sack of twenty loaves of barley bread from the first ripe grain. “Give it to the people to eat,” said Elisha. / But his servant asked, “How am I to set twenty loaves before a hundred men?” “Give it to the people to eat,” said Elisha, “for this is what the LORD says: ‘They will eat and have some left over.’” / So he set it before them, and they ate and had some left over, according to the word of the LORD.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/5-1.htm">2 Kings 5:1-14</a></span><br />Now Naaman, the commander of the army of the king of Aram, was a great man in his master’s sight and highly regarded, for through him the LORD had given victory to Aram. And he was a mighty man of valor, but he was a leper. / At this time the Arameans had gone out in bands and had taken a young girl from the land of Israel, and she was serving Naaman’s wife. / She said to her mistress, “If only my master would go to the prophet who is in Samaria, he would cure him of his leprosy.” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/3-16.htm">2 Kings 3:16-20</a></span><br />and he said, “This is what the LORD says: ‘Dig this valley full of ditches.’ / For the LORD says, ‘You will not see wind or rain, but the valley will be filled with water, and you will drink—you and your cattle and your animals.’ / This is a simple matter in the sight of the LORD, and He will also deliver the Moabites into your hand. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_kings/2-19.htm">2 Kings 2:19-22</a></span><br />Then the men of the city said to Elisha, “Please note, our lord, that the city’s location is good, as you can see. But the water is bad and the land is unfruitful.” / “Bring me a new bowl,” he replied, “and put some salt in it.” So they brought it to him, / and Elisha went out to the spring, cast the salt into it, and said, “This is what the LORD says: ‘I have healed this water. No longer will it cause death or unfruitfulness.’” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_kings/17-8.htm">1 Kings 17:8-16</a></span><br />Then the word of the LORD came to Elijah: / “Get up and go to Zarephath of Sidon, and stay there. Behold, I have commanded a widow there to provide for you.” / So Elijah got up and went to Zarephath. When he arrived at the city gate, there was a widow gathering sticks. Elijah called to her and said, “Please bring me a little water in a cup, so that I may drink.” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_kings/18-41.htm">1 Kings 18:41-45</a></span><br />And Elijah said to Ahab, “Go up, eat and drink, for there is the sound of a heavy rain.” / So Ahab went up to eat and drink. But Elijah climbed to the summit of Carmel, bent down on the ground, and put his face between his knees. / “Go and look toward the sea,” he said to his servant. So the servant went and looked, and he said, “There is nothing there.” Seven times Elijah said, “Go back.” ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/exodus/16-13.htm">Exodus 16:13-15</a></span><br />That evening quail came and covered the camp, and in the morning there was a layer of dew around the camp. / When the layer of dew had evaporated, there were thin flakes on the desert floor, as fine as frost on the ground. / When the Israelites saw it, they asked one another, “What is it?” For they did not know what it was. So Moses told them, “It is the bread that the LORD has given you to eat.<span class="p"><br /><br /></span><span class="crossverse"><a href="/numbers/11-31.htm">Numbers 11:31-32</a></span><br />Now a wind sent by the LORD came up, drove in quail from the sea, and brought them near the camp, about two cubits above the surface of the ground, for a day’s journey in every direction around the camp. / All that day and night, and all the next day, the people stayed up gathering the quail. No one gathered less than ten homers, and they spread them out all around the camp.<span class="p"><br /><br /></span><span class="crossverse"><a href="/joshua/6-20.htm">Joshua 6:20-21</a></span><br />So when the rams’ horns sounded, the people shouted. When they heard the blast of the horn, the people gave a great shout, and the wall collapsed. Then all the people charged straight into the city and captured it. / With the edge of the sword they devoted to destruction everything in the city—man and woman, young and old, oxen, sheep, and donkeys.<span class="p"><br /><br /></span><span class="crossverse"><a href="/judges/7-19.htm">Judges 7:19-22</a></span><br />Gideon and the hundred men with him reached the outskirts of the camp at the beginning of the middle watch, just after the changing of the guard. They blew their horns and broke the jars that were in their hands. / The three companies blew their horns and shattered their jars. Holding the torches in their left hands and the horns in their right hands, they shouted, “A sword for the LORD and for Gideon!” / Each Israelite took his position around the camp, and the entire Midianite army fled, crying out as they ran. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/55-1.htm">Isaiah 55:1-2</a></span><br />“Come, all you who are thirsty, come to the waters; and you without money, come, buy, and eat! Come, buy wine and milk without money and without cost! / Why spend money on that which is not bread, and your labor on that which does not satisfy? Listen carefully to Me, and eat what is good, and your soul will delight in the richest of foods.<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/14-15.htm">Matthew 14:15-21</a></span><br />When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.” / “They do not need to go away,” Jesus replied. “You give them something to eat.” / “We have here only five loaves of bread and two fish,” they answered. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/15-32.htm">Matthew 15:32-38</a></span><br />Then Jesus called His disciples to Him and said, “I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way.” / The disciples replied, “Where in this desolate place could we find enough bread to feed such a large crowd?” / “How many loaves do you have?” Jesus asked. “Seven,” they replied, “and a few small fish.” ...</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">So they came and called to the porter of the city: and they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.</p><p class="hdg">the porter</p><p class="tskverse"><b><a href="/2_kings/7-11.htm">2 Kings 7:11</a></b></br> And he called the porters; and they told <i>it</i> to the king's house within.</p><p class="tskverse"><b><a href="/2_samuel/18-26.htm">2 Samuel 18:26</a></b></br> And the watchman saw another man running: and the watchman called unto the porter, and said, Behold <i>another</i> man running alone. And the king said, He also bringeth tidings.</p><p class="tskverse"><b><a href="/psalms/127-1.htm">Psalm 127:1</a></b></br> A Song of degrees for Solomon. Except the LORD build the house, they labour in vain that build it: except the LORD keep the city, the watchman waketh <i>but</i> in vain.</p><p class="hdg">no man there</p><p class="tskverse"><b><a href="/2_kings/7-6.htm">2 Kings 7:6,7</a></b></br> For the Lord had made the host of the Syrians to hear a noise of chariots, and a noise of horses, <i>even</i> the noise of a great host: and they said one to another, Lo, the king of Israel hath hired against us the kings of the Hittites, and the kings of the Egyptians, to come upon us… </p><div class="vheading">Jump to Previous</div><a href="/2_kings/7-6.htm">Arameans</a> <a href="/2_kings/7-7.htm">Asses</a> <a href="/2_kings/7-8.htm">Camp</a> <a href="/2_kings/7-4.htm">City</a> <a href="/2_kings/7-7.htm">Donkeys</a> <a href="/2_kings/6-30.htm">Heard</a> <a href="/2_kings/7-7.htm">Horses</a> <a href="/2_samuel/18-26.htm">Porter</a> <a href="/2_kings/7-6.htm">Syrians</a> <a href="/2_kings/7-7.htm">Tents</a> <a href="/1_samuel/6-10.htm">Tied</a> <a href="/2_kings/4-36.htm">Voice</a><div class="vheading2">Jump to Next</div><a href="/2_kings/7-12.htm">Arameans</a> <a href="/1_chronicles/5-21.htm">Asses</a> <a href="/2_kings/7-12.htm">Camp</a> <a href="/2_kings/7-12.htm">City</a> <a href="/1_chronicles/5-21.htm">Donkeys</a> <a href="/2_kings/9-30.htm">Heard</a> <a href="/2_kings/7-13.htm">Horses</a> <a href="/1_chronicles/9-21.htm">Porter</a> <a href="/2_kings/7-12.htm">Syrians</a> <a href="/2_kings/7-16.htm">Tents</a> <a href="/2_kings/12-10.htm">Tied</a> <a href="/2_kings/10-6.htm">Voice</a><div class="vheading2">2 Kings 7</div><span class="reftext">1. </span><span class="outlinetext"><a href="/2_kings/7-1.htm">Elisha prophesies incredible plenty in Samaria</a></span><br><span class="reftext">3. </span><span class="outlinetext"><a href="/2_kings/7-3.htm">four lepers, venturing on the host of the Syrians, bring tidings of their flight</a></span><br><span class="reftext">12. </span><span class="outlinetext"><a href="/2_kings/7-12.htm">The king, finding by spies the news to be true, spoils the tents of the Syrians.</a></span><br><span class="reftext">17. </span><span class="outlinetext"><a href="/2_kings/7-17.htm">The lord who would not believe the prophecy of plenty is trampled in the press</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> <br /><br /> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/2_kings/7.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/2_kings/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/2_kings/7.htm" title="Chapter summary and Study">Chapter </a></tr></table></div><b>So they went and called out to the gatekeepers of the city</b><br>The lepers, who were outcasts due to their condition, took the initiative to share the good news of the deserted Aramean camp. This act of going to the gatekeepers highlights the importance of communication and the role of gatekeepers in ancient cities, who were responsible for the security and information flow. The gatekeepers' role is akin to spiritual leaders today, who are tasked with discerning and sharing truth.<p><b>saying, “We went to the Aramean camp and no one was there—not a trace—</b><br>The Arameans, also known as Syrians, were a significant military threat to Israel. The absence of the Arameans was a miraculous deliverance by God, fulfilling Elisha's prophecy of relief from the siege. This phrase underscores God's sovereignty and ability to deliver His people in unexpected ways. It also reflects the theme of divine intervention seen throughout the Bible, such as the parting of the Red Sea in Exodus.<p><b>only tethered horses and donkeys,</b><br>The presence of tethered animals indicates a hasty departure, suggesting panic and fear among the Arameans. This detail aligns with the biblical theme of God causing confusion among the enemies of His people, as seen in other instances like the defeat of the Midianites in <a href="/judges/7.htm">Judges 7</a>. The animals left behind also symbolize God's provision, as they could be used for transportation and food.<p><b>and the tents were intact.”</b><br>The intact tents signify that the Arameans left in such a rush that they did not have time to dismantle their camp. This detail emphasizes the completeness of God's deliverance and provision. The intact tents can be seen as a type of God's abundant provision, similar to the manna provided in the wilderness. It also foreshadows the peace and security promised in the Messianic kingdom, where God's people will dwell in safety.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/t/the_lepers.htm">The Lepers</a></b><br>These were the four men suffering from leprosy who discovered the deserted Aramean camp. Their condition made them outcasts, yet they played a pivotal role in delivering the good news to the city.<br><br>2. <b><a href="/topical/t/the_gatekeepers.htm">The Gatekeepers</a></b><br>These individuals were responsible for guarding the entrance to the city. They were the first to hear the lepers' report about the abandoned Aramean camp.<br><br>3. <b><a href="/topical/t/the_aramean_camp.htm">The Aramean Camp</a></b><br>The military encampment of the Arameans (Syrians) who had besieged Samaria. God caused them to flee, leaving behind their supplies.<br><br>4. <b><a href="/topical/s/samaria.htm">Samaria</a></b><br>The capital of the Northern Kingdom of Israel, which was under siege by the Arameans, leading to severe famine.<br><br>5. <b><a href="/topical/t/the_prophet_elisha.htm">The Prophet Elisha</a></b><br>Although not directly mentioned in this verse, Elisha's prophecy about the end of the famine and the abundance of food is fulfilled through these events.<div class="vheading2">Teaching Points</div><b><a href="/topical/g/god_uses_the_unlikely.htm">God Uses the Unlikely</a></b><br>God often chooses the least likely individuals to accomplish His purposes, as seen with the lepers. This reminds us that no one is too insignificant to be used by God.<br><br><b><a href="/topical/t/the_importance_of_sharing_good_news.htm">The Importance of Sharing Good News</a></b><br>The lepers did not keep the good news to themselves. As Christians, we are called to share the gospel and the hope we have in Christ with others.<br><br><b><a href="/topical/t/trust_in_god's_provision.htm">Trust in God's Provision</a></b><br>Despite dire circumstances, God provided for Samaria in an unexpected way. We can trust God to provide for our needs, even when the situation seems hopeless.<br><br><b><a href="/topical/f/faith_in_god's_promises.htm">Faith in God's Promises</a></b><br>Elisha's prophecy was fulfilled exactly as spoken. We can have confidence in the promises of God, knowing that He is faithful to His word.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_2_kings_7.htm">Top 10 Lessons from 2 Kings 7</a><span class="p"><br /><br /></span><a href="/q/how_to_reconcile_2_sam_10_18_and_1_chr_19_18.htm">How do we reconcile the discrepant figures between 2 Samuel 10:18 and 1 Chronicles 19:18 regarding the number of charioteers and horsemen defeated by David?</a><span class="p"><br /><br /></span><a href="/q/why_no_evidence_of_arameans'_retreat.htm">2 Kings 7:8-9 -- If the Arameans truly abandoned everything, why do we find no external historical or archaeological evidence of such an event?</a><span class="p"><br /><br /></span><a href="/q/does_2_kings_10_7,_11_match_history.htm">Does the swift eradication of Ahab's lineage in 2 Kings 10:7, 11 align with historical records outside the Bible?</a><span class="p"><br /><br /></span><a href="/q/is_there_non-biblical_proof_of_samaria's_recovery.htm">2 Kings 7:16 -- Is there any credible record outside the Bible confirming that Samaria's economy recovered so quickly?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_kings/7.htm">Ellicott's Commentary for English Readers</a></div>(10) <span class= "bld">The porter.</span>--The Oriental versions may be right in reading "porters," <span class= "ital">i.e.</span>, warders. The plural is implied by "they told <span class= "ital">them</span>," which immediately follows, and actually occurs in <a href="/2_kings/7-11.htm" title="And he called the porters; and they told it to the king's house within.">2Kings 7:11</a>. But the reading of the LXX. and Vulg., "gate," implies the same consonants differently pointed, as those of the word "porter." This attests the antiquity of the reading. Probably, therefore, the word "porter" is here used collectively.<p><span class= "bld">No man . . . voice of man.</span>--The first word (<span class= "ital">'ish</span>) denotes an individual man, the second word (<span class= "ital">'?d?m</span>) denotes the <span class= "ital">species</span>, and so includes women and children.<p><span class= "bld">Horses.</span>--<span class= "ital">The horses</span>. Similarly, <span class= "ital">the asses.</span> Both words are singular (collectives) in the Hebrew.<p><span class= "bld">Tied</span>--<span class= "ital">i.e.</span>, tethered and feeding.<p><span class= "bld">The tents.</span>--Omit <span class= "ital">the</span>.<p><div class="vheading2"><a href="/commentaries/pulpit/2_kings/7.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 10.</span> - <span class="cmt_word">So they came and called unto the porter of the city</span>; <span class="accented">i.e.</span> to the guard of the gate nearest them. The word <span class="hebrew">שֹׂעַד</span>, "porter," or "gate-man," is used <span class="accented">collectively<span class="cmt_word"></span>. And they told them, saying, We came to the camp of the Syrians, and, behold, there was no man there, neither voice of man, but horses tied, and asses tied, and the tents as they were.</span> The horses and asses within a camp were always "tied," or tethered, as we see from the monumental representations of Egyptian camps (Rawlinson, 'History of Ancient Egypt,' vol. 1. p. 476), and also learn from historians (Herod., 4:135). It is somewhat surprising that the horses were left behind, as they would have expedited the flight had they been saddled and mounted. But this was, perhaps, overlooked in the panic. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/2_kings/7-10.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">So they went</span><br /><span class="heb">וַיָּבֹ֗אוּ</span> <span class="translit">(way·yā·ḇō·’ū)</span><br /><span class="parse">Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_935.htm">Strong's 935: </a> </span><span class="str2">To come in, come, go in, go</span><br /><br /><span class="word">and called out</span><br /><span class="heb">וַֽיִּקְרְאוּ֮</span> <span class="translit">(way·yiq·rə·’ū)</span><br /><span class="parse">Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_7121.htm">Strong's 7121: </a> </span><span class="str2">To call, proclaim, read</span><br /><br /><span class="word">to</span><br /><span class="heb">אֶל־</span> <span class="translit">(’el-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_413.htm">Strong's 413: </a> </span><span class="str2">Near, with, among, to</span><br /><br /><span class="word">the gatekeepers</span><br /><span class="heb">שֹׁעֵ֣ר</span> <span class="translit">(šō·‘êr)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_7778.htm">Strong's 7778: </a> </span><span class="str2">A gatekeeper</span><br /><br /><span class="word">of the city,</span><br /><span class="heb">הָעִיר֒</span> <span class="translit">(hā·‘îr)</span><br /><span class="parse">Article | Noun - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_5892.htm">Strong's 5892: </a> </span><span class="str2">Excitement</span><br /><br /><span class="word">saying,</span><br /><span class="heb">וַיַּגִּ֤ידוּ</span> <span class="translit">(way·yag·gî·ḏū)</span><br /><span class="parse">Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_5046.htm">Strong's 5046: </a> </span><span class="str2">To be conspicuous</span><br /><br /><span class="word">“We went</span><br /><span class="heb">בָּ֚אנוּ</span> <span class="translit">(bā·nū)</span><br /><span class="parse">Verb - Qal - Perfect - first person common plural<br /></span><span class="str"><a href="/hebrew/strongs_935.htm">Strong's 935: </a> </span><span class="str2">To come in, come, go in, go</span><br /><br /><span class="word">to</span><br /><span class="heb">אֶל־</span> <span class="translit">(’el-)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/hebrew/strongs_413.htm">Strong's 413: </a> </span><span class="str2">Near, with, among, to</span><br /><br /><span class="word">the Aramean</span><br /><span class="heb">אֲרָ֔ם</span> <span class="translit">(’ă·rām)</span><br /><span class="parse">Noun - proper - feminine singular<br /></span><span class="str"><a href="/hebrew/strongs_758.htm">Strong's 758: </a> </span><span class="str2">Aram -- Syria</span><br /><br /><span class="word">camp</span><br /><span class="heb">מַחֲנֵ֣ה</span> <span class="translit">(ma·ḥă·nêh)</span><br /><span class="parse">Noun - common singular construct<br /></span><span class="str"><a href="/hebrew/strongs_4264.htm">Strong's 4264: </a> </span><span class="str2">An encampment, an army</span><br /><br /><span class="word">and no</span><br /><span class="heb">אֵֽין־</span> <span class="translit">(’ên-)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_369.htm">Strong's 369: </a> </span><span class="str2">A non-entity, a negative particle</span><br /><br /><span class="word">one [was]</span><br /><span class="heb">אִ֖ישׁ</span> <span class="translit">(’îš)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_376.htm">Strong's 376: </a> </span><span class="str2">A man as an individual, a male person</span><br /><br /><span class="word">there—</span><br /><span class="heb">שָׁ֛ם</span> <span class="translit">(šām)</span><br /><span class="parse">Adverb<br /></span><span class="str"><a href="/hebrew/strongs_8033.htm">Strong's 8033: </a> </span><span class="str2">There, then, thither</span><br /><br /><span class="word">not a trace—</span><br /><span class="heb">וְק֣וֹל</span> <span class="translit">(wə·qō·wl)</span><br /><span class="parse">Conjunctive waw | Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_6963.htm">Strong's 6963: </a> </span><span class="str2">A voice, sound</span><br /><br /><span class="word">only</span><br /><span class="heb">אִם־</span> <span class="translit">(’im-)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/hebrew/strongs_518.htm">Strong's 518: </a> </span><span class="str2">Lo!, whether?, if, although, Oh that!, when, not</span><br /><br /><span class="word">tethered</span><br /><span class="heb">אָסוּר֙</span> <span class="translit">(’ā·sūr)</span><br /><span class="parse">Verb - Qal - QalPassParticiple - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_631.htm">Strong's 631: </a> </span><span class="str2">To yoke, hitch, to fasten, to join battle</span><br /><br /><span class="word">horses</span><br /><span class="heb">הַסּ֤וּס</span> <span class="translit">(has·sūs)</span><br /><span class="parse">Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5483.htm">Strong's 5483: </a> </span><span class="str2">A swallow, swift (type of bird)</span><br /><br /><span class="word">and donkeys,</span><br /><span class="heb">וְהַחֲמ֣וֹר</span> <span class="translit">(wə·ha·ḥă·mō·wr)</span><br /><span class="parse">Conjunctive waw, Article | Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_2543.htm">Strong's 2543: </a> </span><span class="str2">A male ass</span><br /><br /><span class="word">and the tents</span><br /><span class="heb">וְאֹהָלִ֖ים</span> <span class="translit">(wə·’ō·hā·lîm)</span><br /><span class="parse">Conjunctive waw | Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_168.htm">Strong's 168: </a> </span><span class="str2">A tent</span><br /><br /><span class="word">were intact.”</span><br /><span class="heb">הֵֽמָּה׃</span> <span class="translit">(hêm·māh)</span><br /><span class="parse">Pronoun - third person masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_1992.htm">Strong's 1992: </a> </span><span class="str2">They</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/2_kings/7-10.htm">2 Kings 7:10 NIV</a><br /><a href="/nlt/2_kings/7-10.htm">2 Kings 7:10 NLT</a><br /><a href="/esv/2_kings/7-10.htm">2 Kings 7:10 ESV</a><br /><a href="/nasb/2_kings/7-10.htm">2 Kings 7:10 NASB</a><br /><a href="/kjv/2_kings/7-10.htm">2 Kings 7:10 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/2_kings/7-10.htm">2 Kings 7:10 BibleApps.com</a><br /><a href="//bibliaparalela.com/2_kings/7-10.htm">2 Kings 7:10 Biblia Paralela</a><br /><a href="//holybible.com.cn/2_kings/7-10.htm">2 Kings 7:10 Chinese Bible</a><br /><a href="//saintebible.com/2_kings/7-10.htm">2 Kings 7:10 French Bible</a><br /><a href="/catholic/2_kings/7-10.htm">2 Kings 7:10 Catholic Bible</a><span class="p"><br /><br /></span><a href="/2_kings/7-10.htm">OT History: 2 Kings 7:10 So they came and called to (2Ki iiKi ii ki 2 kg 2kg) </a></div></div></td></tr></table></div><div id="left"><a href="/2_kings/7-9.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Kings 7:9"><img src="/left.png" name="lft" border="0" alt="2 Kings 7:9" /></a></div><div id="right"><a href="/2_kings/7-11.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Kings 7:11"><img src="/right.png" name="rght" border="0" alt="2 Kings 7:11" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>