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A travé...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen Proclo es una de las fuentes indirectas más importantes del pensamiento medieval. A través del Liber de causis y del corpus Dionysiacum muchas de sus doctrinas fueron asimiladas por el pensamiento cristiano latino medieval. En determinados casos, sus doctrinas pasaron directamente al pensamiento cristiano mantenién-dose una continuidad; en otros, la relación entre Proclo y los pensadores medie-vales se da no por continuidad, sino por ruptura. Tal es el caso de la doctrina procleana de las hénadas. 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Traducción y comentario del sermón XXXVII" class="work-thumbnail" src="https://attachments.academia-assets.com/109744701/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/112547092/Los_sermones_latinos_de_Meister_Eckhart_Traducci%C3%B3n_y_comentario_del_serm%C3%B3n_XXXVII">Los sermones latinos de Meister Eckhart. Traducción y comentario del sermón XXXVII</a></div><div class="wp-workCard_item"><span>Patristica et Mediævalia</span><span>, 2023</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f8edf724052d35e4385f80ed42c77fec" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":109744701,"asset_id":112547092,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/109744701/download_file?st=MTczMjQ5NDk4OCw4LjIyMi4yMDguMTQ2&st=MTczMjQ5NDk4Nyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="112547092"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="112547092"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 112547092; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=112547092]").text(description); $(".js-view-count[data-work-id=112547092]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 112547092; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='112547092']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 112547092, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f8edf724052d35e4385f80ed42c77fec" } } $('.js-work-strip[data-work-id=112547092]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":112547092,"title":"Los sermones latinos de Meister Eckhart. 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A travé...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Resumen Proclo es una de las fuentes indirectas más importantes del pensamiento medieval. A través del Liber de causis y del corpus Dionysiacum muchas de sus doctrinas fueron asimiladas por el pensamiento cristiano latino medieval. En determinados casos, sus doctrinas pasaron directamente al pensamiento cristiano mantenién-dose una continuidad; en otros, la relación entre Proclo y los pensadores medie-vales se da no por continuidad, sino por ruptura. Tal es el caso de la doctrina procleana de las hénadas. 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