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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Byzantine Studies</h1><div class="u-tcGrayDark">135,987 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Byzantine Studies</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Byzantine_Studies">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Byzantine_Studies/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Byzantine_Studies/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Byzantine_Studies/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Byzantine_Studies">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42294430" data-work_id="42294430" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42294430/Niccol%C3%B2_Zorzi_Da_Creta_a_Venezia_passando_per_le_Isole_Ionie_Un_lotto_di_codici_di_Santa_Caterina_dei_Sinaiti_Per_per_la_storia_del_fondo_di_manoscritti_greci_della_famiglia_Nani_ora_alla_Biblioteca_Nazionale_Marciana_di_Venezia">Niccolò Zorzi, Da Creta a Venezia passando per le Isole Ionie: Un lotto di codici di «Santa Caterina dei Sinaiti». Per per la storia del fondo di manoscritti greci della famiglia Nani ora alla Biblioteca Nazionale Marciana di Venezia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Abréviations Introduction: Nouvelles perspectives pour l'histoire des bibliothèques grecques dans le monde ottoman André Binggeli & Matthieu Cassin I. Le Patriarcat de Constantinople et les institutions monastiques (xvi e -xvii e s.)... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42294430" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Abréviations Introduction: Nouvelles perspectives pour l'histoire des bibliothèques grecques dans le monde ottoman André Binggeli & Matthieu Cassin I. Le Patriarcat de Constantinople et les institutions monastiques (xvi e -xvii e s.) Métrophane III, Patriarche et lettré Dimitris G. Apostolopoulos Le patriarcat de Constantinople vu par quelques voyageurs occidentaux (xvi e -xvii e siècles) Jean-Pierre Grélois τὸ ἐν τῇ νήσῳ Χάλκῃ μοναστήριον ὁ Μητροφάνης ἀνήγειρεν: The Founding and Restoration of Monasteries in the Ottoman Empire, 16 th Century Youli Evangelou Les monastères des Îles des Princes et la Russie moscovite Vera Tchentsova II. Livres et bibliothèques à Constantinople (xv e -xvii e s.) Greek Manuscripts in the Sultan's Library Diether Roderich Reinsch Présence et usage de livres au patriarcat de Constantinople durant la seconde moitié du xv e et la première moitié du xvi e siècle Marie-Hélène Blanchet</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42294430" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4071da5489a1a5d47606bba6961c0f43" rel="nofollow" data-download="{"attachment_id":120834379,"asset_id":42294430,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/120834379/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2459215" href="https://unipd.academia.edu/Niccol%C3%B2Zorzi">Niccolò Zorzi</a><script data-card-contents-for-user="2459215" type="text/json">{"id":2459215,"first_name":"Niccolò","last_name":"Zorzi","domain_name":"unipd","page_name":"NiccolòZorzi","display_name":"Niccolò Zorzi","profile_url":"https://unipd.academia.edu/Niccol%C3%B2Zorzi?f_ri=10091","photo":"https://0.academia-photos.com/2459215/853503/1064087/s65_niccol_.zorzi.jpg"}</script></span></span></li><li class="js-paper-rank-work_42294430 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42294430"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42294430, container: ".js-paper-rank-work_42294430", }); 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Apostolopoulos Le patriarcat de Constantinople vu par quelques voyageurs occidentaux (xvi e -xvii e siècles) Jean-Pierre Grélois τὸ ἐν τῇ νήσῳ Χάλκῃ μοναστήριον ὁ Μητροφάνης ἀνήγειρεν: The Founding and Restoration of Monasteries in the Ottoman Empire, 16 th Century Youli Evangelou Les monastères des Îles des Princes et la Russie moscovite Vera Tchentsova II. Livres et bibliothèques à Constantinople (xv e -xvii e s.) Greek Manuscripts in the Sultan's Library Diether Roderich Reinsch Présence et usage de livres au patriarcat de Constantinople durant la seconde moitié du xv e et la première moitié du xvi e siècle Marie-Hélène Blanchet","downloadable_attachments":[{"id":120834379,"asset_id":42294430,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2459215,"first_name":"Niccolò","last_name":"Zorzi","domain_name":"unipd","page_name":"NiccolòZorzi","display_name":"Niccolò Zorzi","profile_url":"https://unipd.academia.edu/Niccol%C3%B2Zorzi?f_ri=10091","photo":"https://0.academia-photos.com/2459215/853503/1064087/s65_niccol_.zorzi.jpg"}],"research_interests":[{"id":4054,"name":"Cyprus Studies","url":"https://www.academia.edu/Documents/in/Cyprus_Studies?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":15761,"name":"History of Collections","url":"https://www.academia.edu/Documents/in/History_of_Collections?f_ri=10091","nofollow":true},{"id":21627,"name":"Greek Palaeography","url":"https://www.academia.edu/Documents/in/Greek_Palaeography?f_ri=10091","nofollow":true},{"id":43699,"name":"Venetian possessions in the Eastern Mediterranean","url":"https://www.academia.edu/Documents/in/Venetian_possessions_in_the_Eastern_Mediterranean?f_ri=10091"},{"id":67242,"name":"Crete during the Venetian Rule","url":"https://www.academia.edu/Documents/in/Crete_during_the_Venetian_Rule?f_ri=10091"},{"id":86109,"name":"Cyprus and the East Mediterranean","url":"https://www.academia.edu/Documents/in/Cyprus_and_the_East_Mediterranean?f_ri=10091"},{"id":89319,"name":"Crete","url":"https://www.academia.edu/Documents/in/Crete?f_ri=10091"},{"id":1124931,"name":"Greek Manuscripts (Palaeography, Codicology, Text Transmission)","url":"https://www.academia.edu/Documents/in/Greek_Manuscripts_Palaeography_Codicology_Text_Transmission_?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31717776" data-work_id="31717776" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31717776/Aquae_Labodes_una_statio_termale_sulla_costa_occidentale_della_Sicilia_in_LE_TERME_E_IL_MARE_II_VIII_SEC_D_C_Colloquio_internazionale_Roma_Civitavecchia_3_4_novembre_2016_">Aquae Labodes, una statio termale sulla costa occidentale della Sicilia in LE TERME E IL MARE II - VIII SEC. 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Colloquio internazionale (Roma - Civitavecchia, 3 - 4 novembre 2016)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31717776" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="58ed7ae3bc444e043aa6d71b5bd3b935" rel="nofollow" data-download="{"attachment_id":52030768,"asset_id":31717776,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52030768/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="472681" href="https://independent.academia.edu/ValentinaCaminneci">Valentina Caminneci</a><script data-card-contents-for-user="472681" type="text/json">{"id":472681,"first_name":"Valentina","last_name":"Caminneci","domain_name":"independent","page_name":"ValentinaCaminneci","display_name":"Valentina Caminneci","profile_url":"https://independent.academia.edu/ValentinaCaminneci?f_ri=10091","photo":"https://0.academia-photos.com/472681/159343/185605/s65_valentina.caminneci.jpg"}</script></span></span></li><li class="js-paper-rank-work_31717776 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31717776"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31717776, container: ".js-paper-rank-work_31717776", }); 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u-tcGrayDarkest"><div class="summarized">In order to accept this Student Recruiter agreement with the College of Mental Health Counselling, you must believe in and agree with the value of learning about counselling through the online course described at <a href="http://www.ctihalifax.com" rel="nofollow">www.ctihalifax.com</a>, and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35061629" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In order to accept this Student Recruiter agreement with the College of Mental Health Counselling, you must believe in and agree with the value of learning about counselling through the online course described at <a href="http://www.ctihalifax.com" rel="nofollow">www.ctihalifax.com</a>, and you must act in good faith accepting that the College will remunerate you as per the terms of this agreement in #5 below. 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href="https://www.academia.edu/2136037/MONOGRAPHIES_Brigitte_MONDRAIN_%C3%A9d_Lire_et_%C3%A9crire_%C3%A0_Byzance">MONOGRAPHIES | Brigitte MONDRAIN, éd. / Lire et écrire à Byzance</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Quel rôle, quelle place la lecture et l’écriture ont-elles tenus dans la culture et la société byzantines? Quel rapport ont-elles entretenu? Telles sont les questions auxquelles huit spécialistes de domaines très divers s’efforcent... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2136037" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Quel rôle, quelle place la lecture et l’écriture ont-elles tenus dans la culture et la société byzantines? Quel rapport ont-elles entretenu? Telles sont les questions auxquelles huit spécialistes de domaines très divers s’efforcent d’apporter dans ce volume des réponses originales. Dans une première partie, c’est la figure centrale du copiste que l’on voit à l’œuvre. La seconde partie étudie les modalités de l’apprentissage et de la diffusion de la lecture et de l’écriture dans la société byzantine. La troisième partie, enfin, montre comment récits édifiants et romans byzantins sont susceptibles d’éclairer les usages de la lecture et de l’écriture à Byzance. Ce livre constitue ainsi une contribution de premier plan à la connaissance d’un élément central du dynamisme culturel byzantin. <br /> <br /> <br />ISBN : ISBN 2-9518198-1</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2136037" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="62bc507486ecacec8166ff52066c97ed" rel="nofollow" data-download="{"attachment_id":31727449,"asset_id":2136037,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31727449/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2594364" href="https://college-de-france.academia.edu/ACHCByz">Association des Amis du Centre d’Histoire et Civilisation de Byzance ACHCByz</a><script data-card-contents-for-user="2594364" type="text/json">{"id":2594364,"first_name":"Association des Amis du Centre d’Histoire et Civilisation de Byzance","last_name":"ACHCByz","domain_name":"college-de-france","page_name":"ACHCByz","display_name":"Association des Amis du Centre d’Histoire et Civilisation de Byzance ACHCByz","profile_url":"https://college-de-france.academia.edu/ACHCByz?f_ri=10091","photo":"https://0.academia-photos.com/2594364/899702/1124173/s65_association_des_amis_du_centre_d_histoire_et_civilisation_de_byzance.achcbyz.jpg"}</script></span></span></li><li class="js-paper-rank-work_2136037 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2136037"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2136037, container: ".js-paper-rank-work_2136037", }); });</script></li><li class="js-percentile-work_2136037 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2136037; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2136037"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2136037 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2136037"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2136037; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2136037]").text(description); $(".js-view-count-work_2136037").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2136037").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2136037"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="991" rel="nofollow" href="https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies">Late Antique and Byzantine Studies</a>, <script data-card-contents-for-ri="991" type="text/json">{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a>, <script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13890" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_History">Byzantine History</a>, <script data-card-contents-for-ri="13890" type="text/json">{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="125431" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_art">Byzantine art</a><script data-card-contents-for-ri="125431" type="text/json">{"id":125431,"name":"Byzantine art","url":"https://www.academia.edu/Documents/in/Byzantine_art?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2136037]'), work: {"id":2136037,"title":"MONOGRAPHIES | Brigitte MONDRAIN, éd. / Lire et écrire à Byzance","created_at":"2012-11-15T04:10:49.158-08:00","url":"https://www.academia.edu/2136037/MONOGRAPHIES_Brigitte_MONDRAIN_%C3%A9d_Lire_et_%C3%A9crire_%C3%A0_Byzance?f_ri=10091","dom_id":"work_2136037","summary":"Quel rôle, quelle place la lecture et l’écriture ont-elles tenus dans la culture et la société byzantines? Quel rapport ont-elles entretenu? Telles sont les questions auxquelles huit spécialistes de domaines très divers s’efforcent d’apporter dans ce volume des réponses originales. Dans une première partie, c’est la figure centrale du copiste que l’on voit à l’œuvre. La seconde partie étudie les modalités de l’apprentissage et de la diffusion de la lecture et de l’écriture dans la société byzantine. La troisième partie, enfin, montre comment récits édifiants et romans byzantins sont susceptibles d’éclairer les usages de la lecture et de l’écriture à Byzance. Ce livre constitue ainsi une contribution de premier plan à la connaissance d’un élément central du dynamisme culturel byzantin.\r\n\r\n\r\nISBN : ISBN 2-9518198-1","downloadable_attachments":[{"id":31727449,"asset_id":2136037,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2594364,"first_name":"Association des Amis du Centre d’Histoire et Civilisation de Byzance","last_name":"ACHCByz","domain_name":"college-de-france","page_name":"ACHCByz","display_name":"Association des Amis du Centre d’Histoire et Civilisation de Byzance ACHCByz","profile_url":"https://college-de-france.academia.edu/ACHCByz?f_ri=10091","photo":"https://0.academia-photos.com/2594364/899702/1124173/s65_association_des_amis_du_centre_d_histoire_et_civilisation_de_byzance.achcbyz.jpg"}],"research_interests":[{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true},{"id":125431,"name":"Byzantine art","url":"https://www.academia.edu/Documents/in/Byzantine_art?f_ri=10091","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30781116" data-work_id="30781116" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30781116/Contextualising_the_14th_Century_Church_of_Saint_Nicholas_Orphanos_in_Thessaloniki">Contextualising the 14th-Century Church of Saint Nicholas Orphanos in Thessaloniki</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30781116" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="780df12b8dfc453660a6f39decc97413" rel="nofollow" data-download="{"attachment_id":51216205,"asset_id":30781116,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51216205/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5891788" href="https://princeton.academia.edu/MariaAlessiaRossi">Maria Alessia Rossi</a><script data-card-contents-for-user="5891788" type="text/json">{"id":5891788,"first_name":"Maria Alessia","last_name":"Rossi","domain_name":"princeton","page_name":"MariaAlessiaRossi","display_name":"Maria Alessia Rossi","profile_url":"https://princeton.academia.edu/MariaAlessiaRossi?f_ri=10091","photo":"https://0.academia-photos.com/5891788/2869938/23608201/s65_maria_alessia.rossi.jpg"}</script></span></span></li><li class="js-paper-rank-work_30781116 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30781116"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30781116, container: ".js-paper-rank-work_30781116", }); 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$(".js-view-count[data-work-id=30781116]").text(description); $(".js-view-count-work_30781116").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30781116").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30781116"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="869" rel="nofollow" href="https://www.academia.edu/Documents/in/Iconography">Iconography</a>, <script data-card-contents-for-ri="869" type="text/json">{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="915" rel="nofollow" href="https://www.academia.edu/Documents/in/Art_History">Art History</a>, <script data-card-contents-for-ri="915" type="text/json">{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="991" rel="nofollow" href="https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies">Late Antique and Byzantine Studies</a>, <script data-card-contents-for-ri="991" type="text/json">{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a><script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30781116]'), work: {"id":30781116,"title":"Contextualising the 14th-Century Church of Saint Nicholas Orphanos in Thessaloniki","created_at":"2017-01-06T01:31:08.209-08:00","url":"https://www.academia.edu/30781116/Contextualising_the_14th_Century_Church_of_Saint_Nicholas_Orphanos_in_Thessaloniki?f_ri=10091","dom_id":"work_30781116","summary":null,"downloadable_attachments":[{"id":51216205,"asset_id":30781116,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5891788,"first_name":"Maria Alessia","last_name":"Rossi","domain_name":"princeton","page_name":"MariaAlessiaRossi","display_name":"Maria Alessia Rossi","profile_url":"https://princeton.academia.edu/MariaAlessiaRossi?f_ri=10091","photo":"https://0.academia-photos.com/5891788/2869938/23608201/s65_maria_alessia.rossi.jpg"}],"research_interests":[{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=10091","nofollow":true},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=10091","nofollow":true},{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":10451,"name":"Serbian history","url":"https://www.academia.edu/Documents/in/Serbian_history?f_ri=10091"},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091"},{"id":15291,"name":"Late Byzantine history","url":"https://www.academia.edu/Documents/in/Late_Byzantine_history?f_ri=10091"},{"id":19542,"name":"Patronage (History)","url":"https://www.academia.edu/Documents/in/Patronage_History_?f_ri=10091"},{"id":125431,"name":"Byzantine art","url":"https://www.academia.edu/Documents/in/Byzantine_art?f_ri=10091"},{"id":164533,"name":"THESSALONIKI","url":"https://www.academia.edu/Documents/in/THESSALONIKI?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_33163878" data-work_id="33163878" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/33163878/Cyprus_between_Late_Antiquity_and_the_Early_Middle_Ages_ca_600_800_An_Island_in_Transition">Cyprus between Late Antiquity and the Early Middle Ages (ca. 600–800). An Island in Transition.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Research on early medieval Cyprus has focused on the late antique " golden age " (late fourth/early fifth to seventh century) and the so-called Byzantine " Reconquista " (post-AD 965) while overlooking the intervening period. This phase... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33163878" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Research on early medieval Cyprus has focused on the late antique " golden age " (late fourth/early fifth to seventh century) and the so-called Byzantine " Reconquista " (post-AD 965) while overlooking the intervening period. This phase was characterized, supposedly, by the division of the political sovereignty between the Umayyads and the Byzantines, bringing about the social and demographic dislocation of the population of the island. This book proposes a different story of continuities and slow transformations in the fate of Cyprus between the late sixth and the early ninth centuries. Analysis of new archaeological evidence shows signs of a continuing link to Constantinople. Moreover, together with a reassessment of the literary evidence, archaeology and material culture help us to reappraise the impact of Arab naval raids and contextualize the confrontational episodes throughout the ebb and flow of Eastern Mediterranean history: the political influence of the Caliphate looked stronger in the second half of the seventh century, the administrative and ecclesiastical influence of the Byzantine empire held sway from the beginning of the eighth to the twelfth century. Whereas the island retained sound commercial ties with the Umayyad Levant in the seventh and eighth centuries, at the same time politically and economically it remained part of the Byzantine sphere. This belies the idea of Cyprus as an independent province only loosely tied to Constantinople and allows us to draw a different picture of the cultural identities, political practices and hierarchy of wealth and power in Cyprus during the passage from Late Antiquity to the early Middle Ages.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33163878" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="34d2404e647b9e1ee031b1da18092cc8" rel="nofollow" data-download="{"attachment_id":53250756,"asset_id":33163878,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53250756/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="158961" href="https://bilkent.academia.edu/LucaZavagno">Luca Zavagno</a><script data-card-contents-for-user="158961" type="text/json">{"id":158961,"first_name":"Luca","last_name":"Zavagno","domain_name":"bilkent","page_name":"LucaZavagno","display_name":"Luca Zavagno","profile_url":"https://bilkent.academia.edu/LucaZavagno?f_ri=10091","photo":"https://0.academia-photos.com/158961/40899/16901076/s65_luca.zavagno.jpg"}</script></span></span></li><li class="js-paper-rank-work_33163878 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33163878"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33163878, container: ".js-paper-rank-work_33163878", }); 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$(".js-view-count[data-work-id=33163878]").text(description); $(".js-view-count-work_33163878").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33163878").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33163878"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="991" rel="nofollow" href="https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies">Late Antique and Byzantine Studies</a>, <script data-card-contents-for-ri="991" type="text/json">{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1446" rel="nofollow" href="https://www.academia.edu/Documents/in/Medieval_History">Medieval History</a>, <script data-card-contents-for-ri="1446" type="text/json">{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3789" rel="nofollow" href="https://www.academia.edu/Documents/in/Cypriot_Archaeology">Cypriot Archaeology</a>, <script data-card-contents-for-ri="3789" type="text/json">{"id":3789,"name":"Cypriot Archaeology","url":"https://www.academia.edu/Documents/in/Cypriot_Archaeology?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4054" rel="nofollow" href="https://www.academia.edu/Documents/in/Cyprus_Studies">Cyprus Studies</a><script data-card-contents-for-ri="4054" type="text/json">{"id":4054,"name":"Cyprus Studies","url":"https://www.academia.edu/Documents/in/Cyprus_Studies?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33163878]'), work: {"id":33163878,"title":"Cyprus between Late Antiquity and the Early Middle Ages (ca. 600–800). An Island in Transition.","created_at":"2017-05-23T12:28:41.246-07:00","url":"https://www.academia.edu/33163878/Cyprus_between_Late_Antiquity_and_the_Early_Middle_Ages_ca_600_800_An_Island_in_Transition?f_ri=10091","dom_id":"work_33163878","summary":"Research on early medieval Cyprus has focused on the late antique \" golden age \" (late fourth/early fifth to seventh century) and the so-called Byzantine \" Reconquista \" (post-AD 965) while overlooking the intervening period. This phase was characterized, supposedly, by the division of the political sovereignty between the Umayyads and the Byzantines, bringing about the social and demographic dislocation of the population of the island. This book proposes a different story of continuities and slow transformations in the fate of Cyprus between the late sixth and the early ninth centuries. Analysis of new archaeological evidence shows signs of a continuing link to Constantinople. Moreover, together with a reassessment of the literary evidence, archaeology and material culture help us to reappraise the impact of Arab naval raids and contextualize the confrontational episodes throughout the ebb and flow of Eastern Mediterranean history: the political influence of the Caliphate looked stronger in the second half of the seventh century, the administrative and ecclesiastical influence of the Byzantine empire held sway from the beginning of the eighth to the twelfth century. Whereas the island retained sound commercial ties with the Umayyad Levant in the seventh and eighth centuries, at the same time politically and economically it remained part of the Byzantine sphere. This belies the idea of Cyprus as an independent province only loosely tied to Constantinople and allows us to draw a different picture of the cultural identities, political practices and hierarchy of wealth and power in Cyprus during the passage from Late Antiquity to the early Middle Ages.","downloadable_attachments":[{"id":53250756,"asset_id":33163878,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":158961,"first_name":"Luca","last_name":"Zavagno","domain_name":"bilkent","page_name":"LucaZavagno","display_name":"Luca Zavagno","profile_url":"https://bilkent.academia.edu/LucaZavagno?f_ri=10091","photo":"https://0.academia-photos.com/158961/40899/16901076/s65_luca.zavagno.jpg"}],"research_interests":[{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=10091","nofollow":true},{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History?f_ri=10091","nofollow":true},{"id":3789,"name":"Cypriot Archaeology","url":"https://www.academia.edu/Documents/in/Cypriot_Archaeology?f_ri=10091","nofollow":true},{"id":4054,"name":"Cyprus Studies","url":"https://www.academia.edu/Documents/in/Cyprus_Studies?f_ri=10091","nofollow":true},{"id":5041,"name":"Late Antique Archaeology","url":"https://www.academia.edu/Documents/in/Late_Antique_Archaeology?f_ri=10091"},{"id":7172,"name":"Early Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Early_Medieval_Archaeology?f_ri=10091"},{"id":7870,"name":"Medieval Archaeology","url":"https://www.academia.edu/Documents/in/Medieval_Archaeology?f_ri=10091"},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091"},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091"},{"id":26299,"name":"Early Islamic Archaeology","url":"https://www.academia.edu/Documents/in/Early_Islamic_Archaeology?f_ri=10091"},{"id":35158,"name":"History of the Eastern Mediterranean","url":"https://www.academia.edu/Documents/in/History_of_the_Eastern_Mediterranean?f_ri=10091"},{"id":42055,"name":"Early Islamic History","url":"https://www.academia.edu/Documents/in/Early_Islamic_History?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1306925" data-work_id="1306925" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1306925/The_depiction_of_Character_in_Psellos_Chronographia_Byzantios_studies_in_Byzantine_history_and_civilization_Brepols_Turnhout_2013_ISBN_9782503548418">The depiction of Character in Psellos’ Chronographia, [Byzantios: studies in Byzantine history and civilization], Brepols, Turnhout, 2013, ISBN: 9782503548418</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"This publication presents the first study of the defining features of Psellos' Chronographia, written in the 11th century. Character is the single most important feature of the Chronographia written by Michael Psellos (1018-1081?). It... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1306925" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"This publication presents the first study of the defining features of Psellos' Chronographia, written in the 11th century. <br />Character is the single most important feature of the Chronographia written by Michael Psellos (1018-1081?). It is an historical account of the events at court from the time of Basil II (986-1025) to Michael VII Doukas (1071-1078) with the insight of someone whose career developed within the imperial court and his unsurpassed eye for details of personality was enlightened by his intellectual interests. During his lifetime, Psellos was considered the forefront of philosophical studies in the capital and therefore was named consul of philosophers (ὕπατος τῶν φιλοσόφων) in 1047 and he credited himself with reintroducing Plato on the cultural scene of Constantinople. It was his attractive manner of speech which led him to remain in the emperor’s presence and his rhetorical ability also plays an important role in the Chronographia, especially when he emphasizes or fabricates events to justify his understanding of a person’s mind. Many have employed Psellos’ Chronographia for its value in shedding light on historic events, itself important, though it often neglects the fact that Psellos’ historiography is not based on factual details to explain multiple causes for events, but seeks to attribute blame or merit to the personality of the ruling emperor."</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1306925" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="68af88ec12f93886d707e3554872b54b" rel="nofollow" data-download="{"attachment_id":32713570,"asset_id":1306925,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32713570/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="282640" href="https://independent.academia.edu/FrederickLauritzen">Frederick Lauritzen</a><script data-card-contents-for-user="282640" type="text/json">{"id":282640,"first_name":"Frederick","last_name":"Lauritzen","domain_name":"independent","page_name":"FrederickLauritzen","display_name":"Frederick Lauritzen","profile_url":"https://independent.academia.edu/FrederickLauritzen?f_ri=10091","photo":"https://0.academia-photos.com/282640/59643/60019929/s65_frederick.lauritzen.jpg"}</script></span></span></li><li class="js-paper-rank-work_1306925 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1306925"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1306925, container: ".js-paper-rank-work_1306925", }); 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$(".js-view-count[data-work-id=1306925]").text(description); $(".js-view-count-work_1306925").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1306925").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1306925"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" rel="nofollow" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="803" rel="nofollow" href="https://www.academia.edu/Documents/in/Philosophy">Philosophy</a>, <script data-card-contents-for-ri="803" type="text/json">{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="816" rel="nofollow" href="https://www.academia.edu/Documents/in/Classics">Classics</a>, <script data-card-contents-for-ri="816" type="text/json">{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="826" rel="nofollow" href="https://www.academia.edu/Documents/in/Greek_Literature">Greek Literature</a><script data-card-contents-for-ri="826" type="text/json">{"id":826,"name":"Greek Literature","url":"https://www.academia.edu/Documents/in/Greek_Literature?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1306925]'), work: {"id":1306925,"title":"The depiction of Character in Psellos’ Chronographia, [Byzantios: studies in Byzantine history and civilization], Brepols, Turnhout, 2013, ISBN: 9782503548418","created_at":"2012-01-28T21:16:22.364-08:00","url":"https://www.academia.edu/1306925/The_depiction_of_Character_in_Psellos_Chronographia_Byzantios_studies_in_Byzantine_history_and_civilization_Brepols_Turnhout_2013_ISBN_9782503548418?f_ri=10091","dom_id":"work_1306925","summary":"\"This publication presents the first study of the defining features of Psellos' Chronographia, written in the 11th century.\r\nCharacter is the single most important feature of the Chronographia written by Michael Psellos (1018-1081?). It is an historical account of the events at court from the time of Basil II (986-1025) to Michael VII Doukas (1071-1078) with the insight of someone whose career developed within the imperial court and his unsurpassed eye for details of personality was enlightened by his intellectual interests. During his lifetime, Psellos was considered the forefront of philosophical studies in the capital and therefore was named consul of philosophers (ὕπατος τῶν φιλοσόφων) in 1047 and he credited himself with reintroducing Plato on the cultural scene of Constantinople. It was his attractive manner of speech which led him to remain in the emperor’s presence and his rhetorical ability also plays an important role in the Chronographia, especially when he emphasizes or fabricates events to justify his understanding of a person’s mind. Many have employed Psellos’ Chronographia for its value in shedding light on historic events, itself important, though it often neglects the fact that Psellos’ historiography is not based on factual details to explain multiple causes for events, but seeks to attribute blame or merit to the personality of the ruling emperor.\"","downloadable_attachments":[{"id":32713570,"asset_id":1306925,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":282640,"first_name":"Frederick","last_name":"Lauritzen","domain_name":"independent","page_name":"FrederickLauritzen","display_name":"Frederick Lauritzen","profile_url":"https://independent.academia.edu/FrederickLauritzen?f_ri=10091","photo":"https://0.academia-photos.com/282640/59643/60019929/s65_frederick.lauritzen.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=10091","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10091","nofollow":true},{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=10091","nofollow":true},{"id":826,"name":"Greek Literature","url":"https://www.academia.edu/Documents/in/Greek_Literature?f_ri=10091","nofollow":true},{"id":953,"name":"Rhetoric","url":"https://www.academia.edu/Documents/in/Rhetoric?f_ri=10091"},{"id":1446,"name":"Medieval History","url":"https://www.academia.edu/Documents/in/Medieval_History?f_ri=10091"},{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=10091"},{"id":2853,"name":"Medieval Studies","url":"https://www.academia.edu/Documents/in/Medieval_Studies?f_ri=10091"},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091"},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=10091"},{"id":69684,"name":"Michael Psellos","url":"https://www.academia.edu/Documents/in/Michael_Psellos?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42859907" data-work_id="42859907" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42859907/Die_byzantinische_Reaktion_auf_die_Ausbreitung_der_Araber_Studien_zur_Struk_turwandlung_des_byzantinischen_Staates_im_7_und_8_Jahrhundert_Miscellanea_Byzantina_Monacensia_22_Diss_M%C3%BCnchen_1976">Die byzantinische Reaktion auf die Ausbreitung der Araber. Studien zur Struk-turwandlung des byzantinischen Staates im 7. und 8. Jahrhundert, (Miscellanea Byzantina Monacensia 22), Diss. München 1976</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Dissertation von 1976 mit einer Liste zusätzlicher Titel zu den dort behandelten Themen</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42859907" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1a05061bf095a34fcd27d107a4e7345f" rel="nofollow" data-download="{"attachment_id":63098355,"asset_id":42859907,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63098355/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3861041" href="https://independent.academia.edu/RalphJohannesLilie">Ralph-Johannes Lilie</a><script data-card-contents-for-user="3861041" type="text/json">{"id":3861041,"first_name":"Ralph-Johannes","last_name":"Lilie","domain_name":"independent","page_name":"RalphJohannesLilie","display_name":"Ralph-Johannes Lilie","profile_url":"https://independent.academia.edu/RalphJohannesLilie?f_ri=10091","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_42859907 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42859907"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42859907, container: ".js-paper-rank-work_42859907", }); 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München 1976","created_at":"2020-04-26T09:59:35.881-07:00","url":"https://www.academia.edu/42859907/Die_byzantinische_Reaktion_auf_die_Ausbreitung_der_Araber_Studien_zur_Struk_turwandlung_des_byzantinischen_Staates_im_7_und_8_Jahrhundert_Miscellanea_Byzantina_Monacensia_22_Diss_M%C3%BCnchen_1976?f_ri=10091","dom_id":"work_42859907","summary":"Dissertation von 1976 mit einer Liste zusätzlicher Titel zu den dort behandelten Themen","downloadable_attachments":[{"id":63098355,"asset_id":42859907,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3861041,"first_name":"Ralph-Johannes","last_name":"Lilie","domain_name":"independent","page_name":"RalphJohannesLilie","display_name":"Ralph-Johannes Lilie","profile_url":"https://independent.academia.edu/RalphJohannesLilie?f_ri=10091","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true},{"id":3615874,"name":"Byzantine History and Culture","url":"https://www.academia.edu/Documents/in/Byzantine_History_and_Culture?f_ri=10091","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_78405188" data-work_id="78405188" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/78405188/Thomas_Aquinas_Exegesis_and_Hermeneutics">Thomas Aquinas' Exegesis and Hermeneutics</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Lecture given at the Thomas Latinus - Thomas Graecus. Thomas Aquinas and His Reception in Byzantium International Conference held at the Hellenic Library of Athens (Stavros Niarchos Cultural Center) in Dec. 15-16 2017, co-organized by The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_78405188" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Lecture given at the Thomas Latinus - Thomas Graecus. Thomas Aquinas and His Reception in Byzantium International Conference held at the Hellenic Library of Athens (Stavros Niarchos Cultural Center) in Dec. 15-16 2017, co-organized by The Hellenic Institute, Royal Holloway, University of London, and University of Patras (Greece)</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/78405188" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c860c8a32ab98455de01763f91ef2022" rel="nofollow" data-download="{"attachment_id":85464338,"asset_id":78405188,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/85464338/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="72418011" href="https://villanueva.academia.edu/MercedesRubio">Mercedes Rubio</a><script data-card-contents-for-user="72418011" type="text/json">{"id":72418011,"first_name":"Mercedes","last_name":"Rubio","domain_name":"villanueva","page_name":"MercedesRubio","display_name":"Mercedes Rubio","profile_url":"https://villanueva.academia.edu/MercedesRubio?f_ri=10091","photo":"https://0.academia-photos.com/72418011/18557146/18525092/s65_mercedes.rubio.jpg"}</script></span></span></li><li class="js-paper-rank-work_78405188 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="78405188"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 78405188, container: ".js-paper-rank-work_78405188", }); 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Thomas Aquinas and His Reception in Byzantium International Conference held at the Hellenic Library of Athens (Stavros Niarchos Cultural Center) in Dec. 15-16 2017, co-organized by The Hellenic Institute, Royal Holloway, University of London, and University of Patras (Greece)","downloadable_attachments":[{"id":85464338,"asset_id":78405188,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":72418011,"first_name":"Mercedes","last_name":"Rubio","domain_name":"villanueva","page_name":"MercedesRubio","display_name":"Mercedes Rubio","profile_url":"https://villanueva.academia.edu/MercedesRubio?f_ri=10091","photo":"https://0.academia-photos.com/72418011/18557146/18525092/s65_mercedes.rubio.jpg"}],"research_interests":[{"id":98,"name":"Semiotics","url":"https://www.academia.edu/Documents/in/Semiotics?f_ri=10091","nofollow":true},{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy?f_ri=10091","nofollow":true},{"id":4488,"name":"Medieval Theology","url":"https://www.academia.edu/Documents/in/Medieval_Theology?f_ri=10091","nofollow":true},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=10091","nofollow":true},{"id":5331,"name":"Theological Hermeneutics","url":"https://www.academia.edu/Documents/in/Theological_Hermeneutics?f_ri=10091"},{"id":5332,"name":"Theological Interpretation of Christian Scripture","url":"https://www.academia.edu/Documents/in/Theological_Interpretation_of_Christian_Scripture?f_ri=10091"},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091"},{"id":10860,"name":"Thomas Aquinas","url":"https://www.academia.edu/Documents/in/Thomas_Aquinas?f_ri=10091"},{"id":13074,"name":"Cognitive Semiotics","url":"https://www.academia.edu/Documents/in/Cognitive_Semiotics?f_ri=10091"},{"id":40785,"name":"Biblical Exegesis","url":"https://www.academia.edu/Documents/in/Biblical_Exegesis?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6167950" data-work_id="6167950" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6167950/The_lives_of_Byzantine_saints_as_sources_of_data_for_the_history_of_magic_in_the_sixth_and_seventh_centuries_A_D_Sorcery_relics_and_icons">The lives of Byzantine saints as sources of data for the history of magic in the sixth and seventh centuries A.D. : Sorcery, relics, and icons</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6167950" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="32360865e223f85867a1890d9adee7cf" rel="nofollow" data-download="{"attachment_id":33054851,"asset_id":6167950,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33054851/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9385922" href="https://wayne.academia.edu/HarryMagoulias">Harry Magoulias</a><script data-card-contents-for-user="9385922" type="text/json">{"id":9385922,"first_name":"Harry","last_name":"Magoulias","domain_name":"wayne","page_name":"HarryMagoulias","display_name":"Harry Magoulias","profile_url":"https://wayne.academia.edu/HarryMagoulias?f_ri=10091","photo":"https://0.academia-photos.com/9385922/3012271/3538218/s65_harry.magoulias.jpeg"}</script></span></span></li><li class="js-paper-rank-work_6167950 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6167950"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6167950, container: ".js-paper-rank-work_6167950", }); 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Ci sarebbe, in vero, troppo da annotare sul grande patrimonio costituito dai pezzi lasciati non catalogati ed abbandonati in aree archeologiche о negli oscuri e polverosi depositi dei musei archeologici -questo certamente in Asia Minore -senza nulla dire di quelli obliati e murati nelle case di villaggi Vorrei, invece, soffermarmi sulla natura ideologica che l'apparato architettonico assunse nel corso della sua evoluzione, prima che esso divenisse iconostasi; solo a sprazzi, a modo di provocazione metodologica, accennerò anche a Roma e al Meridione d'Italia. Lascerò, dunque, argomentazioni prettamente tipologiche che il vasto campionario può provocare e mi fermerò a puntualizzare degli aspetti che sottintendono l'acquisizione di una mentalità, di una ideologia composita, ricca di teologia -ben riflessa nella liturgia -e innovazioni architettonico-* Questo saggio ha fondamentalmente un intento metodologico atto a rinvenire delle valenze culturali che sono intervenute nel processo di antropizzazione dello spazio sacro cristiano. Esso fa parte di un progetto più ampio, a carattere interdisciplinare, circoscritto fra il tardo antico e il medioevo bizantino e portato avanti al Pontifício Istituto Orientale di Roma. 1 Un tale desideratum venne espresso anni or sono da С. В ARS ANTI, Scultura anatolica di epoca mediobizantina, in Milion, Studi e Ricerche d'arte bizantina, a cura di C. BARSANTI, A. GUIGLIA, A. IACOBINI, Roma, 1988, pp. 275-277. Recente è la pubblicazione dedicata alla scultura bizantina: La sculpture byzantine Vif-XII e siècles, éd. par CH. PENNAS et C-VANDERHEYDE, Athènes, 2008. 2 Resta ancora valido l'essenziale studio di A. RAES, Introducilo in Liturgiam Orientaient, Romae, 1947; più legata allo sviluppo della liturgia bizantina (costantinopolitana), R. TAFT S. J., How Liturgies Grow: the Evolution of the Byzantine "Divine Liturgy ", in Orientalia Christiana Periodica, XLIII (1977), spec. pp. 355-374. 3 L. CLUGNET, Dictionnaire grec-français des nomes liturgiques en usage dans Γ église grecque, Paris, 1895, pp. 148-149. La stessa prudenza è segnalata da CH. WALTER, The Byzantine Sanctuarya word List, in Liturgy, Architecture, and Art in Byzantine World, ed. by С. С. AKENTIEV, S. Petersburg, 1995 (Byzantinorossica, 1), pp. 95-106. I Typika, con le relative referenze al templon, sono oggi riuniti in: Byzantine Monastic Foundation Documents, ed. by J. THOMAS and С. CONSTANTINIDES HE- RO, Washington, 1998 (Dumbarton Oaks Studies, 25), per il nostro periodo і voll. 1-3.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9845525" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9d408fba1da18566fa1eef46b270acd2" rel="nofollow" data-download="{"attachment_id":36011107,"asset_id":9845525,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36011107/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1132676" href="https://pontificalorientalinstitute.academia.edu/vincenzoruggieri">vincenzo ruggieri</a><script data-card-contents-for-user="1132676" type="text/json">{"id":1132676,"first_name":"vincenzo","last_name":"ruggieri","domain_name":"pontificalorientalinstitute","page_name":"vincenzoruggieri","display_name":"vincenzo ruggieri","profile_url":"https://pontificalorientalinstitute.academia.edu/vincenzoruggieri?f_ri=10091","photo":"https://0.academia-photos.com/1132676/6352855/14463048/s65_vincenzo.ruggieri.jpg"}</script></span></span></li><li class="js-paper-rank-work_9845525 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9845525"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9845525, container: ".js-paper-rank-work_9845525", }); 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Ci sarebbe, in vero, troppo da annotare sul grande patrimonio costituito dai pezzi lasciati non catalogati ed abbandonati in aree archeologiche о negli oscuri e polverosi depositi dei musei archeologici -questo certamente in Asia Minore -senza nulla dire di quelli obliati e murati nelle case di villaggi Vorrei, invece, soffermarmi sulla natura ideologica che l'apparato architettonico assunse nel corso della sua evoluzione, prima che esso divenisse iconostasi; solo a sprazzi, a modo di provocazione metodologica, accennerò anche a Roma e al Meridione d'Italia. Lascerò, dunque, argomentazioni prettamente tipologiche che il vasto campionario può provocare e mi fermerò a puntualizzare degli aspetti che sottintendono l'acquisizione di una mentalità, di una ideologia composita, ricca di teologia -ben riflessa nella liturgia -e innovazioni architettonico-* Questo saggio ha fondamentalmente un intento metodologico atto a rinvenire delle valenze culturali che sono intervenute nel processo di antropizzazione dello spazio sacro cristiano. Esso fa parte di un progetto più ampio, a carattere interdisciplinare, circoscritto fra il tardo antico e il medioevo bizantino e portato avanti al Pontifício Istituto Orientale di Roma. 1 Un tale desideratum venne espresso anni or sono da С. В ARS ANTI, Scultura anatolica di epoca mediobizantina, in Milion, Studi e Ricerche d'arte bizantina, a cura di C. BARSANTI, A. GUIGLIA, A. IACOBINI, Roma, 1988, pp. 275-277. Recente è la pubblicazione dedicata alla scultura bizantina: La sculpture byzantine Vif-XII e siècles, éd. par CH. PENNAS et C-VANDERHEYDE, Athènes, 2008. 2 Resta ancora valido l'essenziale studio di A. RAES, Introducilo in Liturgiam Orientaient, Romae, 1947; più legata allo sviluppo della liturgia bizantina (costantinopolitana), R. TAFT S. J., How Liturgies Grow: the Evolution of the Byzantine \"Divine Liturgy \", in Orientalia Christiana Periodica, XLIII (1977), spec. pp. 355-374. 3 L. CLUGNET, Dictionnaire grec-français des nomes liturgiques en usage dans Γ église grecque, Paris, 1895, pp. 148-149. La stessa prudenza è segnalata da CH. WALTER, The Byzantine Sanctuarya word List, in Liturgy, Architecture, and Art in Byzantine World, ed. by С. С. AKENTIEV, S. Petersburg, 1995 (Byzantinorossica, 1), pp. 95-106. I Typika, con le relative referenze al templon, sono oggi riuniti in: Byzantine Monastic Foundation Documents, ed. by J. THOMAS and С. CONSTANTINIDES HE- RO, Washington, 1998 (Dumbarton Oaks Studies, 25), per il nostro periodo і voll. 1-3.","downloadable_attachments":[{"id":36011107,"asset_id":9845525,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1132676,"first_name":"vincenzo","last_name":"ruggieri","domain_name":"pontificalorientalinstitute","page_name":"vincenzoruggieri","display_name":"vincenzo ruggieri","profile_url":"https://pontificalorientalinstitute.academia.edu/vincenzoruggieri?f_ri=10091","photo":"https://0.academia-photos.com/1132676/6352855/14463048/s65_vincenzo.ruggieri.jpg"}],"research_interests":[{"id":990,"name":"Late Antique and Byzantine History","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_History?f_ri=10091","nofollow":true},{"id":991,"name":"Late Antique and Byzantine Studies","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Studies?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=10091","nofollow":true},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091"},{"id":14638,"name":"Byzantine Liturgy","url":"https://www.academia.edu/Documents/in/Byzantine_Liturgy?f_ri=10091"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History?f_ri=10091"},{"id":24255,"name":"Late Antique Art and Archaeology","url":"https://www.academia.edu/Documents/in/Late_Antique_Art_and_Archaeology?f_ri=10091"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=10091"},{"id":90192,"name":"Byzantine Theology","url":"https://www.academia.edu/Documents/in/Byzantine_Theology?f_ri=10091"},{"id":125431,"name":"Byzantine art","url":"https://www.academia.edu/Documents/in/Byzantine_art?f_ri=10091"},{"id":573901,"name":"Late Antique and Byzantine Archaeology, Architecture and History of Art","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_Archaeology_Architecture_and_History_of_Art?f_ri=10091"},{"id":1831094,"name":"Templon","url":"https://www.academia.edu/Documents/in/Templon?f_ri=10091"},{"id":1831098,"name":"Byzantine Decoration","url":"https://www.academia.edu/Documents/in/Byzantine_Decoration?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31905110" data-work_id="31905110" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31905110/The_Great_Entrance_A_History_of_the_Transfer_of_Gifts_and_other_Preanaphoral_Rites_of_the_Liturgy_of_St_John_Chrysostom">The Great Entrance. A History of the Transfer of Gifts and other Preanaphoral Rites of the Liturgy of St. John Chrysostom</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Taft R. F. The Great Entrance. A History of the Transfer of Gifts and other Preanaphoral Rites of the Liturgy of St. John Chrysostom. [A History of the Liturgy of St. John Chrysostom, vol. II]. Roma, 1975. (Orientalia Christiana Analecta;... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31905110" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Taft R. F. The Great Entrance. A History of the Transfer of Gifts and other Preanaphoral Rites of the Liturgy of St. John Chrysostom. [A History of the Liturgy of St. John Chrysostom, vol. II]. Roma, 1975. (Orientalia Christiana Analecta; 200).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31905110" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="477f67d3e3c8c34c5759d784c7fde16a" rel="nofollow" data-download="{"attachment_id":52188325,"asset_id":31905110,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52188325/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="61622879" href="https://userapi.academia.edu/%D0%90%D1%84%D0%BE%D0%BD%D1%81%D0%BA%D0%B8%D0%B9%D0%A1%D0%BE%D0%B1%D0%B5%D1%81%D0%B5%D0%B4%D0%BD%D0%B8%D0%BA">Athos Institute</a><script data-card-contents-for-user="61622879" type="text/json">{"id":61622879,"first_name":"Athos","last_name":"Institute","domain_name":"userapi","page_name":"АфонскийСобеседник","display_name":"Athos Institute","profile_url":"https://userapi.academia.edu/%D0%90%D1%84%D0%BE%D0%BD%D1%81%D0%BA%D0%B8%D0%B9%D0%A1%D0%BE%D0%B1%D0%B5%D1%81%D0%B5%D0%B4%D0%BD%D0%B8%D0%BA?f_ri=10091","photo":"https://0.academia-photos.com/61622879/16011590/16494069/s65__._.jpg"}</script></span></span></li><li class="js-paper-rank-work_31905110 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31905110"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31905110, container: ".js-paper-rank-work_31905110", }); 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Athanasios of Athos (Version B); Maximos the Hutburner by Niphon; Maximos the Hutburner by Theophanes; Niphon of Athens; Philotheos of Athens</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Often simply called the Holy Mountain, Mount Athos was the most famous center of Byzantine monasticism and remains the spiritual heart of the Orthodox Church today. This volume presents the Lives of Euthymios the Younger, Athanasios of... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_21731946" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Often simply called the Holy Mountain, Mount Athos was the most famous center of Byzantine monasticism and remains the spiritual heart of the Orthodox Church today. This volume presents the Lives of Euthymios the Younger, Athanasios of Athos, Maximos the Hutburner, Niphon of Athos, and Philotheos. These five holy men lived on Mount Athos at different times from its early years as a monastic locale in the ninth century to the last decades of the Byzantine period in the early fifteenth century. All five were celebrated for asceticism, clairvoyance, and, in most cases, the ability to perform miracles; Euthymios and Athanasios were also famed as founders of monasteries.<br /><br />Holy Men of Mount Athos illuminates both the history and the varieties of monastic practice on Athos, individually by hermits as well as communally in large monasteries. The Lives also demonstrate the diversity of hagiographic composition and provide important glimpses of Byzantine social and political history.<br /><br />All the Lives in this volume are presented for the first time in English translation, together with authoritative editions of their Greek texts.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/21731946" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0cb1f14397c2cfe9a348b788b95e1bcb" rel="nofollow" data-download="{"attachment_id":42734256,"asset_id":21731946,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42734256/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1827179" href="https://harvard.academia.edu/JanZiolkowski">Jan Ziolkowski</a><script data-card-contents-for-user="1827179" type="text/json">{"id":1827179,"first_name":"Jan","last_name":"Ziolkowski","domain_name":"harvard","page_name":"JanZiolkowski","display_name":"Jan Ziolkowski","profile_url":"https://harvard.academia.edu/JanZiolkowski?f_ri=10091","photo":"https://0.academia-photos.com/1827179/1121456/19729385/s65_jan.ziolkowski.jpg"}</script></span></span></li><li class="js-paper-rank-work_21731946 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="21731946"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 21731946, container: ".js-paper-rank-work_21731946", }); 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The Lives also demonstrate the diversity of hagiographic composition and provide important glimpses of Byzantine social and political history.\n\nAll the Lives in this volume are presented for the first time in English translation, together with authoritative editions of their Greek texts.","downloadable_attachments":[{"id":42734256,"asset_id":21731946,"asset_type":"Work","always_allow_download":false},{"id":44955953,"asset_id":21731946,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1827179,"first_name":"Jan","last_name":"Ziolkowski","domain_name":"harvard","page_name":"JanZiolkowski","display_name":"Jan 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34533296/The_Danger_of_the_Soft_Life_Manly_and_Unmanly_Romans_in_Procopius_s_Gothic_War_Journal_of_Late_Antiquity_10_2_2017_473_502">'The Danger of the Soft Life: Manly and Unmanly Romans in Procopius’s Gothic War', Journal of Late Antiquity 10.2. 2017: 473-502.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Procopius's Secret History has attracted the attention of a generation of social historians. Yet, the significant, albeit subtler ways, in which gender colors Procopius’s most significant work, the Wars, has received far less notice.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34533296" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Procopius's Secret History has attracted the attention of a generation of social historians. Yet, the significant, albeit subtler ways, in which gender colors Procopius’s most significant work, the Wars, has received far less notice. Seeking to address this imbalance, the present study examines how gender shapes Procopius’s presentation of the Goths, East Romans, and Italo-Romans in his Wars. Rather than uncovering the Goths, East Romans, and Italians “as they really were,” this paper seeks to unearth some of the purpose and reasoning behind Procopius’s gendered depictions and ethnicizing worldview. A careful investigation of Procopius’s discussions about the manly and unmanly provides crucial insights into not just the larger narrative but also the historian’s knotty authorial agenda. Despite the Gothic War’s reliance on classical ethnic and gender patterns, Procopius did not compose his history in a vacuum. Indeed, the gendered discourse, which undergirds much of the Wars, must be understood within the broader context of the political debates reverberating around the late antique Mediterranean at a time when control of Italy from Constantinople was contested.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34533296" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9ec9729f0c326a603ba9216ad6c24628" rel="nofollow" data-download="{"attachment_id":102497375,"asset_id":34533296,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/102497375/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2282044" href="https://uq.academia.edu/MichaelStewart">Michael E Stewart</a><script data-card-contents-for-user="2282044" type="text/json">{"id":2282044,"first_name":"Michael","last_name":"Stewart","domain_name":"uq","page_name":"MichaelStewart","display_name":"Michael E Stewart","profile_url":"https://uq.academia.edu/MichaelStewart?f_ri=10091","photo":"https://0.academia-photos.com/2282044/725398/34046214/s65_michael.stewart.jpg"}</script></span></span></li><li class="js-paper-rank-work_34533296 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34533296"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34533296, container: ".js-paper-rank-work_34533296", }); 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Yet, the significant, albeit subtler ways, in which gender colors Procopius’s most significant work, the Wars, has received far less notice. Seeking to address this imbalance, the present study examines how gender shapes Procopius’s presentation of the Goths, East Romans, and Italo-Romans in his Wars. Rather than uncovering the Goths, East Romans, and Italians “as they really were,” this paper seeks to unearth some of the purpose and reasoning behind Procopius’s gendered depictions and ethnicizing worldview. A careful investigation of Procopius’s discussions about the manly and unmanly provides crucial insights into not just the larger narrative but also the historian’s knotty authorial agenda. Despite the Gothic War’s reliance on classical ethnic and gender patterns, Procopius did not compose his history in a vacuum. 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Il sogno di un impero cristiano universale, 21 Editore, Palermo 2017, ix-xii; 375.","created_at":"2017-12-12T03:39:20.865-08:00","url":"https://www.academia.edu/35409040/_Prefazione_in_Pierre_Maraval_Giustiniano_Il_sogno_di_un_impero_cristiano_universale_21_Editore_Palermo_2017_ix_xii_375?f_ri=10091","dom_id":"work_35409040","summary":null,"downloadable_attachments":[{"id":55269550,"asset_id":35409040,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":45159,"first_name":"Giusto","last_name":"Traina","domain_name":"paris-sorbonne","page_name":"GiustoTraina","display_name":"Giusto Traina","profile_url":"https://paris-sorbonne.academia.edu/GiustoTraina?f_ri=10091","photo":"https://0.academia-photos.com/45159/14347/115233580/s65_giusto.traina.png"}],"research_interests":[{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=10091","nofollow":true},{"id":84518,"name":"Justinian I, Emperor","url":"https://www.academia.edu/Documents/in/Justinian_I_Emperor?f_ri=10091","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_32341269 coauthored" data-work_id="32341269" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/32341269/Byzantium_in_the_iconoclast_era_The_sources_2001_">Byzantium in the iconoclast era. The sources (2001)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Iconoclasm, the debate about the legitimacy of religious art that began in Byzantium around 730 and continued for nearly 120 years, has long held a firm grip on the historical imagination. Byzantium in the Iconoclast Era is the first book... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_32341269" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Iconoclasm, the debate about the legitimacy of religious art that began in Byzantium around 730 and continued for nearly 120 years, has long held a firm grip on the historical imagination. Byzantium in the Iconoclast Era is the first book in English to survey the original sources crucial for a modern understanding of this most elusive and fascinating period in medieval history. It is also the first book in any language to cover both the written and the visual evidence from this period, a combination of particular importance to the iconoclasm debate. The authors, an art historian and a historian who both specialise in the period, have worked together to provide a comprehensive overview of the visual and the written materials that together help clarify the complex issues of iconoclasm in Byzantium.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/32341269" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a3eb0f9b5b268da965f34ac64d8d4636" rel="nofollow" data-download="{"attachment_id":52550048,"asset_id":32341269,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52550048/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="57299833" href="https://princeton.academia.edu/JohnHaldon">John Haldon</a><script data-card-contents-for-user="57299833" type="text/json">{"id":57299833,"first_name":"John","last_name":"Haldon","domain_name":"princeton","page_name":"JohnHaldon","display_name":"John Haldon","profile_url":"https://princeton.academia.edu/JohnHaldon?f_ri=10091","photo":"https://0.academia-photos.com/57299833/16209800/16880920/s65_john.haldon.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-32341269">+1</span><div class="hidden js-additional-users-32341269"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://bham.academia.edu/LeslieBrubaker">Leslie Brubaker</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-32341269'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-32341269').html(); 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The authors, an art historian and a historian who both specialise in the period, have worked together to provide a comprehensive overview of the visual and the written materials that together help clarify the complex issues of iconoclasm in Byzantium.","downloadable_attachments":[{"id":52550048,"asset_id":32341269,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":57299833,"first_name":"John","last_name":"Haldon","domain_name":"princeton","page_name":"JohnHaldon","display_name":"John Haldon","profile_url":"https://princeton.academia.edu/JohnHaldon?f_ri=10091","photo":"https://0.academia-photos.com/57299833/16209800/16880920/s65_john.haldon.jpg"},{"id":45723657,"first_name":"Leslie","last_name":"Brubaker","domain_name":"bham","page_name":"LeslieBrubaker","display_name":"Leslie 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Studies","url":"https://www.academia.edu/Documents/in/Syriac_Studies?f_ri=10091"},{"id":19242,"name":"Religious architecture","url":"https://www.academia.edu/Documents/in/Religious_architecture?f_ri=10091"},{"id":35497,"name":"Syriac Christianity","url":"https://www.academia.edu/Documents/in/Syriac_Christianity?f_ri=10091"},{"id":664734,"name":"Oriental Christianity","url":"https://www.academia.edu/Documents/in/Oriental_Christianity?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_72662363" data-work_id="72662363" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/72662363/THE_MYSTERY_OF_MARRIAGE_AMID_DECONSTRUCTION">THE MYSTERY OF MARRIAGE AMID DECONSTRUCTION</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_72662363" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Social changes in the contemporary era have directly influenced human life and existence, especially the meaning of marriage. In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage and re-constitute it, fundamentally altering its traditional characteristics and meaning in the process. Conversely, the Orthodox Church views the essence of marriage with an interminable consistency and continuity characterized by the mysterion of love in Christ. Is it viable to live the meaning of this mysterion in today’s postmodern era? To examine this issue, this study initiates an interdisciplinary dialogue between postmodern perspectives on marriage and family on the one hand, and the vision of Orthodox theology on the other. This new and unexplored dialogue endeavors to contribute to the positive engagement of the Orthodox Church with the postmodern world.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/72662363" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="727ed25b092fa1bfdf99a62f658da6d0" rel="nofollow" data-download="{"attachment_id":81501679,"asset_id":72662363,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81501679/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7908725" href="https://balamand.academia.edu/FrBassamNassif">Fr. 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In light of these contemporary developments, researchers have emphasized the urgent need to deconstruct marriage and re-constitute it, fundamentally altering its traditional characteristics and meaning in the process. Conversely, the Orthodox Church views the essence of marriage with an interminable consistency and continuity characterized by the mysterion of love in Christ. Is it viable to live the meaning of this mysterion in today’s postmodern era? To examine this issue, this study initiates an interdisciplinary dialogue between postmodern perspectives on marriage and family on the one hand, and the vision of Orthodox theology on the other. This new and unexplored dialogue endeavors to contribute to the positive engagement of the Orthodox Church with the postmodern world. ","downloadable_attachments":[{"id":81501679,"asset_id":72662363,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7908725,"first_name":"Fr. 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class="clearfix u-pv7x u-mb0x js-work-card work_16969133" data-work_id="16969133" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/16969133/_The_Johannine_Riddles_and_their_Place_in_the_Development_of_Trinitarian_Theology_">"The Johannine Riddles and their Place in the Development of Trinitarian Theology"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This essay was published in The Bible and Early Trinitarian Theology, edited by Christopher A. Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_16969133" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This essay was published in The Bible and Early Trinitarian Theology, edited by Christopher A. Beeley and Mark E. Weedman, for the CUAP Studies in Early Christianity (Washington DC: Catholic University of America Press, 2018); this is the uncorrected proofs. Exploring the humanity and divinity of Jesus, the Son's relation to the Father, and the agency of the Holy Spirit, it is one of five essays suggesting Johannine contributions to trinitarian discussions in the early church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/16969133" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2ab75ebc5b33f879f3a98f938240af49" rel="nofollow" data-download="{"attachment_id":56375893,"asset_id":16969133,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56375893/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="420301" href="https://georgefox.academia.edu/PaulAnderson">Paul N Anderson</a><script data-card-contents-for-user="420301" type="text/json">{"id":420301,"first_name":"Paul","last_name":"Anderson","domain_name":"georgefox","page_name":"PaulAnderson","display_name":"Paul N Anderson","profile_url":"https://georgefox.academia.edu/PaulAnderson?f_ri=10091","photo":"https://0.academia-photos.com/420301/3800249/4447975/s65_paul.anderson.jpg"}</script></span></span></li><li class="js-paper-rank-work_16969133 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="16969133"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 16969133, container: ".js-paper-rank-work_16969133", }); 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Representations of a triumphal rider... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34733252" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Images of dragon-slaying by Eastern Christian warrior saints allegorise the overthrow of evil forces, a topos that appears first on the eastern confines of the Byzantine Empire in Transcaucasia. Representations of a triumphal rider trampling or slaying a fallen enemy are frequent in antiquity but acquire a moral significance only under the emperor Constantine in the early fourth century – a century later than analogous imagery on the investiture relief of Ardashīr I (r. 224–241) at Naqsh-i Rustam. Close parallels in iconography between the Iranian and the Judaeo-Christian traditions expressing the fundamental juxtaposition between victor and vanquished, and the latter often characterised by ophidian features, may in large part be due to the influence of Iranian dualistic notions, and specifically Zoroastrian eschatological thought systems. Conclusive evidence points to the fact that the iconographic semantics of the medieval Western Asian equestrian dragon-fighter in its heroic as well as saintly incarnation owe much to ancient prototypes that germinated in the syncretistic melting pot of the great Near Eastern religions. The visual representation of a fighter doing battle with a serpent or dragon employs a traditional and enduring iconographical formula of some antiquity and wide diffusion throughout the Near Eastern world. It is part of a stock of popular imagery that survived into medieval times. The fighter takes aim at an ophidian creature using a variety of weapons while the creature is shown either as a lively upright being imbued with fighting spirit, or, more commonly, in the guise of a vanquished being lying on its back beneath the horse's feet with gaping upturned jaws. The idea of connecting the cult and iconography of the Eastern Christian warrior saints with a serpent-dragon can be traced to at least the early seventh century. In the Christian church the dragon motif developed in the eastern confines of Byzantium, where the so-called holy rider vanquishing a dragon was a well-established literary topos and was represented in early wall painting. Depictions are found on portable items, ranging from magical amulets to luxury objects, as well as on sacred architecture, in particular churches and funerary settings. The motif fell on particularly fertile ground in the southern Caucasus region which was part of the pan-Iranian religio-cultural realm and was steeped in its artistic conventions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34733252" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="06c9112dd37c4d2420bb81da1a17bafb" rel="nofollow" data-download="{"attachment_id":54590733,"asset_id":34733252,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54590733/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4319196" href="https://cnrs.academia.edu/SaraKuehn">Sara Kuehn</a><script data-card-contents-for-user="4319196" type="text/json">{"id":4319196,"first_name":"Sara","last_name":"Kuehn","domain_name":"cnrs","page_name":"SaraKuehn","display_name":"Sara Kuehn","profile_url":"https://cnrs.academia.edu/SaraKuehn?f_ri=10091","photo":"https://0.academia-photos.com/4319196/17875221/17894966/s65_sara.kuehn.jpg"}</script></span></span></li><li class="js-paper-rank-work_34733252 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34733252"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34733252, container: ".js-paper-rank-work_34733252", }); 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Depictions are found on portable items, ranging from magical amulets to luxury objects, as well as on sacred architecture, in particular churches and funerary settings. The motif fell on particularly fertile ground in the southern Caucasus region which was part of the pan-Iranian religio-cultural realm and was steeped in its artistic conventions.","downloadable_attachments":[{"id":54590733,"asset_id":34733252,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4319196,"first_name":"Sara","last_name":"Kuehn","domain_name":"cnrs","page_name":"SaraKuehn","display_name":"Sara Kuehn","profile_url":"https://cnrs.academia.edu/SaraKuehn?f_ri=10091","photo":"https://0.academia-photos.com/4319196/17875221/17894966/s65_sara.kuehn.jpg"}],"research_interests":[{"id":4412,"name":"Zoroastrianism","url":"https://www.academia.edu/Documents/in/Zoroastrianism?f_ri=10091","nofollow":true},{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":42177,"name":"Sasanian art","url":"https://www.academia.edu/Documents/in/Sasanian_art?f_ri=10091","nofollow":true},{"id":420695,"name":"Sasanian Rock Reliefs","url":"https://www.academia.edu/Documents/in/Sasanian_Rock_Reliefs?f_ri=10091"},{"id":602981,"name":"Warrior Saints","url":"https://www.academia.edu/Documents/in/Warrior_Saints?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_47549807" data-work_id="47549807" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/47549807/KING_ARTHUR_THE_GOTHS_and_THE_BYZANTINE_EMPIRE">KING ARTHUR, THE GOTHS & THE BYZANTINE EMPIRE</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The relationship of King Arthur to the Byzantine Empire is something akin to that of the missing years of Jesus being spent in India, & the Grand Tour of Europe made by William Shakespeare 1585-87. The evidence for Arthur's own travels &... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_47549807" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The relationship of King Arthur to the Byzantine Empire is something akin to that of the missing years of Jesus being spent in India, & the Grand Tour of Europe made by William Shakespeare 1585-87. The evidence for Arthur's own travels & Gothic heritage lies scatter'd through the sources, & this paper attempts to place the scraps together to make some kind of cohesive outline of Arthur's connections to the Byzantine Empire.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/47549807" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="7ca6ca18bf4f92dfd1ad4cffb2b3daf8" rel="nofollow" data-download="{"attachment_id":66585156,"asset_id":47549807,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66585156/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="39808024" href="https://independent.academia.edu/TheMumble">The Mumble</a><script data-card-contents-for-user="39808024" type="text/json">{"id":39808024,"first_name":"The","last_name":"Mumble","domain_name":"independent","page_name":"TheMumble","display_name":"The Mumble","profile_url":"https://independent.academia.edu/TheMumble?f_ri=10091","photo":"https://0.academia-photos.com/39808024/12893169/39836766/s65_the.mumble.jpg"}</script></span></span></li><li class="js-paper-rank-work_47549807 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="47549807"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 47549807, container: ".js-paper-rank-work_47549807", }); });</script></li><li class="js-percentile-work_47549807 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 47549807; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_47549807"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_47549807 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="47549807"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 47549807; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=47549807]").text(description); $(".js-view-count-work_47549807").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_47549807").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="47549807"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4839" rel="nofollow" href="https://www.academia.edu/Documents/in/Arthurian_Studies">Arthurian Studies</a>, <script data-card-contents-for-ri="4839" type="text/json">{"id":4839,"name":"Arthurian Studies","url":"https://www.academia.edu/Documents/in/Arthurian_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a>, <script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13890" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_History">Byzantine History</a>, <script data-card-contents-for-ri="13890" type="text/json">{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="28999" rel="nofollow" href="https://www.academia.edu/Documents/in/Arthuriana">Arthuriana</a><script data-card-contents-for-ri="28999" type="text/json">{"id":28999,"name":"Arthuriana","url":"https://www.academia.edu/Documents/in/Arthuriana?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=47549807]'), work: {"id":47549807,"title":"KING ARTHUR, THE GOTHS \u0026 THE BYZANTINE EMPIRE","created_at":"2021-04-23T01:56:08.713-07:00","url":"https://www.academia.edu/47549807/KING_ARTHUR_THE_GOTHS_and_THE_BYZANTINE_EMPIRE?f_ri=10091","dom_id":"work_47549807","summary":"\nThe relationship of King Arthur to the Byzantine Empire is something akin to that of the missing years of Jesus being spent in India, \u0026 the Grand Tour of Europe made by William Shakespeare 1585-87. The evidence for Arthur's own travels \u0026 Gothic heritage lies scatter'd through the sources, \u0026 this paper attempts to place the scraps together to make some kind of cohesive outline of Arthur's connections to the Byzantine Empire.\n","downloadable_attachments":[{"id":66585156,"asset_id":47549807,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":39808024,"first_name":"The","last_name":"Mumble","domain_name":"independent","page_name":"TheMumble","display_name":"The Mumble","profile_url":"https://independent.academia.edu/TheMumble?f_ri=10091","photo":"https://0.academia-photos.com/39808024/12893169/39836766/s65_the.mumble.jpg"}],"research_interests":[{"id":4839,"name":"Arthurian Studies","url":"https://www.academia.edu/Documents/in/Arthurian_Studies?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true},{"id":28999,"name":"Arthuriana","url":"https://www.academia.edu/Documents/in/Arthuriana?f_ri=10091","nofollow":true},{"id":297848,"name":"Pictish History and Scottish Early Medieval History","url":"https://www.academia.edu/Documents/in/Pictish_History_and_Scottish_Early_Medieval_History?f_ri=10091"},{"id":342171,"name":"sub-roman Britain","url":"https://www.academia.edu/Documents/in/sub-roman_Britain?f_ri=10091"},{"id":360180,"name":"Arthurian Literature","url":"https://www.academia.edu/Documents/in/Arthurian_Literature?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44640549" data-work_id="44640549" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44640549/The_Conquered_Byzantium_and_America_on_the_Cusp_of_Modernity">The Conquered: Byzantium and America on the Cusp of Modernity</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Winner of the 2022 Edmund Keeley Prize In the middle of the fifteenth century, ominous portents like columns of fire and dense fog were seen above the skies of Constantinople as the Byzantine capital fell under siege by the Ottomans.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44640549" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Winner of the 2022 Edmund Keeley Prize <br /> <br />In the middle of the fifteenth century, ominous portents like columns of fire and dense fog were seen above the skies of Constantinople as the Byzantine capital fell under siege by the Ottomans. Allegedly, similar signs appeared a few decades later and seven thousand miles away, forecasting the fall of the Mexica capital of Tenochtitlan—Tlatelolco to the Spanish and their indigenous allies. After both cities had fallen, some Greeks and Mexica turned to poetry and song to express their anguish at the birth of what has come to be called the “modern” era. <br /> <br />This study probes issues of collective memory and cultural trauma in three sorrowful poems, the “Lament for Constantinople,” the “Huexotzinca Piece,” and the “Tlaxcala Piece.” Composed by anonymous authors soon after the conquest of the two cities, these texts describe the fall of an empire as a fissure in the social fabric and an open wound on the body politic. They are the workings of creators who draw on tradition and historical particulars to articulate, in a familiar language, the trauma of the conquered.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44640549" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4b2734ef5998299e18a57b283ac90303" rel="nofollow" data-download="{"attachment_id":120301048,"asset_id":44640549,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/120301048/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="150491" href="https://st-andrews.academia.edu/EleniKefala">Eleni Kefala</a><script data-card-contents-for-user="150491" type="text/json">{"id":150491,"first_name":"Eleni","last_name":"Kefala","domain_name":"st-andrews","page_name":"EleniKefala","display_name":"Eleni Kefala","profile_url":"https://st-andrews.academia.edu/EleniKefala?f_ri=10091","photo":"https://0.academia-photos.com/150491/160605/2259741/s65_eleni.kefala.jpg"}</script></span></span></li><li class="js-paper-rank-work_44640549 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44640549"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44640549, container: ".js-paper-rank-work_44640549", }); 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Allegedly, similar signs appeared a few decades later and seven thousand miles away, forecasting the fall of the Mexica capital of Tenochtitlan—Tlatelolco to the Spanish and their indigenous allies. After both cities had fallen, some Greeks and Mexica turned to poetry and song to express their anguish at the birth of what has come to be called the “modern” era.\r\n\r\nThis study probes issues of collective memory and cultural trauma in three sorrowful poems, the “Lament for Constantinople,” the “Huexotzinca Piece,” and the “Tlaxcala Piece.” Composed by anonymous authors soon after the conquest of the two cities, these texts describe the fall of an empire as a fissure in the social fabric and an open wound on the body politic. They are the workings of creators who draw on tradition and historical particulars to articulate, in a familiar language, the trauma of the conquered.","downloadable_attachments":[{"id":120301048,"asset_id":44640549,"asset_type":"Work","always_allow_download":false},{"id":65110682,"asset_id":44640549,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":150491,"first_name":"Eleni","last_name":"Kefala","domain_name":"st-andrews","page_name":"EleniKefala","display_name":"Eleni Kefala","profile_url":"https://st-andrews.academia.edu/EleniKefala?f_ri=10091","photo":"https://0.academia-photos.com/150491/160605/2259741/s65_eleni.kefala.jpg"}],"research_interests":[{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":30821,"name":"Latin American Colonial Literature","url":"https://www.academia.edu/Documents/in/Latin_American_Colonial_Literature?f_ri=10091","nofollow":true},{"id":45246,"name":"Colonial Latin American History","url":"https://www.academia.edu/Documents/in/Colonial_Latin_American_History?f_ri=10091","nofollow":true},{"id":87466,"name":"Precolumbian Cultures","url":"https://www.academia.edu/Documents/in/Precolumbian_Cultures?f_ri=10091"},{"id":94647,"name":"Literatura Comparada","url":"https://www.academia.edu/Documents/in/Literatura_Comparada?f_ri=10091"},{"id":752204,"name":"Byzantine and Modern Greek Studies","url":"https://www.academia.edu/Documents/in/Byzantine_and_Modern_Greek_Studies?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9851547" data-work_id="9851547" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 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u-mb0x js-work-card work_74563627" data-work_id="74563627" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/74563627/%CE%91%CE%A0%CE%9A%CE%A5_OUC">ΑΠΚΥ - OUC</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Μεταπτυχιακή Διατριβή στο Ανοικτό Πανεπιστήμιο Κύπρου, <br />Σχολή Ανθρωπιστικών και Κοινωνικών Επιστημών <br />Μεταπτυχιακό Πρόγραμμα Θεατρικές Σπουδές με τίτλο: <br />Χριστός Πάσχων: η ευριπίδεια δραματουργία <br />σε χριστιανικά συμφραζόμενα.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/74563627" data-share-source="work_strip" 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itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="104704794" href="https://uoa.academia.edu/ThomasGaroufalis">Thomas Garoufalis</a><script data-card-contents-for-user="104704794" type="text/json">{"id":104704794,"first_name":"Thomas","last_name":"Garoufalis","domain_name":"uoa","page_name":"ThomasGaroufalis","display_name":"Thomas Garoufalis","profile_url":"https://uoa.academia.edu/ThomasGaroufalis?f_ri=10091","photo":"https://0.academia-photos.com/104704794/76502511/65027785/s65_thomas.garoufalis.jpeg"}</script></span></span></li><li class="js-paper-rank-work_74563627 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="74563627"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 74563627, container: ".js-paper-rank-work_74563627", }); 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74563627]").text(description); $(".js-view-count-work_74563627").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_74563627").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="74563627"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a>, <script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="25209" rel="nofollow" href="https://www.academia.edu/Documents/in/Euripides">Euripides</a>, <script data-card-contents-for-ri="25209" type="text/json">{"id":25209,"name":"Euripides","url":"https://www.academia.edu/Documents/in/Euripides?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="139712" rel="nofollow" href="https://www.academia.edu/Documents/in/Ancient_Greek_Drama">Ancient Greek Drama</a>, <script data-card-contents-for-ri="139712" type="text/json">{"id":139712,"name":"Ancient Greek Drama","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Drama?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="239239" rel="nofollow" href="https://www.academia.edu/Documents/in/Christus_Patiens">Christus Patiens</a><script data-card-contents-for-ri="239239" type="text/json">{"id":239239,"name":"Christus Patiens","url":"https://www.academia.edu/Documents/in/Christus_Patiens?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=74563627]'), work: {"id":74563627,"title":"ΑΠΚΥ - OUC","created_at":"2022-03-25T11:32:54.430-07:00","url":"https://www.academia.edu/74563627/%CE%91%CE%A0%CE%9A%CE%A5_OUC?f_ri=10091","dom_id":"work_74563627","summary":"Μεταπτυχιακή Διατριβή στο Ανοικτό Πανεπιστήμιο Κύπρου,\r\nΣχολή Ανθρωπιστικών και Κοινωνικών Επιστημών\r\nΜεταπτυχιακό Πρόγραμμα Θεατρικές Σπουδές με τίτλο:\r\nΧριστός Πάσχων: η ευριπίδεια δραματουργία\r\nσε χριστιανικά συμφραζόμενα.","downloadable_attachments":[{"id":83070247,"asset_id":74563627,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":104704794,"first_name":"Thomas","last_name":"Garoufalis","domain_name":"uoa","page_name":"ThomasGaroufalis","display_name":"Thomas Garoufalis","profile_url":"https://uoa.academia.edu/ThomasGaroufalis?f_ri=10091","photo":"https://0.academia-photos.com/104704794/76502511/65027785/s65_thomas.garoufalis.jpeg"}],"research_interests":[{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":25209,"name":"Euripides","url":"https://www.academia.edu/Documents/in/Euripides?f_ri=10091","nofollow":true},{"id":139712,"name":"Ancient Greek Drama","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Drama?f_ri=10091","nofollow":true},{"id":239239,"name":"Christus Patiens","url":"https://www.academia.edu/Documents/in/Christus_Patiens?f_ri=10091","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24289644" data-work_id="24289644" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24289644/_Byzantine_Philosophers_of_the_15th_Century_on_Identity_and_Otherness_in_The_Problem_of_Modern_Greek_Identity_from_the_%CE%95cumene_to_the_Nation_State_G_Steiris_S_Mitralexis_G_Arabatzis_eds_Cambridge_Scholars_Publishing_Newcastle_upon_Tyne_2016_173_199">"Byzantine Philosophers of the 15th Century on Identity and Otherness", in The Problem of Modern Greek Identity: from the Εcumene to the Nation-State, G. Steiris, S. Mitralexis, G. Arabatzis, (eds), Cambridge Scholars Publishing, Newcastle upon Tyne 2016, 173-199.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Those who work with topics related to Modern Greek identity usually start discussing these issues by quoting the famous Georgios Gemistos Pletho (c.1360-1454): we, over whom you rule and hold sway, are Hellenes by genos (γένος), as is... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24289644" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Those who work with topics related to Modern Greek identity usually start discussing these issues by quoting the famous Georgios Gemistos Pletho (c.1360-1454): we, over whom you rule and hold sway, are Hellenes by genos (γένος), as is witnessed by our language and ancestral education. Although Woodhouse thought of Pletho as the last of the Hellenes, others prefer to denounce him the last of the Byzantines and the first and foremost Modern Greek. During the 14th and 15th centuries, a number of influential intellectuals in the Eastern Roman Empire preferred the term Hellene (Ἓλλην) to identify themselves, instead of the formal Roman (Ρωμαῖος) and the common Greek (Γραικός). According to the prevalent view of modern scholarship, the shift should not be interpreted only as a statement of proto-national identity, but also as the outcome of growing archaism. As Vryonis pointed out, the historian Critoboulos used to call the Balkan nations with their archaic names: Byzantines became “Hellenes,” Albanians became “Illyrians,” etc. Chalkokondyles followed in the same path. Furthermore, in order to lament the decline of their Empire, byzantine intellectuals tended to compare their sad present to the glory of ancient Greece. Besides archaism, proto-nationalism and Hellenism, I suggest that a careful reading of the sources would lead us to reappraise the ways 15th century intellectuals perceived identity. Whilst I do not accept Vakalopoulos’ views on diachronic Hellenic identity, I support that, in the 15th century, Byzantine scholars attempted to create an identity based on cultural and historical continuity and otherness. Moreover, Laiou’s definition of Greek identity as a resultant of language, history, tradition and interests does not cover the case of 15th century Byzantine philosophers, since the latter strived to enrich and enlarge Greek identity with additional elements. It is worth noting that those philosophers who fled to Italy deliberately chose to describe themselves as<br />Greeks (Greci/Γραικοί) or Hellenes (Ἓλληνες) and not as Romans (Ρωμιοί/Ρωμαῖοι), according to the Byzantine official terminology. During the 15th century a major shift occurred in the Byzantine intelligentsia and its prominent members revisited matters of identity. In this paper, I attempt to scrutinize the ways Byzantine philosophers of the 15th century,<br />who lived in the territories of the Byzantine Empire and in Italy, perceived identity and otherness. In my research, I include not only Greek, but also Latin sources, since their works is written in both languages.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24289644" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0a0762a4b7acd5afdda3f21f6ec0bf81" rel="nofollow" data-download="{"attachment_id":56974590,"asset_id":24289644,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56974590/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="347507" href="https://uoa.academia.edu/GeorgiosSteiris">Georgios Steiris</a><script data-card-contents-for-user="347507" type="text/json">{"id":347507,"first_name":"Georgios","last_name":"Steiris","domain_name":"uoa","page_name":"GeorgiosSteiris","display_name":"Georgios Steiris","profile_url":"https://uoa.academia.edu/GeorgiosSteiris?f_ri=10091","photo":"https://0.academia-photos.com/347507/230874/36401422/s65_georgios.steiris.jpg"}</script></span></span></li><li class="js-paper-rank-work_24289644 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="24289644"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 24289644, container: ".js-paper-rank-work_24289644", }); 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$(".js-view-count[data-work-id=24289644]").text(description); $(".js-view-count-work_24289644").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_24289644").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="24289644"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">13</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="5878" rel="nofollow" href="https://www.academia.edu/Documents/in/Nationalism">Nationalism</a>, <script data-card-contents-for-ri="5878" type="text/json">{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a>, <script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10495" rel="nofollow" href="https://www.academia.edu/Documents/in/Nationalism_And_State_Building">Nationalism And State Building</a>, <script data-card-contents-for-ri="10495" type="text/json">{"id":10495,"name":"Nationalism And State Building","url":"https://www.academia.edu/Documents/in/Nationalism_And_State_Building?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13890" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_History">Byzantine History</a><script data-card-contents-for-ri="13890" type="text/json">{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=24289644]'), work: {"id":24289644,"title":"\"Byzantine Philosophers of the 15th Century on Identity and Otherness\", in The Problem of Modern Greek Identity: from the Εcumene to the Nation-State, G. Steiris, S. Mitralexis, G. Arabatzis, (eds), Cambridge Scholars Publishing, Newcastle upon Tyne 2016, 173-199.","created_at":"2016-04-11T06:19:35.619-07:00","url":"https://www.academia.edu/24289644/_Byzantine_Philosophers_of_the_15th_Century_on_Identity_and_Otherness_in_The_Problem_of_Modern_Greek_Identity_from_the_%CE%95cumene_to_the_Nation_State_G_Steiris_S_Mitralexis_G_Arabatzis_eds_Cambridge_Scholars_Publishing_Newcastle_upon_Tyne_2016_173_199?f_ri=10091","dom_id":"work_24289644","summary":"Those who work with topics related to Modern Greek identity usually start discussing these issues by quoting the famous Georgios Gemistos Pletho (c.1360-1454): we, over whom you rule and hold sway, are Hellenes by genos (γένος), as is witnessed by our language and ancestral education. Although Woodhouse thought of Pletho as the last of the Hellenes, others prefer to denounce him the last of the Byzantines and the first and foremost Modern Greek. During the 14th and 15th centuries, a number of influential intellectuals in the Eastern Roman Empire preferred the term Hellene (Ἓλλην) to identify themselves, instead of the formal Roman (Ρωμαῖος) and the common Greek (Γραικός). According to the prevalent view of modern scholarship, the shift should not be interpreted only as a statement of proto-national identity, but also as the outcome of growing archaism. As Vryonis pointed out, the historian Critoboulos used to call the Balkan nations with their archaic names: Byzantines became “Hellenes,” Albanians became “Illyrians,” etc. Chalkokondyles followed in the same path. Furthermore, in order to lament the decline of their Empire, byzantine intellectuals tended to compare their sad present to the glory of ancient Greece. Besides archaism, proto-nationalism and Hellenism, I suggest that a careful reading of the sources would lead us to reappraise the ways 15th century intellectuals perceived identity. Whilst I do not accept Vakalopoulos’ views on diachronic Hellenic identity, I support that, in the 15th century, Byzantine scholars attempted to create an identity based on cultural and historical continuity and otherness. Moreover, Laiou’s definition of Greek identity as a resultant of language, history, tradition and interests does not cover the case of 15th century Byzantine philosophers, since the latter strived to enrich and enlarge Greek identity with additional elements. It is worth noting that those philosophers who fled to Italy deliberately chose to describe themselves as\nGreeks (Greci/Γραικοί) or Hellenes (Ἓλληνες) and not as Romans (Ρωμιοί/Ρωμαῖοι), according to the Byzantine official terminology. During the 15th century a major shift occurred in the Byzantine intelligentsia and its prominent members revisited matters of identity. In this paper, I attempt to scrutinize the ways Byzantine philosophers of the 15th century,\nwho lived in the territories of the Byzantine Empire and in Italy, perceived identity and otherness. In my research, I include not only Greek, but also Latin sources, since their works is written in both languages.","downloadable_attachments":[{"id":56974590,"asset_id":24289644,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":347507,"first_name":"Georgios","last_name":"Steiris","domain_name":"uoa","page_name":"GeorgiosSteiris","display_name":"Georgios Steiris","profile_url":"https://uoa.academia.edu/GeorgiosSteiris?f_ri=10091","photo":"https://0.academia-photos.com/347507/230874/36401422/s65_georgios.steiris.jpg"}],"research_interests":[{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":10495,"name":"Nationalism And State Building","url":"https://www.academia.edu/Documents/in/Nationalism_And_State_Building?f_ri=10091","nofollow":true},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true},{"id":31647,"name":"Byzantine Philosophy","url":"https://www.academia.edu/Documents/in/Byzantine_Philosophy?f_ri=10091"},{"id":31650,"name":"Byzantine Political Philosophy","url":"https://www.academia.edu/Documents/in/Byzantine_Political_Philosophy?f_ri=10091"},{"id":31659,"name":"Georgios Gemistos Plethon","url":"https://www.academia.edu/Documents/in/Georgios_Gemistos_Plethon?f_ri=10091"},{"id":38464,"name":"Byzantine historiography","url":"https://www.academia.edu/Documents/in/Byzantine_historiography?f_ri=10091"},{"id":63319,"name":"Modern Greek Studies","url":"https://www.academia.edu/Documents/in/Modern_Greek_Studies?f_ri=10091"},{"id":158434,"name":"Bessarion","url":"https://www.academia.edu/Documents/in/Bessarion?f_ri=10091"},{"id":435177,"name":"Gennadios Scholarios","url":"https://www.academia.edu/Documents/in/Gennadios_Scholarios?f_ri=10091"},{"id":689273,"name":"Byzantine Political Ideology","url":"https://www.academia.edu/Documents/in/Byzantine_Political_Ideology?f_ri=10091"},{"id":1579814,"name":"George of Trebizond","url":"https://www.academia.edu/Documents/in/George_of_Trebizond?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45539115" data-work_id="45539115" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45539115/LEmpire_romain_tardif_235_641_apr%C3%A8s_J_C">L'Empire romain tardif 235-641 après J.-C.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L’Antiquité tardive constitue une période de première importance en raison de l’ampleur des sources conservées et des événements survenus. Durant cette époque, qui s’étend du IIIe au VIIe siècle, l’Empire romain connaît des évolutions... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45539115" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L’Antiquité tardive constitue une période de première importance en raison de l’ampleur des sources conservées et des événements survenus. Durant cette époque, qui s’étend du IIIe au VIIe siècle, l’Empire romain connaît des évolutions profondes et progressives qui ont non seulement modifié l’organisation du monde méditerranéen antique, mais aussi posé les fondements des périodes et des civilisations postérieures et limitrophes.<br />C’est durant l’Antiquité tardive que l’autorité de l’État monarchique et bureaucratique devient omniprésente par le biais de la loi, de l’impôt et de l’armée, que le poids des autorités locales se réduit au profit des capitales administratives et de leur système de cour, que le brassage des populations aboutit à leur recomposition et à une fusion des élites, que la conversion au christianisme, malgré les divisions confessionnelles, provoque une intégration et une uniformisation culturelle sans précédent des populations par l’adhésion à une même transcendance et l’élaboration d’une esthétique commune.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45539115" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="273753454bd6969859729afe7dbb7a33" rel="nofollow" data-download="{"attachment_id":66070525,"asset_id":45539115,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/66070525/download_file?st=MTc0MTAxMjc5Myw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="79006613" href="https://unicaen.academia.edu/SylvainDestephen">Sylvain Destephen</a><script data-card-contents-for-user="79006613" type="text/json">{"id":79006613,"first_name":"Sylvain","last_name":"Destephen","domain_name":"unicaen","page_name":"SylvainDestephen","display_name":"Sylvain Destephen","profile_url":"https://unicaen.academia.edu/SylvainDestephen?f_ri=10091","photo":"https://0.academia-photos.com/79006613/22090085/21329572/s65_sylvain.destephen.png"}</script></span></span></li><li class="js-paper-rank-work_45539115 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45539115"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45539115, container: ".js-paper-rank-work_45539115", }); 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$(".js-view-count[data-work-id=45539115]").text(description); $(".js-view-count-work_45539115").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45539115").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45539115"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="990" rel="nofollow" href="https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_History">Late Antique and Byzantine History</a>, <script data-card-contents-for-ri="990" type="text/json">{"id":990,"name":"Late Antique and Byzantine History","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_History?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a>, <script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11076" rel="nofollow" href="https://www.academia.edu/Documents/in/Late_Antiquity">Late Antiquity</a>, <script data-card-contents-for-ri="11076" type="text/json">{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="13890" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_History">Byzantine History</a><script data-card-contents-for-ri="13890" type="text/json">{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45539115]'), work: {"id":45539115,"title":"L'Empire romain tardif 235-641 après J.-C.","created_at":"2021-03-15T10:28:18.268-07:00","url":"https://www.academia.edu/45539115/LEmpire_romain_tardif_235_641_apr%C3%A8s_J_C?f_ri=10091","dom_id":"work_45539115","summary":"L’Antiquité tardive constitue une période de première importance en raison de l’ampleur des sources conservées et des événements survenus. Durant cette époque, qui s’étend du IIIe au VIIe siècle, l’Empire romain connaît des évolutions profondes et progressives qui ont non seulement modifié l’organisation du monde méditerranéen antique, mais aussi posé les fondements des périodes et des civilisations postérieures et limitrophes.\nC’est durant l’Antiquité tardive que l’autorité de l’État monarchique et bureaucratique devient omniprésente par le biais de la loi, de l’impôt et de l’armée, que le poids des autorités locales se réduit au profit des capitales administratives et de leur système de cour, que le brassage des populations aboutit à leur recomposition et à une fusion des élites, que la conversion au christianisme, malgré les divisions confessionnelles, provoque une intégration et une uniformisation culturelle sans précédent des populations par l’adhésion à une même transcendance et l’élaboration d’une esthétique commune.","downloadable_attachments":[{"id":66070525,"asset_id":45539115,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":79006613,"first_name":"Sylvain","last_name":"Destephen","domain_name":"unicaen","page_name":"SylvainDestephen","display_name":"Sylvain Destephen","profile_url":"https://unicaen.academia.edu/SylvainDestephen?f_ri=10091","photo":"https://0.academia-photos.com/79006613/22090085/21329572/s65_sylvain.destephen.png"}],"research_interests":[{"id":990,"name":"Late Antique and Byzantine History","url":"https://www.academia.edu/Documents/in/Late_Antique_and_Byzantine_History?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=10091","nofollow":true},{"id":13890,"name":"Byzantine History","url":"https://www.academia.edu/Documents/in/Byzantine_History?f_ri=10091","nofollow":true},{"id":21618,"name":"Late Roman Empire","url":"https://www.academia.edu/Documents/in/Late_Roman_Empire?f_ri=10091"},{"id":24255,"name":"Late Antique Art and Archaeology","url":"https://www.academia.edu/Documents/in/Late_Antique_Art_and_Archaeology?f_ri=10091"},{"id":56302,"name":"Patristics and Late Antiquity","url":"https://www.academia.edu/Documents/in/Patristics_and_Late_Antiquity?f_ri=10091"},{"id":84312,"name":"Paleochristian and Late Antique Archaeology","url":"https://www.academia.edu/Documents/in/Paleochristian_and_Late_Antique_Archaeology?f_ri=10091"},{"id":91655,"name":"Later Roman Empire","url":"https://www.academia.edu/Documents/in/Later_Roman_Empire?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4996258" data-work_id="4996258" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4996258/Foreordained_from_All_Eternity_The_Mystery_of_the_Incarnation_According_to_Some_Early_Christian_and_Byzantine_Writers">Foreordained from All Eternity: The Mystery of the Incarnation According to Some Early Christian and Byzantine Writers</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Dumbarton Oaks Papers were founded in 1941 for the publication of articles relating to late antique, early medieval, and Byzantine civilization in the fields of art and architecture, history, archaeology, literature, theology, law,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_4996258" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Dumbarton Oaks Papers were founded in 1941 for the publication of articles relating to late antique, early medieval, and Byzantine civilization in the fields of art and architecture, history, archaeology, literature, theology, law, and the auxiliary disciplines. Articles should be submitted normally in English or French. Preference is given to articles of substantial length, but shorter notes will be considered if they relate to objects in the Dumbarton Oaks collections. Articles for submission should be prepared according to the submission guide, style guide, and list of abbreviations posted on the Dumbarton Oaks website, <a href="http://www.doaks.org/publications" rel="nofollow">www.doaks.org/publications</a>. Dumbarton Oaks Papers is published annually. Current and previous issues may be ordered online at <a href="http://www.hup.harvard.edu/" rel="nofollow">http://www.hup.harvard.edu/</a>. Standing orders may be placed by contacting customer service at 800-405-1619 or <a href="mailto:customer.care@triliteral.org" rel="nofollow">customer.care@triliteral.org</a>. 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Articles should be submitted normally in English or French. Preference is given to articles of substantial length, but shorter notes will be considered if they relate to objects in the Dumbarton Oaks collections. Articles for submission should be prepared according to the submission guide, style guide, and list of abbreviations posted on the Dumbarton Oaks website, www.doaks.org/publications. Dumbarton Oaks Papers is published annually. Current and previous issues may be ordered online at http://www.hup.harvard.edu/. Standing orders may be placed by contacting customer service at 800-405-1619 or customer.care@triliteral.org. Volumes 1-59 of Dumbarton Oaks Papers are available in digital form through JSTOR; volumes 53-57 are also available at no charge through the Dumbarton Oaks website at","downloadable_attachments":[{"id":32237611,"asset_id":4996258,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6614604,"first_name":"Bogdan","last_name":"Bucur","domain_name":"svots","page_name":"BogdanBucur","display_name":"Bogdan G Bucur","profile_url":"https://svots.academia.edu/BogdanBucur?f_ri=10091","photo":"https://0.academia-photos.com/6614604/2746018/3199629/s65_bogdan_gabriel.bucur.jpg"}],"research_interests":[{"id":1302,"name":"Theology","url":"https://www.academia.edu/Documents/in/Theology?f_ri=10091","nofollow":true},{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":10713,"name":"Christology","url":"https://www.academia.edu/Documents/in/Christology?f_ri=10091","nofollow":true},{"id":20788,"name":"Maximus the Confessor","url":"https://www.academia.edu/Documents/in/Maximus_the_Confessor?f_ri=10091","nofollow":true},{"id":44797,"name":"Incarnation of Christ","url":"https://www.academia.edu/Documents/in/Incarnation_of_Christ?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1868273" data-work_id="1868273" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1868273/An_Officer_and_a_Gentleman_Transformations_in_the_Iconography_of_a_Warrior_Saint">An Officer and a Gentleman: Transformations in the Iconography of a Warrior Saint</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1868273" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="de6cd90aafaf86b4ed78872d5c6ddf1d" rel="nofollow" data-download="{"attachment_id":26277904,"asset_id":1868273,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/26277904/download_file?st=MTc0MTAxMjc5NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="480098" href="https://qc-cuny.academia.edu/WarrenWoodfin">Warren Woodfin</a><script data-card-contents-for-user="480098" type="text/json">{"id":480098,"first_name":"Warren","last_name":"Woodfin","domain_name":"qc-cuny","page_name":"WarrenWoodfin","display_name":"Warren Woodfin","profile_url":"https://qc-cuny.academia.edu/WarrenWoodfin?f_ri=10091","photo":"https://0.academia-photos.com/480098/162012/15398168/s65_warren.woodfin.jpg"}</script></span></span></li><li class="js-paper-rank-work_1868273 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1868273"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1868273, container: ".js-paper-rank-work_1868273", }); 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The miraculous performance with the Hodegetria of Constantinople</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper aims to present a historical reconstruction of a very powerful, but up to recently almost neglected ‘spatial icon’ — the Tuesday miraculous performance with the Hodegetria of Constantinople. Spatial icons are iconic images... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2759300" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper aims to present a historical reconstruction of a very powerful, but up to recently almost neglected ‘spatial icon’ — the Tuesday miraculous performance with the Hodegetria of Constantinople. Spatial icons are iconic images created in space. It is a new layer of subjects never discussed before in the history of Byzantine art and culture. The Hodegetria performance consisted of carrying a heavy icon by a single bearer on his shoulders giving the impression that the icon carried a bearer, hence this performance was also named “the flying Hodegetria”. This ritual was likely to have appeared as a commemoration-reenactment of the miraculous deliverance of Byzantium in year 626, when the siege of the city was raised after the icon was carried around the wall of the city. The creators of the Tuesday performance did not mean to present a historical drama reconstructing a particular event, but they used the paradigmatic story of the year 626 to make an iconic re-enactment of the Virgin’s appearance and miraculous protection over the city and a cosmic image of salvation. The Tuesday performance might be considered as a special type of Byzantine creativity, that I term hierotopy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2759300" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4b8a7add90bad41315b41f65a1e3a339" rel="nofollow" data-download="{"attachment_id":30729154,"asset_id":2759300,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30729154/download_file?st=MTc0MTAxMjc5NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2569039" href="https://moscowstate.academia.edu/AlexeiLidov">Alexei Lidov</a><script data-card-contents-for-user="2569039" type="text/json">{"id":2569039,"first_name":"Alexei","last_name":"Lidov","domain_name":"moscowstate","page_name":"AlexeiLidov","display_name":"Alexei Lidov","profile_url":"https://moscowstate.academia.edu/AlexeiLidov?f_ri=10091","photo":"https://0.academia-photos.com/2569039/1138871/20356132/s65_alexei.lidov.jpg"}</script></span></span></li><li class="js-paper-rank-work_2759300 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2759300"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2759300, container: ".js-paper-rank-work_2759300", }); });</script></li><li class="js-percentile-work_2759300 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 2759300; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_2759300"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_2759300 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="2759300"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 2759300; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=2759300]").text(description); $(".js-view-count-work_2759300").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2759300").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2759300"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a><script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2759300]'), work: {"id":2759300,"title":"Spatial icons. The miraculous performance with the Hodegetria of Constantinople","created_at":"2013-02-27T15:09:36.501-08:00","url":"https://www.academia.edu/2759300/Spatial_icons_The_miraculous_performance_with_the_Hodegetria_of_Constantinople?f_ri=10091","dom_id":"work_2759300","summary":"This paper aims to present a historical reconstruction of a very powerful, but up to recently almost neglected ‘spatial icon’ — the Tuesday miraculous performance with the Hodegetria of Constantinople. Spatial icons are iconic images created in space. It is a new layer of subjects never discussed before in the history of Byzantine art and culture. The Hodegetria performance consisted of carrying a heavy icon by a single bearer on his shoulders giving the impression that the icon carried a bearer, hence this performance was also named “the flying Hodegetria”. This ritual was likely to have appeared as a commemoration-reenactment of the miraculous deliverance of Byzantium in year 626, when the siege of the city was raised after the icon was carried around the wall of the city. The creators of the Tuesday performance did not mean to present a historical drama reconstructing a particular event, but they used the paradigmatic story of the year 626 to make an iconic re-enactment of the Virgin’s appearance and miraculous protection over the city and a cosmic image of salvation. The Tuesday performance might be considered as a special type of Byzantine creativity, that I term hierotopy.","downloadable_attachments":[{"id":30729154,"asset_id":2759300,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2569039,"first_name":"Alexei","last_name":"Lidov","domain_name":"moscowstate","page_name":"AlexeiLidov","display_name":"Alexei Lidov","profile_url":"https://moscowstate.academia.edu/AlexeiLidov?f_ri=10091","photo":"https://0.academia-photos.com/2569039/1138871/20356132/s65_alexei.lidov.jpg"}],"research_interests":[{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1524870" data-work_id="1524870" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1524870/An_East_Syriac_Book_in_the_library_of_St_Catherine_s_Monastery_Sinai_the_case_of_M20N_from_the_New_Finds_">An East Syriac Book in the library of St.Catherine’s Monastery, Sinai: the case of M20N from the ‘New Finds’</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1524870" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="664a358a1dda62c00f16e3b120f911c8" rel="nofollow" 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in the library of St.Catherine’s Monastery, Sinai: the case of M20N from the ‘New Finds’","created_at":"2012-04-26T09:39:34.614-07:00","url":"https://www.academia.edu/1524870/An_East_Syriac_Book_in_the_library_of_St_Catherine_s_Monastery_Sinai_the_case_of_M20N_from_the_New_Finds_?f_ri=10091","dom_id":"work_1524870","summary":null,"downloadable_attachments":[{"id":31783423,"asset_id":1524870,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":369907,"first_name":"Grigory","last_name":"Kessel","domain_name":"ias","page_name":"GrigoryKessel","display_name":"Grigory Kessel","profile_url":"https://ias.academia.edu/GrigoryKessel?f_ri=10091","photo":"https://0.academia-photos.com/369907/98147/750202/s65_grigory.kessel.jpg"}],"research_interests":[{"id":1271,"name":"Near Eastern 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Studies","url":"https://www.academia.edu/Documents/in/Syriac_Studies?f_ri=10091"},{"id":18769,"name":"Greek","url":"https://www.academia.edu/Documents/in/Greek?f_ri=10091"},{"id":21987,"name":"Monasticism","url":"https://www.academia.edu/Documents/in/Monasticism?f_ri=10091"},{"id":26891,"name":"Manuscripts (Medieval Studies)","url":"https://www.academia.edu/Documents/in/Manuscripts_Medieval_Studies_?f_ri=10091"},{"id":29763,"name":"Late Antique Hagiography","url":"https://www.academia.edu/Documents/in/Late_Antique_Hagiography?f_ri=10091"},{"id":34834,"name":"Texts and transmission","url":"https://www.academia.edu/Documents/in/Texts_and_transmission?f_ri=10091"},{"id":55833,"name":"St Jerome","url":"https://www.academia.edu/Documents/in/St_Jerome?f_ri=10091"},{"id":87857,"name":"Sinai","url":"https://www.academia.edu/Documents/in/Sinai?f_ri=10091"},{"id":185358,"name":"Syriac manuscripts","url":"https://www.academia.edu/Documents/in/Syriac_manuscripts?f_ri=10091"},{"id":282765,"name":"St.Catherine's Monastery (Sinai)","url":"https://www.academia.edu/Documents/in/St.Catherines_Monastery_Sinai_?f_ri=10091"},{"id":955825,"name":"Pachomios","url":"https://www.academia.edu/Documents/in/Pachomios?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2154460" data-work_id="2154460" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2154460/Consular_diptychs_rhetoric_and_the_languages_of_art_in_sixth_century_Constantinople">Consular diptychs, rhetoric and the languages of art in sixth-century Constantinople</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">On 1 January 506, Flavius Areobindus Dagalaifus Areobindus was installed as consul of the city of Constantinople. His appointment maintained an annual tradition that could be traced back one thousand years. His main, indeed his only, duty... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2154460" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">On 1 January 506, Flavius Areobindus Dagalaifus Areobindus was installed as consul of the city of Constantinople. His appointment maintained an annual tradition that could be traced back one thousand years. His main, indeed his only, duty as consul was to put on seven days of entertainment for the inhabitants of the city. These spectacles were codifi ed three decades later in the Codex Justinianus: a procession on the inauguration of the consul, a day of horse racing, a day of theatrical entertainments, a day of animal combats, a second theatrical day, a second day of racing, and fi nally a solemn ceremony to end the week. The post was entirely concerned with display and spectacle: on the one hand, the wonders and excitements of the games and entertainment offered to the people, and on the other, the ostentatious display of the consul through his wealth and largesse. Although the post was a temporary one, it has left a permanent visual legacy: the magnifi cent ivory diptychs that were commissioned by the consuls to celebrate or commemorate their appointment. For Areobindus, ten leaves from seven different diptychs survive, the largest corpus linked to a single consul in late antiquity. 2 Each leaf measures between 340 and 388 mm in height and between 110 and 137 mm in width (and all are between 8 and 10.5 mm thick). When placed together, they combine to reveal the expense of the consulship. They are substantial pieces of ivory and represent a heavy investment in this rare and valuable commodity, especially when one takes into account the high probability that the surviving diptychs probably represent only a small fraction of the number that were originally commissioned. The relationship between the diptychs and consular display is central to their understanding: the visual languages by which consuls in sixth-century Constantinople paraded their virtues, and the nature of the audiences that they addressed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2154460" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6884a3878d3d2eb1395e11ec34aa8459" rel="nofollow" data-download="{"attachment_id":30209563,"asset_id":2154460,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/30209563/download_file?st=MTc0MTAxMjc5NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="807286" href="https://courtauld.academia.edu/AntonyEastmond">Antony Eastmond</a><script data-card-contents-for-user="807286" type="text/json">{"id":807286,"first_name":"Antony","last_name":"Eastmond","domain_name":"courtauld","page_name":"AntonyEastmond","display_name":"Antony Eastmond","profile_url":"https://courtauld.academia.edu/AntonyEastmond?f_ri=10091","photo":"https://0.academia-photos.com/807286/2793420/3257038/s65_antony.eastmond.jpg"}</script></span></span></li><li class="js-paper-rank-work_2154460 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2154460"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2154460, container: ".js-paper-rank-work_2154460", }); 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His appointment maintained an annual tradition that could be traced back one thousand years. His main, indeed his only, duty as consul was to put on seven days of entertainment for the inhabitants of the city. These spectacles were codifi ed three decades later in the Codex Justinianus: a procession on the inauguration of the consul, a day of horse racing, a day of theatrical entertainments, a day of animal combats, a second theatrical day, a second day of racing, and fi nally a solemn ceremony to end the week. The post was entirely concerned with display and spectacle: on the one hand, the wonders and excitements of the games and entertainment offered to the people, and on the other, the ostentatious display of the consul through his wealth and largesse. Although the post was a temporary one, it has left a permanent visual legacy: the magnifi cent ivory diptychs that were commissioned by the consuls to celebrate or commemorate their appointment. For Areobindus, ten leaves from seven different diptychs survive, the largest corpus linked to a single consul in late antiquity. 2 Each leaf measures between 340 and 388 mm in height and between 110 and 137 mm in width (and all are between 8 and 10.5 mm thick). When placed together, they combine to reveal the expense of the consulship. They are substantial pieces of ivory and represent a heavy investment in this rare and valuable commodity, especially when one takes into account the high probability that the surviving diptychs probably represent only a small fraction of the number that were originally commissioned. The relationship between the diptychs and consular display is central to their understanding: the visual languages by which consuls in sixth-century Constantinople paraded their virtues, and the nature of the audiences that they addressed.","downloadable_attachments":[{"id":30209563,"asset_id":2154460,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":807286,"first_name":"Antony","last_name":"Eastmond","domain_name":"courtauld","page_name":"AntonyEastmond","display_name":"Antony Eastmond","profile_url":"https://courtauld.academia.edu/AntonyEastmond?f_ri=10091","photo":"https://0.academia-photos.com/807286/2793420/3257038/s65_antony.eastmond.jpg"}],"research_interests":[{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":11076,"name":"Late Antiquity","url":"https://www.academia.edu/Documents/in/Late_Antiquity?f_ri=10091","nofollow":true},{"id":242249,"name":"Ivory 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u-tcGrayDarkest"><div class="summarized">In this paper I propose a new narrative of the history and milieu of the Jerusalem (Hagiopolitan) Daily Office in Constantinople. I show that this Office was monastic neither typologically nor sociologically, but practiced at the Great... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44894447" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this paper I propose a new narrative of the history and milieu of the Jerusalem (Hagiopolitan) Daily Office in Constantinople. I show that this Office was monastic neither typologically nor sociologically, but practiced at the Great Palace and in public churches at an early date - in addition to monasteries such as Stoudios. I also suggest an earlier date for the adoption in Constantinople of the Jerusalem Office than what has been previously thought.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44894447" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="df660788d298f85e93328c058398d00b" rel="nofollow" data-download="{"attachment_id":65412690,"asset_id":44894447,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65412690/download_file?st=MTc0MTAxMjc5NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2039376" href="https://uio.academia.edu/StigSimeonFr%C3%B8yshov">Stig Simeon Frøyshov</a><script data-card-contents-for-user="2039376" type="text/json">{"id":2039376,"first_name":"Stig Simeon","last_name":"Frøyshov","domain_name":"uio","page_name":"StigSimeonFrøyshov","display_name":"Stig Simeon Frøyshov","profile_url":"https://uio.academia.edu/StigSimeonFr%C3%B8yshov?f_ri=10091","photo":"https://0.academia-photos.com/2039376/670911/14025465/s65_stig_simeon.fr_yshov.jpg"}</script></span></span></li><li class="js-paper-rank-work_44894447 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44894447"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44894447, container: ".js-paper-rank-work_44894447", }); 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Introduction</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Asceticism is founded on the possibility that human beings can profoundly transform themselves through training and discipline. In particular, asceticism in the Eastern monastic tradition is based on the assumption that individuals are... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38719562" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Asceticism is founded on the possibility that human beings can profoundly transform themselves through training and discipline. In particular, asceticism in the Eastern monastic tradition is based on the assumption that individuals are not slaves to the habitual and automatic but can be improved by ascetic practice and, with the cooperation of divine grace, transform their entire character and cultivate special powers and skills. Asceticism of the Mind explores the strategies that enabled Christian ascetics in the Egyptian, Gazan, and Sinaitic monastic traditions of late antiquity to cultivate a new form of existence. At the book's center is a particular model of ascetic discipline that involves a systematic effort to train the mind and purify attention. Drawing on contemporary cognitive and neuro-scientific research, this study underscores the beneficial potential and self-formative role of the monastic system of mental training, thereby confuting older views that emphasized the negative and repressive aspects of asceticism. At the same time, it sheds new light on the challenges that Christian ascetics encountered in their attempts to transform themselves, thereby lending insight into aspects of their daily lives that would otherwise remain inaccessible. Asceticism of the Mind brings rigorously historical and cognitive perspectives into conjunction across a range of themes, and in so doing opens up new ways of exploring ascet-icism and Christian monasticism. By working across the traditional divide between the humanities and the cognitive sciences, it offers new possibilities for a constructive dialogue across these fields.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38719562" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c4d0ce9f789c44ad2cf0b3f2980b980e" rel="nofollow" data-download="{"attachment_id":58804036,"asset_id":38719562,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58804036/download_file?st=MTc0MTAxMjc5NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2446243" href="https://huji.academia.edu/InbarGraiver">Inbar Graiver</a><script data-card-contents-for-user="2446243" type="text/json">{"id":2446243,"first_name":"Inbar","last_name":"Graiver","domain_name":"huji","page_name":"InbarGraiver","display_name":"Inbar Graiver","profile_url":"https://huji.academia.edu/InbarGraiver?f_ri=10091","photo":"https://0.academia-photos.com/2446243/7956776/74643688/s65_inbar.graiver.jpg"}</script></span></span></li><li class="js-paper-rank-work_38719562 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38719562"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38719562, container: ".js-paper-rank-work_38719562", }); 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href="https://www.academia.edu/63704938/%CE%9F%CE%B9_%CF%84%CE%BF%CE%B9%CF%87%CE%BF%CE%B3%CF%81%CE%B1%CF%86%CE%AF%CE%B5%CF%82_%CF%84%CE%BF%CF%85_13%CE%BF%CF%85_%CE%B1%CE%B9%CF%8E%CE%BD%CE%B1_%CF%83%CF%84%CE%B9%CF%82_%CE%B5%CE%BA%CE%BA%CE%BB%CE%B7%CF%83%CE%AF%CE%B5%CF%82_%CF%84%CE%B7%CF%82_%CE%A1%CF%8C%CE%B4%CE%BF%CF%85_%CE%91%CE%B8%CE%AE%CE%BD%CE%B1_%CE%A7%CF%81%CE%B9%CF%83%CF%84%CE%B9%CE%B1%CE%BD%CE%B9%CE%BA%CE%AE_%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%AE_%CE%95%CF%84%CE%B1%CE%B9%CF%81%CE%B5%CE%AF%CE%B1_%CE%95%CE%B8%CE%BD%CE%B9%CE%BA%CF%8C_%CE%9A%CE%AD%CE%BD%CF%84%CF%81%CE%BF_%CE%A4%CE%B5%CE%BA%CE%BC%CE%B7%CF%81%CE%AF%CF%89%CF%83%CE%B7%CF%82_2015_Thirteenth_Century_Wall_Paintings_in_the_Churches_of_Rhodes_Athens_Christian_Archaeological_Society_National_Documentation_Center_2015">Οι τοιχογραφίες του 13ου αιώνα στις εκκλησίες της Ρόδου, Αθήνα: Χριστιανική Αρχαιολογική Εταιρεία-Εθνικό Κέντρο Τεκμηρίωσης, 2015/Thirteenth Century Wall Paintings in the Churches of Rhodes, Athens: Christian Archaeological Society-National Documentation Center, 2015</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The study focuses on the monumental painting of the island of Rhodes, Greece, during the 13th century and specifically from the year 1204, when the Byzantine official Leo Gabalas took over the administration of the island, until the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_63704938" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The study focuses on the monumental painting of the island of Rhodes, Greece, during the 13th century and specifically from the year 1204, when the Byzantine official Leo Gabalas took over the administration of the island, until the arrival of the Knights of Saint John in 1309. The remains of the artistic production are located in six churches in the town and the countryside of Rhodes. The monuments in question are presented in chronological order. After the detailed description and iconographic examination follows the stylistic analysis of the wall paintings along with the proposed dating. In particular, the study deals with the frescoes of Hagios Phanourios in the Medieval Town of Rhodes, of the monastery of the Archangel Michael at Thari, of Hagios Ioannes Theologos at Kouphas in Paradeisi, of Hagios Niketas in Damatria, of Hagios Georgios Vardas in Apolakkia (1289/90) and of Hagios Georgios Kounaras in Asklepeio. Two sub-chapters concerning the wall paintings of the church of Hagios Georgios Vardas were expanded because of their special interest: one concerns the rare inscription Akedioktene which accompanies the representation of the Virgin Glykophilousa and the other deals with the iconography and local cult of Saint Philemon, following his rare representation in the church. Given that the paintings of the church of Hagios Georgios Kounaras in Asklepeio is ascribed to the same hand as that of Hagios Georgios Vardas, the painter’s style in both monuments and the particularities of his art are examined in a special chapter. In the final part of the book, the overall consideration of the artistic production is developed: the structure and order of the iconographic programmes are assessed, some interesting issues of iconography are discussed, as well as matters concerning the donors of the churches. The stylistic trends are analysed, compared with monuments from other Dodecanese islands and within the artistic currents of the first and second half of the 13th century.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63704938" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6edaec52be2a1c15a4ece499371be6b4" rel="nofollow" data-download="{"attachment_id":76045961,"asset_id":63704938,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/76045961/download_file?st=MTc0MTAxMjc5NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25759984" href="https://ypppo.academia.edu/KonstantiaKefala">Konstantia Kefala</a><script data-card-contents-for-user="25759984" type="text/json">{"id":25759984,"first_name":"Konstantia","last_name":"Kefala","domain_name":"ypppo","page_name":"KonstantiaKefala","display_name":"Konstantia Kefala","profile_url":"https://ypppo.academia.edu/KonstantiaKefala?f_ri=10091","photo":"https://0.academia-photos.com/25759984/7060560/7957448/s65_konstantia.kefala.jpg"}</script></span></span></li><li class="js-paper-rank-work_63704938 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="63704938"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 63704938, container: ".js-paper-rank-work_63704938", }); 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$(".js-view-count[data-work-id=63704938]").text(description); $(".js-view-count-work_63704938").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_63704938").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="63704938"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">12</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="10091" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Studies">Byzantine Studies</a>, <script data-card-contents-for-ri="10091" type="text/json">{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="44369" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_wall-painting">Byzantine wall-painting</a>, <script data-card-contents-for-ri="44369" type="text/json">{"id":44369,"name":"Byzantine wall-painting","url":"https://www.academia.edu/Documents/in/Byzantine_wall-painting?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="45689" rel="nofollow" href="https://www.academia.edu/Documents/in/Empire_of_Nicaea">Empire of Nicaea</a>, <script data-card-contents-for-ri="45689" type="text/json">{"id":45689,"name":"Empire of Nicaea","url":"https://www.academia.edu/Documents/in/Empire_of_Nicaea?f_ri=10091","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="54116" rel="nofollow" href="https://www.academia.edu/Documents/in/Archaeology_of_Dodecanese">Archaeology of Dodecanese</a><script data-card-contents-for-ri="54116" type="text/json">{"id":54116,"name":"Archaeology of Dodecanese","url":"https://www.academia.edu/Documents/in/Archaeology_of_Dodecanese?f_ri=10091","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=63704938]'), work: {"id":63704938,"title":"Οι τοιχογραφίες του 13ου αιώνα στις εκκλησίες της Ρόδου, Αθήνα: Χριστιανική Αρχαιολογική Εταιρεία-Εθνικό Κέντρο Τεκμηρίωσης, 2015/Thirteenth Century Wall Paintings in the Churches of Rhodes, Athens: Christian Archaeological Society-National Documentation Center, 2015","created_at":"2021-12-09T23:19:58.095-08:00","url":"https://www.academia.edu/63704938/%CE%9F%CE%B9_%CF%84%CE%BF%CE%B9%CF%87%CE%BF%CE%B3%CF%81%CE%B1%CF%86%CE%AF%CE%B5%CF%82_%CF%84%CE%BF%CF%85_13%CE%BF%CF%85_%CE%B1%CE%B9%CF%8E%CE%BD%CE%B1_%CF%83%CF%84%CE%B9%CF%82_%CE%B5%CE%BA%CE%BA%CE%BB%CE%B7%CF%83%CE%AF%CE%B5%CF%82_%CF%84%CE%B7%CF%82_%CE%A1%CF%8C%CE%B4%CE%BF%CF%85_%CE%91%CE%B8%CE%AE%CE%BD%CE%B1_%CE%A7%CF%81%CE%B9%CF%83%CF%84%CE%B9%CE%B1%CE%BD%CE%B9%CE%BA%CE%AE_%CE%91%CF%81%CF%87%CE%B1%CE%B9%CE%BF%CE%BB%CE%BF%CE%B3%CE%B9%CE%BA%CE%AE_%CE%95%CF%84%CE%B1%CE%B9%CF%81%CE%B5%CE%AF%CE%B1_%CE%95%CE%B8%CE%BD%CE%B9%CE%BA%CF%8C_%CE%9A%CE%AD%CE%BD%CF%84%CF%81%CE%BF_%CE%A4%CE%B5%CE%BA%CE%BC%CE%B7%CF%81%CE%AF%CF%89%CF%83%CE%B7%CF%82_2015_Thirteenth_Century_Wall_Paintings_in_the_Churches_of_Rhodes_Athens_Christian_Archaeological_Society_National_Documentation_Center_2015?f_ri=10091","dom_id":"work_63704938","summary":"The study focuses on the monumental painting of the island of Rhodes, Greece, during the 13th century and specifically from the year 1204, when the Byzantine official Leo Gabalas took over the administration of the island, until the arrival of the Knights of Saint John in 1309. The remains of the artistic production are located in six churches in the town and the countryside of Rhodes. The monuments in question are presented in chronological order. After the detailed description and iconographic examination follows the stylistic analysis of the wall paintings along with the proposed dating. In particular, the study deals with the frescoes of Hagios Phanourios in the Medieval Town of Rhodes, of the monastery of the Archangel Michael at Thari, of Hagios Ioannes Theologos at Kouphas in Paradeisi, of Hagios Niketas in Damatria, of Hagios Georgios Vardas in Apolakkia (1289/90) and of Hagios Georgios Kounaras in Asklepeio. Two sub-chapters concerning the wall paintings of the church of Hagios Georgios Vardas were expanded because of their special interest: one concerns the rare inscription Akedioktene which accompanies the representation of the Virgin Glykophilousa and the other deals with the iconography and local cult of Saint Philemon, following his rare representation in the church. Given that the paintings of the church of Hagios Georgios Kounaras in Asklepeio is ascribed to the same hand as that of Hagios Georgios Vardas, the painter’s style in both monuments and the particularities of his art are examined in a special chapter. In the final part of the book, the overall consideration of the artistic production is developed: the structure and order of the iconographic programmes are assessed, some interesting issues of iconography are discussed, as well as matters concerning the donors of the churches. The stylistic trends are analysed, compared with monuments from other Dodecanese islands and within the artistic currents of the first and second half of the 13th century.","downloadable_attachments":[{"id":76045961,"asset_id":63704938,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25759984,"first_name":"Konstantia","last_name":"Kefala","domain_name":"ypppo","page_name":"KonstantiaKefala","display_name":"Konstantia Kefala","profile_url":"https://ypppo.academia.edu/KonstantiaKefala?f_ri=10091","photo":"https://0.academia-photos.com/25759984/7060560/7957448/s65_konstantia.kefala.jpg"}],"research_interests":[{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":44369,"name":"Byzantine wall-painting","url":"https://www.academia.edu/Documents/in/Byzantine_wall-painting?f_ri=10091","nofollow":true},{"id":45689,"name":"Empire of Nicaea","url":"https://www.academia.edu/Documents/in/Empire_of_Nicaea?f_ri=10091","nofollow":true},{"id":54116,"name":"Archaeology of Dodecanese","url":"https://www.academia.edu/Documents/in/Archaeology_of_Dodecanese?f_ri=10091","nofollow":true},{"id":77492,"name":"Rhodes","url":"https://www.academia.edu/Documents/in/Rhodes?f_ri=10091"},{"id":90204,"name":"Byzantine Art and Archaeolgy","url":"https://www.academia.edu/Documents/in/Byzantine_Art_and_Archaeolgy?f_ri=10091"},{"id":122938,"name":"Medieval Wall Paintings","url":"https://www.academia.edu/Documents/in/Medieval_Wall_Paintings?f_ri=10091"},{"id":125431,"name":"Byzantine art","url":"https://www.academia.edu/Documents/in/Byzantine_art?f_ri=10091"},{"id":144851,"name":"Wall Paintings","url":"https://www.academia.edu/Documents/in/Wall_Paintings?f_ri=10091"},{"id":146481,"name":"Dodecanese","url":"https://www.academia.edu/Documents/in/Dodecanese?f_ri=10091"},{"id":182511,"name":"Mural painting","url":"https://www.academia.edu/Documents/in/Mural_painting?f_ri=10091"},{"id":1302803,"name":"Byzantine and Postbyzantine Paintings","url":"https://www.academia.edu/Documents/in/Byzantine_and_Postbyzantine_Paintings?f_ri=10091"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63836128" data-work_id="63836128" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63836128/The_use_of_war_flails_in_the_Bulgarian_lands_during_the_Byzantine_conquest_period_archaeological_evidence_from_the_northern_borders_of_the_empire">The use of war-flails in the Bulgarian lands during the Byzantine conquest period – archaeological evidence from the northern borders of the empire</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63836128" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="81a422446266a38d19f23d1e2c9ae111" rel="nofollow" data-download="{"attachment_id":83696810,"asset_id":63836128,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/83696810/download_file?st=MTc0MTAxMjc5NCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span 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empire","created_at":"2021-12-11T02:36:14.504-08:00","url":"https://www.academia.edu/63836128/The_use_of_war_flails_in_the_Bulgarian_lands_during_the_Byzantine_conquest_period_archaeological_evidence_from_the_northern_borders_of_the_empire?f_ri=10091","dom_id":"work_63836128","summary":null,"downloadable_attachments":[{"id":83696810,"asset_id":63836128,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2319915,"first_name":"Deyan","last_name":"Rabovyanov","domain_name":"bas","page_name":"DeyanRabovyanov","display_name":"Deyan Rabovyanov","profile_url":"https://bas.academia.edu/DeyanRabovyanov?f_ri=10091","photo":"https://0.academia-photos.com/2319915/1459008/6216005/s65_deyan.rabovyanov.jpg"}],"research_interests":[{"id":10091,"name":"Byzantine Studies","url":"https://www.academia.edu/Documents/in/Byzantine_Studies?f_ri=10091","nofollow":true},{"id":74087,"name":"Bulgarian archaeology","url":"https://www.academia.edu/Documents/in/Bulgarian_archaeology?f_ri=10091","nofollow":true},{"id":280831,"name":"Late antique and Byzantine arms and armours","url":"https://www.academia.edu/Documents/in/Late_antique_and_Byzantine_arms_and_armours?f_ri=10091","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div></div><div class="u-taCenter Pagination"><ul class="pagination"><li class="next_page"><a href="/Documents/in/Byzantine_Studies?after=50%2C63836128" rel="next">Next</a></li><li class="last next"><a href="/Documents/in/Byzantine_Studies?page=last">Last »</a></li></ul></div></div><div class="hidden-xs hidden-sm"><div class="u-pl6x"><div style="width: 300px;"><div class="panel panel-flat u-mt7x"><div class="panel-heading u-p5x"><div class="u-tcGrayDark u-taCenter u-fw700 u-textUppercase">Related Topics</div></div><ul class="list-group"><li class="list-group-item media_v2 u-mt0x u-p3x"><div class="media-body"><div class="u-tcGrayDarker u-fw700"><a 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