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2 Peter 2:8 (for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)--
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class="vheadingv"><b>Verse</b><a href="/bsb/2_peter/2.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/2_peter/2.htm">New International Version</a></span><br />(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/2_peter/2.htm">New Living Translation</a></span><br />Yes, Lot was a righteous man who was tormented in his soul by the wickedness he saw and heard day after day.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/2_peter/2.htm">English Standard Version</a></span><br />(for as that righteous man lived among them day after day, he was tormenting his righteous soul over their lawless deeds that he saw and heard);<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/2_peter/2.htm">Berean Standard Bible</a></span><br />(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)—<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_peter/2.htm">Berean Literal Bible</a></span><br />(for that righteous <i>man</i> dwelling, among them, day after day, was tormented in <i>his</i> righteous soul, through seeing and hearing <i>their</i> lawless deeds)--<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/2_peter/2.htm">King James Bible</a></span><br />(For that righteous man dwelling among them, in seeing and hearing, vexed <i>his</i> righteous soul from day to day with <i>their</i> unlawful deeds;)<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/2_peter/2.htm">New King James Version</a></span><br />(for that righteous man, dwelling among them, tormented <i>his</i> righteous soul from day to day by seeing and hearing <i>their</i> lawless deeds)—<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/2_peter/2.htm">New American Standard Bible</a></span><br />(for by what he saw and heard <i>that</i> righteous man, while living among them, felt <i>his</i> righteous soul tormented day after day by <i>their</i> lawless deeds),<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/2_peter/2.htm">NASB 1995</a></span><br />(for by what he saw and heard that righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds),<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/2_peter/2.htm">NASB 1977 </a></span><br />(for by what he saw and heard <i>that</i> righteous man, while living among them, felt <i>his</i> righteous soul tormented day after day with <i>their</i> lawless deeds),<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/2_peter/2.htm">Legacy Standard Bible </a></span><br />(for by what he saw and heard <i>that</i> righteous man, while living among them, felt <i>his</i> righteous soul tormented day after day by <i>their</i> lawless deeds),<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/2_peter/2.htm">Amplified Bible</a></span><br />(for that just man, while living among them, felt his righteous soul tormented day after day by what he saw and heard of their lawless acts),<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/2_peter/2.htm">Christian Standard Bible</a></span><br />(for as that righteous man lived among them day by day, his righteous soul was tormented by the lawless deeds he saw and heard )—<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/2_peter/2.htm">Holman Christian Standard Bible</a></span><br />(for as he lived among them, that righteous man tormented himself day by day with the lawless deeds he saw and heard)—<span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/2_peter/2.htm">American Standard Version</a></span><br />(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):<span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/2_peter/2.htm">English Revised Version</a></span><br />(for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/2_peter/2.htm">GOD'S WORD® Translation</a></span><br />Although he was a man who had God's approval, he lived among the people of Sodom and Gomorrah. Each day was like torture to him as he saw and heard the immoral things that people did.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/2_peter/2.htm">Good News Translation</a></span><br />That good man lived among them, and day after day he suffered agony as he saw and heard their evil actions. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/2_peter/2.htm">International Standard Version</a></span><br />for as long as that righteous man lived among them, day after day he was being tortured in his righteous soul by what he saw and heard in their lawless actions— <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/2_peter/2.htm">Majority Standard Bible</a></span><br />(for that righteous man, living among them day after day, was tormented in his righteous soul by the lawless deeds he saw and heard)?<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/2_peter/2.htm">NET Bible</a></span><br />(for while he lived among them day after day, that righteous man was tormented in his righteous soul by the lawless deeds he saw and heard)<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/2_peter/2.htm">New Heart English Bible</a></span><br />(for that righteous man dwelling among them, was tormented in his righteous soul from day to day with seeing and hearing lawless deeds):<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/2_peter/2.htm">Webster's Bible Translation</a></span><br />(For that righteous man dwelling among them, in seeing and hearing, grieved his righteous soul from day to day with their unlawful deeds;)<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_peter/2.htm">Weymouth New Testament</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/web/2_peter/2.htm">World English Bible</a></span><br />(for that righteous man dwelling among them was tormented in his righteous soul from day to day with seeing and hearing lawless deeds), <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/2_peter/2.htm">Literal Standard Version</a></span><br />for the righteous [man] dwelling among them was tormented in [his] righteous soul, day by day, in seeing and hearing unlawful works—<span class="p"><br /><br /></span><span class="versiontext"><a href="/blb/2_peter/2.htm">Berean Literal Bible</a></span><br />(for that righteous <i>man</i> dwelling, among them, day after day, was tormented in <i>his</i> righteous soul, through seeing and hearing <i>their</i> lawless deeds)--<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/2_peter/2.htm">Young's Literal Translation</a></span><br /> for in seeing and hearing, the righteous man, dwelling among them, day by day the righteous soul with unlawful works was harassing.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/2_peter/2.htm">Smith's Literal Translation</a></span><br />(For the just one in seeing and hearing, dwelling among them, from day to day tried the just soul with lawless works;)<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/2_peter/2.htm">Douay-Rheims Bible</a></span><br />For in sight and hearing he was just: dwelling among them, who from day to day vexed the just soul with unjust works. <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/2_peter/2.htm">Catholic Public Domain Version</a></span><br />For in seeing and in hearing, he was just, though he lived with those who, from day to day, crucified the just soul with works of iniquity.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/2_peter/2.htm">New American Bible</a></span><br />(for day after day that righteous man living among them was tormented in his righteous soul at the lawless deeds that he saw and heard),<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/2_peter/2.htm">New Revised Standard Version</a></span><br />(for that righteous man, living among them day after day, was tormented in his righteous soul by their lawless deeds that he saw and heard),<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/2_peter/2.htm">Lamsa Bible</a></span><br />For while that pious man dwelt among them, in seeing and hearing their unlawful deeds, his righteous soul was vexed from day to day.<span class="p"><br /><br /></span><span class="versiontext"><a href="/aramaic-plain-english/2_peter/2.htm">Aramaic Bible in Plain English</a></span><br />For while seeing and hearing, the righteous man dwelling among them from day to day, his righteous soul was tormented by lawless deeds,<div class="vheading2"><b>NT Translations</b></div><span class="versiontext"><a href="/anderson/2_peter/2.htm">Anderson New Testament</a></span><br />for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds:<span class="p"><br /><br /></span><span class="versiontext"><a href="/godbey/2_peter/2.htm">Godbey New Testament</a></span><br />(for the righteous man dwelling among them, by seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds:)<span class="p"><br /><br /></span><span class="versiontext"><a href="/haweis/2_peter/2.htm">Haweis New Testament</a></span><br />for by seeing and hearing, that righteous man whilst sojourning among them, suffered torment day by day in his righteous soul from their lawless doings;<span class="p"><br /><br /></span><span class="versiontext"><a href="/mace/2_peter/2.htm">Mace New Testament</a></span><br />for whilst this good man was among them, it daily pierc'd his virtuous soul, to see and hear of their detestable behaviour: this consider'd,<span class="p"><br /><br /></span><span class="versiontext"><a href="/wey/2_peter/2.htm">Weymouth New Testament</a></span><br /><span class="p"><br /><br /></span><span class="versiontext"><a href="/worrell/2_peter/2.htm">Worrell New Testament</a></span><br />(for <i>this</i> righteous man, dwelling among them, in seeing and hearing, was torturing his righteous soul from day to day with <i>their</i> lawless deeds):<span class="p"><br /><br /></span><span class="versiontext"><a href="/worsley/2_peter/2.htm">Worsley New Testament</a></span><br />(for that good <i>man</i> by seeing and hearing <i>their crimes,</i> when he dwelt among them, tormented his righteous soul from day to day with <i>their</i><span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/2_peter/2-8.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/Gzcat0SlE18?start=290" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/2_peter/2.htm">Deliverance from False Prophets</a></span><br><span class="reftext">7</span>and if He rescued Lot, a righteous man distressed by the depraved conduct of the lawless <span class="reftext">8</span><span class="highl"><a href="/greek/1063.htm" title="1063: gar (Conj) -- For. A primary particle; properly, assigning a reason.">(for</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">that</a> <a href="/greek/1342.htm" title="1342: dikaios (Adj-NMS) -- From dike; equitable; by implication, innocent, holy.">righteous man,</a> <a href="/greek/1460.htm" title="1460: enkatoikōn (V-PPA-NMS) -- To dwell in, among. From en and katoikeo; to settle down in a place, i.e. Reside.">living</a> <a href="/greek/1722.htm" title="1722: en (Prep) -- In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; in, at, on, by, etc.">among</a> <a href="/greek/846.htm" title="846: autois (PPro-DM3P) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">them</a> <a href="/greek/2250.htm" title="2250: hēmeran (N-AFS) -- A day, the period from sunrise to sunset. ">day</a> <a href="/greek/1537.htm" title="1537: ex (Prep) -- From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.">after</a> <a href="/greek/2250.htm" title="2250: hēmeras (N-GFS) -- A day, the period from sunrise to sunset. ">day,</a> <a href="/greek/928.htm" title="928: ebasanizen (V-IIA-3S) -- To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.">was tormented</a> <a href="/greek/1342.htm" title="1342: dikaian (Adj-AFS) -- From dike; equitable; by implication, innocent, holy.">in his righteous</a> <a href="/greek/5590.htm" title="5590: psychēn (N-AFS) -- From psucho; breath, i.e. spirit, abstractly or concretely.">soul</a> <a href="/greek/459.htm" title="459: anomois (Adj-DNP) -- Lawless, wicked, without law. (by implication, a Gentile), or (positively) wicked.">by the lawless</a> <a href="/greek/2041.htm" title="2041: ergois (N-DNP) -- From a primary ergo; toil; by implication, an act.">deeds</a> <a href="/greek/990.htm" title="990: blemmati (N-DNS) -- A look, glance; sight and hearing. From blepo; vision.">he saw</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/189.htm" title="189: akoē (N-DFS) -- Hearing, faculty of hearing, ear; report, rumor. From akouo; hearing.">heard)—</a> </span> <span class="reftext">9</span>if all this is so, then the Lord knows how to rescue the godly from trials and to hold the unrighteous for punishment on the day of judgment.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/genesis/19-1.htm">Genesis 19:1-29</a></span><br />Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown, / and said, “My lords, please turn aside into the house of your servant; wash your feet and spend the night. Then you can rise early and go on your way.” “No,” they answered, “we will spend the night in the square.” / But Lot insisted so strongly that they followed him into his house. He prepared a feast for them and baked unleavened bread, and they ate. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/ezekiel/9-4.htm">Ezekiel 9:4</a></span><br />“Go throughout the city of Jerusalem,” said the LORD, “and put a mark on the foreheads of the men sighing and groaning over all the abominations committed there.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/6-5.htm">Genesis 6:5-6</a></span><br />Then the LORD saw that the wickedness of man was great upon the earth, and that every inclination of the thoughts of his heart was altogether evil all the time. / And the LORD regretted that He had made man on the earth, and He was grieved in His heart.<span class="p"><br /><br /></span><span class="crossverse"><a href="/genesis/18-20.htm">Genesis 18:20-33</a></span><br />Then the LORD said, “The outcry against Sodom and Gomorrah is great. Because their sin is so grievous, / I will go down to see if their actions fully justify the outcry that has reached Me. If not, I will find out.” / And the two men turned away and went toward Sodom, but Abraham remained standing before the LORD. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/isaiah/3-9.htm">Isaiah 3:9</a></span><br />The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.<span class="p"><br /><br /></span><span class="crossverse"><a href="/jeremiah/23-14.htm">Jeremiah 23:14</a></span><br />And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.”<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/119-136.htm">Psalm 119:136</a></span><br />My eyes shed streams of tears because Your law is not obeyed.<span class="p"><br /><br /></span><span class="crossverse"><a href="/psalms/119-158.htm">Psalm 119:158</a></span><br />I look on the faithless with loathing because they do not keep Your word.<span class="p"><br /><br /></span><span class="crossverse"><a href="/habakkuk/1-13.htm">Habakkuk 1:13</a></span><br />Your eyes are too pure to look upon evil, and You cannot tolerate wrongdoing. So why do You tolerate the faithless? Why are You silent while the wicked swallow up those more righteous than themselves?<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/1-18.htm">Romans 1:18-32</a></span><br />The wrath of God is being revealed from heaven against all the godlessness and wickedness of men who suppress the truth by their wickedness. / For what may be known about God is plain to them, because God has made it plain to them. / For since the creation of the world God’s invisible qualities, His eternal power and divine nature, have been clearly seen, being understood from His workmanship, so that men are without excuse. ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/7-24.htm">Romans 7:24</a></span><br />What a wretched man I am! Who will rescue me from this body of death?<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/5-1.htm">1 Corinthians 5:1-2</a></span><br />It is actually reported that there is sexual immorality among you, and of a kind that is intolerable even among pagans: A man has his father’s wife. / And you are proud! Shouldn’t you rather have been stricken with grief and have removed from your fellowship the man who did this?<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_corinthians/6-9.htm">1 Corinthians 6:9-10</a></span><br />Do you not know that the wicked will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral, nor idolaters, nor adulterers, nor men who submit to or perform homosexual acts, / nor thieves, nor the greedy, nor drunkards, nor verbal abusers, nor swindlers, will inherit the kingdom of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/ephesians/4-30.htm">Ephesians 4:30</a></span><br />And do not grieve the Holy Spirit of God, in whom you were sealed for the day of redemption.<span class="p"><br /><br /></span><span class="crossverse"><a href="/philippians/3-18.htm">Philippians 3:18-19</a></span><br />For as I have often told you before, and now say again even with tears: Many live as enemies of the cross of Christ. / Their end is destruction, their god is their belly, and their glory is in their shame. Their minds are set on earthly things.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">(For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)</p><p class="hdg">that.</p><p class="tskverse"><b><a href="/proverbs/25-26.htm">Proverbs 25:26</a></b></br> A righteous man falling down before the wicked <i>is as</i> a troubled fountain, and a corrupt spring.</p><p class="tskverse"><b><a href="/proverbs/28-12.htm">Proverbs 28:12</a></b></br> When righteous <i>men</i> do rejoice, <i>there is</i> great glory: but when the wicked rise, a man is hidden.</p><p class="tskverse"><b><a href="/1_timothy/1-9.htm">1 Timothy 1:9</a></b></br> Knowing this, that the law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers of fathers and murderers of mothers, for manslayers,</p><p class="hdg">in seeing.</p><p class="tskverse"><b><a href="/psalms/119-136.htm">Psalm 119:136,139,158</a></b></br> Rivers of waters run down mine eyes, because they keep not thy law… </p><p class="tskverse"><b><a href="/ezekiel/9-4.htm">Ezekiel 9:4,6</a></b></br> And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof… </p><p class="tskverse"><b><a href="/malachi/3-15.htm">Malachi 3:15-17</a></b></br> And now we call the proud happy; yea, they that work wickedness are set up; yea, <i>they that</i> tempt God are even delivered… </p><div class="vheading">Jump to Previous</div><a href="/acts/25-27.htm">Crimes</a> <a href="/1_peter/2-12.htm">Deeds</a> <a href="/2_peter/1-14.htm">Dwelling</a> <a href="/hebrews/10-2.htm">Felt</a> <a href="/2_peter/2-7.htm">Grieved</a> <a href="/2_peter/1-18.htm">Heard</a> <a href="/james/1-19.htm">Hearing</a> <a href="/hebrews/8-12.htm">Lawless</a> <a href="/2_corinthians/2-2.htm">Pained</a> <a href="/2_peter/2-7.htm">Righteous</a> <a href="/1_peter/2-11.htm">Soul</a> <a href="/hebrews/11-37.htm">Tormented</a> <a href="/acts/18-13.htm">Unlawful</a> <a href="/2_peter/2-7.htm">Upright</a> <a href="/2_peter/2-7.htm">Vexed</a> <a href="/1_peter/2-12.htm">Works</a><div class="vheading2">Jump to Next</div><a href="/revelation/18-5.htm">Crimes</a> <a href="/1_john/3-12.htm">Deeds</a> <a href="/jude/1-6.htm">Dwelling</a> <a href="/jude/1-3.htm">Felt</a> <a href="/genesis/6-6.htm">Grieved</a> <a href="/1_john/1-1.htm">Heard</a> <a href="/revelation/1-3.htm">Hearing</a> <a href="/mark/15-28.htm">Lawless</a> <a href="/revelation/12-2.htm">Pained</a> <a href="/1_john/1-9.htm">Righteous</a> <a href="/3_john/1-2.htm">Soul</a> <a href="/revelation/9-5.htm">Tormented</a> <a href="/ezekiel/16-34.htm">Unlawful</a> <a href="/2_peter/2-9.htm">Upright</a> <a href="/exodus/1-12.htm">Vexed</a> <a href="/2_peter/3-10.htm">Works</a><div class="vheading2">2 Peter 2</div><span class="reftext">1. </span><span class="outlinetext"><a href="/2_peter/2-1.htm">Peter warns of false teachers, showing the impiety and punishment both of them and their followers;</a></span><br><span class="reftext">7. </span><span class="outlinetext"><a href="/2_peter/2-7.htm">from which the godly shall be delivered, as Lot was out of Sodom;</a></span><br><span class="reftext">10. </span><span class="outlinetext"><a href="/2_peter/2-10.htm">and more fully describes the manners of those profane and blasphemous seducers.</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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His righteousness is highlighted in <a href="/genesis/19.htm">Genesis 19</a>, where he shows hospitality to the angels. Lot's righteousness is not due to his own merit but is attributed to his faith and relationship with God, similar to how righteousness is imputed to believers through faith in Christ (<a href="/romans/4-3.htm">Romans 4:3</a>).<p><b>living among them day after day</b><br>Lot's continuous residence in Sodom underscores the persistent exposure to the city's sinful environment. This phrase highlights the challenge of maintaining righteousness while being surrounded by pervasive wickedness. It serves as a reminder of the Christian call to be in the world but not of it (<a href="/john/17-14.htm">John 17:14-16</a>). Lot's situation is a cautionary tale about the dangers of becoming desensitized to sin through constant exposure.<p><b>was tormented in his righteous soul</b><br>The torment Lot experienced is indicative of the inner conflict and distress caused by witnessing sin and injustice. This reflects the struggle of believers who are grieved by the moral decay around them. The Greek word for "tormented" suggests a deep, ongoing anguish, similar to the groaning of creation awaiting redemption (<a href="/romans/8-22.htm">Romans 8:22-23</a>). It emphasizes the sensitivity of a righteous soul to sin.<p><b>by the lawless deeds</b><br>The lawlessness of Sodom and Gomorrah is well-documented in <a href="/genesis/19.htm">Genesis 19</a>, where the inhabitants' actions are described as exceedingly wicked. This lawlessness is a direct affront to God's holiness and order. The term "lawless" is often used in Scripture to describe rebellion against God's commandments, as seen in 1 <a href="/john/3-4.htm">John 3:4</a>. It serves as a warning of the consequences of living in defiance of divine law.<p><b>he saw and heard</b><br>Lot's exposure to the sinfulness of Sodom was both visual and auditory, indicating the pervasive nature of the city's corruption. This dual exposure suggests that Lot was constantly confronted with the reality of sin, which is reminiscent of the believer's experience in a fallen world. The phrase underscores the importance of guarding one's heart and mind against the influence of sin (<a href="/proverbs/4-23.htm">Proverbs 4:23</a>). It also highlights the role of the senses in spiritual discernment and the need for vigilance in maintaining one's righteousness.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/l/lot.htm">Lot</a></b><br>A righteous man who lived in Sodom, a city known for its wickedness. Lot is described as being tormented by the sinful actions of those around him.<br><br>2. <b><a href="/topical/s/sodom.htm">Sodom</a></b><br>An ancient city notorious for its immorality and eventual destruction by God due to its pervasive sinfulness.<br><br>3. <b><a href="/topical/p/peter.htm">Peter</a></b><br>The apostle who authored this epistle, warning believers about false teachers and encouraging them to remain steadfast in righteousness.<br><br>4. <b><a href="/topical/f/false_teachers.htm">False Teachers</a></b><br>Individuals who distort the truth of the Gospel, leading others astray, which is a central theme in 2 Peter.<br><br>5. <b><a href="/topical/r/righteous_soul.htm">Righteous Soul</a></b><br>Refers to the inner being of a person who seeks to live according to God's standards, as exemplified by Lot.<div class="vheading2">Teaching Points</div><b><a href="/topical/r/righteousness_amidst_wickedness.htm">Righteousness Amidst Wickedness</a></b><br>Lot's example teaches us the importance of maintaining personal righteousness even when surrounded by sin.<br><br><b><a href="/topical/s/spiritual_sensitivity.htm">Spiritual Sensitivity</a></b><br>Like Lot, believers should be sensitive to sin and feel a sense of spiritual discomfort when confronted with unrighteousness.<br><br><b><a href="/topical/t/the_cost_of_compromise.htm">The Cost of Compromise</a></b><br>Lot's account warns against the dangers of becoming too comfortable in a sinful environment, which can lead to spiritual distress.<br><br><b><a href="/topical/g/god's_deliverance.htm">God's Deliverance</a></b><br>Despite the wickedness around him, Lot was ultimately delivered by God, reminding us of God's faithfulness to the righteous.<br><br><b><a href="/topical/i/influence_and_witness.htm">Influence and Witness</a></b><br>Believers are called to be a light in dark places, influencing their surroundings rather than being influenced by them.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_2_peter_2.htm">Top 10 Lessons from 2 Peter 2</a><span class="p"><br /><br /></span><a href="/q/how_to_preach_the_gospel_wordlessly.htm">Why is Lot considered righteous in biblical texts?</a><span class="p"><br /><br /></span><a href="/q/how_does_hell_appear.htm">How does hell appear?</a><span class="p"><br /><br /></span><a href="/q/what_does_'gnashing_of_teeth'_mean.htm">What does 'gnashing of teeth' mean?</a><span class="p"><br /><br /></span><a href="/q/why_doesn't_divine_love_stop_hell.htm">Why does divine love not prevent eternal punishment?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/2_peter/2.htm">Ellicott's Commentary for English Readers</a></div>(8) <span class= "bld">For that righteous man.</span>--This epithet, here thrice given to Lot, seems at first sight to be at variance with his willingness to remain, for the sake of worldly advantages, in the midst of such wickedness. But "righteous is a relative term; and in this case we must look at Lot both in comparison with the defective morality of the age and also with the licentiousness of those with whom he is here contrasted. Moreover, in the midst of this corruption he preserves some of the brighter features of his purer nomad life, especially that "chivalrous hospitality" (<a href="/context/genesis/19-2.htm" title="And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and you shall rise up early, and go on your ways. And they said, No; but we will abide in the street all night.">Genesis 19:2-3</a>; <a href="/genesis/19-8.htm" title="Behold now, I have two daughters which have not known man; let me, I pray you, bring them out to you, and do you to them as is good in your eyes: only to these men do nothing; for therefore came they under the shadow of my roof.">Genesis 19:8</a>) to which the author of the Epistle to the Hebrews seems to point as a model: "Be not forgetful to entertain strangers, for thereby some have entertained angels unawares" (<a href="/genesis/13-2.htm" title="And Abram was very rich in cattle, in silver, and in gold.">Genesis 13:2</a>). Add to this the fact of God's rescuing him and his family, especially in connexion with the declaration that ten "righteous" people would have saved the whole city (<a href="/genesis/18-32.htm" title="And he said, Oh let not the LORD be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten's sake.">Genesis 18:32</a>), and his ready belief and obedience when told to leave all, and also the fact that Zoar was saved at his intercession (<a href="/genesis/19-21.htm" title="And he said to him, See, I have accepted you concerning this thing also, that I will not overthrow this city, for the which you have spoken.">Genesis 19:21</a>), and we must then admit that the epithet "righteous" as applied to Lot is by no means without warrant.<p><div class="vheading2"><a href="/commentaries/pulpit/2_peter/2.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 8.</span> - <span class="cmt_word">For that righteous man dwelling among them;</span> literally, <span class="accented">for the righteous man.</span> It was through his own choice that he dwelt among the people of Sodom. The recollection of this grave mistake must have added bitterness to the daily distress caused by the sins of his neighbours (<a href="/genesis/13-11.htm">Genesis 13:11</a>). <span class="cmt_word">In seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds.</span> The words, "in seeing and hearing," are best connected with the verb that follows, not with "righteous" according to the Vulgate (though this would be the natural connection, if with the Vatican Manuscript we omit the article), nor with "dwelling among them." The literal translation is, "was tormenting his righteous soul." The sight of lawless deeds and the sound of wicked words were a daily grief to Lot. He distressed himself; he felt the guilt and danger of his neighbours, the dishonour done to God, and his own unhappy choice. St. Peter cannot mean (as OEcumenius and Theophylact suppose) that Lot's affliction was caused by the sustained effort to resist the temptation of falling into the like vices himself. The Greek words for "seeing" and "dwelling among" occur only here in the New Testament. <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/2_peter/2-8.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div><span class="word">(for</span><br /><span class="grk">γὰρ</span> <span class="translit">(gar)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_1063.htm">Strong's 1063: </a> </span><span class="str2">For. A primary particle; properly, assigning a reason.</span><br /><br /><span class="word">that</span><br /><span class="grk">ὁ</span> <span class="translit">(ho)</span><br /><span class="parse">Article - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_3588.htm">Strong's 3588: </a> </span><span class="str2">The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.</span><br /><br /><span class="word">righteous [man],</span><br /><span class="grk">δίκαιος</span> <span class="translit">(dikaios)</span><br /><span class="parse">Adjective - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1342.htm">Strong's 1342: </a> </span><span class="str2">From dike; equitable; by implication, innocent, holy.</span><br /><br /><span class="word">living</span><br /><span class="grk">ἐνκατοικῶν</span> <span class="translit">(enkatoikōn)</span><br /><span class="parse">Verb - Present Participle Active - Nominative Masculine Singular<br /></span><span class="str"><a href="/greek/strongs_1460.htm">Strong's 1460: </a> </span><span class="str2">To dwell in, among. From en and katoikeo; to settle down in a place, i.e. Reside.</span><br /><br /><span class="word">among</span><br /><span class="grk">ἐν</span> <span class="translit">(en)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1722.htm">Strong's 1722: </a> </span><span class="str2">In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.</span><br /><br /><span class="word">them</span><br /><span class="grk">αὐτοῖς</span> <span class="translit">(autois)</span><br /><span class="parse">Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural<br /></span><span class="str"><a href="/greek/strongs_846.htm">Strong's 846: </a> </span><span class="str2">He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.</span><br /><br /><span class="word">day</span><br /><span class="grk">ἡμέραν</span> <span class="translit">(hēmeran)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2250.htm">Strong's 2250: </a> </span><span class="str2">A day, the period from sunrise to sunset. </span><br /><br /><span class="word">after</span><br /><span class="grk">ἐξ</span> <span class="translit">(ex)</span><br /><span class="parse">Preposition<br /></span><span class="str"><a href="/greek/strongs_1537.htm">Strong's 1537: </a> </span><span class="str2">From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.</span><br /><br /><span class="word">day,</span><br /><span class="grk">ἡμέρας</span> <span class="translit">(hēmeras)</span><br /><span class="parse">Noun - Genitive Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_2250.htm">Strong's 2250: </a> </span><span class="str2">A day, the period from sunrise to sunset. </span><br /><br /><span class="word">was tormented</span><br /><span class="grk">ἐβασάνιζεν</span> <span class="translit">(ebasanizen)</span><br /><span class="parse">Verb - Imperfect Indicative Active - 3rd Person Singular<br /></span><span class="str"><a href="/greek/strongs_928.htm">Strong's 928: </a> </span><span class="str2">To examine, as by torture; I torment; I buffet, as of waves. From basanos; to torture.</span><br /><br /><span class="word">[in his] righteous</span><br /><span class="grk">δικαίαν</span> <span class="translit">(dikaian)</span><br /><span class="parse">Adjective - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_1342.htm">Strong's 1342: </a> </span><span class="str2">From dike; equitable; by implication, innocent, holy.</span><br /><br /><span class="word">soul</span><br /><span class="grk">ψυχὴν</span> <span class="translit">(psychēn)</span><br /><span class="parse">Noun - Accusative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_5590.htm">Strong's 5590: </a> </span><span class="str2">From psucho; breath, i.e. spirit, abstractly or concretely.</span><br /><br /><span class="word">[by the] lawless</span><br /><span class="grk">ἀνόμοις</span> <span class="translit">(anomois)</span><br /><span class="parse">Adjective - Dative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_459.htm">Strong's 459: </a> </span><span class="str2">Lawless, wicked, without law. (by implication, a Gentile), or (positively) wicked.</span><br /><br /><span class="word">deeds</span><br /><span class="grk">ἔργοις</span> <span class="translit">(ergois)</span><br /><span class="parse">Noun - Dative Neuter Plural<br /></span><span class="str"><a href="/greek/strongs_2041.htm">Strong's 2041: </a> </span><span class="str2">From a primary ergo; toil; by implication, an act.</span><br /><br /><span class="word">he saw</span><br /><span class="grk">βλέμματι</span> <span class="translit">(blemmati)</span><br /><span class="parse">Noun - Dative Neuter Singular<br /></span><span class="str"><a href="/greek/strongs_990.htm">Strong's 990: </a> </span><span class="str2">A look, glance; sight and hearing. From blepo; vision.</span><br /><br /><span class="word">and</span><br /><span class="grk">καὶ</span> <span class="translit">(kai)</span><br /><span class="parse">Conjunction<br /></span><span class="str"><a href="/greek/strongs_2532.htm">Strong's 2532: </a> </span><span class="str2">And, even, also, namely. </span><br /><br /><span class="word">heard)—</span><br /><span class="grk">ἀκοῇ</span> <span class="translit">(akoē)</span><br /><span class="parse">Noun - Dative Feminine Singular<br /></span><span class="str"><a href="/greek/strongs_189.htm">Strong's 189: </a> </span><span class="str2">Hearing, faculty of hearing, ear; report, rumor. From akouo; hearing.</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/2_peter/2-8.htm">2 Peter 2:8 NIV</a><br /><a href="/nlt/2_peter/2-8.htm">2 Peter 2:8 NLT</a><br /><a href="/esv/2_peter/2-8.htm">2 Peter 2:8 ESV</a><br /><a href="/nasb/2_peter/2-8.htm">2 Peter 2:8 NASB</a><br /><a href="/kjv/2_peter/2-8.htm">2 Peter 2:8 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/2_peter/2-8.htm">2 Peter 2:8 BibleApps.com</a><br /><a href="//bibliaparalela.com/2_peter/2-8.htm">2 Peter 2:8 Biblia Paralela</a><br /><a href="//holybible.com.cn/2_peter/2-8.htm">2 Peter 2:8 Chinese Bible</a><br /><a href="//saintebible.com/2_peter/2-8.htm">2 Peter 2:8 French Bible</a><br /><a href="/catholic/2_peter/2-8.htm">2 Peter 2:8 Catholic Bible</a><span class="p"><br /><br /></span><a href="/2_peter/2-8.htm">NT Letters: 2 Peter 2:8 For that righteous man dwelling among them (2 Pet. 2P iiP ii Pet) </a></div></div></td></tr></table></div><div id="left"><a href="/2_peter/2-7.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="2 Peter 2:7"><img src="/left.png" name="lft" border="0" alt="2 Peter 2:7" /></a></div><div id="right"><a href="/2_peter/2-9.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="2 Peter 2:9"><img src="/right.png" name="rght" border="0" alt="2 Peter 2:9" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>