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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Gerasenes</title><link rel="canonical" href="https://biblehub.com/topical/g/gerasenes.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/mark/5-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/g/gerasenes.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Gerasenes</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/g/gerasene_demoniac.htm" title="Gerasene Demoniac">◄</a> Gerasenes <a href="/topical/g/ger'asenes.htm" title="Ger'asenes">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#smi" title="Smith's Bible Dictionary">Smith's</a> • <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> • <a href="#cnc" title="Multiversion Concordance">Concordance</a> • <a href="#thes" title="Bible Thesaurus">Thesaurus</a> • <a href="#grk" title="Strong's Greek Concordance">Greek</a> • <a href="#lib" title="Library">Library</a> • <a href="#sub" title="Subtopics">Subtopics</a> • <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The Gerasenes, also referred to as the Gadarenes or Gergesenes in various Gospel accounts, are a group of people mentioned in the New Testament in connection with the miraculous healing performed by Jesus Christ. The region of the Gerasenes is located on the eastern side of the Sea of Galilee, an area known for its mixed population of Jews and Gentiles during the time of Jesus.<br><br><b>Biblical Account:</b><br><br>The most notable biblical reference to the Gerasenes is found in the synoptic Gospels, where Jesus performs an exorcism on a man possessed by demons. The account is recorded in <a href="/matthew/8-28.htm">Matthew 8:28-34</a>, <a href="/mark/5.htm">Mark 5:1-20</a>, and <a href="/luke/8-26.htm">Luke 8:26-39</a>. In the Berean Standard Bible, <a href="/mark/5.htm">Mark 5:1-2</a> states: "On the other side of the sea, they arrived in the region of the Gerasenes. As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs."<br><br><b>Geographical Context:</b><br><br>The region of the Gerasenes is often associated with the Decapolis, a group of ten cities on the eastern frontier of the Roman Empire in Judea and Syria. The exact location of the Gerasenes is debated among scholars, with some identifying it with the city of Gerasa (modern-day Jerash in Jordan) and others with Gadara (modern-day Umm Qais). The presence of a large herd of pigs in the narrative suggests a predominantly Gentile population, as pigs were considered unclean animals in Jewish law.<br><br><b>Cultural and Religious Significance:</b><br><br>The encounter with the Gerasene demoniac highlights several key themes in the ministry of Jesus. It demonstrates His authority over evil spirits and His compassion for those who are marginalized and tormented. The man possessed by demons lived among the tombs, isolated from society, and exhibited violent behavior. Jesus' intervention not only restored the man's sanity but also reintegrated him into his community.<br><br>The reaction of the Gerasenes to this miracle is also significant. After the demons were cast into a herd of pigs, which subsequently drowned in the sea, the local people were filled with fear and asked Jesus to leave their region. This response underscores the tension between the miraculous power of Jesus and the economic and social concerns of the local inhabitants.<br><br><b>Theological Implications:</b><br><br>The account of the Gerasenes serves as a powerful illustration of Jesus' mission to bring salvation and deliverance to all people, regardless of their ethnic or cultural background. It foreshadows the expansion of the Gospel beyond the Jewish community to the Gentiles, emphasizing the universal scope of Christ's redemptive work.<br><br>Furthermore, the transformation of the demoniac into a witness for Jesus in the Decapolis (<a href="/mark/5-20.htm">Mark 5:20</a>) highlights the call for believers to testify to the transformative power of Christ in their lives. The man's testimony prepared the way for future ministry in the region, demonstrating the far-reaching impact of a single encounter with the Savior.<br><br><b>Conclusion:</b><br><br>The narrative of the Gerasenes in the Gospels provides a profound insight into the nature of Jesus' ministry and the Kingdom of God. It challenges believers to recognize the authority of Christ over all spiritual forces and to embrace His call to share the message of hope and deliverance with the world.<a name="smi" id="smi"></a><div class="vheading2">Smith's Bible Dictionary</div><span class="encheading">Gerasenes</span><p>(<a href="/luke/8-26.htm">Luke 8:26</a>) Revised Version; [See <a href="../g/gadarenes.htm">GADARENES, GIRGESENES, GERASENES</a>]<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">GERASA; GERASENES</span><p>ger'-a-sa, ger'-a-senz (Gerasa; Gerasenon):<br><br>1. Country of the Gerasenes:<br><br>The town itself is not named in Scripture, and is referred to only in the expression, "country of the Gerasenes" (<a href="/mark/5-1.htm">Mark 5:1</a> <a href="/luke/8-26.htm">Luke 8:26, 37</a>; see Westcott and Hort, The New Testament in Greek, Appendix, 11). This describes the district in which Christ met and healed the demoniac from the tombs, where also took place the destruction of the swine. It was on the eastern shore of the Sea of Galilee, and must have been a locality where the steep edges of the Bashan plateau drop close upon the brink of the lake. This condition is fulfilled only by the district immediately South of Wady Semak, North of Qal `at el-Chucn. Here the slopes descend swiftly almost into the sea, and animals, once started on the downward run, could not avoid plunging into the depths. Many ancient tombs are to be seen in the face of the hills. Gerasa itself is probably represented by the ruins of Kurseh on the South side of Wady Semak, just where it opens on the seashore. The ruins of the town are not considerable; but there are remains of a strong wall which must have surrounded the place. Traces of ancient buildings in the vicinity show that there must have been a fairly numerous population in the district.<br><br>2. History:<br><br>The great and splendid city in the Decapolis is first mentioned as taken after a siege by Alexander Janneus, 85 B.C. (BJ, I, iv, 8). Josephus names it as marking the eastern limit of Peraea (BJ, III, iii, 3). He calls the inhabitants Syrians, when, at the beginning of the Jewish revolt, the district round Gerasa was laid waste. The Syrians made reprisals, and took many prisoners. With these, however, the Gerasenes dealt mercifully, letting such as wished go free, and escorting them to the border (BJ, II, xviii, 1, 5). Lucius Annius, at the instance of Vespasian, sacked and burned the city, with much slaughter (BJ, IV, ix, 1). From this disaster it appears soon to have recovered, and the period of its greatest prosperity lay, probably, in the 2nd and 3nd centuries of our era. It became the seat of a bishopric, and one of its bishops attended the Council of Chalcedon. Reland (Pal, II, 806) notes certain extant coins of Gerasa, from which it is clear that in the 2nd century it was a center of the worship of Artemis. It was besieged by Baldwin II, in 1121 A.D. Mention is made of the strength of the site and the mighty masonry of its walls. William of Tyre calls the city Jarras, and places it 16 miles East of Jordan (Hist, xii, 16). The distance is about 19 miles from the river. It was conquered by the Moslems in the time of Omar (Guy le Strange, Palestine under the Moslems, 462). The sultan of Damascus is said to have fortified it; but there is nothing to show that the Moslems occupied it for any length of time.<br><br>3. Description:<br><br>Modern Jerash lies on both banks of Wady Jerash, about 6 miles from its confluence with Wady ez-Zerqa (the Jabbok). It is almost 20 miles from Amman (Philadelphia), and 22 from Fahil (Pella). The ruins are wide and imposing and are better preserved than any others on the East of Jordan. They include several splendid temples, theaters, basilica, palaces and baths, with hippodrome and naumachia. The triumphal arch to the South of the city is almost entire. Two paved streets with double colonnades cut through the city at right angles, four massive pedestals still marking the point of intersection. An excellent account of the ruins is given in Thomson's LB, III, 558.<br><br>There is nothing above ground of older date than the 2nd and 3rd centuries of our era; but there is no reason to doubt that the Greek city of Gerasa stood on the same site. The presence of a copious spring of sweet water makes it probable that the site has been occupied from olden time; but no trace remains of any ancient city. Some would identify the place with RAMOTH-GILEAD, which see.<br><br>The site is now occupied by a colony of Circassians, and there is reason to fear that, unless something is done to preserve them, many valuable remains of antiquity will perish.<br><br>W. Ewing<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/1086.htm"><span class="l">1086. Gerasenos -- Gerasene, of Gerasa, a city East of the Jordan</span></a> <br><b>...</b> Word Origin of uncertain origin Definition Gerasene, of Gerasa, a city<br> E. of the Jordan NASB Word Usage <b>Gerasenes</b> (3). Gergesene. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1086.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/augustine/the_harmony_of_the_gospels/chapter_xxviii_of_the_raising_of.htm"><span class="l">Of the Raising of the Daughter of the Ruler of the Synagogue, and <b>...</b></span></a> <br><b>...</b> place, and insert it in another connection; to wit, at the point where He crosses<br> the take and returns from the country of the <b>Gerasenes</b>, after casting out the <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the harmony of the gospels/chapter xxviii of the raising of.htm</font><p><a href="/library/mcgarvey/the_four-fold_gospel/lvi_jesus_heals_two_gergesene.htm"><span class="l">Jesus Heals Two Gergesene Demoniacs.</span></a> <br><b>...</b> driven forward by the storm, they would have reached the far shore several hours<br> before dark], ^c 26 And they arrived at the country of the <b>Gerasenes</b>, which is <b>...</b> <br><font color="#ff6600" size="-1">/.../mcgarvey/the four-fold gospel/lvi jesus heals two gergesene.htm</font><p><a href="/library/augustine/the_harmony_of_the_gospels/chapter_xlii_of_his_coming_into.htm"><span class="l">Of his Coming into his Own Country, and of the Astonishment of the <b>...</b></span></a> <br><b>...</b> the incidents of the ship in which Jesus was asleep, and the miracle performed in<br> the expulsion of the devils in the country of the <b>Gerasenes</b>, [1031] "two <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the harmony of the gospels/chapter xlii of his coming into.htm</font><p><a href="/library/rhees/the_life_of_jesus_of_nazareth/references.htm"><span class="l">References</span></a> <br><b>...</b> by two low peaks or "horns.". 46. The country of the <b>Gerasenes</b>, Gadarenes,<br> or Gergesenes. Gadarenes is the best attested reading <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/rhees/the life of jesus of nazareth/references.htm</font><p><a href="/library/chadwick/the_gospel_of_st_mark/chapter_5_1-20_the_demoniac_of.htm"><span class="l">The Demoniac of Gadara</span></a> <br><b>...</b> St. Mark CHAPTER 5:1-20 THE DEMONIAC OF GADARA. "And they came to the other<br> side of the sea, into the country of the <b>Gerasenes</b>. And <b>...</b> <br><font color="#ff6600" size="-1">/.../chadwick/the gospel of st mark/chapter 5 1-20 the demoniac of.htm</font><p><a href="/library/edersheim/the_life_and_times_of_jesus_the_messiah/chapter_xxv_at_gerasa_-.htm"><span class="l">At Gerasa - the Healing of the Demonised.</span></a> <br><b>...</b> In that case, of course, it would be in the early morning that the <b>Gerasenes</b> afterwards<br> resorted to Jesus and that He again returned to Capernaum. <b>...</b> <br><font color="#ff6600" size="-1">/.../edersheim/the life and times of jesus the messiah/chapter xxv at gerasa -.htm</font><p><a href="/library/origen/origens_commentary_on_the_gospel_of_john/24_the_name_of_the.htm"><span class="l">The Name of the Place Where John Baptized is not Bethany, as in <b>...</b></span></a> <br><b>...</b> about the swine, which were driven down a steep place by the demons and drowned<br> in the sea, is said to have taken place in the country of the <b>Gerasenes</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../origen/origens commentary on the gospel of john/24 the name of the.htm</font><p><a href="/library/augustine/the_harmony_of_the_gospels/chapter_lxv_of_the_absence_of.htm"><span class="l">Of the Absence of any Antagonism Between Matthew and Mark, or <b>...</b></span></a> <br><b>...</b> which a former difficulty was explained which met us in the case of the two persons<br> who were tormented by the legion of devils in the territory of the <b>Gerasenes</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/the harmony of the gospels/chapter lxv of the absence of.htm</font><p><a href="/library/maclaren/expositions_of_holy_scripture_a/the_peace-bringer_in_the_spiritual.htm"><span class="l">The Peace-Bringer in the Spiritual World</span></a> <br><b>...</b> of the Gadarenes'; whereas the Revised Version, following the general consensus<br> of textual critics, reads 'Gadarenes' in Matthew and '<b>Gerasenes</b>' in Mark and <b>...</b> <br><font color="#ff6600" size="-1">/.../maclaren/expositions of holy scripture a/the peace-bringer in the spiritual.htm</font><p><a href="/library/barton/his_life/the_legion_of_demons.htm"><span class="l">The Legion of Demons.</span></a> <br><b>...</b> A DAY OF MIRACLES BY THE LAKE THE LEGION OF DEMONS. And they arrived at the<br> country of the <b>Gerasenes</b>, which is over against Galilee. <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/barton/his life/the legion of demons.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/g/gerasenes.htm"><span class="l"><b>Gerasenes</b> (3 Occurrences)</span></a><br><b>...</b> Int. Standard Bible Encyclopedia GERASA; <b>GERASENES</b>. ger'-a-sa, ger'-a-senz<br> (Gerasa; Gerasenon): 1. Country of the <b>Gerasenes</b>: The <b>...</b><br><font color="#ff6600" size="-1">/g/gerasenes.htm - 11k</font><p><a href="/topical/g/gerasa.htm"><span class="l">Gerasa</span></a><br><b>...</b> Int. Standard Bible Encyclopedia GERASA; <b>GERASENES</b>. ger'-a-sa, ger'-a-senz<br> (Gerasa; Gerasenon): 1. Country of the <b>Gerasenes</b>: The <b>...</b><br><font color="#ff6600" size="-1">/g/gerasa.htm - 10k</font><p><a href="/topical/g/ger'asenes.htm"><span class="l">Ger'asenes (3 Occurrences)</span></a><br>Ger'asenes. <b>Gerasenes</b>, Ger'asenes. Gergesa . <b>...</b> Mark 5:1 And they came to the other<br> side of the sea, into the country of the <b>Gerasenes</b>. (See RSV). <b>...</b><br><font color="#ff6600" size="-1">/g/ger'asenes.htm - 7k</font><p><a href="/topical/g/gadara.htm"><span class="l">Gadara</span></a><br><b>...</b> In the parallel passages (Mark 5:1 Luke 8:26, 37) we read: chora ton Gerasenon<br> "country of the <b>Gerasenes</b>." There is no good reason, however, to question the <b>...</b><br><font color="#ff6600" size="-1">/g/gadara.htm - 12k</font><p><a href="/topical/s/shore.htm"><span class="l">Shore (45 Occurrences)</span></a><br><b>...</b> to the water. (WEY NIV). Mark 5:1 So they arrived at the opposite shore<br> of the Lake, in the country of the <b>Gerasenes</b>. (WEY). Mark 5 <b>...</b><br><font color="#ff6600" size="-1">/s/shore.htm - 22k</font><p><a href="/topical/o/opposite.htm"><span class="l">Opposite (137 Occurrences)</span></a><br><b>...</b> tomb. (WEB WEY DBY NAS RSV NIV). Mark 5:1 So they arrived at the opposite<br> shore of the Lake, in the country of the <b>Gerasenes</b>. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/o/opposite.htm - 37k</font><p><a href="/topical/l/lies.htm"><span class="l">Lies (208 Occurrences)</span></a><br><b>...</b> the fire." (WEB). Luke 8:26 Then they put in to shore in the country of the<br><b>Gerasenes</b>, which lies opposite to Galilee. (WEY). John 8 <b>...</b><br><font color="#ff6600" size="-1">/l/lies.htm - 35k</font><p><a href="/topical/g/gadarenes.htm"><span class="l">Gadarenes (4 Occurrences)</span></a><br><b>...</b> Easton's Bible Dictionary The inhabitants of Gadara, in Revised Version<br> "<b>Gerasenes</b>" (Mark 5:1; Luke 8:26, 37). In Matthew 8:28 they <b>...</b><br><font color="#ff6600" size="-1">/g/gadarenes.htm - 8k</font><p><a href="/topical/t/terror.htm"><span class="l">Terror (137 Occurrences)</span></a><br><b>...</b> Luke 8:37 Then the whole population of the <b>Gerasenes</b> and of the adjacent districts<br> begged Him to depart from them; for their terror was great. <b>...</b><br><font color="#ff6600" size="-1">/t/terror.htm - 37k</font><p><a href="/topical/d/districts.htm"><span class="l">Districts (22 Occurrences)</span></a><br><b>...</b> (WEY). Luke 8:37 Then the whole population of the <b>Gerasenes</b> and of the adjacent<br> districts begged Him to depart from them; for their terror was great. <b>...</b><br><font color="#ff6600" size="-1">/d/districts.htm - 13k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/demon-Legion.html">What does it mean that the name of the demon was Legion? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/one-two-demoniacs.html">Why are there two demon-possessed men in the Gerasene tombs in Matthew, but only one in Mark and Luke? | GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Roman-legion.html">What was a Roman legion? | GotQuestions.org</a><br /><br /><a href="/concordance/">Bible Concordance</a> • <a href="/dictionary/">Bible Dictionary</a> • <a href="/encyclopedia/">Bible Encyclopedia</a> • <a href="/topical/">Topical Bible</a> • <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Gerasenes (3 Occurrences)</span><p><span class="rtext"><a href="/mark/5-1.htm">Mark 5:1</a></span><br />So they arrived at the opposite shore of the Lake, in the country of the <span class="boldtext">Gerasenes</span>.<br /><span class="source">(WEY ASV BBE NAS NIV)</span><p><span class="rtext"><a href="/luke/8-26.htm">Luke 8:26</a></span><br />Then they put in to shore in the country of the <span class="boldtext">Gerasenes</span>, which lies opposite to Galilee.<br /><span class="source">(WEY ASV BBE NAS NIV)</span><p><span class="rtext"><a href="/luke/8-37.htm">Luke 8:37</a></span><br />Then the whole population of the <span class="boldtext">Gerasenes</span> and of the adjacent districts begged Him to depart from them; for their terror was great. So He went on board and returned. <br /><span class="source">(WEY ASV BBE NAS NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/g/gerasenes.htm">Gerasenes</a></p><p class="pspc"><a href="/topical/g/girgesenes_gadarenes_gerasenes.htm">Girgesenes Gadarenes Gerasenes</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/g/gerasenes.htm">Gerasenes (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/g/gergesa.htm">Gergesa</a></div></div></td></tr></table></div><div id="left"><a href="/topical/g/gerasene_demoniac.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Gerasene Demoniac"><img src="/left.png" name="lft" border="0" alt="Gerasene Demoniac" /></a></div><div id="right"><a href="/topical/g/ger'asenes.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Ger'asenes"><img src="/right.png" name="rght" border="0" alt="Ger'asenes" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>