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{"work":{"id":61485661,"created_at":"2021-11-10T12:32:24.206-08:00","from_world_paper_id":183622866,"updated_at":"2024-11-25T08:02:42.848-08:00","_data":{"publisher":"OpenEdition","grobid_abstract":"© École des hautes études en sciences sociales À L'OUEST DU MEXIQUE, les Coras et les Huichols ont conservé un complexe culturel centré sur un type de fêtes appelées mitote, consacrées au culte du maïs et de la fertilité. Ces fêtes sont célébrées dans des centres cérémoniels de tradition méso-américaine qui représentent la totalité du cosmos. Les danseurs personnifient les divinités astrales dont dépend le succès du cycle agricole. Ils s'efforcent de maintenir l'équilibre du cosmos grâce à leurs instruments magiques, octroyés comme offrandes par les hommes. Ainsi, ces personificateurs des dieux sèment la vie sur terre afin d'assurer l'existence des hommes, des animaux et des végétaux (","publication_date":"2006,,","publication_name":"L’Homme","grobid_abstract_attachment_id":"74502806"},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"fr","title":"La forme interne de la conscience mythique","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [179554]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":74502806,"attachmentType":"pdf"}"><img alt="First page of “La forme interne de la conscience mythique”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/74502806/mini_magick20211110-6121-195jfpc.png?1636576455" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">La forme interne de la conscience mythique</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="179554" href="https://unam.academia.edu/LauraPaulinaAlcocerP%C3%A1ez"><img alt="Profile image of Laura Paulina Alcocer Páez" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/179554/17749776/17780006/s65_laura_paulina.alcocer_p_ez.jpg" />Laura Paulina Alcocer Páez</a></div><div class="ds-work-card--detail"><p class="ds-work-card--detail ds2-5-body-sm">2006, L’Homme</p><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">33 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 61485661; 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Ces fêtes sont célébrées dans des centres cérémoniels de tradition méso-américaine qui représentent la totalité du cosmos. Les danseurs personnifient les divinités astrales dont dépend le succès du cycle agricole. Ils s'efforcent de maintenir l'équilibre du cosmos grâce à leurs instruments magiques, octroyés comme offrandes par les hommes. Ainsi, ces personificateurs des dieux sèment la vie sur terre afin d'assurer l'existence des hommes, des animaux et des végétaux (</p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":74502806,"attachmentType":"pdf","workUrl":"https://www.academia.edu/61485661/La_forme_interne_de_la_conscience_mythique"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":74502806,"attachmentType":"pdf","workUrl":"https://www.academia.edu/61485661/La_forme_interne_de_la_conscience_mythique"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas" data-impression-entity-id="61485661" data-impression-entity-type="2" data-impression-source="signup-banner"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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Cohelo Paredes (Eds.)(2010). Pensée mythique et représentations sociales. Paris, L'Harmattan. Mythes et représentations sont des formes distinctes de la pensée sociale. Le présent ouvrage rassemble les contributions d'anthropologues et de psychosociologues, en vue de préciser quelques-unes des modalités de la relation établie actuellement entre ces deux formes de pensées. Dans l'espace de vie d'une tribu indienne du Brésil, ou au vue de l'incarnation de l'identité de genre dans la littérature féminine contemporaine, les liens entre mythes et représentations sociales mis à jour s'avèrent multiples et diversifiés.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Pensée mythique et représentations sociales","attachmentId":60266299,"attachmentType":"pdf","work_url":"https://www.academia.edu/40064367/Pens%C3%A9e_mythique_et_repr%C3%A9sentations_sociales","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/40064367/Pens%C3%A9e_mythique_et_repr%C3%A9sentations_sociales"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="23783197" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/23783197/M%C3%A9moire_d%C3%89pistemologie_Une_naturalisation_de_la_conscience">Mémoire d'Épistemologie: Une naturalisation de la conscience</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="46356952" href="https://ens.academia.edu/PaulEcoffet">Paul Ecoffet</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="25324610" href="https://embrc.academia.edu/EliasRhouzlane">Elias Rhouzlane</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Au cours de l'histoire, les êtres humains se sont posés la question de leur existence et ont laissés des traces de leur réflexion. Ainsi, des rites funéraires de la période néolithique semblent fournir la preuve d'un début de réflexion au moins minimale sur la nature de la conscience humaine. Issu du latin conscientia, le mot conscience signifie « avec connaissance ». Il désigne le sentiment intime de vivre l'expérience, d'être le sujet de nos perceptions, émotions, pensées... Mais si l'homme se pose en tant qu'être conscient, cela est-il le cas pour d'autres êtres ou choses ? La conscience n'est pas une chose que l'on peut observer et expérimenter autrement que dans nous même, pour autant, on la projette volontiers à nos semblables. Je sais que je suis conscient car j'ai connaissance du monde, je vois, j'entend et je ressens ma présence dans mon corps, dans ma tête. Mais est-ce que ce phénomène est aussi présent ailleurs, là où je ne suis plus ? Des éléments de conscience peuvent même se retrouver chez d'autres animaux, aussi différents que peuvent l'être l'éléphant ou le dauphin. Ainsi, peut-on restreindre cette qualité aux seuls dénommés êtres vivants ? Autrement dit, être conscient, est-ce plutôt une propriété fondamentale de la matière ou bien une propriété émergente du cerveau ? Ces questions qui traitent de la relation entre corps et esprit sont centrales en philosophie de l'esprit. Depuis Descartes, un débat faisait rage entre les partisans du dualisme selon lequel corps et esprit sont deux substances bien distinctes et les partisans d'une forme ou une autre de matérialisme, selon laquelle l'intégralité du monde ne serait que « vide et atome » pour reprendre la pensée de Democritus, fondateur de cette école. Le dualisme cartésien a depuis été partiellement écarté par la littérature philosophique et la communauté scientifique et résiste difficilement à la tendance matérialiste. Mais alors comment rendre compte de l'esprit dans un monde uni-modale tel que le propose le matérialisme ? 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Beyond the seemingly disorganized effervescence of the worship, these emotional expressions are part of a “Relationship Gospel” in affinity to the modern ideology of the “Society of Communication”.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Genèse des émotions au sein des Assemblées de Dieu polynésiennes","attachmentId":30298263,"attachmentType":"flv","work_url":"https://www.academia.edu/641217/Gen%C3%A8se_des_%C3%A9motions_au_sein_des_Assembl%C3%A9es_de_Dieu_polyn%C3%A9siennes","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/641217/Gen%C3%A8se_des_%C3%A9motions_au_sein_des_Assembl%C3%A9es_de_Dieu_polyn%C3%A9siennes"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="37104349" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/37104349/Lunivers_mythique_dans_Les_Sens_Interdits_de_Mourad_Djebel">L'univers mythique dans Les Sens Interdits de Mourad Djebel</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="65303530" href="https://univ-tlemcen1.academia.edu/MohammedRachidBENEDDRA">Mohammed Rachid BENEDDRA</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Revue LAROS, 2018</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"L'univers mythique dans Les Sens Interdits de Mourad Djebel","attachmentId":57055785,"attachmentType":"pdf","work_url":"https://www.academia.edu/37104349/Lunivers_mythique_dans_Les_Sens_Interdits_de_Mourad_Djebel","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/37104349/Lunivers_mythique_dans_Les_Sens_Interdits_de_Mourad_Djebel"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="53651265" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/53651265/Fa%C3%A7onner_la_divinit%C3%A9_en_soi">Façonner la divinité en soi</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="113065749" href="https://cnrs.academia.edu/BrigitteBaptandier">Brigitte Baptandier</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Ethnologies, 2003</p><p class="ds-related-work--abstract ds2-5-body-sm">Résumé Dans la province du Fujian (en Chine), les femmes médiums, proches de la tradition taoïste du Lüshan, sont dotées de capacités hors du commun, plus ou moins ineffables. C’est justement ce « plus ou moins ineffable » que l’auteure interroge à plusieurs niveaux : à travers leur « apprentissage » qui est plutôt une ascèse, à travers leur « destin », reconnu par la société, et à propos de la divinité qui les « possède », mot qu’elle remet en cause car elles ont au contraire, selon son observation, à « façonner » cette divinité. En centrant particulièrement cette analyse sur le temps de l’ascèse pendant lequel la divinité est façonnée, au cours duquel le processus de transe — c’est-à-dire de prise de langage — se met en place, l’auteure en vient à poser les questions suivantes : dans ce processus particulier, qui parle et de quel lieu ? Qui est cette divinité présente en soi ? Comment, dans cette période d’énoncé du destin de médium et dans l’ascèse qui le suit, s’opère-il une mis...</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Façonner la divinité en soi","attachmentId":70395794,"attachmentType":"pdf","work_url":"https://www.academia.edu/53651265/Fa%C3%A7onner_la_divinit%C3%A9_en_soi","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/53651265/Fa%C3%A7onner_la_divinit%C3%A9_en_soi"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div 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psychopathologie cliniques, université Lumière Lyon-II, institut de psychologie, Reçu le 26 octobre 2006 ; accepté le 17 avril 2008 Disponible sur Internet le 21 octobre 2008</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"La temporalité dans la psychose : une temporalité mythique ?","attachmentId":43257940,"attachmentType":"pdf","work_url":"https://www.academia.edu/22671923/La_temporalit%C3%A9_dans_la_psychose_une_temporalit%C3%A9_mythique_","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/22671923/La_temporalit%C3%A9_dans_la_psychose_une_temporalit%C3%A9_mythique_"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="40935885" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/40935885/Le_caract%C3%A8re_mythique_des_Manuscrits_de_Qumran">Le caractère mythique des Manuscrits de Qumran</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="74800879" href="https://inalco.academia.edu/MadalinaVartejanuJoubert">Madalina Vartejanu-Joubert</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Guillaume Bernard et Jean-Pierre Deschodt (éds), Mythes et polémiques de l’histoire, vol. 2, Studyrama, Paris, 2009, pp. , 2009</p><div class="ds-related-work--ctas"><button 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