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(PDF) LE MYTHE OU L'IMAGE DU TEMPS MESSIANIQUE
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{"work":{"id":20704472,"created_at":"2016-01-24T08:55:15.956-08:00","from_world_paper_id":null,"updated_at":"2021-01-14T01:09:01.315-08:00","_data":{"abstract":"Propos Mon ambition ici est de réévaluer la catégorie du mythe à partir d'un certain nombre de philosophèmes qui se déploient dans Origine du Drame Baroque Allemand. Ceci afin de montrer que, loin d'être le complice du temps historique, le mythe délivré du logos – littéralement arraché à la mythologie qui lui assigne un sens extrinsèque –, serait peut-être la figure esthétique même dans laquelle se donne à voir une image du temps messianique. "},"document_type":"paper","pre_hit_view_count_baseline":null,"quality":"high","language":"fr","title":"LE MYTHE OU L'IMAGE DU TEMPS MESSIANIQUE","broadcastable":true,"draft":null,"has_indexable_attachment":true,"indexable":true}}["work"]; window.loswp.workCoauthors = [32588566]; window.loswp.locale = "en"; window.loswp.countryCode = "SG"; window.loswp.cwvAbTestBucket = ""; window.loswp.designVariant = "ds_vanilla"; window.loswp.fullPageMobileSutdModalVariant = "full_page_mobile_sutd_modal"; window.loswp.useOptimizedScribd4genScript = false; window.loginModal = {}; window.loginModal.appleClientId = 'edu.academia.applesignon'; window.userInChina = "false";</script><script defer="" src="https://accounts.google.com/gsi/client"></script><div class="ds-loswp-container"><div class="ds-work-card--grid-container"><div class="ds-work-card--container js-loswp-work-card"><div class="ds-work-card--cover"><div class="ds-work-cover--wrapper"><div class="ds-work-cover--container"><button class="ds-work-cover--clickable js-swp-download-button" data-signup-modal="{"location":"swp-splash-paper-cover","attachmentId":41515508,"attachmentType":"pdf"}"><img alt="First page of “LE MYTHE OU L'IMAGE DU TEMPS MESSIANIQUE”" class="ds-work-cover--cover-thumbnail" src="https://0.academia-photos.com/attachment_thumbnails/41515508/mini_magick20190219-3030-4018nt.png?1550577325" /><img alt="PDF Icon" class="ds-work-cover--file-icon" src="//a.academia-assets.com/images/single_work_splash/adobe_icon.svg" /><div class="ds-work-cover--hover-container"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span><p>Download Free PDF</p></div><div class="ds-work-cover--ribbon-container">Download Free PDF</div><div class="ds-work-cover--ribbon-triangle"></div></button></div></div></div><div class="ds-work-card--work-information"><h1 class="ds-work-card--work-title">LE MYTHE OU L'IMAGE DU TEMPS MESSIANIQUE</h1><div class="ds-work-card--work-authors ds-work-card--detail"><a class="ds-work-card--author js-wsj-grid-card-author ds2-5-body-md ds2-5-body-link" data-author-id="32588566" href="https://independent.academia.edu/DimitriSandler"><img alt="Profile image of Dimitri P Sandler" class="ds-work-card--author-avatar" src="https://0.academia-photos.com/32588566/10236672/11424186/s65_dimitri.sandler.jpg_oh_2485aba05ae0ebd35922524c9a172555_oe_56950d30___gda___1453518728_e48a7eb4a9234d191465a0e4959aac46" />Dimitri P Sandler</a></div><div class="ds-work-card--detail"><div class="ds-work-card--work-metadata"><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">visibility</span><p class="ds2-5-body-sm" id="work-metadata-view-count">…</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">description</span><p class="ds2-5-body-sm">9 pages</p></div><div class="ds-work-card--work-metadata__stat"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">link</span><p class="ds2-5-body-sm">1 file</p></div></div><script>(async () => { const workId = 20704472; 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if (!viewCountBody) { throw new Error('Failed to find work views element'); } viewCountBody.textContent = `${commaizedViewCount} views`; } catch (error) { // Remove the whole views element if there was some issue parsing. document.getElementById('work-metadata-view-count')?.parentNode?.remove(); throw new Error(`Failed to parse view count: ${viewCount}`, error); } }; // If the DOM is still loading, wait for it to be ready before updating the view count. if (document.readyState === "loading") { document.addEventListener('DOMContentLoaded', () => { updateViewCount(viewCount); }); // Otherwise, just update it immediately. } else { updateViewCount(viewCount); } })();</script></div><p class="ds-work-card--work-abstract ds-work-card--detail ds2-5-body-md">Propos Mon ambition ici est de réévaluer la catégorie du mythe à partir d'un certain nombre de philosophèmes qui se déploient dans Origine du Drame Baroque Allemand. Ceci afin de montrer que, loin d'être le complice du temps historique, le mythe délivré du logos – littéralement arraché à la mythologie qui lui assigne un sens extrinsèque –, serait peut-être la figure esthétique même dans laquelle se donne à voir une image du temps messianique. </p><div class="ds-work-card--button-container"><button class="ds2-5-button js-swp-download-button" data-signup-modal="{"location":"continue-reading-button--work-card","attachmentId":41515508,"attachmentType":"pdf","workUrl":"https://www.academia.edu/20704472/LE_MYTHE_OU_LIMAGE_DU_TEMPS_MESSIANIQUE"}">See full PDF</button><button class="ds2-5-button ds2-5-button--secondary js-swp-download-button" data-signup-modal="{"location":"download-pdf-button--work-card","attachmentId":41515508,"attachmentType":"pdf","workUrl":"https://www.academia.edu/20704472/LE_MYTHE_OU_LIMAGE_DU_TEMPS_MESSIANIQUE"}"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">download</span>Download PDF</button></div><div class="ds-signup-banner-trigger-container"><div class="ds-signup-banner-trigger ds-signup-banner-trigger-control"></div></div><div class="ds-signup-banner ds-signup-banner-control"><div id="ds-signup-banner-close-button"><button class="ds2-5-button ds2-5-button--secondary ds2-5-button--inverse"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">close</span></button></div><div class="ds-signup-banner-ctas" data-impression-entity-id="20704472" data-impression-entity-type="2" data-impression-source="signup-banner"><img src="//a.academia-assets.com/images/academia-logo-capital-white.svg" /><h4 class="ds2-5-heading-serif-sm">Sign up for access to the world's latest research</h4><button class="ds2-5-button ds2-5-button--inverse ds2-5-button--full-width js-swp-download-button" data-signup-modal="{"location":"signup-banner"}">Sign up for free<span class="material-symbols-outlined" style="font-size: 20px" translate="no">arrow_forward</span></button></div><div class="ds-signup-banner-divider"></div><div class="ds-signup-banner-reasons"><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Get notified about relevant papers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Save papers to use in your research</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Join the discussion with peers</span></div><div class="ds-signup-banner-reasons-item"><span class="material-symbols-outlined" style="font-size: 24px" translate="no">check</span><span>Track your impact</span></div></div></div><script>(() => { // Set up signup banner show/hide behavior: // 1. 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Par conséquent, le mythe ne représente finalement qu’ un simple «véhicule de valeur sémiotique» par lequel l’ écrivain, le dramaturgue ou encore l’ artiste (car sa présence est aussi fréquente et fonctionnelle chez les écrivains, que chez les peintres ou les compositeurs par exemple), projette ses désirs personnels. Il exprime également ses inspirations et ses besoins profonds qui, peut-être régressent en regard de la notion et de la forme originale par lesquelles la précision du mythe nous est devenu familier, grâce à sa survivance transhistoire par des textes littéraires.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"LE MYTHE TRAGIQUE DE LA GRECE ANCIENNE A LA GRECE MODERNE","attachmentId":46302340,"attachmentType":"pdf","work_url":"https://www.academia.edu/25947367/LE_MYTHE_TRAGIQUE_DE_LA_GRECE_ANCIENNE_A_LA_GRECE_MODERNE","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/25947367/LE_MYTHE_TRAGIQUE_DE_LA_GRECE_ANCIENNE_A_LA_GRECE_MODERNE"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="1" data-entity-id="38215009" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/38215009/L_ASPECT_TOT%C3%89MIQUE_DE_MO%C3%8FSE_ENTRE_DIEU_ET_LA_LOI">L’ASPECT TOTÉMIQUE DE MOÏSE – ENTRE DIEU ET LA LOI</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="11606752" href="https://univ-montp3.academia.edu/NicoleFobe">Nicole Fobe</a></div><p class="ds-related-work--abstract ds2-5-body-sm">This short reflection attempts to present the evolution of the "totemic" aspect of Moses throughout the Exodus, with special attention to the episode told in Chapter 32, when Moses was eventually "replaced" by the golden calf. By "totemic function" I understand the function that embodies the origin of the law, that is, the symbolic authority that condenses in itself the capacity to legislate and punish. I argue that Moses is mainly described as an intermediary between the law of God and the Jewish people – occasionally adding commandments and prohibitions on his own – and, in a second moment, he assumes the role of legislator himself, taking on this totemic function that belonged formerly to God.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"L’ASPECT TOTÉMIQUE DE MOÏSE – ENTRE DIEU ET LA LOI","attachmentId":58254242,"attachmentType":"pdf","work_url":"https://www.academia.edu/38215009/L_ASPECT_TOT%C3%89MIQUE_DE_MO%C3%8FSE_ENTRE_DIEU_ET_LA_LOI","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/38215009/L_ASPECT_TOT%C3%89MIQUE_DE_MO%C3%8FSE_ENTRE_DIEU_ET_LA_LOI"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="2" data-entity-id="78311038" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/78311038/Espace_et_temps_dans_le_mythe_et_la_religion_pr%C3%A9sentation">Espace et temps dans le mythe et la religion présentation</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="399784" href="https://uni-bremen.academia.edu/WolfgangWildgen">Wolfgang Wildgen</a></div><p class="ds-related-work--metadata ds2-5-body-xs">2022</p><p class="ds-related-work--abstract ds2-5-body-sm">L’espace et le temps sont interdépendants dans le mythe et la religion . Le début du temps coïncide avec le début ou la création du monde ; l’apparition ou la création de l’Homme constitue un temps nouveau, une catastrophe positive (ou ambivalente, si Dieu décide à la suite de le faire disparaître de nouveau). Dans la suite, les catastrophes de pluie, de feu, etc., l’apparition d’un prophète ou du fondateur d’une religion nouvelle (par exemple Bouddha, Jésus Christ, Mahomet et d’autres), une révolution religieuse, politique ou intellectuelle transforment le temps neutre quasi linéaire (chronos) en un temps critique, une dynamique en sauts (kairos). Ces catastrophes (au sens du terme dans la théorie des catastrophes) font surgir un temps stratifié, une grille du temps. Le temps symbolique, signifiant apparaît.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"Espace et temps dans le mythe et la religion présentation","attachmentId":85402942,"attachmentType":"pdf","work_url":"https://www.academia.edu/78311038/Espace_et_temps_dans_le_mythe_et_la_religion_pr%C3%A9sentation","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/78311038/Espace_et_temps_dans_le_mythe_et_la_religion_pr%C3%A9sentation"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="3" data-entity-id="95919305" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/95919305/LE_TEMPS_DES_RELIGIONS">LE TEMPS DES RELIGIONS</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="29514917" href="https://unige.academia.edu/SvetlanaPetkova">Svetlana Petkova</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Approches, N 216, FSFP, 2007</p><p class="ds-related-work--abstract ds2-5-body-sm">Le temps est une énigme. Les sciences et les religions cherchent depuis toujours une réponse à la question du temps. Existe-t-il vraiment ? Selon Saint Augustin, aucune définition ne peut le décrire adéquatement. Son constat est des plus célèbres : « Qu'est-ce que le temps? Si quelqu'un me demande, je sais, mais si je veux l'expliquer à quelqu'un, alors, je ne sais pas » 1. Le temps est « omniprésent », et comme l'a avoué le physicien Etienne Klein, « penser le temps, c'est comme labourer la mer ». Dans nos dictionnaires il y a peu de mots qui soient autant utilisés que « le temps ». On trouve de nombreuses définitions, sans qu'aucune nous dise véritablement ce qui se cache derrière ce mot. Ces nombreuses définitions sont appuyées par de citations encore plus nombreuses qui, pourtant, n'apportent rien de plus à notre compréhension du temps, et ne nous aident point à résoudre la question posée par Saint Augustin.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"LE TEMPS DES RELIGIONS","attachmentId":97964093,"attachmentType":"pdf","work_url":"https://www.academia.edu/95919305/LE_TEMPS_DES_RELIGIONS","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/95919305/LE_TEMPS_DES_RELIGIONS"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="4" data-entity-id="31696812" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/31696812/METALANGAGE_ET_MYTHE_MYTHE_ET_CONTRE_MYTHE">METALANGAGE ET MYTHE, MYTHE ET CONTRE-MYTHE</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="23198088" href="https://upf.academia.edu/RevistaFormaRevistadeHumanidades">Forma. Revista d'estudis comparatius. Art, literatura, pensament</a><span>, </span><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="34291338" href="https://univ-tlse2.academia.edu/RalitzaBoneva">Ralitza Boneva</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Cet article se propose de revoir le concept barthésien du mythe, exposé dans les Mythologies (1957), à la lumière des études de l’autonyme dans la théorie du langage. Malgré la compréhension répandue quant à une confusion des systèmes de connotation et de métalangage, opérée dans le ledit ouvrage, il se pose la question de savoir: les systèmes signifiants seconds n’œuvrent-ils pas, tous les deux, dans la constitution du mythe ? Dans un second temps, nous nous interrogeons sur une possible stratégie qui viserait l’anéantissement du système mythique, dont quelques procédés discursifs nous retrouvons à l’œuvre dans le film de Michael Haneke Le Temps du loup (2003). Remettant en cause le genre ''film-catastrophe'', un système mythique, le film lui oppose un contremythe; autrement dit, affrontant un métalangage, il fonctionne comme un métamétalangage.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"METALANGAGE ET MYTHE, MYTHE ET CONTRE-MYTHE","attachmentId":52013184,"attachmentType":"pdf","work_url":"https://www.academia.edu/31696812/METALANGAGE_ET_MYTHE_MYTHE_ET_CONTRE_MYTHE","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/31696812/METALANGAGE_ET_MYTHE_MYTHE_ET_CONTRE_MYTHE"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="5" data-entity-id="28685451" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/28685451/MYTHE_ET_ALL%C3%89GORIE_DANS_LOEUVRE_DE_LUCIEN">MYTHE ET ALLÉGORIE DANS L'OEUVRE DE LUCIEN</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4479357" href="https://unicaen.academia.edu/jouannocorinne">corinne jouanno</a></div><p class="ds-related-work--metadata ds2-5-body-xs">Kentron, 2008</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"MYTHE ET ALLÉGORIE DANS L'OEUVRE DE LUCIEN","attachmentId":49071569,"attachmentType":"pdf","work_url":"https://www.academia.edu/28685451/MYTHE_ET_ALL%C3%89GORIE_DANS_LOEUVRE_DE_LUCIEN","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/28685451/MYTHE_ET_ALL%C3%89GORIE_DANS_LOEUVRE_DE_LUCIEN"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="6" data-entity-id="74138488" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/74138488/MYTHE_ET_LITT%C3%89RATURE_AU_XX_e_SI%C3%88CLE_TRADITION_ET_D%C3%89MYTHIFICATION">MYTHE ET LITTÉRATURE AU XX e SIÈCLE. TRADITION ET DÉMYTHIFICATION</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="6699840" href="https://upit.academia.edu/dianalefter">diana lefter</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Notre travail se propose un passage en revue du fonctionnement du mythe dans la littérature du XX e siècle. Certes, le mythe est un héritage antique, mais que la littérature n&#39;a jamais cessé de modifier, de transformer, de détourner. Pendant le XX e siècle, on peut constater dans le domaine littéraire l&#39;existence d&#39;une double tendance : celle de suivre la ligné classique et celle de la démythification, qui enrichit le mythe de nouveaux symbolismes et significations. Mots-clés : mythe littéraire, mythocritique, démythification, symbolisme, genre littéraire En inventoriant les diverses directions dans lesquelles on a entrepris l&#39;étude du mythe, on peut constater que le mythe, tel qu&#39;il était envisagé dans les sociétés archaïques et tel qu&#39;il est considéré par les ethnologues et par les anthropologues est de l&#39;ordre de l&#39;oralité. Pourtant, les mythes, tels que nous les connaissons, surtout dans le monde contemporain, ne nous sont pas parvenus dans leur v...</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"MYTHE ET LITTÉRATURE AU XX e SIÈCLE. TRADITION ET DÉMYTHIFICATION","attachmentId":82397485,"attachmentType":"pdf","work_url":"https://www.academia.edu/74138488/MYTHE_ET_LITT%C3%89RATURE_AU_XX_e_SI%C3%88CLE_TRADITION_ET_D%C3%89MYTHIFICATION","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/74138488/MYTHE_ET_LITT%C3%89RATURE_AU_XX_e_SI%C3%88CLE_TRADITION_ET_D%C3%89MYTHIFICATION"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="7" data-entity-id="4644596" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/4644596/LUTILISATION_DUN_MYTHE_CONTEMPORAIN_COMME_POTENTIEL_TH%C3%89RAPEUTIQUE_COMMENTAIRES_ET_R%C3%89FLEXIONS">L'UTILISATION D'UN MYTHE CONTEMPORAIN COMME POTENTIEL THÉRAPEUTIQUE : COMMENTAIRES ET RÉFLEXIONS</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="1177929" href="https://univ-amu.academia.edu/LionelDany">Lionel Dany</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Dudoit Eric et al., « L'utilisation d'un mythe contemporain comme potentiel thérapeutique : commentaires et réflexions », Revue internationale de soins palliatifs, 2013/2 Vol. 28, p. 157-160.</p><div class="ds-related-work--ctas"><button class="ds2-5-text-link ds2-5-text-link--inline js-swp-download-button" data-signup-modal="{"location":"wsj-grid-card-download-pdf-modal","work_title":"L'UTILISATION D'UN MYTHE CONTEMPORAIN COMME POTENTIEL THÉRAPEUTIQUE : COMMENTAIRES ET RÉFLEXIONS","attachmentId":31992569,"attachmentType":"flv","work_url":"https://www.academia.edu/4644596/LUTILISATION_DUN_MYTHE_CONTEMPORAIN_COMME_POTENTIEL_TH%C3%89RAPEUTIQUE_COMMENTAIRES_ET_R%C3%89FLEXIONS","alternativeTracking":true}"><span class="material-symbols-outlined" style="font-size: 18px" translate="no">download</span><span class="ds2-5-text-link__content">Download free PDF</span></button><a class="ds2-5-text-link ds2-5-text-link--inline js-wsj-grid-card-view-pdf" href="https://www.academia.edu/4644596/LUTILISATION_DUN_MYTHE_CONTEMPORAIN_COMME_POTENTIEL_TH%C3%89RAPEUTIQUE_COMMENTAIRES_ET_R%C3%89FLEXIONS"><span class="ds2-5-text-link__content">View PDF</span><span class="material-symbols-outlined" style="font-size: 18px" translate="no">chevron_right</span></a></div></div><div class="ds-related-work--container js-wsj-grid-card" data-collection-position="8" data-entity-id="121825208" data-sort-order="default"><a class="ds-related-work--title js-wsj-grid-card-title ds2-5-body-md ds2-5-body-link" href="https://www.academia.edu/121825208/Mythologie_mystique_et_m%C3%A9taphysique">Mythologie, mystique et métaphysique</a><div class="ds-related-work--metadata"><a class="js-wsj-grid-card-author ds2-5-body-sm ds2-5-body-link" data-author-id="4368471" href="https://independent.academia.edu/AlainRolland">Alain Rolland</a></div><p class="ds-related-work--abstract ds2-5-body-sm">Petit programme de recherche, que je ne vais pas suivre ici à la lettre (je n'en ai pas les moyens matériels, ni certainement les capacités intellectuelles), mais dont je voudrais donner quelque idée générale pour ceux et celles que ça intéresserait. We Are One. 12-07-24 J'ai ajouté deux encarts et autres petites modifications pour préciser le propos. 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