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When they all denied it, Peter said, &#8220Master, the people are crowding and pressing against you.&#8221 <a href="/nlt/luke/8.htm">New Living Translation</a> “Who touched me?” Jesus asked. Everyone denied it, and Peter said, “Master, this whole crowd is pressing up against you.” <a href="/esv/luke/8.htm">English Standard Version</a> And Jesus said, “Who was it that touched me?” When all denied it, Peter said, “Master, the crowds surround you and are pressing in on you!” <a href="/bsb/luke/8.htm">Berean Standard Bible</a> “Who touched Me?” Jesus asked. But they all denied it. “Master,” said Peter, “the people are crowding and pressing against You.” <a href="/blb/luke/8.htm">Berean Literal Bible</a> And Jesus said, "Who is the one having touched Me?" But all were denying it. Peter said, "Master, the people surround You and press in." <a href="/kjv/luke/8.htm">King James Bible</a> And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng thee and press thee, and sayest thou, Who touched me? <a href="/nkjv/luke/8.htm">New King James Version</a> And Jesus said, “Who touched Me?” When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’ ” <a href="/nasb_/luke/8.htm">New American Standard Bible</a> And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the people are crowding and pressing in on You.” <a href="/nasb/luke/8.htm">NASB 1995</a> And Jesus said, &#8220Who is the one who touched Me?&#8221 And while they were all denying it, Peter said, &#8220Master, the people are crowding and pressing in on You.&#8221 <a href="/nasb77/luke/8.htm">NASB 1977 </a> And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the multitudes are crowding and pressing upon You.” <a href="/lsb/luke/8.htm">Legacy Standard Bible </a> And Jesus said, “Who is the one who touched Me?” And while they were all denying it, Peter said, “Master, the crowds are surrounding and pressing in on You.” <a href="/amp/luke/8.htm">Amplified Bible</a> Jesus said, “Who touched Me?” While they all were denying it, Peter [and those who were with him] said, “Master, the people are crowding and pushing against You!” <a href="/csb/luke/8.htm">Christian Standard Bible</a> “Who touched me? ” Jesus asked. When they all denied it, Peter said, “Master, the crowds are hemming you in and pressing against you.” <a href="/hcsb/luke/8.htm">Holman Christian Standard Bible</a> &#8220Who touched Me?&#8221 Jesus asked. When they all denied it, Peter said, &#8220Master, the crowds are hemming You in and pressing against You.&#8221 <a href="/asv/luke/8.htm">American Standard Version</a> And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee. <a href="/cev/luke/8.htm">Contemporary English Version</a> "Who touched me?" Jesus asked. While everyone was denying it, Peter said, "Master, people are crowding all around and pushing you from every side." <a href="/erv/luke/8.htm">English Revised Version</a> And Jesus said, Who is it that touched me? And when all denied, Peter said, and they that were with him, Master, the multitudes press thee and crush thee. <a href="/gwt/luke/8.htm">GOD'S WORD® Translation</a> Jesus asked, "Who touched me?" After everyone denied touching him, Peter said, "Teacher, the people are crowding you and pressing against you." <a href="/gnt/luke/8.htm">Good News Translation</a> Jesus asked, "Who touched me?" Everyone denied it, and Peter said, "Master, the people are all around you and crowding in on you." <a href="/isv/luke/8.htm">International Standard Version</a> Jesus asked, "Who touched me?" While everyone was denying it, Peter and those who were with him said, "Master, the crowds are surrounding you and pressing in on you." <a href="/msb/luke/8.htm">Majority Standard Bible</a> ?Who touched Me?? Jesus asked. But they all denied it. ?Master,? said Peter and those with him, ?the people are crowding and pressing against You, and You say, ?Who touched Me??? <a href="/net/luke/8.htm">NET Bible</a> Then Jesus asked, "Who was it who touched me?" When they all denied it, Peter said, "Master, the crowds are surrounding you and pressing against you!" <a href="/nheb/luke/8.htm">New Heart English Bible</a> Jesus said, "Who touched me?" When all denied it, Peter said, "Master, the crowds press and jostle you." <a href="/wbt/luke/8.htm">Webster's Bible Translation</a> And Jesus said, Who touched me? When all denied, Peter, and they that were with him, said, Master, the multitude throng thee, and press thee, and sayest thou, Who touched me? <a href="/wey/luke/8.htm">Weymouth New Testament</a> "Who is it touched me?" Jesus asked. And when all denied having done so, Peter and the rest said, "Rabbi, the crowds are hemming you in and pressing on you." <a href="/web/luke/8.htm">World English Bible</a> Jesus said, “Who touched me?” When all denied it, Peter and those with him said, “Master, the multitudes press and jostle you, and you say, ‘Who touched me?’” <div class="vheading2">Literal Translations</div><a href="/lsv/luke/8.htm">Literal Standard Version</a> And Jesus said, “Who [is] it that touched Me?” And all denying, Peter and those with him said, “Master, the multitudes press You, and throng [You], and You say, Who [is] it that touched Me?” <a href="/blb/luke/8.htm">Berean Literal Bible</a> And Jesus said, "Who is the one having touched Me?" But all were denying it. Peter said, "Master, the people surround You and press in." <a href="/ylt/luke/8.htm">Young's Literal Translation</a> And Jesus said, 'Who is it that touched me?' and all denying, Peter and those with him said, 'Master, the multitudes press thee, and throng thee, and thou dost say, Who is it that touched me!' <a href="/slt/luke/8.htm">Smith's Literal Translation</a> And Jesus said; Who having touched me? And all denying, Peter said, and they with him: Ruler, the crowds hold with thee and press thee, and thou sayest, Who having touched me?<div class="vheading2">Catholic Translations</div><a href="/drb/luke/8.htm">Douay-Rheims Bible</a> And Jesus said: Who is it that touched me? And all denying, Peter and they that were with him said: Master, the multitudes throng and press thee, and dost thou say, Who touched me? <a href="/cpdv/luke/8.htm">Catholic Public Domain Version</a> And Jesus said, “Who is it that touched me?” But as everyone was denying it, Peter, and those who were with him, said: “Teacher, the crowd hems you in and presses upon you, and yet you say, ‘Who touched me?’ ” <a href="/nabre/luke/8.htm">New American Bible</a> Jesus then asked, “Who touched me?” While all were denying it, Peter said, “Master, the crowds are pushing and pressing in upon you.” <a href="/nrsvce/luke/8.htm">New Revised Standard Version</a> Then Jesus asked, “Who touched me?” When all denied it, Peter said, “Master, the crowds surround you and press in on you.”<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/luke/8.htm">Lamsa Bible</a> And Jesus said, Who touched me? And when all of them denied it, Simon Peter and those who were with him said to him, Teacher, the crowds are troubling you and pressing on you, and yet you say, Who has touched me? <a href="/aramaic-plain-english/luke/8.htm">Aramaic Bible in Plain English</a> And Yeshua said, “Who touched me?” And when everyone denied, Shimeon Kaypha and those with him said to him, “Our master, the crowds are pressing close to you, and they are pushing and you say, 'Who touched me?' “<div class="vheading2">NT Translations</div><a href="/anderson/luke/8.htm">Anderson New Testament</a> And Jesus said: Who touched me? When they all denied, Peter and those with him said: Master, the multitudes press upon thee, and throng thee, and dost thou say, Who touched me? <a href="/godbey/luke/8.htm">Godbey New Testament</a> And Jesus said, <FR>Who is the one having touched me?<Fr> And all denying, Peter and the disciples with Him said, The multitudes crowd thee and press upon thee, and dost thou say, <FR>Who is the one having touched me?<Fr> <a href="/haweis/luke/8.htm">Haweis New Testament</a> And Jesus said, Who touched me? And when all denied, Peter, and those who were with him, said, Master, the multitudes throng and press thee, and sayest thou, Who hath touched me? <a href="/mace/luke/8.htm">Mace New Testament</a> upon which Jesus said, who was it that touch'd me? they being all at a loss, what to answer, at length Peter, and the others with him, said, master, the crowd are squeezing and pressing about you, and yet you cry, "who touch'd me?" <a href="/wey/luke/8.htm">Weymouth New Testament</a> "Who is it touched me?" Jesus asked. And when all denied having done so, Peter and the rest said, "Rabbi, the crowds are hemming you in and pressing on you." <a href="/worrell/luke/8.htm">Worrell New Testament</a> And Jesus said, <FR>"Who is it that touched Me?"<Fr> And, when all were denying, Peter said, "Master, the multitudes are thronging Thee, and hard pressing Thee!" <a href="/worsley/luke/8.htm">Worsley New Testament</a> And Jesus said, <FR>Who touched me?<Fr> When all denied it, Peter, and those that were with him, said, Sir, the multitudes throng and press thee, and dost thou ask, <FR>Who <Fr>was it<FR> that touched me?<Fr> <a href="/parallel/luke/8-45.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/3-5_0Jtd9Lc?start=3418" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/luke/8.htm">The Healing Touch of Jesus</a> …44She came up behind Jesus and touched the fringe of His cloak, and immediately her bleeding stopped. 45<a href="/greek/5101.htm" title="5101: Tis (IPro-NMS) -- Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.">“Who</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/680.htm" title="680: hapsamenos (V-APM-NMS) -- Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.">touched</a> <a href="/greek/1473.htm" title="1473: mou (PPro-G1S) -- I, the first-person pronoun. A primary pronoun of the first person I.">Me?” </a> <a href="/greek/2532.htm" title="2532: Kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2424.htm" title="2424: Iēsous (N-NMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus</a> <a href="/greek/2036.htm" title="2036: eipen (V-AIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say.">asked.</a> <a href="/greek/1161.htm" title="1161: de (Conj) -- A primary particle; but, and, etc.">But</a> <a href="/greek/3956.htm" title="3956: pantōn (Adj-GMP) -- All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.">they all</a> <a href="/greek/720.htm" title="720: Arnoumenōn (V-PPM/P-GMP) -- Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate.">denied it.</a> <a href="/greek/1988.htm" title="1988: Epistata (N-VMS) -- Master, teacher, chief, commander. From epi and a presumed derivative of histemi; an appointee over, i.e. Commander.">“Master,”</a> <a href="/greek/2036.htm" title="2036: eipen (V-AIA-3S) -- Answer, bid, bring word, command. A primary verb; to speak or say.">said</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/4074.htm" title="4074: Petros (N-NMS) -- Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.">Peter,</a> <a href="/greek/3588.htm" title="3588: hoi (Art-NMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">“the</a> <a href="/greek/3793.htm" title="3793: ochloi (N-NMP) -- From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.">people</a> <a href="/greek/4912.htm" title="4912: synechousin (V-PIA-3P) -- From sun and echo; to hold together, i.e. To compress or arrest; figuratively, to compel, perplex, afflict, preoccupy.">are crowding</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/598.htm" title="598: apothlibousin (V-PIA-3P) -- (lit: I rub), jostle, press hard, crowd. From apo and thlibo; to crowd.">pressing against</a> <a href="/greek/4771.htm" title="4771: se (PPro-A2S) -- You. The person pronoun of the second person singular; thou.">You.”</a> 46But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/mark/5-30.htm">Mark 5:30-34</a> At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?” / His disciples answered, “You can see the crowd pressing in on You, and yet You ask, ‘Who touched Me?’” / But He kept looking around to see who had done this. ... <a href="/matthew/9-20.htm">Matthew 9:20-22</a> Suddenly a woman who had suffered from bleeding for twelve years came up behind Him and touched the fringe of His cloak. / She said to herself, “If only I touch His cloak, I will be healed.” / Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour. <a href="/john/11-34.htm">John 11:34</a> “Where have you put him?” He asked. “Come and see, Lord,” they answered. <a href="/mark/6-56.htm">Mark 6:56</a> And wherever He went—villages and towns and countrysides—they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed. <a href="/matthew/14-36.htm">Matthew 14:36</a> and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed. <a href="/john/6-5.htm">John 6:5-6</a> When Jesus looked up and saw a large crowd coming toward Him, He said to Philip, “Where can we buy bread for these people to eat?” / But He was asking this to test him, for He knew what He was about to do. <a href="/acts/9-4.htm">Acts 9:4-5</a> He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute Me?” / “Who are You, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” He replied. <a href="/matthew/15-28.htm">Matthew 15:28</a> “O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour. <a href="/mark/3-10.htm">Mark 3:10</a> For He had healed so many that all who had diseases were pressing forward to touch Him. <a href="/john/12-21.htm">John 12:21</a> They came to Philip, who was from Bethsaida in Galilee, and requested of him, “Sir, we want to see Jesus.” <a href="/2_kings/4-27.htm">2 Kings 4:27</a> When she reached the man of God at the mountain, she clung to his feet. Gehazi came over to push her away, but the man of God said, “Leave her alone, for her soul is in deep distress, and the LORD has hidden it from me and has not told me.” <a href="/isaiah/53-4.htm">Isaiah 53:4</a> Surely He took up our infirmities and carried our sorrows; yet we considered Him stricken, struck down by God, and afflicted. <a href="/zechariah/8-23.htm">Zechariah 8:23</a> This is what the LORD of Hosts says: “In those days ten men from the nations of every tongue will tightly grasp the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’” <a href="/exodus/3-4.htm">Exodus 3:4</a> When the LORD saw that he had gone over to look, God called out to him from within the bush, “Moses, Moses!” “Here I am,” he answered. <a href="/genesis/3-9.htm">Genesis 3:9</a> But the LORD God called out to the man, “Where are you?”</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>And Jesus said, Who touched me? When all denied, Peter and they that were with him said, Master, the multitude throng you and press you, and say you, Who touched me?Who.the multitude.<a href="/luke/9-13.htm">Luke 9:13</a> But he said unto them, Give ye them to eat. And they said, We have no more but five loaves and two fishes; except we should go and buy meat for all this people.<a href="/mark/5-30.htm">Mark 5:30-32</a> And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? … <div class="vheading">Jump to Previous</div><a href="/luke/8-44.htm">Close</a> <a href="/luke/5-1.htm">Crowding</a> <a href="/luke/8-42.htm">Crowds</a> <a href="/mark/3-9.htm">Crush</a> <a href="/mark/14-70.htm">Denied</a> <a href="/isaiah/59-13.htm">Denying</a> <a href="/luke/19-43.htm">Hemming</a> <a href="/luke/8-42.htm">Jesus</a> <a href="/nahum/2-4.htm">Jostle</a> <a href="/luke/8-24.htm">Master</a> <a href="/luke/8-40.htm">Multitude</a> <a href="/luke/8-42.htm">Multitudes</a> <a href="/luke/6-15.htm">Peter</a> <a href="/luke/8-19.htm">Press</a> <a href="/luke/8-42.htm">Pressing</a> <a href="/luke/5-1.htm">Pushing</a> <a href="/luke/8-24.htm">Rabbi</a> <a href="/luke/8-10.htm">Rest</a> <a href="/luke/8-42.htm">Round</a> <a href="/luke/8-23.htm">Side</a> <a href="/habakkuk/1-4.htm">Surround</a> <a href="/luke/8-42.htm">Throng</a> <a href="/luke/8-44.htm">Touched</a> <a href="/luke/7-40.htm">Touching</a><div class="vheading2">Jump to Next</div><a href="/luke/9-36.htm">Close</a> <a href="/acts/2-6.htm">Crowding</a> <a href="/luke/9-11.htm">Crowds</a> <a href="/luke/20-18.htm">Crush</a> <a href="/luke/12-9.htm">Denied</a> <a href="/luke/20-27.htm">Denying</a> <a href="/luke/19-43.htm">Hemming</a> <a href="/luke/8-46.htm">Jesus</a> <a href="/joel/2-8.htm">Jostle</a> <a href="/luke/8-49.htm">Master</a> <a href="/luke/9-12.htm">Multitude</a> <a href="/luke/9-11.htm">Multitudes</a> <a href="/luke/8-51.htm">Peter</a> <a href="/luke/11-53.htm">Press</a> <a href="/luke/23-23.htm">Pressing</a> <a href="/acts/7-27.htm">Pushing</a> <a href="/luke/8-49.htm">Rabbi</a> <a href="/luke/9-58.htm">Rest</a> <a href="/luke/9-12.htm">Round</a> <a href="/luke/9-22.htm">Side</a> <a href="/luke/19-43.htm">Surround</a> <a href="/job/21-33.htm">Throng</a> <a href="/luke/8-46.htm">Touched</a> <a href="/luke/8-46.htm">Touching</a><div class="vheading2">Luke 8</div>1. <a href="/luke/8-1.htm">Women minister unto Jesus of their own means.</a> 4. <a href="/luke/8-4.htm">Jesus, after he had preached from place to place,</a> 9. <a href="/luke/8-9.htm">explains the parable of the sower,</a> 16. <a href="/luke/8-16.htm">and the candle;</a> 19. <a href="/luke/8-19.htm">declares who are his mother, and brothers;</a> 22. <a href="/luke/8-22.htm">rebukes the winds;</a> 26. <a href="/luke/8-26.htm">casts the legion of demons out of the man into the herd of pigs;</a> 37. <a href="/luke/8-37.htm">is rejected by the Gadarenes;</a> 43. <a href="/luke/8-43.htm">heals the woman of her bleeding;</a> 49. <a href="/luke/8-49.htm">and raises Jairus's daughter from death.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/luke/8.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/luke/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/luke/8.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>“Who touched Me?” Jesus asked. This question from Jesus occurs during His journey to heal Jairus's daughter. The context is a large crowd pressing around Him, highlighting His popularity and the desperation of the people seeking His miracles. Jesus's question is significant because it demonstrates His awareness of individual faith amidst a multitude. It also underscores His divine knowledge and the personal nature of His ministry. This moment foreshadows the personal relationship believers can have with Christ, as He is aware of each person's needs and faith. The question also sets the stage for the revelation of the woman's faith, who had been suffering from a bleeding condition for twelve years, symbolizing the power of faith to reach out and receive healing from Jesus.But they all denied it. The crowd's denial reflects the anonymity and fear often associated with approaching Jesus. It also highlights the human tendency to avoid drawing attention to oneself, especially in a public setting. This denial can be seen as a contrast to the woman's bold faith, as she eventually comes forward to confess. The crowd's reaction is typical of human nature, where people may be hesitant to admit their actions or faith publicly. This moment emphasizes the importance of personal confession and the courage it takes to step forward in faith.“Master,” said Peter, Peter, often the spokesperson for the disciples, addresses Jesus with respect, using the term "Master." This title acknowledges Jesus's authority and leadership among the disciples. Peter's role in this narrative is consistent with his character throughout the Gospels, where he frequently speaks up and acts impulsively. His use of "Master" also reflects the disciples' growing understanding of Jesus's identity, though they do not yet fully comprehend His divine nature. This interaction is part of Peter's journey of faith, which will culminate in his eventual recognition of Jesus as the Christ.“the people are crowding and pressing against You.” Peter's observation points to the physical reality of the situation, with the crowd pressing in on Jesus. This detail provides a vivid picture of the scene, emphasizing the chaos and urgency surrounding Jesus's ministry. The crowd's behavior is typical of the time, as people sought physical proximity to Jesus, hoping for healing or a miracle. This pressing crowd can be seen as a metaphor for the world's demands on Jesus, yet He remains focused on individual needs. The scene also highlights the contrast between the physical touch of the crowd and the faith-filled touch of the woman, which drew power from Jesus. This distinction underscores the theme of faith as the key to accessing Jesus's healing and power.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/j/jesus.htm">Jesus</a> Central figure in the passage, demonstrating His divine awareness and compassion. 2. <a href="/topical/p/peter.htm">Peter</a> One of Jesus' closest disciples, often acting as a spokesperson for the group. 3. <a href="/topical/t/the_crowd.htm">The Crowd</a> Represents the multitude of people following Jesus, eager to be near Him. 4. <a href="/topical/t/the_woman_with_the_issue_of_blood.htm">The Woman with the Issue of Blood</a> Though not mentioned in this specific verse, she is the one who touched Jesus, seeking healing. 5. <a href="/topical/t/the_event.htm">The Event</a> Occurs as Jesus is on His way to heal Jairus' daughter, highlighting His power and authority over sickness.<div class="vheading2">Teaching Points</div><a href="/topical/d/divine_awareness.htm">Divine Awareness</a> Jesus is aware of our needs even in the midst of a crowd. He knows when we reach out to Him in faith. <a href="/topical/f/faith_in_action.htm">Faith in Action</a> The woman's touch was an act of faith. Our faith should lead us to actively seek Jesus, trusting in His power to heal and restore. <a href="/topical/p/personal_relationship.htm">Personal Relationship</a> Jesus' question, "Who touched Me?" emphasizes His desire for a personal relationship with each believer, not just a superficial following. <a href="/topical/t/the_role_of_the_community.htm">The Role of the Community</a> The crowd represents the church community. While it can sometimes obscure individual needs, it also provides a context for faith to be expressed and witnessed. <a href="/topical/a/acknowledging_jesus'_power.htm">Acknowledging Jesus' Power</a> Like Peter, we may sometimes underestimate Jesus' power and presence. We should be mindful of His work in our lives and the lives of others.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_luke_8.htm">Top 10 Lessons from Luke 8</a> <a href="/q/is_jesus_the_true_light.htm">Why did Peter sever Malchus's ear?</a> <a href="/q/why_do_jesus'_post-resurrection_accounts_vary.htm">Why do the accounts of Jesus' post-resurrection appearances differ significantly in who saw him first and where?</a> <a href="/q/what_was_jesus'_physical_nature.htm">What was the nature of Jesus' physical body?</a> <a href="/q/why_does_luke_16_1-8_praise_the_steward.htm">Why does Luke 16:1-8 seem to commend the unjust steward's dishonest tactics, potentially endorsing unethical behavior?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/luke/8.htm">Ellicott's Commentary for English Readers</a></div>(45) Master.--The same word as in <a href="/luke/8-24.htm" title="And they came to him, and awoke him, saying, Master, master, we perish. Then he arose, and rebuked the wind and the raging of the water: and they ceased, and there was a calm.">Luke 8:24</a>, where see Note.<div class="vheading2"><a href="/commentaries/pulpit/luke/8.htm">Pulpit Commentary</a></div>Verse 45. - Who touched me? The Master's words here and the statement of ver. 46, "For I perceive that virtue is gone out of me," tell us something of the earnestness and faith of the suppliant. Many, as Peter said, in that crowd were touching Jesus as they pressed round him to look on his face or to listen to his words, but of them all none save this poor sufferer "touched" him in the true deep sense of touching, with the fixed idea that contact with his blessed Person would benefit or heal them. <a href="/commentaries/luke/8-45.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>“Who Τίς (Tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular <a href="/greek/strongs_5101.htm">Strong's 5101: </a> Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. touched ἁψάμενός (hapsamenos) Verb - Aorist Participle Middle - Nominative Masculine Singular <a href="/greek/strongs_680.htm">Strong's 680: </a> Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch. Me?” μου (mou) Personal / Possessive Pronoun - Genitive 1st Person Singular <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. asked. εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2036.htm">Strong's 2036: </a> Answer, bid, bring word, command. A primary verb; to speak or say. But δὲ (de) Conjunction <a href="/greek/strongs_1161.htm">Strong's 1161: </a> A primary particle; but, and, etc. they all πάντων (pantōn) Adjective - Genitive Masculine Plural <a href="/greek/strongs_3956.htm">Strong's 3956: </a> All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole. denied [it]. Ἀρνουμένων (Arnoumenōn) Verb - Present Participle Middle or Passive - Genitive Masculine Plural <a href="/greek/strongs_720.htm">Strong's 720: </a> Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate. “Master,” Ἐπιστάτα (Epistata) Noun - Vocative Masculine Singular <a href="/greek/strongs_1988.htm">Strong's 1988: </a> Master, teacher, chief, commander. From epi and a presumed derivative of histemi; an appointee over, i.e. Commander. said εἶπεν (eipen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_2036.htm">Strong's 2036: </a> Answer, bid, bring word, command. A primary verb; to speak or say. Peter, Πέτρος (Petros) Noun - Nominative Masculine Singular <a href="/greek/strongs_4074.htm">Strong's 4074: </a> Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle. “the οἱ (hoi) Article - Nominative Masculine Plural <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people ὄχλοι (ochloi) Noun - Nominative Masculine Plural <a href="/greek/strongs_3793.htm">Strong's 3793: </a> From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. are crowding συνέχουσίν (synechousin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_4912.htm">Strong's 4912: </a> From sun and echo; to hold together, i.e. To compress or arrest; figuratively, to compel, perplex, afflict, preoccupy. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. pressing against ἀποθλίβουσιν (apothlibousin) Verb - Present Indicative Active - 3rd Person Plural <a href="/greek/strongs_598.htm">Strong's 598: </a> (lit: I rub), jostle, press hard, crowd. From apo and thlibo; to crowd. You.” σε (se) Personal / Possessive Pronoun - Accusative 2nd Person Singular <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. <div class="vheading">Links</div><a href="/niv/luke/8-45.htm">Luke 8:45 NIV</a> <a href="/nlt/luke/8-45.htm">Luke 8:45 NLT</a> <a href="/esv/luke/8-45.htm">Luke 8:45 ESV</a> <a href="/nasb/luke/8-45.htm">Luke 8:45 NASB</a> <a href="/kjv/luke/8-45.htm">Luke 8:45 KJV</a> <a href="//bibleapps.com/luke/8-45.htm">Luke 8:45 BibleApps.com</a> <a href="//bibliaparalela.com/luke/8-45.htm">Luke 8:45 Biblia Paralela</a> <a href="//holybible.com.cn/luke/8-45.htm">Luke 8:45 Chinese Bible</a> <a href="//saintebible.com/luke/8-45.htm">Luke 8:45 French Bible</a> <a href="/catholic/luke/8-45.htm">Luke 8:45 Catholic Bible</a> <a href="/luke/8-45.htm">NT Gospels: Luke 8:45 Jesus said Who touched me? When all (Luke Lu Lk) </a></div></div></td></tr></table></div><div id="left"><a href="/luke/8-44.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 8:44"><img src="/left.png" name="lft" border="0" alt="Luke 8:44" /></a></div><div id="right"><a href="/luke/8-46.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 8:46"><img src="/right.png" name="rght" border="0" alt="Luke 8:46" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>