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(Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="50554" href="https://www.academia.edu/Documents/in/Carthage_History_">Carthage (History)</a>, <script data-card-contents-for-ri="50554" type="text/json">{"id":50554,"name":"Carthage (History)","url":"https://www.academia.edu/Documents/in/Carthage_History_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="78976" href="https://www.academia.edu/Documents/in/Punic_Wars">Punic Wars</a><script data-card-contents-for-ri="78976" type="text/json">{"id":78976,"name":"Punic Wars","url":"https://www.academia.edu/Documents/in/Punic_Wars?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37755050]'), work: {"id":37755050,"title":"A Wifes 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Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":50554,"name":"Carthage (History)","url":"https://www.academia.edu/Documents/in/Carthage_History_?f_ri=8570","nofollow":false},{"id":78976,"name":"Punic Wars","url":"https://www.academia.edu/Documents/in/Punic_Wars?f_ri=8570","nofollow":false},{"id":100392,"name":"Phoenician and Punic Studies","url":"https://www.academia.edu/Documents/in/Phoenician_and_Punic_Studies?f_ri=8570"},{"id":121568,"name":"Ancient Carthage","url":"https://www.academia.edu/Documents/in/Ancient_Carthage?f_ri=8570"},{"id":324152,"name":"Culture of Honor","url":"https://www.academia.edu/Documents/in/Culture_of_Honor?f_ri=8570"},{"id":373154,"name":"Punic Child Sacrifice","url":"https://www.academia.edu/Documents/in/Punic_Child_Sacrifice?f_ri=8570"},{"id":377875,"name":"Self-Sacrifice","url":"https://www.academia.edu/Documents/in/Self-Sacrifice?f_ri=8570"},{"id":604301,"name":"Child Sacrifice in Ancient Near East","url":"https://www.academia.edu/Documents/in/Child_Sacrifice_in_Ancient_Near_East?f_ri=8570"},{"id":721366,"name":"Appian of Alexandria","url":"https://www.academia.edu/Documents/in/Appian_of_Alexandria?f_ri=8570"},{"id":1497296,"name":"Third Punic War","url":"https://www.academia.edu/Documents/in/Third_Punic_War?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39906981" data-work_id="39906981" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39906981/ANTHRO_1168_Cannibalism_Sacrifice_Infanticide_Violence_in_the_Human_Past">ANTHRO 1168: Cannibalism, Sacrifice, Infanticide: Violence in the Human Past</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39906981" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="304aef6fab71782bc256e2c92a8b7f01" rel="nofollow" data-download="{"attachment_id":60094015,"asset_id":39906981,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/60094015/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" 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data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1697" href="https://www.academia.edu/Documents/in/Violence">Violence</a>, <script data-card-contents-for-ri="1697" type="text/json">{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6320" href="https://www.academia.edu/Documents/in/Cannibalism">Cannibalism</a><script data-card-contents-for-ri="6320" type="text/json">{"id":6320,"name":"Cannibalism","url":"https://www.academia.edu/Documents/in/Cannibalism?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39906981]'), work: {"id":39906981,"title":"ANTHRO 1168: Cannibalism, Sacrifice, Infanticide: Violence in the Human Past","created_at":"2019-07-23T10:58:03.059-07:00","url":"https://www.academia.edu/39906981/ANTHRO_1168_Cannibalism_Sacrifice_Infanticide_Violence_in_the_Human_Past?f_ri=8570","dom_id":"work_39906981","summary":null,"downloadable_attachments":[{"id":60094015,"asset_id":39906981,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1070037,"first_name":"Nicholas","last_name":"Carter","domain_name":"txstate","page_name":"NicholasCarter","display_name":"Nicholas Carter","profile_url":"https://txstate.academia.edu/NicholasCarter?f_ri=8570","photo":"https://0.academia-photos.com/1070037/2931394/29854621/s65_nicholas.carter.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8570","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=8570","nofollow":false},{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=8570","nofollow":false},{"id":6320,"name":"Cannibalism","url":"https://www.academia.edu/Documents/in/Cannibalism?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":49710,"name":"Infanticide","url":"https://www.academia.edu/Documents/in/Infanticide?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_63377455" data-work_id="63377455" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/63377455/Figure_di_sacrificio_in_epoca_patristica">Figure di sacrificio in epoca patristica</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The use of sacrificial language is a given widely certified by the first Christian authors to describe the redeeming death of Christ and of Christian moral behavior. This article aims to highlight the hermeneutical strategies employed in... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_63377455" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The use of sacrificial language is a given widely certified by the first Christian authors to describe the redeeming death of Christ and of Christian moral behavior. This article aims to highlight the hermeneutical strategies employed in dissociating the sacrifice of Christ and of Christians from the connections with Jewish ritual and pagan superstition. From the Patristic period onwards, it is therefore possible to find some criteria to offer to today’s theological research on the use of the references to the world of sacrifices in the proclamation of the faith and that of Christian morals.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/63377455" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4f23b62b5d3b5477ac0bf9f59fd1e805" rel="nofollow" data-download="{"attachment_id":75826261,"asset_id":63377455,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/75826261/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="19172108" href="https://teologiamilano.academia.edu/PierluigiBanna">Pierluigi Banna</a><script data-card-contents-for-user="19172108" type="text/json">{"id":19172108,"first_name":"Pierluigi","last_name":"Banna","domain_name":"teologiamilano","page_name":"PierluigiBanna","display_name":"Pierluigi Banna","profile_url":"https://teologiamilano.academia.edu/PierluigiBanna?f_ri=8570","photo":"https://0.academia-photos.com/19172108/5362146/6122039/s65_pierluigi.banna.jpg_oh_d20c07efdce5bca516db722036d4c6c1_oe_54ac8d3b___gda___1421426090_95f76992ea7080760975df7c9ad78820"}</script></span></span></li><li class="js-paper-rank-work_63377455 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="63377455"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 63377455, container: ".js-paper-rank-work_63377455", }); });</script></li><li class="js-percentile-work_63377455 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 63377455; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_63377455"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_63377455 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="63377455"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 63377455; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=63377455]").text(description); $(".js-view-count-work_63377455").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_63377455").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="63377455"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="11728" href="https://www.academia.edu/Documents/in/Philo_of_Alexandria">Philo of Alexandria</a>, <script data-card-contents-for-ri="11728" type="text/json">{"id":11728,"name":"Philo of Alexandria","url":"https://www.academia.edu/Documents/in/Philo_of_Alexandria?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12678" href="https://www.academia.edu/Documents/in/Sacrifice_Philosophy_">Sacrifice (Philosophy)</a>, <script data-card-contents-for-ri="12678" type="text/json">{"id":12678,"name":"Sacrifice (Philosophy)","url":"https://www.academia.edu/Documents/in/Sacrifice_Philosophy_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20260" href="https://www.academia.edu/Documents/in/Origen">Origen</a><script data-card-contents-for-ri="20260" type="text/json">{"id":20260,"name":"Origen","url":"https://www.academia.edu/Documents/in/Origen?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=63377455]'), work: {"id":63377455,"title":"Figure di sacrificio in epoca patristica","created_at":"2021-12-06T12:03:50.404-08:00","url":"https://www.academia.edu/63377455/Figure_di_sacrificio_in_epoca_patristica?f_ri=8570","dom_id":"work_63377455","summary":" The use of sacrificial language is a given widely certified by the first Christian authors to describe the redeeming death of Christ and of Christian moral behavior. This article aims to highlight the hermeneutical strategies employed in dissociating the sacrifice of Christ and of Christians from the connections with Jewish ritual and pagan superstition. From the Patristic period onwards, it is therefore possible to find some criteria to offer to today’s theological research on the use of the references to the world of sacrifices in the proclamation of the faith and that of Christian morals.","downloadable_attachments":[{"id":75826261,"asset_id":63377455,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":19172108,"first_name":"Pierluigi","last_name":"Banna","domain_name":"teologiamilano","page_name":"PierluigiBanna","display_name":"Pierluigi Banna","profile_url":"https://teologiamilano.academia.edu/PierluigiBanna?f_ri=8570","photo":"https://0.academia-photos.com/19172108/5362146/6122039/s65_pierluigi.banna.jpg_oh_d20c07efdce5bca516db722036d4c6c1_oe_54ac8d3b___gda___1421426090_95f76992ea7080760975df7c9ad78820"}],"research_interests":[{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":11728,"name":"Philo of Alexandria","url":"https://www.academia.edu/Documents/in/Philo_of_Alexandria?f_ri=8570","nofollow":false},{"id":12678,"name":"Sacrifice (Philosophy)","url":"https://www.academia.edu/Documents/in/Sacrifice_Philosophy_?f_ri=8570","nofollow":false},{"id":20260,"name":"Origen","url":"https://www.academia.edu/Documents/in/Origen?f_ri=8570","nofollow":false},{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":32510,"name":"Theology of Sacrifice","url":"https://www.academia.edu/Documents/in/Theology_of_Sacrifice?f_ri=8570"},{"id":39414,"name":"Porphyry","url":"https://www.academia.edu/Documents/in/Porphyry?f_ri=8570"},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570"},{"id":87087,"name":"Ambrose of Milan","url":"https://www.academia.edu/Documents/in/Ambrose_of_Milan?f_ri=8570"},{"id":1218141,"name":"Epistle of Barnabas","url":"https://www.academia.edu/Documents/in/Epistle_of_Barnabas?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_27189197" data-work_id="27189197" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/27189197/Toward_an_Understanding_of_the_Atonement_as_Sacrifice_of_the_Fittest">Toward an Understanding of the Atonement as Sacrifice of the Fittest</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">General Theme - an attempt to explain "fittest" and "fitness" language with a nod toward evolutionary theory to note how Jesus Christ in his flesh flipped that understanding on its head. In essence, the fittest does not survive, but... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_27189197" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">General Theme - an attempt to explain "fittest" and "fitness" language with a nod toward evolutionary theory to note how Jesus Christ in his flesh flipped that understanding on its head. In essence, the fittest does not survive, but sacrifices and is sacrificed.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/27189197" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4984b6394763e937f7c04499d5ae88aa" rel="nofollow" data-download="{"attachment_id":47439239,"asset_id":27189197,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/47439239/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8536881" href="https://tiu.academia.edu/AndrewLisi">Andrew Lisi</a><script data-card-contents-for-user="8536881" type="text/json">{"id":8536881,"first_name":"Andrew","last_name":"Lisi","domain_name":"tiu","page_name":"AndrewLisi","display_name":"Andrew Lisi","profile_url":"https://tiu.academia.edu/AndrewLisi?f_ri=8570","photo":"https://gravatar.com/avatar/acc1a0722093e08d9c5e5a2dd69a24a6?s=65"}</script></span></span></li><li class="js-paper-rank-work_27189197 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="27189197"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 27189197, container: ".js-paper-rank-work_27189197", }); });</script></li><li class="js-percentile-work_27189197 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 27189197; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_27189197"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_27189197 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="27189197"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 27189197; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=27189197]").text(description); $(".js-view-count-work_27189197").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_27189197").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="27189197"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="20268" href="https://www.academia.edu/Documents/in/The_Atonement">The Atonement</a>, <script data-card-contents-for-ri="20268" type="text/json">{"id":20268,"name":"The Atonement","url":"https://www.academia.edu/Documents/in/The_Atonement?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40298" href="https://www.academia.edu/Documents/in/Sacrifice">Sacrifice</a>, <script data-card-contents-for-ri="40298" type="text/json">{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="73289" href="https://www.academia.edu/Documents/in/Atonement_Theory">Atonement Theory</a><script data-card-contents-for-ri="73289" type="text/json">{"id":73289,"name":"Atonement Theory","url":"https://www.academia.edu/Documents/in/Atonement_Theory?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=27189197]'), work: {"id":27189197,"title":"Toward an Understanding of the Atonement as Sacrifice of the Fittest","created_at":"2016-07-22T14:40:39.532-07:00","url":"https://www.academia.edu/27189197/Toward_an_Understanding_of_the_Atonement_as_Sacrifice_of_the_Fittest?f_ri=8570","dom_id":"work_27189197","summary":"General Theme - an attempt to explain \"fittest\" and \"fitness\" language with a nod toward evolutionary theory to note how Jesus Christ in his flesh flipped that understanding on its head. In essence, the fittest does not survive, but sacrifices and is sacrificed.","downloadable_attachments":[{"id":47439239,"asset_id":27189197,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8536881,"first_name":"Andrew","last_name":"Lisi","domain_name":"tiu","page_name":"AndrewLisi","display_name":"Andrew Lisi","profile_url":"https://tiu.academia.edu/AndrewLisi?f_ri=8570","photo":"https://gravatar.com/avatar/acc1a0722093e08d9c5e5a2dd69a24a6?s=65"}],"research_interests":[{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":20268,"name":"The Atonement","url":"https://www.academia.edu/Documents/in/The_Atonement?f_ri=8570","nofollow":false},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570","nofollow":false},{"id":73289,"name":"Atonement Theory","url":"https://www.academia.edu/Documents/in/Atonement_Theory?f_ri=8570","nofollow":false},{"id":360553,"name":"Atonement theology","url":"https://www.academia.edu/Documents/in/Atonement_theology?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29314348" data-work_id="29314348" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29314348/Aztecs_Sin_and_the_Canaanites_A_Christian_Perspective_on_the_Unevangelized_Mexica_Nahuatl_Culture">Aztecs, Sin and the Canaanites: A Christian Perspective on the Unevangelized Mexica-Nahuatl Culture</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">I grew up in Mexico and I have been a Christian for 22 years. I have frequent interactions with skeptics and Christian Spanish-speakers alike in the United States. Sooner or later the question of the eternal destiny of the unevangelized... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29314348" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">I grew up in Mexico and I have been a Christian for 22 years. I have frequent interactions with skeptics and Christian Spanish-speakers alike in the United States. Sooner or later the question of the eternal destiny of the unevangelized Aztecs comes up: if Christ is the only way to God, what happened to the Aztecs? If God is just, did he provide a way for them to be saved? Why did God allow the conquistadors to commit genocide on such a rich culture?<br />These are poignant questions that deserve fair answers. In this document I will argue that in fact God provided a way for the Aztecs, and other pre-Columbian cultures to be saved, but it is unlikely that they responded favorably to God’s natural revelation given the similarity of their sin with that of the ancient Canaanites.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29314348" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="73b9a06f0db5fc16fc842c36f90cd6fa" rel="nofollow" data-download="{"attachment_id":49755020,"asset_id":29314348,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49755020/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9870606" href="https://biola.academia.edu/ChristopheDuPondG">Chris DuPond</a><script data-card-contents-for-user="9870606" type="text/json">{"id":9870606,"first_name":"Chris","last_name":"DuPond","domain_name":"biola","page_name":"ChristopheDuPondG","display_name":"Chris DuPond","profile_url":"https://biola.academia.edu/ChristopheDuPondG?f_ri=8570","photo":"https://0.academia-photos.com/9870606/4935369/5671360/s65_christophe.du-pond_g..jpg_oh_32d4d7348d58ca45e584237d40e09709_oe_54890d48___gda___1418046687_26627d5b6055f5de475845f8ed96a97a"}</script></span></span></li><li class="js-paper-rank-work_29314348 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29314348"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29314348, container: ".js-paper-rank-work_29314348", }); });</script></li><li class="js-percentile-work_29314348 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 29314348; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_29314348"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_29314348 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="29314348"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 29314348; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=29314348]").text(description); $(".js-view-count-work_29314348").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29314348").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29314348"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="5095" href="https://www.academia.edu/Documents/in/Aztecs">Aztecs</a>, <script data-card-contents-for-ri="5095" type="text/json">{"id":5095,"name":"Aztecs","url":"https://www.academia.edu/Documents/in/Aztecs?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18856" href="https://www.academia.edu/Documents/in/Aztec_History">Aztec History</a>, <script data-card-contents-for-ri="18856" type="text/json">{"id":18856,"name":"Aztec History","url":"https://www.academia.edu/Documents/in/Aztec_History?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27588" href="https://www.academia.edu/Documents/in/Problem_of_Evil">Problem of Evil</a><script data-card-contents-for-ri="27588" type="text/json">{"id":27588,"name":"Problem of Evil","url":"https://www.academia.edu/Documents/in/Problem_of_Evil?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29314348]'), work: {"id":29314348,"title":"Aztecs, Sin and the Canaanites: A Christian Perspective on the Unevangelized Mexica-Nahuatl Culture","created_at":"2016-10-20T20:42:04.143-07:00","url":"https://www.academia.edu/29314348/Aztecs_Sin_and_the_Canaanites_A_Christian_Perspective_on_the_Unevangelized_Mexica_Nahuatl_Culture?f_ri=8570","dom_id":"work_29314348","summary":"I grew up in Mexico and I have been a Christian for 22 years. I have frequent interactions with skeptics and Christian Spanish-speakers alike in the United States. Sooner or later the question of the eternal destiny of the unevangelized Aztecs comes up: if Christ is the only way to God, what happened to the Aztecs? If God is just, did he provide a way for them to be saved? Why did God allow the conquistadors to commit genocide on such a rich culture?\nThese are poignant questions that deserve fair answers. In this document I will argue that in fact God provided a way for the Aztecs, and other pre-Columbian cultures to be saved, but it is unlikely that they responded favorably to God’s natural revelation given the similarity of their sin with that of the ancient Canaanites.\n","downloadable_attachments":[{"id":49755020,"asset_id":29314348,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9870606,"first_name":"Chris","last_name":"DuPond","domain_name":"biola","page_name":"ChristopheDuPondG","display_name":"Chris DuPond","profile_url":"https://biola.academia.edu/ChristopheDuPondG?f_ri=8570","photo":"https://0.academia-photos.com/9870606/4935369/5671360/s65_christophe.du-pond_g..jpg_oh_32d4d7348d58ca45e584237d40e09709_oe_54890d48___gda___1418046687_26627d5b6055f5de475845f8ed96a97a"}],"research_interests":[{"id":5095,"name":"Aztecs","url":"https://www.academia.edu/Documents/in/Aztecs?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":18856,"name":"Aztec History","url":"https://www.academia.edu/Documents/in/Aztec_History?f_ri=8570","nofollow":false},{"id":27588,"name":"Problem of Evil","url":"https://www.academia.edu/Documents/in/Problem_of_Evil?f_ri=8570","nofollow":false},{"id":95319,"name":"Evil in literature","url":"https://www.academia.edu/Documents/in/Evil_in_literature?f_ri=8570"},{"id":228007,"name":"Aztec Art, Religion, \u0026 Politics before and after the conquest","url":"https://www.academia.edu/Documents/in/Aztec_Art_Religion_and_Politics_before_and_after_the_conquest?f_ri=8570"},{"id":500740,"name":"Spanish conquest of the Aztecs","url":"https://www.academia.edu/Documents/in/Spanish_conquest_of_the_Aztecs?f_ri=8570"},{"id":811462,"name":"Canibalism","url":"https://www.academia.edu/Documents/in/Canibalism?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6949559" data-work_id="6949559" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6949559/Human_Sacrifice_in_Anemospilia"> Human Sacrifice in Anemospilia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Minoan civilization of Crete survived from the 3rd millennium to the 1st millennium BCE. By the 2nd millennium BCE, Minoan society shaped into a highly differentiated complex society, with a diverse division of labor and permanent... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6949559" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Minoan civilization of Crete survived from the 3rd millennium to the 1st millennium BCE. By the 2nd millennium BCE, Minoan society shaped into a highly differentiated complex society, with a diverse division of labor and permanent social statuses, manifest not least in its ceremonial courtyard complexes, known as "palaces," its depiction of ritual behavior, and its religious iconography. Along with this came an affluent Minoan culture, teeming with labyrinthine palaces, beautiful frescoes, and intriguing ritual life. Unfortunately for scholars, the Minoan scripts, Cretan Hieroglyphic and Linear A, have not yet been deciphered and so there is no linguistic evidence to assist in understanding more about Minoan life. Scholars rely heavily on archaeological information, such as material culture and human remains, in order to understand Minoan society.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6949559" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="eaa9156f339f12a398858b1b765975f4" rel="nofollow" data-download="{"attachment_id":35810545,"asset_id":6949559,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35810545/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3566643" href="https://ballstate.academia.edu/ErinPowersEdwards">Erin Powers (Edwards)</a><script data-card-contents-for-user="3566643" type="text/json">{"id":3566643,"first_name":"Erin","last_name":"Powers (Edwards)","domain_name":"ballstate","page_name":"ErinPowersEdwards","display_name":"Erin Powers (Edwards)","profile_url":"https://ballstate.academia.edu/ErinPowersEdwards?f_ri=8570","photo":"https://0.academia-photos.com/3566643/1234881/32829800/s65_erin.powers_edwards_.jpg"}</script></span></span></li><li class="js-paper-rank-work_6949559 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6949559"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6949559, container: ".js-paper-rank-work_6949559", }); });</script></li><li class="js-percentile-work_6949559 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 6949559; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_6949559"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_6949559 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="6949559"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 6949559; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=6949559]").text(description); $(".js-view-count-work_6949559").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6949559").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6949559"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">5</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="13515" href="https://www.academia.edu/Documents/in/Aegean_Bronze_Age_Bronze_Age_Archaeology_">Aegean Bronze Age (Bronze Age Archaeology)</a>, <script data-card-contents-for-ri="13515" type="text/json">{"id":13515,"name":"Aegean Bronze Age (Bronze Age Archaeology)","url":"https://www.academia.edu/Documents/in/Aegean_Bronze_Age_Bronze_Age_Archaeology_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32800" href="https://www.academia.edu/Documents/in/Minoan_Religion">Minoan Religion</a>, <script data-card-contents-for-ri="32800" type="text/json">{"id":32800,"name":"Minoan Religion","url":"https://www.academia.edu/Documents/in/Minoan_Religion?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="38908" href="https://www.academia.edu/Documents/in/Minoan_Archaeology">Minoan Archaeology</a><script data-card-contents-for-ri="38908" type="text/json">{"id":38908,"name":"Minoan Archaeology","url":"https://www.academia.edu/Documents/in/Minoan_Archaeology?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6949559]'), work: {"id":6949559,"title":" Human Sacrifice in Anemospilia","created_at":"2014-05-03T07:30:01.318-07:00","url":"https://www.academia.edu/6949559/Human_Sacrifice_in_Anemospilia?f_ri=8570","dom_id":"work_6949559","summary":"The Minoan civilization of Crete survived from the 3rd millennium to the 1st millennium BCE. By the 2nd millennium BCE, Minoan society shaped into a highly differentiated complex society, with a diverse division of labor and permanent social statuses, manifest not least in its ceremonial courtyard complexes, known as \"palaces,\" its depiction of ritual behavior, and its religious iconography. Along with this came an affluent Minoan culture, teeming with labyrinthine palaces, beautiful frescoes, and intriguing ritual life. Unfortunately for scholars, the Minoan scripts, Cretan Hieroglyphic and Linear A, have not yet been deciphered and so there is no linguistic evidence to assist in understanding more about Minoan life. Scholars rely heavily on archaeological information, such as material culture and human remains, in order to understand Minoan society.","downloadable_attachments":[{"id":35810545,"asset_id":6949559,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3566643,"first_name":"Erin","last_name":"Powers (Edwards)","domain_name":"ballstate","page_name":"ErinPowersEdwards","display_name":"Erin Powers (Edwards)","profile_url":"https://ballstate.academia.edu/ErinPowersEdwards?f_ri=8570","photo":"https://0.academia-photos.com/3566643/1234881/32829800/s65_erin.powers_edwards_.jpg"}],"research_interests":[{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":13515,"name":"Aegean Bronze Age (Bronze Age Archaeology)","url":"https://www.academia.edu/Documents/in/Aegean_Bronze_Age_Bronze_Age_Archaeology_?f_ri=8570","nofollow":false},{"id":32800,"name":"Minoan Religion","url":"https://www.academia.edu/Documents/in/Minoan_Religion?f_ri=8570","nofollow":false},{"id":38908,"name":"Minoan Archaeology","url":"https://www.academia.edu/Documents/in/Minoan_Archaeology?f_ri=8570","nofollow":false},{"id":149863,"name":"Minoan Peak Sanctuaries","url":"https://www.academia.edu/Documents/in/Minoan_Peak_Sanctuaries?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41181472" data-work_id="41181472" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41181472/La_entrop%C3%ADa_de_la_honra_conyugal_en_Calder%C3%B3n_una_aproximaci%C3%B3n_sacrificial">La entropía de la honra conyugal en Calderón: una aproximación sacrificial</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumen. Este artículo examina las tragedias de honra conyugal de Calderón de la Barca a partir de los esquemas hermenéuticos propuestos por Réné Girard. Estos se muestran especialmente útiles para analizar la culpabilidad o inocencia de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41181472" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumen. Este artículo examina las tragedias de honra conyugal de Calderón de la Barca a partir de los esquemas hermenéuticos propuestos por Réné Girard. Estos se muestran especialmente útiles para analizar la culpabilidad o inocencia de las esposas, la importancia del código de honor como agente dramático o el mismo papel del poderoso, ya que de la interpretación de estas cuestiones problemáticas parece depender la recepción última de estas piezas. <br /><br />Abstract. This paper aims at examining Calderón de la Barca's honor plays from a Girardian perspective. Réné Girard's hermeneutic theories provide useful tools to tackle controversies such as the spouses' degree of culpability or innocence, the importance of the code of honor as a dramatic agent or the role of the powerful, as the ultimate reception of the plays seems to depend on the interpretation of these problematic issues.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41181472" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1663e1122d29484f7302ef74ba3eaa16" rel="nofollow" data-download="{"attachment_id":61421238,"asset_id":41181472,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61421238/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="68833199" href="https://uv.academia.edu/ClaraBonetPonce">Clara Bonet Ponce</a><script data-card-contents-for-user="68833199" type="text/json">{"id":68833199,"first_name":"Clara","last_name":"Bonet Ponce","domain_name":"uv","page_name":"ClaraBonetPonce","display_name":"Clara Bonet Ponce","profile_url":"https://uv.academia.edu/ClaraBonetPonce?f_ri=8570","photo":"https://0.academia-photos.com/68833199/18335208/34954768/s65_clara.bonet_ponce.jpg"}</script></span></span></li><li class="js-paper-rank-work_41181472 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41181472"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41181472, container: ".js-paper-rank-work_41181472", }); });</script></li><li class="js-percentile-work_41181472 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41181472; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41181472"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41181472 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41181472"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41181472; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41181472]").text(description); $(".js-view-count-work_41181472").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41181472").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41181472"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1697" href="https://www.academia.edu/Documents/in/Violence">Violence</a>, <script data-card-contents-for-ri="1697" type="text/json">{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2264" href="https://www.academia.edu/Documents/in/Mimesis">Mimesis</a>, <script data-card-contents-for-ri="2264" type="text/json">{"id":2264,"name":"Mimesis","url":"https://www.academia.edu/Documents/in/Mimesis?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="27273" href="https://www.academia.edu/Documents/in/Ren%C3%A9_Girard">René Girard</a><script data-card-contents-for-ri="27273" type="text/json">{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41181472]'), work: {"id":41181472,"title":"La entropía de la honra conyugal en Calderón: una aproximación sacrificial","created_at":"2019-12-04T07:40:22.148-08:00","url":"https://www.academia.edu/41181472/La_entrop%C3%ADa_de_la_honra_conyugal_en_Calder%C3%B3n_una_aproximaci%C3%B3n_sacrificial?f_ri=8570","dom_id":"work_41181472","summary":"Resumen. Este artículo examina las tragedias de honra conyugal de Calderón de la Barca a partir de los esquemas hermenéuticos propuestos por Réné Girard. Estos se muestran especialmente útiles para analizar la culpabilidad o inocencia de las esposas, la importancia del código de honor como agente dramático o el mismo papel del poderoso, ya que de la interpretación de estas cuestiones problemáticas parece depender la recepción última de estas piezas. \n\nAbstract. This paper aims at examining Calderón de la Barca's honor plays from a Girardian perspective. Réné Girard's hermeneutic theories provide useful tools to tackle controversies such as the spouses' degree of culpability or innocence, the importance of the code of honor as a dramatic agent or the role of the powerful, as the ultimate reception of the plays seems to depend on the interpretation of these problematic issues.","downloadable_attachments":[{"id":61421238,"asset_id":41181472,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":68833199,"first_name":"Clara","last_name":"Bonet Ponce","domain_name":"uv","page_name":"ClaraBonetPonce","display_name":"Clara Bonet Ponce","profile_url":"https://uv.academia.edu/ClaraBonetPonce?f_ri=8570","photo":"https://0.academia-photos.com/68833199/18335208/34954768/s65_clara.bonet_ponce.jpg"}],"research_interests":[{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=8570","nofollow":false},{"id":2264,"name":"Mimesis","url":"https://www.academia.edu/Documents/in/Mimesis?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":27273,"name":"René Girard","url":"https://www.academia.edu/Documents/in/Ren%C3%A9_Girard?f_ri=8570","nofollow":false},{"id":27790,"name":"Religion and Violence","url":"https://www.academia.edu/Documents/in/Religion_and_Violence?f_ri=8570"},{"id":38549,"name":"Dueling and Codes of Honor","url":"https://www.academia.edu/Documents/in/Dueling_and_Codes_of_Honor?f_ri=8570"},{"id":55806,"name":"Pedro Calderon De La Barca","url":"https://www.academia.edu/Documents/in/Pedro_Calderon_De_La_Barca?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41172612" data-work_id="41172612" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41172612/Human_sacrifice_and_value">Human sacrifice and value</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Human sacrifice is a well-attested and much mythologised phenomenon of human society, but what constitutes human sacrifice? Why is socially sanctioned violence considered sacrifice? And why are human lives sacrificed? New research uses... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41172612" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Human sacrifice is a well-attested and much mythologised phenomenon of human society, but what constitutes human sacrifice? Why is socially sanctioned violence considered sacrifice? And why are human lives sacrificed? New research uses archaeological case studies from Scandinavia to understand performative violence.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41172612" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="379f9216f09e384d75d1024e840f31f5" rel="nofollow" data-download="{"attachment_id":61412159,"asset_id":41172612,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61412159/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="270915" href="https://uio.academia.edu/sveinharaldgullbekkgullbekk">svein harald gullbekk</a><script data-card-contents-for-user="270915" type="text/json">{"id":270915,"first_name":"svein harald","last_name":"gullbekk","domain_name":"uio","page_name":"sveinharaldgullbekkgullbekk","display_name":"svein harald gullbekk","profile_url":"https://uio.academia.edu/sveinharaldgullbekkgullbekk?f_ri=8570","photo":"https://0.academia-photos.com/270915/149491/39031303/s65_svein_harald.gullbekk.jpg"}</script></span></span></li><li class="js-paper-rank-work_41172612 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41172612"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41172612, container: ".js-paper-rank-work_41172612", }); });</script></li><li class="js-percentile-work_41172612 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 41172612; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_41172612"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_41172612 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="41172612"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 41172612; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=41172612]").text(description); $(".js-view-count-work_41172612").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_41172612").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="41172612"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a><script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=41172612]'), work: {"id":41172612,"title":"Human sacrifice and value","created_at":"2019-12-03T13:02:24.150-08:00","url":"https://www.academia.edu/41172612/Human_sacrifice_and_value?f_ri=8570","dom_id":"work_41172612","summary":"Human sacrifice is a well-attested and much mythologised phenomenon of human society, but what constitutes human sacrifice? Why is socially sanctioned violence considered sacrifice? And why are human lives sacrificed? New research uses archaeological case studies from Scandinavia to understand performative violence.","downloadable_attachments":[{"id":61412159,"asset_id":41172612,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":270915,"first_name":"svein harald","last_name":"gullbekk","domain_name":"uio","page_name":"sveinharaldgullbekkgullbekk","display_name":"svein harald gullbekk","profile_url":"https://uio.academia.edu/sveinharaldgullbekkgullbekk?f_ri=8570","photo":"https://0.academia-photos.com/270915/149491/39031303/s65_svein_harald.gullbekk.jpg"}],"research_interests":[{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43482875" data-work_id="43482875" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43482875/Review_of_Film_Chidra_by_N_Harel_and_A_Moran">Review of Film "Chidra" by N. Harel and A. Moran</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Chidra follows the ﬁgure of Ram Nath, a low-caste villager in the West Himalayan highlands of Himachal Pradesh, who plays a special role in the biannual Kahika festival: he serves as the “human sacriﬁce” that culminates the ritual... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43482875" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Chidra follows the ﬁgure of Ram Nath, a low-caste villager in the West Himalayan highlands of Himachal Pradesh, who plays a special role in the biannual Kahika festival: he serves as the “human sacriﬁce” that culminates the ritual proceedings. Over the course of several days, the documentarians follow Ram Nath as he and his wife make preparations for the festival and perform their various ritual activities for Ram Nath to take on the negative karma of the villagers through the chidra rites, rites that “perforate” the link between action and consequence and allow for the dispersal of negative karma.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43482875" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5aa6f0ab5335c34808f4f96ad8b49ee4" rel="nofollow" data-download="{"attachment_id":63791336,"asset_id":43482875,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63791336/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5027637" href="https://smu.academia.edu/StevenLindquist">Steven Lindquist</a><script data-card-contents-for-user="5027637" type="text/json">{"id":5027637,"first_name":"Steven","last_name":"Lindquist","domain_name":"smu","page_name":"StevenLindquist","display_name":"Steven Lindquist","profile_url":"https://smu.academia.edu/StevenLindquist?f_ri=8570","photo":"https://0.academia-photos.com/5027637/2190607/2567397/s65_steven.lindquist.jpg"}</script></span></span></li><li class="js-paper-rank-work_43482875 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43482875"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43482875, container: ".js-paper-rank-work_43482875", }); });</script></li><li class="js-percentile-work_43482875 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43482875; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43482875"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43482875 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43482875"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43482875; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43482875]").text(description); $(".js-view-count-work_43482875").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43482875").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43482875"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="114" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1555" href="https://www.academia.edu/Documents/in/Film_Studies">Film Studies</a>, <script data-card-contents-for-ri="1555" type="text/json">{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3389" href="https://www.academia.edu/Documents/in/Indian_studies">Indian studies</a>, <script data-card-contents-for-ri="3389" type="text/json">{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5106" href="https://www.academia.edu/Documents/in/Himalayan_culture">Himalayan culture</a><script data-card-contents-for-ri="5106" type="text/json">{"id":5106,"name":"Himalayan culture","url":"https://www.academia.edu/Documents/in/Himalayan_culture?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43482875]'), work: {"id":43482875,"title":"Review of Film \"Chidra\" by N. Harel and A. Moran","created_at":"2020-06-30T14:19:35.646-07:00","url":"https://www.academia.edu/43482875/Review_of_Film_Chidra_by_N_Harel_and_A_Moran?f_ri=8570","dom_id":"work_43482875","summary":"Chidra follows the ﬁgure of Ram Nath, a low-caste villager in the West Himalayan highlands of Himachal Pradesh, who plays a special role in the biannual Kahika festival: he serves as the “human sacriﬁce” that culminates the ritual proceedings. Over the course of several days, the documentarians follow Ram Nath as he and his wife make preparations for the festival and perform their various ritual activities for Ram Nath to take on the negative karma of the villagers through the chidra rites, rites that “perforate” the link between action and consequence and allow for the dispersal of negative karma.","downloadable_attachments":[{"id":63791336,"asset_id":43482875,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":5027637,"first_name":"Steven","last_name":"Lindquist","domain_name":"smu","page_name":"StevenLindquist","display_name":"Steven Lindquist","profile_url":"https://smu.academia.edu/StevenLindquist?f_ri=8570","photo":"https://0.academia-photos.com/5027637/2190607/2567397/s65_steven.lindquist.jpg"}],"research_interests":[{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=8570","nofollow":false},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies?f_ri=8570","nofollow":false},{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=8570","nofollow":false},{"id":5106,"name":"Himalayan culture","url":"https://www.academia.edu/Documents/in/Himalayan_culture?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":23214,"name":"Documentary Film","url":"https://www.academia.edu/Documents/in/Documentary_Film?f_ri=8570"},{"id":43838,"name":"India","url":"https://www.academia.edu/Documents/in/India?f_ri=8570"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=8570"},{"id":93257,"name":"Hindu Studies","url":"https://www.academia.edu/Documents/in/Hindu_Studies?f_ri=8570"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=8570"},{"id":863170,"name":"Himachal Pradesh","url":"https://www.academia.edu/Documents/in/Himachal_Pradesh?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38827604" data-work_id="38827604" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38827604/Review_of_David_Edwards_Caravan_of_Martyrs_Sacrifice_and_Suicide_Bombing_in_Afghanistan">Review of David Edwards Caravan of Martyrs: Sacrifice and Suicide Bombing in Afghanistan</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Caravan of Martyrs: Sacrifice and Suicide Bombing in Afghanistan. David B. Edwards. University of California Press, 2017. 272 pp. Hardcover $29.95 / ISBN: 978-0-520-294790.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38827604" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b8736bb217bf4af0a0b120063fea0a8f" rel="nofollow" data-download="{"attachment_id":58920757,"asset_id":38827604,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58920757/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28899813" href="https://nps.academia.edu/MohammedHafez">Mohammed M Hafez</a><script data-card-contents-for-user="28899813" type="text/json">{"id":28899813,"first_name":"Mohammed","last_name":"Hafez","domain_name":"nps","page_name":"MohammedHafez","display_name":"Mohammed M Hafez","profile_url":"https://nps.academia.edu/MohammedHafez?f_ri=8570","photo":"https://0.academia-photos.com/28899813/8216991/118085463/s65_mohammed.hafez.jpg"}</script></span></span></li><li class="js-paper-rank-work_38827604 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38827604"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38827604, container: ".js-paper-rank-work_38827604", }); 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$(".js-view-count[data-work-id=38827604]").text(description); $(".js-view-count-work_38827604").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38827604").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38827604"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1660" href="https://www.academia.edu/Documents/in/Terrorism">Terrorism</a>, <script data-card-contents-for-ri="1660" type="text/json">{"id":1660,"name":"Terrorism","url":"https://www.academia.edu/Documents/in/Terrorism?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5357" href="https://www.academia.edu/Documents/in/Afghanistan">Afghanistan</a>, <script data-card-contents-for-ri="5357" type="text/json">{"id":5357,"name":"Afghanistan","url":"https://www.academia.edu/Documents/in/Afghanistan?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="23930" href="https://www.academia.edu/Documents/in/Taliban">Taliban</a><script data-card-contents-for-ri="23930" type="text/json">{"id":23930,"name":"Taliban","url":"https://www.academia.edu/Documents/in/Taliban?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38827604]'), work: {"id":38827604,"title":"Review of David Edwards Caravan of Martyrs: Sacrifice and Suicide Bombing in Afghanistan","created_at":"2019-04-16T08:37:56.862-07:00","url":"https://www.academia.edu/38827604/Review_of_David_Edwards_Caravan_of_Martyrs_Sacrifice_and_Suicide_Bombing_in_Afghanistan?f_ri=8570","dom_id":"work_38827604","summary":"Caravan of Martyrs: Sacrifice and Suicide Bombing in Afghanistan. David B. Edwards. University of California Press, 2017. 272 pp. Hardcover $29.95 / ISBN: 978-0-520-294790.","downloadable_attachments":[{"id":58920757,"asset_id":38827604,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28899813,"first_name":"Mohammed","last_name":"Hafez","domain_name":"nps","page_name":"MohammedHafez","display_name":"Mohammed M Hafez","profile_url":"https://nps.academia.edu/MohammedHafez?f_ri=8570","photo":"https://0.academia-photos.com/28899813/8216991/118085463/s65_mohammed.hafez.jpg"}],"research_interests":[{"id":1660,"name":"Terrorism","url":"https://www.academia.edu/Documents/in/Terrorism?f_ri=8570","nofollow":false},{"id":5357,"name":"Afghanistan","url":"https://www.academia.edu/Documents/in/Afghanistan?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":23930,"name":"Taliban","url":"https://www.academia.edu/Documents/in/Taliban?f_ri=8570","nofollow":false},{"id":89025,"name":"Suicide bombing","url":"https://www.academia.edu/Documents/in/Suicide_bombing?f_ri=8570"},{"id":135856,"name":"Religious Violence","url":"https://www.academia.edu/Documents/in/Religious_Violence?f_ri=8570"},{"id":469642,"name":"Jihadism and Radical Islamism","url":"https://www.academia.edu/Documents/in/Jihadism_and_Radical_Islamism?f_ri=8570"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=8570"},{"id":826843,"name":"Motivation of Suicide Bombers","url":"https://www.academia.edu/Documents/in/Motivation_of_Suicide_Bombers?f_ri=8570"},{"id":992792,"name":"Sociology of Suicide Behaviour","url":"https://www.academia.edu/Documents/in/Sociology_of_Suicide_Behaviour?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40852743" data-work_id="40852743" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40852743/Den_Kopf_seiner_Eltern_fressen_Auszug_aus_Detienne_Marcel_Dionysos_mis_%C3%A0_mort_">Den Kopf seiner Eltern fressen [Auszug aus: Detienne Marcel, Dionysos mis à mort]</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A fascinating study on social movements, religion and behaviour in ancient greece. One may wonder what has changed in the realm of social relations over the past two thousand years...</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40852743" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="10efd61b53c8fe7c28f6daf2d5834334" rel="nofollow" data-download="{"attachment_id":61138476,"asset_id":40852743,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61138476/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1232104" href="https://uni-leipzig.academia.edu/ManuelStadler">Manuel Stadler</a><script data-card-contents-for-user="1232104" type="text/json">{"id":1232104,"first_name":"Manuel","last_name":"Stadler","domain_name":"uni-leipzig","page_name":"ManuelStadler","display_name":"Manuel Stadler","profile_url":"https://uni-leipzig.academia.edu/ManuelStadler?f_ri=8570","photo":"https://0.academia-photos.com/1232104/3529342/41315109/s65_manuel.stadler.jpg"}</script></span></span></li><li class="js-paper-rank-work_40852743 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40852743"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40852743, container: ".js-paper-rank-work_40852743", }); 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$(".js-view-count[data-work-id=40852743]").text(description); $(".js-view-count-work_40852743").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40852743").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40852743"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="208" href="https://www.academia.edu/Documents/in/Social_Movements">Social Movements</a>, <script data-card-contents-for-ri="208" type="text/json">{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="213" href="https://www.academia.edu/Documents/in/Sociology_Of_Deviance">Sociology Of Deviance</a>, <script data-card-contents-for-ri="213" type="text/json">{"id":213,"name":"Sociology Of Deviance","url":"https://www.academia.edu/Documents/in/Sociology_Of_Deviance?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1625" href="https://www.academia.edu/Documents/in/Human-Animal_Relations">Human-Animal Relations</a>, <script data-card-contents-for-ri="1625" type="text/json">{"id":1625,"name":"Human-Animal Relations","url":"https://www.academia.edu/Documents/in/Human-Animal_Relations?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3128" href="https://www.academia.edu/Documents/in/Sociology_of_Food_and_Eating">Sociology of Food and Eating</a><script data-card-contents-for-ri="3128" type="text/json">{"id":3128,"name":"Sociology of Food and Eating","url":"https://www.academia.edu/Documents/in/Sociology_of_Food_and_Eating?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40852743]'), work: {"id":40852743,"title":"Den Kopf seiner Eltern fressen [Auszug aus: Detienne Marcel, Dionysos mis à mort]","created_at":"2019-11-05T18:01:45.736-08:00","url":"https://www.academia.edu/40852743/Den_Kopf_seiner_Eltern_fressen_Auszug_aus_Detienne_Marcel_Dionysos_mis_%C3%A0_mort_?f_ri=8570","dom_id":"work_40852743","summary":"A fascinating study on social movements, religion and behaviour in ancient greece. One may wonder what has changed in the realm of social relations over the past two thousand years...","downloadable_attachments":[{"id":61138476,"asset_id":40852743,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1232104,"first_name":"Manuel","last_name":"Stadler","domain_name":"uni-leipzig","page_name":"ManuelStadler","display_name":"Manuel Stadler","profile_url":"https://uni-leipzig.academia.edu/ManuelStadler?f_ri=8570","photo":"https://0.academia-photos.com/1232104/3529342/41315109/s65_manuel.stadler.jpg"}],"research_interests":[{"id":208,"name":"Social Movements","url":"https://www.academia.edu/Documents/in/Social_Movements?f_ri=8570","nofollow":false},{"id":213,"name":"Sociology Of Deviance","url":"https://www.academia.edu/Documents/in/Sociology_Of_Deviance?f_ri=8570","nofollow":false},{"id":1625,"name":"Human-Animal Relations","url":"https://www.academia.edu/Documents/in/Human-Animal_Relations?f_ri=8570","nofollow":false},{"id":3128,"name":"Sociology of Food and Eating","url":"https://www.academia.edu/Documents/in/Sociology_of_Food_and_Eating?f_ri=8570","nofollow":false},{"id":6320,"name":"Cannibalism","url":"https://www.academia.edu/Documents/in/Cannibalism?f_ri=8570"},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":14892,"name":"Vegetarianism","url":"https://www.academia.edu/Documents/in/Vegetarianism?f_ri=8570"},{"id":19016,"name":"Pythagoreanism","url":"https://www.academia.edu/Documents/in/Pythagoreanism?f_ri=8570"},{"id":42642,"name":"Structuralism","url":"https://www.academia.edu/Documents/in/Structuralism?f_ri=8570"},{"id":59077,"name":"Greek mythology","url":"https://www.academia.edu/Documents/in/Greek_mythology?f_ri=8570"},{"id":95299,"name":"Orphism","url":"https://www.academia.edu/Documents/in/Orphism?f_ri=8570"},{"id":113845,"name":"Incest in myth","url":"https://www.academia.edu/Documents/in/Incest_in_myth?f_ri=8570"},{"id":116525,"name":"Social Dynamics","url":"https://www.academia.edu/Documents/in/Social_Dynamics?f_ri=8570"},{"id":154871,"name":"Ritual Animal Sacrifice","url":"https://www.academia.edu/Documents/in/Ritual_Animal_Sacrifice?f_ri=8570"},{"id":162706,"name":"Prometheus","url":"https://www.academia.edu/Documents/in/Prometheus?f_ri=8570"},{"id":190307,"name":"Dionysos","url":"https://www.academia.edu/Documents/in/Dionysos?f_ri=8570"},{"id":346157,"name":"Religious Sects","url":"https://www.academia.edu/Documents/in/Religious_Sects?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25734099" data-work_id="25734099" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25734099/%CE%A4%CE%9F_%CE%91%CE%99%CE%9D%CE%99%CE%93%CE%9C%CE%91_%CE%A4%CE%9F%CE%A5_%CE%A0%CE%91%CE%A1%CE%98%CE%95%CE%9D%CE%A9%CE%9D%CE%91_with_preface_by_Angelos_Chaniotis_translation_by_Katerina_Servi_Patakis_Publishers_Athens_2016">ΤΟ ΑΙΝΙΓΜΑ ΤΟΥ ΠΑΡΘΕΝΩΝΑ, with preface by Angelos Chaniotis, translation by Katerina Servi. Patakis Publishers, Athens, 2016.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">ΤΟ ΑΙΝΙΓΜΑ ΤΟΥ ΠΑΡΘΕΝΩΝΑ, with preface by Angelos Chaniotis, translation by Katerina Servi. 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A propos du martyre de saint Dasius</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">L'expression de Tite-Live (22, 57, 6) minime romano sacro, à savoir « un rite très peu romain », par laquelle il désigne la pratique des sacrifices humains, va colorer toute la réflexion qui suit. D'abord, rappelons brièvement les faits :... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1910728" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">L'expression de Tite-Live (22, 57, 6) minime romano sacro, à savoir « un rite très peu romain », par laquelle il désigne la pratique des sacrifices humains, va colorer toute la réflexion qui suit. D'abord, rappelons brièvement les faits : en 216 av. J.-C., un sacrifice humain a lieu à Rome, consistant à enterrer un couple de Grecs et un couple de Gaulois dans le Forum Boarium. Ce type de sacrifice est attesté trois fois dans l'histoire romaine (en 226, 216 et 114-113 av. J.J.-.) et n'a pas manqué de frapper tant l'attention des auteurs anciens que celle des historiens modernes. Revenons au passage du récit de Tite-Live où, après la manifestation de certains prodiges, les livres sibyllins furent consultés : Cependant d'après les livres du destin de Rome, on célébra quelques sacrifices extraordinaires (sacrificia extraordinaria), dans lesquels un Gaulois et une Gauloise, un Grec et une Grecque, furent enterrés vifs, au marché aux boeufs, à cet endroit fermé par une enceinte de pierres, et déjà précédemment ensanglanté par des victimes humaines ; cérémonie bien étrange pour des Romains (minime Romano sacro). (trad. Bernard MINEO, Les Belles Lettres, CUF, Paris, 2003).</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1910728" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b4f8b20ae4590b8130bb3d507362c224" rel="nofollow" data-download="{"attachment_id":28962893,"asset_id":1910728,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/28962893/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="36500206" href="https://independent.academia.edu/FabricationEditionsLaborEtFides">Fabrication Editions Labor Et Fides</a><script data-card-contents-for-user="36500206" type="text/json">{"id":36500206,"first_name":"Fabrication Editions Labor Et","last_name":"Fides","domain_name":"independent","page_name":"FabricationEditionsLaborEtFides","display_name":"Fabrication Editions Labor Et Fides","profile_url":"https://independent.academia.edu/FabricationEditionsLaborEtFides?f_ri=8570","photo":"/images/s65_no_pic.png"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-1910728">+1</span><div class="hidden js-additional-users-1910728"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://ephe.academia.edu/FrancescaPrescendiMorresi">Francesca Prescendi Morresi</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-1910728'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-1910728').html(); 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A propos du martyre de saint Dasius","created_at":"2012-09-05T06:42:54.359-07:00","url":"https://www.academia.edu/1910728/Le_sacrifice_humain_une_affaire_des_autres_A_propos_du_martyre_de_saint_Dasius?f_ri=8570","dom_id":"work_1910728","summary":"L'expression de Tite-Live (22, 57, 6) minime romano sacro, à savoir « un rite très peu romain », par laquelle il désigne la pratique des sacrifices humains, va colorer toute la réflexion qui suit. D'abord, rappelons brièvement les faits : en 216 av. J.-C., un sacrifice humain a lieu à Rome, consistant à enterrer un couple de Grecs et un couple de Gaulois dans le Forum Boarium. Ce type de sacrifice est attesté trois fois dans l'histoire romaine (en 226, 216 et 114-113 av. J.J.-.) et n'a pas manqué de frapper tant l'attention des auteurs anciens que celle des historiens modernes. Revenons au passage du récit de Tite-Live où, après la manifestation de certains prodiges, les livres sibyllins furent consultés : Cependant d'après les livres du destin de Rome, on célébra quelques sacrifices extraordinaires (sacrificia extraordinaria), dans lesquels un Gaulois et une Gauloise, un Grec et une Grecque, furent enterrés vifs, au marché aux boeufs, à cet endroit fermé par une enceinte de pierres, et déjà précédemment ensanglanté par des victimes humaines ; cérémonie bien étrange pour des Romains (minime Romano sacro). (trad. Bernard MINEO, Les Belles Lettres, CUF, Paris, 2003).","downloadable_attachments":[{"id":28962893,"asset_id":1910728,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":36500206,"first_name":"Fabrication Editions Labor Et","last_name":"Fides","domain_name":"independent","page_name":"FabricationEditionsLaborEtFides","display_name":"Fabrication Editions Labor Et Fides","profile_url":"https://independent.academia.edu/FabricationEditionsLaborEtFides?f_ri=8570","photo":"/images/s65_no_pic.png"},{"id":1618761,"first_name":"Francesca","last_name":"Prescendi Morresi","domain_name":"ephe","page_name":"FrancescaPrescendiMorresi","display_name":"Francesca Prescendi Morresi","profile_url":"https://ephe.academia.edu/FrancescaPrescendiMorresi?f_ri=8570","photo":"https://0.academia-photos.com/1618761/1034360/112422003/s65_francesca.prescendi_morresi.jpg"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570","nofollow":false},{"id":195833,"name":"Acta Martyrum","url":"https://www.academia.edu/Documents/in/Acta_Martyrum?f_ri=8570","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_5292123" data-work_id="5292123" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5292123/Partible_permeable_bodies_in_a_Maya_mass_grave">Partible, permeable bodies in a Maya mass grave</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5292123" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5bddd081b46a4664a3c3a46d89a918da" rel="nofollow" data-download="{"attachment_id":32462201,"asset_id":5292123,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" 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data-has-card-for-ri="3019" href="https://www.academia.edu/Documents/in/The_body_in_archaeology">The body in archaeology</a>, <script data-card-contents-for-ri="3019" type="text/json">{"id":3019,"name":"The body in archaeology","url":"https://www.academia.edu/Documents/in/The_body_in_archaeology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5044" href="https://www.academia.edu/Documents/in/Embodiment">Embodiment</a><script data-card-contents-for-ri="5044" type="text/json">{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5292123]'), work: {"id":5292123,"title":"Partible, permeable bodies in a Maya mass 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archaeology","url":"https://www.academia.edu/Documents/in/The_body_in_archaeology?f_ri=8570","nofollow":false},{"id":5044,"name":"Embodiment","url":"https://www.academia.edu/Documents/in/Embodiment?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":17715,"name":"Maya Archaeology","url":"https://www.academia.edu/Documents/in/Maya_Archaeology?f_ri=8570"},{"id":24079,"name":"Ritual violence (Archaeology)","url":"https://www.academia.edu/Documents/in/Ritual_violence_Archaeology_?f_ri=8570"},{"id":61161,"name":"Postclassic Maya","url":"https://www.academia.edu/Documents/in/Postclassic_Maya?f_ri=8570"},{"id":92038,"name":"Mass Graves","url":"https://www.academia.edu/Documents/in/Mass_Graves?f_ri=8570"},{"id":108829,"name":"Forensic Osteology","url":"https://www.academia.edu/Documents/in/Forensic_Osteology?f_ri=8570"},{"id":380231,"name":"Fragmentation in material culture","url":"https://www.academia.edu/Documents/in/Fragmentation_in_material_culture?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_350223" data-work_id="350223" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/350223/Aztec_Militarism_and_Blood_Sacrifice_The_Archaeology_and_Ideology_of_Ritual_Violence_2007_">Aztec Militarism and Blood Sacrifice: The Archaeology and Ideology of Ritual Violence [2007]</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/350223" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d034bd97f0fbc82211a76817ce4545ef" rel="nofollow" data-download="{"attachment_id":1771290,"asset_id":350223,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/1771290/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="83825" href="https://csumb.academia.edu/RubenGMendoza">Ruben G Mendoza</a><script data-card-contents-for-user="83825" type="text/json">{"id":83825,"first_name":"Ruben G","last_name":"Mendoza","domain_name":"csumb","page_name":"RubenGMendoza","display_name":"Ruben G Mendoza","profile_url":"https://csumb.academia.edu/RubenGMendoza?f_ri=8570","photo":"https://0.academia-photos.com/83825/23353/11467106/s65_ruben_g.mendoza.jpg"}</script></span></span></li><li class="js-paper-rank-work_350223 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="350223"><i class="u-m1x fa fa-bar-chart"></i><strong 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class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 350223; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=350223]").text(description); $(".js-view-count-work_350223").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_350223").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="350223"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1198" href="https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies">Peace and Conflict Studies</a>, <script data-card-contents-for-ri="1198" type="text/json">{"id":1198,"name":"Peace and Conflict Studies","url":"https://www.academia.edu/Documents/in/Peace_and_Conflict_Studies?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3849" href="https://www.academia.edu/Documents/in/Conflict">Conflict</a>, <script data-card-contents-for-ri="3849" type="text/json">{"id":3849,"name":"Conflict","url":"https://www.academia.edu/Documents/in/Conflict?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4651" href="https://www.academia.edu/Documents/in/Mesoamerican_Archaeology">Mesoamerican Archaeology</a>, <script data-card-contents-for-ri="4651" type="text/json">{"id":4651,"name":"Mesoamerican Archaeology","url":"https://www.academia.edu/Documents/in/Mesoamerican_Archaeology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5095" href="https://www.academia.edu/Documents/in/Aztecs">Aztecs</a><script data-card-contents-for-ri="5095" type="text/json">{"id":5095,"name":"Aztecs","url":"https://www.academia.edu/Documents/in/Aztecs?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=350223]'), work: {"id":350223,"title":"Aztec Militarism and Blood Sacrifice: The Archaeology and Ideology of Ritual Violence [2007]","created_at":"2010-10-17T12:47:35.847-07:00","url":"https://www.academia.edu/350223/Aztec_Militarism_and_Blood_Sacrifice_The_Archaeology_and_Ideology_of_Ritual_Violence_2007_?f_ri=8570","dom_id":"work_350223","summary":null,"downloadable_attachments":[{"id":1771290,"asset_id":350223,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":83825,"first_name":"Ruben G","last_name":"Mendoza","domain_name":"csumb","page_name":"RubenGMendoza","display_name":"Ruben G 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Warfare","url":"https://www.academia.edu/Documents/in/Ancient_Weapons_and_Warfare?f_ri=8570"},{"id":195573,"name":"Human Sacrifice","url":"https://www.academia.edu/Documents/in/Human_Sacrifice?f_ri=8570"},{"id":221849,"name":"Mesoamerican Studies","url":"https://www.academia.edu/Documents/in/Mesoamerican_Studies?f_ri=8570"},{"id":228007,"name":"Aztec Art, Religion, \u0026 Politics before and after the conquest","url":"https://www.academia.edu/Documents/in/Aztec_Art_Religion_and_Politics_before_and_after_the_conquest?f_ri=8570"},{"id":280249,"name":"Human Sacrifice, Mesoamerican Warfare, Aztec ballcourts","url":"https://www.academia.edu/Documents/in/Human_Sacrifice_Mesoamerican_Warfare_Aztec_ballcourts?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48903559" data-work_id="48903559" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div 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type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1249189" href="https://www.academia.edu/Documents/in/Shang_dynasty">Shang dynasty</a><script data-card-contents-for-ri="1249189" type="text/json">{"id":1249189,"name":"Shang dynasty","url":"https://www.academia.edu/Documents/in/Shang_dynasty?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=48903559]'), work: {"id":48903559,"title":"Ritualized Violence, Sovereignty and Being: Shang 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dynasty","url":"https://www.academia.edu/Documents/in/Shang_dynasty?f_ri=8570","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6358073" data-work_id="6358073" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6358073/Druidzi_i_ofiary_z_ludzi_kr%C3%B3tka_historia_mitu">Druidzi i ofiary z ludzi: krótka historia mitu</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The presented article deals with an issue of images of druids as human sacrifice performers found in classical sources and their later reception in the English culture and contemporary pop-culture. The main part of the paper forms a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6358073" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The presented article deals with an issue of images of druids as human sacrifice performers found in classical sources and their later reception in the English culture and contemporary pop-culture. The main part of the paper forms a critique of the source material with an emphasis on the inter-cultural influences and styles of interpretation that led not only the classical authors but also some researchers to the conclusion that human sacrifice was one of the main religious rituals performed by druids. Author suggests that we must approach the issue of human sacrifices in Celtic religion with a great doze of skepticism when proposing new hypotheses in the field and always be aware which part of the examined material is based on the sources and which forms a part of the myth. The article concludes with a short description of contemporary image of druids in the pop-culture and the place of human sacrifice in these representations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6358073" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bd9746e03e5ee5d40a2c3fcc36e84de9" rel="nofollow" data-download="{"attachment_id":33179771,"asset_id":6358073,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33179771/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9925097" href="https://ignatianum1.academia.edu/AdamAnczyk">Adam Anczyk</a><script data-card-contents-for-user="9925097" type="text/json">{"id":9925097,"first_name":"Adam","last_name":"Anczyk","domain_name":"ignatianum1","page_name":"AdamAnczyk","display_name":"Adam Anczyk","profile_url":"https://ignatianum1.academia.edu/AdamAnczyk?f_ri=8570","photo":"https://0.academia-photos.com/9925097/3082218/40451125/s65_adam.anczyk.jpg"}</script></span></span></li><li class="js-paper-rank-work_6358073 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6358073"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6358073, container: ".js-paper-rank-work_6358073", }); 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$(".js-view-count[data-work-id=6358073]").text(description); $(".js-view-count-work_6358073").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6358073").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6358073"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="217164" href="https://www.academia.edu/Documents/in/Druids">Druids</a><script data-card-contents-for-ri="217164" type="text/json">{"id":217164,"name":"Druids","url":"https://www.academia.edu/Documents/in/Druids?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6358073]'), work: {"id":6358073,"title":"Druidzi i ofiary z ludzi: krótka historia mitu","created_at":"2014-03-10T04:14:03.140-07:00","url":"https://www.academia.edu/6358073/Druidzi_i_ofiary_z_ludzi_kr%C3%B3tka_historia_mitu?f_ri=8570","dom_id":"work_6358073","summary":"The presented article deals with an issue of images of druids as human sacrifice performers found in classical sources and their later reception in the English culture and contemporary pop-culture. The main part of the paper forms a critique of the source material with an emphasis on the inter-cultural influences and styles of interpretation that led not only the classical authors but also some researchers to the conclusion that human sacrifice was one of the main religious rituals performed by druids. Author suggests that we must approach the issue of human sacrifices in Celtic religion with a great doze of skepticism when proposing new hypotheses in the field and always be aware which part of the examined material is based on the sources and which forms a part of the myth. The article concludes with a short description of contemporary image of druids in the pop-culture and the place of human sacrifice in these representations.","downloadable_attachments":[{"id":33179771,"asset_id":6358073,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9925097,"first_name":"Adam","last_name":"Anczyk","domain_name":"ignatianum1","page_name":"AdamAnczyk","display_name":"Adam Anczyk","profile_url":"https://ignatianum1.academia.edu/AdamAnczyk?f_ri=8570","photo":"https://0.academia-photos.com/9925097/3082218/40451125/s65_adam.anczyk.jpg"}],"research_interests":[{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":217164,"name":"Druids","url":"https://www.academia.edu/Documents/in/Druids?f_ri=8570","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_72467600" data-work_id="72467600" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/72467600/Part_I_The_Dangerous_Meirakisk%C3%B3s">Part I: The Dangerous Meirakiskós</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A brief and light-hearted survey of three "hybristic eromenos" stories. It is the first in a series that will include at least two articles, and maybe more, if the material presents itself. Persia will be the first stop.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/72467600" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c6f55378762f57f4a8bb7ea6a2c41205" rel="nofollow" data-download="{"attachment_id":81428610,"asset_id":72467600,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81428610/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6387344" href="https://independentscholar.academia.edu/AndrewCalimach">Andrew Calimach</a><script data-card-contents-for-user="6387344" type="text/json">{"id":6387344,"first_name":"Andrew","last_name":"Calimach","domain_name":"independentscholar","page_name":"AndrewCalimach","display_name":"Andrew Calimach","profile_url":"https://independentscholar.academia.edu/AndrewCalimach?f_ri=8570","photo":"https://0.academia-photos.com/6387344/2656510/135140462/s65_andrew.calimach.jpg"}</script></span></span></li><li class="js-paper-rank-work_72467600 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="72467600"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 72467600, container: ".js-paper-rank-work_72467600", }); });</script></li><li class="js-percentile-work_72467600 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 72467600; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_72467600"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_72467600 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="72467600"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 72467600; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=72467600]").text(description); $(".js-view-count-work_72467600").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_72467600").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="72467600"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="4807" href="https://www.academia.edu/Documents/in/Masculine_Sexuality">Masculine Sexuality</a>, <script data-card-contents-for-ri="4807" type="text/json">{"id":4807,"name":"Masculine Sexuality","url":"https://www.academia.edu/Documents/in/Masculine_Sexuality?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4917" href="https://www.academia.edu/Documents/in/Gender_and_Sexuality">Gender and Sexuality</a>, <script data-card-contents-for-ri="4917" type="text/json">{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="18900" href="https://www.academia.edu/Documents/in/Philosophy_of_Love">Philosophy of Love</a><script data-card-contents-for-ri="18900" type="text/json">{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=72467600]'), work: {"id":72467600,"title":"Part I: The Dangerous Meirakiskós","created_at":"2022-02-25T08:30:47.327-08:00","url":"https://www.academia.edu/72467600/Part_I_The_Dangerous_Meirakisk%C3%B3s?f_ri=8570","dom_id":"work_72467600","summary":"A brief and light-hearted survey of three \"hybristic eromenos\" stories. It is the first in a series that will include at least two articles, and maybe more, if the material presents itself. Persia will be the first stop. ","downloadable_attachments":[{"id":81428610,"asset_id":72467600,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6387344,"first_name":"Andrew","last_name":"Calimach","domain_name":"independentscholar","page_name":"AndrewCalimach","display_name":"Andrew Calimach","profile_url":"https://independentscholar.academia.edu/AndrewCalimach?f_ri=8570","photo":"https://0.academia-photos.com/6387344/2656510/135140462/s65_andrew.calimach.jpg"}],"research_interests":[{"id":4807,"name":"Masculine Sexuality","url":"https://www.academia.edu/Documents/in/Masculine_Sexuality?f_ri=8570","nofollow":false},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":18900,"name":"Philosophy of Love","url":"https://www.academia.edu/Documents/in/Philosophy_of_Love?f_ri=8570","nofollow":false},{"id":22878,"name":"Ancient Greek History","url":"https://www.academia.edu/Documents/in/Ancient_Greek_History?f_ri=8570"},{"id":28362,"name":"Classical Mythology","url":"https://www.academia.edu/Documents/in/Classical_Mythology?f_ri=8570"},{"id":75858,"name":"Sex Education","url":"https://www.academia.edu/Documents/in/Sex_Education?f_ri=8570"},{"id":93401,"name":"Masculinity, Fatherhood, Boys","url":"https://www.academia.edu/Documents/in/Masculinity_Fatherhood_Boys?f_ri=8570"},{"id":710862,"name":"Boys Love","url":"https://www.academia.edu/Documents/in/Boys_Love?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9073466" data-work_id="9073466" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9073466/Una_morte_violenta_Sul_rinvenimento_di_uno_scheletro_nellarea_del_complesso_sacro_istituzionale_della_Civita_di_Tarquinia">Una morte violenta. Sul rinvenimento di uno scheletro nell'area del "complesso sacro-istituzionale" della Civita di Tarquinia.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9073466" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="80313b80f8793e9f8546c60c4999eb57" rel="nofollow" data-download="{"attachment_id":35373373,"asset_id":9073466,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35373373/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2617347" href="https://independent.academia.edu/MariaBonghiJovino">Maria Bonghi Jovino</a><script data-card-contents-for-user="2617347" type="text/json">{"id":2617347,"first_name":"Maria","last_name":"Bonghi Jovino","domain_name":"independent","page_name":"MariaBonghiJovino","display_name":"Maria Bonghi Jovino","profile_url":"https://independent.academia.edu/MariaBonghiJovino?f_ri=8570","photo":"https://0.academia-photos.com/2617347/828535/1029435/s65_maria.bonghi_jovino.jpg"}</script></span></span></li><li class="js-paper-rank-work_9073466 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9073466"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9073466, container: ".js-paper-rank-work_9073466", }); });</script></li><li class="js-percentile-work_9073466 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9073466; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9073466"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9073466 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9073466"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9073466; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9073466]").text(description); $(".js-view-count-work_9073466").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9073466").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9073466"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a><script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9073466]'), work: {"id":9073466,"title":"Una morte violenta. Sul rinvenimento di uno scheletro nell'area del \"complesso sacro-istituzionale\" della Civita di Tarquinia.","created_at":"2014-11-02T01:02:20.166-07:00","url":"https://www.academia.edu/9073466/Una_morte_violenta_Sul_rinvenimento_di_uno_scheletro_nellarea_del_complesso_sacro_istituzionale_della_Civita_di_Tarquinia?f_ri=8570","dom_id":"work_9073466","summary":null,"downloadable_attachments":[{"id":35373373,"asset_id":9073466,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2617347,"first_name":"Maria","last_name":"Bonghi Jovino","domain_name":"independent","page_name":"MariaBonghiJovino","display_name":"Maria Bonghi Jovino","profile_url":"https://independent.academia.edu/MariaBonghiJovino?f_ri=8570","photo":"https://0.academia-photos.com/2617347/828535/1029435/s65_maria.bonghi_jovino.jpg"}],"research_interests":[{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_45594105" data-work_id="45594105" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/45594105/Under_the_gaze_of_Tehran_s_martyrs_An_anthropological_approach_to_urban_iconography">Under the gaze of Tehran’s martyrs: An anthropological approach to urban iconography</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The city of Tehran contains countless murals of imposing dimensions, in various colors and styles, predominantly featuring portraits of the martyrs of the Iran-Iraq War (1980–1988). These paintings, which refer to various sociopolitical... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45594105" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The city of Tehran contains countless murals of imposing dimensions, in various colors and styles, predominantly featuring portraits of the martyrs of the Iran-Iraq War (1980–1988). These paintings, which refer to various sociopolitical events, affect multiple different groups within the city: combatants and their family members, amateur or professional artists, public authorities, and more or less involved local residents. This article offers an anthropological reflection on the interactions between these different categories of actors and on the spatial dynamics and meaning of these images, both for those who produce them and those who see them. Based on observations and interviews carried out in Tehran, but also historical sources, published testimonies, and visual documents (photographs, drawings, and sketches), we analyze the progressive appearance and politicization of Tehran’s murals, and how they intersect with local affiliations, through distinct periods in the contemporary history of Iran.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45594105" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fbe7ec63cbe5ca3b7d74ef68a08f5876" rel="nofollow" data-download="{"attachment_id":81690005,"asset_id":45594105,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81690005/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7820521" href="https://cesor.academia.edu/SepidehPARSAPAJOUH">Sepideh PARSAPAJOUH</a><script data-card-contents-for-user="7820521" type="text/json">{"id":7820521,"first_name":"Sepideh","last_name":"PARSAPAJOUH","domain_name":"cesor","page_name":"SepidehPARSAPAJOUH","display_name":"Sepideh PARSAPAJOUH","profile_url":"https://cesor.academia.edu/SepidehPARSAPAJOUH?f_ri=8570","photo":"https://0.academia-photos.com/7820521/3702854/30390413/s65_sepideh.parsapajouh.jpg"}</script></span></span></li><li class="js-paper-rank-work_45594105 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45594105"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45594105, container: ".js-paper-rank-work_45594105", }); });</script></li><li class="js-percentile-work_45594105 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45594105; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45594105"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45594105 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45594105"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45594105; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45594105]").text(description); $(".js-view-count-work_45594105").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45594105").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45594105"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">17</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="869" href="https://www.academia.edu/Documents/in/Iconography">Iconography</a>, <script data-card-contents-for-ri="869" type="text/json">{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3499" href="https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology">Social and Cultural Anthropology</a>, <script data-card-contents-for-ri="3499" type="text/json">{"id":3499,"name":"Social and Cultural Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3872" href="https://www.academia.edu/Documents/in/War_Studies">War Studies</a>, <script data-card-contents-for-ri="3872" type="text/json">{"id":3872,"name":"War Studies","url":"https://www.academia.edu/Documents/in/War_Studies?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5218" href="https://www.academia.edu/Documents/in/Iranian_Studies">Iranian Studies</a><script data-card-contents-for-ri="5218" type="text/json">{"id":5218,"name":"Iranian Studies","url":"https://www.academia.edu/Documents/in/Iranian_Studies?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45594105]'), work: {"id":45594105,"title":"Under the gaze of Tehran’s martyrs: An anthropological approach to urban iconography","created_at":"2021-03-22T05:00:10.399-07:00","url":"https://www.academia.edu/45594105/Under_the_gaze_of_Tehran_s_martyrs_An_anthropological_approach_to_urban_iconography?f_ri=8570","dom_id":"work_45594105","summary":"The city of Tehran contains countless murals of imposing dimensions, in various colors and styles, predominantly featuring portraits of the martyrs of the Iran-Iraq War (1980–1988). These paintings, which refer to various sociopolitical events, affect multiple different groups within the city: combatants and their family members, amateur or professional artists, public authorities, and more or less involved local residents. This article offers an anthropological reflection on the interactions between these different categories of actors and on the spatial dynamics and meaning of these images, both for those who produce them and those who see them. Based on observations and interviews carried out in Tehran, but also historical sources, published testimonies, and visual documents (photographs, drawings, and sketches), we analyze the progressive appearance and politicization of Tehran’s murals, and how they intersect with local affiliations, through distinct periods in the contemporary history of Iran.","downloadable_attachments":[{"id":81690005,"asset_id":45594105,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7820521,"first_name":"Sepideh","last_name":"PARSAPAJOUH","domain_name":"cesor","page_name":"SepidehPARSAPAJOUH","display_name":"Sepideh PARSAPAJOUH","profile_url":"https://cesor.academia.edu/SepidehPARSAPAJOUH?f_ri=8570","photo":"https://0.academia-photos.com/7820521/3702854/30390413/s65_sepideh.parsapajouh.jpg"}],"research_interests":[{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=8570","nofollow":false},{"id":3499,"name":"Social and Cultural 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7147933" data-work_id="7147933" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7147933/Circumcisions_Motivations_in_Changing_the_Word_of_God">Circumcision's Motivations in Changing the Word of God</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7147933" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4d908880c10118e3e8746a59ca1a5986" rel="nofollow" data-download="{"attachment_id":34198901,"asset_id":7147933,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34198901/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="12335923" href="https://creighton.academia.edu/RichardMatteoli">Richard Matteoli</a><script data-card-contents-for-user="12335923" type="text/json">{"id":12335923,"first_name":"Richard","last_name":"Matteoli","domain_name":"creighton","page_name":"RichardMatteoli","display_name":"Richard Matteoli","profile_url":"https://creighton.academia.edu/RichardMatteoli?f_ri=8570","photo":"https://0.academia-photos.com/12335923/3574963/4195097/s65_richard.matteoli.jpg"}</script></span></span></li><li class="js-paper-rank-work_7147933 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7147933"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7147933, container: ".js-paper-rank-work_7147933", }); });</script></li><li class="js-percentile-work_7147933 InlineList-item InlineList-item--bordered hidden 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'View'); $(".js-view-count[data-work-id=7147933]").text(description); $(".js-view-count-work_7147933").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7147933").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7147933"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="128" href="https://www.academia.edu/Documents/in/History">History</a>, <script data-card-contents-for-ri="128" type="text/json">{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="136" href="https://www.academia.edu/Documents/in/Cultural_History">Cultural History</a>, <script data-card-contents-for-ri="136" type="text/json">{"id":136,"name":"Cultural History","url":"https://www.academia.edu/Documents/in/Cultural_History?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="188" href="https://www.academia.edu/Documents/in/Cultural_Studies">Cultural Studies</a>, <script data-card-contents-for-ri="188" type="text/json">{"id":188,"name":"Cultural Studies","url":"https://www.academia.edu/Documents/in/Cultural_Studies?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="696" href="https://www.academia.edu/Documents/in/Gender_Studies">Gender Studies</a><script data-card-contents-for-ri="696" type="text/json">{"id":696,"name":"Gender Studies","url":"https://www.academia.edu/Documents/in/Gender_Studies?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7147933]'), work: {"id":7147933,"title":"Circumcision's Motivations in Changing the Word of God","created_at":"2014-05-24T18:47:15.922-07:00","url":"https://www.academia.edu/7147933/Circumcisions_Motivations_in_Changing_the_Word_of_God?f_ri=8570","dom_id":"work_7147933","summary":null,"downloadable_attachments":[{"id":34198901,"asset_id":7147933,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":12335923,"first_name":"Richard","last_name":"Matteoli","domain_name":"creighton","page_name":"RichardMatteoli","display_name":"Richard Matteoli","profile_url":"https://creighton.academia.edu/RichardMatteoli?f_ri=8570","photo":"https://0.academia-photos.com/12335923/3574963/4195097/s65_richard.matteoli.jpg"}],"research_interests":[{"id":128,"name":"History","url":"https://www.academia.edu/Documents/in/History?f_ri=8570","nofollow":false},{"id":136,"name":"Cultural 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Anthropology","url":"https://www.academia.edu/Documents/in/Social_and_Cultural_Anthropology?f_ri=8570"},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=8570"},{"id":4917,"name":"Gender and Sexuality","url":"https://www.academia.edu/Documents/in/Gender_and_Sexuality?f_ri=8570"},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=8570"},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":27795,"name":"Sexual Offenders","url":"https://www.academia.edu/Documents/in/Sexual_Offenders?f_ri=8570"},{"id":70807,"name":"Sociology, Criminology, Organised crime, Human rights, Crime prevention, Juvenile delinquency","url":"https://www.academia.edu/Documents/in/Sociology_Criminology_Organised_crime_Human_rights_Crime_prevention_Juvenile_delinquency?f_ri=8570"},{"id":73740,"name":"Child Sexual Abuse","url":"https://www.academia.edu/Documents/in/Child_Sexual_Abuse?f_ri=8570"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=8570"},{"id":803658,"name":"Circumcision is criminal child abuse and NOT Jerusalemic","url":"https://www.academia.edu/Documents/in/Circumcision_is_criminal_child_abuse_and_NOT_Jerusalemic?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7746307" data-work_id="7746307" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7746307/Americas_Ancient_Skywatchers_National_Geographic_Magazine_">America's Ancient Skywatchers (National Geographic Magazine)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Grolier Codex is discussed in the context of the archaeoastronomy of the ancient Americas on pages 98-99 of the March 1990 National Geographic Magazine article "America's Ancient Skywatchers" by John B. Carlson. One of four known... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7746307" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Grolier Codex is discussed in the context of the archaeoastronomy of the ancient Americas on pages 98-99 of the March 1990 National Geographic Magazine article "America's Ancient Skywatchers" by John B. Carlson. One of four known ancient Maya books, the Grolier Codex depicts different manifestations of the planet Venus; the column of glyphs on the left of each panel records days in a 104-year Venus almanac. These plaster-coated bark-paper pages, carbon-dated to the 13th century, represent only half of the 20-page original. A numbered photographic arrangement of the Grolier Codex depictes the author's discovery that Codex pages 10 and 11 are actually two parts of the same "page 10".  Carlson clarifies the identities of Venus deities depicted in the Grolier Codex from a comparison of images from the Cacaxtla murals and links the images of the Grolier Codex with ancient Maya astronomically timed ritual warfare and sacrifice. (Grolier Codex photographs: Enrico Ferorelli; Other photos: Bob Sacha) <br /> <br />This article has been posted on Academia.edu as part of the Grolier Codex Project of the Center for Archaeoastronomy under the directorship of John B. Carlson, Ph.D.  The Grolier Codex Project seeks to further advance the study of the Maya Grolier Codex.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7746307" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a0782568feea430156d6a9b971ff98c0" rel="nofollow" data-download="{"attachment_id":34264990,"asset_id":7746307,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34264990/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2267026" href="https://umd.academia.edu/JohnBCarlson">John B Carlson</a><script data-card-contents-for-user="2267026" type="text/json">{"id":2267026,"first_name":"John","last_name":"Carlson","domain_name":"umd","page_name":"JohnBCarlson","display_name":"John B Carlson","profile_url":"https://umd.academia.edu/JohnBCarlson?f_ri=8570","photo":"https://0.academia-photos.com/2267026/2964703/3476006/s65_john_b..carlson.jpg"}</script></span></span></li><li class="js-paper-rank-work_7746307 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7746307"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7746307, container: ".js-paper-rank-work_7746307", }); 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$(".js-view-count[data-work-id=7746307]").text(description); $(".js-view-count-work_7746307").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7746307").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7746307"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">221</a>  </div><span class="InlineList-item-text u-textTruncate u-pl11x"><a class="InlineList-item-text" data-has-card-for-ri="106" href="https://www.academia.edu/Documents/in/Religion">Religion</a>, <script data-card-contents-for-ri="106" type="text/json">{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="119" href="https://www.academia.edu/Documents/in/Native_American_Religions">Native American Religions</a>, <script data-card-contents-for-ri="119" type="text/json">{"id":119,"name":"Native American Religions","url":"https://www.academia.edu/Documents/in/Native_American_Religions?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="123" href="https://www.academia.edu/Documents/in/Mythology_And_Folklore">Mythology And Folklore</a><script data-card-contents-for-ri="123" type="text/json">{"id":123,"name":"Mythology And Folklore","url":"https://www.academia.edu/Documents/in/Mythology_And_Folklore?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7746307]'), work: {"id":7746307,"title":"America's Ancient Skywatchers (National Geographic Magazine)","created_at":"2014-07-22T04:43:52.192-07:00","url":"https://www.academia.edu/7746307/Americas_Ancient_Skywatchers_National_Geographic_Magazine_?f_ri=8570","dom_id":"work_7746307","summary":"The Grolier Codex is discussed in the context of the archaeoastronomy of the ancient Americas on pages 98-99 of the March 1990 National Geographic Magazine article \"America's Ancient Skywatchers\" by John B. Carlson. One of four known ancient Maya books, the Grolier Codex depicts different manifestations of the planet Venus; the column of glyphs on the left of each panel records days in a 104-year Venus almanac. These plaster-coated bark-paper pages, carbon-dated to the 13th century, represent only half of the 20-page original. A numbered photographic arrangement of the Grolier Codex depictes the author's discovery that Codex pages 10 and 11 are actually two parts of the same \"page 10\". Carlson clarifies the identities of Venus deities depicted in the Grolier Codex from a comparison of images from the Cacaxtla murals and links the images of the Grolier Codex with ancient Maya astronomically timed ritual warfare and sacrifice. (Grolier Codex photographs: Enrico Ferorelli; Other photos: Bob Sacha) \r\n\r\nThis article has been posted on Academia.edu as part of the Grolier Codex Project of the Center for Archaeoastronomy under the directorship of John B. 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Clum (Leiden: Brill, 2021) 46–73.","downloadable_attachments":[{"id":66197659,"asset_id":45696676,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7497655,"first_name":"Philipp","last_name":"Reisner","domain_name":"uni-duesseldorf","page_name":"PhilippReisner","display_name":"Philipp Reisner","profile_url":"https://uni-duesseldorf.academia.edu/PhilippReisner?f_ri=8570","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":2323,"name":"Dystopian Literature","url":"https://www.academia.edu/Documents/in/Dystopian_Literature?f_ri=8570","nofollow":false},{"id":3439,"name":"Caryl Churchill","url":"https://www.academia.edu/Documents/in/Caryl_Churchill?f_ri=8570","nofollow":false},{"id":6222,"name":"Drama","url":"https://www.academia.edu/Documents/in/Drama?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":9394,"name":"Modern Drama","url":"https://www.academia.edu/Documents/in/Modern_Drama?f_ri=8570"},{"id":9396,"name":"Contemporary Drama","url":"https://www.academia.edu/Documents/in/Contemporary_Drama?f_ri=8570"},{"id":12678,"name":"Sacrifice (Philosophy)","url":"https://www.academia.edu/Documents/in/Sacrifice_Philosophy_?f_ri=8570"},{"id":15514,"name":"Contemporary Literature","url":"https://www.academia.edu/Documents/in/Contemporary_Literature?f_ri=8570"},{"id":20772,"name":"Animal Sacrifice (Anthropology)","url":"https://www.academia.edu/Documents/in/Animal_Sacrifice_Anthropology_?f_ri=8570"},{"id":20898,"name":"Book of Psalms","url":"https://www.academia.edu/Documents/in/Book_of_Psalms?f_ri=8570"},{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":32510,"name":"Theology of Sacrifice","url":"https://www.academia.edu/Documents/in/Theology_of_Sacrifice?f_ri=8570"},{"id":33627,"name":"Literary Influence","url":"https://www.academia.edu/Documents/in/Literary_Influence?f_ri=8570"},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570"},{"id":58428,"name":"Contemporary American Drama","url":"https://www.academia.edu/Documents/in/Contemporary_American_Drama?f_ri=8570"},{"id":62582,"name":"Tragedy","url":"https://www.academia.edu/Documents/in/Tragedy?f_ri=8570"},{"id":163180,"name":"Edward Albee","url":"https://www.academia.edu/Documents/in/Edward_Albee?f_ri=8570"},{"id":583024,"name":"Analysis of Edward Albee's The Zoo Story","url":"https://www.academia.edu/Documents/in/Analysis_of_Edward_Albees_The_Zoo_Story?f_ri=8570"},{"id":1214644,"name":"Who's Afraid of Virginia Woolf","url":"https://www.academia.edu/Documents/in/Whos_Afraid_of_Virginia_Woolf?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_67760861" data-work_id="67760861" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/67760861/The_Sacrificeof_Shunashepa_Academiavers">The Sacrificeof Shunashepa Academiavers</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Abstract: The clash between the Rig Vedic Indo-Aryans, the Pre-Rig Vedic Indo-Aryan tribes, and the Harappan civilization can be described as a world-historical dialectical conflict, in which the sovereign dominant culture subjugates the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_67760861" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Abstract: The clash between the Rig Vedic Indo-Aryans, the Pre-Rig Vedic Indo-Aryan tribes, and the Harappan civilization can be described as a world-historical dialectical conflict, in which the sovereign dominant culture subjugates the indigenous subcultures within its dominant caste system, through the ‘Sanskritization’ or ‘Aryanization’ of Ancient India. But the Pre-Rig Vedic and Harappan religions were not destroyed by the Rig Vedic Indo-Aryans, but were assimilated into Brahminic Hinduism, and reemerged, centuries later, in the Puranic bhakti cults of Vishnu, Shiva, and Devi. The conflict between the Rig Vedic Indo-Aryans, the Pre-Rig Vedic tribes, and the Harappan civilization, is depicted in the Shunashepa story of the Aitareya Brahmana, in which Shunashepa, a subaltern member of a Pre-Rig Vedic tribe, the Angirasas, is recruited as a sacrificial victim by the Brahminic priests, but escapes being sacrificed by reciting the Rig Vedic hymns to Varuna. The Shunashepa story then describes the master/slave dialectic through which a subaltern subject achieves upward mobility in the Brahminic caste system by sublimating and internalizing the sovereign sacrificial discourse, although that upward caste mobility requires that the subaltern subject abandon their indigenous subculture, as Shunashepa abandons his father to be adopted by the Vishvamitra. By contrast, the Rig Vedic Vrishakapi hymn describes the precisely opposite situation, in which a subaltern subject (Vrishakapi) is denied upward caste mobility and finally sacrificed by the Rig Vedic brahmins. But the Vrishakapi hymn, like the Shunashepa story, still testifies to the survival of Pre-Rig Vedic and Harappan cultures in Brahminic Hinduism.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/67760861" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a1282dd64732ca663763469bbcc9ab8e" rel="nofollow" data-download="{"attachment_id":78471320,"asset_id":67760861,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/78471320/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6097728" href="https://independent.academia.edu/ericdmeyer">eric d meyer</a><script data-card-contents-for-user="6097728" type="text/json">{"id":6097728,"first_name":"eric d","last_name":"meyer","domain_name":"independent","page_name":"ericdmeyer","display_name":"eric d meyer","profile_url":"https://independent.academia.edu/ericdmeyer?f_ri=8570","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_67760861 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="67760861"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 67760861, container: ".js-paper-rank-work_67760861", }); });</script></li><li class="js-percentile-work_67760861 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 67760861; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_67760861"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_67760861 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="67760861"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 67760861; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=67760861]").text(description); $(".js-view-count-work_67760861").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_67760861").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="67760861"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="114" href="https://www.academia.edu/Documents/in/Hinduism">Hinduism</a>, <script data-card-contents-for-ri="114" type="text/json">{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32127" href="https://www.academia.edu/Documents/in/Brahmanism">Brahmanism</a>, <script data-card-contents-for-ri="32127" type="text/json">{"id":32127,"name":"Brahmanism","url":"https://www.academia.edu/Documents/in/Brahmanism?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="40298" href="https://www.academia.edu/Documents/in/Sacrifice">Sacrifice</a><script data-card-contents-for-ri="40298" type="text/json">{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=67760861]'), work: {"id":67760861,"title":"The Sacrificeof Shunashepa Academiavers","created_at":"2022-01-10T09:49:13.991-08:00","url":"https://www.academia.edu/67760861/The_Sacrificeof_Shunashepa_Academiavers?f_ri=8570","dom_id":"work_67760861","summary":"Abstract: The clash between the Rig Vedic Indo-Aryans, the Pre-Rig Vedic Indo-Aryan tribes, and the Harappan civilization can be described as a world-historical dialectical conflict, in which the sovereign dominant culture subjugates the indigenous subcultures within its dominant caste system, through the ‘Sanskritization’ or ‘Aryanization’ of Ancient India. But the Pre-Rig Vedic and Harappan religions were not destroyed by the Rig Vedic Indo-Aryans, but were assimilated into Brahminic Hinduism, and reemerged, centuries later, in the Puranic bhakti cults of Vishnu, Shiva, and Devi. The conflict between the Rig Vedic Indo-Aryans, the Pre-Rig Vedic tribes, and the Harappan civilization, is depicted in the Shunashepa story of the Aitareya Brahmana, in which Shunashepa, a subaltern member of a Pre-Rig Vedic tribe, the Angirasas, is recruited as a sacrificial victim by the Brahminic priests, but escapes being sacrificed by reciting the Rig Vedic hymns to Varuna. The Shunashepa story then describes the master/slave dialectic through which a subaltern subject achieves upward mobility in the Brahminic caste system by sublimating and internalizing the sovereign sacrificial discourse, although that upward caste mobility requires that the subaltern subject abandon their indigenous subculture, as Shunashepa abandons his father to be adopted by the Vishvamitra. By contrast, the Rig Vedic Vrishakapi hymn describes the precisely opposite situation, in which a subaltern subject (Vrishakapi) is denied upward caste mobility and finally sacrificed by the Rig Vedic brahmins. But the Vrishakapi hymn, like the Shunashepa story, still testifies to the survival of Pre-Rig Vedic and Harappan cultures in Brahminic Hinduism.","downloadable_attachments":[{"id":78471320,"asset_id":67760861,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6097728,"first_name":"eric d","last_name":"meyer","domain_name":"independent","page_name":"ericdmeyer","display_name":"eric d meyer","profile_url":"https://independent.academia.edu/ericdmeyer?f_ri=8570","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":114,"name":"Hinduism","url":"https://www.academia.edu/Documents/in/Hinduism?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":32127,"name":"Brahmanism","url":"https://www.academia.edu/Documents/in/Brahmanism?f_ri=8570","nofollow":false},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570","nofollow":false},{"id":62640,"name":"Postcolonial Theory/Subaltern Studies","url":"https://www.academia.edu/Documents/in/Postcolonial_Theory_Subaltern_Studies?f_ri=8570"},{"id":71223,"name":"Caste and Gender Issues in Indian Culture and Literature","url":"https://www.academia.edu/Documents/in/Caste_and_Gender_Issues_in_Indian_Culture_and_Literature?f_ri=8570"},{"id":150067,"name":"Hegemony and Counter-Hegemony","url":"https://www.academia.edu/Documents/in/Hegemony_and_Counter-Hegemony?f_ri=8570"},{"id":179397,"name":"Ancient India","url":"https://www.academia.edu/Documents/in/Ancient_India?f_ri=8570"},{"id":187236,"name":"Dialectics","url":"https://www.academia.edu/Documents/in/Dialectics?f_ri=8570"},{"id":196249,"name":"Rig Veda","url":"https://www.academia.edu/Documents/in/Rig_Veda?f_ri=8570"},{"id":259042,"name":"Ancient Indian History","url":"https://www.academia.edu/Documents/in/Ancient_Indian_History?f_ri=8570"},{"id":974836,"name":"Ancient Indian Religion","url":"https://www.academia.edu/Documents/in/Ancient_Indian_Religion?f_ri=8570"},{"id":1000785,"name":"Harappan Civilization","url":"https://www.academia.edu/Documents/in/Harappan_Civilization?f_ri=8570"},{"id":1112845,"name":"Indo-Aryan Migration","url":"https://www.academia.edu/Documents/in/Indo-Aryan_Migration?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29160484" data-work_id="29160484" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29160484/Magia_y_sacrificio_en_la_fabula_de_Arist%C3%B3menes_y_S%C3%B3crates_en_el_libro_I_de_Metamorfosis_de_Apuleyo">Magia y sacrificio en la fabula de Aristómenes y Sócrates en el libro I de Metamorfosis de Apuleyo</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">En Metamorfosis de Apuleyo la curiositas del personaje Lucio lo lleva a vivir distintas situaciones que tienen conexión con las prácticas mágicas. El primer encuentro de Lucio con lo mágico es de manera indirecta a través de una fabula... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29160484" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">En Metamorfosis de Apuleyo la curiositas del personaje Lucio lo lleva a vivir distintas situaciones que tienen conexión con las prácticas mágicas. El primer encuentro de Lucio con lo mágico es de manera indirecta a través de una fabula (cuento, narración, historia) que escucha de dos viajeros, Aristómenes y el escéptico. Es en este primer cuento insertado que este trabajo se centrará y analizará los aspectos mágicos que lo rodean en relación con el sacrificio humano de Sócrates en manos de las sagae (hechicera, bruja) Meroe y Pantia.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29160484" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="36c1e0e775fb1d78ac77b22e5e0b184f" rel="nofollow" data-download="{"attachment_id":49605205,"asset_id":29160484,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49605205/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28013338" href="https://xn--facultaddefilosofayletras-8xc.academia.edu/AlexisRobledo">Alexis Robledo</a><script data-card-contents-for-user="28013338" type="text/json">{"id":28013338,"first_name":"Alexis","last_name":"Robledo","domain_name":"xn--facultaddefilosofayletras-8xc","page_name":"AlexisRobledo","display_name":"Alexis Robledo","profile_url":"https://xn--facultaddefilosofayletras-8xc.academia.edu/AlexisRobledo?f_ri=8570","photo":"https://0.academia-photos.com/28013338/7941044/37183787/s65_alexis.robledo.jpg"}</script></span></span></li><li class="js-paper-rank-work_29160484 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29160484"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29160484, container: ".js-paper-rank-work_29160484", }); 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$(".js-view-count[data-work-id=29160484]").text(description); $(".js-view-count-work_29160484").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29160484").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29160484"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="827" href="https://www.academia.edu/Documents/in/Latin_Literature">Latin Literature</a>, <script data-card-contents-for-ri="827" type="text/json">{"id":827,"name":"Latin Literature","url":"https://www.academia.edu/Documents/in/Latin_Literature?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5408" href="https://www.academia.edu/Documents/in/Magic">Magic</a>, <script data-card-contents-for-ri="5408" type="text/json">{"id":5408,"name":"Magic","url":"https://www.academia.edu/Documents/in/Magic?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14758" href="https://www.academia.edu/Documents/in/Metamorphoses">Metamorphoses</a><script data-card-contents-for-ri="14758" type="text/json">{"id":14758,"name":"Metamorphoses","url":"https://www.academia.edu/Documents/in/Metamorphoses?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29160484]'), work: {"id":29160484,"title":"Magia y sacrificio en la fabula de Aristómenes y Sócrates en el libro I de Metamorfosis de Apuleyo","created_at":"2016-10-14T13:55:13.467-07:00","url":"https://www.academia.edu/29160484/Magia_y_sacrificio_en_la_fabula_de_Arist%C3%B3menes_y_S%C3%B3crates_en_el_libro_I_de_Metamorfosis_de_Apuleyo?f_ri=8570","dom_id":"work_29160484","summary":"En Metamorfosis de Apuleyo la curiositas del personaje Lucio lo lleva a vivir distintas situaciones que tienen conexión con las prácticas mágicas. El primer encuentro de Lucio con lo mágico es de manera indirecta a través de una fabula (cuento, narración, historia) que escucha de dos viajeros, Aristómenes y el escéptico. Es en este primer cuento insertado que este trabajo se centrará y analizará los aspectos mágicos que lo rodean en relación con el sacrificio humano de Sócrates en manos de las sagae (hechicera, bruja) Meroe y Pantia. ","downloadable_attachments":[{"id":49605205,"asset_id":29160484,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":28013338,"first_name":"Alexis","last_name":"Robledo","domain_name":"xn--facultaddefilosofayletras-8xc","page_name":"AlexisRobledo","display_name":"Alexis Robledo","profile_url":"https://xn--facultaddefilosofayletras-8xc.academia.edu/AlexisRobledo?f_ri=8570","photo":"https://0.academia-photos.com/28013338/7941044/37183787/s65_alexis.robledo.jpg"}],"research_interests":[{"id":827,"name":"Latin Literature","url":"https://www.academia.edu/Documents/in/Latin_Literature?f_ri=8570","nofollow":false},{"id":5408,"name":"Magic","url":"https://www.academia.edu/Documents/in/Magic?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":14758,"name":"Metamorphoses","url":"https://www.academia.edu/Documents/in/Metamorphoses?f_ri=8570","nofollow":false},{"id":19344,"name":"Apuleius","url":"https://www.academia.edu/Documents/in/Apuleius?f_ri=8570"},{"id":234292,"name":"Meroe","url":"https://www.academia.edu/Documents/in/Meroe?f_ri=8570"},{"id":1942225,"name":"Apuleyo","url":"https://www.academia.edu/Documents/in/Apuleyo?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_39458703" data-work_id="39458703" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/39458703/The_Sacrificial_Social_Contract_Women_Religion_Northern_Ireland_199220190608_37133_8ghkba">The Sacrificial Social Contract Women Religion Northern Ireland 199220190608 37133 8ghkba</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In addressing an audience such as this, I am very conscious of the diversity here in the room today. I know there are women here from the various religious traditions represented in the North of Ireland. For some women this meeting will... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_39458703" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In addressing an audience such as this, I am very conscious of the diversity here in the room today. I know there are women here from the various religious traditions represented in the North of Ireland. For some women this meeting will be their first on the topic of women and religion; there are some who maintain very close personal links with the Christian churches, and I know that there are others whose life-history and experience have taken them in very different directions. Some would describe themselves as "post-Christian." Others might be searching for new ways of reclaiming an ancient religious heritage where women and female symbolism were valued and revered. Their journey might have taken them beyond the Christian churches, and indeed the Christian story itself. Addressing an audience such as this is a very daunting task because we have come with very different expectations. The question that has been foremost for me as I prepared to come here was this: What is it that unites us? What is it that divides us? How can I speak a word that might make sense, and that might offer us a way of understanding our experience in relation to the religious traditions represented here? How can I speak a word that might make sense to us in the context of a province whose political and religious agony has been splashed across the world for the past twenty years? Does the question of the relationship of women to religion have any bearing on what has happened, or is it simply a peripheral issue of very restricted interest? I would like to begin by telling you a little bit about my own personal journey, and then come back to the question again. What is it that unites us; what is it that divides us? I was born in Dublin, and brought up by very pious parents in the Roman Catholic tradition. My father's greatest ambition for me was to see me becoming a contemplative nun. I was called, as I was frequently reminded, after the "Little Flower," St. Therese of Liseaux. Her picture hung over my bed all through my childhood. At the age of twenty I did indeed enter an enclosed Carmelite convent in England, not to fulfil my father's ambitions, but in response to my own religious journeying and questing that throughout all my adolescence had been extremely painful and intense. But my journey did not end there, and within several years I found myself at the University of Hull, in 1970, studying theology, sociology, and social anthropology. There I became involved with the movement for the ordination of women in the Roman Catholic Church. During this time I wrote many articles, gave many lectures, and interviews on television and radio, on the question of women and the church.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/39458703" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6b2de57807eef1ba8288921f9fa47ea4" rel="nofollow" data-download="{"attachment_id":59604865,"asset_id":39458703,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/59604865/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6341789" href="https://tcd.academia.edu/MaryCondren">Mary T Condren</a><script data-card-contents-for-user="6341789" type="text/json">{"id":6341789,"first_name":"Mary","last_name":"Condren","domain_name":"tcd","page_name":"MaryCondren","display_name":"Mary T Condren","profile_url":"https://tcd.academia.edu/MaryCondren?f_ri=8570","photo":"https://0.academia-photos.com/6341789/2586281/3004346/s65_mary.condren.jpg"}</script></span></span></li><li class="js-paper-rank-work_39458703 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="39458703"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 39458703, container: ".js-paper-rank-work_39458703", }); });</script></li><li class="js-percentile-work_39458703 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39458703; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_39458703"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_39458703 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="39458703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39458703; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39458703]").text(description); $(".js-view-count-work_39458703").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_39458703").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="39458703"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1697" href="https://www.academia.edu/Documents/in/Violence">Violence</a>, <script data-card-contents-for-ri="1697" type="text/json">{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5686" href="https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism">Political Violence and Terrorism</a>, <script data-card-contents-for-ri="5686" type="text/json">{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="26925" href="https://www.academia.edu/Documents/in/Gender_Studies_Religion_">Gender Studies (Religion)</a><script data-card-contents-for-ri="26925" type="text/json">{"id":26925,"name":"Gender Studies (Religion)","url":"https://www.academia.edu/Documents/in/Gender_Studies_Religion_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=39458703]'), work: {"id":39458703,"title":"The Sacrificial Social Contract Women Religion Northern Ireland 199220190608 37133 8ghkba","created_at":"2019-06-08T04:55:19.184-07:00","url":"https://www.academia.edu/39458703/The_Sacrificial_Social_Contract_Women_Religion_Northern_Ireland_199220190608_37133_8ghkba?f_ri=8570","dom_id":"work_39458703","summary":"In addressing an audience such as this, I am very conscious of the diversity here in the room today. I know there are women here from the various religious traditions represented in the North of Ireland. For some women this meeting will be their first on the topic of women and religion; there are some who maintain very close personal links with the Christian churches, and I know that there are others whose life-history and experience have taken them in very different directions. Some would describe themselves as \"post-Christian.\" Others might be searching for new ways of reclaiming an ancient religious heritage where women and female symbolism were valued and revered. Their journey might have taken them beyond the Christian churches, and indeed the Christian story itself. Addressing an audience such as this is a very daunting task because we have come with very different expectations. The question that has been foremost for me as I prepared to come here was this: What is it that unites us? What is it that divides us? How can I speak a word that might make sense, and that might offer us a way of understanding our experience in relation to the religious traditions represented here? How can I speak a word that might make sense to us in the context of a province whose political and religious agony has been splashed across the world for the past twenty years? Does the question of the relationship of women to religion have any bearing on what has happened, or is it simply a peripheral issue of very restricted interest? I would like to begin by telling you a little bit about my own personal journey, and then come back to the question again. What is it that unites us; what is it that divides us? I was born in Dublin, and brought up by very pious parents in the Roman Catholic tradition. My father's greatest ambition for me was to see me becoming a contemplative nun. I was called, as I was frequently reminded, after the \"Little Flower,\" St. Therese of Liseaux. Her picture hung over my bed all through my childhood. At the age of twenty I did indeed enter an enclosed Carmelite convent in England, not to fulfil my father's ambitions, but in response to my own religious journeying and questing that throughout all my adolescence had been extremely painful and intense. But my journey did not end there, and within several years I found myself at the University of Hull, in 1970, studying theology, sociology, and social anthropology. There I became involved with the movement for the ordination of women in the Roman Catholic Church. During this time I wrote many articles, gave many lectures, and interviews on television and radio, on the question of women and the church.","downloadable_attachments":[{"id":59604865,"asset_id":39458703,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6341789,"first_name":"Mary","last_name":"Condren","domain_name":"tcd","page_name":"MaryCondren","display_name":"Mary T Condren","profile_url":"https://tcd.academia.edu/MaryCondren?f_ri=8570","photo":"https://0.academia-photos.com/6341789/2586281/3004346/s65_mary.condren.jpg"}],"research_interests":[{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence?f_ri=8570","nofollow":false},{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":26925,"name":"Gender Studies (Religion)","url":"https://www.academia.edu/Documents/in/Gender_Studies_Religion_?f_ri=8570","nofollow":false},{"id":66724,"name":"Early Church Fathers","url":"https://www.academia.edu/Documents/in/Early_Church_Fathers?f_ri=8570"},{"id":126592,"name":"Elizabeth Cady Stanton","url":"https://www.academia.edu/Documents/in/Elizabeth_Cady_Stanton?f_ri=8570"},{"id":147057,"name":"Northern Ireland (Peace Process and Politics)","url":"https://www.academia.edu/Documents/in/Northern_Ireland_Peace_Process_and_Politics_?f_ri=8570"},{"id":209155,"name":"Charlotte Perkins Gilman","url":"https://www.academia.edu/Documents/in/Charlotte_Perkins_Gilman?f_ri=8570"},{"id":1373013,"name":"Women's Ordination","url":"https://www.academia.edu/Documents/in/Womens_Ordination?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7909025" data-work_id="7909025" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7909025/Americas_Ancient_Skywatchers_National_Geographic_Magazine_">America's Ancient Skywatchers (National Geographic Magazine)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Grolier Codex (Codice Maya de Mexico, CMM) is discussed in the context of the archaeoastronomy of the ancient Americas on pages 98-99 of the March 1990 National Geographic Magazine article "America's Ancient Skywatchers" by John B.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7909025" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Grolier Codex (Codice Maya de Mexico, CMM) is discussed in the context of the archaeoastronomy of the ancient Americas on pages 98-99 of the March 1990 National Geographic Magazine article "America's Ancient Skywatchers" by John B. Carlson. One of four known ancient Maya books, the Grolier Codex depicts different manifestations of the planet Venus; the column of glyphs on the left of each panel records days in a 104-year Venus almanac. These plaster-coated bark-paper pages, carbon-dated to the 13th century, represent only half of the 20-page original. A numbered photographic arrangement of the Grolier Codex depictes the author's discovery that Codex pages 10 and 11 are actually two parts of the same "page 10".  Carlson clarifies the identities of Venus deities depicted in the Grolier Codex from a comparison of images from the Cacaxtla murals and links the images of the Grolier Codex with ancient Maya astronomically timed ritual warfare and sacrifice. (Grolier Codex photographs: Enrico Ferorelli; Other photos: Bob Sacha) <br /><br />This article has been posted on Academia.edu as part of the Grolier Codex Project of the Center for Archaeoastronomy under the directorship of John B. Carlson, Ph.D.  The Grolier Codex Project seeks to further advance the study of the Maya Grolier Codex.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7909025" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="71b642f41d0ca73677dbf572fa536d70" rel="nofollow" data-download="{"attachment_id":34390346,"asset_id":7909025,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34390346/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2267026" href="https://umd.academia.edu/JohnBCarlson">John B Carlson</a><script data-card-contents-for-user="2267026" type="text/json">{"id":2267026,"first_name":"John","last_name":"Carlson","domain_name":"umd","page_name":"JohnBCarlson","display_name":"John B Carlson","profile_url":"https://umd.academia.edu/JohnBCarlson?f_ri=8570","photo":"https://0.academia-photos.com/2267026/2964703/3476006/s65_john_b..carlson.jpg"}</script></span></span></li><li class="js-paper-rank-work_7909025 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7909025"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7909025, container: ".js-paper-rank-work_7909025", }); 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In this particular case, the popular stereotype portrays the Aztecs as a death-obsessed militaristic culture mostly known for... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11585090" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The debate on alleged Aztec cannibalism should begin with the statement that history is written by the victors. In this particular case, the popular stereotype portrays the Aztecs as a death-obsessed militaristic culture mostly known for mass human sacrifice. The rituals described by the early colonial Spanish writers were massacres of epic proportions, during which men, women and even children were offered to the blood-thirsty Aztec gods. 16th century Spaniards who participated on the conquest of Mexico provided many accounts on Aztec savagery, the Aztec penchant for wearing ornaments made of human skulls and bones, or ceremonies during which people had been flayed and their skins had been used by the priests as costumes. It is therefore not surprising that the Spaniards accused the Aztecs of cannibalismin general opinion, human sacrifice is frequently accompanied by anthropophagy.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11585090" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bf663f72a01886b216f28915afccfaee" rel="nofollow" data-download="{"attachment_id":37132182,"asset_id":11585090,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37132182/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="201777" href="https://204.academia.edu/IzabelaWilkosz">Izabela Wilkosz</a><script data-card-contents-for-user="201777" type="text/json">{"id":201777,"first_name":"Izabela","last_name":"Wilkosz","domain_name":"204","page_name":"IzabelaWilkosz","display_name":"Izabela Wilkosz","profile_url":"https://204.academia.edu/IzabelaWilkosz?f_ri=8570","photo":"https://0.academia-photos.com/201777/47467/43698/s65_izabela.wilkosz.jpeg"}</script></span></span></li><li class="js-paper-rank-work_11585090 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11585090"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11585090, container: ".js-paper-rank-work_11585090", }); 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In this particular case, the popular stereotype portrays the Aztecs as a death-obsessed militaristic culture mostly known for mass human sacrifice. The rituals described by the early colonial Spanish writers were massacres of epic proportions, during which men, women and even children were offered to the blood-thirsty Aztec gods. 16th century Spaniards who participated on the conquest of Mexico provided many accounts on Aztec savagery, the Aztec penchant for wearing ornaments made of human skulls and bones, or ceremonies during which people had been flayed and their skins had been used by the priests as costumes. It is therefore not surprising that the Spaniards accused the Aztecs of cannibalismin general opinion, human sacrifice is frequently accompanied by anthropophagy.","downloadable_attachments":[{"id":37132182,"asset_id":11585090,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":201777,"first_name":"Izabela","last_name":"Wilkosz","domain_name":"204","page_name":"IzabelaWilkosz","display_name":"Izabela Wilkosz","profile_url":"https://204.academia.edu/IzabelaWilkosz?f_ri=8570","photo":"https://0.academia-photos.com/201777/47467/43698/s65_izabela.wilkosz.jpeg"}],"research_interests":[{"id":5095,"name":"Aztecs","url":"https://www.academia.edu/Documents/in/Aztecs?f_ri=8570","nofollow":false},{"id":6320,"name":"Cannibalism","url":"https://www.academia.edu/Documents/in/Cannibalism?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":24829,"name":"Mesoamerica","url":"https://www.academia.edu/Documents/in/Mesoamerica?f_ri=8570","nofollow":false},{"id":87466,"name":"Precolumbian Cultures","url":"https://www.academia.edu/Documents/in/Precolumbian_Cultures?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44088890" data-work_id="44088890" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44088890/Ritual_violence_on_the_north_coast_of_Peru_Perspectives_and_prospects_in_the_archaeology_ancient_Andean_sacrifice">Ritual violence on the north coast of Peru. Perspectives and prospects in the archaeology ancient Andean sacrifice</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44088890" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="494196c893c80158a32c33d409265986" rel="nofollow" data-download="{"attachment_id":64435000,"asset_id":44088890,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64435000/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="127342" href="https://ucf.academia.edu/JMarlaToyne">J. 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Carrie Ann Murray. Albany, IEMA Proceedings 5, 2016, 145-168.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28871455" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8863f42006c3f46894ec11b83dd867bc" rel="nofollow" data-download="{"attachment_id":49298679,"asset_id":28871455,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49298679/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="230941" href="https://fsu.academia.edu/NancyDeGrummond">Nancy de Grummond</a><script data-card-contents-for-user="230941" type="text/json">{"id":230941,"first_name":"Nancy","last_name":"de Grummond","domain_name":"fsu","page_name":"NancyDeGrummond","display_name":"Nancy de Grummond","profile_url":"https://fsu.academia.edu/NancyDeGrummond?f_ri=8570","photo":"https://0.academia-photos.com/230941/63274/69630/s65_nancy.de_grummond.jpg"}</script></span></span></li><li class="js-paper-rank-work_28871455 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28871455"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28871455, container: ".js-paper-rank-work_28871455", }); 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However its true glory lies in marking an era where the Green Revolution has shown its true face as the unlikely Terminator. High-yield... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_34889817" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Ok, Children of the Corn was true classic from the days when Stephen King was the King of horror. However its true glory lies in marking an era where the Green Revolution has shown its true face as the unlikely Terminator. High-yield strains were developed and seeded everywhere around the world, supplanting most of the old gene pools and agrarian biodiversity since Neolithic Revolution to kingdom come. Especially so in the third or the second world, the Communist East being very much into the same ‘let’s have mutant, pest-resistant, gigantic, super-sweet corn’ wave. In fact, we could argue that much of the Eastern ‘collectivization’ was a more or less a camouflaged fertility cult celebrating chthonian energies, renewal and miraculous hybrids.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/34889817" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="30cb77e700b4c780182edadb084cd40b" rel="nofollow" data-download="{"attachment_id":54750227,"asset_id":34889817,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54750227/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3455463" href="https://independent.academia.edu/TironStefan">Tiron Stefan</a><script data-card-contents-for-user="3455463" type="text/json">{"id":3455463,"first_name":"Tiron","last_name":"Stefan","domain_name":"independent","page_name":"TironStefan","display_name":"Tiron Stefan","profile_url":"https://independent.academia.edu/TironStefan?f_ri=8570","photo":"https://0.academia-photos.com/3455463/10836958/12094697/s65_tiron.stefan.png"}</script></span></span></li><li class="js-paper-rank-work_34889817 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="34889817"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 34889817, container: ".js-paper-rank-work_34889817", }); 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href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a><script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=5443768]'), work: {"id":5443768,"title":"(Un)Dying Loyalty: Meditations on Retainer Sacrifice in Ancient Egypt and Elsewhere.","created_at":"2013-12-16T02:57:38.796-08:00","url":"https://www.academia.edu/5443768/_Un_Dying_Loyalty_Meditations_on_Retainer_Sacrifice_in_Ancient_Egypt_and_Elsewhere?f_ri=8570","dom_id":"work_5443768","summary":null,"downloadable_attachments":[{"id":32567929,"asset_id":5443768,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":184730,"first_name":"Ellen","last_name":"Morris","domain_name":"barnard","page_name":"EllenMorris","display_name":"Ellen Morris","profile_url":"https://barnard.academia.edu/EllenMorris?f_ri=8570","photo":"https://0.academia-photos.com/184730/45381/5012137/s65_ellen.morris.png"}],"research_interests":[{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=8570","nofollow":false},{"id":1692,"name":"Egyptian Art and Archaeology","url":"https://www.academia.edu/Documents/in/Egyptian_Art_and_Archaeology?f_ri=8570","nofollow":false},{"id":3793,"name":"Egyptian Archaeology","url":"https://www.academia.edu/Documents/in/Egyptian_Archaeology?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":26309,"name":"Kingship (Egyptology)","url":"https://www.academia.edu/Documents/in/Kingship_Egyptology_?f_ri=8570"},{"id":29542,"name":"Predynastic and Early Dynastic Egypt","url":"https://www.academia.edu/Documents/in/Predynastic_and_Early_Dynastic_Egypt?f_ri=8570"},{"id":35523,"name":"Early Dynastic (Egyptian History)","url":"https://www.academia.edu/Documents/in/Early_Dynastic_Egyptian_History_?f_ri=8570"},{"id":56352,"name":"Ancient Egypt","url":"https://www.academia.edu/Documents/in/Ancient_Egypt?f_ri=8570"},{"id":68332,"name":"Abydos","url":"https://www.academia.edu/Documents/in/Abydos?f_ri=8570"},{"id":204034,"name":"Sacred and divine kingship","url":"https://www.academia.edu/Documents/in/Sacred_and_divine_kingship?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_43258695" data-work_id="43258695" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/43258695/%D0%90%D0%99%D0%9D%D0%90%D0%9B%D0%90%D0%99%D0%AB%D0%9D_%D0%94%D0%95%D0%9A%D0%9E%D0%9D%D0%A1%D0%A2%D0%A0%D0%A3%D0%9A%D0%A6%D0%98%D0%AF_%D0%A1%D0%90%D0%9A%D0%A0%D0%90%D0%9B%D0%AC%D0%9D%D0%9E%D0%93%D0%9E_%D0%96%D0%95%D0%A0%D0%A2%D0%92%D0%9E%D0%9F%D0%A0%D0%98%D0%9D%D0%9E%D0%A8%D0%95%D0%9D%D0%98%D0%AF_%D0%92_%D0%9A%D0%AB%D0%A0%D0%93%D0%AB%D0%97%D0%A1%D0%9A%D0%9E%D0%99_%D0%9A%D0%A3%D0%9B%D0%AC%D0%A2%D0%A3%D0%A0%D0%95">АЙНАЛАЙЫН: ДЕКОНСТРУКЦИЯ САКРАЛЬНОГО ЖЕРТВОПРИНОШЕНИЯ В КЫРГЫЗСКОЙ КУЛЬТУРЕ</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Аннотация. Статья посвящена понятию «айналайын», которое рассма-тривается изнутри жертвенного комплекса тюркского мифопоэзиса. Важное для кыргызской и казахской культур понятие «айналайын» описывается как семантический пучок и... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_43258695" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Аннотация. Статья посвящена понятию «айналайын», которое рассма-тривается изнутри жертвенного комплекса тюркского мифопоэзиса. Важное для кыргызской и казахской культур понятие «айналайын» описывается как семантический пучок и этнометафизический концепт. Его деконструкция но-сит двойной характер: философ ский и антропологический. В «айналайын» различимы несколько ключевых, включенных друг в друга смысловых эле-ментов: жертвенность, вращение, превращение, преодоление субъект-объ-ектной границы, символический обмен, «энергетика непрерывности». Особое внимание уделяется шаманству как истоку мифопоэзиса, в связи с чем анали-зируется присутствие понятия «айналайын» в заклинательных и ритуальных стихах-шаманских песнях и зикрах, сложившихся на стыке центральноазиат-ского шаманизма и суфизма.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43258695" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a15a887c731c339cd29ab74fc0d61fa6" rel="nofollow" data-download="{"attachment_id":63530200,"asset_id":43258695,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63530200/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26268888" href="https://independent.academia.edu/NestorManichkin">Nestor Manichkin</a><script data-card-contents-for-user="26268888" type="text/json">{"id":26268888,"first_name":"Nestor","last_name":"Manichkin","domain_name":"independent","page_name":"NestorManichkin","display_name":"Nestor Manichkin","profile_url":"https://independent.academia.edu/NestorManichkin?f_ri=8570","photo":"https://0.academia-photos.com/26268888/7236566/33276142/s65_nestor.manichkin.jpg"}</script></span></span></li><li class="js-paper-rank-work_43258695 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43258695"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43258695, container: ".js-paper-rank-work_43258695", }); });</script></li><li class="js-percentile-work_43258695 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43258695; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_43258695"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_43258695 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="43258695"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43258695; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43258695]").text(description); $(".js-view-count-work_43258695").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43258695").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43258695"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2170" href="https://www.academia.edu/Documents/in/Ethnography">Ethnography</a>, <script data-card-contents-for-ri="2170" type="text/json">{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4187" href="https://www.academia.edu/Documents/in/Kyrgyz">Kyrgyz</a>, <script data-card-contents-for-ri="4187" type="text/json">{"id":4187,"name":"Kyrgyz","url":"https://www.academia.edu/Documents/in/Kyrgyz?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4868" href="https://www.academia.edu/Documents/in/Deconstruction">Deconstruction</a>, <script data-card-contents-for-ri="4868" type="text/json">{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5408" href="https://www.academia.edu/Documents/in/Magic">Magic</a><script data-card-contents-for-ri="5408" type="text/json">{"id":5408,"name":"Magic","url":"https://www.academia.edu/Documents/in/Magic?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43258695]'), work: {"id":43258695,"title":"АЙНАЛАЙЫН: ДЕКОНСТРУКЦИЯ САКРАЛЬНОГО ЖЕРТВОПРИНОШЕНИЯ В КЫРГЫЗСКОЙ КУЛЬТУРЕ","created_at":"2020-06-04T13:41:57.028-07:00","url":"https://www.academia.edu/43258695/%D0%90%D0%99%D0%9D%D0%90%D0%9B%D0%90%D0%99%D0%AB%D0%9D_%D0%94%D0%95%D0%9A%D0%9E%D0%9D%D0%A1%D0%A2%D0%A0%D0%A3%D0%9A%D0%A6%D0%98%D0%AF_%D0%A1%D0%90%D0%9A%D0%A0%D0%90%D0%9B%D0%AC%D0%9D%D0%9E%D0%93%D0%9E_%D0%96%D0%95%D0%A0%D0%A2%D0%92%D0%9E%D0%9F%D0%A0%D0%98%D0%9D%D0%9E%D0%A8%D0%95%D0%9D%D0%98%D0%AF_%D0%92_%D0%9A%D0%AB%D0%A0%D0%93%D0%AB%D0%97%D0%A1%D0%9A%D0%9E%D0%99_%D0%9A%D0%A3%D0%9B%D0%AC%D0%A2%D0%A3%D0%A0%D0%95?f_ri=8570","dom_id":"work_43258695","summary":"Аннотация. Статья посвящена понятию «айналайын», которое рассма-тривается изнутри жертвенного комплекса тюркского мифопоэзиса. Важное для кыргызской и казахской культур понятие «айналайын» описывается как семантический пучок и этнометафизический концепт. Его деконструкция но-сит двойной характер: философ ский и антропологический. В «айналайын» различимы несколько ключевых, включенных друг в друга смысловых эле-ментов: жертвенность, вращение, превращение, преодоление субъект-объ-ектной границы, символический обмен, «энергетика непрерывности». Особое внимание уделяется шаманству как истоку мифопоэзиса, в связи с чем анали-зируется присутствие понятия «айналайын» в заклинательных и ритуальных стихах-шаманских песнях и зикрах, сложившихся на стыке центральноазиат-ского шаманизма и суфизма.","downloadable_attachments":[{"id":63530200,"asset_id":43258695,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26268888,"first_name":"Nestor","last_name":"Manichkin","domain_name":"independent","page_name":"NestorManichkin","display_name":"Nestor Manichkin","profile_url":"https://independent.academia.edu/NestorManichkin?f_ri=8570","photo":"https://0.academia-photos.com/26268888/7236566/33276142/s65_nestor.manichkin.jpg"}],"research_interests":[{"id":2170,"name":"Ethnography","url":"https://www.academia.edu/Documents/in/Ethnography?f_ri=8570","nofollow":false},{"id":4187,"name":"Kyrgyz","url":"https://www.academia.edu/Documents/in/Kyrgyz?f_ri=8570","nofollow":false},{"id":4868,"name":"Deconstruction","url":"https://www.academia.edu/Documents/in/Deconstruction?f_ri=8570","nofollow":false},{"id":5408,"name":"Magic","url":"https://www.academia.edu/Documents/in/Magic?f_ri=8570","nofollow":false},{"id":6555,"name":"Shamanism","url":"https://www.academia.edu/Documents/in/Shamanism?f_ri=8570"},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":20492,"name":"Spelling","url":"https://www.academia.edu/Documents/in/Spelling?f_ri=8570"},{"id":20772,"name":"Animal Sacrifice (Anthropology)","url":"https://www.academia.edu/Documents/in/Animal_Sacrifice_Anthropology_?f_ri=8570"},{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":22650,"name":"Central Asia","url":"https://www.academia.edu/Documents/in/Central_Asia?f_ri=8570"},{"id":26359,"name":"Anthropology of Shamanism","url":"https://www.academia.edu/Documents/in/Anthropology_of_Shamanism?f_ri=8570"},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice?f_ri=8570"},{"id":62196,"name":"Kyrgyzstan","url":"https://www.academia.edu/Documents/in/Kyrgyzstan?f_ri=8570"},{"id":310151,"name":"Incantations","url":"https://www.academia.edu/Documents/in/Incantations?f_ri=8570"},{"id":1336591,"name":"Schamanismus","url":"https://www.academia.edu/Documents/in/Schamanismus?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_38625363" data-work_id="38625363" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/38625363/Autorit%C3%A0_della_parola_e_scelta_del_silenzio_nella_parodo_dell_Agamennone_di_Eschilo_il_sacrificio_di_Ifigenia">Autorità della parola e scelta del silenzio nella parodo dell'"Agamennone" di Eschilo: il sacrificio di Ifigenia</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">At the beginning of the lyrical parodos of the "Agamemnon", the old men of the chorus declare to possess the authority to speak on behalf of the Achaean army and its king. Once their account of the events at Aulis has reached its... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_38625363" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">At the beginning of the lyrical parodos of the "Agamemnon", the old men of the chorus declare to possess the authority to speak on behalf of the Achaean army and its king. Once their account of the events at Aulis has reached its emotional peak in the instant preceding Iphigenia's death on the altar of Artemis, the old men give up their authority to narrate. Instead, they choose to be silent. The present article examines this change of plan in light of the previous appearances, in epic and lyric poetry, of the myth of Iphigenia's sacrifice.<br /><br />In apertura della parodo lirica dell'"Agamennone", il coro di anziani dichiara di essere in possesso dell'autorità per farsi portavoce dell'esercito acheo e del suo re. Una volta che il racconto degli eventi di Aulide, oggetto del canto d'ingresso, è arrivato al suo momento di massima tensione, quello che precede la morte di Ifigenia sull'altare di Artemide, i coreuti rinunciano all'autorità di narrare e scelgono invece il silenzio. L'articolo indaga questo slittamento sulla base delle precedenti attestazioni letterarie (epiche e liriche) del sacrificio di Ifigenia.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/38625363" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f9eaafc883d7e8fcc075698422142d00" rel="nofollow" data-download="{"attachment_id":58702628,"asset_id":38625363,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58702628/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="56437559" href="https://lisboa.academia.edu/TommasoSuaria">Tommaso Suaria</a><script data-card-contents-for-user="56437559" type="text/json">{"id":56437559,"first_name":"Tommaso","last_name":"Suaria","domain_name":"lisboa","page_name":"TommasoSuaria","display_name":"Tommaso Suaria","profile_url":"https://lisboa.academia.edu/TommasoSuaria?f_ri=8570","photo":"https://0.academia-photos.com/56437559/18484870/19742106/s65_tommaso.suaria.jpg"}</script></span></span></li><li class="js-paper-rank-work_38625363 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="38625363"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 38625363, container: ".js-paper-rank-work_38625363", }); 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$(".js-view-count[data-work-id=38625363]").text(description); $(".js-view-count-work_38625363").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_38625363").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="38625363"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="816" href="https://www.academia.edu/Documents/in/Classics">Classics</a>, <script data-card-contents-for-ri="816" type="text/json">{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="826" href="https://www.academia.edu/Documents/in/Greek_Literature">Greek Literature</a>, <script data-card-contents-for-ri="826" type="text/json">{"id":826,"name":"Greek Literature","url":"https://www.academia.edu/Documents/in/Greek_Literature?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="833" href="https://www.academia.edu/Documents/in/Greek_Tragedy">Greek Tragedy</a>, <script data-card-contents-for-ri="833" type="text/json">{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a><script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=38625363]'), work: {"id":38625363,"title":"Autorità della parola e scelta del silenzio nella parodo dell'\"Agamennone\" di Eschilo: il sacrificio di Ifigenia","created_at":"2019-03-25T04:57:29.192-07:00","url":"https://www.academia.edu/38625363/Autorit%C3%A0_della_parola_e_scelta_del_silenzio_nella_parodo_dell_Agamennone_di_Eschilo_il_sacrificio_di_Ifigenia?f_ri=8570","dom_id":"work_38625363","summary":"At the beginning of the lyrical parodos of the \"Agamemnon\", the old men of the chorus declare to possess the authority to speak on behalf of the Achaean army and its king. Once their account of the events at Aulis has reached its emotional peak in the instant preceding Iphigenia's death on the altar of Artemis, the old men give up their authority to narrate. Instead, they choose to be silent. The present article examines this change of plan in light of the previous appearances, in epic and lyric poetry, of the myth of Iphigenia's sacrifice.\n\nIn apertura della parodo lirica dell'\"Agamennone\", il coro di anziani dichiara di essere in possesso dell'autorità per farsi portavoce dell'esercito acheo e del suo re. Una volta che il racconto degli eventi di Aulide, oggetto del canto d'ingresso, è arrivato al suo momento di massima tensione, quello che precede la morte di Ifigenia sull'altare di Artemide, i coreuti rinunciano all'autorità di narrare e scelgono invece il silenzio. L'articolo indaga questo slittamento sulla base delle precedenti attestazioni letterarie (epiche e liriche) del sacrificio di Ifigenia.","downloadable_attachments":[{"id":58702628,"asset_id":38625363,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":56437559,"first_name":"Tommaso","last_name":"Suaria","domain_name":"lisboa","page_name":"TommasoSuaria","display_name":"Tommaso Suaria","profile_url":"https://lisboa.academia.edu/TommasoSuaria?f_ri=8570","photo":"https://0.academia-photos.com/56437559/18484870/19742106/s65_tommaso.suaria.jpg"}],"research_interests":[{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=8570","nofollow":false},{"id":826,"name":"Greek Literature","url":"https://www.academia.edu/Documents/in/Greek_Literature?f_ri=8570","nofollow":false},{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":12712,"name":"Hesiodic Poetry","url":"https://www.academia.edu/Documents/in/Hesiodic_Poetry?f_ri=8570"},{"id":14096,"name":"Proclus","url":"https://www.academia.edu/Documents/in/Proclus?f_ri=8570"},{"id":16931,"name":"Classical philology","url":"https://www.academia.edu/Documents/in/Classical_philology?f_ri=8570"},{"id":25207,"name":"Aeschylus","url":"https://www.academia.edu/Documents/in/Aeschylus?f_ri=8570"},{"id":48373,"name":"Pausanias","url":"https://www.academia.edu/Documents/in/Pausanias?f_ri=8570"},{"id":68712,"name":"Hesiod","url":"https://www.academia.edu/Documents/in/Hesiod?f_ri=8570"},{"id":74381,"name":"Philodemus","url":"https://www.academia.edu/Documents/in/Philodemus?f_ri=8570"},{"id":74384,"name":"Stesichorus","url":"https://www.academia.edu/Documents/in/Stesichorus?f_ri=8570"},{"id":79816,"name":"Agamemnon","url":"https://www.academia.edu/Documents/in/Agamemnon?f_ri=8570"},{"id":105867,"name":"Greek Epic Cycle","url":"https://www.academia.edu/Documents/in/Greek_Epic_Cycle?f_ri=8570"},{"id":106488,"name":"Aeschylus, Agamemnon","url":"https://www.academia.edu/Documents/in/Aeschylus_Agamemnon?f_ri=8570"},{"id":194558,"name":"Aeschylus Oresteia","url":"https://www.academia.edu/Documents/in/Aeschylus_Oresteia?f_ri=8570"},{"id":203601,"name":"Hecate","url":"https://www.academia.edu/Documents/in/Hecate?f_ri=8570"},{"id":631690,"name":"Trojan Epic Cycle","url":"https://www.academia.edu/Documents/in/Trojan_Epic_Cycle?f_ri=8570"},{"id":1030733,"name":"Catalogue of Women","url":"https://www.academia.edu/Documents/in/Catalogue_of_Women?f_ri=8570"},{"id":2486509,"name":"Pseudo-Apollodorus","url":"https://www.academia.edu/Documents/in/Pseudo-Apollodorus?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37098613 coauthored" data-work_id="37098613" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37098613/RITUAL_HUMAN_SACRIFICE_AMONG_THE_TARASCANS">RITUAL HUMAN SACRIFICE AMONG THE TARASCANS</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37098613" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="69a572cac8e4be51eb0d45045fac7a1c" rel="nofollow" data-download="{"attachment_id":57050144,"asset_id":37098613,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button 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Punzo","profile_url":"https://inah.academia.edu/JoseLuisPunzo?f_ri=8570","photo":"https://0.academia-photos.com/1199704/445852/17901409/s65_jose_luis.punzo.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-37098613">+1</span><div class="hidden js-additional-users-37098613"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uwyo.academia.edu/CinthiaCamposHernandez">Cinthia M Campos-Hernandez</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-37098613'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-37098613').html(); } } new HoverPopover(popoverSettings); })();</script></li><li class="js-paper-rank-work_37098613 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view 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data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="35682" href="https://www.academia.edu/Documents/in/Tarascan">Tarascan</a>, <script data-card-contents-for-ri="35682" 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TARASCANS","created_at":"2018-07-22T15:59:30.047-07:00","url":"https://www.academia.edu/37098613/RITUAL_HUMAN_SACRIFICE_AMONG_THE_TARASCANS?f_ri=8570","dom_id":"work_37098613","summary":null,"downloadable_attachments":[{"id":57050144,"asset_id":37098613,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1199704,"first_name":"Jose Luis","last_name":"Punzo","domain_name":"inah","page_name":"JoseLuisPunzo","display_name":"Jose Luis Punzo","profile_url":"https://inah.academia.edu/JoseLuisPunzo?f_ri=8570","photo":"https://0.academia-photos.com/1199704/445852/17901409/s65_jose_luis.punzo.jpg"},{"id":11722609,"first_name":"Cinthia","last_name":"Campos-Hernandez","domain_name":"uwyo","page_name":"CinthiaCamposHernandez","display_name":"Cinthia M Campos-Hernandez","profile_url":"https://uwyo.academia.edu/CinthiaCamposHernandez?f_ri=8570","photo":"https://0.academia-photos.com/11722609/3378305/122930469/s65_cinthia.campos-hernandez.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":35682,"name":"Tarascan","url":"https://www.academia.edu/Documents/in/Tarascan?f_ri=8570","nofollow":false},{"id":84380,"name":"Tarascan empire","url":"https://www.academia.edu/Documents/in/Tarascan_empire?f_ri=8570","nofollow":false},{"id":110680,"name":"Bioarcheology","url":"https://www.academia.edu/Documents/in/Bioarcheology?f_ri=8570"},{"id":2779792,"name":"Tzintzuntzan","url":"https://www.academia.edu/Documents/in/Tzintzuntzan?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_3209378" data-work_id="3209378" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/3209378/The_bog_body_from_Cashel_Bog_Co_Laois">The bog body from Cashel Bog, Co. Laois.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3209378" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c66559fdf6ccee10d1aab30a4fa3ed88" rel="nofollow" data-download="{"attachment_id":31177817,"asset_id":3209378,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31177817/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2025171" href="https://museum.academia.edu/EamonnKelly">Eamonn P Kelly</a><script data-card-contents-for-user="2025171" type="text/json">{"id":2025171,"first_name":"Eamonn","last_name":"Kelly","domain_name":"museum","page_name":"EamonnKelly","display_name":"Eamonn P Kelly","profile_url":"https://museum.academia.edu/EamonnKelly?f_ri=8570","photo":"https://0.academia-photos.com/2025171/667749/828883/s65_eamonn.kelly.jpg"}</script></span></span></li><li class="js-paper-rank-work_3209378 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3209378"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3209378, container: ".js-paper-rank-work_3209378", }); 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En studie av offerpraktiker i fornnordisk religion utifrån källtexter och arkeologiskt material.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This doctoral thesis analyses the occurrence and context of human sacrifice in Old Norse religion. The aim of this study is to investigate the written sources that mention human sacrifices in the Late Iron Age Scandinavian cultures and... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44666183" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This doctoral thesis analyses the occurrence and context of human sacrifice in Old Norse religion. The aim of this study is to investigate the written sources that mention human sacrifices in the Late Iron Age Scandinavian cultures and discuss the interpretation of these sources. An analysis of the archaeological sources from Sweden, dated to the Late Iron Age, which have previously been interpreted as traces of human sacrifices have also been conducted and discussed in comparison with the written sources. The contextualisation of the human sacrifice in Old Norse religion is in focus and a structural categorisation of the social and religious contexts where human sacrifice occurred, as well as how this theoretical structure entails new interpretations of the phenomenon of human sacrifice in Old Norse religion is conducted.<br />One question in focus in the study is how to interpret and use the term human sacrifice in Old Norse religion. This includes a discussion of the definition of the term sacrifice and human sacrifice and their potential application in the study of Old Norse religion. An overview of previous research about the topic of human sacrifice in each discipline, from the first beginning of the disciplines in the early 19th century to this day is presented. The study also includes a discussion of whether human sacrifice was a living practice in Old Norse societies, in which contexts it appears, which conceptions are connected to the practice, and how it was reflected in the Old Norse myths. The contextualisation of the human sacrifices in the sources includes a discussion of who sacrificed, where and when the sacrifices were performed, which divinities were the intended receivers, who the victims were, as well as the potential results of the sacrifice within the society, what conceptions the sacrifice was connected with, and how the sacrifice is mirrored in the Old Norse mythology.<br />The primary source material has been given a prominent position in the analysis and the conclusion of the study is that the occurrence of human sacrifice as a living tradition in Old Norse religion up until the end of the Viking Age is confirmed. From a social perspective, human sacrifices have been useful to consolidate and confirm a prevailing or new power hegemony in the martial contexts where the victorious part use the vanquished enemy as a sacrificial gift to, prominently, the god Óðinn. Besides the religious experience, the sacrifice has also been able to confirm the political structure as the warlord affirms his claim and right to his social position. It concludes with the result that human sacrifices have been useful to maintain and confirm an older social order, when this has been exposed to pressure. A political development, connected to the Christianisation, occurs during the Viking Age and finally leads to the extinction of the human sacrifices as a living practice in the North.<br /><br />Åbo: Åbo Akademi University Press. ISBN 978-951-765-977-2</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44666183" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cebbcdd8cfeb10cf1c25ef12829546c0" rel="nofollow" data-download="{"attachment_id":65139024,"asset_id":44666183,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65139024/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28280486" href="https://abo.academia.edu/KlasafEdholm">Klas Wikström af Edholm</a><script data-card-contents-for-user="28280486" type="text/json">{"id":28280486,"first_name":"Klas","last_name":"Wikström af Edholm","domain_name":"abo","page_name":"KlasafEdholm","display_name":"Klas Wikström af Edholm","profile_url":"https://abo.academia.edu/KlasafEdholm?f_ri=8570","photo":"https://0.academia-photos.com/28280486/7990774/15567765/s65_klas.af_edholm.jpg"}</script></span></span></li><li class="js-paper-rank-work_44666183 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44666183"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44666183, container: ".js-paper-rank-work_44666183", }); 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En studie av offerpraktiker i fornnordisk religion utifrån källtexter och arkeologiskt material.","created_at":"2020-12-09T01:59:35.277-08:00","url":"https://www.academia.edu/44666183/M%C3%A4nniskooffer_i_myt_och_minne_En_studie_av_offerpraktiker_i_fornnordisk_religion_utifr%C3%A5n_k%C3%A4lltexter_och_arkeologiskt_material?f_ri=8570","dom_id":"work_44666183","summary":"This doctoral thesis analyses the occurrence and context of human sacrifice in Old Norse religion. The aim of this study is to investigate the written sources that mention human sacrifices in the Late Iron Age Scandinavian cultures and discuss the interpretation of these sources. An analysis of the archaeological sources from Sweden, dated to the Late Iron Age, which have previously been interpreted as traces of human sacrifices have also been conducted and discussed in comparison with the written sources. The contextualisation of the human sacrifice in Old Norse religion is in focus and a structural categorisation of the social and religious contexts where human sacrifice occurred, as well as how this theoretical structure entails new interpretations of the phenomenon of human sacrifice in Old Norse religion is conducted.\nOne question in focus in the study is how to interpret and use the term human sacrifice in Old Norse religion. This includes a discussion of the definition of the term sacrifice and human sacrifice and their potential application in the study of Old Norse religion. An overview of previous research about the topic of human sacrifice in each discipline, from the first beginning of the disciplines in the early 19th century to this day is presented. The study also includes a discussion of whether human sacrifice was a living practice in Old Norse societies, in which contexts it appears, which conceptions are connected to the practice, and how it was reflected in the Old Norse myths. The contextualisation of the human sacrifices in the sources includes a discussion of who sacrificed, where and when the sacrifices were performed, which divinities were the intended receivers, who the victims were, as well as the potential results of the sacrifice within the society, what conceptions the sacrifice was connected with, and how the sacrifice is mirrored in the Old Norse mythology.\nThe primary source material has been given a prominent position in the analysis and the conclusion of the study is that the occurrence of human sacrifice as a living tradition in Old Norse religion up until the end of the Viking Age is confirmed. From a social perspective, human sacrifices have been useful to consolidate and confirm a prevailing or new power hegemony in the martial contexts where the victorious part use the vanquished enemy as a sacrificial gift to, prominently, the god Óðinn. Besides the religious experience, the sacrifice has also been able to confirm the political structure as the warlord affirms his claim and right to his social position. It concludes with the result that human sacrifices have been useful to maintain and confirm an older social order, when this has been exposed to pressure. A political development, connected to the Christianisation, occurs during the Viking Age and finally leads to the extinction of the human sacrifices as a living practice in the North.\n\nÅbo: Åbo Akademi University Press. 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href="https://www.academia.edu/33592216/%D0%96%D0%B5%D1%80%D1%82%D0%B2%D0%BE%D0%BF%D1%80%D0%B8%D0%BD%D0%BE%D1%88%D0%B5%D0%BD%D0%B8%D0%B5_%D0%B2_%D0%B0%D1%80%D1%85%D0%B0%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%B8%D1%85_%D0%B2%D0%B5%D1%80%D0%BE%D0%B2%D0%B0%D0%BD%D0%B8%D1%8F%D1%85_%D0%B8_%D0%BA%D1%83%D0%BB%D1%8C%D1%82%D0%B0%D1%85">Жертвоприношение в архаических верованиях и культах</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">В статье исследуется специфика жертвоприношения в архаических верованиях и культах, а так же подчеркивается непродуктивность изучения жертвоприношения архаических культов через категориальный аппарат авраамических религий. Анализируются... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_33592216" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">В статье исследуется специфика жертвоприношения в архаических верованиях и культах, а так же подчеркивается непродуктивность изучения жертвоприношения архаических культов через категориальный аппарат авраамических религий. Анализируются особенности архаического жертвоприношения такие как: невыраженный характер идеи искупления; тяготение его к сложной структуре, характеризующейся множественностью актов; подвижность сроков и места его проведения; отношение к суррогатной жертве.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33592216" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4a71a0295aaf8e6c5cd19100dbf7bba3" rel="nofollow" data-download="{"attachment_id":53613200,"asset_id":33592216,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53613200/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11454735" href="https://urfu.academia.edu/OlesyaKuznetsova">Olesya Kuznetsova</a><script data-card-contents-for-user="11454735" type="text/json">{"id":11454735,"first_name":"Olesya","last_name":"Kuznetsova","domain_name":"urfu","page_name":"OlesyaKuznetsova","display_name":"Olesya Kuznetsova","profile_url":"https://urfu.academia.edu/OlesyaKuznetsova?f_ri=8570","photo":"https://0.academia-photos.com/11454735/5732749/20964466/s65_olesya.kuznetsova.jpg"}</script></span></span></li><li class="js-paper-rank-work_33592216 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33592216"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33592216, container: ".js-paper-rank-work_33592216", }); 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$(".js-view-count[data-work-id=33592216]").text(description); $(".js-view-count-work_33592216").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33592216").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33592216"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="122" href="https://www.academia.edu/Documents/in/Comparative_Religion">Comparative Religion</a>, <script data-card-contents-for-ri="122" type="text/json">{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="7833" href="https://www.academia.edu/Documents/in/Study_of_Religions">Study of Religions</a>, <script data-card-contents-for-ri="7833" type="text/json">{"id":7833,"name":"Study of Religions","url":"https://www.academia.edu/Documents/in/Study_of_Religions?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a>, <script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="12678" href="https://www.academia.edu/Documents/in/Sacrifice_Philosophy_">Sacrifice (Philosophy)</a><script data-card-contents-for-ri="12678" type="text/json">{"id":12678,"name":"Sacrifice (Philosophy)","url":"https://www.academia.edu/Documents/in/Sacrifice_Philosophy_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33592216]'), work: {"id":33592216,"title":"Жертвоприношение в архаических верованиях и культах","created_at":"2017-06-21T09:47:01.833-07:00","url":"https://www.academia.edu/33592216/%D0%96%D0%B5%D1%80%D1%82%D0%B2%D0%BE%D0%BF%D1%80%D0%B8%D0%BD%D0%BE%D1%88%D0%B5%D0%BD%D0%B8%D0%B5_%D0%B2_%D0%B0%D1%80%D1%85%D0%B0%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%B8%D1%85_%D0%B2%D0%B5%D1%80%D0%BE%D0%B2%D0%B0%D0%BD%D0%B8%D1%8F%D1%85_%D0%B8_%D0%BA%D1%83%D0%BB%D1%8C%D1%82%D0%B0%D1%85?f_ri=8570","dom_id":"work_33592216","summary":"В статье исследуется специфика жертвоприношения в архаических верованиях и культах, а так же подчеркивается непродуктивность изучения жертвоприношения архаических культов через категориальный аппарат авраамических религий. Анализируются особенности архаического жертвоприношения такие как: невыраженный характер идеи искупления; тяготение его к сложной структуре, характеризующейся множественностью актов; подвижность сроков и места его проведения; отношение к суррогатной жертве.","downloadable_attachments":[{"id":53613200,"asset_id":33592216,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11454735,"first_name":"Olesya","last_name":"Kuznetsova","domain_name":"urfu","page_name":"OlesyaKuznetsova","display_name":"Olesya Kuznetsova","profile_url":"https://urfu.academia.edu/OlesyaKuznetsova?f_ri=8570","photo":"https://0.academia-photos.com/11454735/5732749/20964466/s65_olesya.kuznetsova.jpg"}],"research_interests":[{"id":122,"name":"Comparative Religion","url":"https://www.academia.edu/Documents/in/Comparative_Religion?f_ri=8570","nofollow":false},{"id":7833,"name":"Study of Religions","url":"https://www.academia.edu/Documents/in/Study_of_Religions?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":12678,"name":"Sacrifice (Philosophy)","url":"https://www.academia.edu/Documents/in/Sacrifice_Philosophy_?f_ri=8570","nofollow":false},{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":94210,"name":"жертвоприношение как феномен культуры","url":"https://www.academia.edu/Documents/in/zhiertvoprinoshieniie_kak_fienomien_kultury?f_ri=8570"},{"id":600815,"name":"Религия","url":"https://www.academia.edu/Documents/in/%D0%A0%D0%B5%D0%BB%D0%B8%D0%B3%D0%B8%D1%8F?f_ri=8570"},{"id":1972320,"name":"Антропология религии","url":"https://www.academia.edu/Documents/in/%D0%90%D0%BD%D1%82%D1%80%D0%BE%D0%BF%D0%BE%D0%BB%D0%BE%D0%B3%D0%B8%D1%8F_%D1%80%D0%B5%D0%BB%D0%B8%D0%B3%D0%B8%D0%B8?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1067179" data-work_id="1067179" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1067179/Mises_%C3%A0_mort_rituelles_et_violences_politiques_%C3%A0_Rome_sous_la_R%C3%A9publique_et_sous_l_Empire">Mises à mort rituelles et violences politiques à Rome sous la République et sous l’Empire</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This paper examines the Roman human sacrifices in situation of political violence, throughout the Republic and the Empire. First are considered the human sacrifices made in a private area, secondly the human sacrifices made in a public... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1067179" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper examines the Roman human sacrifices in situation of political violence, throughout the Republic and the Empire. First are considered the human sacrifices made in a private area, secondly the human sacrifices made in a public context. 15. RIVES, op. cit., 1995, p. 79.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1067179" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4bc2cc28e93be80141149a20521eaca3" rel="nofollow" data-download="{"attachment_id":8263341,"asset_id":1067179,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/8263341/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="577563" href="https://uclouvain.academia.edu/FrancoiseVanHaeperen">Françoise Van Haeperen</a><script data-card-contents-for-user="577563" type="text/json">{"id":577563,"first_name":"Françoise","last_name":"Van Haeperen","domain_name":"uclouvain","page_name":"FrancoiseVanHaeperen","display_name":"Françoise Van Haeperen","profile_url":"https://uclouvain.academia.edu/FrancoiseVanHaeperen?f_ri=8570","photo":"https://0.academia-photos.com/577563/205436/26232889/s65_fran_oise.van_haeperen.jpg"}</script></span></span></li><li class="js-paper-rank-work_1067179 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1067179"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1067179, container: ".js-paper-rank-work_1067179", }); 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$(".js-view-count[data-work-id=1067179]").text(description); $(".js-view-count-work_1067179").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1067179").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1067179"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="829" href="https://www.academia.edu/Documents/in/Roman_History">Roman History</a>, <script data-card-contents-for-ri="829" type="text/json">{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5327" href="https://www.academia.edu/Documents/in/Roman_Religion">Roman Religion</a>, <script data-card-contents-for-ri="5327" type="text/json">{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a><script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1067179]'), work: {"id":1067179,"title":"Mises à mort rituelles et violences politiques à Rome sous la République et sous l’Empire","created_at":"2011-11-05T03:36:59.760-07:00","url":"https://www.academia.edu/1067179/Mises_%C3%A0_mort_rituelles_et_violences_politiques_%C3%A0_Rome_sous_la_R%C3%A9publique_et_sous_l_Empire?f_ri=8570","dom_id":"work_1067179","summary":"This paper examines the Roman human sacrifices in situation of political violence, throughout the Republic and the Empire. First are considered the human sacrifices made in a private area, secondly the human sacrifices made in a public context. 15. RIVES, op. cit., 1995, p. 79.","downloadable_attachments":[{"id":8263341,"asset_id":1067179,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":577563,"first_name":"Françoise","last_name":"Van Haeperen","domain_name":"uclouvain","page_name":"FrancoiseVanHaeperen","display_name":"Françoise Van Haeperen","profile_url":"https://uclouvain.academia.edu/FrancoiseVanHaeperen?f_ri=8570","photo":"https://0.academia-photos.com/577563/205436/26232889/s65_fran_oise.van_haeperen.jpg"}],"research_interests":[{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=8570","nofollow":false},{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_23571169" data-work_id="23571169" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/23571169/Inca_Rituals_and_Sacred_Mountains_2010">Inca Rituals and Sacred Mountains 2010</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The Incas carried out some of the most dramatic ceremonies known to us from ancient times. Groups of people walked hundreds of miles across arid and mountainous terrain to perform them on mountains over 20,000 feet (6,096 m) high. The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23571169" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The Incas carried out some of the most dramatic ceremonies known to us from ancient times. Groups of people walked hundreds of miles across arid and mountainous terrain to perform them on mountains over 20,000 feet (6,096 m) high. The most important offerings made during these pilgrimages involved human sacrifices (capacochas). Although Spanish chroniclers wrote about these offerings and the state-sponsored processions of which they were a part, their accounts were based on second-hand sources, and the only direct evidence we have of the capacocha sacrifices comes to us from archaeological excavations. Some of the most thoroughly documented of these were undertaken on high mountain summits, where the material evidence has been exceptionally well preserved. In this study, we describe the results of research undertaken on Mount Llullaillaco (22,109 ft / 6,739 m), which has the world's highest archaeological site. The types of ruins and artifact assemblages recovered are described and analyzed. By comparing the archaeological evidence with the chroniclers' accounts and with findings from other mountaintop sites, common patterns are demonstrated, while at the same time previously little-known elements contribute to our understanding of key aspects of Inca religion. This study illustrates the importance of archaeological sites being placed within the broader context of physical and sacred features of the natural landscape.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23571169" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cbfdb91e513dc810940a6a24e50451e9" rel="nofollow" data-download="{"attachment_id":43994140,"asset_id":23571169,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43994140/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1483153" href="https://nationalgeographic.academia.edu/JohanReinhard">Johan Reinhard</a><script data-card-contents-for-user="1483153" type="text/json">{"id":1483153,"first_name":"Johan","last_name":"Reinhard","domain_name":"nationalgeographic","page_name":"JohanReinhard","display_name":"Johan Reinhard","profile_url":"https://nationalgeographic.academia.edu/JohanReinhard?f_ri=8570","photo":"https://0.academia-photos.com/1483153/529013/4594420/s65_johan.reinhard.jpg"}</script></span></span></li><li class="js-paper-rank-work_23571169 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23571169"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23571169, container: ".js-paper-rank-work_23571169", }); 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$(".js-view-count[data-work-id=23571169]").text(description); $(".js-view-count-work_23571169").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_23571169").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="23571169"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">32</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1789" href="https://www.academia.edu/Documents/in/Andean_Archaeology">Andean Archaeology</a>, <script data-card-contents-for-ri="1789" type="text/json">{"id":1789,"name":"Andean Archaeology","url":"https://www.academia.edu/Documents/in/Andean_Archaeology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3497" href="https://www.academia.edu/Documents/in/Cosmology_Anthropology_">Cosmology (Anthropology)</a>, <script data-card-contents-for-ri="3497" type="text/json">{"id":3497,"name":"Cosmology (Anthropology)","url":"https://www.academia.edu/Documents/in/Cosmology_Anthropology_?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="3674" href="https://www.academia.edu/Documents/in/Anthropology_of_Pilgrimage">Anthropology of Pilgrimage</a>, <script data-card-contents-for-ri="3674" type="text/json">{"id":3674,"name":"Anthropology of Pilgrimage","url":"https://www.academia.edu/Documents/in/Anthropology_of_Pilgrimage?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="6683" href="https://www.academia.edu/Documents/in/Museum_Anthropology">Museum Anthropology</a><script data-card-contents-for-ri="6683" type="text/json">{"id":6683,"name":"Museum Anthropology","url":"https://www.academia.edu/Documents/in/Museum_Anthropology?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=23571169]'), work: {"id":23571169,"title":"Inca Rituals and Sacred Mountains 2010","created_at":"2016-03-22T09:09:11.710-07:00","url":"https://www.academia.edu/23571169/Inca_Rituals_and_Sacred_Mountains_2010?f_ri=8570","dom_id":"work_23571169","summary":"The Incas carried out some of the most dramatic ceremonies known to us from ancient times. Groups of people walked hundreds of miles across arid and mountainous terrain to perform them on mountains over 20,000 feet (6,096 m) high. The most important offerings made during these pilgrimages involved human sacrifices (capacochas). Although Spanish chroniclers wrote about these offerings and the state-sponsored processions of which they were a part, their accounts were based on second-hand sources, and the only direct evidence we have of the capacocha sacrifices comes to us from archaeological excavations. Some of the most thoroughly documented of these were undertaken on high mountain summits, where the material evidence has been exceptionally well preserved. In this study, we describe the results of research undertaken on Mount Llullaillaco (22,109 ft / 6,739 m), which has the world's highest archaeological site. The types of ruins and artifact assemblages recovered are described and analyzed. By comparing the archaeological evidence with the chroniclers' accounts and with findings from other mountaintop sites, common patterns are demonstrated, while at the same time previously little-known elements contribute to our understanding of key aspects of Inca religion. This study illustrates the importance of archaeological sites being placed within the broader context of physical and sacred features of the natural landscape.","downloadable_attachments":[{"id":43994140,"asset_id":23571169,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1483153,"first_name":"Johan","last_name":"Reinhard","domain_name":"nationalgeographic","page_name":"JohanReinhard","display_name":"Johan Reinhard","profile_url":"https://nationalgeographic.academia.edu/JohanReinhard?f_ri=8570","photo":"https://0.academia-photos.com/1483153/529013/4594420/s65_johan.reinhard.jpg"}],"research_interests":[{"id":1789,"name":"Andean Archaeology","url":"https://www.academia.edu/Documents/in/Andean_Archaeology?f_ri=8570","nofollow":false},{"id":3497,"name":"Cosmology (Anthropology)","url":"https://www.academia.edu/Documents/in/Cosmology_Anthropology_?f_ri=8570","nofollow":false},{"id":3674,"name":"Anthropology of Pilgrimage","url":"https://www.academia.edu/Documents/in/Anthropology_of_Pilgrimage?f_ri=8570","nofollow":false},{"id":6683,"name":"Museum Anthropology","url":"https://www.academia.edu/Documents/in/Museum_Anthropology?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570"},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion?f_ri=8570"},{"id":14401,"name":"Religion and ritual in prehistory","url":"https://www.academia.edu/Documents/in/Religion_and_ritual_in_prehistory?f_ri=8570"},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=8570"},{"id":20774,"name":"Ritual (Anthropology)","url":"https://www.academia.edu/Documents/in/Ritual_Anthropology_?f_ri=8570"},{"id":21967,"name":"Ancient DNA (Archaeology)","url":"https://www.academia.edu/Documents/in/Ancient_DNA_Archaeology_?f_ri=8570"},{"id":22099,"name":"Andes","url":"https://www.academia.edu/Documents/in/Andes?f_ri=8570"},{"id":22318,"name":"Peruvian History","url":"https://www.academia.edu/Documents/in/Peruvian_History?f_ri=8570"},{"id":24940,"name":"Burial Practices (Archaeology)","url":"https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_?f_ri=8570"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=8570"},{"id":27026,"name":"Ancient Textiles","url":"https://www.academia.edu/Documents/in/Ancient_Textiles?f_ri=8570"},{"id":28694,"name":"Inca Archaeology","url":"https://www.academia.edu/Documents/in/Inca_Archaeology?f_ri=8570"},{"id":33087,"name":"Sacred Landscape (Archaeology)","url":"https://www.academia.edu/Documents/in/Sacred_Landscape_Archaeology_?f_ri=8570"},{"id":33325,"name":"Mummy Studies","url":"https://www.academia.edu/Documents/in/Mummy_Studies?f_ri=8570"},{"id":33326,"name":"Archaeology of Ritual","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual?f_ri=8570"},{"id":38135,"name":"Sacred mountains","url":"https://www.academia.edu/Documents/in/Sacred_mountains?f_ri=8570"},{"id":38947,"name":"Arqueología de la Puna Argentina","url":"https://www.academia.edu/Documents/in/Arqueologia_de_la_Puna_Argentina?f_ri=8570"},{"id":76323,"name":"Human sacrifice, mountain worship, Andean archaeology","url":"https://www.academia.edu/Documents/in/Human_sacrifice_mountain_worship_Andean_archaeology?f_ri=8570"},{"id":78685,"name":"Mountaineering","url":"https://www.academia.edu/Documents/in/Mountaineering?f_ri=8570"},{"id":93379,"name":"Incas","url":"https://www.academia.edu/Documents/in/Incas?f_ri=8570"},{"id":102188,"name":"Archaeology of death and burial","url":"https://www.academia.edu/Documents/in/Archaeology_of_death_and_burial?f_ri=8570"},{"id":107880,"name":"Archaeology of pilgrimage","url":"https://www.academia.edu/Documents/in/Archaeology_of_pilgrimage?f_ri=8570"},{"id":128357,"name":"Mummies","url":"https://www.academia.edu/Documents/in/Mummies?f_ri=8570"},{"id":155461,"name":"Mummy Studies; Bioarchaeology","url":"https://www.academia.edu/Documents/in/Mummy_Studies_Bioarchaeology?f_ri=8570"},{"id":161691,"name":"Arqueología Argentina","url":"https://www.academia.edu/Documents/in/Arqueologia_Argentina?f_ri=8570"},{"id":357778,"name":"Incas, arquitectura, arqueologia del paisaje","url":"https://www.academia.edu/Documents/in/Incas_arquitectura_arqueologia_del_paisaje?f_ri=8570"},{"id":365778,"name":"High Mountain Archaeology","url":"https://www.academia.edu/Documents/in/High_Mountain_Archaeology?f_ri=8570"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9543237" data-work_id="9543237" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9543237/Anth_245_Documentary_response_sheet_5_Acorn_The_Minotaurs_Island_part_1_Into_the_Labyrinth_48_min_Revised_Feb_2024_including_other_recommendations_">Anth.245 Documentary response sheet-5: Acorn: The Minotaur's Island (part-1: Into the Labyrinth, 48 min; Revised Feb. 2024; including other recommendations).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ABSTRACT: This documentary response sheet contains a series of sequential questions drawn from the video, Acorn: The Minotaur's Island (shown in-class; also available online via <a href="https://www.youtube.com/watch?v=0LZ6JzBcXjU" rel="nofollow">https://www.youtube.com/watch?v=0LZ6JzBcXjU</a> [95 minutes]).... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9543237" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRACT: This documentary response sheet contains a series of sequential questions drawn from the video, Acorn: The Minotaur's Island (shown in-class; also available online via <a href="https://www.youtube.com/watch?v=0LZ6JzBcXjU" rel="nofollow">https://www.youtube.com/watch?v=0LZ6JzBcXjU</a> [95 minutes]).  These sequential questions aim to maximize both student attention to various pertinent points made throughout the documentary and greater retention of the materials covered by the documentary.  In addition, the documentary has been vetted for overall content accuracy (albeit updated and/or corrected in-class), and selected to provide supplementary visual aids (e.g., images of regions, sites, finds, and other materials), additional specialist views (e.g., interviews), and other data to aid in student comprehension of the course lectures and readings from the textbooks.  REVISED: Feb., 2024.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9543237" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="53c28c979a8fb197a4cfa378c3f78de9" rel="nofollow" data-download="{"attachment_id":111813790,"asset_id":9543237,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/111813790/download_file?st=MTczMzk3ODA2Nyw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="9975751" href="https://ua-birmingham.academia.edu/GregoryMumford">Gregory Mumford</a><script data-card-contents-for-user="9975751" type="text/json">{"id":9975751,"first_name":"Gregory","last_name":"Mumford","domain_name":"ua-birmingham","page_name":"GregoryMumford","display_name":"Gregory Mumford","profile_url":"https://ua-birmingham.academia.edu/GregoryMumford?f_ri=8570","photo":"https://0.academia-photos.com/9975751/5788605/11609699/s65_gregory.mumford.jpg"}</script></span></span></li><li class="js-paper-rank-work_9543237 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9543237"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9543237, container: ".js-paper-rank-work_9543237", }); });</script></li><li class="js-percentile-work_9543237 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 9543237; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_9543237"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_9543237 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="9543237"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 9543237; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=9543237]").text(description); $(".js-view-count-work_9543237").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9543237").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9543237"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">19</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="130" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="392" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="767" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=8570","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8570" href="https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_">Human sacrifice (Anthropology Of Religion)</a><script data-card-contents-for-ri="8570" type="text/json">{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9543237]'), work: {"id":9543237,"title":"Anth.245 Documentary response sheet-5: Acorn: The Minotaur's Island (part-1: Into the Labyrinth, 48 min; Revised Feb. 2024; including other recommendations).","created_at":"2014-11-28T11:04:46.058-08:00","url":"https://www.academia.edu/9543237/Anth_245_Documentary_response_sheet_5_Acorn_The_Minotaurs_Island_part_1_Into_the_Labyrinth_48_min_Revised_Feb_2024_including_other_recommendations_?f_ri=8570","dom_id":"work_9543237","summary":"ABSTRACT: This documentary response sheet contains a series of sequential questions drawn from the video, Acorn: The Minotaur's Island (shown in-class; also available online via https://www.youtube.com/watch?v=0LZ6JzBcXjU [95 minutes]). These sequential questions aim to maximize both student attention to various pertinent points made throughout the documentary and greater retention of the materials covered by the documentary. In addition, the documentary has been vetted for overall content accuracy (albeit updated and/or corrected in-class), and selected to provide supplementary visual aids (e.g., images of regions, sites, finds, and other materials), additional specialist views (e.g., interviews), and other data to aid in student comprehension of the course lectures and readings from the textbooks. REVISED: Feb., 2024.","downloadable_attachments":[{"id":111813790,"asset_id":9543237,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":9975751,"first_name":"Gregory","last_name":"Mumford","domain_name":"ua-birmingham","page_name":"GregoryMumford","display_name":"Gregory Mumford","profile_url":"https://ua-birmingham.academia.edu/GregoryMumford?f_ri=8570","photo":"https://0.academia-photos.com/9975751/5788605/11609699/s65_gregory.mumford.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=8570","nofollow":false},{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=8570","nofollow":false},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":23214,"name":"Documentary Film","url":"https://www.academia.edu/Documents/in/Documentary_Film?f_ri=8570"},{"id":25663,"name":"Aegean Archaeology","url":"https://www.academia.edu/Documents/in/Aegean_Archaeology?f_ri=8570"},{"id":32803,"name":"Minoan art and archaeology","url":"https://www.academia.edu/Documents/in/Minoan_art_and_archaeology?f_ri=8570"},{"id":38908,"name":"Minoan Archaeology","url":"https://www.academia.edu/Documents/in/Minoan_Archaeology?f_ri=8570"},{"id":41373,"name":"Mycenaean","url":"https://www.academia.edu/Documents/in/Mycenaean?f_ri=8570"},{"id":62288,"name":"Linear B","url":"https://www.academia.edu/Documents/in/Linear_B?f_ri=8570"},{"id":96395,"name":"Knossos","url":"https://www.academia.edu/Documents/in/Knossos?f_ri=8570"},{"id":174650,"name":"Myth of atlantis","url":"https://www.academia.edu/Documents/in/Myth_of_atlantis?f_ri=8570"},{"id":245196,"name":"Kamares Ware","url":"https://www.academia.edu/Documents/in/Kamares_Ware?f_ri=8570"},{"id":251498,"name":"Daedalus","url":"https://www.academia.edu/Documents/in/Daedalus?f_ri=8570"},{"id":399379,"name":"Frescoes","url":"https://www.academia.edu/Documents/in/Frescoes?f_ri=8570"},{"id":476859,"name":"Gournia","url":"https://www.academia.edu/Documents/in/Gournia?f_ri=8570"},{"id":481074,"name":"Sir Arthur Evans","url":"https://www.academia.edu/Documents/in/Sir_Arthur_Evans?f_ri=8570"},{"id":772084,"name":"Minoan Palaces","url":"https://www.academia.edu/Documents/in/Minoan_Palaces?f_ri=8570"},{"id":1212585,"name":"Bull Leaping","url":"https://www.academia.edu/Documents/in/Bull_Leaping?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44000645" data-work_id="44000645" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44000645/Sacrifice_in_Ancient_Mexico">Sacrifice in Ancient Mexico</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Brief discussion of the different forms of religious offerings and sacrifices, with a short historical critique of the traditional (colonial) ideas about supposed human sacrifice.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44000645" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" 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before and after the conquest","url":"https://www.academia.edu/Documents/in/Aztec_Art_Religion_and_Politics_before_and_after_the_conquest?f_ri=8570"},{"id":750230,"name":"Colonial ideologies","url":"https://www.academia.edu/Documents/in/Colonial_ideologies?f_ri=8570"},{"id":883121,"name":"Colonial Propaganda","url":"https://www.academia.edu/Documents/in/Colonial_Propaganda?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_41287465" data-work_id="41287465" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/41287465/_El_delito_religioso_en_el_sacrificio_romano_The_religious_crime_in_the_roman_sacrifice_">"El delito religioso en el sacrificio romano. The religious crime in the roman sacrifice"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">El sacrificio romano ha sido objeto de estudio desde distintas perspectivas y dentro del campo religioso. Siempre se ha estudiado la inmolación desde el punto de vista cultual, en el que se veía cómo hacer el sacrificio correctamente, el... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_41287465" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">El sacrificio romano ha sido objeto de estudio desde distintas perspectivas y dentro del campo religioso. Siempre se ha estudiado la inmolación desde el punto de vista cultual, en el que se veía cómo hacer el sacrificio correctamente, el sacrificio dentro del marco vinculado con los dioses. Siempre se ha estudiado el sacrificio desde la óptica de uno de los elementos más que tenían los romanos para rendir culto a los dioses. Estudiándose este proceso cultual como una práctica en la que siempre ha de ser correcta.<br /><br />En este sentido, hemos estudiado lo contrario, los errores que se producen dentro del sacrificio romano. Un funcionamiento del sacrificio que nos ayuda a definir mejor cómo se hacía y qué ocurría cuando se cometía algún error y sus consecuencias legales. De igual manera se reflexiona sobre no sólo el contenido erróneo del mismo, sino también la manipulación política y literaria que hay en torno al uso interesado del sacrificio. También la adivinación y los augurios, falseados o no, la selección del animal a sacrificar, los personajes más importantes que interactúan dentro de la inmolación, los ruidos y silencios dentro del mismo, así como la consecuencia económica, legal que podría tener cometer el error.<br /><br />El sacrificio es uno de los pilares básicos dentro de toda religión en la Antigüedad, sin embargo, en Roma adquiere un poder capaz de estipular si una persona puede ser nombrada para un cargo, manipular unas votaciones o aplazar una reunión. También tratamos algo que también es poco estudiado, es el sacrificio sin sangre o incruento. Este tipo de sacrificio tendrá también unas reglas, cuidados y una praxis que es analizada para averiguar que realmente podía compartir los mismos errores que un sacrificio cruento.<br /><br />El análisis para conocer todo lo relacionado con el sacrificio se ha realizado mediante el uso de la hermenéutica, el estudio de textos relacionados con el sacrificio, que obliga a emplear también fuentes epigráficas, arqueológicas, filológicas, del derecho romano, veterinaria o de índole paleoclimática. Cuya transversalidad es fundamental para completar el análisis de los textos presentados por parte de los autores clásicos.<br /><br />Es también fundamental para nuestro estudio, por esta parte novedoso, de implicarnos en la observación de sacrificios animales actuales, para conocer de primera mano, dentro del sacrificio judío y musulmán, qué parecidos podíamos encontrar con el sacrificio romano y poder, en algunos casos, extrapolar al funcionamiento sacrificial romano, como es el ruido, el silencio y la liturgia que acompaña. Es el significado y parte del funcionamiento del sacrificio, lo que heredará la religión cristiana, pero en una perfecta combinación entre sacrificio cruento e incruento, la eucaristía.<br /><br />Queriendo demostrar con todo nuestro estudio que el sacrificio romano no era fácil de hacer y que sería muy común la paralización, reinicio del mismo en prácticamente todas las ocasiones en las que se hiciera. Además, de esa manipulación a favor o, en la mayoría de las veces, en contra del personaje principal por parte del autor o de alguna facción política opuesta. Además, se concluye que los sacrificios se realizaban no sólo por adoración, sino porque es un medio perfecto de distribución alimentaria en carne y otros productos. Igualmente, descubrimos que el sacrificio se adapta a la mejoría de las condiciones del animal, cuidándole para que pueda ofrecer menor resistencia a la hora de llevarlo ante el altar y evitar el estrés muscular del mismo y poder así, tener un buen sacrificio.<br /><br />Palabras clave: Sacrificio romano, inmolación, religión romana, manipulación cultual, delitos religiosos.<br /><br /><br />ABSTRACT.<br /><br />Roman sacrifice has been studied from different perspectives and within the religious field. Immolation has always been studied from the cultural point of view: how to sacrifice correctly and sacrifice within the framework of the gods. Sacrifice has always been seen as just another element used by the Romans to worship the gods. This cult process has been studied as a practice which always must have been carried out correctly.<br /><br />Here, we have studied the opposite: the errors that occur within Roman sacrifice. The analysis of the sacrifice praxis helps us to better define how it was done and what would have happened when a mistake was made and its legal consequences. In the same way, one not only reflects on the erroneous content of the sacrifice, but also on the political and literary manipulation that exists in and around the self-interested use of sacrifice. Also, the divination and the auguries, falsified or not, the selection of the animal to be sacrificed, the most important characters that interact in the act of immolation, the noises and silences, as well as the economic and legal consequences that committing an error might have implied.<br /><br />Sacrifice is one of the basic pillars within all ancient religions, however, in Rome it acquires a power capable of stipulating if a person is appointed to a position or not, manipulating a vote or postponing a meeting. We also deal with something which is not widely studied: the bloodless sacrifice. This type of sacrifice will also have some rules, cares and a praxis that is analyzed reaching the conclusion that it really shares the same mistakes as a bloody sacrifice.<br /><br />The analysis to discover everything related to scarification has been made through the use of hermeneutics, the analysis of texts related to sacrifice, which also requires the use of epigraphical, archaeological, philological, veterinarian, paleoclimatic or Roman law sources. Here, transversally is fundamental to completing the analysis of the texts presented by the classical authors.<br /><br />Because of its uniqueness, the observation of current animal sacrifices is also fundamental to our study. We must thoroughly understand Jewish and Muslim sacrifice, find out what they have in common with Roman sacrifice and we can even, in some cases, extrapolate aspects of these sacrifices to Roman sacrificial performance, like noise, silence and liturgy. The Christian religion would inherit the meaning and part of the operation of the sacrifice, but in a perfect combination between bloody and bloodless sacrifice: the Eucharist.<br /><br />Our study shows that Roman sacrifice was not easy to carry out and that interruptions would have been very common, as well as having to restart from the beginning almost every time it was attempted. In addition, we must consider the existence of literary manipulation on behalf of the author of the presented texts, in most cases against the main character and reflecting the opposition of the less dominant political party at the time. Furthermore, it is concluded that the sacrifices were made not only for adoration, but also as a perfect means of food distribution of meat and other products. Likewise, we discovered that sacrifice was adapted to the improvement of animal conditions, taking care of them so that they would offer less resistance when brought to the altar, preventing muscular stress and therefore resulting in a good sacrifice.<br /><br />Keywords: Roman sacrifice, immolation, roman religion, cult manipulation, religious crimes.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/41287465" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bd94895af10958f2cdba710c26b8502b" rel="nofollow" data-download="{"attachment_id":65291167,"asset_id":41287465,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65291167/download_file?st=MTczMzk3ODA2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="781317" href="https://unican.academia.edu/MarcoAlmansaFern%C3%A1ndez">Marco Almansa Fernández</a><script data-card-contents-for-user="781317" type="text/json">{"id":781317,"first_name":"Marco","last_name":"Almansa Fernández","domain_name":"unican","page_name":"MarcoAlmansaFernández","display_name":"Marco Almansa Fernández","profile_url":"https://unican.academia.edu/MarcoAlmansaFern%C3%A1ndez?f_ri=8570","photo":"https://0.academia-photos.com/781317/297967/60765602/s65_marco.almansa_fern_ndez.jpg"}</script></span></span></li><li class="js-paper-rank-work_41287465 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="41287465"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 41287465, container: ".js-paper-rank-work_41287465", }); 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The religious crime in the roman sacrifice\"","created_at":"2019-12-13T09:32:36.595-08:00","url":"https://www.academia.edu/41287465/_El_delito_religioso_en_el_sacrificio_romano_The_religious_crime_in_the_roman_sacrifice_?f_ri=8570","dom_id":"work_41287465","summary":"El sacrificio romano ha sido objeto de estudio desde distintas perspectivas y dentro del campo religioso. Siempre se ha estudiado la inmolación desde el punto de vista cultual, en el que se veía cómo hacer el sacrificio correctamente, el sacrificio dentro del marco vinculado con los dioses. Siempre se ha estudiado el sacrificio desde la óptica de uno de los elementos más que tenían los romanos para rendir culto a los dioses. Estudiándose este proceso cultual como una práctica en la que siempre ha de ser correcta.\n\nEn este sentido, hemos estudiado lo contrario, los errores que se producen dentro del sacrificio romano. Un funcionamiento del sacrificio que nos ayuda a definir mejor cómo se hacía y qué ocurría cuando se cometía algún error y sus consecuencias legales. De igual manera se reflexiona sobre no sólo el contenido erróneo del mismo, sino también la manipulación política y literaria que hay en torno al uso interesado del sacrificio. También la adivinación y los augurios, falseados o no, la selección del animal a sacrificar, los personajes más importantes que interactúan dentro de la inmolación, los ruidos y silencios dentro del mismo, así como la consecuencia económica, legal que podría tener cometer el error.\n\nEl sacrificio es uno de los pilares básicos dentro de toda religión en la Antigüedad, sin embargo, en Roma adquiere un poder capaz de estipular si una persona puede ser nombrada para un cargo, manipular unas votaciones o aplazar una reunión. También tratamos algo que también es poco estudiado, es el sacrificio sin sangre o incruento. Este tipo de sacrificio tendrá también unas reglas, cuidados y una praxis que es analizada para averiguar que realmente podía compartir los mismos errores que un sacrificio cruento.\n\nEl análisis para conocer todo lo relacionado con el sacrificio se ha realizado mediante el uso de la hermenéutica, el estudio de textos relacionados con el sacrificio, que obliga a emplear también fuentes epigráficas, arqueológicas, filológicas, del derecho romano, veterinaria o de índole paleoclimática. Cuya transversalidad es fundamental para completar el análisis de los textos presentados por parte de los autores clásicos.\n\nEs también fundamental para nuestro estudio, por esta parte novedoso, de implicarnos en la observación de sacrificios animales actuales, para conocer de primera mano, dentro del sacrificio judío y musulmán, qué parecidos podíamos encontrar con el sacrificio romano y poder, en algunos casos, extrapolar al funcionamiento sacrificial romano, como es el ruido, el silencio y la liturgia que acompaña. Es el significado y parte del funcionamiento del sacrificio, lo que heredará la religión cristiana, pero en una perfecta combinación entre sacrificio cruento e incruento, la eucaristía.\n\nQueriendo demostrar con todo nuestro estudio que el sacrificio romano no era fácil de hacer y que sería muy común la paralización, reinicio del mismo en prácticamente todas las ocasiones en las que se hiciera. Además, de esa manipulación a favor o, en la mayoría de las veces, en contra del personaje principal por parte del autor o de alguna facción política opuesta. Además, se concluye que los sacrificios se realizaban no sólo por adoración, sino porque es un medio perfecto de distribución alimentaria en carne y otros productos. Igualmente, descubrimos que el sacrificio se adapta a la mejoría de las condiciones del animal, cuidándole para que pueda ofrecer menor resistencia a la hora de llevarlo ante el altar y evitar el estrés muscular del mismo y poder así, tener un buen sacrificio.\n\nPalabras clave: Sacrificio romano, inmolación, religión romana, manipulación cultual, delitos religiosos.\n\n\nABSTRACT.\n\nRoman sacrifice has been studied from different perspectives and within the religious field. Immolation has always been studied from the cultural point of view: how to sacrifice correctly and sacrifice within the framework of the gods. Sacrifice has always been seen as just another element used by the Romans to worship the gods. This cult process has been studied as a practice which always must have been carried out correctly.\n\nHere, we have studied the opposite: the errors that occur within Roman sacrifice. The analysis of the sacrifice praxis helps us to better define how it was done and what would have happened when a mistake was made and its legal consequences. In the same way, one not only reflects on the erroneous content of the sacrifice, but also on the political and literary manipulation that exists in and around the self-interested use of sacrifice. Also, the divination and the auguries, falsified or not, the selection of the animal to be sacrificed, the most important characters that interact in the act of immolation, the noises and silences, as well as the economic and legal consequences that committing an error might have implied.\n\nSacrifice is one of the basic pillars within all ancient religions, however, in Rome it acquires a power capable of stipulating if a person is appointed to a position or not, manipulating a vote or postponing a meeting. We also deal with something which is not widely studied: the bloodless sacrifice. This type of sacrifice will also have some rules, cares and a praxis that is analyzed reaching the conclusion that it really shares the same mistakes as a bloody sacrifice.\n\nThe analysis to discover everything related to scarification has been made through the use of hermeneutics, the analysis of texts related to sacrifice, which also requires the use of epigraphical, archaeological, philological, veterinarian, paleoclimatic or Roman law sources. Here, transversally is fundamental to completing the analysis of the texts presented by the classical authors.\n\nBecause of its uniqueness, the observation of current animal sacrifices is also fundamental to our study. We must thoroughly understand Jewish and Muslim sacrifice, find out what they have in common with Roman sacrifice and we can even, in some cases, extrapolate aspects of these sacrifices to Roman sacrificial performance, like noise, silence and liturgy. The Christian religion would inherit the meaning and part of the operation of the sacrifice, but in a perfect combination between bloody and bloodless sacrifice: the Eucharist.\n\nOur study shows that Roman sacrifice was not easy to carry out and that interruptions would have been very common, as well as having to restart from the beginning almost every time it was attempted. In addition, we must consider the existence of literary manipulation on behalf of the author of the presented texts, in most cases against the main character and reflecting the opposition of the less dominant political party at the time. Furthermore, it is concluded that the sacrifices were made not only for adoration, but also as a perfect means of food distribution of meat and other products. Likewise, we discovered that sacrifice was adapted to the improvement of animal conditions, taking care of them so that they would offer less resistance when brought to the altar, preventing muscular stress and therefore resulting in a good sacrifice.\n\nKeywords: Roman sacrifice, immolation, roman religion, cult manipulation, religious crimes.\n","downloadable_attachments":[{"id":65291167,"asset_id":41287465,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":781317,"first_name":"Marco","last_name":"Almansa Fernández","domain_name":"unican","page_name":"MarcoAlmansaFernández","display_name":"Marco Almansa Fernández","profile_url":"https://unican.academia.edu/MarcoAlmansaFern%C3%A1ndez?f_ri=8570","photo":"https://0.academia-photos.com/781317/297967/60765602/s65_marco.almansa_fern_ndez.jpg"}],"research_interests":[{"id":829,"name":"Roman History","url":"https://www.academia.edu/Documents/in/Roman_History?f_ri=8570","nofollow":false},{"id":5327,"name":"Roman Religion","url":"https://www.academia.edu/Documents/in/Roman_Religion?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":22347,"name":"Sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":24312,"name":"Religious Experience","url":"https://www.academia.edu/Documents/in/Religious_Experience?f_ri=8570"},{"id":25719,"name":"Religious History","url":"https://www.academia.edu/Documents/in/Religious_History?f_ri=8570"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies?f_ri=8570"},{"id":51642,"name":"Reenactment","url":"https://www.academia.edu/Documents/in/Reenactment?f_ri=8570"},{"id":67360,"name":"Crime","url":"https://www.academia.edu/Documents/in/Crime?f_ri=8570"},{"id":154871,"name":"Ritual Animal Sacrifice","url":"https://www.academia.edu/Documents/in/Ritual_Animal_Sacrifice?f_ri=8570"},{"id":968670,"name":"Sacrificio Rituale","url":"https://www.academia.edu/Documents/in/Sacrificio_Rituale?f_ri=8570"},{"id":994007,"name":"Sacrifício","url":"https://www.academia.edu/Documents/in/Sacrif%C3%ADcio?f_ri=8570"},{"id":1203263,"name":"Roman Sacrifice","url":"https://www.academia.edu/Documents/in/Roman_Sacrifice?f_ri=8570"},{"id":2468881,"name":"Roman Reenactment","url":"https://www.academia.edu/Documents/in/Roman_Reenactment?f_ri=8570"},{"id":2644237,"name":"Sacrifício de animais","url":"https://www.academia.edu/Documents/in/Sacrif%C3%ADcio_de_animais?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_36548527" data-work_id="36548527" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/36548527/Bambini_nel_limbo_Dati_e_proposte_interpretative_sui_tofet_fenici_e_punici_full_text_">Bambini nel « limbo ». Dati e proposte interpretative sui tofet fenici e punici (full text)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Il volume offre una sintesi generale e un'analisi critica della documentazione disponibile (diretta e indiretta) relativa ai santuari fenici e punici chiamati tofet, esaminando le diverse proposte interpre-tative e cercando di prospettare... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_36548527" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Il volume offre una sintesi generale e un'analisi critica della documentazione disponibile (diretta e indiretta) relativa ai santuari fenici e punici chiamati tofet, esaminando le diverse proposte interpre-tative e cercando di prospettare nuove strade e di introdurre nuovi elementi. Dopo le prime scoperte archeologiche della seconda metà del XIX sec. e, soprattutto, dopo la sco-perta del tofet di Cartagine nel 1921, questi santuari sono stati considerati il teatro di sacrifici umani, in connessione con le narrazioni di alcuni autori di lingua greco-romana e con la tradizione biblica relativa a Molek/Moloch. A queste ipotesi interpretative si sono affiancate, a partire dalla fine degli anni '80 del secolo scorso, alcune tesi volte a negare in tutto o in parte l'ipotesi del sacrificio : esse considerano i bambini dei tofet morti per cause naturali e deposti in questi santuari per questioni iniziatico-rituali o come mezzo di comunicazione tra il fedele e la divinità. Il dibattito resta aperto: l'esame complessivo della documentazione non permette attualmente di « uscire dal limbo », cioè di prendere una posizione definitiva sull'argomento, ma soltanto di fissare alcuni punti fermi, escludere alcune opzioni e proporre delle ipotesi</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36548527" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="f45b505dbfd4f9af50844540861774a1" rel="nofollow" data-download="{"attachment_id":63969534,"asset_id":36548527,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63969534/download_file?st=MTczMzk3ODA2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="352917" href="https://uc3m.academia.edu/BrunoDAndrea">Bruno D'Andrea</a><script data-card-contents-for-user="352917" type="text/json">{"id":352917,"first_name":"Bruno","last_name":"D'Andrea","domain_name":"uc3m","page_name":"BrunoDAndrea","display_name":"Bruno D'Andrea","profile_url":"https://uc3m.academia.edu/BrunoDAndrea?f_ri=8570","photo":"https://0.academia-photos.com/352917/5833081/6626953/s65_bruno.d_andrea.jpg"}</script></span></span></li><li class="js-paper-rank-work_36548527 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36548527"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36548527, container: ".js-paper-rank-work_36548527", }); 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Dati e proposte interpretative sui tofet fenici e punici (full text)","created_at":"2018-05-02T03:08:03.640-07:00","url":"https://www.academia.edu/36548527/Bambini_nel_limbo_Dati_e_proposte_interpretative_sui_tofet_fenici_e_punici_full_text_?f_ri=8570","dom_id":"work_36548527","summary":"Il volume offre una sintesi generale e un'analisi critica della documentazione disponibile (diretta e indiretta) relativa ai santuari fenici e punici chiamati tofet, esaminando le diverse proposte interpre-tative e cercando di prospettare nuove strade e di introdurre nuovi elementi. Dopo le prime scoperte archeologiche della seconda metà del XIX sec. e, soprattutto, dopo la sco-perta del tofet di Cartagine nel 1921, questi santuari sono stati considerati il teatro di sacrifici umani, in connessione con le narrazioni di alcuni autori di lingua greco-romana e con la tradizione biblica relativa a Molek/Moloch. A queste ipotesi interpretative si sono affiancate, a partire dalla fine degli anni '80 del secolo scorso, alcune tesi volte a negare in tutto o in parte l'ipotesi del sacrificio : esse considerano i bambini dei tofet morti per cause naturali e deposti in questi santuari per questioni iniziatico-rituali o come mezzo di comunicazione tra il fedele e la divinità. Il dibattito resta aperto: l'esame complessivo della documentazione non permette attualmente di « uscire dal limbo », cioè di prendere una posizione definitiva sull'argomento, ma soltanto di fissare alcuni punti fermi, escludere alcune opzioni e proporre delle ipotesi","downloadable_attachments":[{"id":63969534,"asset_id":36548527,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":352917,"first_name":"Bruno","last_name":"D'Andrea","domain_name":"uc3m","page_name":"BrunoDAndrea","display_name":"Bruno D'Andrea","profile_url":"https://uc3m.academia.edu/BrunoDAndrea?f_ri=8570","photo":"https://0.academia-photos.com/352917/5833081/6626953/s65_bruno.d_andrea.jpg"}],"research_interests":[{"id":397,"name":"Near Eastern Archaeology","url":"https://www.academia.edu/Documents/in/Near_Eastern_Archaeology?f_ri=8570","nofollow":false},{"id":6952,"name":"Mediterranean Studies","url":"https://www.academia.edu/Documents/in/Mediterranean_Studies?f_ri=8570","nofollow":false},{"id":8570,"name":"Human sacrifice (Anthropology Of Religion)","url":"https://www.academia.edu/Documents/in/Human_sacrifice_Anthropology_Of_Religion_?f_ri=8570","nofollow":false},{"id":9836,"name":"Archaeology of Childhood","url":"https://www.academia.edu/Documents/in/Archaeology_of_Childhood?f_ri=8570","nofollow":false},{"id":23135,"name":"Carthage (Archaeology)","url":"https://www.academia.edu/Documents/in/Carthage_Archaeology_?f_ri=8570"},{"id":32065,"name":"Hebrew Bible and Ancient Near East","url":"https://www.academia.edu/Documents/in/Hebrew_Bible_and_Ancient_Near_East?f_ri=8570"},{"id":32780,"name":"Mediterranean archaeology","url":"https://www.academia.edu/Documents/in/Mediterranean_archaeology?f_ri=8570"},{"id":33080,"name":"Phoenician Punic Archaeology","url":"https://www.academia.edu/Documents/in/Phoenician_Punic_Archaeology?f_ri=8570"},{"id":78978,"name":"Carthage","url":"https://www.academia.edu/Documents/in/Carthage?f_ri=8570"},{"id":79973,"name":"Fenicios","url":"https://www.academia.edu/Documents/in/Fenicios?f_ri=8570"},{"id":100392,"name":"Phoenician and Punic Studies","url":"https://www.academia.edu/Documents/in/Phoenician_and_Punic_Studies?f_ri=8570"},{"id":126616,"name":"Archeologia Fenicio-Punica","url":"https://www.academia.edu/Documents/in/Archeologia_Fenicio-Punica?f_ri=8570"},{"id":139868,"name":"Tophets","url":"https://www.academia.edu/Documents/in/Tophets?f_ri=8570"},{"id":195573,"name":"Human Sacrifice","url":"https://www.academia.edu/Documents/in/Human_Sacrifice?f_ri=8570"},{"id":230868,"name":"Monde Punique","url":"https://www.academia.edu/Documents/in/Monde_Punique?f_ri=8570"},{"id":373154,"name":"Punic Child Sacrifice","url":"https://www.academia.edu/Documents/in/Punic_Child_Sacrifice?f_ri=8570"},{"id":373667,"name":"Phoenician Punic Religion","url":"https://www.academia.edu/Documents/in/Phoenician_Punic_Religion?f_ri=8570"},{"id":373670,"name":"Tophet","url":"https://www.academia.edu/Documents/in/Tophet?f_ri=8570"},{"id":382626,"name":"Tofet","url":"https://www.academia.edu/Documents/in/Tofet?f_ri=8570"},{"id":904469,"name":"Archéologie Phénico-punique","url":"https://www.academia.edu/Documents/in/Archeologie_Phenico-punique?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_7939814" data-work_id="7939814" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/7939814/_Los_Codices_Mayas_A_Review_Essay_by_George_E_Stuart_Codice_Maya_de_Mexico_CMM_">"Los Codices Mayas" A Review Essay by George E. Stuart (Codice Maya de Mexico, CMM)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In this article, see pages 164, 166-168 for Stuart's discussion of the Grolier Codex. It is highly significant that the Mexican State of Chiapas and the Universidad Autonoma de Chiapas chose to include the Grolier Codex as an authentic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7939814" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this article, see pages 164, 166-168 for Stuart's discussion of the Grolier Codex.  It is highly significant that the Mexican State of Chiapas and the Universidad Autonoma de Chiapas chose to include the Grolier Codex as an authentic ancient Maya book in 1985 and make a fine color facsimile available along with the Dresden, Paris, and Madrid codices for further research.  <br /> <br />This review and essay of "Los Codices Mayas" is being posted as a personal tribute to my friend and colleague, the late George E. Stuart, Ph.D. (1935 - 2014) for his great generosity and many extraordinary contributions promoting world archaeology over several generations. <br /> <br />This article has been posted on Academia.edu as part of the Grolier Codex Project of the Center for Archaeoastronomy under the directorship of John B. Carlson, Ph.D.  The Grolier Codex Project seeks to further advance the study of the Maya Grolier Codex.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7939814" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bcf2daa262ce936bc7a636b65ea9019b" rel="nofollow" data-download="{"attachment_id":36817600,"asset_id":7939814,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36817600/download_file?st=MTczMzk3ODA2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2267026" href="https://umd.academia.edu/JohnBCarlson">John B Carlson</a><script data-card-contents-for-user="2267026" type="text/json">{"id":2267026,"first_name":"John","last_name":"Carlson","domain_name":"umd","page_name":"JohnBCarlson","display_name":"John B Carlson","profile_url":"https://umd.academia.edu/JohnBCarlson?f_ri=8570","photo":"https://0.academia-photos.com/2267026/2964703/3476006/s65_john_b..carlson.jpg"}</script></span></span></li><li class="js-paper-rank-work_7939814 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7939814"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7939814, container: ".js-paper-rank-work_7939814", }); 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Stuart","url":"https://www.academia.edu/Documents/in/George_E._Stuart?f_ri=8570"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44864576" data-work_id="44864576" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44864576/%D0%92%D0%B5%D0%B4%D0%B8%D1%87%D0%B5%D1%81%D0%BA%D0%B0_%D0%98%D0%BD%D0%B4%D0%B8%D1%8F_%D0%9C%D0%B8%D1%82_%D0%B8_%D1%81%D0%B0%D0%BC%D0%BE%D0%B6%D0%B5%D1%80%D1%82%D0%B2%D0%B0_Vedic_India_Myth_and_Self_Sacrifice_2020">Ведическа Индия: Мит и саможертва (Vedic India: Myth and Self-Sacrifice), 2020</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Откъс от книгата "Ведическа Индия: мит и саможертва", Николай Янков, Изток-Запад, 2020 г. The book "Vedic India: Myth and Sacrifice" is a revised edition of the PHD thesis, entitled "Self-Sacrifice as a Prototype of the Vedic ritual... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44864576" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Откъс от книгата "Ведическа Индия: мит и саможертва", Николай Янков, Изток-Запад, 2020 г.<br /><br />The book "Vedic India: Myth and Sacrifice" is a revised edition of the PHD thesis, entitled "Self-Sacrifice as a Prototype of the Vedic ritual system", defended in March, 2019.<br /><br />If the motif of self-sacrifice is comparatively a well-known phenomenon in the context of the Hindu religious system, we cannot say the same about the place and role it played within the Vedic sacrificial tradition. The purpose of this book is to present more detailed and comprehensive research of the Vedic notion of self-sacrifice. This includes an analysis of the variety of religious strategics and sacral mechanisms, used by the priesthood to recreate the self-sacrificial myths. Thus it is revealed how these myths manifested in the ritual structure both symbolically and physically and how they affected the Vedic notions of life and death. The second major purpose of the research is to examine and analyze two little-studied subjects, which have a direct relation with the self-sacrificing myth: these are the cases of self-inflicted death and human sacrifice (puruṣamedha) among the Indo-Aryans. The accent of this work lies in examining, systematizing, and elaborating on the textual evidence, either supporting or rejecting the possibility that such ritual practices existed within the Vedicsacrificial system. For this purpose, I rely on various textual material but the main answers are searched within two extensive and significant classes of sacred literature. Being treatises, dedicated to the ritual, the Bràhmanas and the Śrautasutras give a thorough picture of the sacrificial institution of the Vedic Indians and the mythological models, it was built upon.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44864576" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0486858007fcca8b56188bcbda3f6393" rel="nofollow" data-download="{"attachment_id":65375587,"asset_id":44864576,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65375587/download_file?st=MTczMzk3ODA2OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="25392064" href="https://uni-sofia.academia.edu/NikolayYankov">Nikolay Yankov</a><script data-card-contents-for-user="25392064" type="text/json">{"id":25392064,"first_name":"Nikolay","last_name":"Yankov","domain_name":"uni-sofia","page_name":"NikolayYankov","display_name":"Nikolay Yankov","profile_url":"https://uni-sofia.academia.edu/NikolayYankov?f_ri=8570","photo":"https://0.academia-photos.com/25392064/13121515/140210063/s65_nikolay.yankov.jpg"}</script></span></span></li><li class="js-paper-rank-work_44864576 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44864576"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44864576, container: ".js-paper-rank-work_44864576", }); 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The purpose of this book is to present more detailed and comprehensive research of the Vedic notion of self-sacrifice. This includes an analysis of the variety of religious strategics and sacral mechanisms, used by the priesthood to recreate the self-sacrificial myths. Thus it is revealed how these myths manifested in the ritual structure both symbolically and physically and how they affected the Vedic notions of life and death. The second major purpose of the research is to examine and analyze two little-studied subjects, which have a direct relation with the self-sacrificing myth: these are the cases of self-inflicted death and human sacrifice (puruṣamedha) among the Indo-Aryans. The accent of this work lies in examining, systematizing, and elaborating on the textual evidence, either supporting or rejecting the possibility that such ritual practices existed within the Vedicsacrificial system. 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href="https://www.academia.edu/1760077/%D7%A2%D7%A7%D7%93%D7%AA_%D7%99%D7%A6%D7%97%D7%A7_%D7%90%D7%91%D7%A8%D7%94%D7%9D_%D7%95%D7%90%D7%9C%D7%95%D7%94%D7%99%D7%95_%D7%91%D7%AA%D7%94%D7%9C%D7%99%D7%9A_%D7%94%D7%99%D7%91%D7%A8%D7%99%D7%93%D7%99%D7%96%D7%A6%D7%99%D7%94_%D7%91%D7%90%D7%9E%D7%95%D7%A0%D7%94">עקדת יצחק- אברהם ואלוהיו בתהליך היברידיזציה באמונה</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">כדי להציג ולהדגים את גוון האמונה ההיברידית של אברהם נבקש להתחקות אחר שיירים של מיתוס זר, למתוח את הציר שבין נוכחותו בפועל ובין ייצוגו באופן אך סמלי, ולזהות את היסוד שמטשטש את הקשר ויוצר למעשה את הפער. בהתאם להגדרתנו "אמונה היברידית"... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1760077" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">כדי להציג ולהדגים את גוון האמונה ההיברידית של אברהם נבקש להתחקות 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