CINXE.COM

<!DOCTYPE html> <html lang="en" xmlns:fb="http://www.facebook.com/2008/fbml" class="wf-loading"> <head prefix="og: https://ogp.me/ns# fb: https://ogp.me/ns/fb# academia: https://ogp.me/ns/fb/academia#"> <meta charset="utf-8"> <meta name=viewport content="width=device-width, initial-scale=1"> <meta rel="search" type="application/opensearchdescription+xml" href="/open_search.xml" title="Academia.edu"> <title>Manuel Stadler | Universität Leipzig - Academia.edu</title>  <link href="//a.academia-assets.com/images/favicons/favicon-production.ico" rel="shortcut icon" type="image/vnd.microsoft.icon"> <link rel="apple-touch-icon" sizes="57x57" href="//a.academia-assets.com/images/favicons/apple-touch-icon-57x57.png"> <link rel="apple-touch-icon" sizes="60x60" href="//a.academia-assets.com/images/favicons/apple-touch-icon-60x60.png"> <link rel="apple-touch-icon" sizes="72x72" href="//a.academia-assets.com/images/favicons/apple-touch-icon-72x72.png"> <link rel="apple-touch-icon" sizes="76x76" href="//a.academia-assets.com/images/favicons/apple-touch-icon-76x76.png"> <link rel="apple-touch-icon" sizes="114x114" href="//a.academia-assets.com/images/favicons/apple-touch-icon-114x114.png"> <link rel="apple-touch-icon" sizes="120x120" href="//a.academia-assets.com/images/favicons/apple-touch-icon-120x120.png"> <link rel="apple-touch-icon" sizes="144x144" href="//a.academia-assets.com/images/favicons/apple-touch-icon-144x144.png"> <link rel="apple-touch-icon" sizes="152x152" href="//a.academia-assets.com/images/favicons/apple-touch-icon-152x152.png"> <link rel="apple-touch-icon" sizes="180x180" href="//a.academia-assets.com/images/favicons/apple-touch-icon-180x180.png"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-32x32.png" sizes="32x32"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-194x194.png" sizes="194x194"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-96x96.png" sizes="96x96"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/android-chrome-192x192.png" sizes="192x192"> <link rel="icon" type="image/png" href="//a.academia-assets.com/images/favicons/favicon-16x16.png" sizes="16x16"> <link rel="manifest" href="//a.academia-assets.com/images/favicons/manifest.json"> <meta name="msapplication-TileColor" content="#2b5797"> <meta name="msapplication-TileImage" content="//a.academia-assets.com/images/favicons/mstile-144x144.png"> <meta name="theme-color" content="#ffffff"> <script> window.performance && window.performance.measure && window.performance.measure("Time To First Byte", "requestStart", "responseStart"); </script> <script> (function() { if (!window.URLSearchParams || !window.history || !window.history.replaceState) { return; } var searchParams = new URLSearchParams(window.location.search); var paramsToDelete = [ 'fs', 'sm', 'swp', 'iid', 'nbs', 'rcc', // related content category 'rcpos', // related content carousel position 'rcpg', // related carousel page 'rchid', // related content hit id 'f_ri', // research interest id, for SEO tracking 'f_fri', // featured research interest, for SEO tracking (param key without value) 'f_rid', // from research interest directory for SEO tracking 'f_loswp', // from research interest pills on LOSWP sidebar for SEO tracking 'rhid', // referrring hit id ]; if (paramsToDelete.every((key) => searchParams.get(key) === null)) { return; } paramsToDelete.forEach((key) => { searchParams.delete(key); }); var cleanUrl = new URL(window.location.href); cleanUrl.search = searchParams.toString(); history.replaceState({}, document.title, cleanUrl); })(); </script> <script async src="https://www.googletagmanager.com/gtag/js?id=G-5VKX33P2DS"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-5VKX33P2DS', { cookie_domain: 'academia.edu', send_page_view: false, }); gtag('event', 'page_view', { 'controller': "profiles/works", 'action': "summary", 'controller_action': 'profiles/works#summary', 'logged_in': 'false', 'edge': 'unknown', // Send nil if there is no A/B test bucket, in case some records get logged // with missing data - that way we can distinguish between the two cases. // ab_test_bucket should be of the form <ab_test_name>:<bucket> 'ab_test_bucket': null, }) </script> <script type="text/javascript"> window.sendUserTiming = function(timingName) { if (!(window.performance && window.performance.measure)) return; var entries = window.performance.getEntriesByName(timingName, "measure"); if (entries.length !== 1) return; var timingValue = Math.round(entries[0].duration); gtag('event', 'timing_complete', { name: timingName, value: timingValue, event_category: 'User-centric', }); }; window.sendUserTiming("Time To First Byte"); </script> <meta name="csrf-param" content="authenticity_token" /> <meta name="csrf-token" content="pv/ErCuB0wo5hS6CT0NfBB+2/e/hzjxHqefdAt3UjTLYCfcVb22hpgjgZIC5Q+VydplYgcG7fWzqMtZAqAoXJQ==" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/wow-3d36c19b4875b226bfed0fcba1dcea3f2fe61148383d97c0465c016b8c969290.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/social/home-9e8218e1301001388038e3fc3427ed00d079a4760ff7745d1ec1b2d59103170a.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/heading-b2b823dd904da60a48fd1bfa1defd840610c2ff414d3f39ed3af46277ab8df3b.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/button-3cea6e0ad4715ed965c49bfb15dedfc632787b32ff6d8c3a474182b231146ab7.css" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/body-8d679e925718b5e8e4b18e9a4fab37f7eaa99e43386459376559080ac8f2856a.css" /><link crossorigin="" href="https://fonts.gstatic.com/" rel="preconnect" /><link href="https://fonts.googleapis.com/css2?family=DM+Sans:ital,opsz,wght@0,9..40,100..1000;1,9..40,100..1000&family=Gupter:wght@400;500;700&family=IBM+Plex+Mono:wght@300;400&family=Material+Symbols+Outlined:opsz,wght,FILL,GRAD@20,400,0,0&display=swap" rel="stylesheet" /><link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system/common-2b6f90dbd75f5941bc38f4ad716615f3ac449e7398313bb3bc225fba451cd9fa.css" /> <meta name="author" content="manuel stadler" /> <meta name="description" content="Manuel Stadler, Universität Leipzig: 291 Followers, 32 Following, 164 Research papers." /> <meta name="google-site-verification" content="bKJMBZA7E43xhDOopFZkssMMkBRjvYERV-NaN4R6mrs" /> <script> var $controller_name = 'works'; var $action_name = "summary"; var $rails_env = 'production'; var $app_rev = 'e4aaa77f54406eebb1468586fc8789d2b4836e07'; var $domain = 'academia.edu'; var $app_host = "academia.edu"; var $asset_host = "academia-assets.com"; var $start_time = new Date().getTime(); var $recaptcha_key = "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB"; var $recaptcha_invisible_key = "6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj"; var $disableClientRecordHit = false; </script> <script> window.Aedu = { hit_data: null }; window.Aedu.SiteStats = {"premium_universities_count":15317,"monthly_visitors":"118 million","monthly_visitor_count":118688360,"monthly_visitor_count_in_millions":118,"user_count":279900915,"paper_count":55203019,"paper_count_in_millions":55,"page_count":432000000,"page_count_in_millions":432,"pdf_count":16500000,"pdf_count_in_millions":16}; window.Aedu.serverRenderTime = new Date(1736135789000); window.Aedu.timeDifference = new Date().getTime() - 1736135789000; window.Aedu.isUsingCssV1 = false; window.Aedu.enableLocalization = true; window.Aedu.activateFullstory = false; window.Aedu.serviceAvailability = { status: {"attention_db":"on","bibliography_db":"on","contacts_db":"on","email_db":"on","indexability_db":"on","mentions_db":"on","news_db":"on","notifications_db":"on","offsite_mentions_db":"on","redshift":"on","redshift_exports_db":"on","related_works_db":"on","ring_db":"on","user_tests_db":"on"}, serviceEnabled: function(service) { return this.status[service] === "on"; }, readEnabled: function(service) { return this.serviceEnabled(service) || this.status[service] === "read_only"; }, }; window.Aedu.viewApmTrace = function() { // Check if x-apm-trace-id meta tag is set, and open the trace in APM // in a new window if it is. var apmTraceId = document.head.querySelector('meta[name="x-apm-trace-id"]'); if (apmTraceId) { var traceId = apmTraceId.content; // Use trace ID to construct URL, an example URL looks like: // https://app.datadoghq.com/apm/traces?query=trace_id%31298410148923562634 var apmUrl = 'https://app.datadoghq.com/apm/traces?query=trace_id%3A' + traceId; window.open(apmUrl, '_blank'); } }; </script>  <link href="https://fonts.googleapis.com/css?family=Roboto:100,100i,300,300i,400,400i,500,500i,700,700i,900,900i" rel="stylesheet"> <link href="//maxcdn.bootstrapcdn.com/font-awesome/4.3.0/css/font-awesome.min.css" rel="stylesheet"> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/libraries-a9675dcb01ec4ef6aa807ba772c7a5a00c1820d3ff661c1038a20f80d06bb4e4.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/academia-0fb6fc03c471832908791ad7ddba619b6165b3ccf7ae0f65cf933f34b0b660a7.css" /> <link rel="stylesheet" media="all" href="//a.academia-assets.com/assets/design_system_legacy-056a9113b9a0f5343d013b29ee1929d5a18be35fdcdceb616600b4db8bd20054.css" /> <script src="//a.academia-assets.com/assets/webpack_bundles/runtime-bundle-005434038af4252ca37c527588411a3d6a0eabb5f727fac83f8bbe7fd88d93bb.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/webpack_libraries_and_infrequently_changed.wjs-bundle-580e920422d0dfc4250251a5d0780e4cf8f42b2e8387806de00f28f4578bd27f.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/core_webpack.wjs-bundle-b9d61d9aace7ec66205585913d5193b3f163274ac8c78e775dec7c24fd52e304.js"></script> <script src="//a.academia-assets.com/assets/webpack_bundles/sentry.wjs-bundle-5fe03fddca915c8ba0f7edbe64c194308e8ce5abaed7bffe1255ff37549c4808.js"></script> <script> jade = window.jade || {}; jade.helpers = window.$h; jade._ = window._; </script>  <script id="tag-manager-head-root">(function(w,d,s,l,i){w[l]=w[l]||[];w[l].push({'gtm.start': new Date().getTime(),event:'gtm.js'});var f=d.getElementsByTagName(s)[0], j=d.createElement(s),dl=l!='dataLayer'?'&l='+l:'';j.async=true;j.src= 'https://www.googletagmanager.com/gtm.js?id='+i+dl;f.parentNode.insertBefore(j,f); })(window,document,'script','dataLayer_old','GTM-5G9JF7Z');</script>  <script> window.gptadslots = []; window.googletag = window.googletag || {}; window.googletag.cmd = window.googletag.cmd || []; </script> <script type="text/javascript"> // TODO(jacob): This should be defined, may be rare load order problem. // Checking if null is just a quick fix, will default to en if unset. // Better fix is to run this immedietely after I18n is set. if (window.I18n != null) { I18n.defaultLocale = "en"; I18n.locale = "en"; I18n.fallbacks = true; } </script> <link rel="canonical" href="https://uni-leipzig.academia.edu/ManuelStadler" /> </head>   <body class='c-profiles/works a-summary logged_out'>  <div id="fb-root"></div><script>window.fbAsyncInit = function() { FB.init({ appId: "2369844204", version: "v8.0", status: true, cookie: true, xfbml: true }); // Additional initialization code. if (window.InitFacebook) { // facebook.ts already loaded, set it up. window.InitFacebook(); } else { // Set a flag for facebook.ts to find when it loads. window.academiaAuthReadyFacebook = true; } };</script><script>window.fbAsyncLoad = function() { // Protection against double calling of this function if (window.FB) { return; } (function(d, s, id){ var js, fjs = d.getElementsByTagName(s)[0]; if (d.getElementById(id)) {return;} js = d.createElement(s); js.id = id; js.src = "//connect.facebook.net/en_US/sdk.js"; fjs.parentNode.insertBefore(js, fjs); }(document, 'script', 'facebook-jssdk')); } if (!window.defer_facebook) { // Autoload if not deferred window.fbAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.fbAsyncLoad(); }, 5000); }</script> <div id="google-root"></div><script>window.loadGoogle = function() { if (window.InitGoogle) { // google.ts already loaded, set it up. window.InitGoogle("331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"); } else { // Set a flag for google.ts to use when it loads. window.GoogleClientID = "331998490334-rsn3chp12mbkiqhl6e7lu2q0mlbu0f1b"; } };</script><script>window.googleAsyncLoad = function() { // Protection against double calling of this function (function(d) { var js; var id = 'google-jssdk'; var ref = d.getElementsByTagName('script')[0]; if (d.getElementById(id)) { return; } js = d.createElement('script'); js.id = id; js.async = true; js.onload = loadGoogle; js.src = "https://accounts.google.com/gsi/client" ref.parentNode.insertBefore(js, ref); }(document)); } if (!window.defer_google) { // Autoload if not deferred window.googleAsyncLoad(); } else { // Defer loading by 5 seconds setTimeout(function() { window.googleAsyncLoad(); }, 5000); }</script> <div id="tag-manager-body-root">  <noscript><iframe src="https://www.googletagmanager.com/ns.html?id=GTM-5G9JF7Z" height="0" width="0" style="display:none;visibility:hidden"></iframe></noscript>   <script> window.addEventListener('load', function() { if (document.querySelector('input[name="commit"]')) { document.querySelector('input[name="commit"]').addEventListener('click', function() { gtag('event', 'click', { event_category: 'button', event_label: 'Log In' }) }) } }); </script> </div> <script>var _comscore = _comscore || []; _comscore.push({ c1: "2", c2: "26766707" }); (function() { var s = document.createElement("script"), el = document.getElementsByTagName("script")[0]; s.async = true; s.src = (document.location.protocol == "https:" ? "https://sb" : "http://b") + ".scorecardresearch.com/beacon.js"; el.parentNode.insertBefore(s, el); })();</script><img src="https://sb.scorecardresearch.com/p?c1=2&c2=26766707&cv=2.0&cj=1" style="position: absolute; visibility: hidden" /> <div id='react-modal'></div> <div class='DesignSystem'> <a class='u-showOnFocus' href='#site'> Skip to main content </a> </div> <div id="upgrade_ie_banner" style="display: none;"><p>Academia.edu no longer supports Internet Explorer.</p><p>To browse Academia.edu and the wider internet faster and more securely, please take a few seconds to <a href="https://www.academia.edu/upgrade-browser">upgrade your browser</a>.</p></div><script>// Show this banner for all versions of IE if (!!window.MSInputMethodContext || /(MSIE)/.test(navigator.userAgent)) { document.getElementById('upgrade_ie_banner').style.display = 'block'; }</script> <div class="DesignSystem bootstrap ShrinkableNav"><div class="navbar navbar-default main-header"><div class="container-wrapper" id="main-header-container"><div class="container"><div class="navbar-header"><div class="nav-left-wrapper u-mt0x"><div class="nav-logo"><a data-main-header-link-target="logo_home" href="https://www.academia.edu/"><img class="visible-xs-inline-block" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015-A.svg" width="24" height="24" /><img width="145.2" height="18" class="hidden-xs" style="height: 24px;" alt="Academia.edu" src="//a.academia-assets.com/images/academia-logo-redesign-2015.svg" /></a></div><div class="nav-search"><div class="SiteSearch-wrapper select2-no-default-pills"><form class="js-SiteSearch-form DesignSystem" action="https://www.academia.edu/search" accept-charset="UTF-8" method="get"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><i class="SiteSearch-icon fa fa-search u-fw700 u-positionAbsolute u-tcGrayDark"></i><input class="js-SiteSearch-form-input SiteSearch-form-input form-control" data-main-header-click-target="search_input" name="q" placeholder="Search" type="text" value="" /></form></div></div></div><div class="nav-right-wrapper pull-right"><ul class="NavLinks js-main-nav list-unstyled"><li class="NavLinks-link"><a class="js-header-login-url Button Button--inverseGray Button--sm u-mb4x" id="nav_log_in" rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="NavLinks-link u-p0x"><a class="Button Button--inverseGray Button--sm u-mb4x" rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li></ul><button class="hidden-lg hidden-md hidden-sm u-ml4x navbar-toggle collapsed" data-target=".js-mobile-header-links" data-toggle="collapse" type="button"><span class="icon-bar"></span><span class="icon-bar"></span><span class="icon-bar"></span></button></div></div><div class="collapse navbar-collapse js-mobile-header-links"><ul class="nav navbar-nav"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/login">Log In</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/signup">Sign Up</a></li><li class="u-borderColorGrayLight u-borderBottom1 js-mobile-nav-expand-trigger"><a href="#">more&nbsp<span class="caret"></span></a></li><li><ul class="js-mobile-nav-expand-section nav navbar-nav u-m0x collapse"><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/about">About</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/press">Press</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="false" href="https://www.academia.edu/documents">Papers</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://www.academia.edu/hiring"><i class="fa fa-briefcase"></i> We're Hiring!</a></li><li class="u-borderColorGrayLight u-borderBottom1"><a rel="nofollow" href="https://support.academia.edu/"><i class="fa fa-question-circle"></i> Help Center</a></li><li class="js-mobile-nav-collapse-trigger u-borderColorGrayLight u-borderBottom1 dropup" style="display:none"><a href="#">less&nbsp<span class="caret"></span></a></li></ul></li></ul></div></div></div><script>(function(){ var $moreLink = $(".js-mobile-nav-expand-trigger"); var $lessLink = $(".js-mobile-nav-collapse-trigger"); var $section = $('.js-mobile-nav-expand-section'); $moreLink.click(function(ev){ ev.preventDefault(); $moreLink.hide(); $lessLink.show(); $section.collapse('show'); }); $lessLink.click(function(ev){ ev.preventDefault(); $moreLink.show(); $lessLink.hide(); $section.collapse('hide'); }); })() if ($a.is_logged_in() || false) { new Aedu.NavigationController({ el: '.js-main-nav', showHighlightedNotification: false }); } else { $(".js-header-login-url").attr("href", $a.loginUrlWithRedirect()); } Aedu.autocompleteSearch = new AutocompleteSearch({el: '.js-SiteSearch-form'});</script></div></div> <div id='site' class='fixed'> <div id="content" class="clearfix"> <script>document.addEventListener('DOMContentLoaded', function(){ var $dismissible = $(".dismissible_banner"); $dismissible.click(function(ev) { $dismissible.hide(); }); });</script> <script src="//a.academia-assets.com/assets/webpack_bundles/profile.wjs-bundle-d826692f74e74b21fc0a63a7d6d2b2f73809804c261d30d69e5c8aa1e02e6cf6.js" defer="defer"></script><script>Aedu.rankings = { showPaperRankingsLink: false } $viewedUser = Aedu.User.set_viewed( {"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler","photo":"https://0.academia-photos.com/1232104/3529342/41315109/s65_manuel.stadler.jpg","has_photo":true,"department":{"id":15136,"name":"Religionswissenschaft (Study of Religions)","url":"https://uni-leipzig.academia.edu/Departments/Religionswissenschaft_Study_of_Religions_/Documents","university":{"id":1300,"name":"Universität Leipzig","url":"https://uni-leipzig.academia.edu/"}},"position":"Undergraduate","position_id":7,"is_analytics_public":false,"interests":[]} ); if ($a.is_logged_in() && $viewedUser.is_current_user()) { $('body').addClass('profile-viewed-by-owner'); } $socialProfiles = []</script><div id="js-react-on-rails-context" style="display:none" data-rails-context="{"inMailer":false,"i18nLocale":"en","i18nDefaultLocale":"en","href":"https://uni-leipzig.academia.edu/ManuelStadler","location":"/ManuelStadler","scheme":"https","host":"uni-leipzig.academia.edu","port":null,"pathname":"/ManuelStadler","search":null,"httpAcceptLanguage":null,"serverSide":false}"></div> <div class="js-react-on-rails-component" style="display:none" data-component-name="ProfileCheckPaperUpdate" data-props="{}" data-trace="false" data-dom-id="ProfileCheckPaperUpdate-react-component-0a0ef68c-dde4-4690-8ea1-d63728f4014d"></div> <div id="ProfileCheckPaperUpdate-react-component-0a0ef68c-dde4-4690-8ea1-d63728f4014d"></div> <div class="DesignSystem"><div class="onsite-ping" id="onsite-ping"></div></div><div class="profile-user-info DesignSystem"><div class="social-profile-container"><div class="left-panel-container"><div class="user-info-component-wrapper"><div class="user-summary-cta-container"><div class="user-summary-container"><div class="social-profile-avatar-container"><img class="profile-avatar u-positionAbsolute" alt="Manuel Stadler" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1232104/3529342/41315109/s200_manuel.stadler.jpg" /></div><div class="title-container"><h1 class="ds2-5-heading-sans-serif-sm">Manuel Stadler</h1><div class="affiliations-container fake-truncate js-profile-affiliations"><div><a class="u-tcGrayDarker" href="https://uni-leipzig.academia.edu/">Universität Leipzig</a>, <a class="u-tcGrayDarker" href="https://uni-leipzig.academia.edu/Departments/Religionswissenschaft_Study_of_Religions_/Documents">Religionswissenschaft (Study of Religions)</a>, <span class="u-tcGrayDarker">Undergraduate</span></div></div></div></div><div class="sidebar-cta-container"><button class="ds2-5-button hidden profile-cta-button grow js-profile-follow-button" data-broccoli-component="user-info.follow-button" data-click-track="profile-user-info-follow-button" data-follow-user-fname="Manuel" data-follow-user-id="1232104" data-follow-user-source="profile_button" data-has-google="false"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">add</span>Follow</button><button class="ds2-5-button hidden profile-cta-button grow js-profile-unfollow-button" data-broccoli-component="user-info.unfollow-button" data-click-track="profile-user-info-unfollow-button" data-unfollow-user-id="1232104"><span class="material-symbols-outlined" style="font-size: 20px" translate="no">done</span>Following</button></div></div><div class="user-stats-container"><a><div class="stat-container js-profile-followers"><p class="label">Followers</p><p class="data">291</p></div></a><a><div class="stat-container js-profile-followees" data-broccoli-component="user-info.followees-count" data-click-track="profile-expand-user-info-following"><p class="label">Following</p><p class="data">32</p></div></a><a><div class="stat-container js-profile-coauthors" data-broccoli-component="user-info.coauthors-count" data-click-track="profile-expand-user-info-coauthors"><p class="label">Co-authors</p><p class="data">3</p></div></a><a href="/ManuelStadler/mentions"><div class="stat-container"><p class="label">Mentions</p><p class="data">1</p></div></a><span><div class="stat-container"><p class="label"><span class="js-profile-total-view-text">Public Views</span></p><p class="data"><span class="js-profile-view-count"></span></p></div></span></div><div class="suggested-academics-container"><div class="suggested-academics--header"><p class="ds2-5-body-md-bold">Related Authors</p></div><ul class="suggested-user-card-list"><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://lmu-munich.academia.edu/BenjaminLoy"><img class="profile-avatar u-positionAbsolute" alt="Benjamin Loy" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1156463/2106747/17387273/s200_benjamin.loy.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://lmu-munich.academia.edu/BenjaminLoy">Benjamin Loy</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Ludwig-Maximilians-Universität München</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/TSchnedermann"><img class="profile-avatar u-positionAbsolute" alt="Theresa Schnedermann" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/274689169/124330347/113686058/s200_theresa.schnedermann.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/TSchnedermann">Theresa Schnedermann</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://bgu.academia.edu/NinaWiedl"><img class="profile-avatar u-positionAbsolute" alt="Nina Wiedl" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/2806058/917200/10854315/s200_nina.wiedl.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://bgu.academia.edu/NinaWiedl">Nina Wiedl</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Ben Gurion University of the Negev</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/JuliaPreisker"><img class="profile-avatar u-positionAbsolute" border="0" alt="" src="//a.academia-assets.com/images/s200_no_pic.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/JuliaPreisker">Julia Preisker</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://unilu.academia.edu/PhilippeSaner"><img class="profile-avatar u-positionAbsolute" alt="Philippe Saner" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/1184473/15615359/39460967/s200_philippe.saner.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://unilu.academia.edu/PhilippeSaner">Philippe Saner</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">University of Lucerne</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/TinoMinas"><img class="profile-avatar u-positionAbsolute" alt="Tino Minas" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/295521121/141837663/131334593/s200_tino.minas.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/TinoMinas">Tino Minas</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/claustully"><img class="profile-avatar u-positionAbsolute" alt="claus tully" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/39538269/17533863/17601122/s200_claus.tully.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/claustully">claus tully</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://independent.academia.edu/KScherschel"><img class="profile-avatar u-positionAbsolute" alt="Karin Scherschel" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/300796886/146250172/135790257/s200_karin.scherschel.png" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://independent.academia.edu/KScherschel">Karin Scherschel</a></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uni-frankfurt.academia.edu/StefanDeines"><img class="profile-avatar u-positionAbsolute" alt="Stefan Deines" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/6113659/2645137/3077537/s200_stefan.deines.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uni-frankfurt.academia.edu/StefanDeines">Stefan Deines</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Goethe-Universität Frankfurt am Main</p></div></div><div class="suggested-user-card"><div class="suggested-user-card__avatar social-profile-avatar-container"><a href="https://uni-wuppertal.academia.edu/JuliaKoenig"><img class="profile-avatar u-positionAbsolute" alt="Julia Koenig" border="0" onerror="if (this.src != '//a.academia-assets.com/images/s200_no_pic.png') this.src = '//a.academia-assets.com/images/s200_no_pic.png';" width="200" height="200" src="https://0.academia-photos.com/3420612/1161604/19228955/s200_julia.koenig.jpg" /></a></div><div class="suggested-user-card__user-info"><a class="suggested-user-card__user-info__header ds2-5-body-sm-bold ds2-5-body-link" href="https://uni-wuppertal.academia.edu/JuliaKoenig">Julia Koenig</a><p class="suggested-user-card__user-info__subheader ds2-5-body-xs">Bergische Universität Wuppertal</p></div></div></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="nav-container backbone-profile-documents-nav hidden-xs"><ul class="nav-tablist" role="tablist"><li class="nav-chip active" role="presentation"><a data-section-name="" data-toggle="tab" href="#all" role="tab">all</a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Papers" data-toggle="tab" href="#papers" role="tab" title="Papers"><span>69</span> <span class="ds2-5-body-sm-bold">Papers</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Drafts" data-toggle="tab" href="#drafts" role="tab" title="Drafts"><span>73</span> <span class="ds2-5-body-sm-bold">Drafts</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Talks" data-toggle="tab" href="#talks" role="tab" title="Talks"><span>11</span> <span class="ds2-5-body-sm-bold">Talks</span></a></li><li class="nav-chip" role="presentation"><a class="js-profile-docs-nav-section u-textTruncate" data-click-track="profile-works-tab" data-section-name="Books" data-toggle="tab" href="#books" role="tab" title="Books"><span>2</span> <span class="ds2-5-body-sm-bold">Books</span></a></li><li class="nav-chip more-tab" role="presentation"><a class="js-profile-documents-more-tab link-unstyled u-textTruncate" data-toggle="dropdown" role="tab">More  <i class="fa fa-chevron-down"></i></a><ul class="js-profile-documents-more-dropdown dropdown-menu dropdown-menu-right profile-documents-more-dropdown" role="menu"><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Thesis-Chapters" data-toggle="tab" href="#thesischapters" role="tab" style="border: none;"><span>2</span> Thesis Chapters</a></li><li role="presentation"><a data-click-track="profile-works-tab" data-section-name="Teaching-Documents" data-toggle="tab" href="#teachingdocuments" role="tab" style="border: none;"><span>7</span> Teaching Documents</a></li></ul></li></ul></div><div class="divider ds-divider-16" style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Manuel Stadler</h3></div><div class="js-work-strip profile--work_container" data-work-id="126253817"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126253817/Die_Psychomotorik_des_Revolutionsbegriffes"><img alt="Research paper thumbnail of Die Psychomotorik des Revolutionsbegriffes" class="work-thumbnail" src="https://attachments.academia-assets.com/120159064/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126253817/Die_Psychomotorik_des_Revolutionsbegriffes">Die Psychomotorik des Revolutionsbegriffes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a89a67836cf9aea050bd9fd585c29668" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120159064,"asset_id":126253817,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120159064/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126253817"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126253817"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126253817; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126253817]").text(description); $(".js-view-count[data-work-id=126253817]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126253817; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126253817']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 126253817, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a89a67836cf9aea050bd9fd585c29668" } } $('.js-work-strip[data-work-id=126253817]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126253817,"title":"Die Psychomotorik des Revolutionsbegriffes","translated_title":"","metadata":{"abstract":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung","grobid_abstract":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung kamen wir unter anderem auch auf meine Tätigkeit zu sprechen. Dabei sagte ich unter anderem: »Ich arbeite an einer Dissertation über die Französische Revolution.« In dem Moment, als ich meinen Satz beendet hatte, hob die junge Frau plötzlich ihren rechten Armt und artikulierte euphorisch: »Yeah, Revolution.« Dieses Verhalten irritierte mich. Warum? Nun, im Zuge meiner Auseinandersetzung mit der Französischen Revolution bin ich es gewohnt, mich mit Aspekten sozialen Wandels auseinanderzusetzen, die zumindest aus meiner Perspektive keinen Anlass für Jubel geben, da ich darum bestrebt bin, eine Metaperspektive auf dieses Phänomen zu erarbeiten. Was, ungeachtet des Genders oder Geschlechts, irritierte mich an dem Verhalten meiner Gesprächspartnerin? Es war dieser Eindruck, dass sie affektiv auf die Nennung eines Begriffes reagierte, womit ich meine, dass alleine die Nennung des Wortes eine körperliche Reaktion ausgelöst hatte. Heute, da ich mich einige Jahre später im Winter an diese Situation entsinne, bereue ich es ein wenig, die Abiturientin nicht darüber interviewt zu haben, welche imaginären Bilder der Revolutionsbegriff in ihr ausgelöst hatte, um diese physischen Reaktionen zu bedingen. Ich war irritiert und fühlte mich etwas unbeholfen, weil ich ich zwar innerlich das Bedürfnis verspürte, sie darauf hinzuweisen, dass Revolutionen nicht zwangsläufig herbeizusehnende gesellschaftliche Konstellationen sind. Dennoch wollte ich aber nicht die Rolle des vermeintlich gelehrten Besserwissers einnehmen, der einem jüngeren Menschen bestrebt, zu erklären, was das eigentlich ist, so eine Revolution. Was das eigentlicht so ist, eine Revolution, das kann ich nicht beantworten. Im wissenschaftlichen Diskurs gibt es aber bestimmte Definitionsversuche. Auf der einen Seite gibt es bestimmte Verständnisse, die vor allem den Aspekt des Fortschritts thematisieren. Jene Geistehaltung, die auf die »Denkfigur der Zerstörung des Alten zugunsten des Neuen« abzielt. Eine Destrukturion, die mit Freude begangen wird. War diese Dimension in ihrer Vorstellungswelt, als sie die Faust hob? Womöglich hatte sie den »janusköpfigen Sinne« des Revolutionsbegriffs überhaubt nicht im Blick, der darin besteht, dass die Nennung des Terminus","grobid_abstract_attachment_id":120159064},"translated_abstract":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung","internal_url":"https://www.academia.edu/126253817/Die_Psychomotorik_des_Revolutionsbegriffes","translated_internal_url":"","created_at":"2024-12-11T14:35:57.042-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120159064,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120159064/thumbnails/1.jpg","file_name":"Die_Psychomotorik_des_Revolutionsbegriffes.pdf","download_url":"https://www.academia.edu/attachments/120159064/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Psychomotorik_des_Revolutionsbegriff.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120159064/Die_Psychomotorik_des_Revolutionsbegriffes-libre.pdf?1733957165=\u0026response-content-disposition=attachment%3B+filename%3DDie_Psychomotorik_des_Revolutionsbegriff.pdf\u0026Expires=1736112786\u0026Signature=JDCq166xdBhKo4ED~SEkTJxgSZT~j9acUvzzxPKsHvKD9TQukgw5SE~Ppb9Pw7-Cn95SUEjUzq71BuDNmlsa6V1YJGFH6daOTcj1GDEJ596XEsGqzphXfPfJ-Uv2kWtQpKArWL7MSsO7aKHoW7ETNGdNwKyvOrCv-7K2oPczSwYgPJ4rI1c7spBi1ITV5ph5t5HTsmVzmmfdOt7qNLnxqoXgEUnYPMv0tR4vwJp66q0EsfCW~FWe~B04sw5PAWYO5nWjpgxsE7erKBPt1BEa~T6sT99p-aEZUTDmd6tobf8IqKhw5-6zG7TMMBZvnzA3~F4avgOxLMPXIwWlQd8wDQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Psychomotorik_des_Revolutionsbegriffes","translated_slug":"","page_count":6,"language":"de","content_type":"Work","summary":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":120159064,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120159064/thumbnails/1.jpg","file_name":"Die_Psychomotorik_des_Revolutionsbegriffes.pdf","download_url":"https://www.academia.edu/attachments/120159064/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Psychomotorik_des_Revolutionsbegriff.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120159064/Die_Psychomotorik_des_Revolutionsbegriffes-libre.pdf?1733957165=\u0026response-content-disposition=attachment%3B+filename%3DDie_Psychomotorik_des_Revolutionsbegriff.pdf\u0026Expires=1736112786\u0026Signature=JDCq166xdBhKo4ED~SEkTJxgSZT~j9acUvzzxPKsHvKD9TQukgw5SE~Ppb9Pw7-Cn95SUEjUzq71BuDNmlsa6V1YJGFH6daOTcj1GDEJ596XEsGqzphXfPfJ-Uv2kWtQpKArWL7MSsO7aKHoW7ETNGdNwKyvOrCv-7K2oPczSwYgPJ4rI1c7spBi1ITV5ph5t5HTsmVzmmfdOt7qNLnxqoXgEUnYPMv0tR4vwJp66q0EsfCW~FWe~B04sw5PAWYO5nWjpgxsE7erKBPt1BEa~T6sT99p-aEZUTDmd6tobf8IqKhw5-6zG7TMMBZvnzA3~F4avgOxLMPXIwWlQd8wDQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":948,"name":"Historical Sociology","url":"https://www.academia.edu/Documents/in/Historical_Sociology"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":12363,"name":"Sacred (Religion)","url":"https://www.academia.edu/Documents/in/Sacred_Religion_"},{"id":16598,"name":"Social movements and revolution","url":"https://www.academia.edu/Documents/in/Social_movements_and_revolution"},{"id":48145,"name":"Holy War","url":"https://www.academia.edu/Documents/in/Holy_War"},{"id":1489713,"name":"Body Language and Emotions","url":"https://www.academia.edu/Documents/in/Body_Language_and_Emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126157657"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126157657/Dies_ist_kein_Lehrgang_%C3%BCber_die_Anomie_Jean_Duvignaud_"><img alt="Research paper thumbnail of Dies ist kein Lehrgang über die Anomie! (Jean Duvignaud)" class="work-thumbnail" src="https://attachments.academia-assets.com/120077829/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126157657/Dies_ist_kein_Lehrgang_%C3%BCber_die_Anomie_Jean_Duvignaud_">Dies ist kein Lehrgang über die Anomie! (Jean Duvignaud)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="803bc1325d88e1337227355ec2b16891" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120077829,"asset_id":126157657,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120077829/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126157657"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126157657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126157657; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126157657]").text(description); $(".js-view-count[data-work-id=126157657]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126157657; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126157657']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 126157657, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "803bc1325d88e1337227355ec2b16891" } } $('.js-work-strip[data-work-id=126157657]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126157657,"title":"Dies ist kein Lehrgang über die Anomie! (Jean Duvignaud)","translated_title":"","metadata":{"abstract":"This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. "},"translated_abstract":"This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. ","internal_url":"https://www.academia.edu/126157657/Dies_ist_kein_Lehrgang_%C3%BCber_die_Anomie_Jean_Duvignaud_","translated_internal_url":"","created_at":"2024-12-08T04:03:25.231-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120077829,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120077829/thumbnails/1.jpg","file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie.pdf","download_url":"https://www.academia.edu/attachments/120077829/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120077829/Dies_ist_kein_Lehrgang_uber_die_Anomie-libre.pdf?1733659522=\u0026response-content-disposition=attachment%3B+filename%3DDies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf\u0026Expires=1736112786\u0026Signature=Vlfx0UQIbUmz64AtnEu~CNFC-A4Jbp90mYnpsW6qpwwqJbgP3~M2TQ7-xkURn27UhFvawztb2hpv1DXt~rIRup9fdLtNbQ9USHy1qA6JEqxmpIkRzdPIdbAQ159gGkBKABhQ4cjU6EXmkTtn~YX8slvhbTZwBnF35oCpgKYnKpkKZKkIavNfudMX8QRTLR0W7u-U4hwno0kb-Gn~PO7jQOipt2IqWbcmrQjIAl~hGKJYyzxSJX7xKs--boeT2F3KA9A3yIydj5jWrqAOvKJxYC~wUc0-B6vvPtz4HB7gdB8bMZ4P8CFYtiXVhWMqAWp06HLgaO7sCn0r25uDDs6fbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Dies_ist_kein_Lehrgang_über_die_Anomie_Jean_Duvignaud_","translated_slug":"","page_count":13,"language":"de","content_type":"Work","summary":"This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":120077829,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120077829/thumbnails/1.jpg","file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie.pdf","download_url":"https://www.academia.edu/attachments/120077829/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120077829/Dies_ist_kein_Lehrgang_uber_die_Anomie-libre.pdf?1733659522=\u0026response-content-disposition=attachment%3B+filename%3DDies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf\u0026Expires=1736112786\u0026Signature=Vlfx0UQIbUmz64AtnEu~CNFC-A4Jbp90mYnpsW6qpwwqJbgP3~M2TQ7-xkURn27UhFvawztb2hpv1DXt~rIRup9fdLtNbQ9USHy1qA6JEqxmpIkRzdPIdbAQ159gGkBKABhQ4cjU6EXmkTtn~YX8slvhbTZwBnF35oCpgKYnKpkKZKkIavNfudMX8QRTLR0W7u-U4hwno0kb-Gn~PO7jQOipt2IqWbcmrQjIAl~hGKJYyzxSJX7xKs--boeT2F3KA9A3yIydj5jWrqAOvKJxYC~wUc0-B6vvPtz4HB7gdB8bMZ4P8CFYtiXVhWMqAWp06HLgaO7sCn0r25uDDs6fbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":948,"name":"Historical Sociology","url":"https://www.academia.edu/Documents/in/Historical_Sociology"},{"id":13340,"name":"Pierre Bourdieu","url":"https://www.academia.edu/Documents/in/Pierre_Bourdieu"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":383222,"name":"Historical and Comparative Sociology","url":"https://www.academia.edu/Documents/in/Historical_and_Comparative_Sociology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124566168"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124566168/Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut"><img alt="Research paper thumbnail of Eine Ehrung an Jean Duvignaud «eine Einladung an die Freiheut" class="work-thumbnail" src="https://attachments.academia-assets.com/118767142/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124566168/Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut">Eine Ehrung an Jean Duvignaud «eine Einladung an die Freiheut</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the translation of a newpaper article announcing the presentation of a collective work on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at "Centre Intermondes" in La Rochelle. - An invitation to think about the capacities of the imaginary...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f777983fecf86a7f468219d9d9eed001" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118767142,"asset_id":124566168,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118767142/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124566168"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124566168"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124566168; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124566168]").text(description); $(".js-view-count[data-work-id=124566168]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124566168; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124566168']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124566168, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f777983fecf86a7f468219d9d9eed001" } } $('.js-work-strip[data-work-id=124566168]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124566168,"title":"Eine Ehrung an Jean Duvignaud «eine Einladung an die Freiheut","translated_title":"","metadata":{"abstract":"This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at \"Centre Intermondes\" in La Rochelle. - An invitation to think about the capacities of the imaginary..."},"translated_abstract":"This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at \"Centre Intermondes\" in La Rochelle. - An invitation to think about the capacities of the imaginary...","internal_url":"https://www.academia.edu/124566168/Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut","translated_internal_url":"","created_at":"2024-10-09T02:36:22.181-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":118767142,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118767142/thumbnails/1.jpg","file_name":"Eine_Ehrung_an_Jean_Duvignaud.pdf","download_url":"https://www.academia.edu/attachments/118767142/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118767142/Eine_Ehrung_an_Jean_Duvignaud-libre.pdf?1728467417=\u0026response-content-disposition=attachment%3B+filename%3DEine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf\u0026Expires=1736112786\u0026Signature=EPi3PmbdSsxY9zLw0y1UXDV5VbZ4MDBwMSuNvh~NllMqU7wXw-rysWSs~99Cm~QPQXs8MDnHExVA1zZsL0ZF5jebzxNBcqUqvgkXuJAhm8908VwrFBGX5FwllQp0j23EHoOzAwOmfSaVZig0WkkxV3Rfj4K2LByTOp3AdS3rLuZoMXfO6tf8P0VtTnxQt2QhiRVoNIYx1wVmljJl-fU11UGe633xQBDyy0kSw18r-HqrIH25BPDM3spth4Nc6VDf5z5LdqxLvsGHXnArblurf5hNP4NjpycZfsa3wbVWlHtYjRa8am6zrP7K7PmOP6AE2oQIbWxbpzwQTiYEqKS9cQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut","translated_slug":"","page_count":2,"language":"de","content_type":"Work","summary":"This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at \"Centre Intermondes\" in La Rochelle. - An invitation to think about the capacities of the imaginary...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":118767142,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118767142/thumbnails/1.jpg","file_name":"Eine_Ehrung_an_Jean_Duvignaud.pdf","download_url":"https://www.academia.edu/attachments/118767142/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118767142/Eine_Ehrung_an_Jean_Duvignaud-libre.pdf?1728467417=\u0026response-content-disposition=attachment%3B+filename%3DEine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf\u0026Expires=1736112786\u0026Signature=EPi3PmbdSsxY9zLw0y1UXDV5VbZ4MDBwMSuNvh~NllMqU7wXw-rysWSs~99Cm~QPQXs8MDnHExVA1zZsL0ZF5jebzxNBcqUqvgkXuJAhm8908VwrFBGX5FwllQp0j23EHoOzAwOmfSaVZig0WkkxV3Rfj4K2LByTOp3AdS3rLuZoMXfO6tf8P0VtTnxQt2QhiRVoNIYx1wVmljJl-fU11UGe633xQBDyy0kSw18r-HqrIH25BPDM3spth4Nc6VDf5z5LdqxLvsGHXnArblurf5hNP4NjpycZfsa3wbVWlHtYjRa8am6zrP7K7PmOP6AE2oQIbWxbpzwQTiYEqKS9cQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":9821,"name":"Brazil","url":"https://www.academia.edu/Documents/in/Brazil"},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination"},{"id":75837,"name":"Tunisia","url":"https://www.academia.edu/Documents/in/Tunisia"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":107406,"name":"Imaginaire","url":"https://www.academia.edu/Documents/in/Imaginaire"},{"id":355187,"name":"Journey","url":"https://www.academia.edu/Documents/in/Journey"},{"id":1004951,"name":"Philosophy of Mind: Imagination","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_Imagination"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123628141"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123628141/Jean_Duvignaud_Die_Komplizenschaft_der_Feste"><img alt="Research paper thumbnail of Jean Duvignaud Die Komplizenschaft der Feste" class="work-thumbnail" src="https://attachments.academia-assets.com/118015542/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123628141/Jean_Duvignaud_Die_Komplizenschaft_der_Feste">Jean Duvignaud Die Komplizenschaft der Feste</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="388d4233133915fbff91d7a09e1929ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118015542,"asset_id":123628141,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118015542/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123628141"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123628141"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123628141; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123628141]").text(description); $(".js-view-count[data-work-id=123628141]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123628141; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123628141']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123628141, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "388d4233133915fbff91d7a09e1929ea" } } $('.js-work-strip[data-work-id=123628141]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123628141,"title":"Jean Duvignaud Die Komplizenschaft der Feste","translated_title":"","metadata":{"abstract":"Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den"},"translated_abstract":"Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den","internal_url":"https://www.academia.edu/123628141/Jean_Duvignaud_Die_Komplizenschaft_der_Feste","translated_internal_url":"","created_at":"2024-09-06T17:50:10.413-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":118015542,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118015542/thumbnails/1.jpg","file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_Feste.pdf","download_url":"https://www.academia.edu/attachments/118015542/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_F.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118015542/Jean_Duvignaud_Die_Komplizenschaft_der_Feste-libre.pdf?1725670215=\u0026response-content-disposition=attachment%3B+filename%3DJean_Duvignaud_Die_Komplizenschaft_der_F.pdf\u0026Expires=1736112786\u0026Signature=fFky03-mDvi08V1G4XCj1yQm3LR9XltZSOeKgF5Rfx~wO57oQnLeNBDbwW48X1Pr7JqIyHPQ6OfZBHg06-vAIojK0hHE0wDMpxLXPYUoCiVBELfFkbEXNjriHp5r97v3w4VnVr-3~RzGLqaOa~aZ3t8w9EcKgD5qtXTq3654qaVzv05ypNhwWRRLPFghcYQG-agMsT-f-GfcFBfMfi42ekOosFWfkURWrfA8aFO7OtGjV8grIB7dt6lsvfyXpk4DenyJWMwVQrLjvcHueWdFEAmOMPQ1B9Vhck2hIjEyWVuNFR9t3Xwsgx6sNzdQBY9i1s70RoVtwUffrSCa8EMC~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Jean_Duvignaud_Die_Komplizenschaft_der_Feste","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":118015542,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118015542/thumbnails/1.jpg","file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_Feste.pdf","download_url":"https://www.academia.edu/attachments/118015542/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_F.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118015542/Jean_Duvignaud_Die_Komplizenschaft_der_Feste-libre.pdf?1725670215=\u0026response-content-disposition=attachment%3B+filename%3DJean_Duvignaud_Die_Komplizenschaft_der_F.pdf\u0026Expires=1736112786\u0026Signature=fFky03-mDvi08V1G4XCj1yQm3LR9XltZSOeKgF5Rfx~wO57oQnLeNBDbwW48X1Pr7JqIyHPQ6OfZBHg06-vAIojK0hHE0wDMpxLXPYUoCiVBELfFkbEXNjriHp5r97v3w4VnVr-3~RzGLqaOa~aZ3t8w9EcKgD5qtXTq3654qaVzv05ypNhwWRRLPFghcYQG-agMsT-f-GfcFBfMfi42ekOosFWfkURWrfA8aFO7OtGjV8grIB7dt6lsvfyXpk4DenyJWMwVQrLjvcHueWdFEAmOMPQ1B9Vhck2hIjEyWVuNFR9t3Xwsgx6sNzdQBY9i1s70RoVtwUffrSCa8EMC~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4487,"name":"Revolutions","url":"https://www.academia.edu/Documents/in/Revolutions"},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment"},{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":137080,"name":"Festival","url":"https://www.academia.edu/Documents/in/Festival"},{"id":620707,"name":"Philosophy of Law","url":"https://www.academia.edu/Documents/in/Philosophy_of_Law-1"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120162821"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120162821/Die_Alltg%C3%A4glichkeit_der_Aggressionen"><img alt="Research paper thumbnail of Die Alltgäglichkeit der Aggressionen" class="work-thumbnail" src="https://attachments.academia-assets.com/115401916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120162821/Die_Alltg%C3%A4glichkeit_der_Aggressionen">Die Alltgäglichkeit der Aggressionen</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="09b4db5124c81aa005037c2db0fe3ca8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115401916,"asset_id":120162821,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115401916/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120162821"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120162821"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120162821; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120162821]").text(description); $(".js-view-count[data-work-id=120162821]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120162821; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120162821']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120162821, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "09b4db5124c81aa005037c2db0fe3ca8" } } $('.js-work-strip[data-work-id=120162821]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120162821,"title":"Die Alltgäglichkeit der Aggressionen","translated_title":"","metadata":{"abstract":"Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir"},"translated_abstract":"Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir","internal_url":"https://www.academia.edu/120162821/Die_Alltg%C3%A4glichkeit_der_Aggressionen","translated_internal_url":"","created_at":"2024-05-28T06:58:05.845-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":115401916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115401916/thumbnails/1.jpg","file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","download_url":"https://www.academia.edu/attachments/115401916/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115401916/Die_Alltgaglichkeit_der_Aggressionen-libre.pdf?1716908018=\u0026response-content-disposition=attachment%3B+filename%3DDie_Alltgaglichkeit_der_Aggressionen.pdf\u0026Expires=1736112786\u0026Signature=cQwMRwVM-fOXNdD3sbSTUwkzlm8XZiZqTlxLWQoa9yEfrG0K25k9jYV~yqmkNSjo6OEcpI6ORoICOIUIycNY716adEZ-D4mnPcwcvGOKEu3YSkQ1v71IibILOh--L6WB-wRW2Zvw1iGUGcUBunRevI1rZ7obfreYf0USotWfV9ZMYH3cHlZN7hP66KPnSli84HbZb5dkIy05ykTV5ewcasyH0zbpQC1gQSlbsBJc0FWUHfhyROZYIAa4lhvltORRYgQ46aigU1xfDzXrrrIdic02S2oCjPJkpJfHBLLGw78ZTdzcHwkK~dvkhkqggQbCDycaWURVmV9fzRKjE0O6bw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Alltgäglichkeit_der_Aggressionen","translated_slug":"","page_count":14,"language":"de","content_type":"Work","summary":"Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":115401916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115401916/thumbnails/1.jpg","file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","download_url":"https://www.academia.edu/attachments/115401916/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115401916/Die_Alltgaglichkeit_der_Aggressionen-libre.pdf?1716908018=\u0026response-content-disposition=attachment%3B+filename%3DDie_Alltgaglichkeit_der_Aggressionen.pdf\u0026Expires=1736112786\u0026Signature=cQwMRwVM-fOXNdD3sbSTUwkzlm8XZiZqTlxLWQoa9yEfrG0K25k9jYV~yqmkNSjo6OEcpI6ORoICOIUIycNY716adEZ-D4mnPcwcvGOKEu3YSkQ1v71IibILOh--L6WB-wRW2Zvw1iGUGcUBunRevI1rZ7obfreYf0USotWfV9ZMYH3cHlZN7hP66KPnSli84HbZb5dkIy05ykTV5ewcasyH0zbpQC1gQSlbsBJc0FWUHfhyROZYIAa4lhvltORRYgQ46aigU1xfDzXrrrIdic02S2oCjPJkpJfHBLLGw78ZTdzcHwkK~dvkhkqggQbCDycaWURVmV9fzRKjE0O6bw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":206,"name":"Social Change","url":"https://www.academia.edu/Documents/in/Social_Change"},{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy"},{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence"},{"id":4808,"name":"Urban Planning","url":"https://www.academia.edu/Documents/in/Urban_Planning"},{"id":66171,"name":"Bicycling","url":"https://www.academia.edu/Documents/in/Bicycling"},{"id":73118,"name":"Walking","url":"https://www.academia.edu/Documents/in/Walking"},{"id":82732,"name":"Aggression","url":"https://www.academia.edu/Documents/in/Aggression"},{"id":224119,"name":"Traffic behaviour and psychology","url":"https://www.academia.edu/Documents/in/Traffic_behaviour_and_psychology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116559844"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116559844/Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_"><img alt="Research paper thumbnail of Die Revolution aus der Perspektive von de Sade [Kapitelausschnitt]" class="work-thumbnail" src="https://attachments.academia-assets.com/112655517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116559844/Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_">Die Revolution aus der Perspektive von de Sade [Kapitelausschnitt]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1db763951884888361f04e70fa4ef75c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112655517,"asset_id":116559844,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112655517/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116559844"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116559844"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116559844; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116559844]").text(description); $(".js-view-count[data-work-id=116559844]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116559844; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116559844']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116559844, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1db763951884888361f04e70fa4ef75c" } } $('.js-work-strip[data-work-id=116559844]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116559844,"title":"Die Revolution aus der Perspektive von de Sade [Kapitelausschnitt]","translated_title":"","metadata":{"abstract":"Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin"},"translated_abstract":"Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin","internal_url":"https://www.academia.edu/116559844/Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_","translated_internal_url":"","created_at":"2024-03-22T08:44:50.865-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112655517,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112655517/thumbnails/1.jpg","file_name":"Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade.pdf","download_url":"https://www.academia.edu/attachments/112655517/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Revolution_aus_der_Perspektive_von_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112655517/Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade-libre.pdf?1711124465=\u0026response-content-disposition=attachment%3B+filename%3DDie_Revolution_aus_der_Perspektive_von_d.pdf\u0026Expires=1736112786\u0026Signature=J517HvRd1JnXAcPNIvQ~2ctRk5a58Q9HUd5sqxX4XC-GHoqW7jg51-v0nNb9pGia-XXpE-wz1DDT4O0Laitw9w~NzeOUdOiWUDrkjiGbOAaKTG1VWU~HPQsi7ye5u~Z9edMK2Cgxg3f6rrmatFS~5o3uWG5dRp6KZe~~fcYhWQ5Q7V2TyhFU0t5LlSWFKeocOAEW0Badzpg3DK08LqeuYB2eE6PH0szDqFAJc10og0N0nCeVQhOW41Y7SPk71JtzTGuB8tB~qpsM6v0HxD0g4kkNhALj5f8N532LDcVOp55zpa-2guJ7rM-F1u4XSC16FJBINVPvGIrYF0oC3qEmWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_","translated_slug":"","page_count":36,"language":"de","content_type":"Work","summary":"Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112655517,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112655517/thumbnails/1.jpg","file_name":"Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade.pdf","download_url":"https://www.academia.edu/attachments/112655517/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Revolution_aus_der_Perspektive_von_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112655517/Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade-libre.pdf?1711124465=\u0026response-content-disposition=attachment%3B+filename%3DDie_Revolution_aus_der_Perspektive_von_d.pdf\u0026Expires=1736112786\u0026Signature=J517HvRd1JnXAcPNIvQ~2ctRk5a58Q9HUd5sqxX4XC-GHoqW7jg51-v0nNb9pGia-XXpE-wz1DDT4O0Laitw9w~NzeOUdOiWUDrkjiGbOAaKTG1VWU~HPQsi7ye5u~Z9edMK2Cgxg3f6rrmatFS~5o3uWG5dRp6KZe~~fcYhWQ5Q7V2TyhFU0t5LlSWFKeocOAEW0Badzpg3DK08LqeuYB2eE6PH0szDqFAJc10og0N0nCeVQhOW41Y7SPk71JtzTGuB8tB~qpsM6v0HxD0g4kkNhALj5f8N532LDcVOp55zpa-2guJ7rM-F1u4XSC16FJBINVPvGIrYF0oC3qEmWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":4801,"name":"Sexual Violence","url":"https://www.academia.edu/Documents/in/Sexual_Violence"},{"id":6182,"name":"History of Psychiatry","url":"https://www.academia.edu/Documents/in/History_of_Psychiatry"},{"id":8433,"name":"Pierre Klossowski","url":"https://www.academia.edu/Documents/in/Pierre_Klossowski"},{"id":8453,"name":"Maurice Blanchot","url":"https://www.academia.edu/Documents/in/Maurice_Blanchot"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116424881"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116424881/Blanchot_Maurice_Lautr%C3%A9amont_et_Sade_Manuscript_of_Translation_"><img alt="Research paper thumbnail of Blanchot Maurice, Lautréamont et Sade [Manuscript of Translation]" class="work-thumbnail" src="https://attachments.academia-assets.com/112558810/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116424881/Blanchot_Maurice_Lautr%C3%A9amont_et_Sade_Manuscript_of_Translation_">Blanchot Maurice, Lautréamont et Sade [Manuscript of Translation]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc540199b0e986dd92562ea6f9b16bae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112558810,"asset_id":116424881,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112558810/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116424881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116424881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116424881; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116424881]").text(description); $(".js-view-count[data-work-id=116424881]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116424881; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116424881']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116424881, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc540199b0e986dd92562ea6f9b16bae" } } $('.js-work-strip[data-work-id=116424881]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116424881,"title":"Blanchot Maurice, Lautréamont et Sade [Manuscript of Translation]","translated_title":"","metadata":{"abstract":"In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette."},"translated_abstract":"In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette.","internal_url":"https://www.academia.edu/116424881/Blanchot_Maurice_Lautr%C3%A9amont_et_Sade_Manuscript_of_Translation_","translated_internal_url":"","created_at":"2024-03-19T03:43:45.236-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112558810,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112558810/thumbnails/1.jpg","file_name":"blanchot_sade.pdf","download_url":"https://www.academia.edu/attachments/112558810/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Blanchot_Maurice_Lautreamont_et_Sade_Man.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112558810/blanchot_sade-libre.pdf?1710846523=\u0026response-content-disposition=attachment%3B+filename%3DBlanchot_Maurice_Lautreamont_et_Sade_Man.pdf\u0026Expires=1736112786\u0026Signature=Hf1WJYrwTYp4CyAnv4pfzo3UvD0w1eSRbqNba378IpRYOb-2ppIPHziD8fQWYw~pcW4ySDqVXXhj931K-O8mP1JxAaeuECaA7knpxBBWKWjLKYKZ6im0ZQwGt~pclSjg7AhL5e2D9koSnAT1HfTon15PSe8l0t4cLmAVX4HZp20WLQhzMTMUywkLmqiQHdOsCg5bDfO1nRfwC1wf-Xh~2O0k3-~Zu4dUg2So~XqzUVSE~cOVvt03PF5~jyirG0nXIA1sozAcrzLA8a9N5~Y8oPor-uGhZYX4hWkP-8lWXlTT63NGUOdMr6ObQGHqkhUDgYIdlUcvY2P3pf4BmxF~Fg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Blanchot_Maurice_Lautréamont_et_Sade_Manuscript_of_Translation_","translated_slug":"","page_count":56,"language":"en","content_type":"Work","summary":"In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112558810,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112558810/thumbnails/1.jpg","file_name":"blanchot_sade.pdf","download_url":"https://www.academia.edu/attachments/112558810/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Blanchot_Maurice_Lautreamont_et_Sade_Man.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112558810/blanchot_sade-libre.pdf?1710846523=\u0026response-content-disposition=attachment%3B+filename%3DBlanchot_Maurice_Lautreamont_et_Sade_Man.pdf\u0026Expires=1736112787\u0026Signature=Y2u31RUzItQHvNIAa99AhvyG0Ci4xM9YoLYsUh-WVE8TV~R7i9pm3aNVmXo9KxHHtecFZSBVCJfbWQUY3--2c2dDBfL4gbFeKCMSrw3HKilqY92XCRqw~coAuEnpGHJ~GYYJoQ6ucps-7awgdsKNFrjpQ7GP34wh9IPh~C72n-rYaNPP922tEdvqXlzIC97SJYki--vi-btu0LvmeIv4Bs8AL~-NYhPubyqpVrcaYCyqqS-QBpwhINofeOcAPct1XtA5ssr6FczDv3cfhJJBU45FxUY6R~jZZ639ibzbViWARjJcwNl-87UKNxypaImK-n3ZShFdzs1fZVCr2FOX7w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion"},{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence"},{"id":8433,"name":"Pierre Klossowski","url":"https://www.academia.edu/Documents/in/Pierre_Klossowski"},{"id":8453,"name":"Maurice Blanchot","url":"https://www.academia.edu/Documents/in/Maurice_Blanchot"},{"id":11721,"name":"Equality","url":"https://www.academia.edu/Documents/in/Equality"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115786761"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115786761/Der_Fall_Catherine_Theot"><img alt="Research paper thumbnail of Der Fall Catherine Theot" class="work-thumbnail" src="https://attachments.academia-assets.com/112095717/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115786761/Der_Fall_Catherine_Theot">Der Fall Catherine Theot</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a draft chapter of an empirical example of my dissertation in which I deal with apocalypt...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8cb96eb1c21f7709f9ecb2b652006e0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112095717,"asset_id":115786761,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112095717/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115786761"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115786761"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115786761; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115786761]").text(description); $(".js-view-count[data-work-id=115786761]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115786761; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115786761']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115786761, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8cb96eb1c21f7709f9ecb2b652006e0d" } } $('.js-work-strip[data-work-id=115786761]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115786761,"title":"Der Fall Catherine Theot","translated_title":"","metadata":{"abstract":"This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints. ","publication_date":{"day":null,"month":null,"year":2024,"errors":{}}},"translated_abstract":"This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints. ","internal_url":"https://www.academia.edu/115786761/Der_Fall_Catherine_Theot","translated_internal_url":"","created_at":"2024-03-04T11:42:41.937-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112095717,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095717/thumbnails/1.jpg","file_name":"Der_Fall_Catherine_Theot_Fallbeispiel.pdf","download_url":"https://www.academia.edu/attachments/112095717/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Fall_Catherine_Theot.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095717/Der_Fall_Catherine_Theot_Fallbeispiel-libre.pdf?1709583111=\u0026response-content-disposition=attachment%3B+filename%3DDer_Fall_Catherine_Theot.pdf\u0026Expires=1736112787\u0026Signature=Cjmfjv4oDApqi2~gPV-EBSMWus~UA8F3RYXysfHaU8Uuy3ale53Xi0XGRIYyItMr0LfJwA-zL6L6yu5sEmBYj8GiNkdtd2u2cUk-8~zbBCRFVcRzl4aWzq4rj0vXJz1GIN39WI4~6E9~GuJy3mvU5YXgq7z2MsNKHtw1FDAu5V8CwgA9rBQPNuOlSJpD2ILW3bC~WEk0Ewjq9YFrDrDktKnbAjX1p1w3pHbHY5ZFR8rsPtTglImm~SWM8HO6uoaNxTJmIiSPSvqvoRTmzAUDSEmRC8j4wt-Xx3cX5H5ziP7jMq3CwWae3VLW7hkQGb9KWN7edexwC1B7rMHl8xhJqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Der_Fall_Catherine_Theot","translated_slug":"","page_count":27,"language":"de","content_type":"Work","summary":"This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112095717,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095717/thumbnails/1.jpg","file_name":"Der_Fall_Catherine_Theot_Fallbeispiel.pdf","download_url":"https://www.academia.edu/attachments/112095717/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Fall_Catherine_Theot.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095717/Der_Fall_Catherine_Theot_Fallbeispiel-libre.pdf?1709583111=\u0026response-content-disposition=attachment%3B+filename%3DDer_Fall_Catherine_Theot.pdf\u0026Expires=1736112787\u0026Signature=Cjmfjv4oDApqi2~gPV-EBSMWus~UA8F3RYXysfHaU8Uuy3ale53Xi0XGRIYyItMr0LfJwA-zL6L6yu5sEmBYj8GiNkdtd2u2cUk-8~zbBCRFVcRzl4aWzq4rj0vXJz1GIN39WI4~6E9~GuJy3mvU5YXgq7z2MsNKHtw1FDAu5V8CwgA9rBQPNuOlSJpD2ILW3bC~WEk0Ewjq9YFrDrDktKnbAjX1p1w3pHbHY5ZFR8rsPtTglImm~SWM8HO6uoaNxTJmIiSPSvqvoRTmzAUDSEmRC8j4wt-Xx3cX5H5ziP7jMq3CwWae3VLW7hkQGb9KWN7edexwC1B7rMHl8xhJqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment"},{"id":7992,"name":"Eschatology and Apocalypticism","url":"https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":81514,"name":"Religious Change","url":"https://www.academia.edu/Documents/in/Religious_Change"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115786478"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115786478/The_French_Revolution_Revolution_Religious_change_and_emergence_theory"><img alt="Research paper thumbnail of The French Revolution Revolution, Religious change and emergence theory" class="work-thumbnail" src="https://attachments.academia-assets.com/112095516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115786478/The_French_Revolution_Revolution_Religious_change_and_emergence_theory">The French Revolution Revolution, Religious change and emergence theory</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These are some ideas about the relation between religious change during the French Revolution und...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d675eab678d8269be30709cde68668da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112095516,"asset_id":115786478,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112095516/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115786478"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115786478"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115786478; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115786478]").text(description); $(".js-view-count[data-work-id=115786478]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115786478; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115786478']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115786478, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d675eab678d8269be30709cde68668da" } } $('.js-work-strip[data-work-id=115786478]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115786478,"title":"The French Revolution Revolution, Religious change and emergence theory","translated_title":"","metadata":{"abstract":"These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}}},"translated_abstract":"These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.","internal_url":"https://www.academia.edu/115786478/The_French_Revolution_Revolution_Religious_change_and_emergence_theory","translated_internal_url":"","created_at":"2024-03-04T11:32:29.568-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112095516,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095516/thumbnails/1.jpg","file_name":"Talk_08.12.23_Jonkoping.pdf","download_url":"https://www.academia.edu/attachments/112095516/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_French_Revolution_Revolution_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095516/Talk_08.12.23_Jonkoping-libre.pdf?1709587141=\u0026response-content-disposition=attachment%3B+filename%3DThe_French_Revolution_Revolution_Religio.pdf\u0026Expires=1736112787\u0026Signature=ScxQI7RsC16IAC9u2jesDfdriHbv~r2OcZRTjt8O1s4o2eE2Usmpxxkf5FaXoke9xZTrolsP-Qyx2ZTw9Il9grbhUMIojRndHOiPJHFy9M99yu7KDTRMimbTnLIhxAeNt~54p0MRMtxjsLG0sawzxI4InCvcQq4ILRjyrQkeZkKk8g2WhJN1fHTIB27XwBPAElJLqsLENnlDpXPUGOVgKWYCXD5UHZhcVL-tiLYr8xObdKpWdDivTYPfaDcatEDdIxLWbNxjPOO8gesoOEv8d-D6SqM25rfXIYmS15PKYf44Oo1LJG-v5TR6vb7q-O02aTzDu8o7oBTmv34frY3--w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_French_Revolution_Revolution_Religious_change_and_emergence_theory","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112095516,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095516/thumbnails/1.jpg","file_name":"Talk_08.12.23_Jonkoping.pdf","download_url":"https://www.academia.edu/attachments/112095516/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_French_Revolution_Revolution_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095516/Talk_08.12.23_Jonkoping-libre.pdf?1709587141=\u0026response-content-disposition=attachment%3B+filename%3DThe_French_Revolution_Revolution_Religio.pdf\u0026Expires=1736112787\u0026Signature=ScxQI7RsC16IAC9u2jesDfdriHbv~r2OcZRTjt8O1s4o2eE2Usmpxxkf5FaXoke9xZTrolsP-Qyx2ZTw9Il9grbhUMIojRndHOiPJHFy9M99yu7KDTRMimbTnLIhxAeNt~54p0MRMtxjsLG0sawzxI4InCvcQq4ILRjyrQkeZkKk8g2WhJN1fHTIB27XwBPAElJLqsLENnlDpXPUGOVgKWYCXD5UHZhcVL-tiLYr8xObdKpWdDivTYPfaDcatEDdIxLWbNxjPOO8gesoOEv8d-D6SqM25rfXIYmS15PKYf44Oo1LJG-v5TR6vb7q-O02aTzDu8o7oBTmv34frY3--w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":28977,"name":"Comparative mythology","url":"https://www.academia.edu/Documents/in/Comparative_mythology"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":99428,"name":"Durkheimian Studies","url":"https://www.academia.edu/Documents/in/Durkheimian_Studies"},{"id":870905,"name":"Theory of Emergence","url":"https://www.academia.edu/Documents/in/Theory_of_Emergence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115592807"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115592807/Vorwort_von_Maurice_Heine_f%C3%BCr_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_"><img alt="Research paper thumbnail of Vorwort von Maurice Heine für den Dialog eines Priesters mit einem Sterbenden (Marquis de Sade)" class="work-thumbnail" src="https://attachments.academia-assets.com/111955266/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115592807/Vorwort_von_Maurice_Heine_f%C3%BCr_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_">Vorwort von Maurice Heine für den Dialog eines Priesters mit einem Sterbenden (Marquis de Sade)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this introduction to a collection of philosophical and political writings of the Marquis de Sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1ec25b9eb189f467f9678da78120ce23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111955266,"asset_id":115592807,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111955266/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115592807"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115592807"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115592807; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115592807]").text(description); $(".js-view-count[data-work-id=115592807]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115592807; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115592807']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115592807, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1ec25b9eb189f467f9678da78120ce23" } } $('.js-work-strip[data-work-id=115592807]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115592807,"title":"Vorwort von Maurice Heine für den Dialog eines Priesters mit einem Sterbenden (Marquis de Sade)","translated_title":"","metadata":{"abstract":"In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God. "},"translated_abstract":"In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God. ","internal_url":"https://www.academia.edu/115592807/Vorwort_von_Maurice_Heine_f%C3%BCr_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_","translated_internal_url":"","created_at":"2024-02-29T06:39:21.761-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":111955266,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111955266/thumbnails/1.jpg","file_name":"Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden.pdf","download_url":"https://www.academia.edu/attachments/111955266/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_von_Maurice_Heine_fur_den_Dialog.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111955266/Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden-libre.pdf?1709219809=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_von_Maurice_Heine_fur_den_Dialog.pdf\u0026Expires=1736112787\u0026Signature=dxT7pjjMEC~2VECYTujGo7FzoBF-7iUdduRnPec1gjwtWIyzfzj3TQQAQ~D-fBs-11SZXEuiJHFuQqJfifW1oC9CRu3dqG6ka2mw7wLFXyM0~B83VhToKGHPhC6vdT7z8GZT-h7nTdl1p8bWV02qxn23JQzbSKUyX2XAu3MC~aMqaV7Dcpy8BEb~zeJT8xhXotmib8FjZ3xXaW5J-3AlCUswJZJad~asyPSOuXpviJa~mqnOyM71~HX52wfP2rmYZsMkeEZHvS8XVMM-qujF5EtT2V7b9ilXYNe~vfRoZ~aBdnf9PgBHZirxLdVdhXTqBIB-23W9PZa07JpZszzHLA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Vorwort_von_Maurice_Heine_für_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_","translated_slug":"","page_count":12,"language":"de","content_type":"Work","summary":"In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":111955266,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111955266/thumbnails/1.jpg","file_name":"Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden.pdf","download_url":"https://www.academia.edu/attachments/111955266/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_von_Maurice_Heine_fur_den_Dialog.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111955266/Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden-libre.pdf?1709219809=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_von_Maurice_Heine_fur_den_Dialog.pdf\u0026Expires=1736112787\u0026Signature=dxT7pjjMEC~2VECYTujGo7FzoBF-7iUdduRnPec1gjwtWIyzfzj3TQQAQ~D-fBs-11SZXEuiJHFuQqJfifW1oC9CRu3dqG6ka2mw7wLFXyM0~B83VhToKGHPhC6vdT7z8GZT-h7nTdl1p8bWV02qxn23JQzbSKUyX2XAu3MC~aMqaV7Dcpy8BEb~zeJT8xhXotmib8FjZ3xXaW5J-3AlCUswJZJad~asyPSOuXpviJa~mqnOyM71~HX52wfP2rmYZsMkeEZHvS8XVMM-qujF5EtT2V7b9ilXYNe~vfRoZ~aBdnf9PgBHZirxLdVdhXTqBIB-23W9PZa07JpZszzHLA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1052,"name":"Atheism","url":"https://www.academia.edu/Documents/in/Atheism"},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion"},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment"},{"id":15686,"name":"History of Atheism","url":"https://www.academia.edu/Documents/in/History_of_Atheism"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110320435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/110320435/Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00"><img alt="Research paper thumbnail of Ritual and Religion in the Making of Humanity. By Roy A. Rappaport. Cambridge Studies in Social and Cultural Anthropology 110. Cambridge: Cambridge University Press, 1999. Pp. 562. $25.00" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/110320435/Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00">Ritual and Religion in the Making of Humanity. By Roy A. Rappaport. Cambridge Studies in Social and Cultural Anthropology 110. Cambridge: Cambridge University Press, 1999. Pp. 562. $25.00</a></div><div class="wp-workCard_item"><span>History of Religions</span><span>, 2003</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110320435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110320435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110320435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110320435]").text(description); $(".js-view-count[data-work-id=110320435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110320435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110320435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 110320435, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=110320435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110320435,"title":"Ritual and Religion in the Making of Humanity. By Roy A. Rappaport. Cambridge Studies in Social and Cultural Anthropology 110. Cambridge: Cambridge University Press, 1999. Pp. 562. $25.00","translated_title":"","metadata":{"publisher":"University of Chicago Press","publication_date":{"day":null,"month":null,"year":2003,"errors":{}},"publication_name":"History of Religions"},"translated_abstract":null,"internal_url":"https://www.academia.edu/110320435/Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00","translated_internal_url":"","created_at":"2023-12-01T13:01:02.699-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":10099,"name":"History of Religions","url":"https://www.academia.edu/Documents/in/History_of_Religions"},{"id":54534,"name":"Humanity","url":"https://www.academia.edu/Documents/in/Humanity"},{"id":1030104,"name":"Rappaport","url":"https://www.academia.edu/Documents/in/Rappaport"}],"urls":[{"id":36252860,"url":"http://www.journals.uchicago.edu/doi/pdf/10.1086/423012"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108292944"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108292944/HGB_Stellungnahme"><img alt="Research paper thumbnail of HGB Stellungnahme" class="work-thumbnail" src="https://attachments.academia-assets.com/106714764/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108292944/HGB_Stellungnahme">HGB Stellungnahme</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is what can happen if collective moods get into an excess. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc4daee31c1c2b4da9ae72806e60642a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106714764,"asset_id":108292944,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106714764/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108292944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108292944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108292944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108292944]").text(description); $(".js-view-count[data-work-id=108292944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108292944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108292944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108292944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc4daee31c1c2b4da9ae72806e60642a" } } $('.js-work-strip[data-work-id=108292944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108292944,"title":"HGB Stellungnahme","translated_title":"","metadata":{"abstract":"This is what can happen if collective moods get into an excess. "},"translated_abstract":"This is what can happen if collective moods get into an excess. ","internal_url":"https://www.academia.edu/108292944/HGB_Stellungnahme","translated_internal_url":"","created_at":"2023-10-18T01:10:50.665-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106714764,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106714764/thumbnails/1.jpg","file_name":"HGB_Stellungnahme.pdf","download_url":"https://www.academia.edu/attachments/106714764/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"HGB_Stellungnahme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106714764/HGB_Stellungnahme-libre.pdf?1697617537=\u0026response-content-disposition=attachment%3B+filename%3DHGB_Stellungnahme.pdf\u0026Expires=1736112787\u0026Signature=Sa78JS0oGA1OjbZ-88k7ut2JZl62GzoX1~r4Hu~klipTbPLrOU9d9i9jJushZ0DrHW-CSrNZs2QdPl~BQ5HFbxzNA7JqUHY2PrZPLF-Z5Uybc~3w~Dx~HiprlrhRg0pUVlOFROu~jRyEslvp14YlGfWSUspqay~nYqK4jI7gLj9QmFO5LrN6wvy5NNB-Gr~sW1N6VmlN6xBnoqMkGPRFZF~BawRvF2JSVkEOjlvKWMAjguQZ590vV4Al9wJ3TFOfnAWsppyuRViAvsJn~MIiYM967PxdHHOvNHU8hDhl00UBcxv~wnLKE0a4St0ioxzsql8GfyS8aWt-Kb141BzqpQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"HGB_Stellungnahme","translated_slug":"","page_count":5,"language":"de","content_type":"Work","summary":"This is what can happen if collective moods get into an excess. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":106714764,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106714764/thumbnails/1.jpg","file_name":"HGB_Stellungnahme.pdf","download_url":"https://www.academia.edu/attachments/106714764/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"HGB_Stellungnahme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106714764/HGB_Stellungnahme-libre.pdf?1697617537=\u0026response-content-disposition=attachment%3B+filename%3DHGB_Stellungnahme.pdf\u0026Expires=1736112787\u0026Signature=Sa78JS0oGA1OjbZ-88k7ut2JZl62GzoX1~r4Hu~klipTbPLrOU9d9i9jJushZ0DrHW-CSrNZs2QdPl~BQ5HFbxzNA7JqUHY2PrZPLF-Z5Uybc~3w~Dx~HiprlrhRg0pUVlOFROu~jRyEslvp14YlGfWSUspqay~nYqK4jI7gLj9QmFO5LrN6wvy5NNB-Gr~sW1N6VmlN6xBnoqMkGPRFZF~BawRvF2JSVkEOjlvKWMAjguQZ590vV4Al9wJ3TFOfnAWsppyuRViAvsJn~MIiYM967PxdHHOvNHU8hDhl00UBcxv~wnLKE0a4St0ioxzsql8GfyS8aWt-Kb141BzqpQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":83392,"name":"Emotions and Space","url":"https://www.academia.edu/Documents/in/Emotions_and_Space"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108291417"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108291417/Kosovo_21_09_25_09"><img alt="Research paper thumbnail of Kosovo 21.09-25-09" class="work-thumbnail" src="https://attachments.academia-assets.com/106713624/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108291417/Kosovo_21_09_25_09">Kosovo 21.09-25-09</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f3e6ff01fa2f6d74eccc42f008be0a4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106713624,"asset_id":108291417,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106713624/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108291417"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108291417"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108291417; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108291417]").text(description); $(".js-view-count[data-work-id=108291417]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108291417; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108291417']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108291417, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f3e6ff01fa2f6d74eccc42f008be0a4" } } $('.js-work-strip[data-work-id=108291417]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108291417,"title":"Kosovo 21.09-25-09","translated_title":"","metadata":{"abstract":"These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence..."},"translated_abstract":"These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence...","internal_url":"https://www.academia.edu/108291417/Kosovo_21_09_25_09","translated_internal_url":"","created_at":"2023-10-18T00:39:31.139-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106713624,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106713624/thumbnails/1.jpg","file_name":"kosovo_21_09_25_09_2017.pdf","download_url":"https://www.academia.edu/attachments/106713624/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kosovo_21_09_25_09.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106713624/kosovo_21_09_25_09_2017-libre.pdf?1697616375=\u0026response-content-disposition=attachment%3B+filename%3DKosovo_21_09_25_09.pdf\u0026Expires=1736112787\u0026Signature=MKXLpLcRbF~Y4Yvi2Ohit~cR~dFypn9knLEYZfCXHsQLzOdvGhGOUgu-W00Qkw92aeZEj9qqxbIuboJXUCHru30XSaz53aGuccxYaWyO9dMXCacy~y1v9Ij2t0usf1A8Wpd3LXh16IYB85J6xZQHU9o5jPx7yylfIFFwAH2PyQe3UUkwWwjt6vO79zNBkjUa79-Gr6XWLZ0SJasNoEHXUuKWUybZlgBqQJ8wznWCI3ebk6w0glg1Mnv2qrzGMdIVWX0O86-wid-kW6KLSelyTx9tHs8OJIs5u3aiFElADTOUxwv30HBbsrIyYMaQyVFGvE3xD~dSp9MQwdCTQIT6~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Kosovo_21_09_25_09","translated_slug":"","page_count":17,"language":"en","content_type":"Work","summary":"These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":106713624,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106713624/thumbnails/1.jpg","file_name":"kosovo_21_09_25_09_2017.pdf","download_url":"https://www.academia.edu/attachments/106713624/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kosovo_21_09_25_09.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106713624/kosovo_21_09_25_09_2017-libre.pdf?1697616375=\u0026response-content-disposition=attachment%3B+filename%3DKosovo_21_09_25_09.pdf\u0026Expires=1736112787\u0026Signature=MKXLpLcRbF~Y4Yvi2Ohit~cR~dFypn9knLEYZfCXHsQLzOdvGhGOUgu-W00Qkw92aeZEj9qqxbIuboJXUCHru30XSaz53aGuccxYaWyO9dMXCacy~y1v9Ij2t0usf1A8Wpd3LXh16IYB85J6xZQHU9o5jPx7yylfIFFwAH2PyQe3UUkwWwjt6vO79zNBkjUa79-Gr6XWLZ0SJasNoEHXUuKWUybZlgBqQJ8wznWCI3ebk6w0glg1Mnv2qrzGMdIVWX0O86-wid-kW6KLSelyTx9tHs8OJIs5u3aiFElADTOUxwv30HBbsrIyYMaQyVFGvE3xD~dSp9MQwdCTQIT6~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence"},{"id":3872,"name":"War Studies","url":"https://www.academia.edu/Documents/in/War_Studies"},{"id":5839,"name":"Kosovo","url":"https://www.academia.edu/Documents/in/Kosovo"},{"id":29167,"name":"Dance","url":"https://www.academia.edu/Documents/in/Dance"},{"id":44070,"name":"Berlin","url":"https://www.academia.edu/Documents/in/Berlin"},{"id":71617,"name":"Dance Education, Dance Performance and Somatics","url":"https://www.academia.edu/Documents/in/Dance_Education_Dance_Performance_and_Somatics"},{"id":73673,"name":"Video Surveillance","url":"https://www.academia.edu/Documents/in/Video_Surveillance"},{"id":576256,"name":"Erotics","url":"https://www.academia.edu/Documents/in/Erotics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107407907"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107407907/Ein_fast_typischer_Sonntag_bei_Lost_in_Jam"><img alt="Research paper thumbnail of Ein fast typischer Sonntag bei Lost in Jam" class="work-thumbnail" src="https://attachments.academia-assets.com/106082416/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107407907/Ein_fast_typischer_Sonntag_bei_Lost_in_Jam">Ein fast typischer Sonntag bei Lost in Jam</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4227e65225209c5f68354d9e249ced8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106082416,"asset_id":107407907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106082416/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107407907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107407907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107407907; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107407907]").text(description); $(".js-view-count[data-work-id=107407907]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107407907; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107407907']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107407907, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4227e65225209c5f68354d9e249ced8e" } } $('.js-work-strip[data-work-id=107407907]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107407907,"title":"Ein fast typischer Sonntag bei Lost in Jam","translated_title":"","metadata":{"abstract":"Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen."},"translated_abstract":"Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen.","internal_url":"https://www.academia.edu/107407907/Ein_fast_typischer_Sonntag_bei_Lost_in_Jam","translated_internal_url":"","created_at":"2023-09-30T05:10:28.263-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106082416,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106082416/thumbnails/1.jpg","file_name":"Erinnerungen_Sachsenbrucke_Jam_mit_PS.pdf","download_url":"https://www.academia.edu/attachments/106082416/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ein_fast_typischer_Sonntag_bei_Lost_in_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106082416/Erinnerungen_Sachsenbrucke_Jam_mit_PS-libre.pdf?1696077264=\u0026response-content-disposition=attachment%3B+filename%3DEin_fast_typischer_Sonntag_bei_Lost_in_J.pdf\u0026Expires=1736112787\u0026Signature=cW6oNufVrwr2PiJjJAOKulrUZT-G2o0yiJtSix4NcroLUGlEOEcKXx4hpfkcgZU-gJFAvmlbIMaxHRsQddFUcb~RvjIgaKaL5x6wxLA-HGm7RL7w5k1T9BpMD1XnoCewvkeYajgN8UlIFA9dahxqtf0IuAuF7FKTjqafyGg6Fh~whhWzCrFUInJ09cEPKJd7YI4nSXUDw53Xh8eHz6dzvfyluT7ORo3ZSzOXl0H6s2qsId69vqa5d~3n7-~oSKtAh8KjFfnYo-FJHy3MSFPKxj38Iql5~TYK3GUBj0ZCS87tJr3X-egFKnYAcGWJ0A4Wu-F8ijdm3MMIhiSEREppjQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ein_fast_typischer_Sonntag_bei_Lost_in_Jam","translated_slug":"","page_count":4,"language":"de","content_type":"Work","summary":"Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":106082416,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106082416/thumbnails/1.jpg","file_name":"Erinnerungen_Sachsenbrucke_Jam_mit_PS.pdf","download_url":"https://www.academia.edu/attachments/106082416/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ein_fast_typischer_Sonntag_bei_Lost_in_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106082416/Erinnerungen_Sachsenbrucke_Jam_mit_PS-libre.pdf?1696077264=\u0026response-content-disposition=attachment%3B+filename%3DEin_fast_typischer_Sonntag_bei_Lost_in_J.pdf\u0026Expires=1736112787\u0026Signature=cW6oNufVrwr2PiJjJAOKulrUZT-G2o0yiJtSix4NcroLUGlEOEcKXx4hpfkcgZU-gJFAvmlbIMaxHRsQddFUcb~RvjIgaKaL5x6wxLA-HGm7RL7w5k1T9BpMD1XnoCewvkeYajgN8UlIFA9dahxqtf0IuAuF7FKTjqafyGg6Fh~whhWzCrFUInJ09cEPKJd7YI4nSXUDw53Xh8eHz6dzvfyluT7ORo3ZSzOXl0H6s2qsId69vqa5d~3n7-~oSKtAh8KjFfnYo-FJHy3MSFPKxj38Iql5~TYK3GUBj0ZCS87tJr3X-egFKnYAcGWJ0A4Wu-F8ijdm3MMIhiSEREppjQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music"},{"id":134854,"name":"Effects of music on body and mind and interpersonal relationships","url":"https://www.academia.edu/Documents/in/Effects_of_music_on_body_and_mind_and_interpersonal_relationships"},{"id":154736,"name":"JAMs","url":"https://www.academia.edu/Documents/in/JAMs"},{"id":2902398,"name":"Music and social inclusion","url":"https://www.academia.edu/Documents/in/Music_and_social_inclusion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766350"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106766350/Zwischen_religi%C3%B6ser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen"><img alt="Research paper thumbnail of Zwischen religiöser Devianz und politischer Dissidenz. Die »Kastratensekte« der Skopzen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106766350/Zwischen_religi%C3%B6ser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen">Zwischen religiöser Devianz und politischer Dissidenz. Die »Kastratensekte« der Skopzen</a></div><div class="wp-workCard_item"><span>Opening Pandora’s Box</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766350"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766350"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766350; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766350]").text(description); $(".js-view-count[data-work-id=106766350]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766350; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766350']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766350, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106766350]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766350,"title":"Zwischen religiöser Devianz und politischer Dissidenz. Die »Kastratensekte« der Skopzen","translated_title":"","metadata":{"publisher":"V\u0026R unipress","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Opening Pandora’s Box"},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766350/Zwischen_religi%C3%B6ser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen","translated_internal_url":"","created_at":"2023-09-17T16:43:21.321-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Zwischen_religiöser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":null,"owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[],"research_interests":[],"urls":[{"id":33962024,"url":"https://www.vr-elibrary.de/doi/pdf/10.14220/9783737011167.207"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766349"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106766349/Christiane_K%C3%B6nigstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit"><img alt="Research paper thumbnail of Christiane Königstedt, Frankreich und seine «Sekten»: Konfliktdynamiken zwischen Katholizismus, Laizismus und Religionsfreiheit" class="work-thumbnail" src="https://attachments.academia-assets.com/105783612/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106766349/Christiane_K%C3%B6nigstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit">Christiane Königstedt, Frankreich und seine «Sekten»: Konfliktdynamiken zwischen Katholizismus, Laizismus und Religionsfreiheit</a></div><div class="wp-workCard_item"><span>Zeitschrift für junge Religionswissenschaft</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="017560c7cb8eabd184f644609cad616b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105783612,"asset_id":106766349,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105783612/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766349"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766349"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766349; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766349]").text(description); $(".js-view-count[data-work-id=106766349]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766349; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766349']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766349, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "017560c7cb8eabd184f644609cad616b" } } $('.js-work-strip[data-work-id=106766349]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766349,"title":"Christiane Königstedt, Frankreich und seine «Sekten»: Konfliktdynamiken zwischen Katholizismus, Laizismus und Religionsfreiheit","translated_title":"","metadata":{"publisher":"OpenEdition","grobid_abstract":"This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Zeitschrift für junge Religionswissenschaft","grobid_abstract_attachment_id":105783612},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766349/Christiane_K%C3%B6nigstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit","translated_internal_url":"","created_at":"2023-09-17T16:43:21.141-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105783612,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783612/thumbnails/1.jpg","file_name":"1292.pdf","download_url":"https://www.academia.edu/attachments/105783612/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Christiane_Konigstedt_Frankreich_und_sei.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783612/1292-libre.pdf?1695000152=\u0026response-content-disposition=attachment%3B+filename%3DChristiane_Konigstedt_Frankreich_und_sei.pdf\u0026Expires=1736112787\u0026Signature=CJK8VQNen2ZlSdrgKYjNM0iBJtXSgjfvYqyM1WWrfrEg28lxUFGvM3nZQZ3TLdSimv7g6z2SOfEZ-hyYdrugpbBPrsOfRkQtbImmpWrJioB0YgiT7IbecUcqxRunttSGJmsyTit0ItJ9tMKp1HxAVQ~har52SCCIztMXVDxy1enaWgWhnKgSbwN6KigTuvZxaIz87X-bWaZRNYmAE~sQi20WefWUH7hUTZnc9Lx4AybAcHP0GNmcQAKDOLdVbNpsWmi8TtfHSGdj0J0AUrqzk1Tsj6Iwq9aNa9pGj~~Ftwp2i5tR0QBYtP5K0e3hje5D2JZJsv-8dOvco3ltt-0W1Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Christiane_Königstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit","translated_slug":"","page_count":7,"language":"de","content_type":"Work","summary":"This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":105783612,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783612/thumbnails/1.jpg","file_name":"1292.pdf","download_url":"https://www.academia.edu/attachments/105783612/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Christiane_Konigstedt_Frankreich_und_sei.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783612/1292-libre.pdf?1695000152=\u0026response-content-disposition=attachment%3B+filename%3DChristiane_Konigstedt_Frankreich_und_sei.pdf\u0026Expires=1736112787\u0026Signature=CJK8VQNen2ZlSdrgKYjNM0iBJtXSgjfvYqyM1WWrfrEg28lxUFGvM3nZQZ3TLdSimv7g6z2SOfEZ-hyYdrugpbBPrsOfRkQtbImmpWrJioB0YgiT7IbecUcqxRunttSGJmsyTit0ItJ9tMKp1HxAVQ~har52SCCIztMXVDxy1enaWgWhnKgSbwN6KigTuvZxaIz87X-bWaZRNYmAE~sQi20WefWUH7hUTZnc9Lx4AybAcHP0GNmcQAKDOLdVbNpsWmi8TtfHSGdj0J0AUrqzk1Tsj6Iwq9aNa9pGj~~Ftwp2i5tR0QBYtP5K0e3hje5D2JZJsv-8dOvco3ltt-0W1Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766348"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106766348/Fran%C3%A7ois_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market"><img alt="Research paper thumbnail of François Gauthier, Religion, Modernity, Globalisation: Nation-State to Market" class="work-thumbnail" src="https://attachments.academia-assets.com/105783606/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106766348/Fran%C3%A7ois_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market">François Gauthier, Religion, Modernity, Globalisation: Nation-State to Market</a></div><div class="wp-workCard_item"><span>Zeitschrift für junge Religionswissenschaft</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e5cfd28a00115b3c257358c38555987d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105783606,"asset_id":106766348,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105783606/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766348"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766348"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766348; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766348]").text(description); $(".js-view-count[data-work-id=106766348]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766348; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766348']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766348, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e5cfd28a00115b3c257358c38555987d" } } $('.js-work-strip[data-work-id=106766348]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766348,"title":"François Gauthier, Religion, Modernity, Globalisation: Nation-State to Market","translated_title":"","metadata":{"publisher":"OpenEdition","grobid_abstract":"This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Zeitschrift für junge Religionswissenschaft","grobid_abstract_attachment_id":105783606},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766348/Fran%C3%A7ois_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market","translated_internal_url":"","created_at":"2023-09-17T16:43:21.016-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105783606,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783606/thumbnails/1.jpg","file_name":"1955.pdf","download_url":"https://www.academia.edu/attachments/105783606/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Francois_Gauthier_Religion_Modernity_Glo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783606/1955-libre.pdf?1695000153=\u0026response-content-disposition=attachment%3B+filename%3DFrancois_Gauthier_Religion_Modernity_Glo.pdf\u0026Expires=1736112787\u0026Signature=PYuVRRdKr0~68jRerWwO0w8wPaleW9kMF5~~8ODKHUWB0pX0EcCc6u-z5D2yY4cT~8vU66Kfgj~5V2JZoH7eQgPoUf706v1iWcr-~ISA9j8PYFWPFiye3CCjUzL2x-ZLeYOG-LE4FLGtSQYHfMPS6w6oj3iXVac4nR4TrRu8DI-COhgz8i4OXOH~2WDt94a3XqMEvqLKg3w1zqPn3nhvfyLYn9aFLo4jlSEIoY4St6lDs1SyIKrJVbRCTwmjKZy4LY0ToTG6-doDYPVxRrvCjLfXYdsboT4EgByGNns8bd2YCIU2vm7CqORfD~XQzHXpok8o0gpTc4G8nHR~yzfCAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"François_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market","translated_slug":"","page_count":7,"language":"de","content_type":"Work","summary":"This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":105783606,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783606/thumbnails/1.jpg","file_name":"1955.pdf","download_url":"https://www.academia.edu/attachments/105783606/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Francois_Gauthier_Religion_Modernity_Glo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783606/1955-libre.pdf?1695000153=\u0026response-content-disposition=attachment%3B+filename%3DFrancois_Gauthier_Religion_Modernity_Glo.pdf\u0026Expires=1736112787\u0026Signature=PYuVRRdKr0~68jRerWwO0w8wPaleW9kMF5~~8ODKHUWB0pX0EcCc6u-z5D2yY4cT~8vU66Kfgj~5V2JZoH7eQgPoUf706v1iWcr-~ISA9j8PYFWPFiye3CCjUzL2x-ZLeYOG-LE4FLGtSQYHfMPS6w6oj3iXVac4nR4TrRu8DI-COhgz8i4OXOH~2WDt94a3XqMEvqLKg3w1zqPn3nhvfyLYn9aFLo4jlSEIoY4St6lDs1SyIKrJVbRCTwmjKZy4LY0ToTG6-doDYPVxRrvCjLfXYdsboT4EgByGNns8bd2YCIU2vm7CqORfD~XQzHXpok8o0gpTc4G8nHR~yzfCAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1439,"name":"Globalization","url":"https://www.academia.edu/Documents/in/Globalization"},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766347"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106766347/Dionysos_in_der_Psychiatrie_%C3%9Cber_einige_vernachl%C3%A4ssigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn"><img alt="Research paper thumbnail of Dionysos in der Psychiatrie Über einige vernachlässigte Aspekte in der Rezeption von Nietzsches Wahn" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106766347/Dionysos_in_der_Psychiatrie_%C3%9Cber_einige_vernachl%C3%A4ssigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn">Dionysos in der Psychiatrie Über einige vernachlässigte Aspekte in der Rezeption von Nietzsches Wahn</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766347"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766347; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766347]").text(description); $(".js-view-count[data-work-id=106766347]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766347; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766347']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766347, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106766347]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766347,"title":"Dionysos in der Psychiatrie Über einige vernachlässigte Aspekte in der Rezeption von Nietzsches Wahn","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766347/Dionysos_in_der_Psychiatrie_%C3%9Cber_einige_vernachl%C3%A4ssigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn","translated_internal_url":"","created_at":"2023-09-17T16:43:19.818-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Dionysos_in_der_Psychiatrie_Über_einige_vernachlässigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":null,"owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766297"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106766297/Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_%C3%84sthetik_Vandenhoeck_and_Ruprecht_G%C3%B6ttingen_2015_555_Seiten"><img alt="Research paper thumbnail of Lucia Traut und Annette Wilke (Hrsg.), Religion – Imagination – Ästhetik. Vandenhoeck & Ruprecht, Göttingen, 2015, 555 Seiten" class="work-thumbnail" src="https://attachments.academia-assets.com/105783589/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106766297/Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_%C3%84sthetik_Vandenhoeck_and_Ruprecht_G%C3%B6ttingen_2015_555_Seiten">Lucia Traut und Annette Wilke (Hrsg.), Religion – Imagination – Ästhetik. Vandenhoeck & Ruprecht, Göttingen, 2015, 555 Seiten</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen inn...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="406097b6429c6f3b5cd6a70db7877422" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105783589,"asset_id":106766297,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105783589/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766297"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766297"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766297; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766297]").text(description); $(".js-view-count[data-work-id=106766297]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766297; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766297']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766297, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "406097b6429c6f3b5cd6a70db7877422" } } $('.js-work-strip[data-work-id=106766297]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766297,"title":"Lucia Traut und Annette Wilke (Hrsg.), Religion – Imagination – Ästhetik. Vandenhoeck \u0026 Ruprecht, Göttingen, 2015, 555 Seiten","translated_title":"","metadata":{"abstract":"Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...","publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":"Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...","internal_url":"https://www.academia.edu/106766297/Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_%C3%84sthetik_Vandenhoeck_and_Ruprecht_G%C3%B6ttingen_2015_555_Seiten","translated_internal_url":"","created_at":"2023-09-17T16:42:29.071-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105783589,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783589/thumbnails/1.jpg","file_name":"920.pdf","download_url":"https://www.academia.edu/attachments/105783589/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783589/920-libre.pdf?1695000154=\u0026response-content-disposition=attachment%3B+filename%3DLucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf\u0026Expires=1736112787\u0026Signature=LxIg7USSMFaRT2cReYkCxqP9fXIDHgah3-WOzPXI29UMhWAhjWHYo~yd5xVGLwe4xffsaXbrIy8NM-BmJOVKAxtNjovKBRoRmQ1DOln-b1vl00~W~c5MhcnGkJxrMYwL8qS6nKW-w-7fWhn~nmgWl2-gLUdEkJWOEJGWBro3roWwMca3tXNvALlZzw4oE40nwSfW-XHntEube1tE47DaWF-uYwaP7tpTdQTuSNLg7EojWOhQlYWgVrjhwCj40XxYNoA1TB6-fz6ULiOIR2z49S~P7SZY3O8w3rVmH1Ys40KnGboVzEl2sH8pbL8Z~2L7DTn1ihTRY-r63IU5VVNPhA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_Ästhetik_Vandenhoeck_and_Ruprecht_Göttingen_2015_555_Seiten","translated_slug":"","page_count":9,"language":"de","content_type":"Work","summary":"Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":105783589,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783589/thumbnails/1.jpg","file_name":"920.pdf","download_url":"https://www.academia.edu/attachments/105783589/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783589/920-libre.pdf?1695000154=\u0026response-content-disposition=attachment%3B+filename%3DLucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf\u0026Expires=1736112787\u0026Signature=LxIg7USSMFaRT2cReYkCxqP9fXIDHgah3-WOzPXI29UMhWAhjWHYo~yd5xVGLwe4xffsaXbrIy8NM-BmJOVKAxtNjovKBRoRmQ1DOln-b1vl00~W~c5MhcnGkJxrMYwL8qS6nKW-w-7fWhn~nmgWl2-gLUdEkJWOEJGWBro3roWwMca3tXNvALlZzw4oE40nwSfW-XHntEube1tE47DaWF-uYwaP7tpTdQTuSNLg7EojWOhQlYWgVrjhwCj40XxYNoA1TB6-fz6ULiOIR2z49S~P7SZY3O8w3rVmH1Ys40KnGboVzEl2sH8pbL8Z~2L7DTn1ihTRY-r63IU5VVNPhA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104800696"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104800696/Vorwort_Grenzen_Jeand_Duvignaud_"><img alt="Research paper thumbnail of Vorwort Grenzen (Jeand Duvignaud)" class="work-thumbnail" src="https://attachments.academia-assets.com/104432944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104800696/Vorwort_Grenzen_Jeand_Duvignaud_">Vorwort Grenzen (Jeand Duvignaud)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jean Duvignaud about borders....</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3c5bd74ba500917a0c2f371c01e6a124" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104432944,"asset_id":104800696,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104432944/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104800696"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104800696"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104800696; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104800696]").text(description); $(".js-view-count[data-work-id=104800696]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104800696; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104800696']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104800696, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3c5bd74ba500917a0c2f371c01e6a124" } } $('.js-work-strip[data-work-id=104800696]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104800696,"title":"Vorwort Grenzen (Jeand Duvignaud)","translated_title":"","metadata":{"abstract":"Jean Duvignaud about borders...."},"translated_abstract":"Jean Duvignaud about borders....","internal_url":"https://www.academia.edu/104800696/Vorwort_Grenzen_Jeand_Duvignaud_","translated_internal_url":"","created_at":"2023-07-21T13:28:18.720-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":104432944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104432944/thumbnails/1.jpg","file_name":"Jeand_Duvignaud_Vorwort_Grenzen.pdf","download_url":"https://www.academia.edu/attachments/104432944/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_Grenzen_Jeand_Duvignaud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104432944/Jeand_Duvignaud_Vorwort_Grenzen-libre.pdf?1689973747=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_Grenzen_Jeand_Duvignaud.pdf\u0026Expires=1736112787\u0026Signature=YcjrGX1s~79hW236y-EXTjezS96eGmK0LSnbHWLzO8Eavo9HJYAE3qtOXsPPSBSFRyEepj8aCnOC~N8ir73OufnQ~VXwp3sMgsoexrFYsOd0a5ZbPJjrizvEstcJqu2MXtT3mkCIdeivSCKyzConrlwPZCZ9I8LMWZ~OdnJIb6yYlHHDrDSwlPKHbBsou-NPA1IRpLRxqM06vESURtnsYNfTnm25C1Wf5YQwQFgULSB8DprpLNOcqO2U12-0YTlmCiqHmA9QzY~jT-4LB~dLzm5MINFcIsuppHimnA0WcjvjOrUZ7CjDsk8yUrsE~9pNodq0WwESrB8bcTWOb~slpw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Vorwort_Grenzen_Jeand_Duvignaud_","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"Jean Duvignaud about borders....","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":104432944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104432944/thumbnails/1.jpg","file_name":"Jeand_Duvignaud_Vorwort_Grenzen.pdf","download_url":"https://www.academia.edu/attachments/104432944/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_Grenzen_Jeand_Duvignaud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104432944/Jeand_Duvignaud_Vorwort_Grenzen-libre.pdf?1689973747=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_Grenzen_Jeand_Duvignaud.pdf\u0026Expires=1736112787\u0026Signature=YcjrGX1s~79hW236y-EXTjezS96eGmK0LSnbHWLzO8Eavo9HJYAE3qtOXsPPSBSFRyEepj8aCnOC~N8ir73OufnQ~VXwp3sMgsoexrFYsOd0a5ZbPJjrizvEstcJqu2MXtT3mkCIdeivSCKyzConrlwPZCZ9I8LMWZ~OdnJIb6yYlHHDrDSwlPKHbBsou-NPA1IRpLRxqM06vESURtnsYNfTnm25C1Wf5YQwQFgULSB8DprpLNOcqO2U12-0YTlmCiqHmA9QzY~jT-4LB~dLzm5MINFcIsuppHimnA0WcjvjOrUZ7CjDsk8yUrsE~9pNodq0WwESrB8bcTWOb~slpw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2817,"name":"Border Studies","url":"https://www.academia.edu/Documents/in/Border_Studies"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="348474" id="papers"><div class="js-work-strip profile--work_container" data-work-id="126253817"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126253817/Die_Psychomotorik_des_Revolutionsbegriffes"><img alt="Research paper thumbnail of Die Psychomotorik des Revolutionsbegriffes" class="work-thumbnail" src="https://attachments.academia-assets.com/120159064/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126253817/Die_Psychomotorik_des_Revolutionsbegriffes">Die Psychomotorik des Revolutionsbegriffes</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a89a67836cf9aea050bd9fd585c29668" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120159064,"asset_id":126253817,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120159064/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126253817"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126253817"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126253817; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126253817]").text(description); $(".js-view-count[data-work-id=126253817]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126253817; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126253817']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 126253817, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "a89a67836cf9aea050bd9fd585c29668" } } $('.js-work-strip[data-work-id=126253817]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126253817,"title":"Die Psychomotorik des Revolutionsbegriffes","translated_title":"","metadata":{"abstract":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung","grobid_abstract":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung kamen wir unter anderem auch auf meine Tätigkeit zu sprechen. Dabei sagte ich unter anderem: »Ich arbeite an einer Dissertation über die Französische Revolution.« In dem Moment, als ich meinen Satz beendet hatte, hob die junge Frau plötzlich ihren rechten Armt und artikulierte euphorisch: »Yeah, Revolution.« Dieses Verhalten irritierte mich. Warum? Nun, im Zuge meiner Auseinandersetzung mit der Französischen Revolution bin ich es gewohnt, mich mit Aspekten sozialen Wandels auseinanderzusetzen, die zumindest aus meiner Perspektive keinen Anlass für Jubel geben, da ich darum bestrebt bin, eine Metaperspektive auf dieses Phänomen zu erarbeiten. Was, ungeachtet des Genders oder Geschlechts, irritierte mich an dem Verhalten meiner Gesprächspartnerin? Es war dieser Eindruck, dass sie affektiv auf die Nennung eines Begriffes reagierte, womit ich meine, dass alleine die Nennung des Wortes eine körperliche Reaktion ausgelöst hatte. Heute, da ich mich einige Jahre später im Winter an diese Situation entsinne, bereue ich es ein wenig, die Abiturientin nicht darüber interviewt zu haben, welche imaginären Bilder der Revolutionsbegriff in ihr ausgelöst hatte, um diese physischen Reaktionen zu bedingen. Ich war irritiert und fühlte mich etwas unbeholfen, weil ich ich zwar innerlich das Bedürfnis verspürte, sie darauf hinzuweisen, dass Revolutionen nicht zwangsläufig herbeizusehnende gesellschaftliche Konstellationen sind. Dennoch wollte ich aber nicht die Rolle des vermeintlich gelehrten Besserwissers einnehmen, der einem jüngeren Menschen bestrebt, zu erklären, was das eigentlich ist, so eine Revolution. Was das eigentlicht so ist, eine Revolution, das kann ich nicht beantworten. Im wissenschaftlichen Diskurs gibt es aber bestimmte Definitionsversuche. Auf der einen Seite gibt es bestimmte Verständnisse, die vor allem den Aspekt des Fortschritts thematisieren. Jene Geistehaltung, die auf die »Denkfigur der Zerstörung des Alten zugunsten des Neuen« abzielt. Eine Destrukturion, die mit Freude begangen wird. War diese Dimension in ihrer Vorstellungswelt, als sie die Faust hob? Womöglich hatte sie den »janusköpfigen Sinne« des Revolutionsbegriffs überhaubt nicht im Blick, der darin besteht, dass die Nennung des Terminus","grobid_abstract_attachment_id":120159064},"translated_abstract":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung","internal_url":"https://www.academia.edu/126253817/Die_Psychomotorik_des_Revolutionsbegriffes","translated_internal_url":"","created_at":"2024-12-11T14:35:57.042-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120159064,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120159064/thumbnails/1.jpg","file_name":"Die_Psychomotorik_des_Revolutionsbegriffes.pdf","download_url":"https://www.academia.edu/attachments/120159064/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Psychomotorik_des_Revolutionsbegriff.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120159064/Die_Psychomotorik_des_Revolutionsbegriffes-libre.pdf?1733957165=\u0026response-content-disposition=attachment%3B+filename%3DDie_Psychomotorik_des_Revolutionsbegriff.pdf\u0026Expires=1736112786\u0026Signature=JDCq166xdBhKo4ED~SEkTJxgSZT~j9acUvzzxPKsHvKD9TQukgw5SE~Ppb9Pw7-Cn95SUEjUzq71BuDNmlsa6V1YJGFH6daOTcj1GDEJ596XEsGqzphXfPfJ-Uv2kWtQpKArWL7MSsO7aKHoW7ETNGdNwKyvOrCv-7K2oPczSwYgPJ4rI1c7spBi1ITV5ph5t5HTsmVzmmfdOt7qNLnxqoXgEUnYPMv0tR4vwJp66q0EsfCW~FWe~B04sw5PAWYO5nWjpgxsE7erKBPt1BEa~T6sT99p-aEZUTDmd6tobf8IqKhw5-6zG7TMMBZvnzA3~F4avgOxLMPXIwWlQd8wDQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Psychomotorik_des_Revolutionsbegriffes","translated_slug":"","page_count":6,"language":"de","content_type":"Work","summary":"Eines Tages im Sommer, es war deutlich wärmer als heute, saß ich im Garten des Neuen Schauspiels beziehungsweise der Tante Manfred und wurde darum gebeten für eine Abiturienten, die gerade dabei war, für eine Zeitung einen umweltpolitischen Artikel zu schreiben, ein paar lektoratstechnische Hinweise zu geben. Im Zuge unserer Unterhaltung","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":120159064,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120159064/thumbnails/1.jpg","file_name":"Die_Psychomotorik_des_Revolutionsbegriffes.pdf","download_url":"https://www.academia.edu/attachments/120159064/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Psychomotorik_des_Revolutionsbegriff.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120159064/Die_Psychomotorik_des_Revolutionsbegriffes-libre.pdf?1733957165=\u0026response-content-disposition=attachment%3B+filename%3DDie_Psychomotorik_des_Revolutionsbegriff.pdf\u0026Expires=1736112786\u0026Signature=JDCq166xdBhKo4ED~SEkTJxgSZT~j9acUvzzxPKsHvKD9TQukgw5SE~Ppb9Pw7-Cn95SUEjUzq71BuDNmlsa6V1YJGFH6daOTcj1GDEJ596XEsGqzphXfPfJ-Uv2kWtQpKArWL7MSsO7aKHoW7ETNGdNwKyvOrCv-7K2oPczSwYgPJ4rI1c7spBi1ITV5ph5t5HTsmVzmmfdOt7qNLnxqoXgEUnYPMv0tR4vwJp66q0EsfCW~FWe~B04sw5PAWYO5nWjpgxsE7erKBPt1BEa~T6sT99p-aEZUTDmd6tobf8IqKhw5-6zG7TMMBZvnzA3~F4avgOxLMPXIwWlQd8wDQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":248,"name":"Social Psychology","url":"https://www.academia.edu/Documents/in/Social_Psychology"},{"id":948,"name":"Historical Sociology","url":"https://www.academia.edu/Documents/in/Historical_Sociology"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":12363,"name":"Sacred (Religion)","url":"https://www.academia.edu/Documents/in/Sacred_Religion_"},{"id":16598,"name":"Social movements and revolution","url":"https://www.academia.edu/Documents/in/Social_movements_and_revolution"},{"id":48145,"name":"Holy War","url":"https://www.academia.edu/Documents/in/Holy_War"},{"id":1489713,"name":"Body Language and Emotions","url":"https://www.academia.edu/Documents/in/Body_Language_and_Emotions"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="126157657"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/126157657/Dies_ist_kein_Lehrgang_%C3%BCber_die_Anomie_Jean_Duvignaud_"><img alt="Research paper thumbnail of Dies ist kein Lehrgang über die Anomie! (Jean Duvignaud)" class="work-thumbnail" src="https://attachments.academia-assets.com/120077829/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/126157657/Dies_ist_kein_Lehrgang_%C3%BCber_die_Anomie_Jean_Duvignaud_">Dies ist kein Lehrgang über die Anomie! (Jean Duvignaud)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="803bc1325d88e1337227355ec2b16891" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":120077829,"asset_id":126157657,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/120077829/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="126157657"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="126157657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 126157657; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=126157657]").text(description); $(".js-view-count[data-work-id=126157657]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 126157657; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='126157657']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 126157657, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "803bc1325d88e1337227355ec2b16891" } } $('.js-work-strip[data-work-id=126157657]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":126157657,"title":"Dies ist kein Lehrgang über die Anomie! (Jean Duvignaud)","translated_title":"","metadata":{"abstract":"This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. "},"translated_abstract":"This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. ","internal_url":"https://www.academia.edu/126157657/Dies_ist_kein_Lehrgang_%C3%BCber_die_Anomie_Jean_Duvignaud_","translated_internal_url":"","created_at":"2024-12-08T04:03:25.231-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":120077829,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120077829/thumbnails/1.jpg","file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie.pdf","download_url":"https://www.academia.edu/attachments/120077829/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120077829/Dies_ist_kein_Lehrgang_uber_die_Anomie-libre.pdf?1733659522=\u0026response-content-disposition=attachment%3B+filename%3DDies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf\u0026Expires=1736112786\u0026Signature=Vlfx0UQIbUmz64AtnEu~CNFC-A4Jbp90mYnpsW6qpwwqJbgP3~M2TQ7-xkURn27UhFvawztb2hpv1DXt~rIRup9fdLtNbQ9USHy1qA6JEqxmpIkRzdPIdbAQ159gGkBKABhQ4cjU6EXmkTtn~YX8slvhbTZwBnF35oCpgKYnKpkKZKkIavNfudMX8QRTLR0W7u-U4hwno0kb-Gn~PO7jQOipt2IqWbcmrQjIAl~hGKJYyzxSJX7xKs--boeT2F3KA9A3yIydj5jWrqAOvKJxYC~wUc0-B6vvPtz4HB7gdB8bMZ4P8CFYtiXVhWMqAWp06HLgaO7sCn0r25uDDs6fbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Dies_ist_kein_Lehrgang_über_die_Anomie_Jean_Duvignaud_","translated_slug":"","page_count":13,"language":"de","content_type":"Work","summary":"This text is one of the most compact and beautiful remarks that Duvignaud made about anomy. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":120077829,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/120077829/thumbnails/1.jpg","file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie.pdf","download_url":"https://www.academia.edu/attachments/120077829/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Dies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/120077829/Dies_ist_kein_Lehrgang_uber_die_Anomie-libre.pdf?1733659522=\u0026response-content-disposition=attachment%3B+filename%3DDies_ist_kein_Lehrgang_uber_die_Anomie_J.pdf\u0026Expires=1736112786\u0026Signature=Vlfx0UQIbUmz64AtnEu~CNFC-A4Jbp90mYnpsW6qpwwqJbgP3~M2TQ7-xkURn27UhFvawztb2hpv1DXt~rIRup9fdLtNbQ9USHy1qA6JEqxmpIkRzdPIdbAQ159gGkBKABhQ4cjU6EXmkTtn~YX8slvhbTZwBnF35oCpgKYnKpkKZKkIavNfudMX8QRTLR0W7u-U4hwno0kb-Gn~PO7jQOipt2IqWbcmrQjIAl~hGKJYyzxSJX7xKs--boeT2F3KA9A3yIydj5jWrqAOvKJxYC~wUc0-B6vvPtz4HB7gdB8bMZ4P8CFYtiXVhWMqAWp06HLgaO7sCn0r25uDDs6fbw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":948,"name":"Historical Sociology","url":"https://www.academia.edu/Documents/in/Historical_Sociology"},{"id":13340,"name":"Pierre Bourdieu","url":"https://www.academia.edu/Documents/in/Pierre_Bourdieu"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":383222,"name":"Historical and Comparative Sociology","url":"https://www.academia.edu/Documents/in/Historical_and_Comparative_Sociology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="124566168"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/124566168/Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut"><img alt="Research paper thumbnail of Eine Ehrung an Jean Duvignaud «eine Einladung an die Freiheut" class="work-thumbnail" src="https://attachments.academia-assets.com/118767142/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/124566168/Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut">Eine Ehrung an Jean Duvignaud «eine Einladung an die Freiheut</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the translation of a newpaper article announcing the presentation of a collective work on...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at "Centre Intermondes" in La Rochelle. - An invitation to think about the capacities of the imaginary...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f777983fecf86a7f468219d9d9eed001" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118767142,"asset_id":124566168,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118767142/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="124566168"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="124566168"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 124566168; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=124566168]").text(description); $(".js-view-count[data-work-id=124566168]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 124566168; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='124566168']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 124566168, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f777983fecf86a7f468219d9d9eed001" } } $('.js-work-strip[data-work-id=124566168]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":124566168,"title":"Eine Ehrung an Jean Duvignaud «eine Einladung an die Freiheut","translated_title":"","metadata":{"abstract":"This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at \"Centre Intermondes\" in La Rochelle. - An invitation to think about the capacities of the imaginary..."},"translated_abstract":"This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at \"Centre Intermondes\" in La Rochelle. - An invitation to think about the capacities of the imaginary...","internal_url":"https://www.academia.edu/124566168/Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut","translated_internal_url":"","created_at":"2024-10-09T02:36:22.181-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":118767142,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118767142/thumbnails/1.jpg","file_name":"Eine_Ehrung_an_Jean_Duvignaud.pdf","download_url":"https://www.academia.edu/attachments/118767142/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118767142/Eine_Ehrung_an_Jean_Duvignaud-libre.pdf?1728467417=\u0026response-content-disposition=attachment%3B+filename%3DEine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf\u0026Expires=1736112786\u0026Signature=EPi3PmbdSsxY9zLw0y1UXDV5VbZ4MDBwMSuNvh~NllMqU7wXw-rysWSs~99Cm~QPQXs8MDnHExVA1zZsL0ZF5jebzxNBcqUqvgkXuJAhm8908VwrFBGX5FwllQp0j23EHoOzAwOmfSaVZig0WkkxV3Rfj4K2LByTOp3AdS3rLuZoMXfO6tf8P0VtTnxQt2QhiRVoNIYx1wVmljJl-fU11UGe633xQBDyy0kSw18r-HqrIH25BPDM3spth4Nc6VDf5z5LdqxLvsGHXnArblurf5hNP4NjpycZfsa3wbVWlHtYjRa8am6zrP7K7PmOP6AE2oQIbWxbpzwQTiYEqKS9cQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Eine_Ehrung_an_Jean_Duvignaud_eine_Einladung_an_die_Freiheut","translated_slug":"","page_count":2,"language":"de","content_type":"Work","summary":"This is the translation of a newpaper article announcing the presentation of a collective work on Jean Duvignaud´s intellectual activities in Tunisia and Brazil that will be held on october 10th 2024 at \"Centre Intermondes\" in La Rochelle. - An invitation to think about the capacities of the imaginary...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":118767142,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118767142/thumbnails/1.jpg","file_name":"Eine_Ehrung_an_Jean_Duvignaud.pdf","download_url":"https://www.academia.edu/attachments/118767142/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Eine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118767142/Eine_Ehrung_an_Jean_Duvignaud-libre.pdf?1728467417=\u0026response-content-disposition=attachment%3B+filename%3DEine_Ehrung_an_Jean_Duvignaud_eine_Einla.pdf\u0026Expires=1736112786\u0026Signature=EPi3PmbdSsxY9zLw0y1UXDV5VbZ4MDBwMSuNvh~NllMqU7wXw-rysWSs~99Cm~QPQXs8MDnHExVA1zZsL0ZF5jebzxNBcqUqvgkXuJAhm8908VwrFBGX5FwllQp0j23EHoOzAwOmfSaVZig0WkkxV3Rfj4K2LByTOp3AdS3rLuZoMXfO6tf8P0VtTnxQt2QhiRVoNIYx1wVmljJl-fU11UGe633xQBDyy0kSw18r-HqrIH25BPDM3spth4Nc6VDf5z5LdqxLvsGHXnArblurf5hNP4NjpycZfsa3wbVWlHtYjRa8am6zrP7K7PmOP6AE2oQIbWxbpzwQTiYEqKS9cQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":9821,"name":"Brazil","url":"https://www.academia.edu/Documents/in/Brazil"},{"id":15838,"name":"Imagination","url":"https://www.academia.edu/Documents/in/Imagination"},{"id":75837,"name":"Tunisia","url":"https://www.academia.edu/Documents/in/Tunisia"},{"id":92257,"name":"Freedom","url":"https://www.academia.edu/Documents/in/Freedom"},{"id":107406,"name":"Imaginaire","url":"https://www.academia.edu/Documents/in/Imaginaire"},{"id":355187,"name":"Journey","url":"https://www.academia.edu/Documents/in/Journey"},{"id":1004951,"name":"Philosophy of Mind: Imagination","url":"https://www.academia.edu/Documents/in/Philosophy_of_Mind_Imagination"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="123628141"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/123628141/Jean_Duvignaud_Die_Komplizenschaft_der_Feste"><img alt="Research paper thumbnail of Jean Duvignaud Die Komplizenschaft der Feste" class="work-thumbnail" src="https://attachments.academia-assets.com/118015542/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/123628141/Jean_Duvignaud_Die_Komplizenschaft_der_Feste">Jean Duvignaud Die Komplizenschaft der Feste</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="388d4233133915fbff91d7a09e1929ea" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":118015542,"asset_id":123628141,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/118015542/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="123628141"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="123628141"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 123628141; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=123628141]").text(description); $(".js-view-count[data-work-id=123628141]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 123628141; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='123628141']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 123628141, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "388d4233133915fbff91d7a09e1929ea" } } $('.js-work-strip[data-work-id=123628141]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":123628141,"title":"Jean Duvignaud Die Komplizenschaft der Feste","translated_title":"","metadata":{"abstract":"Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den"},"translated_abstract":"Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den","internal_url":"https://www.academia.edu/123628141/Jean_Duvignaud_Die_Komplizenschaft_der_Feste","translated_internal_url":"","created_at":"2024-09-06T17:50:10.413-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":118015542,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118015542/thumbnails/1.jpg","file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_Feste.pdf","download_url":"https://www.academia.edu/attachments/118015542/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_F.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118015542/Jean_Duvignaud_Die_Komplizenschaft_der_Feste-libre.pdf?1725670215=\u0026response-content-disposition=attachment%3B+filename%3DJean_Duvignaud_Die_Komplizenschaft_der_F.pdf\u0026Expires=1736112786\u0026Signature=fFky03-mDvi08V1G4XCj1yQm3LR9XltZSOeKgF5Rfx~wO57oQnLeNBDbwW48X1Pr7JqIyHPQ6OfZBHg06-vAIojK0hHE0wDMpxLXPYUoCiVBELfFkbEXNjriHp5r97v3w4VnVr-3~RzGLqaOa~aZ3t8w9EcKgD5qtXTq3654qaVzv05ypNhwWRRLPFghcYQG-agMsT-f-GfcFBfMfi42ekOosFWfkURWrfA8aFO7OtGjV8grIB7dt6lsvfyXpk4DenyJWMwVQrLjvcHueWdFEAmOMPQ1B9Vhck2hIjEyWVuNFR9t3Xwsgx6sNzdQBY9i1s70RoVtwUffrSCa8EMC~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Jean_Duvignaud_Die_Komplizenschaft_der_Feste","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"Durch die Reflexion von bestimmten Juristen und Philosphen des europäischen XVIII. Jahrhunderts hindurch emergiert die Idee der Unabhängigkeit gegenüber dem Staat, der Gesellschaft, der Körperschaften, die sie zusammensetzen und der Solidarität, die sie bewegen. Wir kennen nicht wirklich die Tragweite der intellektuellen Entdeckungen, die wir in der Geschichte datieren und von denen wir nicht wissen, ob sie jemals dem «Ghetto» der Gelehrten und der Leser entflohen. Man weiß ebensowenig, ob diese Entdeckungen so sehr Antworten auf Probleme sind, die durch die real empfundenen Veränderungen des sozialen Lebens gestellt wurden, oder ob es sich umgekehrt verhält. Niemand hat auf diese Fragen geantwortet: man behandelt sie mit der Strenge, die nicht diskutierbare Evidenzen implizieren. Dennoch, das was es nötig wäre, zu wissen, ist, wie es geschehen ist, dass man zur Wende des XVII. zum XVIII. Jahrundert von der Soziabilität zum Sozialrecht übergegangen ist, von der Kohäsion der kollektiven Formen, die einen quasi absoluten Gehorsam aufzwingen, von den","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":118015542,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/118015542/thumbnails/1.jpg","file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_Feste.pdf","download_url":"https://www.academia.edu/attachments/118015542/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Jean_Duvignaud_Die_Komplizenschaft_der_F.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/118015542/Jean_Duvignaud_Die_Komplizenschaft_der_Feste-libre.pdf?1725670215=\u0026response-content-disposition=attachment%3B+filename%3DJean_Duvignaud_Die_Komplizenschaft_der_F.pdf\u0026Expires=1736112786\u0026Signature=fFky03-mDvi08V1G4XCj1yQm3LR9XltZSOeKgF5Rfx~wO57oQnLeNBDbwW48X1Pr7JqIyHPQ6OfZBHg06-vAIojK0hHE0wDMpxLXPYUoCiVBELfFkbEXNjriHp5r97v3w4VnVr-3~RzGLqaOa~aZ3t8w9EcKgD5qtXTq3654qaVzv05ypNhwWRRLPFghcYQG-agMsT-f-GfcFBfMfi42ekOosFWfkURWrfA8aFO7OtGjV8grIB7dt6lsvfyXpk4DenyJWMwVQrLjvcHueWdFEAmOMPQ1B9Vhck2hIjEyWVuNFR9t3Xwsgx6sNzdQBY9i1s70RoVtwUffrSCa8EMC~Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4487,"name":"Revolutions","url":"https://www.academia.edu/Documents/in/Revolutions"},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment"},{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":137080,"name":"Festival","url":"https://www.academia.edu/Documents/in/Festival"},{"id":620707,"name":"Philosophy of Law","url":"https://www.academia.edu/Documents/in/Philosophy_of_Law-1"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="120162821"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120162821/Die_Alltg%C3%A4glichkeit_der_Aggressionen"><img alt="Research paper thumbnail of Die Alltgäglichkeit der Aggressionen" class="work-thumbnail" src="https://attachments.academia-assets.com/115401916/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120162821/Die_Alltg%C3%A4glichkeit_der_Aggressionen">Die Alltgäglichkeit der Aggressionen</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="09b4db5124c81aa005037c2db0fe3ca8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115401916,"asset_id":120162821,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115401916/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120162821"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120162821"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120162821; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120162821]").text(description); $(".js-view-count[data-work-id=120162821]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120162821; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120162821']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120162821, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "09b4db5124c81aa005037c2db0fe3ca8" } } $('.js-work-strip[data-work-id=120162821]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120162821,"title":"Die Alltgäglichkeit der Aggressionen","translated_title":"","metadata":{"abstract":"Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir"},"translated_abstract":"Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir","internal_url":"https://www.academia.edu/120162821/Die_Alltg%C3%A4glichkeit_der_Aggressionen","translated_internal_url":"","created_at":"2024-05-28T06:58:05.845-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":115401916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115401916/thumbnails/1.jpg","file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","download_url":"https://www.academia.edu/attachments/115401916/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115401916/Die_Alltgaglichkeit_der_Aggressionen-libre.pdf?1716908018=\u0026response-content-disposition=attachment%3B+filename%3DDie_Alltgaglichkeit_der_Aggressionen.pdf\u0026Expires=1736112786\u0026Signature=cQwMRwVM-fOXNdD3sbSTUwkzlm8XZiZqTlxLWQoa9yEfrG0K25k9jYV~yqmkNSjo6OEcpI6ORoICOIUIycNY716adEZ-D4mnPcwcvGOKEu3YSkQ1v71IibILOh--L6WB-wRW2Zvw1iGUGcUBunRevI1rZ7obfreYf0USotWfV9ZMYH3cHlZN7hP66KPnSli84HbZb5dkIy05ykTV5ewcasyH0zbpQC1gQSlbsBJc0FWUHfhyROZYIAa4lhvltORRYgQ46aigU1xfDzXrrrIdic02S2oCjPJkpJfHBLLGw78ZTdzcHwkK~dvkhkqggQbCDycaWURVmV9fzRKjE0O6bw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Alltgäglichkeit_der_Aggressionen","translated_slug":"","page_count":14,"language":"de","content_type":"Work","summary":"Menschen lieben es, Geschichten zu hören, zu erzählen und mitunter auch in ihrem Alltag zu konstruieren, um eine Legitimationsgrundlage dafür zu haben, um sich Andere vom Hals zu schaffen. Das, was ich in den folgenden Zeilen schildere, ist ein Mosaik aus einigen kleinen Situationen, die mir seit der Nacht vom 27. auf den 28. April, meinem Geburtstag, bis gestern Abend, dem 27.05.2024 widerfahren sind. Es handelt sich um Ereignisse, die mitunter in jene Gattung von Begegnungen fallen, wie sie der SPD-Politiker Matthias Ecke in Dresden gemacht hat. Wir","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":115401916,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115401916/thumbnails/1.jpg","file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","download_url":"https://www.academia.edu/attachments/115401916/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Alltgaglichkeit_der_Aggressionen.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115401916/Die_Alltgaglichkeit_der_Aggressionen-libre.pdf?1716908018=\u0026response-content-disposition=attachment%3B+filename%3DDie_Alltgaglichkeit_der_Aggressionen.pdf\u0026Expires=1736112786\u0026Signature=cQwMRwVM-fOXNdD3sbSTUwkzlm8XZiZqTlxLWQoa9yEfrG0K25k9jYV~yqmkNSjo6OEcpI6ORoICOIUIycNY716adEZ-D4mnPcwcvGOKEu3YSkQ1v71IibILOh--L6WB-wRW2Zvw1iGUGcUBunRevI1rZ7obfreYf0USotWfV9ZMYH3cHlZN7hP66KPnSli84HbZb5dkIy05ykTV5ewcasyH0zbpQC1gQSlbsBJc0FWUHfhyROZYIAa4lhvltORRYgQ46aigU1xfDzXrrrIdic02S2oCjPJkpJfHBLLGw78ZTdzcHwkK~dvkhkqggQbCDycaWURVmV9fzRKjE0O6bw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":206,"name":"Social Change","url":"https://www.academia.edu/Documents/in/Social_Change"},{"id":833,"name":"Greek Tragedy","url":"https://www.academia.edu/Documents/in/Greek_Tragedy"},{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence"},{"id":4808,"name":"Urban Planning","url":"https://www.academia.edu/Documents/in/Urban_Planning"},{"id":66171,"name":"Bicycling","url":"https://www.academia.edu/Documents/in/Bicycling"},{"id":73118,"name":"Walking","url":"https://www.academia.edu/Documents/in/Walking"},{"id":82732,"name":"Aggression","url":"https://www.academia.edu/Documents/in/Aggression"},{"id":224119,"name":"Traffic behaviour and psychology","url":"https://www.academia.edu/Documents/in/Traffic_behaviour_and_psychology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116559844"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116559844/Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_"><img alt="Research paper thumbnail of Die Revolution aus der Perspektive von de Sade [Kapitelausschnitt]" class="work-thumbnail" src="https://attachments.academia-assets.com/112655517/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116559844/Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_">Die Revolution aus der Perspektive von de Sade [Kapitelausschnitt]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1db763951884888361f04e70fa4ef75c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112655517,"asset_id":116559844,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112655517/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116559844"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116559844"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116559844; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116559844]").text(description); $(".js-view-count[data-work-id=116559844]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116559844; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116559844']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116559844, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1db763951884888361f04e70fa4ef75c" } } $('.js-work-strip[data-work-id=116559844]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116559844,"title":"Die Revolution aus der Perspektive von de Sade [Kapitelausschnitt]","translated_title":"","metadata":{"abstract":"Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin"},"translated_abstract":"Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin","internal_url":"https://www.academia.edu/116559844/Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_","translated_internal_url":"","created_at":"2024-03-22T08:44:50.865-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112655517,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112655517/thumbnails/1.jpg","file_name":"Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade.pdf","download_url":"https://www.academia.edu/attachments/112655517/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Revolution_aus_der_Perspektive_von_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112655517/Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade-libre.pdf?1711124465=\u0026response-content-disposition=attachment%3B+filename%3DDie_Revolution_aus_der_Perspektive_von_d.pdf\u0026Expires=1736112786\u0026Signature=J517HvRd1JnXAcPNIvQ~2ctRk5a58Q9HUd5sqxX4XC-GHoqW7jg51-v0nNb9pGia-XXpE-wz1DDT4O0Laitw9w~NzeOUdOiWUDrkjiGbOAaKTG1VWU~HPQsi7ye5u~Z9edMK2Cgxg3f6rrmatFS~5o3uWG5dRp6KZe~~fcYhWQ5Q7V2TyhFU0t5LlSWFKeocOAEW0Badzpg3DK08LqeuYB2eE6PH0szDqFAJc10og0N0nCeVQhOW41Y7SPk71JtzTGuB8tB~qpsM6v0HxD0g4kkNhALj5f8N532LDcVOp55zpa-2guJ7rM-F1u4XSC16FJBINVPvGIrYF0oC3qEmWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Revolution_aus_der_Perspektive_von_de_Sade_Kapitelausschnitt_","translated_slug":"","page_count":36,"language":"de","content_type":"Work","summary":"Im Fokus des vorliegenden Kapitels steht die Biographie von Donatien Alphonse François de Sade (1740-1814), einem Abkömmling eines Seitenzweiges der königlichen Familie Condé, der im Verlauf des 19. Jahrhunderts zum Namensgeber der sexuellen Störung des Sadismus avancierte. 1 Es mag befremden, sich aus einer religionswissenschaftlichen Perspektive mit einer historischen Persönlichkeit zu beschäftigen, die, so der Philosoph und Jurist Jean-Baptiste Jeangène Vilmer, seit zweihundert Jahren »die extremste Figur des Atheismus und der Perversion« inkarniert. 2 Ungeachtet des superlativen Charakters dieser Aussage, die insbesondere für den Roman der 120 Tage von Sodom zutreffen mag, zeigt Vilmer jedoch auf, dass de Sades Leben und Schriften auf zweierlei Ebenen untrennbar durch eine Auseinandersetzung mit Religion verquickt sind. Ihm zufolge koexistieren hier »eine metaphysische Ablehnung und eine politische Revolte.« 3 Es sei an dieser Stelle bereits vorweggenommen, dass mit dem Marquis im Zentrum dieses Kapitels eine Person steht, die, wie Andrea Dworkin betonte, »folterte und vergewaltigte.« 4 Diese amerikanische Soziologin","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112655517,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112655517/thumbnails/1.jpg","file_name":"Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade.pdf","download_url":"https://www.academia.edu/attachments/112655517/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Revolution_aus_der_Perspektive_von_d.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112655517/Kapitel_die_Revolution_aus_der_Perspektive_von_de_Sade-libre.pdf?1711124465=\u0026response-content-disposition=attachment%3B+filename%3DDie_Revolution_aus_der_Perspektive_von_d.pdf\u0026Expires=1736112786\u0026Signature=J517HvRd1JnXAcPNIvQ~2ctRk5a58Q9HUd5sqxX4XC-GHoqW7jg51-v0nNb9pGia-XXpE-wz1DDT4O0Laitw9w~NzeOUdOiWUDrkjiGbOAaKTG1VWU~HPQsi7ye5u~Z9edMK2Cgxg3f6rrmatFS~5o3uWG5dRp6KZe~~fcYhWQ5Q7V2TyhFU0t5LlSWFKeocOAEW0Badzpg3DK08LqeuYB2eE6PH0szDqFAJc10og0N0nCeVQhOW41Y7SPk71JtzTGuB8tB~qpsM6v0HxD0g4kkNhALj5f8N532LDcVOp55zpa-2guJ7rM-F1u4XSC16FJBINVPvGIrYF0oC3qEmWQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":4801,"name":"Sexual Violence","url":"https://www.academia.edu/Documents/in/Sexual_Violence"},{"id":6182,"name":"History of Psychiatry","url":"https://www.academia.edu/Documents/in/History_of_Psychiatry"},{"id":8433,"name":"Pierre Klossowski","url":"https://www.academia.edu/Documents/in/Pierre_Klossowski"},{"id":8453,"name":"Maurice Blanchot","url":"https://www.academia.edu/Documents/in/Maurice_Blanchot"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116424881"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116424881/Blanchot_Maurice_Lautr%C3%A9amont_et_Sade_Manuscript_of_Translation_"><img alt="Research paper thumbnail of Blanchot Maurice, Lautréamont et Sade [Manuscript of Translation]" class="work-thumbnail" src="https://attachments.academia-assets.com/112558810/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116424881/Blanchot_Maurice_Lautr%C3%A9amont_et_Sade_Manuscript_of_Translation_">Blanchot Maurice, Lautréamont et Sade [Manuscript of Translation]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc540199b0e986dd92562ea6f9b16bae" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112558810,"asset_id":116424881,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112558810/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116424881"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116424881"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116424881; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=116424881]").text(description); $(".js-view-count[data-work-id=116424881]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 116424881; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='116424881']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 116424881, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc540199b0e986dd92562ea6f9b16bae" } } $('.js-work-strip[data-work-id=116424881]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":116424881,"title":"Blanchot Maurice, Lautréamont et Sade [Manuscript of Translation]","translated_title":"","metadata":{"abstract":"In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette."},"translated_abstract":"In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette.","internal_url":"https://www.academia.edu/116424881/Blanchot_Maurice_Lautr%C3%A9amont_et_Sade_Manuscript_of_Translation_","translated_internal_url":"","created_at":"2024-03-19T03:43:45.236-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112558810,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112558810/thumbnails/1.jpg","file_name":"blanchot_sade.pdf","download_url":"https://www.academia.edu/attachments/112558810/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Blanchot_Maurice_Lautreamont_et_Sade_Man.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112558810/blanchot_sade-libre.pdf?1710846523=\u0026response-content-disposition=attachment%3B+filename%3DBlanchot_Maurice_Lautreamont_et_Sade_Man.pdf\u0026Expires=1736112786\u0026Signature=Hf1WJYrwTYp4CyAnv4pfzo3UvD0w1eSRbqNba378IpRYOb-2ppIPHziD8fQWYw~pcW4ySDqVXXhj931K-O8mP1JxAaeuECaA7knpxBBWKWjLKYKZ6im0ZQwGt~pclSjg7AhL5e2D9koSnAT1HfTon15PSe8l0t4cLmAVX4HZp20WLQhzMTMUywkLmqiQHdOsCg5bDfO1nRfwC1wf-Xh~2O0k3-~Zu4dUg2So~XqzUVSE~cOVvt03PF5~jyirG0nXIA1sozAcrzLA8a9N5~Y8oPor-uGhZYX4hWkP-8lWXlTT63NGUOdMr6ObQGHqkhUDgYIdlUcvY2P3pf4BmxF~Fg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Blanchot_Maurice_Lautréamont_et_Sade_Manuscript_of_Translation_","translated_slug":"","page_count":56,"language":"en","content_type":"Work","summary":"In this text Maurice Blanchot analyzes the concepts of nature, sovereignity and power in the Sade´s New Justine and Juliette.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112558810,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112558810/thumbnails/1.jpg","file_name":"blanchot_sade.pdf","download_url":"https://www.academia.edu/attachments/112558810/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Blanchot_Maurice_Lautreamont_et_Sade_Man.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112558810/blanchot_sade-libre.pdf?1710846523=\u0026response-content-disposition=attachment%3B+filename%3DBlanchot_Maurice_Lautreamont_et_Sade_Man.pdf\u0026Expires=1736112787\u0026Signature=Y2u31RUzItQHvNIAa99AhvyG0Ci4xM9YoLYsUh-WVE8TV~R7i9pm3aNVmXo9KxHHtecFZSBVCJfbWQUY3--2c2dDBfL4gbFeKCMSrw3HKilqY92XCRqw~coAuEnpGHJ~GYYJoQ6ucps-7awgdsKNFrjpQ7GP34wh9IPh~C72n-rYaNPP922tEdvqXlzIC97SJYki--vi-btu0LvmeIv4Bs8AL~-NYhPubyqpVrcaYCyqqS-QBpwhINofeOcAPct1XtA5ssr6FczDv3cfhJJBU45FxUY6R~jZZ639ibzbViWARjJcwNl-87UKNxypaImK-n3ZShFdzs1fZVCr2FOX7w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion"},{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence"},{"id":8433,"name":"Pierre Klossowski","url":"https://www.academia.edu/Documents/in/Pierre_Klossowski"},{"id":8453,"name":"Maurice Blanchot","url":"https://www.academia.edu/Documents/in/Maurice_Blanchot"},{"id":11721,"name":"Equality","url":"https://www.academia.edu/Documents/in/Equality"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115786761"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115786761/Der_Fall_Catherine_Theot"><img alt="Research paper thumbnail of Der Fall Catherine Theot" class="work-thumbnail" src="https://attachments.academia-assets.com/112095717/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115786761/Der_Fall_Catherine_Theot">Der Fall Catherine Theot</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a draft chapter of an empirical example of my dissertation in which I deal with apocalypt...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8cb96eb1c21f7709f9ecb2b652006e0d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112095717,"asset_id":115786761,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112095717/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115786761"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115786761"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115786761; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115786761]").text(description); $(".js-view-count[data-work-id=115786761]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115786761; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115786761']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115786761, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8cb96eb1c21f7709f9ecb2b652006e0d" } } $('.js-work-strip[data-work-id=115786761]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115786761,"title":"Der Fall Catherine Theot","translated_title":"","metadata":{"abstract":"This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints. ","publication_date":{"day":null,"month":null,"year":2024,"errors":{}}},"translated_abstract":"This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints. ","internal_url":"https://www.academia.edu/115786761/Der_Fall_Catherine_Theot","translated_internal_url":"","created_at":"2024-03-04T11:42:41.937-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112095717,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095717/thumbnails/1.jpg","file_name":"Der_Fall_Catherine_Theot_Fallbeispiel.pdf","download_url":"https://www.academia.edu/attachments/112095717/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Fall_Catherine_Theot.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095717/Der_Fall_Catherine_Theot_Fallbeispiel-libre.pdf?1709583111=\u0026response-content-disposition=attachment%3B+filename%3DDer_Fall_Catherine_Theot.pdf\u0026Expires=1736112787\u0026Signature=Cjmfjv4oDApqi2~gPV-EBSMWus~UA8F3RYXysfHaU8Uuy3ale53Xi0XGRIYyItMr0LfJwA-zL6L6yu5sEmBYj8GiNkdtd2u2cUk-8~zbBCRFVcRzl4aWzq4rj0vXJz1GIN39WI4~6E9~GuJy3mvU5YXgq7z2MsNKHtw1FDAu5V8CwgA9rBQPNuOlSJpD2ILW3bC~WEk0Ewjq9YFrDrDktKnbAjX1p1w3pHbHY5ZFR8rsPtTglImm~SWM8HO6uoaNxTJmIiSPSvqvoRTmzAUDSEmRC8j4wt-Xx3cX5H5ziP7jMq3CwWae3VLW7hkQGb9KWN7edexwC1B7rMHl8xhJqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Der_Fall_Catherine_Theot","translated_slug":"","page_count":27,"language":"de","content_type":"Work","summary":"This is a draft chapter of an empirical example of my dissertation in which I deal with apocalyptic interpretations of the French Revolution. Thank´s to Francisco Ramón Solans for giving me certain hints. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112095717,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095717/thumbnails/1.jpg","file_name":"Der_Fall_Catherine_Theot_Fallbeispiel.pdf","download_url":"https://www.academia.edu/attachments/112095717/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Fall_Catherine_Theot.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095717/Der_Fall_Catherine_Theot_Fallbeispiel-libre.pdf?1709583111=\u0026response-content-disposition=attachment%3B+filename%3DDer_Fall_Catherine_Theot.pdf\u0026Expires=1736112787\u0026Signature=Cjmfjv4oDApqi2~gPV-EBSMWus~UA8F3RYXysfHaU8Uuy3ale53Xi0XGRIYyItMr0LfJwA-zL6L6yu5sEmBYj8GiNkdtd2u2cUk-8~zbBCRFVcRzl4aWzq4rj0vXJz1GIN39WI4~6E9~GuJy3mvU5YXgq7z2MsNKHtw1FDAu5V8CwgA9rBQPNuOlSJpD2ILW3bC~WEk0Ewjq9YFrDrDktKnbAjX1p1w3pHbHY5ZFR8rsPtTglImm~SWM8HO6uoaNxTJmIiSPSvqvoRTmzAUDSEmRC8j4wt-Xx3cX5H5ziP7jMq3CwWae3VLW7hkQGb9KWN7edexwC1B7rMHl8xhJqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment"},{"id":7992,"name":"Eschatology and Apocalypticism","url":"https://www.academia.edu/Documents/in/Eschatology_and_Apocalypticism"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":81514,"name":"Religious Change","url":"https://www.academia.edu/Documents/in/Religious_Change"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115786478"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115786478/The_French_Revolution_Revolution_Religious_change_and_emergence_theory"><img alt="Research paper thumbnail of The French Revolution Revolution, Religious change and emergence theory" class="work-thumbnail" src="https://attachments.academia-assets.com/112095516/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115786478/The_French_Revolution_Revolution_Religious_change_and_emergence_theory">The French Revolution Revolution, Religious change and emergence theory</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These are some ideas about the relation between religious change during the French Revolution und...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d675eab678d8269be30709cde68668da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112095516,"asset_id":115786478,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112095516/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115786478"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115786478"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115786478; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115786478]").text(description); $(".js-view-count[data-work-id=115786478]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115786478; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115786478']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115786478, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d675eab678d8269be30709cde68668da" } } $('.js-work-strip[data-work-id=115786478]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115786478,"title":"The French Revolution Revolution, Religious change and emergence theory","translated_title":"","metadata":{"abstract":"These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}}},"translated_abstract":"These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.","internal_url":"https://www.academia.edu/115786478/The_French_Revolution_Revolution_Religious_change_and_emergence_theory","translated_internal_url":"","created_at":"2024-03-04T11:32:29.568-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":112095516,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095516/thumbnails/1.jpg","file_name":"Talk_08.12.23_Jonkoping.pdf","download_url":"https://www.academia.edu/attachments/112095516/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_French_Revolution_Revolution_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095516/Talk_08.12.23_Jonkoping-libre.pdf?1709587141=\u0026response-content-disposition=attachment%3B+filename%3DThe_French_Revolution_Revolution_Religio.pdf\u0026Expires=1736112787\u0026Signature=ScxQI7RsC16IAC9u2jesDfdriHbv~r2OcZRTjt8O1s4o2eE2Usmpxxkf5FaXoke9xZTrolsP-Qyx2ZTw9Il9grbhUMIojRndHOiPJHFy9M99yu7KDTRMimbTnLIhxAeNt~54p0MRMtxjsLG0sawzxI4InCvcQq4ILRjyrQkeZkKk8g2WhJN1fHTIB27XwBPAElJLqsLENnlDpXPUGOVgKWYCXD5UHZhcVL-tiLYr8xObdKpWdDivTYPfaDcatEDdIxLWbNxjPOO8gesoOEv8d-D6SqM25rfXIYmS15PKYf44Oo1LJG-v5TR6vb7q-O02aTzDu8o7oBTmv34frY3--w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_French_Revolution_Revolution_Religious_change_and_emergence_theory","translated_slug":"","page_count":10,"language":"en","content_type":"Work","summary":"These are some ideas about the relation between religious change during the French Revolution under the scope of social emergence theory, a strand of critical realism that nowadays ows a lot to Durkheimian thoughts. Thank´s to Radu-Harald Dinu, who gave me the possibility to develop these thoughts for a talk in Jönköping.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":112095516,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/112095516/thumbnails/1.jpg","file_name":"Talk_08.12.23_Jonkoping.pdf","download_url":"https://www.academia.edu/attachments/112095516/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_French_Revolution_Revolution_Religio.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/112095516/Talk_08.12.23_Jonkoping-libre.pdf?1709587141=\u0026response-content-disposition=attachment%3B+filename%3DThe_French_Revolution_Revolution_Religio.pdf\u0026Expires=1736112787\u0026Signature=ScxQI7RsC16IAC9u2jesDfdriHbv~r2OcZRTjt8O1s4o2eE2Usmpxxkf5FaXoke9xZTrolsP-Qyx2ZTw9Il9grbhUMIojRndHOiPJHFy9M99yu7KDTRMimbTnLIhxAeNt~54p0MRMtxjsLG0sawzxI4InCvcQq4ILRjyrQkeZkKk8g2WhJN1fHTIB27XwBPAElJLqsLENnlDpXPUGOVgKWYCXD5UHZhcVL-tiLYr8xObdKpWdDivTYPfaDcatEDdIxLWbNxjPOO8gesoOEv8d-D6SqM25rfXIYmS15PKYf44Oo1LJG-v5TR6vb7q-O02aTzDu8o7oBTmv34frY3--w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":788,"name":"Mythology","url":"https://www.academia.edu/Documents/in/Mythology"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":28977,"name":"Comparative mythology","url":"https://www.academia.edu/Documents/in/Comparative_mythology"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":99428,"name":"Durkheimian Studies","url":"https://www.academia.edu/Documents/in/Durkheimian_Studies"},{"id":870905,"name":"Theory of Emergence","url":"https://www.academia.edu/Documents/in/Theory_of_Emergence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="115592807"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/115592807/Vorwort_von_Maurice_Heine_f%C3%BCr_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_"><img alt="Research paper thumbnail of Vorwort von Maurice Heine für den Dialog eines Priesters mit einem Sterbenden (Marquis de Sade)" class="work-thumbnail" src="https://attachments.academia-assets.com/111955266/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/115592807/Vorwort_von_Maurice_Heine_f%C3%BCr_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_">Vorwort von Maurice Heine für den Dialog eines Priesters mit einem Sterbenden (Marquis de Sade)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this introduction to a collection of philosophical and political writings of the Marquis de Sa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1ec25b9eb189f467f9678da78120ce23" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111955266,"asset_id":115592807,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111955266/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="115592807"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="115592807"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 115592807; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=115592807]").text(description); $(".js-view-count[data-work-id=115592807]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 115592807; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='115592807']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 115592807, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1ec25b9eb189f467f9678da78120ce23" } } $('.js-work-strip[data-work-id=115592807]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":115592807,"title":"Vorwort von Maurice Heine für den Dialog eines Priesters mit einem Sterbenden (Marquis de Sade)","translated_title":"","metadata":{"abstract":"In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God. "},"translated_abstract":"In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God. ","internal_url":"https://www.academia.edu/115592807/Vorwort_von_Maurice_Heine_f%C3%BCr_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_","translated_internal_url":"","created_at":"2024-02-29T06:39:21.761-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":111955266,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111955266/thumbnails/1.jpg","file_name":"Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden.pdf","download_url":"https://www.academia.edu/attachments/111955266/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_von_Maurice_Heine_fur_den_Dialog.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111955266/Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden-libre.pdf?1709219809=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_von_Maurice_Heine_fur_den_Dialog.pdf\u0026Expires=1736112787\u0026Signature=dxT7pjjMEC~2VECYTujGo7FzoBF-7iUdduRnPec1gjwtWIyzfzj3TQQAQ~D-fBs-11SZXEuiJHFuQqJfifW1oC9CRu3dqG6ka2mw7wLFXyM0~B83VhToKGHPhC6vdT7z8GZT-h7nTdl1p8bWV02qxn23JQzbSKUyX2XAu3MC~aMqaV7Dcpy8BEb~zeJT8xhXotmib8FjZ3xXaW5J-3AlCUswJZJad~asyPSOuXpviJa~mqnOyM71~HX52wfP2rmYZsMkeEZHvS8XVMM-qujF5EtT2V7b9ilXYNe~vfRoZ~aBdnf9PgBHZirxLdVdhXTqBIB-23W9PZa07JpZszzHLA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Vorwort_von_Maurice_Heine_für_den_Dialog_eines_Priesters_mit_einem_Sterbenden_Marquis_de_Sade_","translated_slug":"","page_count":12,"language":"de","content_type":"Work","summary":"In this introduction to a collection of philosophical and political writings of the Marquis de Sade, Maurice Heine deals with the question what the people of the 18th century understould as an atheist and how the society should deal with people who officially denied to believe in God. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":111955266,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111955266/thumbnails/1.jpg","file_name":"Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden.pdf","download_url":"https://www.academia.edu/attachments/111955266/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_von_Maurice_Heine_fur_den_Dialog.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111955266/Vorwort_Dialog_eines_Priesters_mit_einem_Sterbenden-libre.pdf?1709219809=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_von_Maurice_Heine_fur_den_Dialog.pdf\u0026Expires=1736112787\u0026Signature=dxT7pjjMEC~2VECYTujGo7FzoBF-7iUdduRnPec1gjwtWIyzfzj3TQQAQ~D-fBs-11SZXEuiJHFuQqJfifW1oC9CRu3dqG6ka2mw7wLFXyM0~B83VhToKGHPhC6vdT7z8GZT-h7nTdl1p8bWV02qxn23JQzbSKUyX2XAu3MC~aMqaV7Dcpy8BEb~zeJT8xhXotmib8FjZ3xXaW5J-3AlCUswJZJad~asyPSOuXpviJa~mqnOyM71~HX52wfP2rmYZsMkeEZHvS8XVMM-qujF5EtT2V7b9ilXYNe~vfRoZ~aBdnf9PgBHZirxLdVdhXTqBIB-23W9PZa07JpZszzHLA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1052,"name":"Atheism","url":"https://www.academia.edu/Documents/in/Atheism"},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion"},{"id":6027,"name":"Enlightenment","url":"https://www.academia.edu/Documents/in/Enlightenment"},{"id":15686,"name":"History of Atheism","url":"https://www.academia.edu/Documents/in/History_of_Atheism"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110320435"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/110320435/Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00"><img alt="Research paper thumbnail of Ritual and Religion in the Making of Humanity. By Roy A. Rappaport. Cambridge Studies in Social and Cultural Anthropology 110. Cambridge: Cambridge University Press, 1999. Pp. 562. $25.00" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/110320435/Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00">Ritual and Religion in the Making of Humanity. By Roy A. Rappaport. Cambridge Studies in Social and Cultural Anthropology 110. Cambridge: Cambridge University Press, 1999. Pp. 562. $25.00</a></div><div class="wp-workCard_item"><span>History of Religions</span><span>, 2003</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110320435"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110320435"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110320435; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=110320435]").text(description); $(".js-view-count[data-work-id=110320435]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 110320435; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='110320435']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 110320435, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=110320435]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":110320435,"title":"Ritual and Religion in the Making of Humanity. By Roy A. Rappaport. Cambridge Studies in Social and Cultural Anthropology 110. Cambridge: Cambridge University Press, 1999. Pp. 562. $25.00","translated_title":"","metadata":{"publisher":"University of Chicago Press","publication_date":{"day":null,"month":null,"year":2003,"errors":{}},"publication_name":"History of Religions"},"translated_abstract":null,"internal_url":"https://www.academia.edu/110320435/Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00","translated_internal_url":"","created_at":"2023-12-01T13:01:02.699-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Ritual_and_Religion_in_the_Making_of_Humanity_By_Roy_A_Rappaport_Cambridge_Studies_in_Social_and_Cultural_Anthropology_110_Cambridge_Cambridge_University_Press_1999_Pp_562_25_00","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":null,"owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology"},{"id":10099,"name":"History of Religions","url":"https://www.academia.edu/Documents/in/History_of_Religions"},{"id":54534,"name":"Humanity","url":"https://www.academia.edu/Documents/in/Humanity"},{"id":1030104,"name":"Rappaport","url":"https://www.academia.edu/Documents/in/Rappaport"}],"urls":[{"id":36252860,"url":"http://www.journals.uchicago.edu/doi/pdf/10.1086/423012"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108292944"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108292944/HGB_Stellungnahme"><img alt="Research paper thumbnail of HGB Stellungnahme" class="work-thumbnail" src="https://attachments.academia-assets.com/106714764/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108292944/HGB_Stellungnahme">HGB Stellungnahme</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is what can happen if collective moods get into an excess. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dc4daee31c1c2b4da9ae72806e60642a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106714764,"asset_id":108292944,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106714764/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108292944"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108292944"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108292944; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108292944]").text(description); $(".js-view-count[data-work-id=108292944]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108292944; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108292944']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108292944, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dc4daee31c1c2b4da9ae72806e60642a" } } $('.js-work-strip[data-work-id=108292944]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108292944,"title":"HGB Stellungnahme","translated_title":"","metadata":{"abstract":"This is what can happen if collective moods get into an excess. "},"translated_abstract":"This is what can happen if collective moods get into an excess. ","internal_url":"https://www.academia.edu/108292944/HGB_Stellungnahme","translated_internal_url":"","created_at":"2023-10-18T01:10:50.665-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106714764,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106714764/thumbnails/1.jpg","file_name":"HGB_Stellungnahme.pdf","download_url":"https://www.academia.edu/attachments/106714764/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"HGB_Stellungnahme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106714764/HGB_Stellungnahme-libre.pdf?1697617537=\u0026response-content-disposition=attachment%3B+filename%3DHGB_Stellungnahme.pdf\u0026Expires=1736112787\u0026Signature=Sa78JS0oGA1OjbZ-88k7ut2JZl62GzoX1~r4Hu~klipTbPLrOU9d9i9jJushZ0DrHW-CSrNZs2QdPl~BQ5HFbxzNA7JqUHY2PrZPLF-Z5Uybc~3w~Dx~HiprlrhRg0pUVlOFROu~jRyEslvp14YlGfWSUspqay~nYqK4jI7gLj9QmFO5LrN6wvy5NNB-Gr~sW1N6VmlN6xBnoqMkGPRFZF~BawRvF2JSVkEOjlvKWMAjguQZ590vV4Al9wJ3TFOfnAWsppyuRViAvsJn~MIiYM967PxdHHOvNHU8hDhl00UBcxv~wnLKE0a4St0ioxzsql8GfyS8aWt-Kb141BzqpQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"HGB_Stellungnahme","translated_slug":"","page_count":5,"language":"de","content_type":"Work","summary":"This is what can happen if collective moods get into an excess. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":106714764,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106714764/thumbnails/1.jpg","file_name":"HGB_Stellungnahme.pdf","download_url":"https://www.academia.edu/attachments/106714764/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"HGB_Stellungnahme.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106714764/HGB_Stellungnahme-libre.pdf?1697617537=\u0026response-content-disposition=attachment%3B+filename%3DHGB_Stellungnahme.pdf\u0026Expires=1736112787\u0026Signature=Sa78JS0oGA1OjbZ-88k7ut2JZl62GzoX1~r4Hu~klipTbPLrOU9d9i9jJushZ0DrHW-CSrNZs2QdPl~BQ5HFbxzNA7JqUHY2PrZPLF-Z5Uybc~3w~Dx~HiprlrhRg0pUVlOFROu~jRyEslvp14YlGfWSUspqay~nYqK4jI7gLj9QmFO5LrN6wvy5NNB-Gr~sW1N6VmlN6xBnoqMkGPRFZF~BawRvF2JSVkEOjlvKWMAjguQZ590vV4Al9wJ3TFOfnAWsppyuRViAvsJn~MIiYM967PxdHHOvNHU8hDhl00UBcxv~wnLKE0a4St0ioxzsql8GfyS8aWt-Kb141BzqpQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":83392,"name":"Emotions and Space","url":"https://www.academia.edu/Documents/in/Emotions_and_Space"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108291417"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/108291417/Kosovo_21_09_25_09"><img alt="Research paper thumbnail of Kosovo 21.09-25-09" class="work-thumbnail" src="https://attachments.academia-assets.com/106713624/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/108291417/Kosovo_21_09_25_09">Kosovo 21.09-25-09</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6f3e6ff01fa2f6d74eccc42f008be0a4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106713624,"asset_id":108291417,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106713624/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108291417"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108291417"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108291417; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108291417]").text(description); $(".js-view-count[data-work-id=108291417]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108291417; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108291417']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108291417, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6f3e6ff01fa2f6d74eccc42f008be0a4" } } $('.js-work-strip[data-work-id=108291417]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108291417,"title":"Kosovo 21.09-25-09","translated_title":"","metadata":{"abstract":"These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence..."},"translated_abstract":"These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence...","internal_url":"https://www.academia.edu/108291417/Kosovo_21_09_25_09","translated_internal_url":"","created_at":"2023-10-18T00:39:31.139-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106713624,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106713624/thumbnails/1.jpg","file_name":"kosovo_21_09_25_09_2017.pdf","download_url":"https://www.academia.edu/attachments/106713624/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kosovo_21_09_25_09.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106713624/kosovo_21_09_25_09_2017-libre.pdf?1697616375=\u0026response-content-disposition=attachment%3B+filename%3DKosovo_21_09_25_09.pdf\u0026Expires=1736112787\u0026Signature=MKXLpLcRbF~Y4Yvi2Ohit~cR~dFypn9knLEYZfCXHsQLzOdvGhGOUgu-W00Qkw92aeZEj9qqxbIuboJXUCHru30XSaz53aGuccxYaWyO9dMXCacy~y1v9Ij2t0usf1A8Wpd3LXh16IYB85J6xZQHU9o5jPx7yylfIFFwAH2PyQe3UUkwWwjt6vO79zNBkjUa79-Gr6XWLZ0SJasNoEHXUuKWUybZlgBqQJ8wznWCI3ebk6w0glg1Mnv2qrzGMdIVWX0O86-wid-kW6KLSelyTx9tHs8OJIs5u3aiFElADTOUxwv30HBbsrIyYMaQyVFGvE3xD~dSp9MQwdCTQIT6~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Kosovo_21_09_25_09","translated_slug":"","page_count":17,"language":"en","content_type":"Work","summary":"These are some observations from a short trip that I took to Kosovo after a concert of Von Dinant. Maybe it was just a hypnotic illusion after listening to psychodelic music. But maybe art can be a weapon against violence...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":106713624,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106713624/thumbnails/1.jpg","file_name":"kosovo_21_09_25_09_2017.pdf","download_url":"https://www.academia.edu/attachments/106713624/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Kosovo_21_09_25_09.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106713624/kosovo_21_09_25_09_2017-libre.pdf?1697616375=\u0026response-content-disposition=attachment%3B+filename%3DKosovo_21_09_25_09.pdf\u0026Expires=1736112787\u0026Signature=MKXLpLcRbF~Y4Yvi2Ohit~cR~dFypn9knLEYZfCXHsQLzOdvGhGOUgu-W00Qkw92aeZEj9qqxbIuboJXUCHru30XSaz53aGuccxYaWyO9dMXCacy~y1v9Ij2t0usf1A8Wpd3LXh16IYB85J6xZQHU9o5jPx7yylfIFFwAH2PyQe3UUkwWwjt6vO79zNBkjUa79-Gr6XWLZ0SJasNoEHXUuKWUybZlgBqQJ8wznWCI3ebk6w0glg1Mnv2qrzGMdIVWX0O86-wid-kW6KLSelyTx9tHs8OJIs5u3aiFElADTOUxwv30HBbsrIyYMaQyVFGvE3xD~dSp9MQwdCTQIT6~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1697,"name":"Violence","url":"https://www.academia.edu/Documents/in/Violence"},{"id":3872,"name":"War Studies","url":"https://www.academia.edu/Documents/in/War_Studies"},{"id":5839,"name":"Kosovo","url":"https://www.academia.edu/Documents/in/Kosovo"},{"id":29167,"name":"Dance","url":"https://www.academia.edu/Documents/in/Dance"},{"id":44070,"name":"Berlin","url":"https://www.academia.edu/Documents/in/Berlin"},{"id":71617,"name":"Dance Education, Dance Performance and Somatics","url":"https://www.academia.edu/Documents/in/Dance_Education_Dance_Performance_and_Somatics"},{"id":73673,"name":"Video Surveillance","url":"https://www.academia.edu/Documents/in/Video_Surveillance"},{"id":576256,"name":"Erotics","url":"https://www.academia.edu/Documents/in/Erotics"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="107407907"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/107407907/Ein_fast_typischer_Sonntag_bei_Lost_in_Jam"><img alt="Research paper thumbnail of Ein fast typischer Sonntag bei Lost in Jam" class="work-thumbnail" src="https://attachments.academia-assets.com/106082416/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/107407907/Ein_fast_typischer_Sonntag_bei_Lost_in_Jam">Ein fast typischer Sonntag bei Lost in Jam</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlas...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4227e65225209c5f68354d9e249ced8e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":106082416,"asset_id":107407907,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/106082416/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="107407907"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="107407907"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 107407907; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=107407907]").text(description); $(".js-view-count[data-work-id=107407907]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 107407907; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='107407907']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 107407907, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4227e65225209c5f68354d9e249ced8e" } } $('.js-work-strip[data-work-id=107407907]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":107407907,"title":"Ein fast typischer Sonntag bei Lost in Jam","translated_title":"","metadata":{"abstract":"Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen."},"translated_abstract":"Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen.","internal_url":"https://www.academia.edu/107407907/Ein_fast_typischer_Sonntag_bei_Lost_in_Jam","translated_internal_url":"","created_at":"2023-09-30T05:10:28.263-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":106082416,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106082416/thumbnails/1.jpg","file_name":"Erinnerungen_Sachsenbrucke_Jam_mit_PS.pdf","download_url":"https://www.academia.edu/attachments/106082416/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ein_fast_typischer_Sonntag_bei_Lost_in_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106082416/Erinnerungen_Sachsenbrucke_Jam_mit_PS-libre.pdf?1696077264=\u0026response-content-disposition=attachment%3B+filename%3DEin_fast_typischer_Sonntag_bei_Lost_in_J.pdf\u0026Expires=1736112787\u0026Signature=cW6oNufVrwr2PiJjJAOKulrUZT-G2o0yiJtSix4NcroLUGlEOEcKXx4hpfkcgZU-gJFAvmlbIMaxHRsQddFUcb~RvjIgaKaL5x6wxLA-HGm7RL7w5k1T9BpMD1XnoCewvkeYajgN8UlIFA9dahxqtf0IuAuF7FKTjqafyGg6Fh~whhWzCrFUInJ09cEPKJd7YI4nSXUDw53Xh8eHz6dzvfyluT7ORo3ZSzOXl0H6s2qsId69vqa5d~3n7-~oSKtAh8KjFfnYo-FJHy3MSFPKxj38Iql5~TYK3GUBj0ZCS87tJr3X-egFKnYAcGWJ0A4Wu-F8ijdm3MMIhiSEREppjQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Ein_fast_typischer_Sonntag_bei_Lost_in_Jam","translated_slug":"","page_count":4,"language":"de","content_type":"Work","summary":"Angesichts des Umstandes, dass Flo am 24. September seinen Geburtstag feiert und dies einen Anlass dafür bietet, ein paar Erinnerungen an die Lost in Jam Sessions auf der Sachsenbrücke festzuhalten, nutze ich die Gelegenheit, ein paar Bilder in Worte zu gießen, die mit Musik in Zusammenhang stehen.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":106082416,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/106082416/thumbnails/1.jpg","file_name":"Erinnerungen_Sachsenbrucke_Jam_mit_PS.pdf","download_url":"https://www.academia.edu/attachments/106082416/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Ein_fast_typischer_Sonntag_bei_Lost_in_J.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/106082416/Erinnerungen_Sachsenbrucke_Jam_mit_PS-libre.pdf?1696077264=\u0026response-content-disposition=attachment%3B+filename%3DEin_fast_typischer_Sonntag_bei_Lost_in_J.pdf\u0026Expires=1736112787\u0026Signature=cW6oNufVrwr2PiJjJAOKulrUZT-G2o0yiJtSix4NcroLUGlEOEcKXx4hpfkcgZU-gJFAvmlbIMaxHRsQddFUcb~RvjIgaKaL5x6wxLA-HGm7RL7w5k1T9BpMD1XnoCewvkeYajgN8UlIFA9dahxqtf0IuAuF7FKTjqafyGg6Fh~whhWzCrFUInJ09cEPKJd7YI4nSXUDw53Xh8eHz6dzvfyluT7ORo3ZSzOXl0H6s2qsId69vqa5d~3n7-~oSKtAh8KjFfnYo-FJHy3MSFPKxj38Iql5~TYK3GUBj0ZCS87tJr3X-egFKnYAcGWJ0A4Wu-F8ijdm3MMIhiSEREppjQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":671,"name":"Music","url":"https://www.academia.edu/Documents/in/Music"},{"id":134854,"name":"Effects of music on body and mind and interpersonal relationships","url":"https://www.academia.edu/Documents/in/Effects_of_music_on_body_and_mind_and_interpersonal_relationships"},{"id":154736,"name":"JAMs","url":"https://www.academia.edu/Documents/in/JAMs"},{"id":2902398,"name":"Music and social inclusion","url":"https://www.academia.edu/Documents/in/Music_and_social_inclusion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766350"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106766350/Zwischen_religi%C3%B6ser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen"><img alt="Research paper thumbnail of Zwischen religiöser Devianz und politischer Dissidenz. Die »Kastratensekte« der Skopzen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106766350/Zwischen_religi%C3%B6ser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen">Zwischen religiöser Devianz und politischer Dissidenz. Die »Kastratensekte« der Skopzen</a></div><div class="wp-workCard_item"><span>Opening Pandora’s Box</span><span>, 2020</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766350"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766350"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766350; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766350]").text(description); $(".js-view-count[data-work-id=106766350]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766350; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766350']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766350, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106766350]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766350,"title":"Zwischen religiöser Devianz und politischer Dissidenz. Die »Kastratensekte« der Skopzen","translated_title":"","metadata":{"publisher":"V\u0026R unipress","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Opening Pandora’s Box"},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766350/Zwischen_religi%C3%B6ser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen","translated_internal_url":"","created_at":"2023-09-17T16:43:21.321-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Zwischen_religiöser_Devianz_und_politischer_Dissidenz_Die_Kastratensekte_der_Skopzen","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":null,"owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[],"research_interests":[],"urls":[{"id":33962024,"url":"https://www.vr-elibrary.de/doi/pdf/10.14220/9783737011167.207"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766349"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106766349/Christiane_K%C3%B6nigstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit"><img alt="Research paper thumbnail of Christiane Königstedt, Frankreich und seine «Sekten»: Konfliktdynamiken zwischen Katholizismus, Laizismus und Religionsfreiheit" class="work-thumbnail" src="https://attachments.academia-assets.com/105783612/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106766349/Christiane_K%C3%B6nigstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit">Christiane Königstedt, Frankreich und seine «Sekten»: Konfliktdynamiken zwischen Katholizismus, Laizismus und Religionsfreiheit</a></div><div class="wp-workCard_item"><span>Zeitschrift für junge Religionswissenschaft</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="017560c7cb8eabd184f644609cad616b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105783612,"asset_id":106766349,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105783612/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766349"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766349"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766349; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766349]").text(description); $(".js-view-count[data-work-id=106766349]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766349; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766349']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766349, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "017560c7cb8eabd184f644609cad616b" } } $('.js-work-strip[data-work-id=106766349]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766349,"title":"Christiane Königstedt, Frankreich und seine «Sekten»: Konfliktdynamiken zwischen Katholizismus, Laizismus und Religionsfreiheit","translated_title":"","metadata":{"publisher":"OpenEdition","grobid_abstract":"This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","publication_date":{"day":null,"month":null,"year":2020,"errors":{}},"publication_name":"Zeitschrift für junge Religionswissenschaft","grobid_abstract_attachment_id":105783612},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766349/Christiane_K%C3%B6nigstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit","translated_internal_url":"","created_at":"2023-09-17T16:43:21.141-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105783612,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783612/thumbnails/1.jpg","file_name":"1292.pdf","download_url":"https://www.academia.edu/attachments/105783612/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Christiane_Konigstedt_Frankreich_und_sei.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783612/1292-libre.pdf?1695000152=\u0026response-content-disposition=attachment%3B+filename%3DChristiane_Konigstedt_Frankreich_und_sei.pdf\u0026Expires=1736112787\u0026Signature=CJK8VQNen2ZlSdrgKYjNM0iBJtXSgjfvYqyM1WWrfrEg28lxUFGvM3nZQZ3TLdSimv7g6z2SOfEZ-hyYdrugpbBPrsOfRkQtbImmpWrJioB0YgiT7IbecUcqxRunttSGJmsyTit0ItJ9tMKp1HxAVQ~har52SCCIztMXVDxy1enaWgWhnKgSbwN6KigTuvZxaIz87X-bWaZRNYmAE~sQi20WefWUH7hUTZnc9Lx4AybAcHP0GNmcQAKDOLdVbNpsWmi8TtfHSGdj0J0AUrqzk1Tsj6Iwq9aNa9pGj~~Ftwp2i5tR0QBYtP5K0e3hje5D2JZJsv-8dOvco3ltt-0W1Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Christiane_Königstedt_Frankreich_und_seine_Sekten_Konfliktdynamiken_zwischen_Katholizismus_Laizismus_und_Religionsfreiheit","translated_slug":"","page_count":7,"language":"de","content_type":"Work","summary":"This text was automatically generated on 27 janvier 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":105783612,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783612/thumbnails/1.jpg","file_name":"1292.pdf","download_url":"https://www.academia.edu/attachments/105783612/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Christiane_Konigstedt_Frankreich_und_sei.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783612/1292-libre.pdf?1695000152=\u0026response-content-disposition=attachment%3B+filename%3DChristiane_Konigstedt_Frankreich_und_sei.pdf\u0026Expires=1736112787\u0026Signature=CJK8VQNen2ZlSdrgKYjNM0iBJtXSgjfvYqyM1WWrfrEg28lxUFGvM3nZQZ3TLdSimv7g6z2SOfEZ-hyYdrugpbBPrsOfRkQtbImmpWrJioB0YgiT7IbecUcqxRunttSGJmsyTit0ItJ9tMKp1HxAVQ~har52SCCIztMXVDxy1enaWgWhnKgSbwN6KigTuvZxaIz87X-bWaZRNYmAE~sQi20WefWUH7hUTZnc9Lx4AybAcHP0GNmcQAKDOLdVbNpsWmi8TtfHSGdj0J0AUrqzk1Tsj6Iwq9aNa9pGj~~Ftwp2i5tR0QBYtP5K0e3hje5D2JZJsv-8dOvco3ltt-0W1Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766348"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106766348/Fran%C3%A7ois_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market"><img alt="Research paper thumbnail of François Gauthier, Religion, Modernity, Globalisation: Nation-State to Market" class="work-thumbnail" src="https://attachments.academia-assets.com/105783606/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106766348/Fran%C3%A7ois_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market">François Gauthier, Religion, Modernity, Globalisation: Nation-State to Market</a></div><div class="wp-workCard_item"><span>Zeitschrift für junge Religionswissenschaft</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e5cfd28a00115b3c257358c38555987d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105783606,"asset_id":106766348,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105783606/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766348"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766348"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766348; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766348]").text(description); $(".js-view-count[data-work-id=106766348]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766348; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766348']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766348, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "e5cfd28a00115b3c257358c38555987d" } } $('.js-work-strip[data-work-id=106766348]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766348,"title":"François Gauthier, Religion, Modernity, Globalisation: Nation-State to Market","translated_title":"","metadata":{"publisher":"OpenEdition","grobid_abstract":"This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","publication_date":{"day":null,"month":null,"year":2021,"errors":{}},"publication_name":"Zeitschrift für junge Religionswissenschaft","grobid_abstract_attachment_id":105783606},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766348/Fran%C3%A7ois_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market","translated_internal_url":"","created_at":"2023-09-17T16:43:21.016-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105783606,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783606/thumbnails/1.jpg","file_name":"1955.pdf","download_url":"https://www.academia.edu/attachments/105783606/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Francois_Gauthier_Religion_Modernity_Glo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783606/1955-libre.pdf?1695000153=\u0026response-content-disposition=attachment%3B+filename%3DFrancois_Gauthier_Religion_Modernity_Glo.pdf\u0026Expires=1736112787\u0026Signature=PYuVRRdKr0~68jRerWwO0w8wPaleW9kMF5~~8ODKHUWB0pX0EcCc6u-z5D2yY4cT~8vU66Kfgj~5V2JZoH7eQgPoUf706v1iWcr-~ISA9j8PYFWPFiye3CCjUzL2x-ZLeYOG-LE4FLGtSQYHfMPS6w6oj3iXVac4nR4TrRu8DI-COhgz8i4OXOH~2WDt94a3XqMEvqLKg3w1zqPn3nhvfyLYn9aFLo4jlSEIoY4St6lDs1SyIKrJVbRCTwmjKZy4LY0ToTG6-doDYPVxRrvCjLfXYdsboT4EgByGNns8bd2YCIU2vm7CqORfD~XQzHXpok8o0gpTc4G8nHR~yzfCAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"François_Gauthier_Religion_Modernity_Globalisation_Nation_State_to_Market","translated_slug":"","page_count":7,"language":"de","content_type":"Work","summary":"This text was automatically generated on 24 novembre 2021. Dieses Werk ist lizenziert unter einer Creative Commons Namensnennung-Nicht-kommerziell-Keine Bearbeitung 3.0 Deutschland Lizenz.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":105783606,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783606/thumbnails/1.jpg","file_name":"1955.pdf","download_url":"https://www.academia.edu/attachments/105783606/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Francois_Gauthier_Religion_Modernity_Glo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783606/1955-libre.pdf?1695000153=\u0026response-content-disposition=attachment%3B+filename%3DFrancois_Gauthier_Religion_Modernity_Glo.pdf\u0026Expires=1736112787\u0026Signature=PYuVRRdKr0~68jRerWwO0w8wPaleW9kMF5~~8ODKHUWB0pX0EcCc6u-z5D2yY4cT~8vU66Kfgj~5V2JZoH7eQgPoUf706v1iWcr-~ISA9j8PYFWPFiye3CCjUzL2x-ZLeYOG-LE4FLGtSQYHfMPS6w6oj3iXVac4nR4TrRu8DI-COhgz8i4OXOH~2WDt94a3XqMEvqLKg3w1zqPn3nhvfyLYn9aFLo4jlSEIoY4St6lDs1SyIKrJVbRCTwmjKZy4LY0ToTG6-doDYPVxRrvCjLfXYdsboT4EgByGNns8bd2YCIU2vm7CqORfD~XQzHXpok8o0gpTc4G8nHR~yzfCAA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1439,"name":"Globalization","url":"https://www.academia.edu/Documents/in/Globalization"},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766347"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/106766347/Dionysos_in_der_Psychiatrie_%C3%9Cber_einige_vernachl%C3%A4ssigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn"><img alt="Research paper thumbnail of Dionysos in der Psychiatrie Über einige vernachlässigte Aspekte in der Rezeption von Nietzsches Wahn" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/106766347/Dionysos_in_der_Psychiatrie_%C3%9Cber_einige_vernachl%C3%A4ssigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn">Dionysos in der Psychiatrie Über einige vernachlässigte Aspekte in der Rezeption von Nietzsches Wahn</a></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766347"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766347"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766347; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766347]").text(description); $(".js-view-count[data-work-id=106766347]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766347; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766347']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766347, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=106766347]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766347,"title":"Dionysos in der Psychiatrie Über einige vernachlässigte Aspekte in der Rezeption von Nietzsches Wahn","translated_title":"","metadata":{"publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":null,"internal_url":"https://www.academia.edu/106766347/Dionysos_in_der_Psychiatrie_%C3%9Cber_einige_vernachl%C3%A4ssigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn","translated_internal_url":"","created_at":"2023-09-17T16:43:19.818-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"Dionysos_in_der_Psychiatrie_Über_einige_vernachlässigte_Aspekte_in_der_Rezeption_von_Nietzsches_Wahn","translated_slug":"","page_count":null,"language":"de","content_type":"Work","summary":null,"owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="106766297"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/106766297/Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_%C3%84sthetik_Vandenhoeck_and_Ruprecht_G%C3%B6ttingen_2015_555_Seiten"><img alt="Research paper thumbnail of Lucia Traut und Annette Wilke (Hrsg.), Religion – Imagination – Ästhetik. Vandenhoeck & Ruprecht, Göttingen, 2015, 555 Seiten" class="work-thumbnail" src="https://attachments.academia-assets.com/105783589/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/106766297/Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_%C3%84sthetik_Vandenhoeck_and_Ruprecht_G%C3%B6ttingen_2015_555_Seiten">Lucia Traut und Annette Wilke (Hrsg.), Religion – Imagination – Ästhetik. Vandenhoeck & Ruprecht, Göttingen, 2015, 555 Seiten</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen inn...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="406097b6429c6f3b5cd6a70db7877422" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105783589,"asset_id":106766297,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105783589/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="106766297"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="106766297"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 106766297; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=106766297]").text(description); $(".js-view-count[data-work-id=106766297]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 106766297; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='106766297']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 106766297, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "406097b6429c6f3b5cd6a70db7877422" } } $('.js-work-strip[data-work-id=106766297]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":106766297,"title":"Lucia Traut und Annette Wilke (Hrsg.), Religion – Imagination – Ästhetik. Vandenhoeck \u0026 Ruprecht, Göttingen, 2015, 555 Seiten","translated_title":"","metadata":{"abstract":"Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...","publication_date":{"day":null,"month":null,"year":2017,"errors":{}}},"translated_abstract":"Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...","internal_url":"https://www.academia.edu/106766297/Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_%C3%84sthetik_Vandenhoeck_and_Ruprecht_G%C3%B6ttingen_2015_555_Seiten","translated_internal_url":"","created_at":"2023-09-17T16:42:29.071-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":105783589,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783589/thumbnails/1.jpg","file_name":"920.pdf","download_url":"https://www.academia.edu/attachments/105783589/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783589/920-libre.pdf?1695000154=\u0026response-content-disposition=attachment%3B+filename%3DLucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf\u0026Expires=1736112787\u0026Signature=LxIg7USSMFaRT2cReYkCxqP9fXIDHgah3-WOzPXI29UMhWAhjWHYo~yd5xVGLwe4xffsaXbrIy8NM-BmJOVKAxtNjovKBRoRmQ1DOln-b1vl00~W~c5MhcnGkJxrMYwL8qS6nKW-w-7fWhn~nmgWl2-gLUdEkJWOEJGWBro3roWwMca3tXNvALlZzw4oE40nwSfW-XHntEube1tE47DaWF-uYwaP7tpTdQTuSNLg7EojWOhQlYWgVrjhwCj40XxYNoA1TB6-fz6ULiOIR2z49S~P7SZY3O8w3rVmH1Ys40KnGboVzEl2sH8pbL8Z~2L7DTn1ihTRY-r63IU5VVNPhA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Lucia_Traut_und_Annette_Wilke_Hrsg_Religion_Imagination_Ästhetik_Vandenhoeck_and_Ruprecht_Göttingen_2015_555_Seiten","translated_slug":"","page_count":9,"language":"de","content_type":"Work","summary":"Allgemeine Einleitung Der vorliegende Sammelband ist das Ergebnis des im Jahr 2007 in Munchen innerhalb der DVRW formierten »Arbeitskreises Religionsasthetik«, der an das 1988 von Hubert Cancik und Hubert Mohr formulierte, doch bis Anfang der 2000er kaum beachtete Programm der Religionsasthetik anschliest. (10-11 u. 11, Anm. 2) Die Initialzundung fur die Publikation erfolgte am funften Arbeitstreffen 2011 in Munster vor allem durch den Impuls von Lucia Traut, die in ihrer Magisterarbeit die K...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":105783589,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105783589/thumbnails/1.jpg","file_name":"920.pdf","download_url":"https://www.academia.edu/attachments/105783589/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Lucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105783589/920-libre.pdf?1695000154=\u0026response-content-disposition=attachment%3B+filename%3DLucia_Traut_und_Annette_Wilke_Hrsg_Relig.pdf\u0026Expires=1736112787\u0026Signature=LxIg7USSMFaRT2cReYkCxqP9fXIDHgah3-WOzPXI29UMhWAhjWHYo~yd5xVGLwe4xffsaXbrIy8NM-BmJOVKAxtNjovKBRoRmQ1DOln-b1vl00~W~c5MhcnGkJxrMYwL8qS6nKW-w-7fWhn~nmgWl2-gLUdEkJWOEJGWBro3roWwMca3tXNvALlZzw4oE40nwSfW-XHntEube1tE47DaWF-uYwaP7tpTdQTuSNLg7EojWOhQlYWgVrjhwCj40XxYNoA1TB6-fz6ULiOIR2z49S~P7SZY3O8w3rVmH1Ys40KnGboVzEl2sH8pbL8Z~2L7DTn1ihTRY-r63IU5VVNPhA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":803,"name":"Philosophy","url":"https://www.academia.edu/Documents/in/Philosophy"},{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104800696"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104800696/Vorwort_Grenzen_Jeand_Duvignaud_"><img alt="Research paper thumbnail of Vorwort Grenzen (Jeand Duvignaud)" class="work-thumbnail" src="https://attachments.academia-assets.com/104432944/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104800696/Vorwort_Grenzen_Jeand_Duvignaud_">Vorwort Grenzen (Jeand Duvignaud)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Jean Duvignaud about borders....</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3c5bd74ba500917a0c2f371c01e6a124" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104432944,"asset_id":104800696,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104432944/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104800696"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104800696"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104800696; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104800696]").text(description); $(".js-view-count[data-work-id=104800696]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104800696; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104800696']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104800696, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3c5bd74ba500917a0c2f371c01e6a124" } } $('.js-work-strip[data-work-id=104800696]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104800696,"title":"Vorwort Grenzen (Jeand Duvignaud)","translated_title":"","metadata":{"abstract":"Jean Duvignaud about borders...."},"translated_abstract":"Jean Duvignaud about borders....","internal_url":"https://www.academia.edu/104800696/Vorwort_Grenzen_Jeand_Duvignaud_","translated_internal_url":"","created_at":"2023-07-21T13:28:18.720-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":104432944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104432944/thumbnails/1.jpg","file_name":"Jeand_Duvignaud_Vorwort_Grenzen.pdf","download_url":"https://www.academia.edu/attachments/104432944/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_Grenzen_Jeand_Duvignaud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104432944/Jeand_Duvignaud_Vorwort_Grenzen-libre.pdf?1689973747=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_Grenzen_Jeand_Duvignaud.pdf\u0026Expires=1736112787\u0026Signature=YcjrGX1s~79hW236y-EXTjezS96eGmK0LSnbHWLzO8Eavo9HJYAE3qtOXsPPSBSFRyEepj8aCnOC~N8ir73OufnQ~VXwp3sMgsoexrFYsOd0a5ZbPJjrizvEstcJqu2MXtT3mkCIdeivSCKyzConrlwPZCZ9I8LMWZ~OdnJIb6yYlHHDrDSwlPKHbBsou-NPA1IRpLRxqM06vESURtnsYNfTnm25C1Wf5YQwQFgULSB8DprpLNOcqO2U12-0YTlmCiqHmA9QzY~jT-4LB~dLzm5MINFcIsuppHimnA0WcjvjOrUZ7CjDsk8yUrsE~9pNodq0WwESrB8bcTWOb~slpw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Vorwort_Grenzen_Jeand_Duvignaud_","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"Jean Duvignaud about borders....","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":104432944,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104432944/thumbnails/1.jpg","file_name":"Jeand_Duvignaud_Vorwort_Grenzen.pdf","download_url":"https://www.academia.edu/attachments/104432944/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Vorwort_Grenzen_Jeand_Duvignaud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104432944/Jeand_Duvignaud_Vorwort_Grenzen-libre.pdf?1689973747=\u0026response-content-disposition=attachment%3B+filename%3DVorwort_Grenzen_Jeand_Duvignaud.pdf\u0026Expires=1736112787\u0026Signature=YcjrGX1s~79hW236y-EXTjezS96eGmK0LSnbHWLzO8Eavo9HJYAE3qtOXsPPSBSFRyEepj8aCnOC~N8ir73OufnQ~VXwp3sMgsoexrFYsOd0a5ZbPJjrizvEstcJqu2MXtT3mkCIdeivSCKyzConrlwPZCZ9I8LMWZ~OdnJIb6yYlHHDrDSwlPKHbBsou-NPA1IRpLRxqM06vESURtnsYNfTnm25C1Wf5YQwQFgULSB8DprpLNOcqO2U12-0YTlmCiqHmA9QzY~jT-4LB~dLzm5MINFcIsuppHimnA0WcjvjOrUZ7CjDsk8yUrsE~9pNodq0WwESrB8bcTWOb~slpw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2817,"name":"Border Studies","url":"https://www.academia.edu/Documents/in/Border_Studies"},{"id":59470,"name":"Borders and Frontiers","url":"https://www.academia.edu/Documents/in/Borders_and_Frontiers"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="6645264" id="drafts"><div class="js-work-strip profile--work_container" data-work-id="125868244"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/125868244/Soziologie_als_kollektive_Psychologie"><img alt="Research paper thumbnail of Soziologie als kollektive Psychologie" class="work-thumbnail" src="https://attachments.academia-assets.com/119835044/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/125868244/Soziologie_als_kollektive_Psychologie">Soziologie als kollektive Psychologie</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this draft I refer to the article "Sociology" written by Marcel Mauss and Paul Fauconnet in 19...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this draft I refer to the article "Sociology" written by Marcel Mauss and Paul Fauconnet in 1901 in order to bring order into some confusing discussions obstructing an objective discussion in the elaboration of social theory that tends to reduce Durkheimian sociology to methodological holism. My argument relies on the observation that the main discussions about the concept of emergence neglect to take into consideration the developments of theorizing society in France and instead put too much scope on interpretations on Durkheim in problematic contextes of translation of concepts. Thereby I neither advance a nationalistic strand of social interpretation nore do I want to advocate a "dogmatic" reading of the classics. My main argument relies on bringing into the discussion a social realistic point of view.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="16424b663816b35c7e0e794f00e2b80f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":119835044,"asset_id":125868244,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/119835044/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="125868244"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="125868244"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 125868244; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=125868244]").text(description); $(".js-view-count[data-work-id=125868244]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 125868244; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='125868244']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 125868244, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "16424b663816b35c7e0e794f00e2b80f" } } $('.js-work-strip[data-work-id=125868244]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":125868244,"title":"Soziologie als kollektive Psychologie","translated_title":"","metadata":{"abstract":"In this draft I refer to the article \"Sociology\" written by Marcel Mauss and Paul Fauconnet in 1901 in order to bring order into some confusing discussions obstructing an objective discussion in the elaboration of social theory that tends to reduce Durkheimian sociology to methodological holism. My argument relies on the observation that the main discussions about the concept of emergence neglect to take into consideration the developments of theorizing society in France and instead put too much scope on interpretations on Durkheim in problematic contextes of translation of concepts. Thereby I neither advance a nationalistic strand of social interpretation nore do I want to advocate a \"dogmatic\" reading of the classics. My main argument relies on bringing into the discussion a social realistic point of view. "},"translated_abstract":"In this draft I refer to the article \"Sociology\" written by Marcel Mauss and Paul Fauconnet in 1901 in order to bring order into some confusing discussions obstructing an objective discussion in the elaboration of social theory that tends to reduce Durkheimian sociology to methodological holism. My argument relies on the observation that the main discussions about the concept of emergence neglect to take into consideration the developments of theorizing society in France and instead put too much scope on interpretations on Durkheim in problematic contextes of translation of concepts. Thereby I neither advance a nationalistic strand of social interpretation nore do I want to advocate a \"dogmatic\" reading of the classics. My main argument relies on bringing into the discussion a social realistic point of view. ","internal_url":"https://www.academia.edu/125868244/Soziologie_als_kollektive_Psychologie","translated_internal_url":"","created_at":"2024-11-26T14:06:30.421-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":119835044,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119835044/thumbnails/1.jpg","file_name":"Soziologe_Mauss_und_Fauconnet.pdf","download_url":"https://www.academia.edu/attachments/119835044/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Soziologie_als_kollektive_Psychologie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119835044/Soziologe_Mauss_und_Fauconnet-libre.pdf?1732659543=\u0026response-content-disposition=attachment%3B+filename%3DSoziologie_als_kollektive_Psychologie.pdf\u0026Expires=1736112787\u0026Signature=Nv5NeKLDmB8wEoEowd2V8M7urG20TUaty4qq55xi8wu9~S-v3SFNnXHtMqOfECRbOT8UULYHTLiiQ~CXyCWmMR1WYA8DzNlmUn~4zl33jMaywU8dFZEsUoMP0mR7z3cdG3rIaHLaD6aTmCit~LSzN25P7IqEJIg5f6BdDD~j2w8yNevCWvehJgXKw1NA6AwxKLOvYz8-pSfC9QUINWfsYWo-JeWA-eW1tDdkgsBVWJYUL9gNwAQ9tAvv1oX0lVz63cf9FnQc4rRFQsSrKnm9BJlDV0z8Oik8DUugYLyNPM5Q9jc5xrXAlJMsgvm84u1zu0DtW6V~EC1cQMRKUZ56XQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Soziologie_als_kollektive_Psychologie","translated_slug":"","page_count":9,"language":"de","content_type":"Work","summary":"In this draft I refer to the article \"Sociology\" written by Marcel Mauss and Paul Fauconnet in 1901 in order to bring order into some confusing discussions obstructing an objective discussion in the elaboration of social theory that tends to reduce Durkheimian sociology to methodological holism. My argument relies on the observation that the main discussions about the concept of emergence neglect to take into consideration the developments of theorizing society in France and instead put too much scope on interpretations on Durkheim in problematic contextes of translation of concepts. Thereby I neither advance a nationalistic strand of social interpretation nore do I want to advocate a \"dogmatic\" reading of the classics. My main argument relies on bringing into the discussion a social realistic point of view. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":119835044,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/119835044/thumbnails/1.jpg","file_name":"Soziologe_Mauss_und_Fauconnet.pdf","download_url":"https://www.academia.edu/attachments/119835044/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Soziologie_als_kollektive_Psychologie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/119835044/Soziologe_Mauss_und_Fauconnet-libre.pdf?1732659543=\u0026response-content-disposition=attachment%3B+filename%3DSoziologie_als_kollektive_Psychologie.pdf\u0026Expires=1736112787\u0026Signature=Nv5NeKLDmB8wEoEowd2V8M7urG20TUaty4qq55xi8wu9~S-v3SFNnXHtMqOfECRbOT8UULYHTLiiQ~CXyCWmMR1WYA8DzNlmUn~4zl33jMaywU8dFZEsUoMP0mR7z3cdG3rIaHLaD6aTmCit~LSzN25P7IqEJIg5f6BdDD~j2w8yNevCWvehJgXKw1NA6AwxKLOvYz8-pSfC9QUINWfsYWo-JeWA-eW1tDdkgsBVWJYUL9gNwAQ9tAvv1oX0lVz63cf9FnQc4rRFQsSrKnm9BJlDV0z8Oik8DUugYLyNPM5Q9jc5xrXAlJMsgvm84u1zu0DtW6V~EC1cQMRKUZ56XQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1562,"name":"Sociology of Law","url":"https://www.academia.edu/Documents/in/Sociology_of_Law"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":95007,"name":"Transgression Studies","url":"https://www.academia.edu/Documents/in/Transgression_Studies"},{"id":132468,"name":"Transgression","url":"https://www.academia.edu/Documents/in/Transgression"},{"id":1363303,"name":"Collective Psychology","url":"https://www.academia.edu/Documents/in/Collective_Psychology"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122071533"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122071533/Review_Bruno_Karsenti_Place_de_dieu_Endversion"><img alt="Research paper thumbnail of Review: Bruno Karsenti Place de dieu Endversion" class="work-thumbnail" src="https://attachments.academia-assets.com/116807525/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122071533/Review_Bruno_Karsenti_Place_de_dieu_Endversion">Review: Bruno Karsenti Place de dieu Endversion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a draft version for a review to Bruno Karsentis latest book (2023) "La Place de Dieu", wh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a draft version for a review to Bruno Karsentis latest book (2023) "La Place de Dieu", which integrates into the critical discourse about the narrative of secularization. In this book Karsenti investigates the negotiation of the relation between religion, politics and modernity inside the discipline of political philosophy and advocates a reconceptualization of this threefold tie inside this discipline. The main question of "La Place de Dieus" targets the question how to conceptualize modernity without excluding religion .</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d12e7842bd60e321f905b213833a5aa1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116807525,"asset_id":122071533,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116807525/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122071533"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122071533"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122071533; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=122071533]").text(description); $(".js-view-count[data-work-id=122071533]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 122071533; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='122071533']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 122071533, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d12e7842bd60e321f905b213833a5aa1" } } $('.js-work-strip[data-work-id=122071533]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":122071533,"title":"Review: Bruno Karsenti Place de dieu Endversion","translated_title":"","metadata":{"abstract":"This is a draft version for a review to Bruno Karsentis latest book (2023) \"La Place de Dieu\", which integrates into the critical discourse about the narrative of secularization. In this book Karsenti investigates the negotiation of the relation between religion, politics and modernity inside the discipline of political philosophy and advocates a reconceptualization of this threefold tie inside this discipline. The main question of \"La Place de Dieus\" targets the question how to conceptualize modernity without excluding religion ."},"translated_abstract":"This is a draft version for a review to Bruno Karsentis latest book (2023) \"La Place de Dieu\", which integrates into the critical discourse about the narrative of secularization. In this book Karsenti investigates the negotiation of the relation between religion, politics and modernity inside the discipline of political philosophy and advocates a reconceptualization of this threefold tie inside this discipline. The main question of \"La Place de Dieus\" targets the question how to conceptualize modernity without excluding religion .","internal_url":"https://www.academia.edu/122071533/Review_Bruno_Karsenti_Place_de_dieu_Endversion","translated_internal_url":"","created_at":"2024-07-15T08:47:26.875-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":116807525,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116807525/thumbnails/1.jpg","file_name":"Rezension_Bruno_Karsenti_Place_de_dieu_Endversion.pdf","download_url":"https://www.academia.edu/attachments/116807525/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Bruno_Karsenti_Place_de_dieu_Endv.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116807525/Rezension_Bruno_Karsenti_Place_de_dieu_Endversion-libre.pdf?1721061502=\u0026response-content-disposition=attachment%3B+filename%3DReview_Bruno_Karsenti_Place_de_dieu_Endv.pdf\u0026Expires=1736112787\u0026Signature=Fm5k-HXwMMg8yX0zdqCWkUCl0n1iL1AdF4dMYCsFJeX3vePW2OtIZmEBRcHXm1VylNokaParta~pnDiieQP7gGHFkIUZDsJovJ4Wr1SmEXZ7dj2Qu4tXzSh-W8EogKaSK85mSgd3QxLLrQis6ktaPEiW30iyV5GpNOF~J3EZNEo-3uZZitX9gh932ddCoED0JevDO9kOiWzcp8DR7v0eo7fjRx2-jtAHn4KnVUW2991ypT-8lkTHv4ZjjDd7du5xGhtV4Aze5Wmkc4zpp-Tzy4bqneXk6pTyWzLo~o8Q8E2FyXH7v5DJPkBT-yLkXxq8IY4qy0IW4NJemqtucMDgSg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_Bruno_Karsenti_Place_de_dieu_Endversion","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"This is a draft version for a review to Bruno Karsentis latest book (2023) \"La Place de Dieu\", which integrates into the critical discourse about the narrative of secularization. In this book Karsenti investigates the negotiation of the relation between religion, politics and modernity inside the discipline of political philosophy and advocates a reconceptualization of this threefold tie inside this discipline. The main question of \"La Place de Dieus\" targets the question how to conceptualize modernity without excluding religion .","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":116807525,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116807525/thumbnails/1.jpg","file_name":"Rezension_Bruno_Karsenti_Place_de_dieu_Endversion.pdf","download_url":"https://www.academia.edu/attachments/116807525/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_Bruno_Karsenti_Place_de_dieu_Endv.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116807525/Rezension_Bruno_Karsenti_Place_de_dieu_Endversion-libre.pdf?1721061502=\u0026response-content-disposition=attachment%3B+filename%3DReview_Bruno_Karsenti_Place_de_dieu_Endv.pdf\u0026Expires=1736112787\u0026Signature=Fm5k-HXwMMg8yX0zdqCWkUCl0n1iL1AdF4dMYCsFJeX3vePW2OtIZmEBRcHXm1VylNokaParta~pnDiieQP7gGHFkIUZDsJovJ4Wr1SmEXZ7dj2Qu4tXzSh-W8EogKaSK85mSgd3QxLLrQis6ktaPEiW30iyV5GpNOF~J3EZNEo-3uZZitX9gh932ddCoED0JevDO9kOiWzcp8DR7v0eo7fjRx2-jtAHn4KnVUW2991ypT-8lkTHv4ZjjDd7du5xGhtV4Aze5Wmkc4zpp-Tzy4bqneXk6pTyWzLo~o8Q8E2FyXH7v5DJPkBT-yLkXxq8IY4qy0IW4NJemqtucMDgSg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":902,"name":"Philosophy Of Religion","url":"https://www.academia.edu/Documents/in/Philosophy_Of_Religion"},{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":11400,"name":"Philosophy of Social Science","url":"https://www.academia.edu/Documents/in/Philosophy_of_Social_Science"},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization"},{"id":13809,"name":"Prophets","url":"https://www.academia.edu/Documents/in/Prophets"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":44638,"name":"Max Weber","url":"https://www.academia.edu/Documents/in/Max_Weber"},{"id":72581,"name":"Islam and Secularism","url":"https://www.academia.edu/Documents/in/Islam_and_Secularism"},{"id":620285,"name":"History of Philosophy","url":"https://www.academia.edu/Documents/in/History_of_Philosophy"},{"id":2460270,"name":"Edmond Ortigues","url":"https://www.academia.edu/Documents/in/Edmond_Ortigues"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="108732577"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/108732577/Entretetien_avec_David_Le_Breton"><img alt="Research paper thumbnail of Entretetien avec David Le Breton" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/108732577/Entretetien_avec_David_Le_Breton">Entretetien avec David Le Breton</a></div><div class="wp-workCard_item"><span>https://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the record of an interview with David Le Breton. The first interview I conducted in Frenc...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the record of an interview with David Le Breton. The first interview I conducted in French language last year in december. Apologies for the faults in my French language.: <br /><a href="https://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj" rel="nofollow">https://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="108732577"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="108732577"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 108732577; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=108732577]").text(description); $(".js-view-count[data-work-id=108732577]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 108732577; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='108732577']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 108732577, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=108732577]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":108732577,"title":"Entretetien avec David Le Breton","translated_title":"","metadata":{"volume":"2022","abstract":"This is the record of an interview with David Le Breton. The first interview I conducted in French language last year in december. Apologies for the faults in my French language.:\r\nhttps://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj","publication_name":"https://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj"},"translated_abstract":"This is the record of an interview with David Le Breton. The first interview I conducted in French language last year in december. Apologies for the faults in my French language.:\r\nhttps://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj","internal_url":"https://www.academia.edu/108732577/Entretetien_avec_David_Le_Breton","translated_internal_url":"","created_at":"2023-10-30T08:40:48.246-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[],"slug":"Entretetien_avec_David_Le_Breton","translated_slug":"","page_count":null,"language":"en","content_type":"Work","summary":"This is the record of an interview with David Le Breton. The first interview I conducted in French language last year in december. Apologies for the faults in my French language.:\r\nhttps://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[],"research_interests":[],"urls":[{"id":35112717,"url":"https://speicherwolke.uni-leipzig.de/index.php/s/R8gFsRrzyQx4nyj"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="105948784"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/105948784/Emergenztheorie_und_Franz%C3%B6sische_Revolution"><img alt="Research paper thumbnail of Emergenztheorie und Französische Revolution" class="work-thumbnail" src="https://attachments.academia-assets.com/105276169/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/105948784/Emergenztheorie_und_Franz%C3%B6sische_Revolution">Emergenztheorie und Französische Revolution</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a further draft of my dissertation thesis in which I analyze the religious politics durin...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a further draft of my dissertation thesis in which I analyze the religious politics during the French Revolution by using social emergence theory as a methodological approach.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7a9161ae7ca0f3d75dee8ca908d5d2e6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":105276169,"asset_id":105948784,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/105276169/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="105948784"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="105948784"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 105948784; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=105948784]").text(description); $(".js-view-count[data-work-id=105948784]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 105948784; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='105948784']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 105948784, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7a9161ae7ca0f3d75dee8ca908d5d2e6" } } $('.js-work-strip[data-work-id=105948784]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":105948784,"title":"Emergenztheorie und Französische Revolution","translated_title":"","metadata":{"abstract":"This is a further draft of my dissertation thesis in which I analyze the religious politics during the French Revolution by using social emergence theory as a methodological approach. "},"translated_abstract":"This is a further draft of my dissertation thesis in which I analyze the religious politics during the French Revolution by using social emergence theory as a methodological approach. ","internal_url":"https://www.academia.edu/105948784/Emergenztheorie_und_Franz%C3%B6sische_Revolution","translated_internal_url":"","created_at":"2023-08-25T07:41:14.286-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":105276169,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105276169/thumbnails/1.jpg","file_name":"Emergenztheorie_und_Franzosische_Revolution.pdf","download_url":"https://www.academia.edu/attachments/105276169/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Emergenztheorie_und_Franzosische_Revolut.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105276169/Emergenztheorie_und_Franzosische_Revolution-libre.pdf?1692979269=\u0026response-content-disposition=attachment%3B+filename%3DEmergenztheorie_und_Franzosische_Revolut.pdf\u0026Expires=1736112787\u0026Signature=BKSRKHoIvy-wBCtHmQR~9wFXA6OTgqKBi~3KvFk2GmC-TopKT-Ajs5qlnyighYBMltivQe0OB~FaoCdgxyauhOb4wUgvW4JouLvdnmNUmPPmiJS8lhxHY6lsO3r3~22sueHL1VwCAhAffph8EabwMczLfFEKJvP7W-d9RMRnyVFvn-0ArqaSnj4vc5pH0l4YQWV~dE8KQ1yYJtj7p5w73xrtbIRx~LIGvWKWNgwb13wJ5xlrjej6e6cJOXZ8Kc1vzG5jn7WcsryOZ3yHkEK1s-ebpCcrXIxxeDG-RHApxc8-OEFmpEOMrwTgN2VUf49obmFuBMF7xOclpcKpgWMdBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Emergenztheorie_und_Französische_Revolution","translated_slug":"","page_count":94,"language":"de","content_type":"Work","summary":"This is a further draft of my dissertation thesis in which I analyze the religious politics during the French Revolution by using social emergence theory as a methodological approach. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":105276169,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/105276169/thumbnails/1.jpg","file_name":"Emergenztheorie_und_Franzosische_Revolution.pdf","download_url":"https://www.academia.edu/attachments/105276169/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Emergenztheorie_und_Franzosische_Revolut.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/105276169/Emergenztheorie_und_Franzosische_Revolution-libre.pdf?1692979269=\u0026response-content-disposition=attachment%3B+filename%3DEmergenztheorie_und_Franzosische_Revolut.pdf\u0026Expires=1736112787\u0026Signature=BKSRKHoIvy-wBCtHmQR~9wFXA6OTgqKBi~3KvFk2GmC-TopKT-Ajs5qlnyighYBMltivQe0OB~FaoCdgxyauhOb4wUgvW4JouLvdnmNUmPPmiJS8lhxHY6lsO3r3~22sueHL1VwCAhAffph8EabwMczLfFEKJvP7W-d9RMRnyVFvn-0ArqaSnj4vc5pH0l4YQWV~dE8KQ1yYJtj7p5w73xrtbIRx~LIGvWKWNgwb13wJ5xlrjej6e6cJOXZ8Kc1vzG5jn7WcsryOZ3yHkEK1s-ebpCcrXIxxeDG-RHApxc8-OEFmpEOMrwTgN2VUf49obmFuBMF7xOclpcKpgWMdBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":6394,"name":"Religious Pluralism","url":"https://www.academia.edu/Documents/in/Religious_Pluralism"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History"},{"id":23466,"name":"French Revolution and Napoleon","url":"https://www.academia.edu/Documents/in/French_Revolution_and_Napoleon"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":103130,"name":"Catholic Church","url":"https://www.academia.edu/Documents/in/Catholic_Church"},{"id":2418251,"name":"History of the French Revolution","url":"https://www.academia.edu/Documents/in/History_of_the_French_Revolution"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="104729587"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104729587/Die_Prinzipien_von_1789_Durkheims_drei_Ebenen_der_Revolution"><img alt="Research paper thumbnail of Die Prinzipien von 1789: Durkheims drei Ebenen der Revolution" class="work-thumbnail" src="https://attachments.academia-assets.com/104380895/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104729587/Die_Prinzipien_von_1789_Durkheims_drei_Ebenen_der_Revolution">Die Prinzipien von 1789: Durkheims drei Ebenen der Revolution</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this draft-chapter I reflect upon a distinction of three levels of observation with regard to ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this draft-chapter I reflect upon a distinction of three levels of observation with regard to the Principles of 1789 that Émile Durkheim analyzed in an article from 1890. Therein he raises the question about the connection between past, present and future. The main argument I want to develop is that Durkheim himself is part of constructing the Principles of 1789 as a political myth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f049b31d9e613a8b445f2116afe6ebd0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104380895,"asset_id":104729587,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104380895/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104729587"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104729587"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104729587; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104729587]").text(description); $(".js-view-count[data-work-id=104729587]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104729587; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104729587']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104729587, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f049b31d9e613a8b445f2116afe6ebd0" } } $('.js-work-strip[data-work-id=104729587]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104729587,"title":"Die Prinzipien von 1789: Durkheims drei Ebenen der Revolution","translated_title":"","metadata":{"abstract":"In this draft-chapter I reflect upon a distinction of three levels of observation with regard to the Principles of 1789 that Émile Durkheim analyzed in an article from 1890. Therein he raises the question about the connection between past, present and future. The main argument I want to develop is that Durkheim himself is part of constructing the Principles of 1789 as a political myth."},"translated_abstract":"In this draft-chapter I reflect upon a distinction of three levels of observation with regard to the Principles of 1789 that Émile Durkheim analyzed in an article from 1890. Therein he raises the question about the connection between past, present and future. The main argument I want to develop is that Durkheim himself is part of constructing the Principles of 1789 as a political myth.","internal_url":"https://www.academia.edu/104729587/Die_Prinzipien_von_1789_Durkheims_drei_Ebenen_der_Revolution","translated_internal_url":"","created_at":"2023-07-19T08:25:53.917-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":104380895,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104380895/thumbnails/1.jpg","file_name":"Die_Prinzipien_von_1789_Durkheims_Revolution_auf_drei_Ebenen_Kapitelentwurf_.pdf","download_url":"https://www.academia.edu/attachments/104380895/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Prinzipien_von_1789_Durkheims_drei_E.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104380895/Die_Prinzipien_von_1789_Durkheims_Revolution_auf_drei_Ebenen_Kapitelentwurf_-libre.pdf?1689782676=\u0026response-content-disposition=attachment%3B+filename%3DDie_Prinzipien_von_1789_Durkheims_drei_E.pdf\u0026Expires=1736112787\u0026Signature=EWN7OJeQEIbsUfzOzSq-H2DajzTs8Mxl9x9gfDuY9Yr7plb2iEVhIKrhuvk-GaIMcY2plHVjyHI1dT8oZQ4v5AVD4DQTabvpjqPM-p7sJUgeplRIwnrPZSiYuR5bz1KDUB8rfFqzev~Iw-19U~JnHvorF1Fela7XGeWiggigZrvZSAU59u6vp-z2tHGh3ve7v4RE4r4Hdoo2OGPRvs7xNJ-SvuvLvIKMTC9YB9r2IaNYyXziui6dUEY854mIl2FOIV3spHpcKMUkhnAttUWtRjhO401D20hRayeB2Iiugs3A31~sCXyMYW6CDeZlRbL6YRhbfBcmiu9SrazfoRYwQw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Prinzipien_von_1789_Durkheims_drei_Ebenen_der_Revolution","translated_slug":"","page_count":19,"language":"de","content_type":"Work","summary":"In this draft-chapter I reflect upon a distinction of three levels of observation with regard to the Principles of 1789 that Émile Durkheim analyzed in an article from 1890. Therein he raises the question about the connection between past, present and future. The main argument I want to develop is that Durkheim himself is part of constructing the Principles of 1789 as a political myth.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":104380895,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104380895/thumbnails/1.jpg","file_name":"Die_Prinzipien_von_1789_Durkheims_Revolution_auf_drei_Ebenen_Kapitelentwurf_.pdf","download_url":"https://www.academia.edu/attachments/104380895/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Prinzipien_von_1789_Durkheims_drei_E.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104380895/Die_Prinzipien_von_1789_Durkheims_Revolution_auf_drei_Ebenen_Kapitelentwurf_-libre.pdf?1689782676=\u0026response-content-disposition=attachment%3B+filename%3DDie_Prinzipien_von_1789_Durkheims_drei_E.pdf\u0026Expires=1736112787\u0026Signature=EWN7OJeQEIbsUfzOzSq-H2DajzTs8Mxl9x9gfDuY9Yr7plb2iEVhIKrhuvk-GaIMcY2plHVjyHI1dT8oZQ4v5AVD4DQTabvpjqPM-p7sJUgeplRIwnrPZSiYuR5bz1KDUB8rfFqzev~Iw-19U~JnHvorF1Fela7XGeWiggigZrvZSAU59u6vp-z2tHGh3ve7v4RE4r4Hdoo2OGPRvs7xNJ-SvuvLvIKMTC9YB9r2IaNYyXziui6dUEY854mIl2FOIV3spHpcKMUkhnAttUWtRjhO401D20hRayeB2Iiugs3A31~sCXyMYW6CDeZlRbL6YRhbfBcmiu9SrazfoRYwQw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":4653,"name":"Historiography of the French Revolution","url":"https://www.academia.edu/Documents/in/Historiography_of_the_French_Revolution"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="98243817"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/98243817/Revolution%C3%A4re_Religion"><img alt="Research paper thumbnail of Revolutionäre Religion" class="work-thumbnail" src="https://attachments.academia-assets.com/99648436/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/98243817/Revolution%C3%A4re_Religion">Revolutionäre Religion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">What I try to argument in this draft-chapter of my dissertation is, that the studies of religion ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">What I try to argument in this draft-chapter of my dissertation is, that the studies of religion should more engage with the scientific history of sociology and history in order to understand the importance of the French Revolution for the theoretization of societies as modes of collective representations. By this I don´t want to reificate the dichotomy between modern vs. pre-modern societies nor the difference between sociology and anthropology. I deem a dukrheim-maussian socio-anthropological perspective as promising to overcome these theoretical oppositions in order to ask about the properties of human societies. But in order to do that, it is important ot investigate the empirical sources about the "reality" of religion before and after the French Revolution.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b113c78e9e382721ed5f0a4f974e244a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99648436,"asset_id":98243817,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99648436/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="98243817"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="98243817"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 98243817; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=98243817]").text(description); $(".js-view-count[data-work-id=98243817]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 98243817; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='98243817']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 98243817, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b113c78e9e382721ed5f0a4f974e244a" } } $('.js-work-strip[data-work-id=98243817]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":98243817,"title":"Revolutionäre Religion","translated_title":"","metadata":{"abstract":"What I try to argument in this draft-chapter of my dissertation is, that the studies of religion should more engage with the scientific history of sociology and history in order to understand the importance of the French Revolution for the theoretization of societies as modes of collective representations. By this I don´t want to reificate the dichotomy between modern vs. pre-modern societies nor the difference between sociology and anthropology. I deem a dukrheim-maussian socio-anthropological perspective as promising to overcome these theoretical oppositions in order to ask about the properties of human societies. But in order to do that, it is important ot investigate the empirical sources about the \"reality\" of religion before and after the French Revolution. "},"translated_abstract":"What I try to argument in this draft-chapter of my dissertation is, that the studies of religion should more engage with the scientific history of sociology and history in order to understand the importance of the French Revolution for the theoretization of societies as modes of collective representations. By this I don´t want to reificate the dichotomy between modern vs. pre-modern societies nor the difference between sociology and anthropology. I deem a dukrheim-maussian socio-anthropological perspective as promising to overcome these theoretical oppositions in order to ask about the properties of human societies. But in order to do that, it is important ot investigate the empirical sources about the \"reality\" of religion before and after the French Revolution. ","internal_url":"https://www.academia.edu/98243817/Revolution%C3%A4re_Religion","translated_internal_url":"","created_at":"2023-03-09T15:42:49.008-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":99648436,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99648436/thumbnails/1.jpg","file_name":"revolutionare_Religion.pdf","download_url":"https://www.academia.edu/attachments/99648436/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revolutionare_Religion.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99648436/revolutionare_Religion-libre.pdf?1678405525=\u0026response-content-disposition=attachment%3B+filename%3DRevolutionare_Religion.pdf\u0026Expires=1736112787\u0026Signature=KfvMfgBKmYKb06y~LRSlq9PYTar9fpfuhyFbzgnm2V56wlcUO9IC9dqLlgHkZqnGFsIH7AcnDz1RNnwtXykZXEJIjzizs-7yeMCoAKzQtIKw3RPRpUk8GcwRngmwwjOWLqQkRKw7KSkEaYyMl~a8xm5FlrY4D-dyRz3FsTgmIZ0-LZnMHYZ4FhIpLdSqr8x7KbfBC0PRx2tXqB63ud5SJ~OOgc2zVZlDrcp3O~vDI2FidDfIsllUY7-Q5XaZV-~FZ78~Mw90GI0ZzrcUeJ-8Y11JaN9jbwBLm3n2y-lLuhHXZrXI~aNTZqcbO~T0OV~t4k4xTlLaB64BqeQU5wkzdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Revolutionäre_Religion","translated_slug":"","page_count":68,"language":"de","content_type":"Work","summary":"What I try to argument in this draft-chapter of my dissertation is, that the studies of religion should more engage with the scientific history of sociology and history in order to understand the importance of the French Revolution for the theoretization of societies as modes of collective representations. By this I don´t want to reificate the dichotomy between modern vs. pre-modern societies nor the difference between sociology and anthropology. I deem a dukrheim-maussian socio-anthropological perspective as promising to overcome these theoretical oppositions in order to ask about the properties of human societies. But in order to do that, it is important ot investigate the empirical sources about the \"reality\" of religion before and after the French Revolution. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":99648436,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99648436/thumbnails/1.jpg","file_name":"revolutionare_Religion.pdf","download_url":"https://www.academia.edu/attachments/99648436/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revolutionare_Religion.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99648436/revolutionare_Religion-libre.pdf?1678405525=\u0026response-content-disposition=attachment%3B+filename%3DRevolutionare_Religion.pdf\u0026Expires=1736112787\u0026Signature=KfvMfgBKmYKb06y~LRSlq9PYTar9fpfuhyFbzgnm2V56wlcUO9IC9dqLlgHkZqnGFsIH7AcnDz1RNnwtXykZXEJIjzizs-7yeMCoAKzQtIKw3RPRpUk8GcwRngmwwjOWLqQkRKw7KSkEaYyMl~a8xm5FlrY4D-dyRz3FsTgmIZ0-LZnMHYZ4FhIpLdSqr8x7KbfBC0PRx2tXqB63ud5SJ~OOgc2zVZlDrcp3O~vDI2FidDfIsllUY7-Q5XaZV-~FZ78~Mw90GI0ZzrcUeJ-8Y11JaN9jbwBLm3n2y-lLuhHXZrXI~aNTZqcbO~T0OV~t4k4xTlLaB64BqeQU5wkzdw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":209,"name":"Social Theory","url":"https://www.academia.edu/Documents/in/Social_Theory"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":194687,"name":"Shmuel N. Eisenstadt","url":"https://www.academia.edu/Documents/in/Shmuel_N._Eisenstadt"},{"id":457274,"name":"History and Sociology of Science","url":"https://www.academia.edu/Documents/in/History_and_Sociology_of_Science"},{"id":565456,"name":"Historism","url":"https://www.academia.edu/Documents/in/Historism"},{"id":870905,"name":"Theory of Emergence","url":"https://www.academia.edu/Documents/in/Theory_of_Emergence"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="97749505"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/97749505/Duvignaud_Jean_Der_objektive_Diskurs_der_zeitgen%C3%B6ssischen_Soziologie_1970_"><img alt="Research paper thumbnail of Duvignaud Jean, Der objektive Diskurs der zeitgenössischen Soziologie (1970)" class="work-thumbnail" src="https://attachments.academia-assets.com/99287400/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97749505/Duvignaud_Jean_Der_objektive_Diskurs_der_zeitgen%C3%B6ssischen_Soziologie_1970_">Duvignaud Jean, Der objektive Diskurs der zeitgenössischen Soziologie (1970)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In diesem Text, der die Einleitung zu seiner "Anthologie der zeitgenössischen französischen Sozio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In diesem Text, der die Einleitung zu seiner "Anthologie der zeitgenössischen französischen Soziologen" bildet, geht Duvignaud der Frage nach, wie sich die Gesellschaft durch den Soziologen als objektive Realität konstituiert. Anstatt einer bestimmten soziologischen  Tradition den Vorzug zu geben, geht es ihm darum, die Frage aufzuwerfen, ob nicht die unzähligen, notwendigerweise stets beschränkten Analysen,  aus einer Metaperspektive aus betrachtet, beitragen könnten, ein vollständigeres Bild davon zu gewinnen, was jeweils als Gesellschaft konzipiert werden könnte. Für Duvignaud ist die Gesellschaft kein an sich existierender fixer Gegenstand, sondern ein Phänomen, das sich in beständigem Wandel befindet und in dem stets neue Emergenzen ans Tageslicht treten.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="52112fd911c1387335530ef664703dc1" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99287400,"asset_id":97749505,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99287400/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97749505"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97749505"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97749505; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=97749505]").text(description); $(".js-view-count[data-work-id=97749505]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 97749505; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='97749505']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 97749505, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "52112fd911c1387335530ef664703dc1" } } $('.js-work-strip[data-work-id=97749505]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":97749505,"title":"Duvignaud Jean, Der objektive Diskurs der zeitgenössischen Soziologie (1970)","translated_title":"","metadata":{"abstract":"In diesem Text, der die Einleitung zu seiner \"Anthologie der zeitgenössischen französischen Soziologen\" bildet, geht Duvignaud der Frage nach, wie sich die Gesellschaft durch den Soziologen als objektive Realität konstituiert. Anstatt einer bestimmten soziologischen Tradition den Vorzug zu geben, geht es ihm darum, die Frage aufzuwerfen, ob nicht die unzähligen, notwendigerweise stets beschränkten Analysen, aus einer Metaperspektive aus betrachtet, beitragen könnten, ein vollständigeres Bild davon zu gewinnen, was jeweils als Gesellschaft konzipiert werden könnte. Für Duvignaud ist die Gesellschaft kein an sich existierender fixer Gegenstand, sondern ein Phänomen, das sich in beständigem Wandel befindet und in dem stets neue Emergenzen ans Tageslicht treten. "},"translated_abstract":"In diesem Text, der die Einleitung zu seiner \"Anthologie der zeitgenössischen französischen Soziologen\" bildet, geht Duvignaud der Frage nach, wie sich die Gesellschaft durch den Soziologen als objektive Realität konstituiert. Anstatt einer bestimmten soziologischen Tradition den Vorzug zu geben, geht es ihm darum, die Frage aufzuwerfen, ob nicht die unzähligen, notwendigerweise stets beschränkten Analysen, aus einer Metaperspektive aus betrachtet, beitragen könnten, ein vollständigeres Bild davon zu gewinnen, was jeweils als Gesellschaft konzipiert werden könnte. Für Duvignaud ist die Gesellschaft kein an sich existierender fixer Gegenstand, sondern ein Phänomen, das sich in beständigem Wandel befindet und in dem stets neue Emergenzen ans Tageslicht treten. ","internal_url":"https://www.academia.edu/97749505/Duvignaud_Jean_Der_objektive_Diskurs_der_zeitgen%C3%B6ssischen_Soziologie_1970_","translated_internal_url":"","created_at":"2023-03-01T07:51:21.627-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":99287400,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99287400/thumbnails/1.jpg","file_name":"Duvignaud_Anthologie_der_franzosischen_Soziologen.pdf","download_url":"https://www.academia.edu/attachments/99287400/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Duvignaud_Jean_Der_objektive_Diskurs_der.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99287400/Duvignaud_Anthologie_der_franzosischen_Soziologen-libre.pdf?1677690405=\u0026response-content-disposition=attachment%3B+filename%3DDuvignaud_Jean_Der_objektive_Diskurs_der.pdf\u0026Expires=1736112787\u0026Signature=Sqh3ckiZqWXzWFcq0d6thrzhCN~UeeSXhHXFhjBSxI6o1LbgNkBRyZIpReHmE40jA6sT5zQoBpcGUS4VKSbO9Gei5n704rrFn~qvscWanOWuW4ymMyp26jcBseQCb0H1kOjm~dEfHEpdGKfpITSftL~n9ta0JKRDOWt4mnBZo7-lh6yv5qEFdQYLcvFo7bgD7AVdUtg7qQXRM-sEBFGkud0PJhE-C5VM9gqOyyrFQXHUGrcHWSZXieT2GaLYY9IZQmiidAcF1Os97ZE0aFQf322r71tdcYzXCCIHU8NSCkALqo8h6MydqslqZVJVroED5WVY5sZ6LqkOuo~WC3b1mQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Duvignaud_Jean_Der_objektive_Diskurs_der_zeitgenössischen_Soziologie_1970_","translated_slug":"","page_count":17,"language":"de","content_type":"Work","summary":"In diesem Text, der die Einleitung zu seiner \"Anthologie der zeitgenössischen französischen Soziologen\" bildet, geht Duvignaud der Frage nach, wie sich die Gesellschaft durch den Soziologen als objektive Realität konstituiert. Anstatt einer bestimmten soziologischen Tradition den Vorzug zu geben, geht es ihm darum, die Frage aufzuwerfen, ob nicht die unzähligen, notwendigerweise stets beschränkten Analysen, aus einer Metaperspektive aus betrachtet, beitragen könnten, ein vollständigeres Bild davon zu gewinnen, was jeweils als Gesellschaft konzipiert werden könnte. Für Duvignaud ist die Gesellschaft kein an sich existierender fixer Gegenstand, sondern ein Phänomen, das sich in beständigem Wandel befindet und in dem stets neue Emergenzen ans Tageslicht treten. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":99287400,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99287400/thumbnails/1.jpg","file_name":"Duvignaud_Anthologie_der_franzosischen_Soziologen.pdf","download_url":"https://www.academia.edu/attachments/99287400/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Duvignaud_Jean_Der_objektive_Diskurs_der.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99287400/Duvignaud_Anthologie_der_franzosischen_Soziologen-libre.pdf?1677690405=\u0026response-content-disposition=attachment%3B+filename%3DDuvignaud_Jean_Der_objektive_Diskurs_der.pdf\u0026Expires=1736112787\u0026Signature=Sqh3ckiZqWXzWFcq0d6thrzhCN~UeeSXhHXFhjBSxI6o1LbgNkBRyZIpReHmE40jA6sT5zQoBpcGUS4VKSbO9Gei5n704rrFn~qvscWanOWuW4ymMyp26jcBseQCb0H1kOjm~dEfHEpdGKfpITSftL~n9ta0JKRDOWt4mnBZo7-lh6yv5qEFdQYLcvFo7bgD7AVdUtg7qQXRM-sEBFGkud0PJhE-C5VM9gqOyyrFQXHUGrcHWSZXieT2GaLYY9IZQmiidAcF1Os97ZE0aFQf322r71tdcYzXCCIHU8NSCkALqo8h6MydqslqZVJVroED5WVY5sZ6LqkOuo~WC3b1mQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":6556,"name":"Colonialism","url":"https://www.academia.edu/Documents/in/Colonialism"},{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":9405,"name":"Post-Colonialism","url":"https://www.academia.edu/Documents/in/Post-Colonialism"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":59265,"name":"Maurice Halbwachs","url":"https://www.academia.edu/Documents/in/Maurice_Halbwachs"},{"id":116525,"name":"Social Dynamics","url":"https://www.academia.edu/Documents/in/Social_Dynamics"},{"id":253717,"name":"Georges Balandier","url":"https://www.academia.edu/Documents/in/Georges_Balandier"},{"id":550891,"name":"Georges Gurvitch","url":"https://www.academia.edu/Documents/in/Georges_Gurvitch"},{"id":576265,"name":"Collective Representation","url":"https://www.academia.edu/Documents/in/Collective_Representation"},{"id":1886782,"name":"Jean Duvignaud","url":"https://www.academia.edu/Documents/in/Jean_Duvignaud"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="97749392"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/97749392/Octavio_Paz_Memento_Jean_Paul_Sartre"><img alt="Research paper thumbnail of Octavio Paz, Memento: Jean-Paul Sartre" class="work-thumbnail" src="https://attachments.academia-assets.com/99287259/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97749392/Octavio_Paz_Memento_Jean_Paul_Sartre">Octavio Paz, Memento: Jean-Paul Sartre</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Tod von Jean-Paul Sartre erweckte in mir, nachdem das anfängliche Befremden, das diese Art vo...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Tod von Jean-Paul Sartre erweckte in mir, nachdem das anfängliche Befremden, das diese Art von Nachrichten hervorruft, einmal vorübergegangen ist, ein Gefühl damit abgefundender Melancholie. Ich lebte in den Nachkriegsjahren in Paris, während er die Blütezeit seines Ruhmes und seins Einflusses erlebte. Sartre trug diese Berühmtheit mit Humor und Schlichtheit, obgleich die naive Bewunderung seiner Leservor allem der Latein-Amerikaner, die stets begierig auf die Philosophie up to date sindzugleich irritierend und komisch war, seine wahrlich philosophische Schichtheit, entwaffnete die abgeneigtesten Geister. Ich hattee ihn in dieser Periode mit einer leibhaftigen Passion gelesen: eine seiner Qualitäten bestand darin, mit ein und der gleichen Heftigkeit Zustimmung und Ablehnung hervorzurufen. Oft im Zuge meiner Lektüren habe ich es bereut, ihn nicht persönlich zu kennen, um ihm meine Zweifel und meinen Dissens mitzuteilen. Ein Zwischenfall sollte mir die Gelegenheit geben. Ein Freund, der nach von unserer Universität nach Paris gesandt worden war, um schließlich sein Philosophiestudium zu beenden, hatte mir anvertraut, dass er Gefahr lief, sein Stipendium zu verlieren, wenn er nicht schnellstens eine Arbeit über irgendein philosophisches</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5837a56affa3e78b2a5f1b10de471062" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99287259,"asset_id":97749392,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99287259/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97749392"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97749392"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97749392; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=97749392]").text(description); $(".js-view-count[data-work-id=97749392]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 97749392; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='97749392']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 97749392, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5837a56affa3e78b2a5f1b10de471062" } } $('.js-work-strip[data-work-id=97749392]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":97749392,"title":"Octavio Paz, Memento: Jean-Paul Sartre","translated_title":"","metadata":{"abstract":"Der Tod von Jean-Paul Sartre erweckte in mir, nachdem das anfängliche Befremden, das diese Art von Nachrichten hervorruft, einmal vorübergegangen ist, ein Gefühl damit abgefundender Melancholie. Ich lebte in den Nachkriegsjahren in Paris, während er die Blütezeit seines Ruhmes und seins Einflusses erlebte. Sartre trug diese Berühmtheit mit Humor und Schlichtheit, obgleich die naive Bewunderung seiner Leservor allem der Latein-Amerikaner, die stets begierig auf die Philosophie up to date sindzugleich irritierend und komisch war, seine wahrlich philosophische Schichtheit, entwaffnete die abgeneigtesten Geister. Ich hattee ihn in dieser Periode mit einer leibhaftigen Passion gelesen: eine seiner Qualitäten bestand darin, mit ein und der gleichen Heftigkeit Zustimmung und Ablehnung hervorzurufen. Oft im Zuge meiner Lektüren habe ich es bereut, ihn nicht persönlich zu kennen, um ihm meine Zweifel und meinen Dissens mitzuteilen. Ein Zwischenfall sollte mir die Gelegenheit geben. Ein Freund, der nach von unserer Universität nach Paris gesandt worden war, um schließlich sein Philosophiestudium zu beenden, hatte mir anvertraut, dass er Gefahr lief, sein Stipendium zu verlieren, wenn er nicht schnellstens eine Arbeit über irgendein philosophisches"},"translated_abstract":"Der Tod von Jean-Paul Sartre erweckte in mir, nachdem das anfängliche Befremden, das diese Art von Nachrichten hervorruft, einmal vorübergegangen ist, ein Gefühl damit abgefundender Melancholie. Ich lebte in den Nachkriegsjahren in Paris, während er die Blütezeit seines Ruhmes und seins Einflusses erlebte. Sartre trug diese Berühmtheit mit Humor und Schlichtheit, obgleich die naive Bewunderung seiner Leservor allem der Latein-Amerikaner, die stets begierig auf die Philosophie up to date sindzugleich irritierend und komisch war, seine wahrlich philosophische Schichtheit, entwaffnete die abgeneigtesten Geister. Ich hattee ihn in dieser Periode mit einer leibhaftigen Passion gelesen: eine seiner Qualitäten bestand darin, mit ein und der gleichen Heftigkeit Zustimmung und Ablehnung hervorzurufen. Oft im Zuge meiner Lektüren habe ich es bereut, ihn nicht persönlich zu kennen, um ihm meine Zweifel und meinen Dissens mitzuteilen. Ein Zwischenfall sollte mir die Gelegenheit geben. Ein Freund, der nach von unserer Universität nach Paris gesandt worden war, um schließlich sein Philosophiestudium zu beenden, hatte mir anvertraut, dass er Gefahr lief, sein Stipendium zu verlieren, wenn er nicht schnellstens eine Arbeit über irgendein philosophisches","internal_url":"https://www.academia.edu/97749392/Octavio_Paz_Memento_Jean_Paul_Sartre","translated_internal_url":"","created_at":"2023-03-01T07:48:18.091-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":99287259,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99287259/thumbnails/1.jpg","file_name":"Memento_Octavio_Paz.pdf","download_url":"https://www.academia.edu/attachments/99287259/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Octavio_Paz_Memento_Jean_Paul_Sartre.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99287259/Memento_Octavio_Paz-libre.pdf?1677690414=\u0026response-content-disposition=attachment%3B+filename%3DOctavio_Paz_Memento_Jean_Paul_Sartre.pdf\u0026Expires=1736112787\u0026Signature=ZakdpVPBakJyWRe2P2t1f-yJ2YPx2u9fvBwHM0~rBwOjsZKRRWO6E1PkNCaRGOqcD-MDyNXx-WupSg9rfhnBohxlTzDl0shq9UGBpL2zz073aIOHafAqMiJ-gJBuUnB3ZCV1XaU2-tAiNzIdiXPmcWuJoQj~HECwQyZQpMVAF2mYa2gGSZxJ9qNom1d5uZXycwZVOGVy-ZOdt~LknzEM6EXe5EohMycC9M3f5GvSgT8iuQ9LBQ~8us0sX8lzM4U5YK94MqU95lR9UPrksD1ysd8jNfVFBKtCnkfLJaxmh3s0XQjNcPuUF3qI~TIMlwJcPEanZLeTeFG8HnAc3u7q-w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Octavio_Paz_Memento_Jean_Paul_Sartre","translated_slug":"","page_count":12,"language":"de","content_type":"Work","summary":"Der Tod von Jean-Paul Sartre erweckte in mir, nachdem das anfängliche Befremden, das diese Art von Nachrichten hervorruft, einmal vorübergegangen ist, ein Gefühl damit abgefundender Melancholie. Ich lebte in den Nachkriegsjahren in Paris, während er die Blütezeit seines Ruhmes und seins Einflusses erlebte. Sartre trug diese Berühmtheit mit Humor und Schlichtheit, obgleich die naive Bewunderung seiner Leservor allem der Latein-Amerikaner, die stets begierig auf die Philosophie up to date sindzugleich irritierend und komisch war, seine wahrlich philosophische Schichtheit, entwaffnete die abgeneigtesten Geister. Ich hattee ihn in dieser Periode mit einer leibhaftigen Passion gelesen: eine seiner Qualitäten bestand darin, mit ein und der gleichen Heftigkeit Zustimmung und Ablehnung hervorzurufen. Oft im Zuge meiner Lektüren habe ich es bereut, ihn nicht persönlich zu kennen, um ihm meine Zweifel und meinen Dissens mitzuteilen. Ein Zwischenfall sollte mir die Gelegenheit geben. Ein Freund, der nach von unserer Universität nach Paris gesandt worden war, um schließlich sein Philosophiestudium zu beenden, hatte mir anvertraut, dass er Gefahr lief, sein Stipendium zu verlieren, wenn er nicht schnellstens eine Arbeit über irgendein philosophisches","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":99287259,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99287259/thumbnails/1.jpg","file_name":"Memento_Octavio_Paz.pdf","download_url":"https://www.academia.edu/attachments/99287259/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Octavio_Paz_Memento_Jean_Paul_Sartre.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99287259/Memento_Octavio_Paz-libre.pdf?1677690414=\u0026response-content-disposition=attachment%3B+filename%3DOctavio_Paz_Memento_Jean_Paul_Sartre.pdf\u0026Expires=1736112787\u0026Signature=ZakdpVPBakJyWRe2P2t1f-yJ2YPx2u9fvBwHM0~rBwOjsZKRRWO6E1PkNCaRGOqcD-MDyNXx-WupSg9rfhnBohxlTzDl0shq9UGBpL2zz073aIOHafAqMiJ-gJBuUnB3ZCV1XaU2-tAiNzIdiXPmcWuJoQj~HECwQyZQpMVAF2mYa2gGSZxJ9qNom1d5uZXycwZVOGVy-ZOdt~LknzEM6EXe5EohMycC9M3f5GvSgT8iuQ9LBQ~8us0sX8lzM4U5YK94MqU95lR9UPrksD1ysd8jNfVFBKtCnkfLJaxmh3s0XQjNcPuUF3qI~TIMlwJcPEanZLeTeFG8HnAc3u7q-w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7443,"name":"Communism","url":"https://www.academia.edu/Documents/in/Communism"},{"id":16210,"name":"Jean-Paul Sartre","url":"https://www.academia.edu/Documents/in/Jean-Paul_Sartre"},{"id":43095,"name":"Octavio Paz","url":"https://www.academia.edu/Documents/in/Octavio_Paz"},{"id":67525,"name":"Existentialism","url":"https://www.academia.edu/Documents/in/Existentialism"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="97748793"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/97748793/Portier_Philippe_Allgemeine_Schlussfolgerungen_zu_Der_Staat_und_die_Religionen_in_Frankreich"><img alt="Research paper thumbnail of Portier Philippe, Allgemeine Schlussfolgerungen zu Der Staat und die Religionen in Frankreich" class="work-thumbnail" src="https://attachments.academia-assets.com/99286865/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/97748793/Portier_Philippe_Allgemeine_Schlussfolgerungen_zu_Der_Staat_und_die_Religionen_in_Frankreich">Portier Philippe, Allgemeine Schlussfolgerungen zu Der Staat und die Religionen in Frankreich</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In den Schlussfolgerungen zu seiner Monographie über die Beziehung zwischen dem Staat und den Rel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In den Schlussfolgerungen zu seiner Monographie über die Beziehung zwischen dem Staat und den Religion in Frankreich legt der Politikwissenschaftler Portier dar, dass sich das laizistische System Frankreichs anders interpretieren lässt als ein Exzeptionalismus innerhalb Europas. Ebenso betont er, dass Vergleiche zwischen historischen und zeitgenössischen Ausprägungen des Verständnisses von Laizität in Frankreich in ihrem soziokulturellen Kontext zu analysieren sind. Darüber gelangt er zu einer genealogischen Darstellung des Konzeptes von Laizität, das keine Substanz beinhaltet, sondern stets erneut ausgelegt wird.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="00d836335d94df9fe0049eb969e03732" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":99286865,"asset_id":97748793,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/99286865/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="97748793"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="97748793"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 97748793; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=97748793]").text(description); $(".js-view-count[data-work-id=97748793]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 97748793; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='97748793']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 97748793, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "00d836335d94df9fe0049eb969e03732" } } $('.js-work-strip[data-work-id=97748793]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":97748793,"title":"Portier Philippe, Allgemeine Schlussfolgerungen zu Der Staat und die Religionen in Frankreich","translated_title":"","metadata":{"abstract":"In den Schlussfolgerungen zu seiner Monographie über die Beziehung zwischen dem Staat und den Religion in Frankreich legt der Politikwissenschaftler Portier dar, dass sich das laizistische System Frankreichs anders interpretieren lässt als ein Exzeptionalismus innerhalb Europas. Ebenso betont er, dass Vergleiche zwischen historischen und zeitgenössischen Ausprägungen des Verständnisses von Laizität in Frankreich in ihrem soziokulturellen Kontext zu analysieren sind. Darüber gelangt er zu einer genealogischen Darstellung des Konzeptes von Laizität, das keine Substanz beinhaltet, sondern stets erneut ausgelegt wird. "},"translated_abstract":"In den Schlussfolgerungen zu seiner Monographie über die Beziehung zwischen dem Staat und den Religion in Frankreich legt der Politikwissenschaftler Portier dar, dass sich das laizistische System Frankreichs anders interpretieren lässt als ein Exzeptionalismus innerhalb Europas. Ebenso betont er, dass Vergleiche zwischen historischen und zeitgenössischen Ausprägungen des Verständnisses von Laizität in Frankreich in ihrem soziokulturellen Kontext zu analysieren sind. Darüber gelangt er zu einer genealogischen Darstellung des Konzeptes von Laizität, das keine Substanz beinhaltet, sondern stets erneut ausgelegt wird. ","internal_url":"https://www.academia.edu/97748793/Portier_Philippe_Allgemeine_Schlussfolgerungen_zu_Der_Staat_und_die_Religionen_in_Frankreich","translated_internal_url":"","created_at":"2023-03-01T07:39:26.086-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":99286865,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99286865/thumbnails/1.jpg","file_name":"Philippe_Portier_Staat_und_Religion_in_Frankreich_allgemein_Schlussfolgerungen.pdf","download_url":"https://www.academia.edu/attachments/99286865/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Portier_Philippe_Allgemeine_Schlussfolge.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99286865/Philippe_Portier_Staat_und_Religion_in_Frankreich_allgemein_Schlussfolgerungen-libre.pdf?1677685670=\u0026response-content-disposition=attachment%3B+filename%3DPortier_Philippe_Allgemeine_Schlussfolge.pdf\u0026Expires=1736112787\u0026Signature=E1nlqomi9B4MJLLhM~tiCC6hExZhXWf2A6d5LMTdooklrbRwdKzC8ey4BoqxL-boHEd28cX3n6hjofHATI5rQdwYKuPXPixPnSrMQ8xnaxHRbm~ygz-~yCic5qu3-thdILBSx9dqCQJastCJs0~vMhcoTOMVS21kPJFY7VxBAHCBK78gJ2k83xC30PYgo24SlaLcXisJn2hk9ro3TSXW3o0T56FfvGCcgWiqlLaVSXNVgYt7sIfMJ3W-WQ7A8yFNEzP0HH6KsuENoCqpWxUXbwIVEGRKPFDWWIQtYxySTBcsLtr18Bp9qF8pQj3Puf3yYXkvjRQgQ0Dw~8BYw33pIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Portier_Philippe_Allgemeine_Schlussfolgerungen_zu_Der_Staat_und_die_Religionen_in_Frankreich","translated_slug":"","page_count":7,"language":"de","content_type":"Work","summary":"In den Schlussfolgerungen zu seiner Monographie über die Beziehung zwischen dem Staat und den Religion in Frankreich legt der Politikwissenschaftler Portier dar, dass sich das laizistische System Frankreichs anders interpretieren lässt als ein Exzeptionalismus innerhalb Europas. Ebenso betont er, dass Vergleiche zwischen historischen und zeitgenössischen Ausprägungen des Verständnisses von Laizität in Frankreich in ihrem soziokulturellen Kontext zu analysieren sind. Darüber gelangt er zu einer genealogischen Darstellung des Konzeptes von Laizität, das keine Substanz beinhaltet, sondern stets erneut ausgelegt wird. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":99286865,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/99286865/thumbnails/1.jpg","file_name":"Philippe_Portier_Staat_und_Religion_in_Frankreich_allgemein_Schlussfolgerungen.pdf","download_url":"https://www.academia.edu/attachments/99286865/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Portier_Philippe_Allgemeine_Schlussfolge.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/99286865/Philippe_Portier_Staat_und_Religion_in_Frankreich_allgemein_Schlussfolgerungen-libre.pdf?1677685670=\u0026response-content-disposition=attachment%3B+filename%3DPortier_Philippe_Allgemeine_Schlussfolge.pdf\u0026Expires=1736112787\u0026Signature=E1nlqomi9B4MJLLhM~tiCC6hExZhXWf2A6d5LMTdooklrbRwdKzC8ey4BoqxL-boHEd28cX3n6hjofHATI5rQdwYKuPXPixPnSrMQ8xnaxHRbm~ygz-~yCic5qu3-thdILBSx9dqCQJastCJs0~vMhcoTOMVS21kPJFY7VxBAHCBK78gJ2k83xC30PYgo24SlaLcXisJn2hk9ro3TSXW3o0T56FfvGCcgWiqlLaVSXNVgYt7sIfMJ3W-WQ7A8yFNEzP0HH6KsuENoCqpWxUXbwIVEGRKPFDWWIQtYxySTBcsLtr18Bp9qF8pQj3Puf3yYXkvjRQgQ0Dw~8BYw33pIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics"},{"id":10758,"name":"Modernity","url":"https://www.academia.edu/Documents/in/Modernity"},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization"},{"id":20109,"name":"Religion and Modernity","url":"https://www.academia.edu/Documents/in/Religion_and_Modernity"},{"id":21096,"name":"Separation of Church and State","url":"https://www.academia.edu/Documents/in/Separation_of_Church_and_State"},{"id":86989,"name":"History of Modern France","url":"https://www.academia.edu/Documents/in/History_of_Modern_France"},{"id":95623,"name":"Laicite","url":"https://www.academia.edu/Documents/in/Laicite"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95604962"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95604962/Is_affect_human_or_animal"><img alt="Research paper thumbnail of Is affect human or animal" class="work-thumbnail" src="https://attachments.academia-assets.com/97741153/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95604962/Is_affect_human_or_animal">Is affect human or animal</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Donovan Schaefer´s affect-theory promises to provide a methodological approach to religion which ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Donovan Schaefer´s affect-theory promises to provide a methodological approach to religion which asks what bodies do. In the first part of this article the basic outlines of his argument will be introduced. Although consciousness and language in this theory are considered to be emergent properties, in his account they are merely regarded as secondary epiphenomena of corporeal properties. I assume this reductionist. Therfore my claim in the second part is, that the neglect of the specific symbolic dimension of human existence risks blurring fundamental ontological categories. What affect theory needs to take into consideration is downward-causation. Basing my argument on a social emergence approach I will build in affect-theory in this theoretical frame. In the third part I will expand on empirical data from the French Revolution in order to illustrate how affects, expressed through symbols, can contribute to explain religious change and thus what bodies have done.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="41811cdeabe4914776f9d95701e55c30" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97741153,"asset_id":95604962,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97741153/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95604962"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95604962"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95604962; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=95604962]").text(description); $(".js-view-count[data-work-id=95604962]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 95604962; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='95604962']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 95604962, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "41811cdeabe4914776f9d95701e55c30" } } $('.js-work-strip[data-work-id=95604962]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":95604962,"title":"Is affect human or animal","translated_title":"","metadata":{"abstract":"Donovan Schaefer´s affect-theory promises to provide a methodological approach to religion which asks what bodies do. In the first part of this article the basic outlines of his argument will be introduced. Although consciousness and language in this theory are considered to be emergent properties, in his account they are merely regarded as secondary epiphenomena of corporeal properties. I assume this reductionist. Therfore my claim in the second part is, that the neglect of the specific symbolic dimension of human existence risks blurring fundamental ontological categories. What affect theory needs to take into consideration is downward-causation. Basing my argument on a social emergence approach I will build in affect-theory in this theoretical frame. In the third part I will expand on empirical data from the French Revolution in order to illustrate how affects, expressed through symbols, can contribute to explain religious change and thus what bodies have done.","publication_date":{"day":null,"month":null,"year":2023,"errors":{}}},"translated_abstract":"Donovan Schaefer´s affect-theory promises to provide a methodological approach to religion which asks what bodies do. In the first part of this article the basic outlines of his argument will be introduced. Although consciousness and language in this theory are considered to be emergent properties, in his account they are merely regarded as secondary epiphenomena of corporeal properties. I assume this reductionist. Therfore my claim in the second part is, that the neglect of the specific symbolic dimension of human existence risks blurring fundamental ontological categories. What affect theory needs to take into consideration is downward-causation. Basing my argument on a social emergence approach I will build in affect-theory in this theoretical frame. In the third part I will expand on empirical data from the French Revolution in order to illustrate how affects, expressed through symbols, can contribute to explain religious change and thus what bodies have done.","internal_url":"https://www.academia.edu/95604962/Is_affect_human_or_animal","translated_internal_url":"","created_at":"2023-01-24T06:35:39.876-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":97741153,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/97741153/thumbnails/1.jpg","file_name":"Is_affect_human_or_animal.pdf","download_url":"https://www.academia.edu/attachments/97741153/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Is_affect_human_or_animal.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/97741153/Is_affect_human_or_animal-libre.pdf?1674572181=\u0026response-content-disposition=attachment%3B+filename%3DIs_affect_human_or_animal.pdf\u0026Expires=1736112787\u0026Signature=a-HNX8ySrBtqbUNZUSAeql49O5yLNESdvP0wpakaKXHbVLHkY~AizZqBavw5~trEkqAg7i1PuQha--OEDsCaqrFHyTyorEC2L2EIm5dEvIvNAeLe1re7C-JaHnNTxE3PFVw1ilKTjoSjqrhFYVvQai1fCAnoqkxKQpKtzIeVE2FrCF0zzUxwi06X3gvtiwPZvEHaqCtZ-wY4r4X1P~RJY7WYWweTkUzg6dwcFd5t3lAJRo1HPCDxCGMMIOzKhSzXuhPtCnH-iKl~7DXD9S9HhE80RdmCilVfEMeqzzYJmTRivZPAygU4vw0OiPCSyWnAUcuAVWT6nTdg6Fwiw-FUlQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Is_affect_human_or_animal","translated_slug":"","page_count":27,"language":"en","content_type":"Work","summary":"Donovan Schaefer´s affect-theory promises to provide a methodological approach to religion which asks what bodies do. In the first part of this article the basic outlines of his argument will be introduced. Although consciousness and language in this theory are considered to be emergent properties, in his account they are merely regarded as secondary epiphenomena of corporeal properties. I assume this reductionist. Therfore my claim in the second part is, that the neglect of the specific symbolic dimension of human existence risks blurring fundamental ontological categories. What affect theory needs to take into consideration is downward-causation. Basing my argument on a social emergence approach I will build in affect-theory in this theoretical frame. In the third part I will expand on empirical data from the French Revolution in order to illustrate how affects, expressed through symbols, can contribute to explain religious change and thus what bodies have done.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":97741153,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/97741153/thumbnails/1.jpg","file_name":"Is_affect_human_or_animal.pdf","download_url":"https://www.academia.edu/attachments/97741153/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Is_affect_human_or_animal.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/97741153/Is_affect_human_or_animal-libre.pdf?1674572181=\u0026response-content-disposition=attachment%3B+filename%3DIs_affect_human_or_animal.pdf\u0026Expires=1736112787\u0026Signature=a-HNX8ySrBtqbUNZUSAeql49O5yLNESdvP0wpakaKXHbVLHkY~AizZqBavw5~trEkqAg7i1PuQha--OEDsCaqrFHyTyorEC2L2EIm5dEvIvNAeLe1re7C-JaHnNTxE3PFVw1ilKTjoSjqrhFYVvQai1fCAnoqkxKQpKtzIeVE2FrCF0zzUxwi06X3gvtiwPZvEHaqCtZ-wY4r4X1P~RJY7WYWweTkUzg6dwcFd5t3lAJRo1HPCDxCGMMIOzKhSzXuhPtCnH-iKl~7DXD9S9HhE80RdmCilVfEMeqzzYJmTRivZPAygU4vw0OiPCSyWnAUcuAVWT6nTdg6Fwiw-FUlQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":155,"name":"Evolutionary Biology","url":"https://www.academia.edu/Documents/in/Evolutionary_Biology"},{"id":4316,"name":"Sociobiology","url":"https://www.academia.edu/Documents/in/Sociobiology"},{"id":5878,"name":"Nationalism","url":"https://www.academia.edu/Documents/in/Nationalism"},{"id":7370,"name":"Symbolism","url":"https://www.academia.edu/Documents/in/Symbolism"},{"id":17330,"name":"Affect Theory","url":"https://www.academia.edu/Documents/in/Affect_Theory"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":149285,"name":"Emergence of Social Norms","url":"https://www.academia.edu/Documents/in/Emergence_of_Social_Norms"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="93051364"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/93051364/Fonds_de_Jean_Duvignaud"><img alt="Research paper thumbnail of Fonds de Jean Duvignaud" class="work-thumbnail" src="https://attachments.academia-assets.com/95897031/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/93051364/Fonds_de_Jean_Duvignaud">Fonds de Jean Duvignaud</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is just the material I collected during 3 weeks of archival work at IMEC in Caen during the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is just the material I collected during 3 weeks of archival work at IMEC in Caen during the 1st and the 16th of december. Contained are letters from Adorno, Octavio Paz, René König and others to Jean Duvignaud. <br />Welcome to read it...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a952178eb5a25c7a474c3b561cbfbfe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":95897031,"asset_id":93051364,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/95897031/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="93051364"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="93051364"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 93051364; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=93051364]").text(description); $(".js-view-count[data-work-id=93051364]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 93051364; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='93051364']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 93051364, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1a952178eb5a25c7a474c3b561cbfbfe" } } $('.js-work-strip[data-work-id=93051364]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":93051364,"title":"Fonds de Jean Duvignaud","translated_title":"","metadata":{"abstract":"This is just the material I collected during 3 weeks of archival work at IMEC in Caen during the 1st and the 16th of december. Contained are letters from Adorno, Octavio Paz, René König and others to Jean Duvignaud. \nWelcome to read it...","publication_date":{"day":null,"month":null,"year":2022,"errors":{}}},"translated_abstract":"This is just the material I collected during 3 weeks of archival work at IMEC in Caen during the 1st and the 16th of december. Contained are letters from Adorno, Octavio Paz, René König and others to Jean Duvignaud. \nWelcome to read it...","internal_url":"https://www.academia.edu/93051364/Fonds_de_Jean_Duvignaud","translated_internal_url":"","created_at":"2022-12-16T13:04:52.299-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":95897031,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95897031/thumbnails/1.jpg","file_name":"Fonds_de_Jean_Duvignaud_Correspndance_Adorno_Theodor_W._.pdf","download_url":"https://www.academia.edu/attachments/95897031/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Fonds_de_Jean_Duvignaud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95897031/Fonds_de_Jean_Duvignaud_Correspndance_Adorno_Theodor_W._-libre.pdf?1671227405=\u0026response-content-disposition=attachment%3B+filename%3DFonds_de_Jean_Duvignaud.pdf\u0026Expires=1736112787\u0026Signature=d2VZNIIYThD4FljlrB6WV-43E3gbxRFkztFf6~CeWRpGQNVmsEM9xI10WuPZvgR5qwh82-pd1D70K9rFrjhQ9JNpd-vltS~z-H9j9NRVUk4uD88uQGSfKsM113ssinG-egWsJCZez4qAyYPN5yzoBDZNtcqfrkblyr~d0-bq9LTln8cRpkEMTNauH7np82lQeTKX-4Zy2vdq57Cp8zO62mSocklFlB-Fnu5BDwPTXDX3eRcx~gEntYGOsrc~w3IPUw~E33DGjnoHQjR3cmyUg1OH8VfvGpBZT~KEXABwK6zdJqBFCWCzVA40SSwJ0hCTtIVM0yUAa2vP1FJy-TdijA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Fonds_de_Jean_Duvignaud","translated_slug":"","page_count":190,"language":"fr","content_type":"Work","summary":"This is just the material I collected during 3 weeks of archival work at IMEC in Caen during the 1st and the 16th of december. Contained are letters from Adorno, Octavio Paz, René König and others to Jean Duvignaud. \nWelcome to read it...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":95897031,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/95897031/thumbnails/1.jpg","file_name":"Fonds_de_Jean_Duvignaud_Correspndance_Adorno_Theodor_W._.pdf","download_url":"https://www.academia.edu/attachments/95897031/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Fonds_de_Jean_Duvignaud.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/95897031/Fonds_de_Jean_Duvignaud_Correspndance_Adorno_Theodor_W._-libre.pdf?1671227405=\u0026response-content-disposition=attachment%3B+filename%3DFonds_de_Jean_Duvignaud.pdf\u0026Expires=1736112787\u0026Signature=d2VZNIIYThD4FljlrB6WV-43E3gbxRFkztFf6~CeWRpGQNVmsEM9xI10WuPZvgR5qwh82-pd1D70K9rFrjhQ9JNpd-vltS~z-H9j9NRVUk4uD88uQGSfKsM113ssinG-egWsJCZez4qAyYPN5yzoBDZNtcqfrkblyr~d0-bq9LTln8cRpkEMTNauH7np82lQeTKX-4Zy2vdq57Cp8zO62mSocklFlB-Fnu5BDwPTXDX3eRcx~gEntYGOsrc~w3IPUw~E33DGjnoHQjR3cmyUg1OH8VfvGpBZT~KEXABwK6zdJqBFCWCzVA40SSwJ0hCTtIVM0yUAa2vP1FJy-TdijA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":3511,"name":"Theodor Adorno","url":"https://www.academia.edu/Documents/in/Theodor_Adorno"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":37062,"name":"Georges Perec","url":"https://www.academia.edu/Documents/in/Georges_Perec"},{"id":96098,"name":"Resistance","url":"https://www.academia.edu/Documents/in/Resistance"},{"id":99428,"name":"Durkheimian Studies","url":"https://www.academia.edu/Documents/in/Durkheimian_Studies"},{"id":253717,"name":"Georges Balandier","url":"https://www.academia.edu/Documents/in/Georges_Balandier"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"},{"id":1886782,"name":"Jean Duvignaud","url":"https://www.academia.edu/Documents/in/Jean_Duvignaud"},{"id":2900417,"name":"IMEC","url":"https://www.academia.edu/Documents/in/IMEC"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76160658"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76160658/Notations_to_Catherine_Maire_L_%C3%A9glise_dans_l_Etat_Politique_et_religion_dans_la_France_des_Lumi%C3%A8res_Paris_2019_"><img alt="Research paper thumbnail of Notations to: Catherine Maire, L´église dans l´Etat: Politique et religion dans la France des Lumières (Paris 2019)" class="work-thumbnail" src="https://attachments.academia-assets.com/83848935/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76160658/Notations_to_Catherine_Maire_L_%C3%A9glise_dans_l_Etat_Politique_et_religion_dans_la_France_des_Lumi%C3%A8res_Paris_2019_">Notations to: Catherine Maire, L´église dans l´Etat: Politique et religion dans la France des Lumières (Paris 2019)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The civil constitution of the clergy was an important political decision during the revolution of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The civil constitution of the clergy was an important political decision during the revolution of 1789. Detlef Pollack claims that the way to modernity should be understould via system theory. Maire delivers an explanation which does not speak of autonomus spheres but invites to thinkt modernity in terms of a subjection of the religious under the field of politics.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fbefc80162bb20e1c5a55f7c78f24c89" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83848935,"asset_id":76160658,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83848935/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76160658"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76160658"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76160658; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76160658]").text(description); $(".js-view-count[data-work-id=76160658]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76160658; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76160658']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76160658, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "fbefc80162bb20e1c5a55f7c78f24c89" } } $('.js-work-strip[data-work-id=76160658]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76160658,"title":"Notations to: Catherine Maire, L´église dans l´Etat: Politique et religion dans la France des Lumières (Paris 2019)","translated_title":"","metadata":{"abstract":"The civil constitution of the clergy was an important political decision during the revolution of 1789. Detlef Pollack claims that the way to modernity should be understould via system theory. Maire delivers an explanation which does not speak of autonomus spheres but invites to thinkt modernity in terms of a subjection of the religious under the field of politics. "},"translated_abstract":"The civil constitution of the clergy was an important political decision during the revolution of 1789. Detlef Pollack claims that the way to modernity should be understould via system theory. Maire delivers an explanation which does not speak of autonomus spheres but invites to thinkt modernity in terms of a subjection of the religious under the field of politics. ","internal_url":"https://www.academia.edu/76160658/Notations_to_Catherine_Maire_L_%C3%A9glise_dans_l_Etat_Politique_et_religion_dans_la_France_des_Lumi%C3%A8res_Paris_2019_","translated_internal_url":"","created_at":"2022-04-11T15:12:31.813-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":83848935,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83848935/thumbnails/1.jpg","file_name":"Catherine_Maire_Kirche_im_Staat.pdf","download_url":"https://www.academia.edu/attachments/83848935/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Notations_to_Catherine_Maire_L_eglise_da.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83848935/Catherine_Maire_Kirche_im_Staat-libre.pdf?1649737073=\u0026response-content-disposition=attachment%3B+filename%3DNotations_to_Catherine_Maire_L_eglise_da.pdf\u0026Expires=1736112788\u0026Signature=QIZ09ID1aCvs9p-8uENCnwA3UvDC0PR7tnKpfi-fjR1c0yrRQOLOT5AWGBFr6B4OPgB~9xkx7cwVFz87Vlka6YaVdDSOVMdmTpe27IgVe5cl~tpm~mgv7senT8FSUhztxLf4Q-DgmfEZy4e2zZfuGWYm4ZloT92Lcpd1bIm0SHOe98NVRYHqiFQIQiA0AP0wsVDhHMc10Hjcg8sxxTMTXWL0Pd1SxKqZA6R2xhoFMU5MvBA1iMAP3J08JWm60RZP~I1Pp8e4v1wf0RK9es9MfSBhpQS5MeaSvn2BuegTxNvlCBgdl4arthpQzf~e2d9XUZdqo-65hHFsyRv9usCoBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Notations_to_Catherine_Maire_L_église_dans_l_Etat_Politique_et_religion_dans_la_France_des_Lumières_Paris_2019_","translated_slug":"","page_count":20,"language":"de","content_type":"Work","summary":"The civil constitution of the clergy was an important political decision during the revolution of 1789. Detlef Pollack claims that the way to modernity should be understould via system theory. Maire delivers an explanation which does not speak of autonomus spheres but invites to thinkt modernity in terms of a subjection of the religious under the field of politics. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":83848935,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83848935/thumbnails/1.jpg","file_name":"Catherine_Maire_Kirche_im_Staat.pdf","download_url":"https://www.academia.edu/attachments/83848935/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Notations_to_Catherine_Maire_L_eglise_da.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83848935/Catherine_Maire_Kirche_im_Staat-libre.pdf?1649737073=\u0026response-content-disposition=attachment%3B+filename%3DNotations_to_Catherine_Maire_L_eglise_da.pdf\u0026Expires=1736112788\u0026Signature=QIZ09ID1aCvs9p-8uENCnwA3UvDC0PR7tnKpfi-fjR1c0yrRQOLOT5AWGBFr6B4OPgB~9xkx7cwVFz87Vlka6YaVdDSOVMdmTpe27IgVe5cl~tpm~mgv7senT8FSUhztxLf4Q-DgmfEZy4e2zZfuGWYm4ZloT92Lcpd1bIm0SHOe98NVRYHqiFQIQiA0AP0wsVDhHMc10Hjcg8sxxTMTXWL0Pd1SxKqZA6R2xhoFMU5MvBA1iMAP3J08JWm60RZP~I1Pp8e4v1wf0RK9es9MfSBhpQS5MeaSvn2BuegTxNvlCBgdl4arthpQzf~e2d9XUZdqo-65hHFsyRv9usCoBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":7300,"name":"Systems Theory","url":"https://www.academia.edu/Documents/in/Systems_Theory"},{"id":11680,"name":"Social Systems Theory","url":"https://www.academia.edu/Documents/in/Social_Systems_Theory"},{"id":30345,"name":"Jansenism","url":"https://www.academia.edu/Documents/in/Jansenism"},{"id":2983391,"name":"Histoire du jansénisme","url":"https://www.academia.edu/Documents/in/Histoire_du_jans%C3%A9nisme"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76160018"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76160018/Roy_Rappaport_Ritual_and_Religion_in_the_making_of_humanity"><img alt="Research paper thumbnail of Roy Rappaport, Ritual and Religion in the making of humanity" class="work-thumbnail" src="https://attachments.academia-assets.com/83846997/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76160018/Roy_Rappaport_Ritual_and_Religion_in_the_making_of_humanity">Roy Rappaport, Ritual and Religion in the making of humanity</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">I tried to follow the thinking of Rappaport but at some point I thought, I read some kind of libe...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">I tried to follow the thinking of Rappaport but at some point I thought, I read some kind of liberal theology. I am not quite sure but how can the concept of "Ultimate sacred postulates" be used in an empirical sense without avoiding to reproduce the emic language of religion? Or is the concept of USP a definition of religion. Then we have a theoretical problem because etic and emic language conflate with each other.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="764fba79e8464ca3f0a551591fedda43" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83846997,"asset_id":76160018,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83846997/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76160018"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76160018"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76160018; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76160018]").text(description); $(".js-view-count[data-work-id=76160018]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76160018; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76160018']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76160018, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "764fba79e8464ca3f0a551591fedda43" } } $('.js-work-strip[data-work-id=76160018]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76160018,"title":"Roy Rappaport, Ritual and Religion in the making of humanity","translated_title":"","metadata":{"abstract":"I tried to follow the thinking of Rappaport but at some point I thought, I read some kind of liberal theology. I am not quite sure but how can the concept of \"Ultimate sacred postulates\" be used in an empirical sense without avoiding to reproduce the emic language of religion? Or is the concept of USP a definition of religion. Then we have a theoretical problem because etic and emic language conflate with each other. "},"translated_abstract":"I tried to follow the thinking of Rappaport but at some point I thought, I read some kind of liberal theology. I am not quite sure but how can the concept of \"Ultimate sacred postulates\" be used in an empirical sense without avoiding to reproduce the emic language of religion? Or is the concept of USP a definition of religion. Then we have a theoretical problem because etic and emic language conflate with each other. ","internal_url":"https://www.academia.edu/76160018/Roy_Rappaport_Ritual_and_Religion_in_the_making_of_humanity","translated_internal_url":"","created_at":"2022-04-11T14:58:48.638-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":83846997,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83846997/thumbnails/1.jpg","file_name":"Rappaport.pdf","download_url":"https://www.academia.edu/attachments/83846997/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Roy_Rappaport_Ritual_and_Religion_in_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83846997/Rappaport-libre.pdf?1649737110=\u0026response-content-disposition=attachment%3B+filename%3DRoy_Rappaport_Ritual_and_Religion_in_the.pdf\u0026Expires=1736112788\u0026Signature=C3zXpzD3n7~RNf1Y3ZM1YAGFvF~M9jyaZLWt9wtvjlHaS5GcJ~zxbANvVNOkqCmsNW-5LHIBdvUO61yB6dT65cU6Xr6Vs2uWV8isKKXGjhaYRDrhlPV1y5yoeQ3oZh7kOFS8TYglkpD-Aq4PmTlMODidtxuPeLs1B5wosQo2CTmlRfl-KPktTFzNYsdDPLlveOHOvKdpC~yHq~~clGjeHFpAaVc41IMVvuqAV-iSPhDq3eW1gKaGFcm66oScHXwYXe0MkrCmCByfdczgjHGkY58gZHwmgckducsYH1FoOWaoiPeKFCV~SlpsjUMPgJGfilvSQj4PwvtjuxPXVLsLsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Roy_Rappaport_Ritual_and_Religion_in_the_making_of_humanity","translated_slug":"","page_count":11,"language":"de","content_type":"Work","summary":"I tried to follow the thinking of Rappaport but at some point I thought, I read some kind of liberal theology. I am not quite sure but how can the concept of \"Ultimate sacred postulates\" be used in an empirical sense without avoiding to reproduce the emic language of religion? Or is the concept of USP a definition of religion. Then we have a theoretical problem because etic and emic language conflate with each other. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":83846997,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83846997/thumbnails/1.jpg","file_name":"Rappaport.pdf","download_url":"https://www.academia.edu/attachments/83846997/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Roy_Rappaport_Ritual_and_Religion_in_the.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83846997/Rappaport-libre.pdf?1649737110=\u0026response-content-disposition=attachment%3B+filename%3DRoy_Rappaport_Ritual_and_Religion_in_the.pdf\u0026Expires=1736112788\u0026Signature=C3zXpzD3n7~RNf1Y3ZM1YAGFvF~M9jyaZLWt9wtvjlHaS5GcJ~zxbANvVNOkqCmsNW-5LHIBdvUO61yB6dT65cU6Xr6Vs2uWV8isKKXGjhaYRDrhlPV1y5yoeQ3oZh7kOFS8TYglkpD-Aq4PmTlMODidtxuPeLs1B5wosQo2CTmlRfl-KPktTFzNYsdDPLlveOHOvKdpC~yHq~~clGjeHFpAaVc41IMVvuqAV-iSPhDq3eW1gKaGFcm66oScHXwYXe0MkrCmCByfdczgjHGkY58gZHwmgckducsYH1FoOWaoiPeKFCV~SlpsjUMPgJGfilvSQj4PwvtjuxPXVLsLsA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":275807,"name":"Roy Rappaport","url":"https://www.academia.edu/Documents/in/Roy_Rappaport"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76159273"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76159273/Klassifikationssysteme_nach_Durkheim_Mauss_und_Bastide"><img alt="Research paper thumbnail of Klassifikationssysteme nach Durkheim, Mauss und Bastide" class="work-thumbnail" src="https://attachments.academia-assets.com/83844608/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76159273/Klassifikationssysteme_nach_Durkheim_Mauss_und_Bastide">Klassifikationssysteme nach Durkheim, Mauss und Bastide</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Das Ziel dieser Arbeit liegt darin, aufzuzeigen, dass Klassifikationen scheinbar grundlegender Be...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Das Ziel dieser Arbeit liegt darin, aufzuzeigen, dass Klassifikationen scheinbar grundlegender Bestand gesellschaftlicher Stabilität sind. Ausgehend von Durkheims und Mauss´ Studie "Über einige Formen von Klassifikation" soll hierbei im ersten Kapitel (S. 2-15) ein Überblick über die verschiedenen Ordnungsmodelle geboten werden, nach denen sich Sozietäten in ihren Repräsentationen organisieren. Dieser Text ist eine wesentliche Grundlage für ein Überdenken meiner bisherigen Durkheim-Exegese, da, ein wesentliches Element, das bislang in der Forschung zu kurz kam, die Kombination zwischen mentalen Kategorien und Demographie ist.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="128859bd2529f6f2fc1dbf5d776649da" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83844608,"asset_id":76159273,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83844608/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76159273"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76159273"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76159273; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76159273]").text(description); $(".js-view-count[data-work-id=76159273]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76159273; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76159273']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76159273, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "128859bd2529f6f2fc1dbf5d776649da" } } $('.js-work-strip[data-work-id=76159273]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76159273,"title":"Klassifikationssysteme nach Durkheim, Mauss und Bastide","translated_title":"","metadata":{"abstract":"Das Ziel dieser Arbeit liegt darin, aufzuzeigen, dass Klassifikationen scheinbar grundlegender Bestand gesellschaftlicher Stabilität sind. Ausgehend von Durkheims und Mauss´ Studie \"Über einige Formen von Klassifikation\" soll hierbei im ersten Kapitel (S. 2-15) ein Überblick über die verschiedenen Ordnungsmodelle geboten werden, nach denen sich Sozietäten in ihren Repräsentationen organisieren. Dieser Text ist eine wesentliche Grundlage für ein Überdenken meiner bisherigen Durkheim-Exegese, da, ein wesentliches Element, das bislang in der Forschung zu kurz kam, die Kombination zwischen mentalen Kategorien und Demographie ist. "},"translated_abstract":"Das Ziel dieser Arbeit liegt darin, aufzuzeigen, dass Klassifikationen scheinbar grundlegender Bestand gesellschaftlicher Stabilität sind. Ausgehend von Durkheims und Mauss´ Studie \"Über einige Formen von Klassifikation\" soll hierbei im ersten Kapitel (S. 2-15) ein Überblick über die verschiedenen Ordnungsmodelle geboten werden, nach denen sich Sozietäten in ihren Repräsentationen organisieren. Dieser Text ist eine wesentliche Grundlage für ein Überdenken meiner bisherigen Durkheim-Exegese, da, ein wesentliches Element, das bislang in der Forschung zu kurz kam, die Kombination zwischen mentalen Kategorien und Demographie ist. ","internal_url":"https://www.academia.edu/76159273/Klassifikationssysteme_nach_Durkheim_Mauss_und_Bastide","translated_internal_url":"","created_at":"2022-04-11T14:45:20.048-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":83844608,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83844608/thumbnails/1.jpg","file_name":"Hausarbeit_Klassifikationssysteme.pdf","download_url":"https://www.academia.edu/attachments/83844608/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Klassifikationssysteme_nach_Durkheim_Mau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83844608/Hausarbeit_Klassifikationssysteme-libre.pdf?1649737157=\u0026response-content-disposition=attachment%3B+filename%3DKlassifikationssysteme_nach_Durkheim_Mau.pdf\u0026Expires=1736112788\u0026Signature=DNK44P9-EbcY6eHY1ngQ4vRi2rq2-oKdpK8vyk5uFA0wwNbZTV4dF~PbVU4yiZ6YZ48b0hS93UCkOm8Tt1vYRAbhtDzwjUmGFwtF0zet0juZy72MKIkYAihWcdZhDvXhbAYv8PB7IyeYjMdyvFSStc114k64vAsHAXg1dAA5vyMscFLkSPJ5ZOpW--6gx32aROQ1Y8HbS40-eWA86SeBbjPsHSgYygBouAJwBj7lK8wFr-wdOn~cmD-K~WGqW09BtANVnknX9XYNinsSVciDA6mrPvt~C2q7yAn~x7ZbGMSyyRsdzJoezQAM73S7cangCMZv1vbDsMqf3JzgfJuboQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Klassifikationssysteme_nach_Durkheim_Mauss_und_Bastide","translated_slug":"","page_count":33,"language":"de","content_type":"Work","summary":"Das Ziel dieser Arbeit liegt darin, aufzuzeigen, dass Klassifikationen scheinbar grundlegender Bestand gesellschaftlicher Stabilität sind. Ausgehend von Durkheims und Mauss´ Studie \"Über einige Formen von Klassifikation\" soll hierbei im ersten Kapitel (S. 2-15) ein Überblick über die verschiedenen Ordnungsmodelle geboten werden, nach denen sich Sozietäten in ihren Repräsentationen organisieren. Dieser Text ist eine wesentliche Grundlage für ein Überdenken meiner bisherigen Durkheim-Exegese, da, ein wesentliches Element, das bislang in der Forschung zu kurz kam, die Kombination zwischen mentalen Kategorien und Demographie ist. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":83844608,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83844608/thumbnails/1.jpg","file_name":"Hausarbeit_Klassifikationssysteme.pdf","download_url":"https://www.academia.edu/attachments/83844608/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Klassifikationssysteme_nach_Durkheim_Mau.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83844608/Hausarbeit_Klassifikationssysteme-libre.pdf?1649737157=\u0026response-content-disposition=attachment%3B+filename%3DKlassifikationssysteme_nach_Durkheim_Mau.pdf\u0026Expires=1736112788\u0026Signature=DNK44P9-EbcY6eHY1ngQ4vRi2rq2-oKdpK8vyk5uFA0wwNbZTV4dF~PbVU4yiZ6YZ48b0hS93UCkOm8Tt1vYRAbhtDzwjUmGFwtF0zet0juZy72MKIkYAihWcdZhDvXhbAYv8PB7IyeYjMdyvFSStc114k64vAsHAXg1dAA5vyMscFLkSPJ5ZOpW--6gx32aROQ1Y8HbS40-eWA86SeBbjPsHSgYygBouAJwBj7lK8wFr-wdOn~cmD-K~WGqW09BtANVnknX9XYNinsSVciDA6mrPvt~C2q7yAn~x7ZbGMSyyRsdzJoezQAM73S7cangCMZv1vbDsMqf3JzgfJuboQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":14162,"name":"Sociology of the Body","url":"https://www.academia.edu/Documents/in/Sociology_of_the_Body"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":34253,"name":"Candomblé","url":"https://www.academia.edu/Documents/in/Candombl%C3%A9"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":420199,"name":"Organizational Symbolism","url":"https://www.academia.edu/Documents/in/Organizational_Symbolism"},{"id":1195677,"name":"Roger Bastide","url":"https://www.academia.edu/Documents/in/Roger_Bastide"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="76151055"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/76151055/Review_McPhee_Peter_Liberty_or_Death"><img alt="Research paper thumbnail of Review: McPhee Peter, Liberty or Death" class="work-thumbnail" src="https://attachments.academia-assets.com/83818414/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/76151055/Review_McPhee_Peter_Liberty_or_Death">Review: McPhee Peter, Liberty or Death</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The full impact of the French Revolution is best understood within this international, even globa...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The full impact of the French Revolution is best understood within this international, even global perspective, that of the long history of the struggles within Europe and its colonies for self determination, representative government and indiviudal liberties against entrenched hierarchies of social orders, corporate privilege and autocracy.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1bc9dec589762cf3f08126a6787a5800" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83818414,"asset_id":76151055,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83818414/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="76151055"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="76151055"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 76151055; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=76151055]").text(description); $(".js-view-count[data-work-id=76151055]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 76151055; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='76151055']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 76151055, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1bc9dec589762cf3f08126a6787a5800" } } $('.js-work-strip[data-work-id=76151055]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":76151055,"title":"Review: McPhee Peter, Liberty or Death","translated_title":"","metadata":{"abstract":"The full impact of the French Revolution is best understood within this international, even global perspective, that of the long history of the struggles within Europe and its colonies for self determination, representative government and indiviudal liberties against entrenched hierarchies of social orders, corporate privilege and autocracy."},"translated_abstract":"The full impact of the French Revolution is best understood within this international, even global perspective, that of the long history of the struggles within Europe and its colonies for self determination, representative government and indiviudal liberties against entrenched hierarchies of social orders, corporate privilege and autocracy.","internal_url":"https://www.academia.edu/76151055/Review_McPhee_Peter_Liberty_or_Death","translated_internal_url":"","created_at":"2022-04-11T12:45:42.946-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":83818414,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83818414/thumbnails/1.jpg","file_name":"Rezension_Mc_Phee_Liberty_or_Death.pdf","download_url":"https://www.academia.edu/attachments/83818414/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_McPhee_Peter_Liberty_or_Death.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83818414/Rezension_Mc_Phee_Liberty_or_Death-libre.pdf?1649735964=\u0026response-content-disposition=attachment%3B+filename%3DReview_McPhee_Peter_Liberty_or_Death.pdf\u0026Expires=1736112788\u0026Signature=AhZuwUOMJ5rlfrqMGhYExgEH-lf2XBybm9Opsg3jAgdr7k~eeStSNeD5YAdrrYEj6qIQi~AqQ5ihd4h9u1Oyd8unWq33nesBRhDCC8oIKO~e0lc~DyGfAp8ZN5Sd0d3J-EBEe0kQgEQAwPgAcUQUqqjJTCtsQvf-tspAWgpzOdN137yRzTJMEfG71g-hjDLHncY7qIiuWz0wTZTk-qw7g8Th8TncmD8gnRFLJ81FgUH8rVegW2x4fLHe8IoDLlmXaBXdPmTp8t4nYZmX0RRc82Z5D2XhB~uNRXNTSZfiw6LNpOFxjMM8WHxXQXgtujCRfigKL6nztAryJHaDOLCgqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Review_McPhee_Peter_Liberty_or_Death","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"The full impact of the French Revolution is best understood within this international, even global perspective, that of the long history of the struggles within Europe and its colonies for self determination, representative government and indiviudal liberties against entrenched hierarchies of social orders, corporate privilege and autocracy.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":83818414,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83818414/thumbnails/1.jpg","file_name":"Rezension_Mc_Phee_Liberty_or_Death.pdf","download_url":"https://www.academia.edu/attachments/83818414/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Review_McPhee_Peter_Liberty_or_Death.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83818414/Rezension_Mc_Phee_Liberty_or_Death-libre.pdf?1649735964=\u0026response-content-disposition=attachment%3B+filename%3DReview_McPhee_Peter_Liberty_or_Death.pdf\u0026Expires=1736112788\u0026Signature=AhZuwUOMJ5rlfrqMGhYExgEH-lf2XBybm9Opsg3jAgdr7k~eeStSNeD5YAdrrYEj6qIQi~AqQ5ihd4h9u1Oyd8unWq33nesBRhDCC8oIKO~e0lc~DyGfAp8ZN5Sd0d3J-EBEe0kQgEQAwPgAcUQUqqjJTCtsQvf-tspAWgpzOdN137yRzTJMEfG71g-hjDLHncY7qIiuWz0wTZTk-qw7g8Th8TncmD8gnRFLJ81FgUH8rVegW2x4fLHe8IoDLlmXaBXdPmTp8t4nYZmX0RRc82Z5D2XhB~uNRXNTSZfiw6LNpOFxjMM8WHxXQXgtujCRfigKL6nztAryJHaDOLCgqw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1439,"name":"Globalization","url":"https://www.academia.edu/Documents/in/Globalization"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions"},{"id":13017,"name":"Slave Trade","url":"https://www.academia.edu/Documents/in/Slave_Trade"},{"id":44944,"name":"Death Penalty","url":"https://www.academia.edu/Documents/in/Death_Penalty"},{"id":70810,"name":"Spatial Turn","url":"https://www.academia.edu/Documents/in/Spatial_Turn"},{"id":131775,"name":"French Colonial History","url":"https://www.academia.edu/Documents/in/French_Colonial_History"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="75460052"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/75460052/Reflexionen_zur_impliziten_Stellung_von_Robert_Hertz_in_rezenten_religionswissenschaftlichen_Debatten"><img alt="Research paper thumbnail of Reflexionen zur impliziten Stellung von Robert Hertz in rezenten religionswissenschaftlichen Debatten" class="work-thumbnail" src="https://attachments.academia-assets.com/83219910/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/75460052/Reflexionen_zur_impliziten_Stellung_von_Robert_Hertz_in_rezenten_religionswissenschaftlichen_Debatten">Reflexionen zur impliziten Stellung von Robert Hertz in rezenten religionswissenschaftlichen Debatten</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Herein I try to formulate some reflections about recent discourses in the sudies of religion by r...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Herein I try to formulate some reflections about recent discourses in the sudies of religion by refereing to the methodology of Robert Hertz.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="774d3bbd95b3740e99dc01b7d126b090" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":83219910,"asset_id":75460052,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/83219910/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="75460052"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="75460052"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 75460052; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=75460052]").text(description); $(".js-view-count[data-work-id=75460052]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 75460052; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='75460052']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 75460052, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "774d3bbd95b3740e99dc01b7d126b090" } } $('.js-work-strip[data-work-id=75460052]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":75460052,"title":"Reflexionen zur impliziten Stellung von Robert Hertz in rezenten religionswissenschaftlichen Debatten","translated_title":"","metadata":{"abstract":"Herein I try to formulate some reflections about recent discourses in the sudies of religion by refereing to the methodology of Robert Hertz. "},"translated_abstract":"Herein I try to formulate some reflections about recent discourses in the sudies of religion by refereing to the methodology of Robert Hertz. ","internal_url":"https://www.academia.edu/75460052/Reflexionen_zur_impliziten_Stellung_von_Robert_Hertz_in_rezenten_religionswissenschaftlichen_Debatten","translated_internal_url":"","created_at":"2022-04-04T14:09:22.327-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":83219910,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83219910/thumbnails/1.jpg","file_name":"Dokumentation_der_Herausforderungen.pdf","download_url":"https://www.academia.edu/attachments/83219910/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Reflexionen_zur_impliziten_Stellung_von.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83219910/Dokumentation_der_Herausforderungen-libre.pdf?1649107260=\u0026response-content-disposition=attachment%3B+filename%3DReflexionen_zur_impliziten_Stellung_von.pdf\u0026Expires=1736112788\u0026Signature=gDu0~~LmJGNQ42C20AkD9bUYcZ9SGLd8gbngprH4DRN9pVFuDy~9phfNw5CMDpgmGM6aElmr9Bc0vmLjFsXWq4CEQA~YfXBRb8VmIX6PMmakmzghSamT2UH7e1qkUXTIZD8oO3wMmB18OUAm9J2YksugNzaoF3ry25g1Wz3Q9obieUZC-wrEwxfU5QuSaiBPzxbLJ560oAWb31NYyViteSGCU71LEVFjnvH3THTJ7Do~YIVkkSkzsYxWVTy6e-uE17UmdSUOybILYUFzm~7UNoHxmfrq2BJSTufjN7dTprrXcR0GTTbh6GNT9PommXo7RE511qUih~AXDDzPYr0bvg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Reflexionen_zur_impliziten_Stellung_von_Robert_Hertz_in_rezenten_religionswissenschaftlichen_Debatten","translated_slug":"","page_count":3,"language":"de","content_type":"Work","summary":"Herein I try to formulate some reflections about recent discourses in the sudies of religion by refereing to the methodology of Robert Hertz. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":83219910,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/83219910/thumbnails/1.jpg","file_name":"Dokumentation_der_Herausforderungen.pdf","download_url":"https://www.academia.edu/attachments/83219910/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Reflexionen_zur_impliziten_Stellung_von.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/83219910/Dokumentation_der_Herausforderungen-libre.pdf?1649107260=\u0026response-content-disposition=attachment%3B+filename%3DReflexionen_zur_impliziten_Stellung_von.pdf\u0026Expires=1736112788\u0026Signature=gDu0~~LmJGNQ42C20AkD9bUYcZ9SGLd8gbngprH4DRN9pVFuDy~9phfNw5CMDpgmGM6aElmr9Bc0vmLjFsXWq4CEQA~YfXBRb8VmIX6PMmakmzghSamT2UH7e1qkUXTIZD8oO3wMmB18OUAm9J2YksugNzaoF3ry25g1Wz3Q9obieUZC-wrEwxfU5QuSaiBPzxbLJ560oAWb31NYyViteSGCU71LEVFjnvH3THTJ7Do~YIVkkSkzsYxWVTy6e-uE17UmdSUOybILYUFzm~7UNoHxmfrq2BJSTufjN7dTprrXcR0GTTbh6GNT9PommXo7RE511qUih~AXDDzPYr0bvg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8775,"name":"Hertz Robert","url":"https://www.academia.edu/Documents/in/Hertz_Robert"},{"id":19283,"name":"Secularisms and Secularities","url":"https://www.academia.edu/Documents/in/Secularisms_and_Secularities"},{"id":99428,"name":"Durkheimian Studies","url":"https://www.academia.edu/Documents/in/Durkheimian_Studies"},{"id":1632897,"name":"Expiation","url":"https://www.academia.edu/Documents/in/Expiation"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74824290"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74824290/Revolution_und_Mythos"><img alt="Research paper thumbnail of Revolution und Mythos" class="work-thumbnail" src="https://attachments.academia-assets.com/82837340/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74824290/Revolution_und_Mythos">Revolution und Mythos</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this draft I tried to document some reflections about the relation between myth and revolution...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this draft I tried to document some reflections about the relation between myth and revolution. There seems to be an interesting connection between history in secular societies and myth in religious societal forms.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5b1e1d694f8e6f1b3f9de6f964916b3d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82837340,"asset_id":74824290,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82837340/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74824290"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74824290"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74824290; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74824290]").text(description); $(".js-view-count[data-work-id=74824290]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74824290; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74824290']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74824290, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5b1e1d694f8e6f1b3f9de6f964916b3d" } } $('.js-work-strip[data-work-id=74824290]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74824290,"title":"Revolution und Mythos","translated_title":"","metadata":{"abstract":"In this draft I tried to document some reflections about the relation between myth and revolution. There seems to be an interesting connection between history in secular societies and myth in religious societal forms. \n"},"translated_abstract":"In this draft I tried to document some reflections about the relation between myth and revolution. There seems to be an interesting connection between history in secular societies and myth in religious societal forms. \n","internal_url":"https://www.academia.edu/74824290/Revolution_und_Mythos","translated_internal_url":"","created_at":"2022-03-28T14:06:17.944-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":82837340,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82837340/thumbnails/1.jpg","file_name":"Religion_und_Politik_Nation_und_Religion.pdf","download_url":"https://www.academia.edu/attachments/82837340/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revolution_und_Mythos.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82837340/Religion_und_Politik_Nation_und_Religion-libre.pdf?1648502254=\u0026response-content-disposition=attachment%3B+filename%3DRevolution_und_Mythos.pdf\u0026Expires=1736112788\u0026Signature=A6kMlZvHfsEfMa~88~yqoi-Y-Idd1c1UM2JI394oL~Ex0iSF3MP7B~mbkUvEuhHmY1zWGa4ztUv4I-lSSyzupoPZRrDIO030qfbZlXtZe5MLBVGRSOn8TUA6rJvGDUBDK7GN621NAawgg37zalNoVob9Y~jKIPcfDnSKvMi1EVjyCu-SkHi9~4pOPlvFfJM7AuzJsmlyAkafv1CgSDm-UWBk2pTfHAp7~okdUMVBvH8T1jUY0Oip~81aKVPV7cQUvChIanO8GCjYQQc8lNMWJcOR-NKYz5CwNlKiJvI-Jp~F7cr-a~GruaoGfzTBOpGBnKHKTqVxK25qehItzhTVxQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Revolution_und_Mythos","translated_slug":"","page_count":21,"language":"de","content_type":"Work","summary":"In this draft I tried to document some reflections about the relation between myth and revolution. There seems to be an interesting connection between history in secular societies and myth in religious societal forms. \n","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":82837340,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82837340/thumbnails/1.jpg","file_name":"Religion_und_Politik_Nation_und_Religion.pdf","download_url":"https://www.academia.edu/attachments/82837340/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revolution_und_Mythos.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82837340/Religion_und_Politik_Nation_und_Religion-libre.pdf?1648502254=\u0026response-content-disposition=attachment%3B+filename%3DRevolution_und_Mythos.pdf\u0026Expires=1736112788\u0026Signature=A6kMlZvHfsEfMa~88~yqoi-Y-Idd1c1UM2JI394oL~Ex0iSF3MP7B~mbkUvEuhHmY1zWGa4ztUv4I-lSSyzupoPZRrDIO030qfbZlXtZe5MLBVGRSOn8TUA6rJvGDUBDK7GN621NAawgg37zalNoVob9Y~jKIPcfDnSKvMi1EVjyCu-SkHi9~4pOPlvFfJM7AuzJsmlyAkafv1CgSDm-UWBk2pTfHAp7~okdUMVBvH8T1jUY0Oip~81aKVPV7cQUvChIanO8GCjYQQc8lNMWJcOR-NKYz5CwNlKiJvI-Jp~F7cr-a~GruaoGfzTBOpGBnKHKTqVxK25qehItzhTVxQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":13950,"name":"Collective Memory","url":"https://www.academia.edu/Documents/in/Collective_Memory"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":52301,"name":"Myth and History","url":"https://www.academia.edu/Documents/in/Myth_and_History"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":113250,"name":"Legitimation","url":"https://www.academia.edu/Documents/in/Legitimation"},{"id":3890843,"name":"social orders","url":"https://www.academia.edu/Documents/in/social_orders"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="74824025"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/74824025/Religion_und_Politik_w%C3%A4hrend_der_Franz%C3%B6sischen_Revolution_Draft_version_with_excessive_repitions_of_themes_"><img alt="Research paper thumbnail of Religion und Politik während der Französischen Revolution (Draft version with excessive repitions of themes)" class="work-thumbnail" src="https://attachments.academia-assets.com/82837173/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/74824025/Religion_und_Politik_w%C3%A4hrend_der_Franz%C3%B6sischen_Revolution_Draft_version_with_excessive_repitions_of_themes_">Religion und Politik während der Französischen Revolution (Draft version with excessive repitions of themes)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a fuzzy documentation of the various themes I try to condense by reflecting about the Fre...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a fuzzy documentation of the various themes I try to condense by reflecting about the French Revolution in the field of religious studies. It´s a confusing draft but confusion might also be a kind of inspiration at least from an outside viewpoint.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="77aad74bf1aa5a1539c214d46c873520" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":82837173,"asset_id":74824025,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/82837173/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="74824025"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="74824025"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 74824025; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=74824025]").text(description); $(".js-view-count[data-work-id=74824025]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 74824025; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='74824025']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 74824025, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "77aad74bf1aa5a1539c214d46c873520" } } $('.js-work-strip[data-work-id=74824025]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":74824025,"title":"Religion und Politik während der Französischen Revolution (Draft version with excessive repitions of themes)","translated_title":"","metadata":{"abstract":"This is a fuzzy documentation of the various themes I try to condense by reflecting about the French Revolution in the field of religious studies. It´s a confusing draft but confusion might also be a kind of inspiration at least from an outside viewpoint."},"translated_abstract":"This is a fuzzy documentation of the various themes I try to condense by reflecting about the French Revolution in the field of religious studies. It´s a confusing draft but confusion might also be a kind of inspiration at least from an outside viewpoint.","internal_url":"https://www.academia.edu/74824025/Religion_und_Politik_w%C3%A4hrend_der_Franz%C3%B6sischen_Revolution_Draft_version_with_excessive_repitions_of_themes_","translated_internal_url":"","created_at":"2022-03-28T13:59:43.217-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":82837173,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82837173/thumbnails/1.jpg","file_name":"Synthese.pdf","download_url":"https://www.academia.edu/attachments/82837173/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Religion_und_Politik_wahrend_der_Franzos.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82837173/Synthese-libre.pdf?1648501664=\u0026response-content-disposition=attachment%3B+filename%3DReligion_und_Politik_wahrend_der_Franzos.pdf\u0026Expires=1736112788\u0026Signature=awC3~e6sdUUmr1clig55mw73IUfswpqtbNhG6pwSMpOmySa-AeWNybbr-fjBc5jOylPZl1fpkEJ3AoTjVb1GqikSYz7sVrBrt7fKErpkNlA2FdfYD11TwtQrS6mTRGLb-fn6RH6lleq8vkOEYwSik~c00te3OV3bpaX4379KEfq0s3UlxUgqCUdzS93U8W8qCJ3baZgBkB0g2VpJWik0BgCETToc4nOM2CnGk7rYs6D-zkpMma~PMPDsfb4cyPKKa~ag~fmESY9-86BlbOUDQN4jZKATJAInEpi230EQ13QwIGsmIQ~GTvoRQHpyly6EbILOurk5XPFSXqRxPaR79A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Religion_und_Politik_während_der_Französischen_Revolution_Draft_version_with_excessive_repitions_of_themes_","translated_slug":"","page_count":242,"language":"de","content_type":"Work","summary":"This is a fuzzy documentation of the various themes I try to condense by reflecting about the French Revolution in the field of religious studies. It´s a confusing draft but confusion might also be a kind of inspiration at least from an outside viewpoint.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":82837173,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/82837173/thumbnails/1.jpg","file_name":"Synthese.pdf","download_url":"https://www.academia.edu/attachments/82837173/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Religion_und_Politik_wahrend_der_Franzos.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/82837173/Synthese-libre.pdf?1648501664=\u0026response-content-disposition=attachment%3B+filename%3DReligion_und_Politik_wahrend_der_Franzos.pdf\u0026Expires=1736112788\u0026Signature=awC3~e6sdUUmr1clig55mw73IUfswpqtbNhG6pwSMpOmySa-AeWNybbr-fjBc5jOylPZl1fpkEJ3AoTjVb1GqikSYz7sVrBrt7fKErpkNlA2FdfYD11TwtQrS6mTRGLb-fn6RH6lleq8vkOEYwSik~c00te3OV3bpaX4379KEfq0s3UlxUgqCUdzS93U8W8qCJ3baZgBkB0g2VpJWik0BgCETToc4nOM2CnGk7rYs6D-zkpMma~PMPDsfb4cyPKKa~ag~fmESY9-86BlbOUDQN4jZKATJAInEpi230EQ13QwIGsmIQ~GTvoRQHpyly6EbILOurk5XPFSXqRxPaR79A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":3059,"name":"Religion and Politics","url":"https://www.academia.edu/Documents/in/Religion_and_Politics"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":30345,"name":"Jansenism","url":"https://www.academia.edu/Documents/in/Jansenism"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":40221,"name":"Revolutionary Theory","url":"https://www.academia.edu/Documents/in/Revolutionary_Theory"},{"id":110888,"name":"Gallicanism","url":"https://www.academia.edu/Documents/in/Gallicanism"},{"id":3521537,"name":"multiple secularities","url":"https://www.academia.edu/Documents/in/multiple_secularities"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="50713989"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50713989/Jean_Jamin_Das_notwendige_Linke_Translation_"><img alt="Research paper thumbnail of Jean Jamin, Das notwendige Linke [Translation]" class="work-thumbnail" src="https://attachments.academia-assets.com/68590793/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50713989/Jean_Jamin_Das_notwendige_Linke_Translation_">Jean Jamin, Das notwendige Linke [Translation]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Robert Hertz hat ein unvollendetes sowie verstreutes Werk hinterlassen, das einen buntscheckigen ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Robert Hertz hat ein unvollendetes sowie verstreutes Werk hinterlassen, das einen buntscheckigen Anschein aufweist, das grundlegend aus Artikeln besteht, dessen Zusammenstellung durch die Sorgfalt von Marcel Mauss im Jahre 1928 unter dem Titel Mélanges de sociologie religieuse et de folklore 1 auf Anhieb diesen vielseitigen ebenso wie verschachtelten Charakter kennzeichnete. Trotz seines moderaten Umfangs sollte dieses Werk einen bedeutenden Einfluss auf die theoretische Entwicklung der Ethnologie ausüben, der zweifelsohne gleichberechtigt ist mit diesen beiden anderen Artikelsammlungen, die einen Meilenstein darstellen: Soziologie und Anthropologie von Marcel Mauss und Strukturale Anthropologie von Claude Lévi-Strauss 2. Nicht nur Mauss selbst inspirierte sich in seinen am Collège de France 3 abgehaltenen Kursen direkt an den Arbeiten von Hertz, sondern später bezogen sich die britischen Anthropologen Edward Evans-Pritchard und Rodney Needham explizit darauf, um ein kollektives Werk zusammenzustellen, das 1973 unter der Schirmherrschaft des einen und der Leitung des anderen publiziert wurde: Right and Left. Essays on Dual Symbolic Classification 4. Dieses Werk, das übrigens für die Erinnerung an</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="81667f1d66f4b9c76fb030f9952b54c9" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68590793,"asset_id":50713989,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68590793/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50713989"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50713989"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50713989; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50713989]").text(description); $(".js-view-count[data-work-id=50713989]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50713989; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50713989']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 50713989, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "81667f1d66f4b9c76fb030f9952b54c9" } } $('.js-work-strip[data-work-id=50713989]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50713989,"title":"Jean Jamin, Das notwendige Linke [Translation]","translated_title":"","metadata":{"abstract":"Robert Hertz hat ein unvollendetes sowie verstreutes Werk hinterlassen, das einen buntscheckigen Anschein aufweist, das grundlegend aus Artikeln besteht, dessen Zusammenstellung durch die Sorgfalt von Marcel Mauss im Jahre 1928 unter dem Titel Mélanges de sociologie religieuse et de folklore 1 auf Anhieb diesen vielseitigen ebenso wie verschachtelten Charakter kennzeichnete. Trotz seines moderaten Umfangs sollte dieses Werk einen bedeutenden Einfluss auf die theoretische Entwicklung der Ethnologie ausüben, der zweifelsohne gleichberechtigt ist mit diesen beiden anderen Artikelsammlungen, die einen Meilenstein darstellen: Soziologie und Anthropologie von Marcel Mauss und Strukturale Anthropologie von Claude Lévi-Strauss 2. Nicht nur Mauss selbst inspirierte sich in seinen am Collège de France 3 abgehaltenen Kursen direkt an den Arbeiten von Hertz, sondern später bezogen sich die britischen Anthropologen Edward Evans-Pritchard und Rodney Needham explizit darauf, um ein kollektives Werk zusammenzustellen, das 1973 unter der Schirmherrschaft des einen und der Leitung des anderen publiziert wurde: Right and Left. Essays on Dual Symbolic Classification 4. Dieses Werk, das übrigens für die Erinnerung an"},"translated_abstract":"Robert Hertz hat ein unvollendetes sowie verstreutes Werk hinterlassen, das einen buntscheckigen Anschein aufweist, das grundlegend aus Artikeln besteht, dessen Zusammenstellung durch die Sorgfalt von Marcel Mauss im Jahre 1928 unter dem Titel Mélanges de sociologie religieuse et de folklore 1 auf Anhieb diesen vielseitigen ebenso wie verschachtelten Charakter kennzeichnete. Trotz seines moderaten Umfangs sollte dieses Werk einen bedeutenden Einfluss auf die theoretische Entwicklung der Ethnologie ausüben, der zweifelsohne gleichberechtigt ist mit diesen beiden anderen Artikelsammlungen, die einen Meilenstein darstellen: Soziologie und Anthropologie von Marcel Mauss und Strukturale Anthropologie von Claude Lévi-Strauss 2. Nicht nur Mauss selbst inspirierte sich in seinen am Collège de France 3 abgehaltenen Kursen direkt an den Arbeiten von Hertz, sondern später bezogen sich die britischen Anthropologen Edward Evans-Pritchard und Rodney Needham explizit darauf, um ein kollektives Werk zusammenzustellen, das 1973 unter der Schirmherrschaft des einen und der Leitung des anderen publiziert wurde: Right and Left. Essays on Dual Symbolic Classification 4. Dieses Werk, das übrigens für die Erinnerung an","internal_url":"https://www.academia.edu/50713989/Jean_Jamin_Das_notwendige_Linke_Translation_","translated_internal_url":"","created_at":"2021-08-04T04:32:19.714-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":68590793,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68590793/thumbnails/1.jpg","file_name":"Jean_Jamin_Das_notwendige_Linke.pdf","download_url":"https://www.academia.edu/attachments/68590793/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Jean_Jamin_Das_notwendige_Linke_Translat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68590793/Jean_Jamin_Das_notwendige_Linke-libre.pdf?1628084396=\u0026response-content-disposition=attachment%3B+filename%3DJean_Jamin_Das_notwendige_Linke_Translat.pdf\u0026Expires=1736112788\u0026Signature=MXkfaS~84TVTrAImdsr2FlxrrgT~PhnOFoWdML~qMaJmXQUIbgEY1NtbKN446IiEOqznOYKNQ8vsLYO6E~jl664dHRvJk4igFqDUJCTg1cQS48O02zjRRb7F2csLWps6zJrWGORi-6mS2Ysd8NWsx9dwDi9AzNnnviBtFlQGcfvPAyuy2itMaA9awuo2r0EOq0Il5zaBdSU5dIA7J7WiF0ddXn~c5LCR8JZxzCP-JCrdgPoYuhRi-kdMp~lHLewQGhttBWfmKjcSHgCKwz4JL7iqddJ9Q3WZRE1tj3pe5UIJz3jJRSVZ0d1bjJ2PlVLOSsQCtwd0QuQud7h~obQ5WQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Jean_Jamin_Das_notwendige_Linke_Translation_","translated_slug":"","page_count":9,"language":"de","content_type":"Work","summary":"Robert Hertz hat ein unvollendetes sowie verstreutes Werk hinterlassen, das einen buntscheckigen Anschein aufweist, das grundlegend aus Artikeln besteht, dessen Zusammenstellung durch die Sorgfalt von Marcel Mauss im Jahre 1928 unter dem Titel Mélanges de sociologie religieuse et de folklore 1 auf Anhieb diesen vielseitigen ebenso wie verschachtelten Charakter kennzeichnete. Trotz seines moderaten Umfangs sollte dieses Werk einen bedeutenden Einfluss auf die theoretische Entwicklung der Ethnologie ausüben, der zweifelsohne gleichberechtigt ist mit diesen beiden anderen Artikelsammlungen, die einen Meilenstein darstellen: Soziologie und Anthropologie von Marcel Mauss und Strukturale Anthropologie von Claude Lévi-Strauss 2. Nicht nur Mauss selbst inspirierte sich in seinen am Collège de France 3 abgehaltenen Kursen direkt an den Arbeiten von Hertz, sondern später bezogen sich die britischen Anthropologen Edward Evans-Pritchard und Rodney Needham explizit darauf, um ein kollektives Werk zusammenzustellen, das 1973 unter der Schirmherrschaft des einen und der Leitung des anderen publiziert wurde: Right and Left. Essays on Dual Symbolic Classification 4. Dieses Werk, das übrigens für die Erinnerung an","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":68590793,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/68590793/thumbnails/1.jpg","file_name":"Jean_Jamin_Das_notwendige_Linke.pdf","download_url":"https://www.academia.edu/attachments/68590793/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Jean_Jamin_Das_notwendige_Linke_Translat.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/68590793/Jean_Jamin_Das_notwendige_Linke-libre.pdf?1628084396=\u0026response-content-disposition=attachment%3B+filename%3DJean_Jamin_Das_notwendige_Linke_Translat.pdf\u0026Expires=1736112788\u0026Signature=MXkfaS~84TVTrAImdsr2FlxrrgT~PhnOFoWdML~qMaJmXQUIbgEY1NtbKN446IiEOqznOYKNQ8vsLYO6E~jl664dHRvJk4igFqDUJCTg1cQS48O02zjRRb7F2csLWps6zJrWGORi-6mS2Ysd8NWsx9dwDi9AzNnnviBtFlQGcfvPAyuy2itMaA9awuo2r0EOq0Il5zaBdSU5dIA7J7WiF0ddXn~c5LCR8JZxzCP-JCrdgPoYuhRi-kdMp~lHLewQGhttBWfmKjcSHgCKwz4JL7iqddJ9Q3WZRE1tj3pe5UIJz3jJRSVZ0d1bjJ2PlVLOSsQCtwd0QuQud7h~obQ5WQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":8775,"name":"Hertz Robert","url":"https://www.academia.edu/Documents/in/Hertz_Robert"},{"id":12680,"name":"Georges Bataille","url":"https://www.academia.edu/Documents/in/Georges_Bataille"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":75001,"name":"Roger Caillois","url":"https://www.academia.edu/Documents/in/Roger_Caillois"},{"id":99428,"name":"Durkheimian Studies","url":"https://www.academia.edu/Documents/in/Durkheimian_Studies"},{"id":132468,"name":"Transgression","url":"https://www.academia.edu/Documents/in/Transgression"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="46839086"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/46839086/Rodney_J_Dean_Die_Verteilung_des_Breves_Charitas_Quae_und_die_Offensive_oder_der_Heilige_Krieg_gegen_die_Kirchenreform_Translation_"><img alt="Research paper thumbnail of Rodney J. Dean, Die Verteilung des Breves Charitas Quae und die Offensive oder der "Heilige Krieg" gegen die Kirchenreform. [Translation]" class="work-thumbnail" src="https://attachments.academia-assets.com/66259802/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/46839086/Rodney_J_Dean_Die_Verteilung_des_Breves_Charitas_Quae_und_die_Offensive_oder_der_Heilige_Krieg_gegen_die_Kirchenreform_Translation_">Rodney J. Dean, Die Verteilung des Breves Charitas Quae und die Offensive oder der "Heilige Krieg" gegen die Kirchenreform. [Translation]</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In diesem Kapitel formulieren wir die Hypothese, dass der Papst mit der Sendung seiner Breve Cari...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In diesem Kapitel formulieren wir die Hypothese, dass der Papst mit der Sendung seiner Breve Caritas quae die Entscheidung getroffen hatte, das französische Episkopat und die ihm treu gebliebenen Kleriker damit zu beauftragen, sich in einer weitreichenden Offensive gegen die Kirchenreform von 1790 zu beteiligen, die man auch als »Heiligen Krieg« charakterisieren kann. Unsere Hypothese beruht auf mehreren Indizien, zunächst auf der Breve Charitas quae selbst, auf dem Brief des Papstes, der den Erzbischöfen übersandt wurde, drittens auf der dramatischen Antwort der Suffraganbischöfe, ihrer Pfarrer, ihrer Vikare und ihrer Gemeindemitglieder. Während der Monate Mai und Juni 1791 wurden in allen Regionen des Königreiches eine Vielzahl von Schriften verteilt, die zahlreiche Unruhen hervorriefen, die hier zum Ausbrach kamen. In mehreren folgenden Kapiteln werden wir die Denunzierungen dieser Schriften und dieser Unruhen behandeln, die offensichtlich den Erfolg der in Gang gesetzten Offensive erweisen. Wir werden das Breve 1 Ich danke Rodney J. Dean, der mir im vergangenen Jahr diesen Entwurf des Kapitels seines noch unveröffentlichten neuen Werkes über die Kirchenreform in Frankreich während der Revolution in den Jahren 1790-1791 zusandte.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6a0213fcd1a950130155eade00b23d88" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":66259802,"asset_id":46839086,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/66259802/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="46839086"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="46839086"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 46839086; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=46839086]").text(description); $(".js-view-count[data-work-id=46839086]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 46839086; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='46839086']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 46839086, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "6a0213fcd1a950130155eade00b23d88" } } $('.js-work-strip[data-work-id=46839086]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":46839086,"title":"Rodney J. Dean, Die Verteilung des Breves Charitas Quae und die Offensive oder der \"Heilige Krieg\" gegen die Kirchenreform. [Translation]","translated_title":"","metadata":{"abstract":"In diesem Kapitel formulieren wir die Hypothese, dass der Papst mit der Sendung seiner Breve Caritas quae die Entscheidung getroffen hatte, das französische Episkopat und die ihm treu gebliebenen Kleriker damit zu beauftragen, sich in einer weitreichenden Offensive gegen die Kirchenreform von 1790 zu beteiligen, die man auch als »Heiligen Krieg« charakterisieren kann. Unsere Hypothese beruht auf mehreren Indizien, zunächst auf der Breve Charitas quae selbst, auf dem Brief des Papstes, der den Erzbischöfen übersandt wurde, drittens auf der dramatischen Antwort der Suffraganbischöfe, ihrer Pfarrer, ihrer Vikare und ihrer Gemeindemitglieder. Während der Monate Mai und Juni 1791 wurden in allen Regionen des Königreiches eine Vielzahl von Schriften verteilt, die zahlreiche Unruhen hervorriefen, die hier zum Ausbrach kamen. In mehreren folgenden Kapiteln werden wir die Denunzierungen dieser Schriften und dieser Unruhen behandeln, die offensichtlich den Erfolg der in Gang gesetzten Offensive erweisen. Wir werden das Breve 1 Ich danke Rodney J. Dean, der mir im vergangenen Jahr diesen Entwurf des Kapitels seines noch unveröffentlichten neuen Werkes über die Kirchenreform in Frankreich während der Revolution in den Jahren 1790-1791 zusandte."},"translated_abstract":"In diesem Kapitel formulieren wir die Hypothese, dass der Papst mit der Sendung seiner Breve Caritas quae die Entscheidung getroffen hatte, das französische Episkopat und die ihm treu gebliebenen Kleriker damit zu beauftragen, sich in einer weitreichenden Offensive gegen die Kirchenreform von 1790 zu beteiligen, die man auch als »Heiligen Krieg« charakterisieren kann. Unsere Hypothese beruht auf mehreren Indizien, zunächst auf der Breve Charitas quae selbst, auf dem Brief des Papstes, der den Erzbischöfen übersandt wurde, drittens auf der dramatischen Antwort der Suffraganbischöfe, ihrer Pfarrer, ihrer Vikare und ihrer Gemeindemitglieder. Während der Monate Mai und Juni 1791 wurden in allen Regionen des Königreiches eine Vielzahl von Schriften verteilt, die zahlreiche Unruhen hervorriefen, die hier zum Ausbrach kamen. In mehreren folgenden Kapiteln werden wir die Denunzierungen dieser Schriften und dieser Unruhen behandeln, die offensichtlich den Erfolg der in Gang gesetzten Offensive erweisen. Wir werden das Breve 1 Ich danke Rodney J. Dean, der mir im vergangenen Jahr diesen Entwurf des Kapitels seines noch unveröffentlichten neuen Werkes über die Kirchenreform in Frankreich während der Revolution in den Jahren 1790-1791 zusandte.","internal_url":"https://www.academia.edu/46839086/Rodney_J_Dean_Die_Verteilung_des_Breves_Charitas_Quae_und_die_Offensive_oder_der_Heilige_Krieg_gegen_die_Kirchenreform_Translation_","translated_internal_url":"","created_at":"2021-04-13T14:15:12.360-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":66259802,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66259802/thumbnails/1.jpg","file_name":"Rodney_Dean_Religionskrieg_Franzosische_Revolution.pdf","download_url":"https://www.academia.edu/attachments/66259802/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Rodney_J_Dean_Die_Verteilung_des_Breves.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66259802/Rodney_Dean_Religionskrieg_Franzosische_Revolution-libre.pdf?1618348788=\u0026response-content-disposition=attachment%3B+filename%3DRodney_J_Dean_Die_Verteilung_des_Breves.pdf\u0026Expires=1736112788\u0026Signature=DP5FBxNvX5mUnVrrlpcnADFZjTC9fnkxvqXFGuBjdvwmIMpC8Zj6p06brs~uNdaVlecQVouF1RPwzSAE195ZKpHBRCuN8ZobYS9fNKt4O4g1pKiQ4jw6bewDCmL0bejTZfEHMf4ep2AAkDuSPW76KKgb~UEgTRU3UHQCAu3I9z7ucywlC-MA6rr3c9r8oE6VGkAG~jODcnqt30YmffJDNv2~fTIXHlaS6yO8SNC4f38xpHYoAPnGoCzFoaIf6M7NgD8vPOyWs4ojtp8hiNS-dRgndQOh~GvGZ6CIZeeBOpr-PkAaEpgEMGimkjCL-2Qp9wmBBPltuJhilUE-wIqGqA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Rodney_J_Dean_Die_Verteilung_des_Breves_Charitas_Quae_und_die_Offensive_oder_der_Heilige_Krieg_gegen_die_Kirchenreform_Translation_","translated_slug":"","page_count":18,"language":"de","content_type":"Work","summary":"In diesem Kapitel formulieren wir die Hypothese, dass der Papst mit der Sendung seiner Breve Caritas quae die Entscheidung getroffen hatte, das französische Episkopat und die ihm treu gebliebenen Kleriker damit zu beauftragen, sich in einer weitreichenden Offensive gegen die Kirchenreform von 1790 zu beteiligen, die man auch als »Heiligen Krieg« charakterisieren kann. Unsere Hypothese beruht auf mehreren Indizien, zunächst auf der Breve Charitas quae selbst, auf dem Brief des Papstes, der den Erzbischöfen übersandt wurde, drittens auf der dramatischen Antwort der Suffraganbischöfe, ihrer Pfarrer, ihrer Vikare und ihrer Gemeindemitglieder. Während der Monate Mai und Juni 1791 wurden in allen Regionen des Königreiches eine Vielzahl von Schriften verteilt, die zahlreiche Unruhen hervorriefen, die hier zum Ausbrach kamen. In mehreren folgenden Kapiteln werden wir die Denunzierungen dieser Schriften und dieser Unruhen behandeln, die offensichtlich den Erfolg der in Gang gesetzten Offensive erweisen. Wir werden das Breve 1 Ich danke Rodney J. Dean, der mir im vergangenen Jahr diesen Entwurf des Kapitels seines noch unveröffentlichten neuen Werkes über die Kirchenreform in Frankreich während der Revolution in den Jahren 1790-1791 zusandte.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":66259802,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/66259802/thumbnails/1.jpg","file_name":"Rodney_Dean_Religionskrieg_Franzosische_Revolution.pdf","download_url":"https://www.academia.edu/attachments/66259802/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Rodney_J_Dean_Die_Verteilung_des_Breves.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/66259802/Rodney_Dean_Religionskrieg_Franzosische_Revolution-libre.pdf?1618348788=\u0026response-content-disposition=attachment%3B+filename%3DRodney_J_Dean_Die_Verteilung_des_Breves.pdf\u0026Expires=1736112788\u0026Signature=DP5FBxNvX5mUnVrrlpcnADFZjTC9fnkxvqXFGuBjdvwmIMpC8Zj6p06brs~uNdaVlecQVouF1RPwzSAE195ZKpHBRCuN8ZobYS9fNKt4O4g1pKiQ4jw6bewDCmL0bejTZfEHMf4ep2AAkDuSPW76KKgb~UEgTRU3UHQCAu3I9z7ucywlC-MA6rr3c9r8oE6VGkAG~jODcnqt30YmffJDNv2~fTIXHlaS6yO8SNC4f38xpHYoAPnGoCzFoaIf6M7NgD8vPOyWs4ojtp8hiNS-dRgndQOh~GvGZ6CIZeeBOpr-PkAaEpgEMGimkjCL-2Qp9wmBBPltuJhilUE-wIqGqA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":4653,"name":"Historiography of the French Revolution","url":"https://www.academia.edu/Documents/in/Historiography_of_the_French_Revolution"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History"},{"id":33075,"name":"Vatican Archives","url":"https://www.academia.edu/Documents/in/Vatican_Archives"},{"id":48145,"name":"Holy War","url":"https://www.academia.edu/Documents/in/Holy_War"},{"id":120070,"name":"Papal History","url":"https://www.academia.edu/Documents/in/Papal_History"},{"id":130928,"name":"Religious Schism","url":"https://www.academia.edu/Documents/in/Religious_Schism"},{"id":232113,"name":"Religious Conflict","url":"https://www.academia.edu/Documents/in/Religious_Conflict"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7456202" id="talks"><div class="js-work-strip profile--work_container" data-work-id="120584539"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/120584539/La_danse_la_transe_la_mort_et_apr%C3%A8s_Une_relecture_des_oeuvres_anthropologiques_de_Jean_Duvignaud_partant_de_Grabuge"><img alt="Research paper thumbnail of La danse, la transe, la mort et après: Une relecture des oeuvres anthropologiques de Jean Duvignaud partant de Grabuge" class="work-thumbnail" src="https://attachments.academia-assets.com/116572963/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/120584539/La_danse_la_transe_la_mort_et_apr%C3%A8s_Une_relecture_des_oeuvres_anthropologiques_de_Jean_Duvignaud_partant_de_Grabuge">La danse, la transe, la mort et après: Une relecture des oeuvres anthropologiques de Jean Duvignaud partant de Grabuge</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the final version of my very first offical talk held in French language at a conference a...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the final version of my very first offical talk held in French language at a conference about the movie Le Grabuge d´Édouard Luntz which scenario was written by Jean Duvignaud. I would like to thank Laurène L´Hermite and Cécile Chantraine-Braillon for the organisation of this wonderful conference. Also thanks to Michel Ferry for the hospitality at the Cinema Les Carmes and to Mathieu Duvignaud, Charles Illouz and Benito Barja for the shared time, conversation, food and drinks. <br /> <br />Ce que je vais vous présenter aujourd´hui est une forme de reconstruction utopique de ma lecture de l´oeuvre de Jean Duvignaud, un personnage, que je n´ai jamais rencontré personellement, mais qui j´ai commcé à lire depuis 2010. Le contexte qui a influencé ma perspective se ramène à l´histoire de la socio-anthropologie française pour appliquer une désignation de Salvador Juan. Ça signifie que j´ai commencé à lire ses oeuvres à travers un prisme dont le point focal sont les oeuvres d´Émile Durkheim, Marcel Mauss, Robert Hertz, Georges Bataille, Roger Caillois et cetera. Je ne dispose pas du temps nécessaire pour résumer tout ce qui me lie à cette découverte. Ainsi je dois me limiter. Ce dont je veux vous en parler dans les vingt minutes restantes, c´est une rélecture d´une sélection des oeuvres de Jean Duvignaud à partir des passages de deux scénarios pour Le Grabuge, un film que je n´ai jamais vu, mais dont Laurène L´Hermite m´a tramis des photographies. Le prémière scénario, une version préalable provient de l´IMEC à Caen, un autre, la version original, est conservé das les archives à La Rochelle.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c617222b3d8f899be8cf60df536ced59" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116572963,"asset_id":120584539,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116572963/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="120584539"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="120584539"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 120584539; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=120584539]").text(description); $(".js-view-count[data-work-id=120584539]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 120584539; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='120584539']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 120584539, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c617222b3d8f899be8cf60df536ced59" } } $('.js-work-strip[data-work-id=120584539]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":120584539,"title":"La danse, la transe, la mort et après: Une relecture des oeuvres anthropologiques de Jean Duvignaud partant de Grabuge","translated_title":"","metadata":{"abstract":"This is the final version of my very first offical talk held in French language at a conference about the movie Le Grabuge d´Édouard Luntz which scenario was written by Jean Duvignaud. I would like to thank Laurène L´Hermite and Cécile Chantraine-Braillon for the organisation of this wonderful conference. Also thanks to Michel Ferry for the hospitality at the Cinema Les Carmes and to Mathieu Duvignaud, Charles Illouz and Benito Barja for the shared time, conversation, food and drinks.\r\n\r\nCe que je vais vous présenter aujourd´hui est une forme de reconstruction utopique de ma lecture de l´oeuvre de Jean Duvignaud, un personnage, que je n´ai jamais rencontré personellement, mais qui j´ai commcé à lire depuis 2010. Le contexte qui a influencé ma perspective se ramène à l´histoire de la socio-anthropologie française pour appliquer une désignation de Salvador Juan. Ça signifie que j´ai commencé à lire ses oeuvres à travers un prisme dont le point focal sont les oeuvres d´Émile Durkheim, Marcel Mauss, Robert Hertz, Georges Bataille, Roger Caillois et cetera. Je ne dispose pas du temps nécessaire pour résumer tout ce qui me lie à cette découverte. Ainsi je dois me limiter. Ce dont je veux vous en parler dans les vingt minutes restantes, c´est une rélecture d´une sélection des oeuvres de Jean Duvignaud à partir des passages de deux scénarios pour Le Grabuge, un film que je n´ai jamais vu, mais dont Laurène L´Hermite m´a tramis des photographies. Le prémière scénario, une version préalable provient de l´IMEC à Caen, un autre, la version original, est conservé das les archives à La Rochelle."},"translated_abstract":"This is the final version of my very first offical talk held in French language at a conference about the movie Le Grabuge d´Édouard Luntz which scenario was written by Jean Duvignaud. I would like to thank Laurène L´Hermite and Cécile Chantraine-Braillon for the organisation of this wonderful conference. Also thanks to Michel Ferry for the hospitality at the Cinema Les Carmes and to Mathieu Duvignaud, Charles Illouz and Benito Barja for the shared time, conversation, food and drinks.\r\n\r\nCe que je vais vous présenter aujourd´hui est une forme de reconstruction utopique de ma lecture de l´oeuvre de Jean Duvignaud, un personnage, que je n´ai jamais rencontré personellement, mais qui j´ai commcé à lire depuis 2010. Le contexte qui a influencé ma perspective se ramène à l´histoire de la socio-anthropologie française pour appliquer une désignation de Salvador Juan. Ça signifie que j´ai commencé à lire ses oeuvres à travers un prisme dont le point focal sont les oeuvres d´Émile Durkheim, Marcel Mauss, Robert Hertz, Georges Bataille, Roger Caillois et cetera. Je ne dispose pas du temps nécessaire pour résumer tout ce qui me lie à cette découverte. Ainsi je dois me limiter. Ce dont je veux vous en parler dans les vingt minutes restantes, c´est une rélecture d´une sélection des oeuvres de Jean Duvignaud à partir des passages de deux scénarios pour Le Grabuge, un film que je n´ai jamais vu, mais dont Laurène L´Hermite m´a tramis des photographies. Le prémière scénario, une version préalable provient de l´IMEC à Caen, un autre, la version original, est conservé das les archives à La Rochelle.","internal_url":"https://www.academia.edu/120584539/La_danse_la_transe_la_mort_et_apr%C3%A8s_Une_relecture_des_oeuvres_anthropologiques_de_Jean_Duvignaud_partant_de_Grabuge","translated_internal_url":"","created_at":"2024-06-05T07:50:13.360-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":116572963,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116572963/thumbnails/1.jpg","file_name":"Contribution_Orleans.pdf","download_url":"https://www.academia.edu/attachments/116572963/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_danse_la_transe_la_mort_et_apres_Une.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116572963/Contribution_Orleans-libre.pdf?1720090233=\u0026response-content-disposition=attachment%3B+filename%3DLa_danse_la_transe_la_mort_et_apres_Une.pdf\u0026Expires=1736112788\u0026Signature=cUzgGHw2biunj7B5ORV5YYKTQInz0aetFeEm5Mw-kwa0eGDjFSlXpm2mxSiKx65ZsBvqizd7v67gDuCXpu~pTiiOqQzcFr4GMjxHJzCZ-jzA1xHbuYqJgZZNmXQr2NsOo4u40UBT6LcBZIfis8AmIrcriKKM4qC3b3P0I19pQL4ie7GPmsaiczBqleDix4zQKCoehfvOXs2TvgjpnvYa7hCYiDSsAoET-JkljNRXmxW-3Iya0y6g-5w95w5A8E2AK9tnne3qzAg9SG6qof5ZgJwBvY3drsgauuOlo28Nwmvq06wmx~CqW5uQAgoPoskzxEwrQscIMT46l5CWWBQiQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"La_danse_la_transe_la_mort_et_après_Une_relecture_des_oeuvres_anthropologiques_de_Jean_Duvignaud_partant_de_Grabuge","translated_slug":"","page_count":7,"language":"fr","content_type":"Work","summary":"This is the final version of my very first offical talk held in French language at a conference about the movie Le Grabuge d´Édouard Luntz which scenario was written by Jean Duvignaud. I would like to thank Laurène L´Hermite and Cécile Chantraine-Braillon for the organisation of this wonderful conference. Also thanks to Michel Ferry for the hospitality at the Cinema Les Carmes and to Mathieu Duvignaud, Charles Illouz and Benito Barja for the shared time, conversation, food and drinks.\r\n\r\nCe que je vais vous présenter aujourd´hui est une forme de reconstruction utopique de ma lecture de l´oeuvre de Jean Duvignaud, un personnage, que je n´ai jamais rencontré personellement, mais qui j´ai commcé à lire depuis 2010. Le contexte qui a influencé ma perspective se ramène à l´histoire de la socio-anthropologie française pour appliquer une désignation de Salvador Juan. Ça signifie que j´ai commencé à lire ses oeuvres à travers un prisme dont le point focal sont les oeuvres d´Émile Durkheim, Marcel Mauss, Robert Hertz, Georges Bataille, Roger Caillois et cetera. Je ne dispose pas du temps nécessaire pour résumer tout ce qui me lie à cette découverte. Ainsi je dois me limiter. Ce dont je veux vous en parler dans les vingt minutes restantes, c´est une rélecture d´une sélection des oeuvres de Jean Duvignaud à partir des passages de deux scénarios pour Le Grabuge, un film que je n´ai jamais vu, mais dont Laurène L´Hermite m´a tramis des photographies. Le prémière scénario, une version préalable provient de l´IMEC à Caen, un autre, la version original, est conservé das les archives à La Rochelle.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":116572963,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116572963/thumbnails/1.jpg","file_name":"Contribution_Orleans.pdf","download_url":"https://www.academia.edu/attachments/116572963/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"La_danse_la_transe_la_mort_et_apres_Une.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116572963/Contribution_Orleans-libre.pdf?1720090233=\u0026response-content-disposition=attachment%3B+filename%3DLa_danse_la_transe_la_mort_et_apres_Une.pdf\u0026Expires=1736112788\u0026Signature=cUzgGHw2biunj7B5ORV5YYKTQInz0aetFeEm5Mw-kwa0eGDjFSlXpm2mxSiKx65ZsBvqizd7v67gDuCXpu~pTiiOqQzcFr4GMjxHJzCZ-jzA1xHbuYqJgZZNmXQr2NsOo4u40UBT6LcBZIfis8AmIrcriKKM4qC3b3P0I19pQL4ie7GPmsaiczBqleDix4zQKCoehfvOXs2TvgjpnvYa7hCYiDSsAoET-JkljNRXmxW-3Iya0y6g-5w95w5A8E2AK9tnne3qzAg9SG6qof5ZgJwBvY3drsgauuOlo28Nwmvq06wmx~CqW5uQAgoPoskzxEwrQscIMT46l5CWWBQiQg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology"},{"id":206,"name":"Social Change","url":"https://www.academia.edu/Documents/in/Social_Change"},{"id":1555,"name":"Film Studies","url":"https://www.academia.edu/Documents/in/Film_Studies"},{"id":39492,"name":"Decolonisation","url":"https://www.academia.edu/Documents/in/Decolonisation"},{"id":75837,"name":"Tunisia","url":"https://www.academia.edu/Documents/in/Tunisia"},{"id":91529,"name":"Anthropologie","url":"https://www.academia.edu/Documents/in/Anthropologie"},{"id":963465,"name":"History of Tunisia","url":"https://www.academia.edu/Documents/in/History_of_Tunisia"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="114907828"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/114907828/Der_Begriff_von_Anomie"><img alt="Research paper thumbnail of Der Begriff von Anomie" class="work-thumbnail" src="https://attachments.academia-assets.com/111470967/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/114907828/Der_Begriff_von_Anomie">Der Begriff von Anomie</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">First of all I want to thank Sephan Moebius, who gave me the possibility, to expand on this idea ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">First of all I want to thank Sephan Moebius, who gave me the possibility, to expand on this idea in the beginning of Janaury 2024. The content is about certain reflections combining theoretical approaches of Anomie with the empirical sources stemming from the period of the French Revolution and thus combining a Durkheimian definition of religion with history.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="96b7b2aaa0c7c3b44e8f5971c2c7ea49" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":111470967,"asset_id":114907828,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/111470967/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="114907828"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="114907828"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 114907828; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=114907828]").text(description); $(".js-view-count[data-work-id=114907828]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 114907828; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='114907828']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 114907828, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "96b7b2aaa0c7c3b44e8f5971c2c7ea49" } } $('.js-work-strip[data-work-id=114907828]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":114907828,"title":"Der Begriff von Anomie","translated_title":"","metadata":{"abstract":"First of all I want to thank Sephan Moebius, who gave me the possibility, to expand on this idea in the beginning of Janaury 2024. The content is about certain reflections combining theoretical approaches of Anomie with the empirical sources stemming from the period of the French Revolution and thus combining a Durkheimian definition of religion with history."},"translated_abstract":"First of all I want to thank Sephan Moebius, who gave me the possibility, to expand on this idea in the beginning of Janaury 2024. The content is about certain reflections combining theoretical approaches of Anomie with the empirical sources stemming from the period of the French Revolution and thus combining a Durkheimian definition of religion with history.","internal_url":"https://www.academia.edu/114907828/Der_Begriff_von_Anomie","translated_internal_url":"","created_at":"2024-02-14T12:14:06.822-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":111470967,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111470967/thumbnails/1.jpg","file_name":"Vortrag_Graz_Anomie_Endversion.pdf","download_url":"https://www.academia.edu/attachments/111470967/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Begriff_von_Anomie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111470967/Vortrag_Graz_Anomie_Endversion-libre.pdf?1707942083=\u0026response-content-disposition=attachment%3B+filename%3DDer_Begriff_von_Anomie.pdf\u0026Expires=1736112788\u0026Signature=LYuQPl-sPV87qKZak~lyenldE~BJue5oIGQMA1dv6KdsXUVhGKh55THK6hmh~jC~Y9oj7Iu7RftU6Y~wPpcRGv8YcNi8hBCdCqvfhQEljXqboJ5nRm7TaiCCSAmD24QRbUdW8bQi7xd~SOwK3QTtCWiixO~hJn5eXJSCUxabQPwKZ~qwUYDT4SDg~7VBwnGXKp9a3TjDPahZ8820h95vWaAjQwXzucGf5bjNnCsEBx2Ncm4q3lInW~IHVIT0IR14T3XPSJgWrWHeNWo2X72Wrp8STPXobzCC01dW6yenHyLtmMBtqKH0twumw75pR3OME7~Sq2nMUUEeBD2iLGx9Fw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Der_Begriff_von_Anomie","translated_slug":"","page_count":13,"language":"de","content_type":"Work","summary":"First of all I want to thank Sephan Moebius, who gave me the possibility, to expand on this idea in the beginning of Janaury 2024. The content is about certain reflections combining theoretical approaches of Anomie with the empirical sources stemming from the period of the French Revolution and thus combining a Durkheimian definition of religion with history.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":111470967,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/111470967/thumbnails/1.jpg","file_name":"Vortrag_Graz_Anomie_Endversion.pdf","download_url":"https://www.academia.edu/attachments/111470967/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Begriff_von_Anomie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/111470967/Vortrag_Graz_Anomie_Endversion-libre.pdf?1707942083=\u0026response-content-disposition=attachment%3B+filename%3DDer_Begriff_von_Anomie.pdf\u0026Expires=1736112788\u0026Signature=LYuQPl-sPV87qKZak~lyenldE~BJue5oIGQMA1dv6KdsXUVhGKh55THK6hmh~jC~Y9oj7Iu7RftU6Y~wPpcRGv8YcNi8hBCdCqvfhQEljXqboJ5nRm7TaiCCSAmD24QRbUdW8bQi7xd~SOwK3QTtCWiixO~hJn5eXJSCUxabQPwKZ~qwUYDT4SDg~7VBwnGXKp9a3TjDPahZ8820h95vWaAjQwXzucGf5bjNnCsEBx2Ncm4q3lInW~IHVIT0IR14T3XPSJgWrWHeNWo2X72Wrp8STPXobzCC01dW6yenHyLtmMBtqKH0twumw75pR3OME7~Sq2nMUUEeBD2iLGx9Fw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":8982,"name":"Suicide (Psychology)","url":"https://www.academia.edu/Documents/in/Suicide_Psychology_"},{"id":13950,"name":"Collective Memory","url":"https://www.academia.edu/Documents/in/Collective_Memory"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":59265,"name":"Maurice Halbwachs","url":"https://www.academia.edu/Documents/in/Maurice_Halbwachs"},{"id":214256,"name":"Anomie","url":"https://www.academia.edu/Documents/in/Anomie"},{"id":228657,"name":"Robert K. Merton","url":"https://www.academia.edu/Documents/in/Robert_K._Merton"},{"id":645484,"name":"Anomie Theory","url":"https://www.academia.edu/Documents/in/Anomie_Theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87042496"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87042496/Sociology_and_History_On_the_methodological_challenges_that_theory_plays_for_the_interpretation_of_empirical_data_from_the_French_Revolution"><img alt="Research paper thumbnail of Sociology and History: On the methodological challenges that theory plays for the interpretation of empirical data from the French Revolution" class="work-thumbnail" src="https://attachments.academia-assets.com/91364097/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87042496/Sociology_and_History_On_the_methodological_challenges_that_theory_plays_for_the_interpretation_of_empirical_data_from_the_French_Revolution">Sociology and History: On the methodological challenges that theory plays for the interpretation of empirical data from the French Revolution</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This contribution to the 6th doctoral conference in Religious studies of CESAR 2022 at the Depart...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This contribution to the 6th doctoral conference in Religious studies of CESAR 2022 at the Department of Philosophy and the Study of Religion at the University of Pardubice in Czech Republic from September 1-3 is a reflection about the effects that theoretical assumptions can have on the selection of historical data. Beside these methodological reflections that were stimulated when reading among others Jörn Rüsen and Wolfgang Knöbl a central question that is haunting me, is how to demarcate history from myth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8bd17e8fa70505515226ef6bc42e73f2" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91364097,"asset_id":87042496,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91364097/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87042496"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87042496"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87042496; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87042496]").text(description); $(".js-view-count[data-work-id=87042496]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87042496; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87042496']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87042496, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8bd17e8fa70505515226ef6bc42e73f2" } } $('.js-work-strip[data-work-id=87042496]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87042496,"title":"Sociology and History: On the methodological challenges that theory plays for the interpretation of empirical data from the French Revolution","translated_title":"","metadata":{"abstract":"This contribution to the 6th doctoral conference in Religious studies of CESAR 2022 at the Department of Philosophy and the Study of Religion at the University of Pardubice in Czech Republic from September 1-3 is a reflection about the effects that theoretical assumptions can have on the selection of historical data. Beside these methodological reflections that were stimulated when reading among others Jörn Rüsen and Wolfgang Knöbl a central question that is haunting me, is how to demarcate history from myth."},"translated_abstract":"This contribution to the 6th doctoral conference in Religious studies of CESAR 2022 at the Department of Philosophy and the Study of Religion at the University of Pardubice in Czech Republic from September 1-3 is a reflection about the effects that theoretical assumptions can have on the selection of historical data. Beside these methodological reflections that were stimulated when reading among others Jörn Rüsen and Wolfgang Knöbl a central question that is haunting me, is how to demarcate history from myth.","internal_url":"https://www.academia.edu/87042496/Sociology_and_History_On_the_methodological_challenges_that_theory_plays_for_the_interpretation_of_empirical_data_from_the_French_Revolution","translated_internal_url":"","created_at":"2022-09-21T17:16:22.240-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":91364097,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/91364097/thumbnails/1.jpg","file_name":"Contribution_Pardubice.pdf","download_url":"https://www.academia.edu/attachments/91364097/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sociology_and_History_On_the_methodologi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/91364097/Contribution_Pardubice-libre.pdf?1663806937=\u0026response-content-disposition=attachment%3B+filename%3DSociology_and_History_On_the_methodologi.pdf\u0026Expires=1736112788\u0026Signature=cB6s1OA0aY2P0vbst0NmMJB6skARvPEggidgMNI6Wzb56sze-L5UWwCe-qDleqcmMvOaJlbhCza~4rYFj1KTXggX0Mq1eTJ8z2k0Q2e-HO17eA0ivXDbt~TnjT~xMNcvkfNr83XEryw6zWrCCNQh-2tMoVJRbvgBWZcGDkEyDZ926U44dL7ruMlsj0UJ0-9jEA-0C1F1sXl-7bvi7MFpN5bJBJgD8KgG9wGNnV32~BFFkMVhKIuUEMBMF8mAPr2jFXwMnLEHiP0VRdZHjDgVlH-L4iNtS2YS~9z-2reV9P3uXDCS~YKSER92heE5AsJcMn-DIg6gmsiVSW3GurFstQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Sociology_and_History_On_the_methodological_challenges_that_theory_plays_for_the_interpretation_of_empirical_data_from_the_French_Revolution","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"This contribution to the 6th doctoral conference in Religious studies of CESAR 2022 at the Department of Philosophy and the Study of Religion at the University of Pardubice in Czech Republic from September 1-3 is a reflection about the effects that theoretical assumptions can have on the selection of historical data. Beside these methodological reflections that were stimulated when reading among others Jörn Rüsen and Wolfgang Knöbl a central question that is haunting me, is how to demarcate history from myth.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":91364097,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/91364097/thumbnails/1.jpg","file_name":"Contribution_Pardubice.pdf","download_url":"https://www.academia.edu/attachments/91364097/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Sociology_and_History_On_the_methodologi.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/91364097/Contribution_Pardubice-libre.pdf?1663806937=\u0026response-content-disposition=attachment%3B+filename%3DSociology_and_History_On_the_methodologi.pdf\u0026Expires=1736112788\u0026Signature=cB6s1OA0aY2P0vbst0NmMJB6skARvPEggidgMNI6Wzb56sze-L5UWwCe-qDleqcmMvOaJlbhCza~4rYFj1KTXggX0Mq1eTJ8z2k0Q2e-HO17eA0ivXDbt~TnjT~xMNcvkfNr83XEryw6zWrCCNQh-2tMoVJRbvgBWZcGDkEyDZ926U44dL7ruMlsj0UJ0-9jEA-0C1F1sXl-7bvi7MFpN5bJBJgD8KgG9wGNnV32~BFFkMVhKIuUEMBMF8mAPr2jFXwMnLEHiP0VRdZHjDgVlH-L4iNtS2YS~9z-2reV9P3uXDCS~YKSER92heE5AsJcMn-DIg6gmsiVSW3GurFstQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2065,"name":"Research Methodology","url":"https://www.academia.edu/Documents/in/Research_Methodology"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":9465,"name":"Philosophy of History","url":"https://www.academia.edu/Documents/in/Philosophy_of_History"},{"id":20430,"name":"Claude Lévi-Strauss","url":"https://www.academia.edu/Documents/in/Claude_L%C3%A9vi-Strauss"},{"id":24381,"name":"Teleology","url":"https://www.academia.edu/Documents/in/Teleology"},{"id":52301,"name":"Myth and History","url":"https://www.academia.edu/Documents/in/Myth_and_History"},{"id":213902,"name":"Crises","url":"https://www.academia.edu/Documents/in/Crises"},{"id":458925,"name":"History and Sociology","url":"https://www.academia.edu/Documents/in/History_and_Sociology"},{"id":875242,"name":"Historical Experience","url":"https://www.academia.edu/Documents/in/Historical_Experience"},{"id":1248591,"name":"Jörn Rüsen","url":"https://www.academia.edu/Documents/in/Jorn_Rusen"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="87042086"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/87042086/Marquis_de_Sade_Sexual_transgression_law_and_religion"><img alt="Research paper thumbnail of Marquis de Sade: Sexual transgression, law and religion" class="work-thumbnail" src="https://attachments.academia-assets.com/91363733/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/87042086/Marquis_de_Sade_Sexual_transgression_law_and_religion">Marquis de Sade: Sexual transgression, law and religion</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this talk that I gave at the EASR conference 2022 I am dealt with the biography of de Sade und...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this talk that I gave at the EASR conference 2022 I am dealt with the biography of de Sade under the perspective of the shifting relations between law and religion before and during the French Revolution. Thanks to the guy in the audience who characterized my thoughts as "Wikipedia-knowledge".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c540c9e301be12a39485c49304a3542d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":91363733,"asset_id":87042086,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/91363733/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="87042086"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="87042086"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 87042086; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=87042086]").text(description); $(".js-view-count[data-work-id=87042086]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 87042086; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='87042086']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 87042086, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c540c9e301be12a39485c49304a3542d" } } $('.js-work-strip[data-work-id=87042086]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":87042086,"title":"Marquis de Sade: Sexual transgression, law and religion","translated_title":"","metadata":{"abstract":"In this talk that I gave at the EASR conference 2022 I am dealt with the biography of de Sade under the perspective of the shifting relations between law and religion before and during the French Revolution. Thanks to the guy in the audience who characterized my thoughts as \"Wikipedia-knowledge\"."},"translated_abstract":"In this talk that I gave at the EASR conference 2022 I am dealt with the biography of de Sade under the perspective of the shifting relations between law and religion before and during the French Revolution. Thanks to the guy in the audience who characterized my thoughts as \"Wikipedia-knowledge\".","internal_url":"https://www.academia.edu/87042086/Marquis_de_Sade_Sexual_transgression_law_and_religion","translated_internal_url":"","created_at":"2022-09-21T17:01:05.018-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":91363733,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/91363733/thumbnails/1.jpg","file_name":"Marquis_de_Sade_between_sexual_transgression_law_and_religion_shortened.pdf","download_url":"https://www.academia.edu/attachments/91363733/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Marquis_de_Sade_Sexual_transgression_law.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/91363733/Marquis_de_Sade_between_sexual_transgression_law_and_religion_shortened-libre.pdf?1663810947=\u0026response-content-disposition=attachment%3B+filename%3DMarquis_de_Sade_Sexual_transgression_law.pdf\u0026Expires=1736112788\u0026Signature=YRZab9gqcgjSNb2YzJTEDz4QeNldPfvoe~KnnVplyAV0SYZlGgMdXfSLBULN77tyALO75y8jcMYdS1~8wtb5AmTeCcYBPsXZNKcb5zi6p9fpllHUk2f5HI1cXl5GnE7-4ySJp0B2PUcCIHFWjJBigivp7WXrcqUUuzgURZacJ9DWqISczym9IXjE5eTXw5vvrGEfZ6FnFhhJqECw3TeHPi0qS0ueit0DEpCXYylqi2eDMNBL5mg3tmUUYYnC0opHD2Bu3ItbazCYG22iPeAxg7sJN8bb6MIyX7C1CtSheC-1m3viIgYN-lxG4OuB8wWtICPNxvET8mGcNKRyUfo9SQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Marquis_de_Sade_Sexual_transgression_law_and_religion","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"In this talk that I gave at the EASR conference 2022 I am dealt with the biography of de Sade under the perspective of the shifting relations between law and religion before and during the French Revolution. Thanks to the guy in the audience who characterized my thoughts as \"Wikipedia-knowledge\".","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":91363733,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/91363733/thumbnails/1.jpg","file_name":"Marquis_de_Sade_between_sexual_transgression_law_and_religion_shortened.pdf","download_url":"https://www.academia.edu/attachments/91363733/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Marquis_de_Sade_Sexual_transgression_law.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/91363733/Marquis_de_Sade_between_sexual_transgression_law_and_religion_shortened-libre.pdf?1663810947=\u0026response-content-disposition=attachment%3B+filename%3DMarquis_de_Sade_Sexual_transgression_law.pdf\u0026Expires=1736112788\u0026Signature=YRZab9gqcgjSNb2YzJTEDz4QeNldPfvoe~KnnVplyAV0SYZlGgMdXfSLBULN77tyALO75y8jcMYdS1~8wtb5AmTeCcYBPsXZNKcb5zi6p9fpllHUk2f5HI1cXl5GnE7-4ySJp0B2PUcCIHFWjJBigivp7WXrcqUUuzgURZacJ9DWqISczym9IXjE5eTXw5vvrGEfZ6FnFhhJqECw3TeHPi0qS0ueit0DEpCXYylqi2eDMNBL5mg3tmUUYYnC0opHD2Bu3ItbazCYG22iPeAxg7sJN8bb6MIyX7C1CtSheC-1m3viIgYN-lxG4OuB8wWtICPNxvET8mGcNKRyUfo9SQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4565,"name":"Law and Religion","url":"https://www.academia.edu/Documents/in/Law_and_Religion"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":11932,"name":"Secularization","url":"https://www.academia.edu/Documents/in/Secularization"},{"id":23466,"name":"French Revolution and Napoleon","url":"https://www.academia.edu/Documents/in/French_Revolution_and_Napoleon"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"},{"id":794092,"name":"Sacralization","url":"https://www.academia.edu/Documents/in/Sacralization"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="79223444"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/79223444/The_historical_impact_of_the_notion_of_sin_during_the_French_Revolution"><img alt="Research paper thumbnail of The historical impact of the notion of sin during the French Revolution" class="work-thumbnail" src="https://attachments.academia-assets.com/86010434/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/79223444/The_historical_impact_of_the_notion_of_sin_during_the_French_Revolution">The historical impact of the notion of sin during the French Revolution</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">[This was my contribution to the Workshop Aesthetics and Affects of Power held at the University ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">[This was my contribution to the Workshop Aesthetics and Affects of Power held at the University of Erfurt on 13th of May 2022. Thank's to Lina Aschenbrenner for organizing this event and to Miriam Hamburger for improving my English thus for all remaining mistakes I have to be blamed.] <br />What is it that I am going to try to present to you in this talk? My aim is to use historical sources to argue that the concept of sin might be an important factor to understand social dynamics, and in particular religious dynamics during the French Revolution. During this time of societal, economic, legal, political and religious transformation there occurred a schism between France and Rome that lasted from 1791 until the concordat under the rule of Napoleon in 1801. I will draw on the fragment of Robert Hertz´ introduction to his unfinished dissertation Sin and Expiation. In order to develop my argument that the concept of sin, or better said, the motive to ward off sin, might have been a basis for collective actions, like, for example, throwing stones at members of the so-called constitutional clergy who were considered to be</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="7b7b5eada7ddcd9ec7ec17608a37b212" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86010434,"asset_id":79223444,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86010434/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="79223444"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="79223444"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 79223444; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=79223444]").text(description); $(".js-view-count[data-work-id=79223444]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 79223444; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='79223444']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 79223444, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "7b7b5eada7ddcd9ec7ec17608a37b212" } } $('.js-work-strip[data-work-id=79223444]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":79223444,"title":"The historical impact of the notion of sin during the French Revolution","translated_title":"","metadata":{"abstract":"[This was my contribution to the Workshop Aesthetics and Affects of Power held at the University of Erfurt on 13th of May 2022. Thank's to Lina Aschenbrenner for organizing this event and to Miriam Hamburger for improving my English thus for all remaining mistakes I have to be blamed.] \nWhat is it that I am going to try to present to you in this talk? My aim is to use historical sources to argue that the concept of sin might be an important factor to understand social dynamics, and in particular religious dynamics during the French Revolution. During this time of societal, economic, legal, political and religious transformation there occurred a schism between France and Rome that lasted from 1791 until the concordat under the rule of Napoleon in 1801. I will draw on the fragment of Robert Hertz´ introduction to his unfinished dissertation Sin and Expiation. In order to develop my argument that the concept of sin, or better said, the motive to ward off sin, might have been a basis for collective actions, like, for example, throwing stones at members of the so-called constitutional clergy who were considered to be"},"translated_abstract":"[This was my contribution to the Workshop Aesthetics and Affects of Power held at the University of Erfurt on 13th of May 2022. Thank's to Lina Aschenbrenner for organizing this event and to Miriam Hamburger for improving my English thus for all remaining mistakes I have to be blamed.] \nWhat is it that I am going to try to present to you in this talk? My aim is to use historical sources to argue that the concept of sin might be an important factor to understand social dynamics, and in particular religious dynamics during the French Revolution. During this time of societal, economic, legal, political and religious transformation there occurred a schism between France and Rome that lasted from 1791 until the concordat under the rule of Napoleon in 1801. I will draw on the fragment of Robert Hertz´ introduction to his unfinished dissertation Sin and Expiation. In order to develop my argument that the concept of sin, or better said, the motive to ward off sin, might have been a basis for collective actions, like, for example, throwing stones at members of the so-called constitutional clergy who were considered to be","internal_url":"https://www.academia.edu/79223444/The_historical_impact_of_the_notion_of_sin_during_the_French_Revolution","translated_internal_url":"","created_at":"2022-05-16T04:50:53.738-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":86010434,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/86010434/thumbnails/1.jpg","file_name":"Contribution_Affects_of_power_final_2_.pdf","download_url":"https://www.academia.edu/attachments/86010434/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_historical_impact_of_the_notion_of_s.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/86010434/Contribution_Affects_of_power_final_2_-libre.pdf?1652702629=\u0026response-content-disposition=attachment%3B+filename%3DThe_historical_impact_of_the_notion_of_s.pdf\u0026Expires=1736112788\u0026Signature=bxFbw4QtLj1BvapztDYWGvoO0COszzmkN4gMDf2POlVBb-DHqjMcpSQbKTf~KxijRoWKWc74TGj6moDRWhaaXrNeTWwUFE5xhXO-GSKnwmNrpEkaHOYuU70fwGQzY3xeh2zLef7tJdN2ES~oa79gWKuVRqypq6aIsT~6T~MDhvnaVgowGlTr7ZMXu8Fo6XVkeGPsCO80cKk1~AABORDEtkt9unhV8OTq~muSeE6M8Fj~JSzpkWf8GKFmiuy0LHDVE4ahHSpVPivkWYkq1Dz7G6kf7v7oL0zQHakAcmrumxbnvq8URrm~VvcaVRB6E6i6eE-Gmwq7jbmCV1RmrySRiQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"The_historical_impact_of_the_notion_of_sin_during_the_French_Revolution","translated_slug":"","page_count":8,"language":"en","content_type":"Work","summary":"[This was my contribution to the Workshop Aesthetics and Affects of Power held at the University of Erfurt on 13th of May 2022. Thank's to Lina Aschenbrenner for organizing this event and to Miriam Hamburger for improving my English thus for all remaining mistakes I have to be blamed.] \nWhat is it that I am going to try to present to you in this talk? My aim is to use historical sources to argue that the concept of sin might be an important factor to understand social dynamics, and in particular religious dynamics during the French Revolution. During this time of societal, economic, legal, political and religious transformation there occurred a schism between France and Rome that lasted from 1791 until the concordat under the rule of Napoleon in 1801. I will draw on the fragment of Robert Hertz´ introduction to his unfinished dissertation Sin and Expiation. In order to develop my argument that the concept of sin, or better said, the motive to ward off sin, might have been a basis for collective actions, like, for example, throwing stones at members of the so-called constitutional clergy who were considered to be","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":86010434,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/86010434/thumbnails/1.jpg","file_name":"Contribution_Affects_of_power_final_2_.pdf","download_url":"https://www.academia.edu/attachments/86010434/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"The_historical_impact_of_the_notion_of_s.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/86010434/Contribution_Affects_of_power_final_2_-libre.pdf?1652702629=\u0026response-content-disposition=attachment%3B+filename%3DThe_historical_impact_of_the_notion_of_s.pdf\u0026Expires=1736112788\u0026Signature=bxFbw4QtLj1BvapztDYWGvoO0COszzmkN4gMDf2POlVBb-DHqjMcpSQbKTf~KxijRoWKWc74TGj6moDRWhaaXrNeTWwUFE5xhXO-GSKnwmNrpEkaHOYuU70fwGQzY3xeh2zLef7tJdN2ES~oa79gWKuVRqypq6aIsT~6T~MDhvnaVgowGlTr7ZMXu8Fo6XVkeGPsCO80cKk1~AABORDEtkt9unhV8OTq~muSeE6M8Fj~JSzpkWf8GKFmiuy0LHDVE4ahHSpVPivkWYkq1Dz7G6kf7v7oL0zQHakAcmrumxbnvq8URrm~VvcaVRB6E6i6eE-Gmwq7jbmCV1RmrySRiQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":8775,"name":"Hertz Robert","url":"https://www.academia.edu/Documents/in/Hertz_Robert"},{"id":17330,"name":"Affect Theory","url":"https://www.academia.edu/Documents/in/Affect_Theory"},{"id":25719,"name":"Religious History","url":"https://www.academia.edu/Documents/in/Religious_History"},{"id":130928,"name":"Religious Schism","url":"https://www.academia.edu/Documents/in/Religious_Schism"},{"id":2481689,"name":"Sünde","url":"https://www.academia.edu/Documents/in/S%C3%BCnde"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43612637"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43612637/Caillois_theory_of_war_final_version_"><img alt="Research paper thumbnail of Caillois´ theory of war (final version)" class="work-thumbnail" src="https://attachments.academia-assets.com/63915454/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43612637/Caillois_theory_of_war_final_version_">Caillois´ theory of war (final version)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">“This bizarre passion to perform evil acts, only for their own sake, is one passion of humankind ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">“This bizarre passion to perform<br />evil acts, only for their own sake, is one passion of humankind which is either commonly misunderstood and rarely<br />analyzed. I think it is possible to dare classify this as one form of ordinary madness of humankinds´ imagination”<br />(This is the final version of my presentation for Martial Arts Conference 2020)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="081eeea4f17a4251ba445d3e7e901db8" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63915454,"asset_id":43612637,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63915454/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43612637"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43612637"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43612637; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43612637]").text(description); $(".js-view-count[data-work-id=43612637]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43612637; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43612637']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43612637, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "081eeea4f17a4251ba445d3e7e901db8" } } $('.js-work-strip[data-work-id=43612637]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43612637,"title":"Caillois´ theory of war (final version)","translated_title":"","metadata":{"abstract":"“This bizarre passion to perform\nevil acts, only for their own sake, is one passion of humankind which is either commonly misunderstood and rarely\nanalyzed. I think it is possible to dare classify this as one form of ordinary madness of humankinds´ imagination”\n(This is the final version of my presentation for Martial Arts Conference 2020) "},"translated_abstract":"“This bizarre passion to perform\nevil acts, only for their own sake, is one passion of humankind which is either commonly misunderstood and rarely\nanalyzed. I think it is possible to dare classify this as one form of ordinary madness of humankinds´ imagination”\n(This is the final version of my presentation for Martial Arts Conference 2020) ","internal_url":"https://www.academia.edu/43612637/Caillois_theory_of_war_final_version_","translated_internal_url":"","created_at":"2020-07-14T02:33:49.829-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":63915454,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63915454/thumbnails/1.jpg","file_name":"Martial_Arts_Vortrag20200714-95066-1dg4ljy.pdf","download_url":"https://www.academia.edu/attachments/63915454/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Caillois_theory_of_war_final_version.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63915454/Martial_Arts_Vortrag20200714-95066-1dg4ljy-libre.pdf?1594720121=\u0026response-content-disposition=attachment%3B+filename%3DCaillois_theory_of_war_final_version.pdf\u0026Expires=1736112788\u0026Signature=Sj0e2AGuscGPSvD2cFaamCVNfILe64PC5zECPerChgRg8rUcwXLhOgf8-qrDbA6olhLbnlwkrbkWHPNZfJyyvC2bLavbsy-Y3LaV-Gn1V2~4zLeWMDzd-jZH6VGomY53olMLBeYzqhnM8PQ6oyTXUj61Mgqhdohp0kLRcy5yiS0UHXpi3FgAH-KtEP4Ii4DHYFxho3E8wVb~J6wsFKoqmXohnjLdPRV1g4Kgf6TblpMiMpNHTJQiH5Z510M27kx80nII8EVBRiwtAtKrGEYcRPujGzJZP~qc3RpmJkbFHVXDhNp7vS9-D2eUqe0aHhYDgPhzRWM0Ckne9pM4vSjXVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Caillois_theory_of_war_final_version_","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"“This bizarre passion to perform\nevil acts, only for their own sake, is one passion of humankind which is either commonly misunderstood and rarely\nanalyzed. I think it is possible to dare classify this as one form of ordinary madness of humankinds´ imagination”\n(This is the final version of my presentation for Martial Arts Conference 2020) ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":63915454,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63915454/thumbnails/1.jpg","file_name":"Martial_Arts_Vortrag20200714-95066-1dg4ljy.pdf","download_url":"https://www.academia.edu/attachments/63915454/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Caillois_theory_of_war_final_version.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63915454/Martial_Arts_Vortrag20200714-95066-1dg4ljy-libre.pdf?1594720121=\u0026response-content-disposition=attachment%3B+filename%3DCaillois_theory_of_war_final_version.pdf\u0026Expires=1736112788\u0026Signature=Sj0e2AGuscGPSvD2cFaamCVNfILe64PC5zECPerChgRg8rUcwXLhOgf8-qrDbA6olhLbnlwkrbkWHPNZfJyyvC2bLavbsy-Y3LaV-Gn1V2~4zLeWMDzd-jZH6VGomY53olMLBeYzqhnM8PQ6oyTXUj61Mgqhdohp0kLRcy5yiS0UHXpi3FgAH-KtEP4Ii4DHYFxho3E8wVb~J6wsFKoqmXohnjLdPRV1g4Kgf6TblpMiMpNHTJQiH5Z510M27kx80nII8EVBRiwtAtKrGEYcRPujGzJZP~qc3RpmJkbFHVXDhNp7vS9-D2eUqe0aHhYDgPhzRWM0Ckne9pM4vSjXVA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1321,"name":"Sociology of Violence","url":"https://www.academia.edu/Documents/in/Sociology_of_Violence"},{"id":5179,"name":"Martial Arts","url":"https://www.academia.edu/Documents/in/Martial_Arts"},{"id":11170,"name":"Sociology of War","url":"https://www.academia.edu/Documents/in/Sociology_of_War"},{"id":38131,"name":"Martial Arts (Anthropology)","url":"https://www.academia.edu/Documents/in/Martial_Arts_Anthropology_"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":99428,"name":"Durkheimian Studies","url":"https://www.academia.edu/Documents/in/Durkheimian_Studies"},{"id":876212,"name":"Sociology of war and peace","url":"https://www.academia.edu/Documents/in/Sociology_of_war_and_peace"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43375265"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43375265/Roger_Caillois_Theory_of_war"><img alt="Research paper thumbnail of Roger Caillois´ Theory of war" class="work-thumbnail" src="https://attachments.academia-assets.com/63668111/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43375265/Roger_Caillois_Theory_of_war">Roger Caillois´ Theory of war</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the first draft for my contribution to "MARS - Martial Arts, Religion and Spirituality" c...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the first draft for my contribution to "MARS - Martial Arts, Religion and Spirituality" conference which will be a digital conference due to social circumstances.<br />Herein I try to highlight the theory of Caillois formulated in "Bellone ou la pente de la guerre".</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="157e1546eb14a6a728ab4f01f329fb20" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":63668111,"asset_id":43375265,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/63668111/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43375265"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43375265"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43375265; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=43375265]").text(description); $(".js-view-count[data-work-id=43375265]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 43375265; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='43375265']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 43375265, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "157e1546eb14a6a728ab4f01f329fb20" } } $('.js-work-strip[data-work-id=43375265]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":43375265,"title":"Roger Caillois´ Theory of war","translated_title":"","metadata":{"abstract":"This is the first draft for my contribution to \"MARS - Martial Arts, Religion and Spirituality\" conference which will be a digital conference due to social circumstances.\nHerein I try to highlight the theory of Caillois formulated in \"Bellone ou la pente de la guerre\"."},"translated_abstract":"This is the first draft for my contribution to \"MARS - Martial Arts, Religion and Spirituality\" conference which will be a digital conference due to social circumstances.\nHerein I try to highlight the theory of Caillois formulated in \"Bellone ou la pente de la guerre\".","internal_url":"https://www.academia.edu/43375265/Roger_Caillois_Theory_of_war","translated_internal_url":"","created_at":"2020-06-18T05:49:37.712-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":63668111,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63668111/thumbnails/1.jpg","file_name":"Martial_Arts_Vortrag20200618-79024-gahawg.pdf","download_url":"https://www.academia.edu/attachments/63668111/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Roger_Caillois_Theory_of_war.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63668111/Martial_Arts_Vortrag20200618-79024-gahawg-libre.pdf?1592486015=\u0026response-content-disposition=attachment%3B+filename%3DRoger_Caillois_Theory_of_war.pdf\u0026Expires=1736112788\u0026Signature=PnCAK5KvWUlsn7~3nBseVH7vZLAyXK6SmmHFApOMB4PRGbWK-kCxTduxI-4UeFTGF01SW~fJGlItcYkaETFGbYJyxE5bDwBMVcYSFg6D8TcIwegCEZjASA7FwbmiW-FJ8pbDH3ydLIhHRDKcimPEezPsHQ7f~rgn9kcH2tSZzPZloxusdepYceO0ViPnvHYAjhAmaAGuZZvVrL01NJClVYeftZJTJqYf0n0f3m7Hqo~dRpSSOlTsQHdZJKUci1jHwCCcitqpI3uVHbBrC-RMmGRiwMqsnJXm3T3-V9ttTYZkWh3KliZuSyJxbsGAH6OjQ-2gdsESTQxKhxbpql90hQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Roger_Caillois_Theory_of_war","translated_slug":"","page_count":7,"language":"en","content_type":"Work","summary":"This is the first draft for my contribution to \"MARS - Martial Arts, Religion and Spirituality\" conference which will be a digital conference due to social circumstances.\nHerein I try to highlight the theory of Caillois formulated in \"Bellone ou la pente de la guerre\".","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":63668111,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/63668111/thumbnails/1.jpg","file_name":"Martial_Arts_Vortrag20200618-79024-gahawg.pdf","download_url":"https://www.academia.edu/attachments/63668111/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Roger_Caillois_Theory_of_war.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/63668111/Martial_Arts_Vortrag20200618-79024-gahawg-libre.pdf?1592486015=\u0026response-content-disposition=attachment%3B+filename%3DRoger_Caillois_Theory_of_war.pdf\u0026Expires=1736112788\u0026Signature=PnCAK5KvWUlsn7~3nBseVH7vZLAyXK6SmmHFApOMB4PRGbWK-kCxTduxI-4UeFTGF01SW~fJGlItcYkaETFGbYJyxE5bDwBMVcYSFg6D8TcIwegCEZjASA7FwbmiW-FJ8pbDH3ydLIhHRDKcimPEezPsHQ7f~rgn9kcH2tSZzPZloxusdepYceO0ViPnvHYAjhAmaAGuZZvVrL01NJClVYeftZJTJqYf0n0f3m7Hqo~dRpSSOlTsQHdZJKUci1jHwCCcitqpI3uVHbBrC-RMmGRiwMqsnJXm3T3-V9ttTYZkWh3KliZuSyJxbsGAH6OjQ-2gdsESTQxKhxbpql90hQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1321,"name":"Sociology of Violence","url":"https://www.academia.edu/Documents/in/Sociology_of_Violence"},{"id":11170,"name":"Sociology of War","url":"https://www.academia.edu/Documents/in/Sociology_of_War"},{"id":32446,"name":"History of War","url":"https://www.academia.edu/Documents/in/History_of_War"},{"id":75001,"name":"Roger Caillois","url":"https://www.academia.edu/Documents/in/Roger_Caillois"},{"id":99428,"name":"Durkheimian Studies","url":"https://www.academia.edu/Documents/in/Durkheimian_Studies"},{"id":390133,"name":"Durkheimian sociology of religion","url":"https://www.academia.edu/Documents/in/Durkheimian_sociology_of_religion"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"},{"id":1290371,"name":"Ancient Chinese Warfare","url":"https://www.academia.edu/Documents/in/Ancient_Chinese_Warfare"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="40329995"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/40329995/Revolutionstheorien"><img alt="Research paper thumbnail of Revolutionstheorien" class="work-thumbnail" src="https://attachments.academia-assets.com/60573367/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/40329995/Revolutionstheorien">Revolutionstheorien</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Folgender Beitrag ist das Resultat einer Auseinandersetzung mit sozio-sowie religionssoziologisch...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Folgender Beitrag ist das Resultat einer Auseinandersetzung mit sozio-sowie religionssoziologischen Revolutionstheorien. Als Grundlage meiner Ausarbeitungen dienten mir (1) Jack A. Goldstone, Toward a fourth generation of revolutionary theory (2001), (2) Bruce Lincoln, Notes toward a theory of religion and revolution (1985), (3) Carlos Marroquin, Die Religionstheorie des Collège de Sociologie (2005) und (4) Wolfgang Eßbachs, Religionssoziologie I (2014). Innerhalb der amerikanischen Theoretisierung von Revolutionen, so Jack Goldstone 2001, haben erst im "letzten Jahrzehnt Kritiker struktureller Theorien die Notwendigkeit argumentiert, Führerschaft, Ideologie und Prozesse der Identifikation mit revolutionären Bewegungen als Schlüsselmomente in der Produktion von Revolution zu integrieren." 1 Mein Argument lautet, dass die Religionssoziologie über eigenständige Theorien und Methoden verfügt, die dazu beitragen, gerade diese Leerstellen nicht nur beschreibend, sondern auch erklärend zu füllen. Grundlegend geht es hierbei darum, die Rolle von kollektiven Stimmungen sowie sozialen Bedürfnissen im Rahmen von gesellschaftlichen Wandlungsprozessen in Rechnung zu stellen. Religion wird hierbei als jegliche Form von Ideensystemen konzeptionalisiert, die Handlungen von Gruppen legitimieren. I. Revolution, Religion und Soziologie: Obgleich das Verhältnis zwischen Revolution und Religion seit der Begründung der Soziologie als akademische Fachdisziplin Anfang des 20. Jh. reflektiert wurde, ist dieser Zusammenhang durch den Einfluss von linearen Modernisierungstheorien weitestgehend ins Hintertreffen geraten. Erst die Iranische Revolution 1977-1979 nötigte Wissenschaftler und Wissenschaftlerinnen wieder vermehrt dazu, die Auffassungen über den Verlauf der Geschichte der Moderne zu reformulieren. Bruce Lincoln konstatierte 1985 angesichts dieser Tatsache, dass die bislang verfügbaren Modelle zu Revolution und Religion nicht in der Lage waren, die Ereignisse im Iran adäquat zu erfassen, dass "die Möglichkeit, dass Religion eine wahrlich revolutionäre Rolle spielen kann […] in den letzten zwei Jahrzehnten selten in der gelehrten Literatur an die Oberfläche trat." 2 Lincoln setzt die Frage, welche Rolle Religion in 1 Goldstone Jack A., Toward a fourth generation of revolutionary theory, in: Annu. Rev. Polit. Sci. 2001/4, 139-87. 2 Lincoln Bruce (Hrsg.), Religion, Rebellion, Revolution: An interdisciplinary and cross-cultural collection of essays (Honk Kong 1985), S. 5.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5ef13f39502e9b2c2ba442f0da84f5e4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":60573367,"asset_id":40329995,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/60573367/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="40329995"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="40329995"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 40329995; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=40329995]").text(description); $(".js-view-count[data-work-id=40329995]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 40329995; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='40329995']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 40329995, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5ef13f39502e9b2c2ba442f0da84f5e4" } } $('.js-work-strip[data-work-id=40329995]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":40329995,"title":"Revolutionstheorien","translated_title":"","metadata":{"abstract":"Folgender Beitrag ist das Resultat einer Auseinandersetzung mit sozio-sowie religionssoziologischen Revolutionstheorien. Als Grundlage meiner Ausarbeitungen dienten mir (1) Jack A. Goldstone, Toward a fourth generation of revolutionary theory (2001), (2) Bruce Lincoln, Notes toward a theory of religion and revolution (1985), (3) Carlos Marroquin, Die Religionstheorie des Collège de Sociologie (2005) und (4) Wolfgang Eßbachs, Religionssoziologie I (2014). Innerhalb der amerikanischen Theoretisierung von Revolutionen, so Jack Goldstone 2001, haben erst im \"letzten Jahrzehnt Kritiker struktureller Theorien die Notwendigkeit argumentiert, Führerschaft, Ideologie und Prozesse der Identifikation mit revolutionären Bewegungen als Schlüsselmomente in der Produktion von Revolution zu integrieren.\" 1 Mein Argument lautet, dass die Religionssoziologie über eigenständige Theorien und Methoden verfügt, die dazu beitragen, gerade diese Leerstellen nicht nur beschreibend, sondern auch erklärend zu füllen. Grundlegend geht es hierbei darum, die Rolle von kollektiven Stimmungen sowie sozialen Bedürfnissen im Rahmen von gesellschaftlichen Wandlungsprozessen in Rechnung zu stellen. Religion wird hierbei als jegliche Form von Ideensystemen konzeptionalisiert, die Handlungen von Gruppen legitimieren. I. Revolution, Religion und Soziologie: Obgleich das Verhältnis zwischen Revolution und Religion seit der Begründung der Soziologie als akademische Fachdisziplin Anfang des 20. Jh. reflektiert wurde, ist dieser Zusammenhang durch den Einfluss von linearen Modernisierungstheorien weitestgehend ins Hintertreffen geraten. Erst die Iranische Revolution 1977-1979 nötigte Wissenschaftler und Wissenschaftlerinnen wieder vermehrt dazu, die Auffassungen über den Verlauf der Geschichte der Moderne zu reformulieren. Bruce Lincoln konstatierte 1985 angesichts dieser Tatsache, dass die bislang verfügbaren Modelle zu Revolution und Religion nicht in der Lage waren, die Ereignisse im Iran adäquat zu erfassen, dass \"die Möglichkeit, dass Religion eine wahrlich revolutionäre Rolle spielen kann […] in den letzten zwei Jahrzehnten selten in der gelehrten Literatur an die Oberfläche trat.\" 2 Lincoln setzt die Frage, welche Rolle Religion in 1 Goldstone Jack A., Toward a fourth generation of revolutionary theory, in: Annu. Rev. Polit. Sci. 2001/4, 139-87. 2 Lincoln Bruce (Hrsg.), Religion, Rebellion, Revolution: An interdisciplinary and cross-cultural collection of essays (Honk Kong 1985), S. 5."},"translated_abstract":"Folgender Beitrag ist das Resultat einer Auseinandersetzung mit sozio-sowie religionssoziologischen Revolutionstheorien. Als Grundlage meiner Ausarbeitungen dienten mir (1) Jack A. Goldstone, Toward a fourth generation of revolutionary theory (2001), (2) Bruce Lincoln, Notes toward a theory of religion and revolution (1985), (3) Carlos Marroquin, Die Religionstheorie des Collège de Sociologie (2005) und (4) Wolfgang Eßbachs, Religionssoziologie I (2014). Innerhalb der amerikanischen Theoretisierung von Revolutionen, so Jack Goldstone 2001, haben erst im \"letzten Jahrzehnt Kritiker struktureller Theorien die Notwendigkeit argumentiert, Führerschaft, Ideologie und Prozesse der Identifikation mit revolutionären Bewegungen als Schlüsselmomente in der Produktion von Revolution zu integrieren.\" 1 Mein Argument lautet, dass die Religionssoziologie über eigenständige Theorien und Methoden verfügt, die dazu beitragen, gerade diese Leerstellen nicht nur beschreibend, sondern auch erklärend zu füllen. Grundlegend geht es hierbei darum, die Rolle von kollektiven Stimmungen sowie sozialen Bedürfnissen im Rahmen von gesellschaftlichen Wandlungsprozessen in Rechnung zu stellen. Religion wird hierbei als jegliche Form von Ideensystemen konzeptionalisiert, die Handlungen von Gruppen legitimieren. I. Revolution, Religion und Soziologie: Obgleich das Verhältnis zwischen Revolution und Religion seit der Begründung der Soziologie als akademische Fachdisziplin Anfang des 20. Jh. reflektiert wurde, ist dieser Zusammenhang durch den Einfluss von linearen Modernisierungstheorien weitestgehend ins Hintertreffen geraten. Erst die Iranische Revolution 1977-1979 nötigte Wissenschaftler und Wissenschaftlerinnen wieder vermehrt dazu, die Auffassungen über den Verlauf der Geschichte der Moderne zu reformulieren. Bruce Lincoln konstatierte 1985 angesichts dieser Tatsache, dass die bislang verfügbaren Modelle zu Revolution und Religion nicht in der Lage waren, die Ereignisse im Iran adäquat zu erfassen, dass \"die Möglichkeit, dass Religion eine wahrlich revolutionäre Rolle spielen kann […] in den letzten zwei Jahrzehnten selten in der gelehrten Literatur an die Oberfläche trat.\" 2 Lincoln setzt die Frage, welche Rolle Religion in 1 Goldstone Jack A., Toward a fourth generation of revolutionary theory, in: Annu. Rev. Polit. Sci. 2001/4, 139-87. 2 Lincoln Bruce (Hrsg.), Religion, Rebellion, Revolution: An interdisciplinary and cross-cultural collection of essays (Honk Kong 1985), S. 5.","internal_url":"https://www.academia.edu/40329995/Revolutionstheorien","translated_internal_url":"","created_at":"2019-09-12T10:48:30.416-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":60573367,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60573367/thumbnails/1.jpg","file_name":"Vortrag_Hannover_Endfassung20190912-43423-1x3vk44.pdf","download_url":"https://www.academia.edu/attachments/60573367/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revolutionstheorien.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60573367/Vortrag_Hannover_Endfassung20190912-43423-1x3vk44-libre.pdf?1568311188=\u0026response-content-disposition=attachment%3B+filename%3DRevolutionstheorien.pdf\u0026Expires=1736018034\u0026Signature=bW4FD7YSVJTyU1ho87CdIvzgR9knQd2eHKTbV12bpiXCNVqk-LK3eRWNvEij-0mqhclZvLiJHG~l-ok825kxBu8FXaiwXE82sDC~F1QBFIgtL1wZ~Idy~u7kT53Xu1ji85ePeZbvzoYIvY34LGCre5b9943CAbCiN9~e6z57NKywFGhhqNdF-z82COs6BvmVAshCsgcYzfvCHvUfqjJv5HMh5mjbX0GSBslJa3O9JJW4vQdSwk79R3AHvMZn91r9Gxx55Xppa1XnOv38U8tFIhyPialcqr6tG5A1dGu8opQcEAHR26WInAplBMiQGgCITspzcl6jaun3MKLj~5njfw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Revolutionstheorien","translated_slug":"","page_count":9,"language":"de","content_type":"Work","summary":"Folgender Beitrag ist das Resultat einer Auseinandersetzung mit sozio-sowie religionssoziologischen Revolutionstheorien. Als Grundlage meiner Ausarbeitungen dienten mir (1) Jack A. Goldstone, Toward a fourth generation of revolutionary theory (2001), (2) Bruce Lincoln, Notes toward a theory of religion and revolution (1985), (3) Carlos Marroquin, Die Religionstheorie des Collège de Sociologie (2005) und (4) Wolfgang Eßbachs, Religionssoziologie I (2014). Innerhalb der amerikanischen Theoretisierung von Revolutionen, so Jack Goldstone 2001, haben erst im \"letzten Jahrzehnt Kritiker struktureller Theorien die Notwendigkeit argumentiert, Führerschaft, Ideologie und Prozesse der Identifikation mit revolutionären Bewegungen als Schlüsselmomente in der Produktion von Revolution zu integrieren.\" 1 Mein Argument lautet, dass die Religionssoziologie über eigenständige Theorien und Methoden verfügt, die dazu beitragen, gerade diese Leerstellen nicht nur beschreibend, sondern auch erklärend zu füllen. Grundlegend geht es hierbei darum, die Rolle von kollektiven Stimmungen sowie sozialen Bedürfnissen im Rahmen von gesellschaftlichen Wandlungsprozessen in Rechnung zu stellen. Religion wird hierbei als jegliche Form von Ideensystemen konzeptionalisiert, die Handlungen von Gruppen legitimieren. I. Revolution, Religion und Soziologie: Obgleich das Verhältnis zwischen Revolution und Religion seit der Begründung der Soziologie als akademische Fachdisziplin Anfang des 20. Jh. reflektiert wurde, ist dieser Zusammenhang durch den Einfluss von linearen Modernisierungstheorien weitestgehend ins Hintertreffen geraten. Erst die Iranische Revolution 1977-1979 nötigte Wissenschaftler und Wissenschaftlerinnen wieder vermehrt dazu, die Auffassungen über den Verlauf der Geschichte der Moderne zu reformulieren. Bruce Lincoln konstatierte 1985 angesichts dieser Tatsache, dass die bislang verfügbaren Modelle zu Revolution und Religion nicht in der Lage waren, die Ereignisse im Iran adäquat zu erfassen, dass \"die Möglichkeit, dass Religion eine wahrlich revolutionäre Rolle spielen kann […] in den letzten zwei Jahrzehnten selten in der gelehrten Literatur an die Oberfläche trat.\" 2 Lincoln setzt die Frage, welche Rolle Religion in 1 Goldstone Jack A., Toward a fourth generation of revolutionary theory, in: Annu. Rev. Polit. Sci. 2001/4, 139-87. 2 Lincoln Bruce (Hrsg.), Religion, Rebellion, Revolution: An interdisciplinary and cross-cultural collection of essays (Honk Kong 1985), S. 5.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":60573367,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/60573367/thumbnails/1.jpg","file_name":"Vortrag_Hannover_Endfassung20190912-43423-1x3vk44.pdf","download_url":"https://www.academia.edu/attachments/60573367/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Revolutionstheorien.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/60573367/Vortrag_Hannover_Endfassung20190912-43423-1x3vk44-libre.pdf?1568311188=\u0026response-content-disposition=attachment%3B+filename%3DRevolutionstheorien.pdf\u0026Expires=1736018035\u0026Signature=dlwcjyACrG3OqQw0L~A8Jw4hMZv63fQfq6UGyLPdNAVr0Diu-wZVX8XcwWjh-XzjGPOVY0E-Q5zN4F43kLgU1R8dY3uFBooW6xTYIWJe8a2v3s92eiHcyf7fNGBoW4LjVqTCBLzm7G5zQSglv~hbCvF0kzf1VXO8-suj8gpQWcjnYQn6PELLXkeSEttUsJs3IRmWwuOLczhMK9UEPa0bk5RD2OnQ-RN7RgOUWSvTHjLp5uMOket7VJugGourAwJgevprPVxFcBE99mwvahANAYPPUSsjtkGonOYxgZO8Vs3XcDt4OPLzwGsk6W1hGDINOyHYKCuHFJ3mwNSdbr2fSQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":54783,"name":"Marcel Mauss","url":"https://www.academia.edu/Documents/in/Marcel_Mauss"},{"id":132468,"name":"Transgression","url":"https://www.academia.edu/Documents/in/Transgression"},{"id":450702,"name":"Theory of revolution","url":"https://www.academia.edu/Documents/in/Theory_of_revolution"},{"id":1281917,"name":"Collège De Sociologie","url":"https://www.academia.edu/Documents/in/College_De_Sociologie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39366912"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39366912/_Orthopraxie_Heteropraxie_Orthodoxie_und_Heterodoxie_Zur_Begriffskonzeption_bei_Hubert_Seiwert"><img alt="Research paper thumbnail of "Orthopraxie", "Heteropraxie", "Orthodoxie" und "Heterodoxie": Zur Begriffskonzeption bei Hubert Seiwert" class="work-thumbnail" src="https://attachments.academia-assets.com/59509633/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39366912/_Orthopraxie_Heteropraxie_Orthodoxie_und_Heterodoxie_Zur_Begriffskonzeption_bei_Hubert_Seiwert">"Orthopraxie", "Heteropraxie", "Orthodoxie" und "Heterodoxie": Zur Begriffskonzeption bei Hubert Seiwert</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this talk I aimed to demonstrate, - following the argumentation of Hubert Seiwert -, why relig...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In this talk I aimed to demonstrate, - following the argumentation of Hubert Seiwert -, why religion and religions are no empirical objects but categories of our mental activity.<br />The talk was held in Heidelberg on the 31st of Mai 2019 at the Studierendensymposium der Religionswissenschaft.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b864f278506b05d9483a39345e9558a4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59509633,"asset_id":39366912,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59509633/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39366912"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39366912"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39366912; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39366912]").text(description); $(".js-view-count[data-work-id=39366912]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39366912; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39366912']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 39366912, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b864f278506b05d9483a39345e9558a4" } } $('.js-work-strip[data-work-id=39366912]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39366912,"title":"\"Orthopraxie\", \"Heteropraxie\", \"Orthodoxie\" und \"Heterodoxie\": Zur Begriffskonzeption bei Hubert Seiwert","translated_title":"","metadata":{"abstract":"In this talk I aimed to demonstrate, - following the argumentation of Hubert Seiwert -, why religion and religions are no empirical objects but categories of our mental activity.\nThe talk was held in Heidelberg on the 31st of Mai 2019 at the Studierendensymposium der Religionswissenschaft. "},"translated_abstract":"In this talk I aimed to demonstrate, - following the argumentation of Hubert Seiwert -, why religion and religions are no empirical objects but categories of our mental activity.\nThe talk was held in Heidelberg on the 31st of Mai 2019 at the Studierendensymposium der Religionswissenschaft. ","internal_url":"https://www.academia.edu/39366912/_Orthopraxie_Heteropraxie_Orthodoxie_und_Heterodoxie_Zur_Begriffskonzeption_bei_Hubert_Seiwert","translated_internal_url":"","created_at":"2019-06-04T03:53:02.332-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":59509633,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59509633/thumbnails/1.jpg","file_name":"Heidelberg_Vortrag20190604-25598-1fqg6yg.pdf","download_url":"https://www.academia.edu/attachments/59509633/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Orthopraxie_Heteropraxie_Orthodoxie_und.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59509633/Heidelberg_Vortrag20190604-25598-1fqg6yg-libre.pdf?1559645980=\u0026response-content-disposition=attachment%3B+filename%3DOrthopraxie_Heteropraxie_Orthodoxie_und.pdf\u0026Expires=1736112788\u0026Signature=UumYVm-fy5zNrhZR8tU3oQDN2UDSUhxFXnapoLDhsgQbDcCQa0Pmm9BFY7XGuQugLGztCiKo00lwW82EKRsa7LDmEZ40p9e7M1hmeBrdXZS8~3Jr3xqTaz7qZYXXJ8SOVAbyDlnUaxmuZw6033GREwGgprrJJKu7gXFa99cJVl7WtoY2nNaE3LwMNd0ScxFLCPS3-HNgvxsxnXV5oLuNUb5Jq3yGEbweGhVpPMmogpgGBH--5hhCK0pUIAjEH481kTIad8OTU5-JbKWO6BiRgndEQQ0DPHOMqIjadxQTm8R9uAC0KEcyDF~gEYxjJPHm4~5RuUk2ohqIaMymORGW0g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_Orthopraxie_Heteropraxie_Orthodoxie_und_Heterodoxie_Zur_Begriffskonzeption_bei_Hubert_Seiwert","translated_slug":"","page_count":11,"language":"de","content_type":"Work","summary":"In this talk I aimed to demonstrate, - following the argumentation of Hubert Seiwert -, why religion and religions are no empirical objects but categories of our mental activity.\nThe talk was held in Heidelberg on the 31st of Mai 2019 at the Studierendensymposium der Religionswissenschaft. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":59509633,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/59509633/thumbnails/1.jpg","file_name":"Heidelberg_Vortrag20190604-25598-1fqg6yg.pdf","download_url":"https://www.academia.edu/attachments/59509633/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Orthopraxie_Heteropraxie_Orthodoxie_und.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/59509633/Heidelberg_Vortrag20190604-25598-1fqg6yg-libre.pdf?1559645980=\u0026response-content-disposition=attachment%3B+filename%3DOrthopraxie_Heteropraxie_Orthodoxie_und.pdf\u0026Expires=1736112788\u0026Signature=UumYVm-fy5zNrhZR8tU3oQDN2UDSUhxFXnapoLDhsgQbDcCQa0Pmm9BFY7XGuQugLGztCiKo00lwW82EKRsa7LDmEZ40p9e7M1hmeBrdXZS8~3Jr3xqTaz7qZYXXJ8SOVAbyDlnUaxmuZw6033GREwGgprrJJKu7gXFa99cJVl7WtoY2nNaE3LwMNd0ScxFLCPS3-HNgvxsxnXV5oLuNUb5Jq3yGEbweGhVpPMmogpgGBH--5hhCK0pUIAjEH481kTIad8OTU5-JbKWO6BiRgndEQQ0DPHOMqIjadxQTm8R9uAC0KEcyDF~gEYxjJPHm4~5RuUk2ohqIaMymORGW0g__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":47048,"name":"Heterodoxy","url":"https://www.academia.edu/Documents/in/Heterodoxy"},{"id":48550,"name":"Religious Studies","url":"https://www.academia.edu/Documents/in/Religious_Studies"},{"id":140045,"name":"Orthopraxy","url":"https://www.academia.edu/Documents/in/Orthopraxy"},{"id":797319,"name":"Non-conformism","url":"https://www.academia.edu/Documents/in/Non-conformism"},{"id":1219081,"name":"Orthodoxie","url":"https://www.academia.edu/Documents/in/Orthodoxie"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38400744"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38400744/Recht_und_Religion_im_Kontext_sozialer_Dynamik_pdf"><img alt="Research paper thumbnail of Recht und Religion im Kontext sozialer Dynamik.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/58458117/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38400744/Recht_und_Religion_im_Kontext_sozialer_Dynamik_pdf">Recht und Religion im Kontext sozialer Dynamik.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is a talk I held on the meeting of the working group AK ReGe in Bayreuth on the 7th of Febru...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is a talk I held on the meeting of the working group AK ReGe in Bayreuth on the 7th of February 2019. Herein I try to conceptualize the notion of "economy of the imaginary" with the help of empirical examples of decrees during the French Revolution.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c0f1d25f011d91cbb399f2050f2e3aa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58458117,"asset_id":38400744,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58458117/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38400744"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38400744"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38400744; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38400744]").text(description); $(".js-view-count[data-work-id=38400744]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38400744; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38400744']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38400744, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "1c0f1d25f011d91cbb399f2050f2e3aa" } } $('.js-work-strip[data-work-id=38400744]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38400744,"title":"Recht und Religion im Kontext sozialer Dynamik.pdf","translated_title":"","metadata":{"abstract":"This is a talk I held on the meeting of the working group AK ReGe in Bayreuth on the 7th of February 2019. Herein I try to conceptualize the notion of \"economy of the imaginary\" with the help of empirical examples of decrees during the French Revolution."},"translated_abstract":"This is a talk I held on the meeting of the working group AK ReGe in Bayreuth on the 7th of February 2019. Herein I try to conceptualize the notion of \"economy of the imaginary\" with the help of empirical examples of decrees during the French Revolution.","internal_url":"https://www.academia.edu/38400744/Recht_und_Religion_im_Kontext_sozialer_Dynamik_pdf","translated_internal_url":"","created_at":"2019-02-20T16:34:16.725-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":58458117,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58458117/thumbnails/1.jpg","file_name":"Recht_und_Religion_im_Kontext_sozialer_Dynamik.pdf","download_url":"https://www.academia.edu/attachments/58458117/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Recht_und_Religion_im_Kontext_sozialer_D.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58458117/Recht_und_Religion_im_Kontext_sozialer_Dynamik-libre.pdf?1550712737=\u0026response-content-disposition=attachment%3B+filename%3DRecht_und_Religion_im_Kontext_sozialer_D.pdf\u0026Expires=1736112788\u0026Signature=Lk0EbmlSiADCU0t4kxKmcgBoe~yRHRF4DBNhH4TfGYN~-VY~Bi-QOIl88ThWs~e9fk2FzFMcSG2gki3kruvEOYgwfYP0xDJ1Npv8~BWnB8on0EZ~1u-nIgMdhypwT96MHOqYY7KS1b4ZS3TiI~hh1q77KZ4tkt~kBXNcQ92IRWwZ98fwMGCGvGxAI3EMEDPEz7VhGDmskuJ-pVCfM9kb2FNGscsDgTPyRe~i5DZgMVMm-apntY~MBDlGqQ6GzWmmDLSrPNlo7z6jZfJBxQfBSR0KQmd75NzsZ9UnTAeMNtqZAZLYx16LSf1q9Amf5gUfxskUcCVUas7VWJqkTDbOlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Recht_und_Religion_im_Kontext_sozialer_Dynamik_pdf","translated_slug":"","page_count":12,"language":"de","content_type":"Work","summary":"This is a talk I held on the meeting of the working group AK ReGe in Bayreuth on the 7th of February 2019. Herein I try to conceptualize the notion of \"economy of the imaginary\" with the help of empirical examples of decrees during the French Revolution.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":58458117,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58458117/thumbnails/1.jpg","file_name":"Recht_und_Religion_im_Kontext_sozialer_Dynamik.pdf","download_url":"https://www.academia.edu/attachments/58458117/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Recht_und_Religion_im_Kontext_sozialer_D.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58458117/Recht_und_Religion_im_Kontext_sozialer_Dynamik-libre.pdf?1550712737=\u0026response-content-disposition=attachment%3B+filename%3DRecht_und_Religion_im_Kontext_sozialer_D.pdf\u0026Expires=1736112788\u0026Signature=Lk0EbmlSiADCU0t4kxKmcgBoe~yRHRF4DBNhH4TfGYN~-VY~Bi-QOIl88ThWs~e9fk2FzFMcSG2gki3kruvEOYgwfYP0xDJ1Npv8~BWnB8on0EZ~1u-nIgMdhypwT96MHOqYY7KS1b4ZS3TiI~hh1q77KZ4tkt~kBXNcQ92IRWwZ98fwMGCGvGxAI3EMEDPEz7VhGDmskuJ-pVCfM9kb2FNGscsDgTPyRe~i5DZgMVMm-apntY~MBDlGqQ6GzWmmDLSrPNlo7z6jZfJBxQfBSR0KQmd75NzsZ9UnTAeMNtqZAZLYx16LSf1q9Amf5gUfxskUcCVUas7VWJqkTDbOlA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2935,"name":"Republicanism","url":"https://www.academia.edu/Documents/in/Republicanism"},{"id":4565,"name":"Law and Religion","url":"https://www.academia.edu/Documents/in/Law_and_Religion"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":13950,"name":"Collective Memory","url":"https://www.academia.edu/Documents/in/Collective_Memory"},{"id":27131,"name":"Civil Religion","url":"https://www.academia.edu/Documents/in/Civil_Religion"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":59265,"name":"Maurice Halbwachs","url":"https://www.academia.edu/Documents/in/Maurice_Halbwachs"},{"id":194686,"name":"Robert N. Bellah","url":"https://www.academia.edu/Documents/in/Robert_N._Bellah"},{"id":1000445,"name":"Othering and Alterity","url":"https://www.academia.edu/Documents/in/Othering_and_Alterity"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="34608103"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/34608103/Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19_Jh"><img alt="Research paper thumbnail of Die Exkommunikation des Schauspielers vom Ende des Romischen Reiches bis ins 19 Jh" class="work-thumbnail" src="https://attachments.academia-assets.com/54473758/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/34608103/Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19_Jh">Die Exkommunikation des Schauspielers vom Ende des Romischen Reiches bis ins 19 Jh</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Als Gott sah, wie sehr sich die Welt am siebten Tag der Schöpfung bis zur Verzweiflung langweilte...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Als Gott sah, wie sehr sich die Welt am siebten Tag der Schöpfung bis zur Verzweiflung langweilte, machte er eine zusätzliche Anstrengung der Imagination, um irgendetwas zu finden, was er dem hinzufügen könnte, was er ersonnen hatte. Plötzlich hatte er einen Geistesblitz jenseits seiner eigenen, doch unbegrenzten Grenzen und er entdeckte einen neuen Aspekt der Realität:Die Möglichkeit, sich selbst selbst zu imitieren. Er erfand somit das Theater. Er vereinte seine Engel und verkündete in den folgenden Worten, die man noch in einem alten Sanskrit-Dokument findet: " Das Theater soll der Bereich sein, in dem die Leute die sakralen Mysterien des Universums lernen und verstehen können. Zur gleichen Zeit fügte er mit einer trügerischen Lässigkeit hinzu, dass es dem Berauschten und dem Einsamen eine Aufmunterung sein solle. " 1 I. Einleitung:</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="83712600000a70aa6b3fd517a379da5d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54473758,"asset_id":34608103,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54473758/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34608103"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34608103"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34608103; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34608103]").text(description); $(".js-view-count[data-work-id=34608103]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34608103; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34608103']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 34608103, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "83712600000a70aa6b3fd517a379da5d" } } $('.js-work-strip[data-work-id=34608103]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34608103,"title":"Die Exkommunikation des Schauspielers vom Ende des Romischen Reiches bis ins 19 Jh","translated_title":"","metadata":{"abstract":"Als Gott sah, wie sehr sich die Welt am siebten Tag der Schöpfung bis zur Verzweiflung langweilte, machte er eine zusätzliche Anstrengung der Imagination, um irgendetwas zu finden, was er dem hinzufügen könnte, was er ersonnen hatte. Plötzlich hatte er einen Geistesblitz jenseits seiner eigenen, doch unbegrenzten Grenzen und er entdeckte einen neuen Aspekt der Realität:Die Möglichkeit, sich selbst selbst zu imitieren. Er erfand somit das Theater. Er vereinte seine Engel und verkündete in den folgenden Worten, die man noch in einem alten Sanskrit-Dokument findet: \" Das Theater soll der Bereich sein, in dem die Leute die sakralen Mysterien des Universums lernen und verstehen können. Zur gleichen Zeit fügte er mit einer trügerischen Lässigkeit hinzu, dass es dem Berauschten und dem Einsamen eine Aufmunterung sein solle. \" 1 I. Einleitung:"},"translated_abstract":"Als Gott sah, wie sehr sich die Welt am siebten Tag der Schöpfung bis zur Verzweiflung langweilte, machte er eine zusätzliche Anstrengung der Imagination, um irgendetwas zu finden, was er dem hinzufügen könnte, was er ersonnen hatte. Plötzlich hatte er einen Geistesblitz jenseits seiner eigenen, doch unbegrenzten Grenzen und er entdeckte einen neuen Aspekt der Realität:Die Möglichkeit, sich selbst selbst zu imitieren. Er erfand somit das Theater. Er vereinte seine Engel und verkündete in den folgenden Worten, die man noch in einem alten Sanskrit-Dokument findet: \" Das Theater soll der Bereich sein, in dem die Leute die sakralen Mysterien des Universums lernen und verstehen können. Zur gleichen Zeit fügte er mit einer trügerischen Lässigkeit hinzu, dass es dem Berauschten und dem Einsamen eine Aufmunterung sein solle. \" 1 I. Einleitung:","internal_url":"https://www.academia.edu/34608103/Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19_Jh","translated_internal_url":"","created_at":"2017-09-19T07:10:02.986-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"talk","co_author_tags":[],"downloadable_attachments":[{"id":54473758,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54473758/thumbnails/1.jpg","file_name":"Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19._Jh..pdf","download_url":"https://www.academia.edu/attachments/54473758/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Exkommunikation_des_Schauspielers_vo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54473758/Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19._Jh.-libre.pdf?1505831033=\u0026response-content-disposition=attachment%3B+filename%3DDie_Exkommunikation_des_Schauspielers_vo.pdf\u0026Expires=1736112788\u0026Signature=LSm2segBGrknSPkWVp5whCB7DxNUuP~iQXcgT12U8es5O571tnY2VUxfV1shoEkmZ6zZ~LUEouOGZIft-XOqr4vSczbJqklCMKXm9pkflE5MuqLSWfb4vZm5DtyMGnH8uYXcJDmyqaASs~uo7pG1OOzVryeXhwzaTPmUIVbBPSsUd5mSNVLFMAGcT5WjXH7jWTf9~PwM11vo6aTgNszYYRDeYJVNvJpG-M5Z3K2-ix0id0K~ZP71Xjy-STk2naHmsuFkmRPePh8Nt9QSyHGcymcXmN0ugqSmkv-N56rNAW3k3UqZDwarppu8-1KWh2hIRcEmebqyOQ6b1WFc~9DMmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19_Jh","translated_slug":"","page_count":19,"language":"de","content_type":"Work","summary":"Als Gott sah, wie sehr sich die Welt am siebten Tag der Schöpfung bis zur Verzweiflung langweilte, machte er eine zusätzliche Anstrengung der Imagination, um irgendetwas zu finden, was er dem hinzufügen könnte, was er ersonnen hatte. Plötzlich hatte er einen Geistesblitz jenseits seiner eigenen, doch unbegrenzten Grenzen und er entdeckte einen neuen Aspekt der Realität:Die Möglichkeit, sich selbst selbst zu imitieren. Er erfand somit das Theater. Er vereinte seine Engel und verkündete in den folgenden Worten, die man noch in einem alten Sanskrit-Dokument findet: \" Das Theater soll der Bereich sein, in dem die Leute die sakralen Mysterien des Universums lernen und verstehen können. Zur gleichen Zeit fügte er mit einer trügerischen Lässigkeit hinzu, dass es dem Berauschten und dem Einsamen eine Aufmunterung sein solle. \" 1 I. Einleitung:","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":54473758,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/54473758/thumbnails/1.jpg","file_name":"Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19._Jh..pdf","download_url":"https://www.academia.edu/attachments/54473758/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Die_Exkommunikation_des_Schauspielers_vo.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/54473758/Die_Exkommunikation_des_Schauspielers_vom_Ende_des_Romischen_Reiches_bis_ins_19._Jh.-libre.pdf?1505831033=\u0026response-content-disposition=attachment%3B+filename%3DDie_Exkommunikation_des_Schauspielers_vo.pdf\u0026Expires=1736112788\u0026Signature=LSm2segBGrknSPkWVp5whCB7DxNUuP~iQXcgT12U8es5O571tnY2VUxfV1shoEkmZ6zZ~LUEouOGZIft-XOqr4vSczbJqklCMKXm9pkflE5MuqLSWfb4vZm5DtyMGnH8uYXcJDmyqaASs~uo7pG1OOzVryeXhwzaTPmUIVbBPSsUd5mSNVLFMAGcT5WjXH7jWTf9~PwM11vo6aTgNszYYRDeYJVNvJpG-M5Z3K2-ix0id0K~ZP71Xjy-STk2naHmsuFkmRPePh8Nt9QSyHGcymcXmN0ugqSmkv-N56rNAW3k3UqZDwarppu8-1KWh2hIRcEmebqyOQ6b1WFc~9DMmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2059,"name":"History of Religion","url":"https://www.academia.edu/Documents/in/History_of_Religion"},{"id":9043,"name":"Performance","url":"https://www.academia.edu/Documents/in/Performance"},{"id":14893,"name":"Church History","url":"https://www.academia.edu/Documents/in/Church_History"},{"id":68880,"name":"French Sociology","url":"https://www.academia.edu/Documents/in/French_Sociology"},{"id":378356,"name":"Sociology of the Theatre","url":"https://www.academia.edu/Documents/in/Sociology_of_the_Theatre"},{"id":634182,"name":"Sociology of Imagination","url":"https://www.academia.edu/Documents/in/Sociology_of_Imagination"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="7908331" id="books"><div class="js-work-strip profile--work_container" data-work-id="104800055"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/104800055/Der_Prozess_Sade"><img alt="Research paper thumbnail of Der Prozess Sade" class="work-thumbnail" src="https://attachments.academia-assets.com/104432518/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/104800055/Der_Prozess_Sade">Der Prozess Sade</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This is the complete edition of L´Affaire Sade in German language. A lawsuit against Jean-Jacques...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This is the complete edition of L´Affaire Sade in German language. A lawsuit against Jean-Jacques Pauvert, the first publisher of the complete edition of the Marquis de Sade in 1956. Sade died in 1814...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cfc565c8d51a037b82444c87bbaa12ee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":104432518,"asset_id":104800055,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/104432518/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="104800055"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="104800055"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 104800055; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=104800055]").text(description); $(".js-view-count[data-work-id=104800055]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 104800055; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='104800055']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 104800055, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cfc565c8d51a037b82444c87bbaa12ee" } } $('.js-work-strip[data-work-id=104800055]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":104800055,"title":"Der Prozess Sade","translated_title":"","metadata":{"abstract":"This is the complete edition of L´Affaire Sade in German language. A lawsuit against Jean-Jacques Pauvert, the first publisher of the complete edition of the Marquis de Sade in 1956. Sade died in 1814..."},"translated_abstract":"This is the complete edition of L´Affaire Sade in German language. A lawsuit against Jean-Jacques Pauvert, the first publisher of the complete edition of the Marquis de Sade in 1956. Sade died in 1814...","internal_url":"https://www.academia.edu/104800055/Der_Prozess_Sade","translated_internal_url":"","created_at":"2023-07-21T12:42:06.855-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":104432518,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104432518/thumbnails/1.jpg","file_name":"Der_Prozess_Sade_Endversion.pdf","download_url":"https://www.academia.edu/attachments/104432518/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Prozess_Sade.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104432518/Der_Prozess_Sade_Endversion-libre.pdf?1689970686=\u0026response-content-disposition=attachment%3B+filename%3DDer_Prozess_Sade.pdf\u0026Expires=1736112789\u0026Signature=UAYfBywMAwo2LpNXcmbFYGr3xWhu0a7yP3M4X1L5UhIABasdAQqtqNPLgz-60IycUpwFscoAVyCqHfUxzq9rTQNOEE0~KXCNEJurXSsmVWZNJsFlo6nM3AgHROfmQr02QIlDgumMFe57jhkMJ4CZVEJy8PMned83l-57Z3Gh6llV-RfQ2SSO46PYeckFEBvPw9Cejwa87c4JfC2EE2zZVM5wAwu7xS1ZkoO4rQC4YDO7fGm10pvC5yquxx~kHcYGFdUokYjAOfr0LV~gWVYZ3Eakn-IGe6wHcmEexeVRgIL0IcUl0tLhTVzX8rezIr95uqC~gW7LbNohsoAPOV5YZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Der_Prozess_Sade","translated_slug":"","page_count":213,"language":"de","content_type":"Work","summary":"This is the complete edition of L´Affaire Sade in German language. A lawsuit against Jean-Jacques Pauvert, the first publisher of the complete edition of the Marquis de Sade in 1956. Sade died in 1814...","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":104432518,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/104432518/thumbnails/1.jpg","file_name":"Der_Prozess_Sade_Endversion.pdf","download_url":"https://www.academia.edu/attachments/104432518/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Der_Prozess_Sade.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/104432518/Der_Prozess_Sade_Endversion-libre.pdf?1689970686=\u0026response-content-disposition=attachment%3B+filename%3DDer_Prozess_Sade.pdf\u0026Expires=1736112789\u0026Signature=UAYfBywMAwo2LpNXcmbFYGr3xWhu0a7yP3M4X1L5UhIABasdAQqtqNPLgz-60IycUpwFscoAVyCqHfUxzq9rTQNOEE0~KXCNEJurXSsmVWZNJsFlo6nM3AgHROfmQr02QIlDgumMFe57jhkMJ4CZVEJy8PMned83l-57Z3Gh6llV-RfQ2SSO46PYeckFEBvPw9Cejwa87c4JfC2EE2zZVM5wAwu7xS1ZkoO4rQC4YDO7fGm10pvC5yquxx~kHcYGFdUokYjAOfr0LV~gWVYZ3Eakn-IGe6wHcmEexeVRgIL0IcUl0tLhTVzX8rezIr95uqC~gW7LbNohsoAPOV5YZg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":966,"name":"Censorship","url":"https://www.academia.edu/Documents/in/Censorship"},{"id":3369,"name":"Religion and Sexuality","url":"https://www.academia.edu/Documents/in/Religion_and_Sexuality"},{"id":4714,"name":"Sexuality","url":"https://www.academia.edu/Documents/in/Sexuality"},{"id":6463,"name":"History of Sexuality","url":"https://www.academia.edu/Documents/in/History_of_Sexuality"},{"id":12680,"name":"Georges Bataille","url":"https://www.academia.edu/Documents/in/Georges_Bataille"},{"id":15971,"name":"Censorship (History)","url":"https://www.academia.edu/Documents/in/Censorship_History_"},{"id":44025,"name":"André Breton","url":"https://www.academia.edu/Documents/in/Andr%C3%A9_Breton"},{"id":52150,"name":"Marquis De Sade","url":"https://www.academia.edu/Documents/in/Marquis_De_Sade"},{"id":52690,"name":"History of Law","url":"https://www.academia.edu/Documents/in/History_of_Law"},{"id":163080,"name":"Jean Cocteau","url":"https://www.academia.edu/Documents/in/Jean_Cocteau"},{"id":3625016,"name":"Freedom of Speach","url":"https://www.academia.edu/Documents/in/Freedom_of_Speach"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="35086694"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/35086694/Religion_und_Wahnsinn_um_1900_Zwischen_Pathologisierung_und_Selbsterm%C3%A4chtigung_Religion_and_Madness_Around_1900_Between_Pathology_and_Self_Empowerment_Diskurs_Religion_Beitr%C3%A4ge_zur_Religionsgeschichte_und_religi%C3%B6sen_Zeitgeschichte_14_W%C3%BCrzburg_Ergon_2017"><img alt="Research paper thumbnail of Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017." class="work-thumbnail" src="https://attachments.academia-assets.com/55572298/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/35086694/Religion_und_Wahnsinn_um_1900_Zwischen_Pathologisierung_und_Selbsterm%C3%A4chtigung_Religion_and_Madness_Around_1900_Between_Pathology_and_Self_Empowerment_Diskurs_Religion_Beitr%C3%A4ge_zur_Religionsgeschichte_und_religi%C3%B6sen_Zeitgeschichte_14_W%C3%BCrzburg_Ergon_2017">Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017.</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uib.academia.edu/AlexandervanderHaven">Alexander van der Haven</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://bezalel.academia.edu/GalHertz">Gal Hertz</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig.academia.edu/ManuelStadler">Manuel Stadler</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://uni-leipzig.academia.edu/KatharinaNeef">Katharina Neef</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Der Sammelband widmet sich dem "religiösen Wahnsinn", wie er insbesondere in den Jahrzehnten um d...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Der Sammelband widmet sich dem "religiösen Wahnsinn", wie er insbesondere in den Jahrzehnten um das Jahr 1900 gesellschaftlich und diagnostisch etabliert und verhandelt wurde. Die Herausgeber gehen davon aus, dass Fälle "religiösen Wahnsinns" bisher vorwiegend aus psychologischer Perspektive bearbeitet und als Beispiele pathologischer Erkrankungen beschrieben wurden. Eine interdisziplinäre Betrachtung des Themas soll hingegen die Schnittstellen zwischen Religion, Medizin, Psychologie und Gesellschaft sowie deren dynamische Grenzverschiebungen bzw. diskursive Verwobenheit hervorheben. Die Beiträge legen daher den Fokus einerseits auf konkrete Einzelbeispiele jenseits der in der Literatur bekannten und prominenten "Psychofälle" und diskutieren andererseits systematische Fragen zur gegenseitigen Konstituierung von religiösen Sinnsystemen, zeitgenössischen Krisenrhetoriken sowie "wissenschaftlicher" und "pseudowissenschaftlicher" Diagnostik und Therapie. Ein besonderes Interesse liegt zudem auf dem Diskurs über "religiöse und psychische Devianz", der nicht allein die Pathologisierung "religiösen Wahnsinns" ermöglichte, sondern gleichsam der Selbstermächtigung des religiösen Subjekts und dessen Befreiung aus den gesellschaftlichen Zwängen der Moderne Vorschub leistete. Eine zentrale These ist dabei, dass solche "Anormalitätsdiskurse" und deren breite Rezeption in Wissenschaft, Kunst und Religion den gesellschaftlichen und individuellen Umgang mit den Ambivalenzen und Chancen der Moderne widerspiegeln und dies insbesondere am Beispiel des "religiösen Wahnsinns" zu Tage tritt.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d8791e52fea70785ab9e314563da4d26" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55572298,"asset_id":35086694,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55572298/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35086694"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35086694"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35086694; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=35086694]").text(description); $(".js-view-count[data-work-id=35086694]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35086694; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='35086694']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 35086694, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d8791e52fea70785ab9e314563da4d26" } } $('.js-work-strip[data-work-id=35086694]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":35086694,"title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017.","translated_title":"","metadata":{"abstract":"Der Sammelband widmet sich dem \"religiösen Wahnsinn\", wie er insbesondere in den Jahrzehnten um das Jahr 1900 gesellschaftlich und diagnostisch etabliert und verhandelt wurde. Die Herausgeber gehen davon aus, dass Fälle \"religiösen Wahnsinns\" bisher vorwiegend aus psychologischer Perspektive bearbeitet und als Beispiele pathologischer Erkrankungen beschrieben wurden. Eine interdisziplinäre Betrachtung des Themas soll hingegen die Schnittstellen zwischen Religion, Medizin, Psychologie und Gesellschaft sowie deren dynamische Grenzverschiebungen bzw. diskursive Verwobenheit hervorheben. Die Beiträge legen daher den Fokus einerseits auf konkrete Einzelbeispiele jenseits der in der Literatur bekannten und prominenten \"Psychofälle\" und diskutieren andererseits systematische Fragen zur gegenseitigen Konstituierung von religiösen Sinnsystemen, zeitgenössischen Krisenrhetoriken sowie \"wissenschaftlicher\" und \"pseudowissenschaftlicher\" Diagnostik und Therapie. Ein besonderes Interesse liegt zudem auf dem Diskurs über \"religiöse und psychische Devianz\", der nicht allein die Pathologisierung \"religiösen Wahnsinns\" ermöglichte, sondern gleichsam der Selbstermächtigung des religiösen Subjekts und dessen Befreiung aus den gesellschaftlichen Zwängen der Moderne Vorschub leistete. Eine zentrale These ist dabei, dass solche \"Anormalitätsdiskurse\" und deren breite Rezeption in Wissenschaft, Kunst und Religion den gesellschaftlichen und individuellen Umgang mit den Ambivalenzen und Chancen der Moderne widerspiegeln und dies insbesondere am Beispiel des \"religiösen Wahnsinns\" zu Tage tritt."},"translated_abstract":"Der Sammelband widmet sich dem \"religiösen Wahnsinn\", wie er insbesondere in den Jahrzehnten um das Jahr 1900 gesellschaftlich und diagnostisch etabliert und verhandelt wurde. Die Herausgeber gehen davon aus, dass Fälle \"religiösen Wahnsinns\" bisher vorwiegend aus psychologischer Perspektive bearbeitet und als Beispiele pathologischer Erkrankungen beschrieben wurden. Eine interdisziplinäre Betrachtung des Themas soll hingegen die Schnittstellen zwischen Religion, Medizin, Psychologie und Gesellschaft sowie deren dynamische Grenzverschiebungen bzw. diskursive Verwobenheit hervorheben. Die Beiträge legen daher den Fokus einerseits auf konkrete Einzelbeispiele jenseits der in der Literatur bekannten und prominenten \"Psychofälle\" und diskutieren andererseits systematische Fragen zur gegenseitigen Konstituierung von religiösen Sinnsystemen, zeitgenössischen Krisenrhetoriken sowie \"wissenschaftlicher\" und \"pseudowissenschaftlicher\" Diagnostik und Therapie. Ein besonderes Interesse liegt zudem auf dem Diskurs über \"religiöse und psychische Devianz\", der nicht allein die Pathologisierung \"religiösen Wahnsinns\" ermöglichte, sondern gleichsam der Selbstermächtigung des religiösen Subjekts und dessen Befreiung aus den gesellschaftlichen Zwängen der Moderne Vorschub leistete. Eine zentrale These ist dabei, dass solche \"Anormalitätsdiskurse\" und deren breite Rezeption in Wissenschaft, Kunst und Religion den gesellschaftlichen und individuellen Umgang mit den Ambivalenzen und Chancen der Moderne widerspiegeln und dies insbesondere am Beispiel des \"religiösen Wahnsinns\" zu Tage tritt.","internal_url":"https://www.academia.edu/35086694/Religion_und_Wahnsinn_um_1900_Zwischen_Pathologisierung_und_Selbsterm%C3%A4chtigung_Religion_and_Madness_Around_1900_Between_Pathology_and_Self_Empowerment_Diskurs_Religion_Beitr%C3%A4ge_zur_Religionsgeschichte_und_religi%C3%B6sen_Zeitgeschichte_14_W%C3%BCrzburg_Ergon_2017","translated_internal_url":"","created_at":"2017-11-08T03:11:15.526-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":864381,"coauthors_can_edit":true,"document_type":"book","co_author_tags":[{"id":30841799,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":11628,"co_author_invite_id":null,"email":"s***r@uni-leipzig.de","affiliation":"Universität Leipzig","display_order":1,"name":"Sebastian Schüler","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."},{"id":30841800,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":211523,"co_author_invite_id":null,"email":"l***r@web.de","affiliation":"Martin-Luther-Universität Halle-Wittenberg","display_order":2,"name":"Lutz Greisiger","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."},{"id":30941704,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":486252,"co_author_invite_id":null,"email":"s***g@gmx.de","affiliation":"University of Basel","display_order":3,"name":"Stephanie Gripentrog","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."},{"id":30941705,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":98837,"co_author_invite_id":null,"email":"w***f@uva.nl","affiliation":"University of Amsterdam","display_order":4,"name":"Wouter J. Hanegraaff","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."},{"id":30941706,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":2192234,"co_author_invite_id":null,"email":"g***z@gmail.com","affiliation":"Bezalel Academy of Arts and Design","display_order":5,"name":"Gal Hertz","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."},{"id":30941708,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":1232104,"co_author_invite_id":null,"email":"m***r@uni-leipzig.de","affiliation":"Universität Leipzig","display_order":7,"name":"Manuel Stadler","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."},{"id":30941709,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":1224897,"co_author_invite_id":null,"email":"n***f@uni-leipzig.de","affiliation":"Universität Leipzig","display_order":8,"name":"Katharina Neef","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."},{"id":30941710,"work_id":35086694,"tagging_user_id":864381,"tagged_user_id":6053737,"co_author_invite_id":null,"email":"b***e@googlemail.com","affiliation":"Leipzig University (Universität Leipzig)","display_order":9,"name":"Bernadett Bigalke","title":"Religion und Wahnsinn um 1900: Zwischen Pathologisierung und Selbstermächtigung. Religion and Madness Around 1900: Between Pathology and Self-Empowerment. Diskurs Religion: Beiträge zur Religionsgeschichte und religiösen Zeitgeschichte 14. Würzburg: Ergon, 2017."}],"downloadable_attachments":[{"id":55572298,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55572298/thumbnails/1.jpg","file_name":"Info_and_Intro_from_Religion_und_Wahnsinn_um_1900.pdf","download_url":"https://www.academia.edu/attachments/55572298/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Religion_und_Wahnsinn_um_1900_Zwischen_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55572298/Info_and_Intro_from_Religion_und_Wahnsinn_um_1900-libre.pdf?1516276939=\u0026response-content-disposition=attachment%3B+filename%3DReligion_und_Wahnsinn_um_1900_Zwischen_P.pdf\u0026Expires=1735992071\u0026Signature=OBfLuv~~s3WA161fw2x58WyI3xcZMtsGs0fRs2oEGwcFlJMi3AxjX4~35eOEsgcGS0ABntrQn~19xBz8ZpfpL4qgGGDOb182TqEY29mOCNLqmurRxS3Jvb2QQoVmVGsjqDnU5k7KqfgUi9ETiPyz7pUd8jByTHr7elGfPUivSQ7feupdIXYhwCbv8GjdejkYqQKLW3wTynBTo3u8bTkEQqR27rGNNRq2fCr7u8EYR95GWjL8Da4hQpl2nKe3Vehnv4uUF8~6JlAUf5bfQOE0P84NniBpE3nYDet0R4FdA9jXPkN1zWcBwfFzOOGO1oZ~uUQOKJ03WIKZt0VML-wGaQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Religion_und_Wahnsinn_um_1900_Zwischen_Pathologisierung_und_Selbstermächtigung_Religion_and_Madness_Around_1900_Between_Pathology_and_Self_Empowerment_Diskurs_Religion_Beiträge_zur_Religionsgeschichte_und_religiösen_Zeitgeschichte_14_Würzburg_Ergon_2017","translated_slug":"","page_count":17,"language":"de","content_type":"Work","summary":"Der Sammelband widmet sich dem \"religiösen Wahnsinn\", wie er insbesondere in den Jahrzehnten um das Jahr 1900 gesellschaftlich und diagnostisch etabliert und verhandelt wurde. Die Herausgeber gehen davon aus, dass Fälle \"religiösen Wahnsinns\" bisher vorwiegend aus psychologischer Perspektive bearbeitet und als Beispiele pathologischer Erkrankungen beschrieben wurden. Eine interdisziplinäre Betrachtung des Themas soll hingegen die Schnittstellen zwischen Religion, Medizin, Psychologie und Gesellschaft sowie deren dynamische Grenzverschiebungen bzw. diskursive Verwobenheit hervorheben. Die Beiträge legen daher den Fokus einerseits auf konkrete Einzelbeispiele jenseits der in der Literatur bekannten und prominenten \"Psychofälle\" und diskutieren andererseits systematische Fragen zur gegenseitigen Konstituierung von religiösen Sinnsystemen, zeitgenössischen Krisenrhetoriken sowie \"wissenschaftlicher\" und \"pseudowissenschaftlicher\" Diagnostik und Therapie. Ein besonderes Interesse liegt zudem auf dem Diskurs über \"religiöse und psychische Devianz\", der nicht allein die Pathologisierung \"religiösen Wahnsinns\" ermöglichte, sondern gleichsam der Selbstermächtigung des religiösen Subjekts und dessen Befreiung aus den gesellschaftlichen Zwängen der Moderne Vorschub leistete. Eine zentrale These ist dabei, dass solche \"Anormalitätsdiskurse\" und deren breite Rezeption in Wissenschaft, Kunst und Religion den gesellschaftlichen und individuellen Umgang mit den Ambivalenzen und Chancen der Moderne widerspiegeln und dies insbesondere am Beispiel des \"religiösen Wahnsinns\" zu Tage tritt.","owner":{"id":864381,"first_name":"Alexander","middle_initials":null,"last_name":"van der Haven","page_name":"AlexandervanderHaven","domain_name":"uib","created_at":"2011-10-21T01:29:38.207-07:00","display_name":"Alexander van der Haven","url":"https://uib.academia.edu/AlexandervanderHaven"},"attachments":[{"id":55572298,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/55572298/thumbnails/1.jpg","file_name":"Info_and_Intro_from_Religion_und_Wahnsinn_um_1900.pdf","download_url":"https://www.academia.edu/attachments/55572298/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Religion_und_Wahnsinn_um_1900_Zwischen_P.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/55572298/Info_and_Intro_from_Religion_und_Wahnsinn_um_1900-libre.pdf?1516276939=\u0026response-content-disposition=attachment%3B+filename%3DReligion_und_Wahnsinn_um_1900_Zwischen_P.pdf\u0026Expires=1735992071\u0026Signature=OBfLuv~~s3WA161fw2x58WyI3xcZMtsGs0fRs2oEGwcFlJMi3AxjX4~35eOEsgcGS0ABntrQn~19xBz8ZpfpL4qgGGDOb182TqEY29mOCNLqmurRxS3Jvb2QQoVmVGsjqDnU5k7KqfgUi9ETiPyz7pUd8jByTHr7elGfPUivSQ7feupdIXYhwCbv8GjdejkYqQKLW3wTynBTo3u8bTkEQqR27rGNNRq2fCr7u8EYR95GWjL8Da4hQpl2nKe3Vehnv4uUF8~6JlAUf5bfQOE0P84NniBpE3nYDet0R4FdA9jXPkN1zWcBwfFzOOGO1oZ~uUQOKJ03WIKZt0VML-wGaQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":1729,"name":"German History","url":"https://www.academia.edu/Documents/in/German_History"},{"id":6182,"name":"History of Psychiatry","url":"https://www.academia.edu/Documents/in/History_of_Psychiatry"},{"id":13229,"name":"History Of Madness And Psychiatry","url":"https://www.academia.edu/Documents/in/History_Of_Madness_And_Psychiatry"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8597222" id="thesischapters"><div class="js-work-strip profile--work_container" data-work-id="119837486"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/119837486/Grundlagen_einer_sozialontologisch_basierten_religionshistorischen_Analyse_der_Franz%C3%B6sischen_Revolution"><img alt="Research paper thumbnail of Grundlagen einer sozialontologisch basierten religionshistorischen Analyse der Französischen Revolution" class="work-thumbnail" src="https://attachments.academia-assets.com/115167781/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/119837486/Grundlagen_einer_sozialontologisch_basierten_religionshistorischen_Analyse_der_Franz%C3%B6sischen_Revolution">Grundlagen einer sozialontologisch basierten religionshistorischen Analyse der Französischen Revolution</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In this draft I outline a social ontology for the history of religion. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="cc6d4bda0505c5c6fc422d4160b90b11" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":115167781,"asset_id":119837486,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/115167781/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="119837486"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="119837486"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 119837486; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=119837486]").text(description); $(".js-view-count[data-work-id=119837486]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 119837486; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='119837486']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 119837486, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "cc6d4bda0505c5c6fc422d4160b90b11" } } $('.js-work-strip[data-work-id=119837486]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":119837486,"title":"Grundlagen einer sozialontologisch basierten religionshistorischen Analyse der Französischen Revolution","translated_title":"","metadata":{"abstract":"In this draft I outline a social ontology for the history of religion. ","publication_date":{"day":null,"month":null,"year":2024,"errors":{}}},"translated_abstract":"In this draft I outline a social ontology for the history of religion. ","internal_url":"https://www.academia.edu/119837486/Grundlagen_einer_sozialontologisch_basierten_religionshistorischen_Analyse_der_Franz%C3%B6sischen_Revolution","translated_internal_url":"","created_at":"2024-05-22T14:12:44.671-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"thesis_chapter","co_author_tags":[],"downloadable_attachments":[{"id":115167781,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115167781/thumbnails/1.jpg","file_name":"Kapitel_Emergenztheorie_Dissertation.pdf","download_url":"https://www.academia.edu/attachments/115167781/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Grundlagen_einer_sozialontologisch_basie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115167781/Kapitel_Emergenztheorie_Dissertation-libre.pdf?1716414087=\u0026response-content-disposition=attachment%3B+filename%3DGrundlagen_einer_sozialontologisch_basie.pdf\u0026Expires=1736112789\u0026Signature=EOGxkf5GvE4VglT7abfM3wOUPn5qSwepLGH6fQS5g~LNQmrO6PdZN~~KI9kNixgXlm1-NS5vET21~G4gzofbXHphvSqzN-sjVrdWivKGaFX6-o-ADv-ckcmA8zGiYT483MdSNkm0EKIX-6nwkXQ6HsK6MtnyTYNB2eU-BuHSMhgAng5Tz4Gi6KtfxSC7De5mpxlF3F4j2Qx9JTJ~UG7gZJ7IjViQxeGlRta4sRMrVmtrHXZZDxX5ibZW6dxE3FW1sgjrW1Dp41B6kf83zdz4A5a9pInZw9ZD9bhpcoTZYWd-YInWfHoyqexu6iitBSHh4Daximqk5BfgAe5A21V0Ig__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Grundlagen_einer_sozialontologisch_basierten_religionshistorischen_Analyse_der_Französischen_Revolution","translated_slug":"","page_count":56,"language":"de","content_type":"Work","summary":"In this draft I outline a social ontology for the history of religion. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":115167781,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/115167781/thumbnails/1.jpg","file_name":"Kapitel_Emergenztheorie_Dissertation.pdf","download_url":"https://www.academia.edu/attachments/115167781/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Grundlagen_einer_sozialontologisch_basie.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/115167781/Kapitel_Emergenztheorie_Dissertation-libre.pdf?1716414087=\u0026response-content-disposition=attachment%3B+filename%3DGrundlagen_einer_sozialontologisch_basie.pdf\u0026Expires=1736112789\u0026Signature=EOGxkf5GvE4VglT7abfM3wOUPn5qSwepLGH6fQS5g~LNQmrO6PdZN~~KI9kNixgXlm1-NS5vET21~G4gzofbXHphvSqzN-sjVrdWivKGaFX6-o-ADv-ckcmA8zGiYT483MdSNkm0EKIX-6nwkXQ6HsK6MtnyTYNB2eU-BuHSMhgAng5Tz4Gi6KtfxSC7De5mpxlF3F4j2Qx9JTJ~UG7gZJ7IjViQxeGlRta4sRMrVmtrHXZZDxX5ibZW6dxE3FW1sgjrW1Dp41B6kf83zdz4A5a9pInZw9ZD9bhpcoTZYWd-YInWfHoyqexu6iitBSHh4Daximqk5BfgAe5A21V0Ig__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2899,"name":"Critical Realism","url":"https://www.academia.edu/Documents/in/Critical_Realism"},{"id":11848,"name":"Social Ontology","url":"https://www.academia.edu/Documents/in/Social_Ontology"},{"id":14578,"name":"Method and Theory in the Study of Religion","url":"https://www.academia.edu/Documents/in/Method_and_Theory_in_the_Study_of_Religion"},{"id":29382,"name":"Emile Durkheim","url":"https://www.academia.edu/Documents/in/Emile_Durkheim"},{"id":34960,"name":"Emergence","url":"https://www.academia.edu/Documents/in/Emergence"},{"id":39041,"name":"Naturalism (Philosophy)","url":"https://www.academia.edu/Documents/in/Naturalism_Philosophy_"},{"id":149285,"name":"Emergence of Social Norms","url":"https://www.academia.edu/Documents/in/Emergence_of_Social_Norms"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="37435172"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/37435172/Grundz%C3%BCge_einer_Religionsgeschichte_der_Franz%C3%B6sischen_Revolution"><img alt="Research paper thumbnail of Grundzüge einer Religionsgeschichte der Französischen Revolution" class="work-thumbnail" src="https://attachments.academia-assets.com/57401099/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/37435172/Grundz%C3%BCge_einer_Religionsgeschichte_der_Franz%C3%B6sischen_Revolution">Grundzüge einer Religionsgeschichte der Französischen Revolution</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This article puts the focus on the role of religion during the French Revolution. It tries to com...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This article puts the focus on the role of religion during the French Revolution. It tries to combine two often separated streams of research: the sacralisation of the nation and the pluralisation of religions. It will also be argued that there is not only one type of violent religion during revolution. "Religion" does not necessarily lead to violent conflicts but there are other kinds of religion during revolutions: for example religions of political indifference as well as concepts of universal religion.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="dded1e7cda62bacc4f6f3af8bd2af2b4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":57401099,"asset_id":37435172,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/57401099/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="37435172"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="37435172"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 37435172; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=37435172]").text(description); $(".js-view-count[data-work-id=37435172]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 37435172; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='37435172']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 37435172, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "dded1e7cda62bacc4f6f3af8bd2af2b4" } } $('.js-work-strip[data-work-id=37435172]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":37435172,"title":"Grundzüge einer Religionsgeschichte der Französischen Revolution","translated_title":"","metadata":{"abstract":"This article puts the focus on the role of religion during the French Revolution. It tries to combine two often separated streams of research: the sacralisation of the nation and the pluralisation of religions. It will also be argued that there is not only one type of violent religion during revolution. \"Religion\" does not necessarily lead to violent conflicts but there are other kinds of religion during revolutions: for example religions of political indifference as well as concepts of universal religion."},"translated_abstract":"This article puts the focus on the role of religion during the French Revolution. It tries to combine two often separated streams of research: the sacralisation of the nation and the pluralisation of religions. It will also be argued that there is not only one type of violent religion during revolution. \"Religion\" does not necessarily lead to violent conflicts but there are other kinds of religion during revolutions: for example religions of political indifference as well as concepts of universal religion.","internal_url":"https://www.academia.edu/37435172/Grundz%C3%BCge_einer_Religionsgeschichte_der_Franz%C3%B6sischen_Revolution","translated_internal_url":"","created_at":"2018-09-18T01:15:26.418-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"draft","co_author_tags":[],"downloadable_attachments":[{"id":57401099,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57401099/thumbnails/1.jpg","file_name":"Grundzuge_einer_Religionsgeschichte_der_Franzosischen_Revolution.pdf","download_url":"https://www.academia.edu/attachments/57401099/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Grundzuge_einer_Religionsgeschichte_der.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57401099/Grundzuge_einer_Religionsgeschichte_der_Franzosischen_Revolution-libre.pdf?1537258681=\u0026response-content-disposition=attachment%3B+filename%3DGrundzuge_einer_Religionsgeschichte_der.pdf\u0026Expires=1736112789\u0026Signature=MLKQjkC2ODa2~nX7rEwLBvlDJ6MND8J8yCS7m9Hntf6opgX8Lx3YKQ5Q5gS7gqvMwG3nn9Rcb60Vf1A4Xmo2Iw-VS1WfWtrvwA2OwjkA-QIp8M3tZFw3d08-Q~3RzoBZn5l7rrliaURN2P91ZHatQhAc2R4dldTMHzv6vm2kb0YrcjXSq8GEoezyxpeu2XmsckMuZUbW8c8DSAT9CFq7O~SXiWbkVVe6vIlxeZmHhQWz6aZqrSA2lqr6CZBdEoOHZgjI1sncHF0TuIhgsNR05WyrALfQVsCr5SwjF7GtHgb6isMsfAIm3ZEJtmlqFIz~oHijWA-OMVNKSUMgJNLfmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Grundzüge_einer_Religionsgeschichte_der_Französischen_Revolution","translated_slug":"","page_count":32,"language":"de","content_type":"Work","summary":"This article puts the focus on the role of religion during the French Revolution. It tries to combine two often separated streams of research: the sacralisation of the nation and the pluralisation of religions. It will also be argued that there is not only one type of violent religion during revolution. \"Religion\" does not necessarily lead to violent conflicts but there are other kinds of religion during revolutions: for example religions of political indifference as well as concepts of universal religion.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":57401099,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/57401099/thumbnails/1.jpg","file_name":"Grundzuge_einer_Religionsgeschichte_der_Franzosischen_Revolution.pdf","download_url":"https://www.academia.edu/attachments/57401099/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Grundzuge_einer_Religionsgeschichte_der.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/57401099/Grundzuge_einer_Religionsgeschichte_der_Franzosischen_Revolution-libre.pdf?1537258681=\u0026response-content-disposition=attachment%3B+filename%3DGrundzuge_einer_Religionsgeschichte_der.pdf\u0026Expires=1736112789\u0026Signature=MLKQjkC2ODa2~nX7rEwLBvlDJ6MND8J8yCS7m9Hntf6opgX8Lx3YKQ5Q5gS7gqvMwG3nn9Rcb60Vf1A4Xmo2Iw-VS1WfWtrvwA2OwjkA-QIp8M3tZFw3d08-Q~3RzoBZn5l7rrliaURN2P91ZHatQhAc2R4dldTMHzv6vm2kb0YrcjXSq8GEoezyxpeu2XmsckMuZUbW8c8DSAT9CFq7O~SXiWbkVVe6vIlxeZmHhQWz6aZqrSA2lqr6CZBdEoOHZgjI1sncHF0TuIhgsNR05WyrALfQVsCr5SwjF7GtHgb6isMsfAIm3ZEJtmlqFIz~oHijWA-OMVNKSUMgJNLfmg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":106,"name":"Religion","url":"https://www.academia.edu/Documents/in/Religion"},{"id":217,"name":"Sociology of Religion","url":"https://www.academia.edu/Documents/in/Sociology_of_Religion"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution"},{"id":5686,"name":"Political Violence and Terrorism","url":"https://www.academia.edu/Documents/in/Political_Violence_and_Terrorism"},{"id":9803,"name":"Social Drama","url":"https://www.academia.edu/Documents/in/Social_Drama"},{"id":23466,"name":"French Revolution and Napoleon","url":"https://www.academia.edu/Documents/in/French_Revolution_and_Napoleon"},{"id":110888,"name":"Gallicanism","url":"https://www.academia.edu/Documents/in/Gallicanism"},{"id":139925,"name":"Napoleon","url":"https://www.academia.edu/Documents/in/Napoleon"},{"id":323501,"name":"Schisma","url":"https://www.academia.edu/Documents/in/Schisma"},{"id":448244,"name":"Religious Conflicts","url":"https://www.academia.edu/Documents/in/Religious_Conflicts"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="8874161" id="teachingdocuments"><div class="js-work-strip profile--work_container" data-work-id="121770368"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121770368/Briefe_Georges_Bataille_Orl%C3%A9ans"><img alt="Research paper thumbnail of Briefe Georges Bataille Orléans" class="work-thumbnail" src="https://attachments.academia-assets.com/116573071/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121770368/Briefe_Georges_Bataille_Orl%C3%A9ans">Briefe Georges Bataille Orléans</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These are transcriptions of hand written letters from Georges Bataille I consultet on the 12th of...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These are transcriptions of hand written letters from Georges Bataille I consultet on the 12th of June 2024 in Orléans. These letters are as far as I see not included in the edition of the letters edited by Michel Surya.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="24979f2ad8b295b06ea5bf13f5c21c76" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116573071,"asset_id":121770368,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116573071/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121770368"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121770368"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121770368; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121770368]").text(description); $(".js-view-count[data-work-id=121770368]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121770368; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121770368']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121770368, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "24979f2ad8b295b06ea5bf13f5c21c76" } } $('.js-work-strip[data-work-id=121770368]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121770368,"title":"Briefe Georges Bataille Orléans","translated_title":"","metadata":{"abstract":"These are transcriptions of hand written letters from Georges Bataille I consultet on the 12th of June 2024 in Orléans. These letters are as far as I see not included in the edition of the letters edited by Michel Surya."},"translated_abstract":"These are transcriptions of hand written letters from Georges Bataille I consultet on the 12th of June 2024 in Orléans. These letters are as far as I see not included in the edition of the letters edited by Michel Surya.","internal_url":"https://www.academia.edu/121770368/Briefe_Georges_Bataille_Orl%C3%A9ans","translated_internal_url":"","created_at":"2024-07-04T03:51:44.606-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[],"downloadable_attachments":[{"id":116573071,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116573071/thumbnails/1.jpg","file_name":"Briefe_Georges_Bataille_Orleans.pdf","download_url":"https://www.academia.edu/attachments/116573071/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Briefe_Georges_Bataille_Orleans.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116573071/Briefe_Georges_Bataille_Orleans-libre.pdf?1720094439=\u0026response-content-disposition=attachment%3B+filename%3DBriefe_Georges_Bataille_Orleans.pdf\u0026Expires=1736112789\u0026Signature=EeBdR0l5qlRcc0LSYv~dNrTbHq5~dEZ0anFcHCrUweuTRmW2Uwypt7bmFlexlMe5PM30QaJVXZF5-rK4rhL9o73clXhyChCPqOckKHdqFYsF1ROH6XlrErqIycVviUZMw8XkdF54j~27nzS1HEtKcgVJ-A5QQNnXwoo69FowS80050Tw3cclbJ4XHgKb~JkDkplDR3KrJu9Qx8KPB2jWsOycbxWEDl0RDEf2dGoasdl8cRV8GlcKbinHS7UmiOJofrEDR9DkT1cgqa-U8c9osIQvxlZ1IKB5lycAvQSdeDzByXi8DYOA9C1m7shzNy~xvhJRlf2AOWKAe6n44EucBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Briefe_Georges_Bataille_Orléans","translated_slug":"","page_count":14,"language":"fr","content_type":"Work","summary":"These are transcriptions of hand written letters from Georges Bataille I consultet on the 12th of June 2024 in Orléans. These letters are as far as I see not included in the edition of the letters edited by Michel Surya.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":116573071,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116573071/thumbnails/1.jpg","file_name":"Briefe_Georges_Bataille_Orleans.pdf","download_url":"https://www.academia.edu/attachments/116573071/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Briefe_Georges_Bataille_Orleans.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116573071/Briefe_Georges_Bataille_Orleans-libre.pdf?1720094439=\u0026response-content-disposition=attachment%3B+filename%3DBriefe_Georges_Bataille_Orleans.pdf\u0026Expires=1736112789\u0026Signature=EeBdR0l5qlRcc0LSYv~dNrTbHq5~dEZ0anFcHCrUweuTRmW2Uwypt7bmFlexlMe5PM30QaJVXZF5-rK4rhL9o73clXhyChCPqOckKHdqFYsF1ROH6XlrErqIycVviUZMw8XkdF54j~27nzS1HEtKcgVJ-A5QQNnXwoo69FowS80050Tw3cclbJ4XHgKb~JkDkplDR3KrJu9Qx8KPB2jWsOycbxWEDl0RDEf2dGoasdl8cRV8GlcKbinHS7UmiOJofrEDR9DkT1cgqa-U8c9osIQvxlZ1IKB5lycAvQSdeDzByXi8DYOA9C1m7shzNy~xvhJRlf2AOWKAe6n44EucBg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":12679,"name":"Eroticism","url":"https://www.academia.edu/Documents/in/Eroticism"},{"id":12680,"name":"Georges Bataille","url":"https://www.academia.edu/Documents/in/Georges_Bataille"},{"id":29888,"name":"History of Publishing","url":"https://www.academia.edu/Documents/in/History_of_Publishing"},{"id":651358,"name":"History of Publication, Edition","url":"https://www.academia.edu/Documents/in/History_of_Publication_Edition"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121770238"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121770238/Archivmaterialien_Jean_Duvignaud_in_den_Archives_municipales_et_communautaires_de_La_Rochelle"><img alt="Research paper thumbnail of Archivmaterialien Jean Duvignaud in den Archives municipales et communautaires de La Rochelle" class="work-thumbnail" src="https://attachments.academia-assets.com/116572997/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121770238/Archivmaterialien_Jean_Duvignaud_in_den_Archives_municipales_et_communautaires_de_La_Rochelle">Archivmaterialien Jean Duvignaud in den Archives municipales et communautaires de La Rochelle</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">These are the notes I took during a research stay in the Archives Olga de Saint-Affrique at La Ro...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">These are the notes I took during a research stay in the Archives Olga de Saint-Affrique at La Rochelle in the middle of June. It gives a little insight into the broad activities of Jean Duvignaud.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d3607799846f25bce0120338e9a90ffe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116572997,"asset_id":121770238,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116572997/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121770238"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121770238"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121770238; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121770238]").text(description); $(".js-view-count[data-work-id=121770238]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121770238; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121770238']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 121770238, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "d3607799846f25bce0120338e9a90ffe" } } $('.js-work-strip[data-work-id=121770238]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121770238,"title":"Archivmaterialien Jean Duvignaud in den Archives municipales et communautaires de La Rochelle","translated_title":"","metadata":{"abstract":"These are the notes I took during a research stay in the Archives Olga de Saint-Affrique at La Rochelle in the middle of June. It gives a little insight into the broad activities of Jean Duvignaud."},"translated_abstract":"These are the notes I took during a research stay in the Archives Olga de Saint-Affrique at La Rochelle in the middle of June. It gives a little insight into the broad activities of Jean Duvignaud.","internal_url":"https://www.academia.edu/121770238/Archivmaterialien_Jean_Duvignaud_in_den_Archives_municipales_et_communautaires_de_La_Rochelle","translated_internal_url":"","created_at":"2024-07-04T03:46:26.140-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[],"downloadable_attachments":[{"id":116572997,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116572997/thumbnails/1.jpg","file_name":"Jean_Duvignaud_Archiv_La_Rochelle.pdf","download_url":"https://www.academia.edu/attachments/116572997/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Archivmaterialien_Jean_Duvignaud_in_den.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116572997/Jean_Duvignaud_Archiv_La_Rochelle-libre.pdf?1720090228=\u0026response-content-disposition=attachment%3B+filename%3DArchivmaterialien_Jean_Duvignaud_in_den.pdf\u0026Expires=1736112789\u0026Signature=HwK06wnx~z8DQoFiFd3yvd6x2HTtC2bAH-uf6UqsuP45Ivcic61CokV8PdJv3NzXIMLM47OFba7LFSXBKl5Nr4mUX8Rd8Z4VT2spFkmLbNbdb0WsgqbCp57BDUOqRhrMDHDw9euzaGvy4ZNk6WUUpxCSHoDU95MLhPCAME4Yp3~7rEwz9N-yZQM~NLdRMuZwLuMsox7ZHz6HRXodirUfZZ2KgBB51OvxX3xkuy9WG37t1k2F9HilkrbGrnGdKBpXl8vMk~eQeD9iZJmi4HToOcZ950U1~tRTSWdRvbXK5HeHss-iprtALr0lzOnZnlJ-EcvfeJOLM5ENg5PTZYyN5Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Archivmaterialien_Jean_Duvignaud_in_den_Archives_municipales_et_communautaires_de_La_Rochelle","translated_slug":"","page_count":54,"language":"fr","content_type":"Work","summary":"These are the notes I took during a research stay in the Archives Olga de Saint-Affrique at La Rochelle in the middle of June. It gives a little insight into the broad activities of Jean Duvignaud.","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":116572997,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116572997/thumbnails/1.jpg","file_name":"Jean_Duvignaud_Archiv_La_Rochelle.pdf","download_url":"https://www.academia.edu/attachments/116572997/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Archivmaterialien_Jean_Duvignaud_in_den.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116572997/Jean_Duvignaud_Archiv_La_Rochelle-libre.pdf?1720090228=\u0026response-content-disposition=attachment%3B+filename%3DArchivmaterialien_Jean_Duvignaud_in_den.pdf\u0026Expires=1736112789\u0026Signature=HwK06wnx~z8DQoFiFd3yvd6x2HTtC2bAH-uf6UqsuP45Ivcic61CokV8PdJv3NzXIMLM47OFba7LFSXBKl5Nr4mUX8Rd8Z4VT2spFkmLbNbdb0WsgqbCp57BDUOqRhrMDHDw9euzaGvy4ZNk6WUUpxCSHoDU95MLhPCAME4Yp3~7rEwz9N-yZQM~NLdRMuZwLuMsox7ZHz6HRXodirUfZZ2KgBB51OvxX3xkuy9WG37t1k2F9HilkrbGrnGdKBpXl8vMk~eQeD9iZJmi4HToOcZ950U1~tRTSWdRvbXK5HeHss-iprtALr0lzOnZnlJ-EcvfeJOLM5ENg5PTZYyN5Q__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":862,"name":"Archival Studies","url":"https://www.academia.edu/Documents/in/Archival_Studies"},{"id":7513,"name":"Archives","url":"https://www.academia.edu/Documents/in/Archives"},{"id":8773,"name":"History of Sociology","url":"https://www.academia.edu/Documents/in/History_of_Sociology"},{"id":37062,"name":"Georges Perec","url":"https://www.academia.edu/Documents/in/Georges_Perec"},{"id":91534,"name":"Danse","url":"https://www.academia.edu/Documents/in/Danse"},{"id":515177,"name":"Catastrophe Theory","url":"https://www.academia.edu/Documents/in/Catastrophe_Theory"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38199516"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38199516/2_Sitzung_Trance_und_Besessenheit_pdf"><img alt="Research paper thumbnail of 2. Sitzung Trance und Besessenheit.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/58237570/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38199516/2_Sitzung_Trance_und_Besessenheit_pdf">2. Sitzung Trance und Besessenheit.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scripts of a course on religions of "possession" which I gave at the University of Leipzig 2015 (...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Scripts of a course on religions of "possession" which I gave at the University of Leipzig 2015 (This lecture was primary based on the book "La musique et la transe" from Gilbert Rouget.)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2e038ac407befce83ff3826d2af9a9d0" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58237570,"asset_id":38199516,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58237570/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38199516"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38199516"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38199516; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38199516]").text(description); $(".js-view-count[data-work-id=38199516]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38199516; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38199516']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38199516, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2e038ac407befce83ff3826d2af9a9d0" } } $('.js-work-strip[data-work-id=38199516]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38199516,"title":"2. Sitzung Trance und Besessenheit.pdf","translated_title":"","metadata":{"abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015 (This lecture was primary based on the book \"La musique et la transe\" from Gilbert Rouget.)"},"translated_abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015 (This lecture was primary based on the book \"La musique et la transe\" from Gilbert Rouget.)","internal_url":"https://www.academia.edu/38199516/2_Sitzung_Trance_und_Besessenheit_pdf","translated_internal_url":"","created_at":"2019-01-22T11:02:40.983-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[],"downloadable_attachments":[{"id":58237570,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237570/thumbnails/1.jpg","file_name":"2._Sitzung_Trance_und_Besessenheit.pdf","download_url":"https://www.academia.edu/attachments/58237570/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2_Sitzung_Trance_und_Besessenheit_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237570/2._Sitzung_Trance_und_Besessenheit-libre.pdf?1548186539=\u0026response-content-disposition=attachment%3B+filename%3D2_Sitzung_Trance_und_Besessenheit_pdf.pdf\u0026Expires=1736112789\u0026Signature=bk38O44l1~uXZq5PCjhYHIhoaistIfjm6snFfTWRtbJ525kAZAonXJGKsYqL5f2N5p7KiIms~0xEgh17adwG3CCmCBjbL0FdT2Uq-hJsNhoqJXQY4Ud96zv1hXoZM0b0C41ZEmPw3XYjfBoAHP4ecJimG-ECqt9AJDE-PJyRUJ6y7lHAoCsW1VQEtCKtNaf8NCqCey3QQbOVmv8Th76zr1UDgap9s~mr1mNnLU0vR2J9VxAcKUxaCA2e2AQUIefsHcprgXDREqjiSgRyI3cwXkHBm4yjvKwHXrNmeAvGVALEreuGF4IYIcXsMVUH2kZQ297k0XdfEqbyT57Lg5Bwzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"2_Sitzung_Trance_und_Besessenheit_pdf","translated_slug":"","page_count":11,"language":"de","content_type":"Work","summary":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015 (This lecture was primary based on the book \"La musique et la transe\" from Gilbert Rouget.)","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":58237570,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237570/thumbnails/1.jpg","file_name":"2._Sitzung_Trance_und_Besessenheit.pdf","download_url":"https://www.academia.edu/attachments/58237570/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"2_Sitzung_Trance_und_Besessenheit_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237570/2._Sitzung_Trance_und_Besessenheit-libre.pdf?1548186539=\u0026response-content-disposition=attachment%3B+filename%3D2_Sitzung_Trance_und_Besessenheit_pdf.pdf\u0026Expires=1736112789\u0026Signature=bk38O44l1~uXZq5PCjhYHIhoaistIfjm6snFfTWRtbJ525kAZAonXJGKsYqL5f2N5p7KiIms~0xEgh17adwG3CCmCBjbL0FdT2Uq-hJsNhoqJXQY4Ud96zv1hXoZM0b0C41ZEmPw3XYjfBoAHP4ecJimG-ECqt9AJDE-PJyRUJ6y7lHAoCsW1VQEtCKtNaf8NCqCey3QQbOVmv8Th76zr1UDgap9s~mr1mNnLU0vR2J9VxAcKUxaCA2e2AQUIefsHcprgXDREqjiSgRyI3cwXkHBm4yjvKwHXrNmeAvGVALEreuGF4IYIcXsMVUH2kZQ297k0XdfEqbyT57Lg5Bwzg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38199510"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38199510/3_Sitzung_Historische_Grundlagen_f%C3%BCr_die_Entstehung_afrikanischer_Religionen_in_S%C3%BCdamerika_pdf"><img alt="Research paper thumbnail of 3. Sitzung Historische Grundlagen für die Entstehung afrikanischer Religionen in Südamerika.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/58237563/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38199510/3_Sitzung_Historische_Grundlagen_f%C3%BCr_die_Entstehung_afrikanischer_Religionen_in_S%C3%BCdamerika_pdf">3. Sitzung Historische Grundlagen für die Entstehung afrikanischer Religionen in Südamerika.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scripts of a course on religions of "possession" which I gave at the University of Leipzig 2015. </span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8586e73ecf8d477b35eadec41f333267" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58237563,"asset_id":38199510,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58237563/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38199510"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38199510"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38199510; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38199510]").text(description); $(".js-view-count[data-work-id=38199510]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38199510; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38199510']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38199510, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8586e73ecf8d477b35eadec41f333267" } } $('.js-work-strip[data-work-id=38199510]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38199510,"title":"3. Sitzung Historische Grundlagen für die Entstehung afrikanischer Religionen in Südamerika.pdf","translated_title":"","metadata":{"abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015. "},"translated_abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015. ","internal_url":"https://www.academia.edu/38199510/3_Sitzung_Historische_Grundlagen_f%C3%BCr_die_Entstehung_afrikanischer_Religionen_in_S%C3%BCdamerika_pdf","translated_internal_url":"","created_at":"2019-01-22T11:01:39.126-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[],"downloadable_attachments":[{"id":58237563,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237563/thumbnails/1.jpg","file_name":"3._Sitzung_Historische_Grundlagen_fur_die_Entstehung_afrikanischer_Religionen_in_Sudamerika.pdf","download_url":"https://www.academia.edu/attachments/58237563/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"3_Sitzung_Historische_Grundlagen_fur_die.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237563/3._Sitzung_Historische_Grundlagen_fur_die_Entstehung_afrikanischer_Religionen_in_Sudamerika-libre.pdf?1548186539=\u0026response-content-disposition=attachment%3B+filename%3D3_Sitzung_Historische_Grundlagen_fur_die.pdf\u0026Expires=1736112789\u0026Signature=EutvYlpLoSCay1GREb2FXUa2zifdsZ~jqDLKSxe-sd3bpz0Jl3FxVM9jb7fDVMXrkRfzyd7-uhUy-T49zsDAhKTtAMRxSK~eEUcj6tFa18W2Pj0oisZqhQfW4Wvyi4ivdaaDc8RQXxAraaydEj5uUIwXx~3bGCgTQJuP8Ez3MtvzuwTbjtiYgPR~ezlvCKzHAyqDKjDvRQDrx~5W1wZJA9AAUmCGFDJf~Mn9oBCb68CIAe1Dim5Yxt9O4H0TD6tvtNJIYD2cwqP3es7GKYJvJs9~aUpZRWQhaXyxsc6HTDCfVVcWetYhks~Ox4Ebs2sbVZ2CfolczaUQGopS-w8kiw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"3_Sitzung_Historische_Grundlagen_für_die_Entstehung_afrikanischer_Religionen_in_Südamerika_pdf","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015. ","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":58237563,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237563/thumbnails/1.jpg","file_name":"3._Sitzung_Historische_Grundlagen_fur_die_Entstehung_afrikanischer_Religionen_in_Sudamerika.pdf","download_url":"https://www.academia.edu/attachments/58237563/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"3_Sitzung_Historische_Grundlagen_fur_die.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237563/3._Sitzung_Historische_Grundlagen_fur_die_Entstehung_afrikanischer_Religionen_in_Sudamerika-libre.pdf?1548186539=\u0026response-content-disposition=attachment%3B+filename%3D3_Sitzung_Historische_Grundlagen_fur_die.pdf\u0026Expires=1736112789\u0026Signature=EutvYlpLoSCay1GREb2FXUa2zifdsZ~jqDLKSxe-sd3bpz0Jl3FxVM9jb7fDVMXrkRfzyd7-uhUy-T49zsDAhKTtAMRxSK~eEUcj6tFa18W2Pj0oisZqhQfW4Wvyi4ivdaaDc8RQXxAraaydEj5uUIwXx~3bGCgTQJuP8Ez3MtvzuwTbjtiYgPR~ezlvCKzHAyqDKjDvRQDrx~5W1wZJA9AAUmCGFDJf~Mn9oBCb68CIAe1Dim5Yxt9O4H0TD6tvtNJIYD2cwqP3es7GKYJvJs9~aUpZRWQhaXyxsc6HTDCfVVcWetYhks~Ox4Ebs2sbVZ2CfolczaUQGopS-w8kiw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":13017,"name":"Slave Trade","url":"https://www.academia.edu/Documents/in/Slave_Trade"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38199506"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38199506/Circling_around_the_Really_real_pdf"><img alt="Research paper thumbnail of Circling around the Really real.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/58237559/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38199506/Circling_around_the_Really_real_pdf">Circling around the Really real.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scripts of a course on religions of "possession" which I gave at the University of Leipzig 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3747879488d569c517126df7052ed535" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58237559,"asset_id":38199506,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58237559/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38199506"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38199506"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38199506; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38199506]").text(description); $(".js-view-count[data-work-id=38199506]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38199506; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38199506']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38199506, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3747879488d569c517126df7052ed535" } } $('.js-work-strip[data-work-id=38199506]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38199506,"title":"Circling around the Really real.pdf","translated_title":"","metadata":{"abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015"},"translated_abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015","internal_url":"https://www.academia.edu/38199506/Circling_around_the_Really_real_pdf","translated_internal_url":"","created_at":"2019-01-22T11:00:39.759-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[],"downloadable_attachments":[{"id":58237559,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237559/thumbnails/1.jpg","file_name":"Circling_around_the_Really_real.pdf","download_url":"https://www.academia.edu/attachments/58237559/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Circling_around_the_Really_real_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237559/Circling_around_the_Really_real-libre.pdf?1548186540=\u0026response-content-disposition=attachment%3B+filename%3DCircling_around_the_Really_real_pdf.pdf\u0026Expires=1736112789\u0026Signature=PY~YBuj4jNbOOgGp9XWFxVtYcvLto1XdLuLyWygke-vV6wNUKYsu2HUl9JBs6TkBuKTFefrsaen0sppZVZgbddua1UhdHNvhUeFpkppz~W7b2UdKB9VqmU~lhvMQM~Q4z6tLnJ4RAq14ULDIUibzTr91rmgu8lY340tO0gRC1sv1zeGJeC33qp31~M-ZSW68oXqjnIw9BDjkUMpFOPhTbrBW4SH31j7cFNiP8ou4w3c4k1gj7HAzfBoqA350K~Sym2mLC3bjY~sB38W32Y10tj7OUQUV~k0O3uA1tId9upGXMqXhKxt2T3ixdsou60mCNUXSWy-J6z-hRL9TLn2gzw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Circling_around_the_Really_real_pdf","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":58237559,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237559/thumbnails/1.jpg","file_name":"Circling_around_the_Really_real.pdf","download_url":"https://www.academia.edu/attachments/58237559/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Circling_around_the_Really_real_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237559/Circling_around_the_Really_real-libre.pdf?1548186540=\u0026response-content-disposition=attachment%3B+filename%3DCircling_around_the_Really_real_pdf.pdf\u0026Expires=1736112789\u0026Signature=PY~YBuj4jNbOOgGp9XWFxVtYcvLto1XdLuLyWygke-vV6wNUKYsu2HUl9JBs6TkBuKTFefrsaen0sppZVZgbddua1UhdHNvhUeFpkppz~W7b2UdKB9VqmU~lhvMQM~Q4z6tLnJ4RAq14ULDIUibzTr91rmgu8lY340tO0gRC1sv1zeGJeC33qp31~M-ZSW68oXqjnIw9BDjkUMpFOPhTbrBW4SH31j7cFNiP8ou4w3c4k1gj7HAzfBoqA350K~Sym2mLC3bjY~sB38W32Y10tj7OUQUV~k0O3uA1tId9upGXMqXhKxt2T3ixdsou60mCNUXSWy-J6z-hRL9TLn2gzw__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":10444,"name":"Postmodernism","url":"https://www.academia.edu/Documents/in/Postmodernism"},{"id":20701,"name":"Spirit Possession (Anthropology)","url":"https://www.academia.edu/Documents/in/Spirit_Possession_Anthropology_"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38199503"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38199503/Tanz_und_Musik_im_Candombl%C3%A9_pdf"><img alt="Research paper thumbnail of Tanz und Musik im Candomblé.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/58237552/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38199503/Tanz_und_Musik_im_Candombl%C3%A9_pdf">Tanz und Musik im Candomblé.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scripts of a course on religions of "possession" which I gave at the University of Leipzig 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="52d3a62ad047c06ec38310e864c06217" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58237552,"asset_id":38199503,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58237552/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38199503"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38199503"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38199503; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38199503]").text(description); $(".js-view-count[data-work-id=38199503]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38199503; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38199503']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38199503, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "52d3a62ad047c06ec38310e864c06217" } } $('.js-work-strip[data-work-id=38199503]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38199503,"title":"Tanz und Musik im Candomblé.pdf","translated_title":"","metadata":{"abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015"},"translated_abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015","internal_url":"https://www.academia.edu/38199503/Tanz_und_Musik_im_Candombl%C3%A9_pdf","translated_internal_url":"","created_at":"2019-01-22T10:59:43.433-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[],"downloadable_attachments":[{"id":58237552,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237552/thumbnails/1.jpg","file_name":"Tanz_und_Musik_im_Candomble.pdf","download_url":"https://www.academia.edu/attachments/58237552/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tanz_und_Musik_im_Candomble_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237552/Tanz_und_Musik_im_Candomble-libre.pdf?1548186541=\u0026response-content-disposition=attachment%3B+filename%3DTanz_und_Musik_im_Candomble_pdf.pdf\u0026Expires=1736112790\u0026Signature=D0hpUJyP-YPAmfCd7f3AEClIBoT3qlQNWGb7mStYWyv7xKq2srmODe88DWqRfqqUYpFf3m69FNaSDE-abuqHxrSrfwyokNDwddh7Jtw~2elmRabS-yZ8lGzlqYxkWNvO0pFi8L~fDP4AsWSBSgBg7r4BmvCibtmomg4ecchzHA8pOjUj4CIKkM7EXoWULvtQJDbwzxA4XyP1sxScBHqiLs2xuFMwSn75D2XTOO82BsX25iGCSpL1lWVXqiJd2xSdagU05y9E4CCwXERm8AggfZjcT6VcXXT5U5zfC02rqACzCIM38yK7z-sbHFjYc-BvpUDsMJimWZCuaPdCqsL~HQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tanz_und_Musik_im_Candomblé_pdf","translated_slug":"","page_count":8,"language":"de","content_type":"Work","summary":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":58237552,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237552/thumbnails/1.jpg","file_name":"Tanz_und_Musik_im_Candomble.pdf","download_url":"https://www.academia.edu/attachments/58237552/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tanz_und_Musik_im_Candomble_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237552/Tanz_und_Musik_im_Candomble-libre.pdf?1548186541=\u0026response-content-disposition=attachment%3B+filename%3DTanz_und_Musik_im_Candomble_pdf.pdf\u0026Expires=1736112790\u0026Signature=D0hpUJyP-YPAmfCd7f3AEClIBoT3qlQNWGb7mStYWyv7xKq2srmODe88DWqRfqqUYpFf3m69FNaSDE-abuqHxrSrfwyokNDwddh7Jtw~2elmRabS-yZ8lGzlqYxkWNvO0pFi8L~fDP4AsWSBSgBg7r4BmvCibtmomg4ecchzHA8pOjUj4CIKkM7EXoWULvtQJDbwzxA4XyP1sxScBHqiLs2xuFMwSn75D2XTOO82BsX25iGCSpL1lWVXqiJd2xSdagU05y9E4CCwXERm8AggfZjcT6VcXXT5U5zfC02rqACzCIM38yK7z-sbHFjYc-BvpUDsMJimWZCuaPdCqsL~HQ__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":32862,"name":"Music and Ritual","url":"https://www.academia.edu/Documents/in/Music_and_Ritual"},{"id":1685718,"name":"Música De Candomblé","url":"https://www.academia.edu/Documents/in/M%C3%BAsica_De_Candombl%C3%A9"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="38199499"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/38199499/Tieropfer_pdf"><img alt="Research paper thumbnail of Tieropfer.pdf" class="work-thumbnail" src="https://attachments.academia-assets.com/58237548/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/38199499/Tieropfer_pdf">Tieropfer.pdf</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Scripts of a course on religions of "possession" which I gave at the University of Leipzig 2015</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b9aa9868676ff44cec047fe1af0394fe" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":58237548,"asset_id":38199499,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/58237548/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="38199499"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="38199499"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 38199499; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=38199499]").text(description); $(".js-view-count[data-work-id=38199499]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 38199499; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='38199499']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 38199499, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b9aa9868676ff44cec047fe1af0394fe" } } $('.js-work-strip[data-work-id=38199499]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":38199499,"title":"Tieropfer.pdf","translated_title":"","metadata":{"abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015"},"translated_abstract":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015","internal_url":"https://www.academia.edu/38199499/Tieropfer_pdf","translated_internal_url":"","created_at":"2019-01-22T10:58:45.050-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":1232104,"coauthors_can_edit":true,"document_type":"teaching_document","co_author_tags":[],"downloadable_attachments":[{"id":58237548,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237548/thumbnails/1.jpg","file_name":"Tieropfer.pdf","download_url":"https://www.academia.edu/attachments/58237548/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tieropfer_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237548/Tieropfer-libre.pdf?1548186540=\u0026response-content-disposition=attachment%3B+filename%3DTieropfer_pdf.pdf\u0026Expires=1736112790\u0026Signature=V0~D8pSV~YBRi2kboownbBp9znaWk3XxrAl~uUmFiMGJ-zu0BB~lmWVl93iqpm5ugDGG1WHEoKdNSxUw1OtJJewelxpwEOlFnLNkQWpl1-etH5pSENP1J4ZM--DvBNi4eFOzkx8cGuyKt8S~91GqszmMIWpuWnrQ41j9OIeiAKqGsW0CAM60MeKFXE72ivZnYCU2NFsUU7Tm63k0RcDbQJN7QnT7aftbzu2iC6fk13ItmPuvjjbtIYaBP16aNfrR1XDi1j7V2NYBLWnUuw-u2ijIF2-jvZYgMixT-TKItIlBRSe7-vqVqbIxe0j0T8cuL2ZVJcBQZJLFDWHNDdo-~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Tieropfer_pdf","translated_slug":"","page_count":5,"language":"de","content_type":"Work","summary":"Scripts of a course on religions of \"possession\" which I gave at the University of Leipzig 2015","owner":{"id":1232104,"first_name":"Manuel","middle_initials":null,"last_name":"Stadler","page_name":"ManuelStadler","domain_name":"uni-leipzig","created_at":"2012-02-22T00:41:06.415-08:00","display_name":"Manuel Stadler","url":"https://uni-leipzig.academia.edu/ManuelStadler"},"attachments":[{"id":58237548,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/58237548/thumbnails/1.jpg","file_name":"Tieropfer.pdf","download_url":"https://www.academia.edu/attachments/58237548/download_file?st=MTczNjEzNTc4OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Tieropfer_pdf.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/58237548/Tieropfer-libre.pdf?1548186540=\u0026response-content-disposition=attachment%3B+filename%3DTieropfer_pdf.pdf\u0026Expires=1736112790\u0026Signature=V0~D8pSV~YBRi2kboownbBp9znaWk3XxrAl~uUmFiMGJ-zu0BB~lmWVl93iqpm5ugDGG1WHEoKdNSxUw1OtJJewelxpwEOlFnLNkQWpl1-etH5pSENP1J4ZM--DvBNi4eFOzkx8cGuyKt8S~91GqszmMIWpuWnrQ41j9OIeiAKqGsW0CAM60MeKFXE72ivZnYCU2NFsUU7Tm63k0RcDbQJN7QnT7aftbzu2iC6fk13ItmPuvjjbtIYaBP16aNfrR1XDi1j7V2NYBLWnUuw-u2ijIF2-jvZYgMixT-TKItIlBRSe7-vqVqbIxe0j0T8cuL2ZVJcBQZJLFDWHNDdo-~w__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":20772,"name":"Animal Sacrifice (Anthropology)","url":"https://www.academia.edu/Documents/in/Animal_Sacrifice_Anthropology_"},{"id":40298,"name":"Sacrifice","url":"https://www.academia.edu/Documents/in/Sacrifice"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/google_contacts-0dfb882d836b94dbcb4a2d123d6933fc9533eda5be911641f20b4eb428429600.js"], function() { // from javascript_helper.rb $('.js-google-connect-button').click(function(e) { e.preventDefault(); GoogleContacts.authorize_and_show_contacts(); Aedu.Dismissibles.recordClickthrough("WowProfileImportContactsPrompt"); }); $('.js-update-biography-button').click(function(e) { e.preventDefault(); Aedu.Dismissibles.recordClickthrough("UpdateUserBiographyPrompt"); $.ajax({ url: $r.api_v0_profiles_update_about_path({ subdomain_param: 'api', about: "", }), type: 'PUT', success: function(response) { location.reload(); } }); }); $('.js-work-creator-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_document_path({ source: encodeURIComponent(""), }); }); $('.js-video-upload-button').click(function (e) { e.preventDefault(); window.location = $r.upload_funnel_video_path({ source: encodeURIComponent(""), }); }); $('.js-do-this-later-button').click(function() { $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("WowProfileImportContactsPrompt"); }); $('.js-update-biography-do-this-later-button').click(function(){ $(this).closest('.js-profile-nag-panel').remove(); Aedu.Dismissibles.recordDismissal("UpdateUserBiographyPrompt"); }); $('.wow-profile-mentions-upsell--close').click(function(){ $('.wow-profile-mentions-upsell--panel').hide(); Aedu.Dismissibles.recordDismissal("WowProfileMentionsUpsell"); }); $('.wow-profile-mentions-upsell--button').click(function(){ Aedu.Dismissibles.recordClickthrough("WowProfileMentionsUpsell"); }); new WowProfile.SocialRedesignUserWorks({ initialWorksOffset: 20, allWorksOffset: 20, maxSections: 4 }) }); </script> </div></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile_edit-5ea339ee107c863779f560dd7275595239fed73f1a13d279d2b599a28c0ecd33.js","https://a.academia-assets.com/assets/add_coauthor-22174b608f9cb871d03443cafa7feac496fb50d7df2d66a53f5ee3c04ba67f53.js","https://a.academia-assets.com/assets/tab-dcac0130902f0cc2d8cb403714dd47454f11fc6fb0e99ae6a0827b06613abc20.js","https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js"], function() { // from javascript_helper.rb window.ae = window.ae || {}; window.ae.WowProfile = window.ae.WowProfile || {}; if(Aedu.User.current && Aedu.User.current.id === $viewedUser.id) { window.ae.WowProfile.current_user_edit = {}; new WowProfileEdit.EditUploadView({ el: '.js-edit-upload-button-wrapper', model: window.$current_user, }); new AddCoauthor.AddCoauthorsController(); } var userInfoView = new WowProfile.SocialRedesignUserInfo({ recaptcha_key: "6LdxlRMTAAAAADnu_zyLhLg0YF9uACwz78shpjJB" }); WowProfile.router = new WowProfile.Router({ userInfoView: userInfoView }); Backbone.history.start({ pushState: true, root: "/" + $viewedUser.page_name }); new WowProfile.UserWorksNav() }); </script> </div> <div class="bootstrap login"><div class="modal fade login-modal" id="login-modal"><div class="login-modal-dialog modal-dialog"><div class="modal-content"><div class="modal-header"><button class="close close" data-dismiss="modal" type="button"><span aria-hidden="true">×</span><span class="sr-only">Close</span></button><h4 class="modal-title text-center"><strong>Log In</strong></h4></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><button class="btn btn-fb btn-lg btn-block btn-v-center-content" id="login-facebook-oauth-button"><svg style="float: left; width: 19px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="facebook-square" class="svg-inline--fa fa-facebook-square fa-w-14" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 448 512"><path fill="currentColor" d="M400 32H48A48 48 0 0 0 0 80v352a48 48 0 0 0 48 48h137.25V327.69h-63V256h63v-54.64c0-62.15 37-96.48 93.67-96.48 27.14 0 55.52 4.84 55.52 4.84v61h-31.27c-30.81 0-40.42 19.12-40.42 38.73V256h68.78l-11 71.69h-57.78V480H400a48 48 0 0 0 48-48V80a48 48 0 0 0-48-48z"></path></svg><small><strong>Log in</strong> with <strong>Facebook</strong></small></button><br /><button class="btn btn-google btn-lg btn-block btn-v-center-content" id="login-google-oauth-button"><svg style="float: left; width: 22px; line-height: 1em; margin-right: .3em;" aria-hidden="true" focusable="false" data-prefix="fab" data-icon="google-plus" class="svg-inline--fa fa-google-plus fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M256,8C119.1,8,8,119.1,8,256S119.1,504,256,504,504,392.9,504,256,392.9,8,256,8ZM185.3,380a124,124,0,0,1,0-248c31.3,0,60.1,11,83,32.3l-33.6,32.6c-13.2-12.9-31.3-19.1-49.4-19.1-42.9,0-77.2,35.5-77.2,78.1S142.3,334,185.3,334c32.6,0,64.9-19.1,70.1-53.3H185.3V238.1H302.2a109.2,109.2,0,0,1,1.9,20.7c0,70.8-47.5,121.2-118.8,121.2ZM415.5,273.8v35.5H380V273.8H344.5V238.3H380V202.8h35.5v35.5h35.2v35.5Z"></path></svg><small><strong>Log in</strong> with <strong>Google</strong></small></button><br /><style type="text/css">.sign-in-with-apple-button { width: 100%; height: 52px; border-radius: 3px; border: 1px solid black; cursor: pointer; }</style><script src="https://appleid.cdn-apple.com/appleauth/static/jsapi/appleid/1/en_US/appleid.auth.js" type="text/javascript"></script><div class="sign-in-with-apple-button" data-border="false" data-color="white" id="appleid-signin"><span   ="Sign Up with Apple" class="u-fs11"></span></div><script>AppleID.auth.init({ clientId: 'edu.academia.applesignon', scope: 'name email', redirectURI: 'https://www.academia.edu/sessions', state: "1d78da07664eba472fd53e4756c53ecfe4ee331e72926222817a746740c9a9a0", });</script><script>// Hacky way of checking if on fast loswp if (window.loswp == null) { (function() { const Google = window?.Aedu?.Auth?.OauthButton?.Login?.Google; const Facebook = window?.Aedu?.Auth?.OauthButton?.Login?.Facebook; if (Google) { new Google({ el: '#login-google-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } if (Facebook) { new Facebook({ el: '#login-facebook-oauth-button', rememberMeCheckboxId: 'remember_me', track: null }); } })(); }</script></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><div class="hr-heading login-hr-heading"><span class="hr-heading-text">or</span></div></div></div></div><div class="modal-body"><div class="row"><div class="col-xs-10 col-xs-offset-1"><form class="js-login-form" action="https://www.academia.edu/sessions" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="xv47Mqp6iDetC1Fpxlni+Zgx6m9IN3jD/xbPVgRzlVW4CAiL7pb6m5xuG2swWViP8R5PAWhCOei8w8QUca0PQg==" autocomplete="off" /><div class="form-group"><label class="control-label" for="login-modal-email-input" style="font-size: 14px;">Email</label><input class="form-control" id="login-modal-email-input" name="login" type="email" /></div><div class="form-group"><label class="control-label" for="login-modal-password-input" style="font-size: 14px;">Password</label><input class="form-control" id="login-modal-password-input" name="password" type="password" /></div><input type="hidden" name="post_login_redirect_url" id="post_login_redirect_url" value="https://uni-leipzig.academia.edu/ManuelStadler" autocomplete="off" /><div class="checkbox"><label><input type="checkbox" name="remember_me" id="remember_me" value="1" checked="checked" /><small style="font-size: 12px; margin-top: 2px; display: inline-block;">Remember me on this computer</small></label></div><br><input type="submit" name="commit" value="Log In" class="btn btn-primary btn-block btn-lg js-login-submit" data-disable-with="Log In" /></br></form><script>typeof window?.Aedu?.recaptchaManagedForm === 'function' && window.Aedu.recaptchaManagedForm( document.querySelector('.js-login-form'), document.querySelector('.js-login-submit') );</script><small style="font-size: 12px;"><br />or <a data-target="#login-modal-reset-password-container" data-toggle="collapse" href="javascript:void(0)">reset password</a></small><div class="collapse" id="login-modal-reset-password-container"><br /><div class="well margin-0x"><form class="js-password-reset-form" action="https://www.academia.edu/reset_password" accept-charset="UTF-8" method="post"><input name="utf8" type="hidden" value="✓" autocomplete="off" /><input type="hidden" name="authenticity_token" value="q9mxSmLLTQvhbNgbPtG+XeUNAH0A1Tp1eLZV0B6gQiHVL4LzJic/p9AJkhnI0QQrjCKlEyCge147Y16Sa37YNg==" autocomplete="off" /><p>Enter the email address you signed up with and we'll email you a reset link.</p><div class="form-group"><input class="form-control" name="email" type="email" /></div><script src="https://recaptcha.net/recaptcha/api.js" async defer></script> <script> var invisibleRecaptchaSubmit = function () { var closestForm = function (ele) { var curEle = ele.parentNode; while (curEle.nodeName !== 'FORM' && curEle.nodeName !== 'BODY'){ curEle = curEle.parentNode; } return curEle.nodeName === 'FORM' ? curEle : null }; var eles = document.getElementsByClassName('g-recaptcha'); if (eles.length > 0) { var form = closestForm(eles[0]); if (form) { form.submit(); } } }; </script> <input type="submit" data-sitekey="6Lf3KHUUAAAAACggoMpmGJdQDtiyrjVlvGJ6BbAj" data-callback="invisibleRecaptchaSubmit" class="g-recaptcha btn btn-primary btn-block" value="Email me a link" value=""/> </form></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/collapse-45805421cf446ca5adf7aaa1935b08a3a8d1d9a6cc5d91a62a2a3a00b20b3e6a.js"], function() { // from javascript_helper.rb $("#login-modal-reset-password-container").on("shown.bs.collapse", function() { $(this).find("input[type=email]").focus(); }); }); </script> </div></div></div><div class="modal-footer"><div class="text-center"><small style="font-size: 12px;">Need an account? <a rel="nofollow" href="https://www.academia.edu/signup">Click here to sign up</a></small></div></div></div></div></div></div><script>// If we are on subdomain or non-bootstrapped page, redirect to login page instead of showing modal (function(){ if (typeof $ === 'undefined') return; var host = window.location.hostname; if ((host === $domain || host === "www."+$domain) && (typeof $().modal === 'function')) { $("#nav_log_in").click(function(e) { // Don't follow the link and open the modal e.preventDefault(); $("#login-modal").on('shown.bs.modal', function() { $(this).find("#login-modal-email-input").focus() }).modal('show'); }); } })()</script> <div class="bootstrap" id="footer"><div class="footer-content clearfix text-center padding-top-7x" style="width:100%;"><ul class="footer-links-secondary footer-links-wide list-inline margin-bottom-1x"><li><a href="https://www.academia.edu/about">About</a></li><li><a href="https://www.academia.edu/press">Press</a></li><li><a href="https://www.academia.edu/documents">Papers</a></li><li><a href="https://www.academia.edu/topics">Topics</a></li><li><a href="https://www.academia.edu/journals">Academia.edu Journals</a></li><li><a rel="nofollow" href="https://www.academia.edu/hiring"><svg style="width: 13px; height: 13px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="briefcase" class="svg-inline--fa fa-briefcase fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M320 336c0 8.84-7.16 16-16 16h-96c-8.84 0-16-7.16-16-16v-48H0v144c0 25.6 22.4 48 48 48h416c25.6 0 48-22.4 48-48V288H320v48zm144-208h-80V80c0-25.6-22.4-48-48-48H176c-25.6 0-48 22.4-48 48v48H48c-25.6 0-48 22.4-48 48v80h512v-80c0-25.6-22.4-48-48-48zm-144 0H192V96h128v32z"></path></svg> <strong>We're Hiring!</strong></a></li><li><a rel="nofollow" href="https://support.academia.edu/"><svg style="width: 12px; height: 12px;" aria-hidden="true" focusable="false" data-prefix="fas" data-icon="question-circle" class="svg-inline--fa fa-question-circle fa-w-16" role="img" xmlns="http://www.w3.org/2000/svg" viewBox="0 0 512 512"><path fill="currentColor" d="M504 256c0 136.997-111.043 248-248 248S8 392.997 8 256C8 119.083 119.043 8 256 8s248 111.083 248 248zM262.655 90c-54.497 0-89.255 22.957-116.549 63.758-3.536 5.286-2.353 12.415 2.715 16.258l34.699 26.31c5.205 3.947 12.621 3.008 16.665-2.122 17.864-22.658 30.113-35.797 57.303-35.797 20.429 0 45.698 13.148 45.698 32.958 0 14.976-12.363 22.667-32.534 33.976C247.128 238.528 216 254.941 216 296v4c0 6.627 5.373 12 12 12h56c6.627 0 12-5.373 12-12v-1.333c0-28.462 83.186-29.647 83.186-106.667 0-58.002-60.165-102-116.531-102zM256 338c-25.365 0-46 20.635-46 46 0 25.364 20.635 46 46 46s46-20.636 46-46c0-25.365-20.635-46-46-46z"></path></svg> <strong>Help Center</strong></a></li></ul><ul class="footer-links-tertiary list-inline margin-bottom-1x"><li class="small">Find new research papers in:</li><li class="small"><a href="https://www.academia.edu/Documents/in/Physics">Physics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Chemistry">Chemistry</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Biology">Biology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Health_Sciences">Health Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Ecology">Ecology</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Earth_Sciences">Earth Sciences</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Cognitive_Science">Cognitive Science</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Mathematics">Mathematics</a></li><li class="small"><a href="https://www.academia.edu/Documents/in/Computer_Science">Computer Science</a></li></ul></div></div><div class="DesignSystem" id="credit" style="width:100%;"><ul class="u-pl0x footer-links-legal list-inline"><li><a rel="nofollow" href="https://www.academia.edu/terms">Terms</a></li><li><a rel="nofollow" href="https://www.academia.edu/privacy">Privacy</a></li><li><a rel="nofollow" href="https://www.academia.edu/copyright">Copyright</a></li><li>Academia ©2025</li></ul></div><script> //<![CDATA[ window.detect_gmtoffset = true; window.Academia && window.Academia.set_gmtoffset && Academia.set_gmtoffset('/gmtoffset'); //]]> </script> <div id='overlay_background'></div> <div id='bootstrap-modal-container' class='bootstrap'></div> <div id='ds-modal-container' class='bootstrap DesignSystem'></div> <div id='full-screen-modal'></div> </div> </body> </html>