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Topical Bible: Multitude

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Multitude</title><link rel="canonical" href="https://biblehub.com/topical/m/multitude.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/5-1.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/m/multitude.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Multitude</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/m/multiplying.htm" title="Multiplying">&#9668;</a> Multitude <a href="/topical/m/multitudes.htm" title="Multitudes">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#isb" title="International Standard Bible Encyclopedia">ISBE</a> &#8226; <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the Bible, the term "multitude" is frequently used to describe a large group of people or a great number of individuals gathered together. This concept appears throughout both the Old and New Testaments, often signifying the presence of a significant crowd or assembly, whether for worship, witness, or other purposes.<br><br><b>Old Testament Usage</b><br><br>In the Old Testament, "multitude" often refers to the vast numbers of people, such as the Israelites or other nations. For example, in <a href="/exodus/12-38.htm">Exodus 12:38</a>, the term is used to describe the mixed multitude that accompanied the Israelites during the Exodus from Egypt: "A mixed multitude also went up with them, along with flocks and herds, a great number of livestock" . This indicates not only the Israelites but also others who joined them in their journey.<br><br>The term is also used in prophetic literature to describe the nations and peoples gathered for judgment or battle. In <a href="/joel/3-14.htm">Joel 3:14</a>, the prophet declares, "Multitudes, multitudes in the valley of decision! For the Day of the LORD is near in the valley of decision" . Here, the multitude represents the gathering of nations for divine judgment.<br><br><b>New Testament Usage</b><br><br>In the New Testament, "multitude" frequently appears in the Gospels to describe the crowds that followed Jesus during His ministry. These multitudes were drawn by His teachings, miracles, and acts of compassion. For instance, in <a href="/matthew/14-14.htm">Matthew 14:14</a>, it is recorded, "When He stepped ashore and saw a large crowd, He had compassion on them and healed their sick" . The multitude here signifies the many who sought Jesus for healing and spiritual nourishment.<br><br>The feeding of the five thousand is another significant event involving a multitude. In <a href="/john/6-10.htm">John 6:10</a>, Jesus instructs His disciples, "Have the people sit down," and the text notes, "There was plenty of grass in that place, so the men sat down, about five thousand of them" . This miracle underscores Jesus' ability to provide for the needs of a large crowd, symbolizing His sufficiency and divine provision.<br><br><b>Symbolic and Theological Significance</b><br><br>Theologically, the multitude can symbolize the vastness of God's creation and His desire for all people to come to Him. In <a href="/revelation/7-9.htm">Revelation 7:9</a>, the Apostle John describes a vision of a great multitude in heaven: "After this I looked and saw a multitude too large to count, from every nation and tribe and people and tongue, standing before the throne and before the Lamb" . This multitude represents the redeemed from all over the world, highlighting the inclusivity of the Gospel and the ultimate gathering of believers in the presence of God.<br><br>The concept of the multitude also serves as a reminder of the mission of the Church to reach out to the masses with the message of salvation. Jesus' interactions with the multitudes during His earthly ministry exemplify His compassion and concern for all people, setting a model for Christian outreach and evangelism.<br><br><b>Conclusion</b><br><br>The term "multitude" in the Bible encompasses both literal and symbolic meanings, reflecting the physical gatherings of people as well as the spiritual gathering of believers. It serves as a testament to God's expansive love and the universal call to salvation through Jesus Christ.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>n.</I>) A great number of persons collected together; a numerous collection of persons; a crowd; an assembly.<p>2. (<I>n.</I>) A great number of persons or things, regarded collectively; as, the book will be read by a multitude of people; the multitude of stars; a multitude of cares.<p>3. (<I>n.</I>) The state of being many; numerousness.<a name="isb" id="isb"></a><div class="vheading2">International Standard Bible Encyclopedia</div><span class="encheading">MINGLED PEOPLE; (MIXED MULTITUDE)</span><p>min'-g'-ld pe'-pl:<br><br>(1) "Mixed multitude" occurs in <a href="/numbers/11-4.htm">Numbers 11:4</a> as a translation of asaphcuph, "collection," "rabble." The same phrase in <a href="/exodus/12-38.htm">Exodus 12:38</a> <a href="/nehemiah/13-3.htm">Nehemiah 13:3</a> is the rendition of erebh. "Mingled people" is used also to translate `erebh, and is found in <a href="/jeremiah/25-20.htm">Jeremiah 25:20, 24</a>; <a href="/jeremiah/50-37.htm">Jeremiah 50:37</a> <a href="/ezekiel/30-5.htm">Ezekiel 30:5</a>, and in <a href="/1_kings/10-15.htm">1 Kings 10:15</a> the Revised Version (British and American) (the King James Version "Arabia"; compare the American Revised Version margin). In the last case both revised versions have followed the pointing of the Massoretic Text, and this pointing alone distinguishes "mingled people" (`erebh) from "Arabia" (`arabh); in the unvocalized text both words are equally `-r-b. Now "the traffic of the merchants, and of all the kings of the mingled people, and of the governors of the country" is very awkward, and the correction into "Arabia," as in the Massoretic Text (and English Versions of the Bible) of the parallel <a href="/2_chronicles/9-14.htm">2 Chronicles 9:14</a>, is indicated. Probably the same change should be made in <a href="/ezekiel/30-5.htm">Ezekiel 30:5</a>, reading "Ethiopia, and Put, and Lud, and Arabia, and Cub." A similar textual confusion seems to be responsible for either "and all the kings of Arabia" or "and all the kings of the mingled people" in <a href="/jeremiah/25-24.htm">Jeremiah 25:24</a>. On all these verses see the commentaries.<br><br>(2) In <a href="/jeremiah/25-20.htm">Jeremiah 25:20</a>; <a href="/jeremiah/50-37.htm">Jeremiah 50:37</a>, "mingled people" is a term of contempt for the hybrid blood of certain of Israel's enemies. Something of this same contempt may be contained in <a href="/exodus/12-38.htm">Exodus 12:38</a>, where a multitude of non-Israelite camp-followers are mentioned as accompanying the children of Israel in the exodus, and in <a href="/numbers/11-4.htm">Numbers 11:4</a> it is this motley body that seduced Israel to sin. But who they were, why they wished or were permitted to join in the exodus, and what eventually became of them or of their descendants is a very perplexing puzzle. In <a href="/nehemiah/13-3.htm">Nehemiah 13:3</a>, the "mixed multitude" consists of the inhabitants of Palestine whom the Jews found there after the return from the exile (see SAMARIA). In accord with the command of <a href="/deuteronomy/23-3.htm">Deuteronomy 23:3-5</a>, the Jews withdrew from all religious intercourse whatever had been established with these.<br><br>NOTE.-The Hebrew noun for "mingled people" may or may not be connected with the verb translated "mingle" in <a href="/ezra/9-2.htm">Ezra 9:2</a> <a href="/psalms/106-35.htm">Psalm 106:35</a> <a href="/daniel/2-43.htm">Daniel 2:43</a>. On this see the lexicons.<br><br>Burton Scott Easton<p><span class="encheading">MIXED, MULTITUDE</span><p>mikst, mul'-ti-tud.<br><br>See <a href="../m/mingled.htm">MINGLED PEOPLE</a>.<p><span class="encheading">MULTITUDE; MIXED</span><p>mul'-ti-tud, mikst.<br><br>See <a href="../m/mingled.htm">MINGLED PEOPLE</a>.<p><a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/3793.htm"><span class="l">3793. ochlos -- a crowd, <b>multitude</b>, the common people</span></a> <br><b>...</b> a crowd, <b>multitude</b>, the common people. Part of Speech: Noun, Masculine Transliteration:<br> ochlos Phonetic Spelling: (okh&#39;los) Short Definition: a crowd Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3793.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3826.htm"><span class="l">3826. pamplethei -- with the whole <b>multitude</b></span></a> <br><b>...</b> with the whole <b>multitude</b>. Part of Speech: Adverb Transliteration: pamplethei Phonetic<br> Spelling: (pam-play-thi&#39;) Short Definition: all at once, all together <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3826.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4128.htm"><span class="l">4128. plethos -- a great number</span></a> <br><b>...</b> a great number. Part of Speech: Noun, Neuter Transliteration: plethos Phonetic Spelling:<br> (play&#39;-thos) Short Definition: a <b>multitude</b> Definition: a <b>multitude</b> <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4128.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1215.htm"><span class="l">1215. demegoreo -- to deliver a public address</span></a> <br><b>...</b> of Speech: Verb Transliteration: demegoreo Phonetic Spelling: (day-may-gor-eh&#39;-o)<br> Short Definition: I make a public speech, address a <b>multitude</b> Definition: I <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1215.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2002.htm"><span class="l">2002. episoreuo -- to heap together</span></a> <br><b>...</b> together. Part of Speech: Verb Transliteration: episoreuo Phonetic Spelling:<br> (ep-ee-so-ryoo&#39;-o) Short Definition: I heap up, obtain a <b>multitude</b> of Definition: <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2002.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3509.htm"><span class="l">3509. nephos -- a mass of clouds, a cloud</span></a> <br><b>...</b> a mass of clouds, a cloud. Part of Speech: Noun, Neuter Transliteration: nephos<br> Phonetic Spelling: (nef&#39;-os) Short Definition: a cloud, <b>multitude</b>, great company <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3509.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1218.htm"><span class="l">1218. demos -- a district or country, the common people, esp. the <b>...</b></span></a> <br><b>...</b> people assembled. Part of Speech: Noun, Masculine Transliteration: demos Phonetic<br> Spelling: (day&#39;-mos) Short Definition: the people, <b>multitude</b>, rabble Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1218.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/161.htm"><span class="l">161. aichmalosia -- captivity</span></a> <br><b>...</b> Noun, Feminine Transliteration: aichmalosia Phonetic Spelling: (aheekh-mal-o-see&#39;-<br> ah) Short Definition: captivity Definition: captivity; a captive <b>multitude</b>. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/161.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/3658.htm"><span class="l">3658. homichle -- a mist or fog</span></a> <br><b>...</b> company. From the base of homou and a derivative of the alternate of haireomai<br> (meaning a crowd); association together, ie A <b>multitude</b> -- company. <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3658.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/4183.htm"><span class="l">4183. polus -- much, many</span></a> <br><b>...</b> 4183 () &quot;signifies &#39;many, numerous&#39;; . with the article it is said of a<br> <b>multitude</b> as being &quot; (Vine, Unger, White, , 113,114) -- ie . <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/4183.htm</font><font color="#ff6600" size="-1"> - 9k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/7230.htm"><span class="l">7230. rob -- <b>multitude</b>, abundance, greatness</span></a><br><b>...</b> 7229, 7230. rob. 7231 . <b>multitude</b>, abundance, greatness. Transliteration:<br> rob Phonetic Spelling: (robe) Short Definition: abundance. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7230.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/527.htm"><span class="l">527. amon -- <b>multitude</b></span></a><br><b>...</b> amon. 528 . <b>multitude</b>. Transliteration: amon Phonetic Spelling: (aw-mone&#39;) Short<br> Definition: <b>multitude</b>. Word Origin the same as amon, qv. <b>multitude</b> <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/527.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/7233.htm"><span class="l">7233. rebabah -- <b>multitude</b>, myriad, ten thousand</span></a><br><b>...</b> 7232b, 7233. rebabah. 7234 . <b>multitude</b>, myriad, ten thousand. Transliteration:<br> rebabah Phonetic Spelling: (reb-aw-baw&#39;) Short Definition: thousands. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7233.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1995.htm"><span class="l">1995. hamon -- a sound, murmur, roar, crowd, abundance</span></a><br><b>...</b> 1994, 1995. hamon. 1996 . a sound, murmur, roar, crowd, abundance. Transliteration:<br> hamon Phonetic Spelling: (haw-mone&#39;) Short Definition: <b>multitude</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1995.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/4768.htm"><span class="l">4768. marbith -- increase, great number, greatness</span></a><br><b>...</b> Word Origin from rabah Definition increase, great number, greatness NASB Word Usage<br> gain (1), greatest part (1), greatness (1), increase (1), <b>multitude</b> (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4768.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/8229.htm"><span class="l">8229. shiphah -- abundance, quantity</span></a><br><b>...</b> Word Origin fem. of shepha Definition abundance, quantity NASB Word Usage abundance<br> (2), company (2), <b>multitude</b> (2). abundance, company, <b>multitude</b>. <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/8229.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5712.htm"><span class="l">5712. edah -- congregation</span></a><br><b>...</b> 1), swarm (1). assembly, company, congregation, <b>multitude</b>, people, swarm.<br> Feminine of ed in the original sense of fixture; a stated <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5712.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/6154.htm"><span class="l">6154. ereb -- mixture, mixed company</span></a><br><b>...</b> ereb. 6154a . mixture, mixed company. Transliteration: ereb Phonetic Spelling:<br> (ay&#39;-reb) Short Definition: Arabia. Arabia, mingled people, mixed <b>multitude</b>, woof <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6154.htm</font><font color="#ff6600" size="-1"> - 5k</font><p> <a href="/hebrew/7393.htm"><span class="l">7393. rekeb -- chariotry, chariot, millstone</span></a><br><b>...</b> millstone (3). chariot, upper millstone, <b>multitude</b>, wagon. From rakab; a<br> vehicle; by implication, a team; by extension, cavalry; by <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7393.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/7379.htm"><span class="l">7379. rib -- strife, dispute</span></a><br><b>...</b> 2), strife (13), suit (2). adversary, cause, chiding, contention, controversy,<br> <b>multitude</b>, pleading, strife,. Or rib {reeb}; from <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/7379.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/bliss/a_brief_commentary_on_the_apocalypse/the_palm-bearing_multitude.htm"><span class="l">The Palm-Bearing <b>Multitude</b>.</span></a> <br><b>...</b> EXPOSITION OF THE APOCALYPSE. The Palm-bearing <b>Multitude</b>. &quot;After these<br> things I looked, and lo, a great crowd, which no one could <b>...</b> <br><font color="#ff6600" size="-1">/.../bliss/a brief commentary on the apocalypse/the palm-bearing multitude.htm</font><p><a href="/library/aquinas/summa_theologica/whether_an_infinite_multitude_can.htm"><span class="l">Whether an Infinite <b>Multitude</b> Can Exist?</span></a> <br><b>...</b> THE INFINITY OF GOD (FOUR ARTICLES) Whether an infinite <b>multitude</b> can exist? Objection<br> 1: It seems that an actually infinite <b>multitude</b> is possible. <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether an infinite multitude can.htm</font><p><a href="/library/jowett/my_daily_meditation_for_the_circling_year/september_the_twentieth_the_pathetic.htm"><span class="l">September the Twentieth the Pathetic <b>Multitude</b></span></a> <br><b>...</b> SEPTEMBER The Twentieth THE PATHETIC <b>MULTITUDE</b>. MARK viii.1-9. <b>...</b> And the <b>multitude</b><br> is round about us still, and the people are in peril of fainting by the way. <b>...</b> <br><font color="#ff6600" size="-1">/.../september the twentieth the pathetic.htm</font><p><a href="/library/hogg/the_diatessaron_of_tatian/section_xii_and_all_the.htm"><span class="l">And all the <b>Multitude</b> of the Gadarenes Entreated Him to Depart <b>...</b></span></a> <br><b>...</b> Section XII. And all the <b>multitude</b> of the Gadarenes entreated him to depart from<br> them? <b>...</b> [899] And there joined him a great <b>multitude</b>, and they pressed him. <b>...</b> <br><font color="#ff6600" size="-1">/.../hogg/the diatessaron of tatian/section xii and all the.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_8_and_others_a.htm"><span class="l">And Others, a <b>Multitude</b> Both of Men and Women...</span></a> <br><b>...</b> Part I."The Acts of Pilate. First Greek Form. Chapter 8. And others, a<br> <b>multitude</b> both of men and women? And others, a <b>multitude</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 8 and others a.htm</font><p><a href="/library/unknown/the_gospel_of_nicodemus_/chapter_8_and_certain_others.htm"><span class="l">And Certain Others, a <b>Multitude</b> of Men and Women...</span></a> <br><b>...</b> Part I."The Acts of Pilate. Latin Form. Chapter 8. And certain others, a<br> <b>multitude</b> of men and women? And certain others, a <b>multitude</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the gospel of nicodemus /chapter 8 and certain others.htm</font><p><a href="/library/binning/the_works_of_the_rev_hugh_binning/sermon_ix_to_what_purpose.htm"><span class="l">&quot;To what Purpose is the <b>Multitude</b> of Your Sacrifices unto Me? <b>...</b></span></a> <br><b>...</b> Sermon IX. &quot;To what purpose is the <b>multitude</b> of your sacrifices unto me? <b>...</b> Isaiah<br> i.11."&quot;To what purpose is the <b>multitude</b> of your sacrifices unto me? <b>...</b> <br><font color="#ff6600" size="-1">/.../binning/the works of the rev hugh binning/sermon ix to what purpose.htm</font><p><a href="/library/archelaus/the_acts_of_the_disputation_with_the_heresiarch_manes/55_on_hearing_this_the.htm"><span class="l">5Hearing This, the <b>Multitude</b> Wished to Seize Manes and Hand Him <b>...</b></span></a> <br><b>...</b> 55 On hearing this, the <b>multitude</b> wished to seize Manes and hand him over<br> to the? On hearing this, the <b>multitude</b> wished to seize <b>...</b> <br><font color="#ff6600" size="-1">/.../55 on hearing this the.htm</font><p><a href="/library/mede/a_key_to_the_apocalypse/synchronism_vii_of_the_palm-bearing.htm"><span class="l">Of the Palm-bearing <b>Multitude</b> of Persons innumerable, rejoicing in <b>...</b></span></a> <br><b>...</b> Of the Palm-bearing <b>Multitude</b> of Persons innumerable, rejoicing in triumph, out<br> of all nations, and kindreds, and peoples, and tongues; with the Seventh Trumpet <b>...</b> <br><font color="#ff6600" size="-1">/.../mede/a key to the apocalypse/synchronism vii of the palm-bearing.htm</font><p><a href="/library/aquinas/summa_theologica/whether_the_multitude_and_distinction.htm"><span class="l">Whether the <b>Multitude</b> and Distinction of Things Come from God?</span></a> <br><b>...</b> TREATISE ON THE DISTINCTION OF THINGS IN GENERAL (Q )OF THE DISTINCTION OF THINGS<br> IN GENERAL (THREE ARTICLES) Whether the <b>multitude</b> and distinction of things <b>...</b> <br><font color="#ff6600" size="-1">/.../aquinas/summa theologica/whether the multitude and distinction.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/m/multitude.htm"><span class="l"><b>Multitude</b> (352 Occurrences)</span></a><br><b>...</b> 2. (n.) A great number of persons or things, regarded collectively; as, the book<br> will be read by a <b>multitude</b> of people; the <b>multitude</b> of stars; a <b>multitude</b> of <b>...</b><br><font color="#ff6600" size="-1">/m/multitude.htm - 38k</font><p><a href="/topical/s/seashore.htm"><span class="l">Seashore (20 Occurrences)</span></a><br><b>...</b> Seashore (20 Occurrences). Mark 2:13 And he went forth again by the sea, and all<br> the <b>multitude</b> was coming unto him, and he was teaching them, (See NAS). <b>...</b><br><font color="#ff6600" size="-1">/s/seashore.htm - 12k</font><p><a href="/topical/v/vast.htm"><span class="l">Vast (54 Occurrences)</span></a><br><b>...</b> (WEY). Matthew 13:2 when a vast <b>multitude</b> of people crowded round Him. <b>...</b> Matthew<br> 19:2 And a vast <b>multitude</b> followed him, and He cured them there. (WEY). <b>...</b><br><font color="#ff6600" size="-1">/v/vast.htm - 22k</font><p><a href="/topical/b/beside.htm"><span class="l">Beside (326 Occurrences)</span></a><br><b>...</b> All the <b>multitude</b> came to him, and he taught them. <b>...</b> A great <b>multitude</b> was gathered<br> to him, so that he entered into a boat in the sea, and sat down. <b>...</b><br><font color="#ff6600" size="-1">/b/beside.htm - 36k</font><p><a href="/topical/s/sea-shore.htm"><span class="l">Sea-shore (11 Occurrences)</span></a><br><b>...</b> Hebrews 11:12 wherefore also there sprang of one, and him as good as dead, 'so many'<br> as the stars of heaven in <b>multitude</b>, and as the sand, which is by the sea <b>...</b><br><font color="#ff6600" size="-1">/s/sea-shore.htm - 9k</font><p><a href="/topical/b/brake.htm"><span class="l">Brake (80 Occurrences)</span></a><br><b>...</b> Matthew 14:19 And he commanded the <b>multitude</b> to sit down on the grass, and took<br> the five loaves, and the two fishes, and looking up to heaven, he blessed, and <b>...</b><br><font color="#ff6600" size="-1">/b/brake.htm - 34k</font><p><a href="/topical/p/people.htm"><span class="l">People (13047 Occurrences)</span></a><br><b>...</b> 6. (vt) To stock with people or inhabitants; to fill as with people; to populate.<br> Int. Standard Bible Encyclopedia. MINGLED PEOPLE; (MIXED <b>MULTITUDE</b>). <b>...</b><br><font color="#ff6600" size="-1">/p/people.htm - 14k</font><p><a href="/topical/s/sand.htm"><span class="l">Sand (40 Occurrences)</span></a><br><b>...</b> See Rock, III, (2). Figurative: (1) Used most often as a symbol of countless <b>multitude</b>;<br> especially of the children of Israel (Genesis 22:17; Genesis 32:12 2 <b>...</b><br><font color="#ff6600" size="-1">/s/sand.htm - 24k</font><p><a href="/topical/s/shore.htm"><span class="l">Shore (45 Occurrences)</span></a><br><b>...</b> (2) saphah, literally, &quot;lip&quot;; compare Arabic shafat, &quot;lip&quot;; of the sand upon the<br> seashore, a figure of <b>multitude</b> (Genesis 22:17 Exodus 14:30 Joshua 11:4 Judges <b>...</b><br><font color="#ff6600" size="-1">/s/shore.htm - 22k</font><p><a href="/topical/s/ship.htm"><span class="l">Ship (122 Occurrences)</span></a><br><b>...</b> (KJV DBY). Matthew 13:2 And great multitudes were gathered together unto him, so<br> that he went into a ship, and sat; and the whole <b>multitude</b> stood on the shore. <b>...</b><br><font color="#ff6600" size="-1">/s/ship.htm - 36k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/love-covers-multitude-sins.html">What does it mean that love covers a multitude of sins? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/multitude-of-counselors.html">Why is a multitude of counselors valuable (Proverbs 15:22)? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/love-covers-all-wrongs.html">How does love cover all wrongs (Proverbs 10:12)? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/multitude.htm">Multitude: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Multitude (352 Occurrences)</span><p><span class="rtext"><a href="/matthew/5-1.htm">Matthew 5:1</a></span><br />Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him.<br /><span class="source">(Root in WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/6-7.htm">Matthew 6:7</a></span><br />"And when praying, do not use needless repetitions as the Gentiles do, for they expect to be listened to because of their <span class="boldtext">multitude</span> of words.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/9-8.htm">Matthew 9:8</a></span><br />But when the multitudes saw it, they marveled and glorified God, who had given such authority to men.<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/9-23.htm">Matthew 9:23</a></span><br />And Jesus having come to the house of the ruler, and having seen the minstrels and the <span class="boldtext">multitude</span> making tumult,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/9-25.htm">Matthew 9:25</a></span><br />but, when the <span class="boldtext">multitude</span> was put forth, having gone in, he took hold of her hand, and the damsel arose,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/matthew/9-33.htm">Matthew 9:33</a></span><br />When the demon was cast out, the mute man spoke. The multitudes marveled, saying, "Nothing like this has ever been seen in Israel!"<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/10-31.htm">Matthew 10:31</a></span><br />Away then with fear; you are more precious than a <span class="boldtext">multitude</span> of sparrows. <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/matthew/11-7.htm">Matthew 11:7</a></span><br />As these went their way, Jesus began to say to the multitudes concerning John, "What did you go out into the wilderness to see? A reed shaken by the wind?<br /><span class="source">(Root in WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/13-2.htm">Matthew 13:2</a></span><br />Great multitudes gathered to him, so that he entered into a boat, and sat, and all the multitude stood on the beach.<br /><span class="source">(Root in WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/13-34.htm">Matthew 13:34</a></span><br />Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them,<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/13-36.htm">Matthew 13:36</a></span><br />Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel weeds of the field."<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/14-5.htm">Matthew 14:5</a></span><br />When he would have put him to death, he feared the <span class="boldtext">multitude</span>, because they counted him as a prophet.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/14-14.htm">Matthew 14:14</a></span><br />Jesus went out, and he saw a great <span class="boldtext">multitude</span>. He had compassion on them, and healed their sick.<br /><span class="source">(WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/14-15.htm">Matthew 14:15</a></span><br />When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food."<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/14-19.htm">Matthew 14:19</a></span><br />He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes.<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/15-10.htm">Matthew 15:10</a></span><br />He summoned the <span class="boldtext">multitude</span>, and said to them, "Hear, and understand.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/15-31.htm">Matthew 15:31</a></span><br />so that the <span class="boldtext">multitude</span> wondered when they saw the mute speaking, injured whole, lame walking, and blind seeing-and they glorified the God of Israel.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/15-32.htm">Matthew 15:32</a></span><br />Jesus summoned his disciples and said, "I have compassion on the <span class="boldtext">multitude</span>, because they continue with me now three days and have nothing to eat. I don't want to send them away fasting, or they might faint on the way."<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/15-33.htm">Matthew 15:33</a></span><br />The disciples said to him, "Where should we get so many loaves in a deserted place as to satisfy so great a <span class="boldtext">multitude</span>?"<br /><span class="source">(WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/15-35.htm">Matthew 15:35</a></span><br />He commanded the <span class="boldtext">multitude</span> to sit down on the ground; <br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/15-36.htm">Matthew 15:36</a></span><br />and he took the seven loaves and the fish. He gave thanks and broke them, and gave to the disciples, and the disciples to the multitudes.<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/15-39.htm">Matthew 15:39</a></span><br />Then he sent away the multitudes, got into the boat, and came into the borders of Magdala.<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/17-14.htm">Matthew 17:14</a></span><br />When they came to the <span class="boldtext">multitude</span>, a man came to him, kneeling down to him, saying,<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/19-2.htm">Matthew 19:2</a></span><br />Great multitudes followed him, and he healed them there.<br /><span class="source">(Root in WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/20-29.htm">Matthew 20:29</a></span><br />As they went out from Jericho, a great <span class="boldtext">multitude</span> followed him.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/20-31.htm">Matthew 20:31</a></span><br />The <span class="boldtext">multitude</span> rebuked them, telling them that they should be quiet, but they cried out even more, "Lord, have mercy on us, you son of David!"<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/21-8.htm">Matthew 21:8</a></span><br />A very great <span class="boldtext">multitude</span> spread their clothes on the road. Others cut branches from the trees, and spread them on the road.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/21-11.htm">Matthew 21:11</a></span><br />The multitudes said, "This is the prophet, Jesus, from Nazareth of Galilee."<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/21-26.htm">Matthew 21:26</a></span><br />But if we say,'From men,' we fear the <span class="boldtext">multitude</span>, for all hold John as a prophet."<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/matthew/21-46.htm">Matthew 21:46</a></span><br />When they sought to seize him, they feared the multitudes, because they considered him to be a prophet.<br /><span class="source">(Root in WEB KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/matthew/22-33.htm">Matthew 22:33</a></span><br />When the multitudes heard it, they were astonished at his teaching.<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/23-1.htm">Matthew 23:1</a></span><br />Then Jesus spoke to the multitudes and to his disciples,<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/26-47.htm">Matthew 26:47</a></span><br />While he was still speaking, behold, Judas, one of the twelve, came, and with him a great <span class="boldtext">multitude</span> with swords and clubs, from the chief priest and elders of the people.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/27-15.htm">Matthew 27:15</a></span><br />Now at the feast the governor was accustomed to release to the <span class="boldtext">multitude</span> one prisoner, whom they desired.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/matthew/27-20.htm">Matthew 27:20</a></span><br />Now the chief priests and the elders persuaded the multitudes to ask for Barabbas, and destroy Jesus.<br /><span class="source">(Root in WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/matthew/27-24.htm">Matthew 27:24</a></span><br />So when Pilate saw that nothing was being gained, but rather that a disturbance was starting, he took water, and washed his hands before the <span class="boldtext">multitude</span>, saying, "I am innocent of the blood of this righteous person. You see to it."<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/2-4.htm">Mark 2:4</a></span><br />and not being able to come near to him because of the <span class="boldtext">multitude</span>, they uncovered the roof where he was, and, having broken 'it' up, they let down the couch on which the paralytic was lying,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/2-13.htm">Mark 2:13</a></span><br />He went out again by the seaside. All the <span class="boldtext">multitude</span> came to him, and he taught them.<br /><span class="source">(WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/3-7.htm">Mark 3:7</a></span><br />Jesus withdrew to the sea with his disciples, and a great <span class="boldtext">multitude</span> followed him from Galilee, from Judea,<br /><span class="source">(WEB KJV ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/mark/3-8.htm">Mark 3:8</a></span><br />from Jerusalem, from Idumaea, beyond the Jordan, and those from around Tyre and Sidon. A great <span class="boldtext">multitude</span>, hearing what great things he did, came to him.<br /><span class="source">(WEB KJV ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/mark/3-9.htm">Mark 3:9</a></span><br />And he spake to his disciples, that a small ship should wait on him because of the <span class="boldtext">multitude</span>, lest they should throng him.<br /><span class="source">(KJV WBS YLT)</span><p><span class="rtext"><a href="/mark/3-20.htm">Mark 3:20</a></span><br />The <span class="boldtext">multitude</span> came together again, so that they could not so much as eat bread.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/3-32.htm">Mark 3:32</a></span><br />A <span class="boldtext">multitude</span> was sitting around him, and they told him, "Behold, your mother, your brothers, and your sisters are outside looking for you."<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/4-1.htm">Mark 4:1</a></span><br />Again he began to teach by the seaside. A great <span class="boldtext">multitude</span> was gathered to him, so that he entered into a boat in the sea, and sat down. All the multitude were on the land by the sea.<br /><span class="source">(WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/4-36.htm">Mark 4:36</a></span><br />Leaving the <span class="boldtext">multitude</span>, they took him with them, even as he was, in the boat. Other small boats were also with him.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/5-21.htm">Mark 5:21</a></span><br />When Jesus had crossed back over in the boat to the other side, a great <span class="boldtext">multitude</span> was gathered to him; and he was by the sea.<br /><span class="source">(WEB WEY ASV YLT)</span><p><span class="rtext"><a href="/mark/5-24.htm">Mark 5:24</a></span><br />He went with him, and a great <span class="boldtext">multitude</span> followed him, and they pressed upon him on all sides.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/mark/5-27.htm">Mark 5:27</a></span><br />having heard about Jesus, having come in the <span class="boldtext">multitude</span> behind, she touched his garment,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/5-30.htm">Mark 5:30</a></span><br />And immediately Jesus having known in himself that out of him power had gone forth, having turned about in the <span class="boldtext">multitude</span>, said, 'Who did touch my garments?'<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/5-31.htm">Mark 5:31</a></span><br />His disciples said to him, "You see the <span class="boldtext">multitude</span> pressing against you, and you say,'Who touched me?'"<br /><span class="source">(WEB KJV WEY ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/6-34.htm">Mark 6:34</a></span><br />Jesus came out, saw a great <span class="boldtext">multitude</span>, and he had compassion on them, because they were like sheep without a shepherd, and he began to teach them many things.<br /><span class="source">(WEB WEY ASV YLT)</span><p><span class="rtext"><a href="/mark/6-45.htm">Mark 6:45</a></span><br />Immediately he made his disciples get into the boat, and to go ahead to the other side, to Bethsaida, while he himself sent the <span class="boldtext">multitude</span> away.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/mark/7-14.htm">Mark 7:14</a></span><br />He called all the <span class="boldtext">multitude</span> to himself, and said to them, "Hear me, all of you, and understand.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/mark/7-17.htm">Mark 7:17</a></span><br />When he had entered into a house away from the <span class="boldtext">multitude</span>, his disciples asked him about the parable.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/mark/7-33.htm">Mark 7:33</a></span><br />He took him aside from the <span class="boldtext">multitude</span>, privately, and put his fingers into his ears, and he spat, and touched his tongue.<br /><span class="source">(WEB KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/mark/8-1.htm">Mark 8:1</a></span><br />In those days, when there was a very great <span class="boldtext">multitude</span>, and they had nothing to eat, Jesus called his disciples to himself, and said to them,<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/8-2.htm">Mark 8:2</a></span><br />"I have compassion on the <span class="boldtext">multitude</span>, because they have stayed with me now three days, and have nothing to eat.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/8-6.htm">Mark 8:6</a></span><br />He commanded the <span class="boldtext">multitude</span> to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/mark/8-34.htm">Mark 8:34</a></span><br />He called the <span class="boldtext">multitude</span> to himself with his disciples, and said to them, "Whoever wants to come after me, let him deny himself, and take up his cross, and follow me.<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/mark/9-14.htm">Mark 9:14</a></span><br />Coming to the disciples, he saw a great <span class="boldtext">multitude</span> around them, and scribes questioning them.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/9-15.htm">Mark 9:15</a></span><br />Immediately all the <span class="boldtext">multitude</span>, when they saw him, were greatly amazed, and running to him greeted him.<br /><span class="source">(WEB WEY ASV YLT)</span><p><span class="rtext"><a href="/mark/9-17.htm">Mark 9:17</a></span><br />One of the <span class="boldtext">multitude</span> answered, "Teacher, I brought to you my son, who has a mute spirit;<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/9-25.htm">Mark 9:25</a></span><br />When Jesus saw that a <span class="boldtext">multitude</span> came running together, he rebuked the unclean spirit, saying to him, "You mute and deaf spirit, I command you, come out of him, and never enter him again!"<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/mark/10-45.htm">Mark 10:45</a></span><br />For the Son of Man also did not come to be waited upon, but to wait on others, and to give His life as the redemption-price for a <span class="boldtext">multitude</span> of people."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/10-46.htm">Mark 10:46</a></span><br />They came to Jericho. As he went out from Jericho, with his disciples and a great <span class="boldtext">multitude</span>, the son of Timaeus, Bartimaeus, a blind beggar, was sitting by the road.<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/mark/11-18.htm">Mark 11:18</a></span><br />The chief priests and the scribes heard it, and sought how they might destroy him. For they feared him, because all the <span class="boldtext">multitude</span> was astonished at his teaching.<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/mark/12-12.htm">Mark 12:12</a></span><br />They tried to seize him, but they feared the <span class="boldtext">multitude</span>; for they perceived that he spoke the parable against them. They left him, and went away.<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/mark/12-37.htm">Mark 12:37</a></span><br />therefore David himself saith of him Lord, and whence is he his son?' And the great <span class="boldtext">multitude</span> were hearing him gladly,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/mark/12-41.htm">Mark 12:41</a></span><br />Jesus sat down opposite the treasury, and saw how the <span class="boldtext">multitude</span> cast money into the treasury. Many who were rich cast in much.<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/mark/14-43.htm">Mark 14:43</a></span><br />Immediately, while he was still speaking, Judas, one of the twelve, came-and with him a <span class="boldtext">multitude</span> with swords and clubs, from the chief priests, the scribes, and the elders.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/15-8.htm">Mark 15:8</a></span><br />The <span class="boldtext">multitude</span>, crying aloud, began to ask him to do as he always did for them.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/mark/15-11.htm">Mark 15:11</a></span><br />But the chief priests stirred up the <span class="boldtext">multitude</span>, that he should release Barabbas to them instead.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/mark/15-15.htm">Mark 15:15</a></span><br />Pilate, wishing to please the <span class="boldtext">multitude</span>, released Barabbas to them, and handed over Jesus, when he had flogged him, to be crucified.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/luke/1-10.htm">Luke 1:10</a></span><br />The whole <span class="boldtext">multitude</span> of the people were praying outside at the hour of incense. <br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/2-13.htm">Luke 2:13</a></span><br />Suddenly, there was with the angel a <span class="boldtext">multitude</span> of the heavenly army praising God, and saying,<br /><span class="source">(WEB KJV WEY ASV DBY WBS YLT NAS RSV)</span><p><span class="rtext"><a href="/luke/3-7.htm">Luke 3:7</a></span><br />He said therefore to the multitudes who went out to be baptized by him, "You offspring of vipers, who warned you to flee from the wrath to come?<br /><span class="source">(Root in WEB KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/5-1.htm">Luke 5:1</a></span><br />Now it happened, while the <span class="boldtext">multitude</span> pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/luke/5-6.htm">Luke 5:6</a></span><br />When they had done this, they caught a great <span class="boldtext">multitude</span> of fish, and their net was breaking.<br /><span class="source">(WEB KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/luke/5-19.htm">Luke 5:19</a></span><br />Not finding a way to bring him in because of the <span class="boldtext">multitude</span>, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/luke/5-29.htm">Luke 5:29</a></span><br />And Levi made him a great feast in his house: and there was a great <span class="boldtext">multitude</span> of publicans and of others that were sitting at meat with them. <br /><span class="source">(ASV YLT)</span><p><span class="rtext"><a href="/luke/6-17.htm">Luke 6:17</a></span><br />And he came down with them, and stood in the plain, and the company of his disciples, and a great <span class="boldtext">multitude</span> of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;<br /><span class="source">(KJV WEY ASV DBY WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/6-19.htm">Luke 6:19</a></span><br />All the <span class="boldtext">multitude</span> sought to touch him, for power came out from him and healed them all.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/luke/7-9.htm">Luke 7:9</a></span><br />When Jesus heard these things, he marveled at him, and turned and said to the <span class="boldtext">multitude</span> who followed him, "I tell you, I have not found such great faith, no, not in Israel."<br /><span class="source">(WEB ASV YLT RSV)</span><p><span class="rtext"><a href="/luke/7-11.htm">Luke 7:11</a></span><br />It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great <span class="boldtext">multitude</span>, went with him.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/luke/7-12.htm">Luke 7:12</a></span><br />and as he came nigh to the gate of the city, then, lo, one dead was being carried forth, an only son of his mother, and she a widow, and a great <span class="boldtext">multitude</span> of the city was with her.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/7-24.htm">Luke 7:24</a></span><br />When John's messengers had departed, he began to tell the multitudes about John, "What did you go out into the wilderness to see? A reed shaken by the wind?<br /><span class="source">(Root in WEB WEY ASV YLT)</span><p><span class="rtext"><a href="/luke/8-4.htm">Luke 8:4</a></span><br />When a great <span class="boldtext">multitude</span> came together, and people from every city were coming to him, he spoke by a parable.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/luke/8-19.htm">Luke 8:19</a></span><br />And there came unto him his mother and brethren, and they were not able to get to him because of the <span class="boldtext">multitude</span>,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/luke/8-37.htm">Luke 8:37</a></span><br />Then the whole <span class="boldtext">multitude</span> of the country of the Gadarenes round about besought him to depart from them; for they were taken with great fear: and he went up into the ship, and returned back again.<br /><span class="source">(KJV DBY WBS YLT)</span><p><span class="rtext"><a href="/luke/8-40.htm">Luke 8:40</a></span><br />It happened, when Jesus returned, that the <span class="boldtext">multitude</span> welcomed him, for they were all waiting for him.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/luke/8-45.htm">Luke 8:45</a></span><br />Jesus said, "Who touched me?" When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say,'Who touched me?' "<br /><span class="source">(Root in WEB KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/9-12.htm">Luke 9:12</a></span><br />The day began to wear away; and the twelve came, and said to him, "Send the <span class="boldtext">multitude</span> away, that they may go into the surrounding villages and farms, and lodge, and get food, for we are here in a deserted place."<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/luke/9-16.htm">Luke 9:16</a></span><br />He took the five loaves and the two fish, and looking up to the sky, he blessed them, and broke them, and gave them to the disciples to set before the <span class="boldtext">multitude</span>.<br /><span class="source">(WEB KJV ASV WBS YLT)</span><p><span class="rtext"><a href="/luke/9-37.htm">Luke 9:37</a></span><br />It happened on the next day, when they had come down from the mountain, that a great <span class="boldtext">multitude</span> met him.<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/luke/9-38.htm">Luke 9:38</a></span><br />And behold, a man from the <span class="boldtext">multitude</span> cried, saying, Teacher, I beseech thee to look upon my son; for he is mine only child:<br /><span class="source">(ASV YLT)</span><p><span class="rtext"><a href="/luke/10-41.htm">Luke 10:41</a></span><br />"Martha, Martha," replied Jesus, "you are anxious and worried about a <span class="boldtext">multitude</span> of things;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/11-27.htm">Luke 11:27</a></span><br />It came to pass, as he said these things, a certain woman out of the <span class="boldtext">multitude</span> lifted up her voice, and said to him, "Blessed is the womb that bore you, and the breasts which nursed you!"<br /><span class="source">(WEB ASV YLT)</span><p><span class="rtext"><a href="/luke/12-1.htm">Luke 12:1</a></span><br />Meanwhile, when a <span class="boldtext">multitude</span> of many thousands had gathered together, so much so that they trampled on each other, he began to tell his disciples first of all, "Beware of the yeast of the Pharisees, which is hypocrisy.<br /><span class="source">(WEB KJV ASV WBS YLT RSV)</span><p><span class="rtext"><a href="/luke/12-7.htm">Luke 12:7</a></span><br />But the very hairs on your heads are all counted. Away with fear: you are more precious than a <span class="boldtext">multitude</span> of sparrows.' <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/luke/12-13.htm">Luke 12:13</a></span><br />One of the <span class="boldtext">multitude</span> said to him, "Teacher, tell my brother to divide the inheritance with me."<br /><span class="source">(WEB ASV YLT RSV)</span><p><a href="/concordance/m/multitude2.htm"></a><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/m/multitude.htm">Multitude</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/f/followed.htm">Followed (201 Occurrences)</a></p><p class="pspc2"><a href="/topical/l/large.htm">Large (235 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/boat.htm">Boat (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/d/disciples.htm">Disciples (277 Occurrences)</a></p><p class="pspc2"><a 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