CINXE.COM

Topical Bible: Intended

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Intended</title><link rel="canonical" href="https://biblehub.com/topical/i/intended.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/1-19.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/i/intended.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Intended</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/i/intend.htm" title="Intend">&#9668;</a> Intended <a href="/topical/i/intendest.htm" title="Intendest">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>The concept of "intended" in the Bible often relates to God's divine purpose and plan for humanity and creation. Throughout Scripture, the notion of intention is closely tied to God's sovereign will, human actions, and the unfolding of His redemptive plan.<br><br><b>Divine Intention</b><br><br>God's intentions are central to the biblical narrative, reflecting His omniscience and omnipotence. In <a href="/isaiah/46-10.htm">Isaiah 46:10</a>, God declares, "I declare the end from the beginning, and ancient times from what is still to come. I say, &#8216;My purpose will stand, and all My good pleasure I will accomplish.&#8217;" This verse underscores the certainty and unchangeability of God's intentions, emphasizing that His plans are established and will come to fruition.<br><br><b>Human Intention and Free Will</b><br><br>While God's intentions are sovereign, human beings are also depicted as having intentions and the capacity for free will. The Bible acknowledges the complexity of human intentions, which can be aligned with or opposed to God's will. <a href="/proverbs/16-9.htm">Proverbs 16:9</a> states, "A man&#8217;s heart plans his course, but the LORD determines his steps." This highlights the interplay between human intention and divine guidance, suggesting that while humans may devise plans, it is ultimately God who directs their paths.<br><br><b>Intended for Good</b><br><br>The theme of intentions being used for good is vividly illustrated in the account of Joseph. In <a href="/genesis/50-20.htm">Genesis 50:20</a>, Joseph tells his brothers, "As for you, what you intended against me for evil, God intended for good, in order to accomplish what is now being done, the saving of many lives." This passage reveals how God can transform human intentions, even those meant for harm, into outcomes that fulfill His benevolent purposes.<br><br><b>Intended Consequences of Sin</b><br><br>The Bible also addresses the intended consequences of sin, warning of the spiritual and moral repercussions of actions that deviate from God's commands. <a href="/romans/6-23.htm">Romans 6:23</a> states, "For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord." Here, the intended consequence of sin is contrasted with the gift of salvation, highlighting the gravity of sin and the redemptive intention of God through Jesus Christ.<br><br><b>Intended Roles and Relationships</b><br><br>Scripture outlines intended roles and relationships within the family and the church. <a href="/ephesians/5-31.htm">Ephesians 5:31-32</a> speaks to the intended union of marriage, "For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh." This reflects God's design for marriage as a covenantal relationship that mirrors Christ's relationship with the Church.<br><br><b>Intended Purpose of the Law</b><br><br>The intended purpose of the Law is another significant theme. <a href="/galatians/3-24.htm">Galatians 3:24</a> explains, "So the law became our guardian to lead us to Christ, that we might be justified by faith." The Law's intention was to guide people towards recognizing their need for a Savior, ultimately pointing to the redemptive work of Jesus.<br><br><b>Conclusion</b><br><br>The concept of "intended" in the Bible encompasses God's sovereign plans, human free will, and the transformative power of divine purpose. Whether through the fulfillment of prophecy, the redemption of sin, or the establishment of relationships, the Bible consistently reveals a God whose intentions are for the ultimate good of His creation.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>1. (<I>imp. & p. p.</I>) of Intend.<p>2. (<I>a.</I>) Made tense; stretched out; extended; forcible; violent.<p>3. (<I>a.</I>) Purposed; designed; as, intended harm or help.<p>4. (<I>a.</I>) Betrothed; affianced; as, an intended husband.<p>5. (<I>n.</I>) One with whom marriage is designed; one who is betrothed; an affianced lover.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/2443.htm"><span class="l">2443. hina -- in order that, that, so that</span></a> <br><b>...</b> so that. 2443 (a subordinating conjunction) -- (in order that), looking<br> to the aim (<b>intended</b> result) of the verbal idea. 2443 (&quot;for <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2443.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3303.htm"><span class="l">3303. men -- shows affirmation or concession</span></a> <br><b>...</b> men) Short Definition: truly, indeed Definition: an untranslatable particle, generally<br> answered by de, each of the two introducing a clause <b>intended</b> to be <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3303.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/1014.htm"><span class="l">1014. boulomai -- to will</span></a> <br><b>...</b> verb Definition to will NASB Word Usage am (1), desire (2), desires (1), desiring<br> (1), intend (1), <b>intended</b> (3), intending (1), like (1), planned (1), unwilling <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1014.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/993.htm"><span class="l">993. Boanerges -- Boanerges, an epithet applied to the two sons of <b>...</b></span></a> <br><b>...</b> It seems to have been <b>intended</b> as a title of honor, though not perpetuated like<br> the surname Peter (this being the only instance of its occurrence <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/993.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/3985.htm"><span class="l">3985. peirazo -- to make proof of, to attempt, test, tempt</span></a> <br><b>...</b> the &quot; (, 1, 30). &quot;The word means &quot; (, 1, 348). determines which sense is<br> <b>intended</b>, or if both apply . 3985 () means &quot;tempt&quot; (&quot; sense <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3985.htm</font><font color="#ff6600" size="-1"> - 9k</font><p><a href="/greek/1053.htm"><span class="l">1053. Galatia -- Galatia, a district in Asia Minor or a larger <b>...</b></span></a> <br><b>...</b> in central Asia Minor, comprising the districts of Paphlagonia, Pontus Galaticus,<br> Galatia (in the narrower sense, which some still think is <b>intended</b> in the NT <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1053.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2309.htm"><span class="l">2309. thelo -- to will, wish</span></a> <br><b>...</b> NASB Word Usage am...willing (1), am willing (3), delighting (1), delights (1),<br> desire (14), desired (4), desires (4), desiring (2), <b>intended</b> (1), intending (1 <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2309.htm</font><font color="#ff6600" size="-1"> - 11k</font><p><a href="/greek/1336.htm"><span class="l">1336. dienekes -- carried through, continuous</span></a> <br><b>...</b> which intensifies 1308 , &quot;to bear&quot;) -- properly, bear all the way across, in an<br> unbroken (non-stop) fashion; to all the way, to the (<b>intended</b>) end, ie &quot;&quot; (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1336.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/364.htm"><span class="l">364. anamnesis -- remembrance</span></a> <br><b>...</b> Cognate: 364 (from 363 , &quot;bring to mind&quot;) -- properly, , done to better appreciate<br> the effects (<b>intended</b> results) of what happened; active, self-prompted <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/364.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3704.htm"><span class="l">3704. hopos -- as, how, that</span></a> <br><b>...</b> from , &quot;which&quot; and 4459 , &quot;, in what way,&quot; J. Thayer) -- , focusing on the necessary<br> measures (factors, desires) that are required for the <b>intended</b> goal to be <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3704.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/2161.htm"><span class="l">2161. zamam -- to consider, purpose, devise</span></a><br><b>...</b> root Definition to consider, purpose, devise NASB Word Usage considers (1), <b>intended</b><br> (1), plots (1), plotted (1), purpose (1), purposed (7), schemed (1). <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/2161.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/1819.htm"><span class="l">1819. damah -- to be like, resemble</span></a><br><b>...</b> Definition to be like, resemble NASB Word Usage alike (1), compare (3), compared<br> (1), equal (1), gave parables (1), imagine (1), intend (1), <b>intended</b> (2), like <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/1819.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/559.htm"><span class="l">559. amar -- to utter, say</span></a><br><b>...</b> 1), desired (1), follows (2), gave an order (2), gave the order (2), gave orders<br> (2), indeed say (1), informed (1), intend (2), <b>intended</b> (1), intending (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/559.htm</font><font color="#ff6600" size="-1"> - 7k</font><p> <a href="/hebrew/6440.htm"><span class="l">6440. panim -- face, faces</span></a><br><b>...</b> front (86), front line (1), gaze (1), ground* (1), head (2), headlong (1), honor*<br> (1), honorable* (3), humiliation* (1), insolent* (1), <b>intended</b> (1), kindly (2 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6440.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/3824.htm"><span class="l">3824. lebab -- inner man, mind, will, heart</span></a><br><b>...</b> 1), fainthearted* (3), heart (185), heart and the hearts (1), heart&#39;s (1), hearts<br> (27), hearts like his heart (1), intelligence (1), <b>intended</b> (2), mind (8 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/3824.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5186.htm"><span class="l">5186. natah -- to stretch out, spread out, extend, incline, bend</span></a><br><b>...</b> distort (1), distorts (1), entices (1), extend (1), extended (3), extends (2), followed*<br> (2), held high (1), incline (27), inclined (7), <b>intended</b> (1), leaning <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5186.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/murray/kalli_the_esquimaux_christian_/intended_memorial.htm"><span class="l"><b>Intended</b> Memorial</span></a> <br><b>...</b> <b>Intended</b> Memorial. It is proposed to inscribe a record of Kalli, and of<br> other deceased students of St. Augustine&#39;s College, on a <b>...</b> <br><font color="#ff6600" size="-1">/.../murray/kalli the esquimaux christian /intended memorial.htm</font><p><a href="/library/chrysostom/on_the_priesthood/homily_vi_this_homily_is.htm"><span class="l">This HomilyIs <b>Intended</b> to Shew that the Fear of Magistrates is <b>...</b></span></a> <br><b>...</b> This Homily is <b>intended</b> to shew that the fear of Magistrates is beneficial.? This<br> Homily is <b>intended</b> to shew that the fear of Magistrates is beneficial. <b>...</b> <br><font color="#ff6600" size="-1">/.../chrysostom/on the priesthood/homily vi this homily is.htm</font><p><a href="/library/neander/the_life_of_jesus_christ_in_its_historical_connexion/section_298_the_resurrection_intended.htm"><span class="l">The Resurrection <b>Intended</b> Only for Believers.</span></a> <br><b>...</b> CHAPTER VIII. THE RESURRECTION Section 298. The Resurrection <b>intended</b> only<br> for Believers. The manifestation of the risen Saviour <b>...</b> <br><font color="#ff6600" size="-1">/.../section 298 the resurrection intended.htm</font><p><a href="/library/unknown/the_clementine_homilies/chapter_xiii_the_contradictions_of_the.htm"><span class="l">The Contradictions of the Scriptures <b>Intended</b> to Try those who <b>...</b></span></a> <br><b>...</b> Homily XVI. Chapter XIII."The Contradictions of the Scriptures <b>Intended</b><br> to Try Those Who Read Them. And Peter answered: [1292] &quot;If <b>...</b> <br><font color="#ff6600" size="-1">/.../unknown/the clementine homilies/chapter xiii the contradictions of the.htm</font><p><a href="/library/augustine/city_of_god/chapter_12_what_death_god_intended.htm"><span class="l">What Death God <b>Intended</b>, when He Threatened Our First Parents with <b>...</b></span></a> <br><b>...</b> Book XIII. Chapter 12."What Death God <b>Intended</b>, When He Threatened Our First<br> Parents with Death If They Should Disobey His Commandment. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/city of god/chapter 12 what death god intended.htm</font><p><a href="/library/augustine/on_christian_doctrine_in_four_books_/chapter_1_this_work_not_intended.htm"><span class="l">This Work not <b>Intended</b> as a Treatise on Rhetoric.</span></a> <br><b>...</b> Book IV. Chapter 1."This Work Not <b>Intended</b> as a Treatise on Rhetoric. 1.<br> This work of mine, which is entitled On Christian Doctrine <b>...</b> <br><font color="#ff6600" size="-1">/.../on christian doctrine in four books /chapter 1 this work not intended.htm</font><p><a href="/library/chesterton/whats_wrong_with_the_world/chapter_2_there_is_a.htm"><span class="l">There is a Popular Philosophical Joke <b>Intended</b> to Typify the <b>...</b></span></a> <br><b>...</b> Chapter 2 There is a popular philosophical joke <b>intended</b> to typify the endless<br> and useless arguments of? There is a popular philosophical <b>...</b> <br><font color="#ff6600" size="-1">/.../chesterton/whats wrong with the world/chapter 2 there is a.htm</font><p><a href="/library/augustine/on_christian_doctrine_in_four_books/chapter_41_whoever_takes_another.htm"><span class="l">Whoever Takes Another Meaning Out of Scripture than the Writer <b>...</b></span></a> <br><b>...</b> BOOK I. Chapter 41. Whoever takes another meaning out of Scripture than<br> the writer <b>intended</b>? 41. Whoever takes another meaning <b>...</b> <br><font color="#ff6600" size="-1">/.../on christian doctrine in four books/chapter 41 whoever takes another.htm</font><p><a href="/library/law/an_humble_affectionate_and_earnest_address_to_the_clergy/address_92_0_0_through_all_scripture.htm"><span class="l">Through all Scripture Nothing Else is Aimed at or <b>Intended</b> for Man <b>...</b></span></a> <br><b>...</b> Address 92: Through all scripture nothing else is aimed at or <b>intended</b><br> for man? Through all scripture nothing else is aimed at <b>...</b> <br><font color="#ff6600" size="-1">/.../address 92 0 0 through all scripture.htm</font><p><a href="/library/pamphilius/the_life_of_constantine/chapter_lxxii_the_excess_of_his.htm"><span class="l">The Excess of his Pious Concern Caused Him to Shed Tears; and his <b>...</b></span></a> <br><b>...</b> Book II. Chapter LXXII."The Excess of his Pious Concern caused him to shed Tears;<br> and his <b>Intended</b> Journey to the East was postponed because of These Things. <b>...</b> <br><font color="#ff6600" size="-1">/.../pamphilius/the life of constantine/chapter lxxii the excess of his.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/i/intended.htm"><span class="l"><b>Intended</b> (38 Occurrences)</span></a><br><b>...</b> 3. (a.) Purposed; designed; as, <b>intended</b> harm or help. 4. (a.) Betrothed;<br> affianced; as, an <b>intended</b> husband. <b>...</b><b>Intended</b> (38 Occurrences). <b>...</b><br><font color="#ff6600" size="-1">/i/intended.htm - 17k</font><p><a href="/topical/m/moab.htm"><span class="l">Moab (162 Occurrences)</span></a><br><b>...</b> It is probably also <b>intended</b> by &quot;the city that is in the middle of the valley&quot;<br> (Deuteronomy 2:36 Joshua 13:9, 16 2 Samuel 24:5). It lay &quot;on the border of the <b>...</b><br><font color="#ff6600" size="-1">/m/moab.htm - 62k</font><p><a href="/topical/p/pot.htm"><span class="l">Pot (46 Occurrences)</span></a><br><b>...</b> POT. pot: A term used as the translation of a number of Hebrew and Greek words whose<br> fundamental meaning seems to describe them as <b>intended</b> for the most part to <b>...</b><br><font color="#ff6600" size="-1">/p/pot.htm - 25k</font><p><a href="/topical/a/aim.htm"><span class="l">Aim (17 Occurrences)</span></a><br><b>...</b> 5. (n.) The pointing of a weapon, as a gun, a dart, or an arrow, in the line of<br> direction with the object <b>intended</b> to be struck; the line of fire; the <b>...</b><br><font color="#ff6600" size="-1">/a/aim.htm - 12k</font><p><a href="/topical/n/night.htm"><span class="l">Night (3322 Occurrences)</span></a><br><b>...</b> and seirenos; Latin camprimulgus): The Hebrew tachmac means &quot;to tear and scratch<br> the face,&quot; so that it is very difficult to select the bird <b>intended</b> by its use <b>...</b><br><font color="#ff6600" size="-1">/n/night.htm - 15k</font><p><a href="/topical/h/hawk.htm"><span class="l">Hawk (6 Occurrences)</span></a><br><b>...</b> and seirenos; Latin camprimulgus): The Hebrew tachmac means &quot;to tear and scratch<br> the face,&quot; so that it is very difficult to select the bird <b>intended</b> by its use <b>...</b><br><font color="#ff6600" size="-1">/h/hawk.htm - 14k</font><p><a href="/topical/v/visit.htm"><span class="l">Visit (97 Occurrences)</span></a><br><b>...</b> Luke 10:1 After this the Lord appointed seventy others, and sent them before Him,<br> by twos, to go to every town or place which He Himself <b>intended</b> to visit. <b>...</b><br><font color="#ff6600" size="-1">/v/visit.htm - 36k</font><p><a href="/topical/z/zipporah.htm"><span class="l">Zipporah (3 Occurrences)</span></a><br><b>...</b> The use of the words, &quot;Cushite woman&quot; in the mouth of Aaron and Miriam may have<br> been merely a description of Zipporah and <b>intended</b> to be opprobrious, or they <b>...</b><br><font color="#ff6600" size="-1">/z/zipporah.htm - 9k</font><p><a href="/topical/n/note.htm"><span class="l">Note (129 Occurrences)</span></a><br><b>...</b> 8. (n.) A brief writing <b>intended</b> to assist the memory; a memorandum; a minute.<br> 9. (n.) Hence, a writing <b>intended</b> to be used in speaking <b>...</b><br><font color="#ff6600" size="-1">/n/note.htm - 37k</font><p><a href="/topical/u/unbelievers.htm"><span class="l">Unbelievers (9 Occurrences)</span></a><br><b>...</b> 1 Corinthians 14:22 This shows that the gift of tongues is <b>intended</b> as a sign not<br> to those who believe but to unbelievers, but prophecy is <b>intended</b> not for <b>...</b><br><font color="#ff6600" size="-1">/u/unbelievers.htm - 9k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/allegorical-interpretation.html">What is wrong with the allegorical interpretation method? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/Book-of-Genesis.html">Summary of the Book of Genesis - Bible Survey &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/ED-Viagra-Cialis.html">Should a Christian take ED medications such as Viagra and Cialis? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/intended.htm">Intended: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Intended (38 Occurrences)</span><p><span class="rtext"><a href="/matthew/1-19.htm">Matthew 1:19</a></span><br />Joseph, her husband, being a righteous man, and not willing to make her a public example, <span class="boldtext">intended</span> to put her away secretly.<br /><span class="source">(WEB)</span><p><span class="rtext"><a href="/matthew/25-34.htm">Matthew 25:34</a></span><br />"Then the King will say to those at His right, "'Come, my Father's blessed ones, receive your inheritance of the Kingdom which has been divinely <span class="boldtext">intended</span> for you ever since the creation of the world.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/6-48.htm">Mark 6:48</a></span><br />Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them,<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/luke/10-1.htm">Luke 10:1</a></span><br />After this the Lord appointed seventy others, and sent them before Him, by twos, to go to every town or place which He Himself <span class="boldtext">intended</span> to visit.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/john/12-7.htm">John 12:7</a></span><br />But Jesus said, "Leave her alone. She has kept this for the day of my burial.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/5-33.htm">Acts 5:33</a></span><br />But they, when they heard this, were cut to the heart, and determined to kill them.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/acts/12-4.htm">Acts 12:4</a></span><br />He had him arrested and lodged in jail, handing him over to the care of sixteen soldiers; and <span class="boldtext">intended</span> after the Passover to bring him out again to the people.<br /><span class="source">(WEY NIV)</span><p><span class="rtext"><a href="/acts/20-7.htm">Acts 20:7</a></span><br />On the first day of the week, when the disciples were gathered together to break bread, Paul talked with them, intending to depart on the next day, and continued his speech until midnight.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/23-16.htm">Acts 23:16</a></span><br />But Paul's sister's son heard of the <span class="boldtext">intended</span> attack upon him. So he came and went into the barracks and told Paul about it; <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/23-30.htm">Acts 23:30</a></span><br />But now that I have received information of an <span class="boldtext">intended</span> attack upon him, I immediately send him to you, directing his accusers also to state before you the case they have against him."<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/25-4.htm">Acts 25:4</a></span><br />However Festus answered that Paul should be kept in custody at Caesarea, and that he himself was about to depart shortly.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/romans/1-13.htm">Romans 1:13</a></span><br />And I desire you to know, brethren, that I have many a time <span class="boldtext">intended</span> to come to you--though until now I have been disappointed--in order that among you also I might gather some fruit from my labours, as I have already done among the rest of the Gentile nations.<br /><span class="source">(WEY RSV)</span><p><span class="rtext"><a href="/romans/7-10.htm">Romans 7:10</a></span><br />The commandment, which was for life, this I found to be for death;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/romans/15-28.htm">Romans 15:28</a></span><br />So after discharging this duty, and making sure that these kind gifts reach those for whom they are <span class="boldtext">intended</span>, I shall start for Spain, passing through Rome on my way there;<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/1_corinthians/14-22.htm">1 Corinthians 14:22</a></span><br />This shows that the gift of tongues is <span class="boldtext">intended</span> as a sign not to those who believe but to unbelievers, but prophecy is intended not for unbelievers but for those who believe.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/2_corinthians/1-15.htm">2 Corinthians 1:15</a></span><br />It was because I entertained this confidence that I <span class="boldtext">intended</span> to visit you before going elsewhere--so that you might receive a twofold proof of God's favour-- <br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/2_corinthians/1-17.htm">2 Corinthians 1:17</a></span><br />When I therefore was thus determined, did I show fickleness? Or the things that I purpose, do I purpose according to the flesh, that with me there should be the "Yes, yes" and the "No, no?"<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_corinthians/7-9.htm">2 Corinthians 7:9</a></span><br />I now rejoice, not that you were made sorry, but that you were made sorry to repentance. For you were made sorry in a godly way, that you might suffer loss by us in nothing.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_corinthians/13-1.htm">2 Corinthians 13:1</a></span><br />This <span class="boldtext">intended</span> visit of mine is my third visit to you. "On the evidence of two or three witnesses every charge shall be sustained." <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/colossians/2-22.htm">Colossians 2:22</a></span><br />referring to things which are all <span class="boldtext">intended</span> to be used up and perish--in obedience to mere human injunctions and teachings? <br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/genesis/31-20.htm">Genesis 31:20</a></span><br />Jacob deceived Laban the Syrian, in that he didn't tell him that he was running away.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/genesis/50-20.htm">Genesis 50:20</a></span><br />As for you, you meant evil against me, but God meant it for good, to bring to pass, as it is this day, to save many people alive.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/deuteronomy/19-19.htm">Deuteronomy 19:19</a></span><br />then you shall do to him as he had thought to do to his brother: so you shall put away the evil from the midst of you. <br /><span class="source">(See NAS NIV( </span><p><span class="rtext"><a href="/judges/20-5.htm">Judges 20:5</a></span><br />The men of Gibeah rose against me, and surrounded the house by night. They thought to have slain me, and they forced my concubine, and she is dead.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_samuel/14-4.htm">1 Samuel 14:4</a></span><br />Between the passes, by which Jonathan sought to go over to the Philistines' garrison, there was a rocky crag on the one side, and a rocky crag on the other side: and the name of the one was Bozez, and the name of the other Seneh.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_samuel/20-33.htm">1 Samuel 20:33</a></span><br />And Saul, pointing his spear at him, made an attempt to give him a wound: from which it was clear to Jonathan that his father's purpose was to put David to death.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/21-16.htm">2 Samuel 21:16</a></span><br />and Ishbibenob, who was of the sons of the giant, the weight of whose spear was three hundred shekels of brass in weight, he being girded with a new sword, thought to have slain David.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_chronicles/22-7.htm">1 Chronicles 22:7</a></span><br />David said to Solomon his son, As for me, it was in my heart to build a house to the name of Yahweh my God.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_chronicles/28-2.htm">1 Chronicles 28:2</a></span><br />Then David the king stood up on his feet, and said, Hear me, my brothers, and my people: as for me, it was in my heart to build a house of rest for the ark of the covenant of Yahweh, and for the footstool of our God; and I had made ready for the building.<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_chronicles/11-22.htm">2 Chronicles 11:22</a></span><br />And Rehoboam appointed Abijah the son of Maacah to be chief, even the prince among his brethren; for he was minded to make him king.<br /><span class="source">(See NAS RSV)</span><p><span class="rtext"><a href="/2_chronicles/32-2.htm">2 Chronicles 32:2</a></span><br />When Hezekiah saw that Sennacherib was come, and that he was purposed to fight against Jerusalem,<br /><span class="source">(See NAS RSV NIV)</span><p><span class="rtext"><a href="/nehemiah/6-2.htm">Nehemiah 6:2</a></span><br />that Sanballat and Geshem sent to me, saying, Come, let us meet together in one of the villages in the plain of Ono. But they thought to do me mischief.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/psalms/21-11.htm">Psalms 21:11</a></span><br />For they <span class="boldtext">intended</span> evil against you. They plotted evil against you which cannot succeed. <br /><span class="source">(WEB KJV JPS ASV DBY WBS NAS)</span><p><span class="rtext"><a href="/isaiah/14-24.htm">Isaiah 14:24</a></span><br />The Lord has taken an oath, saying, My design will certainly come about, and my purpose will be effected:<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/jeremiah/18-8.htm">Jeremiah 18:8</a></span><br />if that nation, concerning which I have spoken, turn from their evil, I will repent of the evil that I thought to do to them.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/jeremiah/18-10.htm">Jeremiah 18:10</a></span><br />if they do that which is evil in my sight, that they not obey my voice, then I will repent of the good, with which I said I would benefit them.<br /><span class="source">(See RSV NIV)</span><p><span class="rtext"><a href="/ezekiel/40-45.htm">Ezekiel 40:45</a></span><br />He said to me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the duty of the house;<br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/hosea/2-9.htm">Hosea 2:9</a></span><br />Therefore do I turn back, And I have taken My corn in its season, And My new wine in its appointed time, And I have taken away My wool and My flax, covering her nakedness.<br /><span class="source">(See NIV)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/i/intended.htm">Intended</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/i/intended.htm">Intended (38 Occurrences)</a></p><p class="pspc2"><a href="/topical/k/killedst.htm">Killedst (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intendeth.htm">Intendeth (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/i/intending.htm">Intending (24 Occurrences)</a></p><p class="pspc2"><a href="/topical/i/intend.htm">Intend (30 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/feared.htm">Feared (134 Occurrences)</a></div></div></td></tr></table></div><div id="left"><a href="/topical/i/intend.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Intend"><img src="/left.png" name="lft" border="0" alt="Intend" /></a></div><div id="right"><a href="/topical/i/intendest.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Intendest"><img src="/right.png" name="rght" border="0" alt="Intendest" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"><script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br /> <!-- /1078254/BH-728x90-ATF --> <div id='div-gpt-ad-1529103594582-2'> </div><br /><br /> <!-- /1078254/BH-300x250-ATF --> <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF --> <div id='div-gpt-ad-1529103594582-3'> </div><br /><br /> <!-- /1078254/BH-300x250-BTF --> <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br /> <!-- /1078254/BH-728x90-BTF2 --> <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script></div></td></tr></table></div></div></div> <br /><br /> <div align="center"> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>

Pages: 1 2 3 4 5 6 7 8 9 10