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Topical Bible: Using

<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width; initial-scale=1.0;"/><title>Topical Bible: Using</title><link rel="canonical" href="https://biblehub.com/topical/u/using.htm" /><link rel="stylesheet" href="/newtopical.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><script type="application/javascript" src="https://scripts.webcontentassessor.com/scripts/8a2459b64f9cac8122fc7f2eac4409c8555fac9383016db59c4c26e3d5b8b157"></script><script src='https://qd.admetricspro.com/js/biblehub/biblehub-layout-loader-revcatch.js'></script><script id='HyDgbd_1s' src='https://prebidads.revcatch.com/ads.js' type='text/javascript' async></script><script>(function(w,d,b,s,i){var cts=d.createElement(s);cts.async=true;cts.id='catchscript'; cts.dataset.appid=i;cts.src='https://app.protectsubrev.com/catch_rp.js?cb='+Math.random(); document.head.appendChild(cts); }) (window,document,'head','script','rc-anksrH');</script></head><!-- Google tag (gtag.js) --> <script async src="https://www.googletagmanager.com/gtag/js?id=G-LR4HSKRP2H"></script> <script> window.dataLayer = window.dataLayer || []; function gtag(){dataLayer.push(arguments);} gtag('js', new Date()); gtag('config', 'G-LR4HSKRP2H'); </script><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="/topical/vmenus/matthew/13-34.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmcde/u/using.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="/">Bible</a> > <a href="/topical/">Topical</a> > Using</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="/topical/u/ushers.htm" title="Ushers">&#9668;</a> Using <a href="/topical/u/using_bad_language.htm" title="Using Bad Language">&#9658;</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="topverse">Jump to: <a href="#web" title="Webster's Dictionary">Webster's</a> &#8226; <a href="#cnc" title="Multiversion Concordance">Concordance</a> &#8226; <a href="#thes" title="Bible Thesaurus">Thesaurus</a> &#8226; <a href="#grk" title="Strong's Greek Concordance">Greek</a> &#8226; <a href="#heb" title="Strong's Hebrew Concordance">Hebrew</a> &#8226; <a href="#lib" title="Library">Library</a> &#8226; <a href="#sub" title="Subtopics">Subtopics</a> &#8226; <a href="#rel" title="Related Terms">Terms</a></div><div id="leftbox"><div class="padleft"><a name="te" id="te"></a><div class="vheading2">Topical Encyclopedia</div>In the context of the Bible, the concept of "using" can be understood in various ways, often related to the stewardship of resources, talents, and opportunities that God provides. The Bible emphasizes the responsible and ethical use of what has been entrusted to individuals, whether it be material possessions, spiritual gifts, or time.<br><br><b>Stewardship and Responsibility</b><br><br>The Bible frequently addresses the idea of stewardship, which involves using resources wisely and for God's glory. In the Parable of the Talents (<a href="/matthew/25-14.htm">Matthew 25:14-30</a>), Jesus illustrates the importance of using what has been given to us. The servants who wisely invest their master's money are rewarded, while the one who fails to use his talent is reprimanded. This parable underscores the expectation that believers should actively use their gifts and resources to further God's kingdom.<br><br><b>Material Possessions</b><br><br>Scripture provides guidance on the use of material possessions. In <a href="/1_timothy/6-17.htm">1 Timothy 6:17-19</a> , Paul instructs the wealthy to "do good, to be rich in good deeds, and to be generous and ready to share." This passage highlights the responsibility to use wealth not for selfish gain but to benefit others and store up "treasure for themselves as a firm foundation for the coming age."<br><br><b>Spiritual Gifts</b><br><br>The New Testament teaches that spiritual gifts are given by the Holy Spirit for the edification of the church. In <a href="/1_peter/4-10.htm">1 Peter 4:10</a> , believers are encouraged to "use whatever gift he has received to serve others, as faithful stewards of God&#8217;s grace in its various forms." This directive emphasizes the communal aspect of spiritual gifts and the importance of using them to build up the body of Christ.<br><br><b>Time and Opportunities</b><br><br>The Bible also speaks to the use of time and opportunities. <a href="/ephesians/5-15.htm">Ephesians 5:15-16</a> advises believers to "be very careful how you live&#8212;not as unwise but as wise, making the most of every opportunity, because the days are evil." This passage calls for discernment and intentionality in how one uses time, recognizing the urgency of living in a way that honors God.<br><br><b>Ethical Use</b><br><br>The ethical use of resources and abilities is a recurring theme in Scripture. <a href="/proverbs/3-27.htm">Proverbs 3:27</a> instructs, "Do not withhold good from those who deserve it, when it is within your power to act." This verse encourages believers to act justly and generously, using their means to do good whenever possible.<br><br><b>Warnings Against Misuse</b><br><br>The Bible also warns against the misuse of resources and abilities. <a href="/james/4-3.htm">James 4:3</a> cautions, "When you ask, you do not receive, because you ask with wrong motives, that you may squander it on your pleasures." This warning highlights the danger of using resources selfishly or with impure intentions, which can lead to spiritual and moral decay.<br><br>In summary, the biblical perspective on "using" encompasses a call to stewardship, ethical responsibility, and the wise management of all that God has entrusted to individuals. Believers are encouraged to use their resources, gifts, and time in ways that honor God and serve others, reflecting the values of the kingdom of God.<a name="web" id="web"></a><div class="vheading2">Webster's Revised Unabridged Dictionary</div>(<I>p. pr. & vb. n.</I>) of Use.<a name="grk" id="grk"></a><div class="vheading2">Greek</div><a href="/greek/671.htm"><span class="l">671. apochresis -- abuse, misuse</span></a> <br><b>...</b> abuse, misuse. Part of Speech: Noun, Feminine Transliteration: apochresis Phonetic<br> Spelling: (ap-okh&#39;-ray-sis) Short Definition: <b>using</b> up Definition: <b>using</b> up <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/671.htm</font><font color="#ff6600" size="-1"> - 6k</font><p><a href="/greek/2680.htm"><span class="l">2680. kataskeuazo -- to prepare</span></a> <br><b>...</b> 2680 (from 2596 , &quot;, exactly according to,&quot; intensifying , &quot;to prepare , <b>using</b> a<br> vessel, implement, or tool&quot;) -- properly, prepare (make ready), skillfully <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2680.htm</font><font color="#ff6600" size="-1"> - 8k</font><p><a href="/greek/1.htm"><span class="l">1. alpha -- alpha</span></a> <br><b>...</b> Greek words, whose first letter (of the root) is , can not take an &quot;alpha-privative&quot;<br> to negate them, so the way to express their &quot;antithesis&quot; is <b>using</b> a before <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3086.htm"><span class="l">3086. lutrotes -- a redeemer, deliverer</span></a> <br><b>...</b> only in Ac 7:35. 3086 (&quot;liberator&quot;) refers to God <b>using</b> Moses to set His people<br> of Egypt. See 3084 (). Word Origin from lutroo Definition <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3086.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/928.htm"><span class="l">928. basanizo -- to torture</span></a> <br><b>...</b> buffet, as of waves. 928 (from 931 , &quot;a tormenting trial&quot;) -- properly,<br> to examine (literally by <b>using</b> ). Word Origin from basanos <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/928.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3058.htm"><span class="l">3058. loidoreo -- to abuse, revile</span></a> <br><b>...</b> 3058 (from 3060 , &quot;a reviler&quot;) -- properly, to say harsh things (make verbal assaults);<br> to ; to spue bitter (tasteless) statements, <b>using</b> , words to demoralize <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3058.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/2551.htm"><span class="l">2551. kakologeo -- to speak ill of</span></a> <br><b>...</b> 2551 (from 2556 , &quot;a malicious disposition&quot; and 3004 , &quot;speaking to a conclusion&quot;) --<br> properly, to speak evil, <b>using</b> malicious, damaging words that are (). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/2551.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3850.htm"><span class="l">3850. parabole -- to expose oneself to danger</span></a> <br><b>...</b> This casts additional light by <b>using</b> an arresting or familiar analogy, (which<br> is often fictitious or metaphorical, but not necessarily). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3850.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/3849.htm"><span class="l">3849. parabiazomai -- to force against (nature)</span></a> <br><b>...</b> 3849 (from 3844 , &quot;, close-beside&quot; and 971 , &quot;to compel by force&quot;) -- properly,<br> <b>using</b> words that powerfully &quot;hit home&quot; and hence are persuasive (successful). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/3849.htm</font><font color="#ff6600" size="-1"> - 7k</font><p><a href="/greek/1388.htm"><span class="l">1388. dolos -- a bait, fig. craft, deceit</span></a> <br><b>...</b> 1388 -- properly, bait; (figuratively) deceit (trickery) <b>using</b> to (&quot;hook&quot;)<br> people, especially those in , (brought on by themselves). <b>...</b> <br><font color="#ff6600" size="-1">//strongsnumbers.com/greek2/1388.htm</font><font color="#ff6600" size="-1"> - 7k</font><a name="heb" id="heb"></a><div class="vheading2">Strong's Hebrew</div><a href="/hebrew/4911b.htm"><span class="l">4911b. mashal -- to use a proverb, speak in parables or sentences <b>...</b></span></a><br><b>...</b> poetry NASB Word Usage quotes proverbs (1), quotes proverbs (1), speak (2), speaking<br> (1), use (1), use it as a proverb (1), use proverbs (1), <b>using</b> (1), will <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/4911b.htm</font><font color="#ff6600" size="-1"> - 6k</font><p> <a href="/hebrew/5927.htm"><span class="l">5927. alah -- to go up, ascend, climb</span></a><br><b>...</b> spring (2), sprout (1), stacking (1), stirs (1), surely bring (1), take (3), take<br> me away (1), taken (4), thrown (1), took (4), trims (1), <b>using</b> (4), vanish (1 <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/5927.htm</font><font color="#ff6600" size="-1"> - 8k</font><p> <a href="/hebrew/6188.htm"><span class="l">6188. aral -- to count as foreskin (as uncircumcised)</span></a><br><b>...</b> but used as denominative from arel; to expose or remove the prepuce, whether literal<br> (to go naked) or figurative (to refrain from <b>using</b>) -- count uncircumcised <b>...</b> <br><font color="#ff6600" size="-1">/hebrew/6188.htm</font><font color="#ff6600" size="-1"> - 6k</font><a name="lib" id="lib"></a><div class="vheading2">Library</div><p><a href="/library/aquinas/summa_theologica/whether_using_money_is_the.htm"><span class="l">Whether <b>Using</b> Money is the Act of Liberality?</span></a> <br><b>...</b> OF LIBERALITY (SIX ARTICLES) Whether <b>using</b> money is the act of liberality? Objection<br> 1: It seems that <b>using</b> money is not the act of liberality. <b>...</b> <br><font color="#ff6600" size="-1">/...//christianbookshelf.org/aquinas/summa theologica/whether using money is the.htm</font><p><a href="/library/justin/the_first_apology_of_justin/chapter_xlii_prophecy_using_the_past.htm"><span class="l">Prophecy <b>Using</b> the Past Tense.</span></a> <br><b>...</b> Chapter XLII."Prophecy <b>using</b> the past tense. But when the Spirit of prophecy<br> speaks of things that are about to come to pass as <b>...</b> <br><font color="#ff6600" size="-1">/.../justin/the first apology of justin/chapter xlii prophecy using the past.htm</font><p><a href="/library/athanasius/select_works_and_letters_or_athanasius/14_the_third_charge_of.htm"><span class="l">The Third Charge, of <b>Using</b> an Undedicated Church.</span></a> <br><b>...</b> Chapter II. 14. The third charge, of <b>using</b> an undedicated Church. But<br> forasmuch as they have informed against me in the matter of <b>...</b> <br><font color="#ff6600" size="-1">/.../athanasius/select works and letters or athanasius/14 the third charge of.htm</font><p><a href="/library/sherman/the_childrens_bible/different_ways_of_using_talents.htm"><span class="l">Different Ways of <b>Using</b> Talents</span></a> <br><b>...</b> THE NEW TESTAMENT DIFFERENT WAYS OF <b>USING</b> TALENTS. &quot;The Kingdom of Heaven<br> is like a man who before going abroad called his servants <b>...</b> <br><font color="#ff6600" size="-1">/.../sherman/the childrens bible/different ways of using talents.htm</font><p><a href="/library/huxley/lay_sermons_addresses_and_reviews/xiv_on_descartes_discourse_touching.htm"><span class="l">On Descartes&#39; &quot;Discourse Touching the Method of <b>Using</b> One&#39;s Reason <b>...</b></span></a> <br><b>...</b> XIV. ON DESCARTES&#39; &quot;DISCOURSE TOUCHING THE METHOD OF <b>USING</b> ONE&#39;S REASON<br> RIGHTLY AND OF SEEKING SCIENTIFIC TRUTH.&quot;. It has been well <b>...</b> <br><font color="#ff6600" size="-1">/.../lay sermons addresses and reviews/xiv on descartes discourse touching.htm</font><p><a href="/library/augustine/on_christian_doctrine_in_four_books/chapter_35_but_neither_does.htm"><span class="l">But Neither Does He Use after Our Fashion of <b>Using</b>. ...</span></a> <br><b>...</b> BOOK I. Chapter 35. But neither does He use after our fashion of <b>using</b>.?<br> 35. But neither does He use after our fashion of <b>using</b>. <b>...</b> <br><font color="#ff6600" size="-1">/.../augustine/on christian doctrine in four books/chapter 35 but neither does.htm</font><p><a href="/library/augustine/writings_in_connection_with_the_donatist_controversy_/chapter_14__16_accordingly.htm"><span class="l">Accordingly we Find the Apostles <b>Using</b> the Expressions...</span></a> <br><b>...</b> Book V. Chapter 14. " 16. Accordingly we find the apostles <b>using</b> the<br> expressions? "16. Accordingly we find the apostles <b>using</b> <b>...</b> <br><font color="#ff6600" size="-1">/.../chapter 14 16 accordingly.htm</font><p><a href="/library/tertullian/the_five_books_against_marcion/chapter_xiii_the_epistle_to_the.htm"><span class="l">The Epistle to the Romans. St. Paul Cannot Help <b>Using</b> Phrases <b>...</b></span></a> <br><b>...</b> St. Paul Cannot Help <b>Using</b> Phrases Which Bespeak the Justice of God, Even<br> When He is Eulogizing the Mercies of the Gospel. Marcion <b>...</b> <br><font color="#ff6600" size="-1">/.../tertullian/the five books against marcion/chapter xiii the epistle to the.htm</font><p><a href="/library/josephus/the_antiquities_of_the_jews/chapter_11_how_herod_by.htm"><span class="l">How Herod, by Permission from Caesar Accused his Sons Before an <b>...</b></span></a> <br><b>...</b> How Herod, By Permission From Caesar Accused His Sons Before An Assembly Of Judges<br> At Berytus; And What Tero Suffered For <b>Using</b> A Boundless And Military <b>...</b> <br><font color="#ff6600" size="-1">/.../josephus/the antiquities of the jews/chapter 11 how herod by.htm</font><p><a href="/library/byrum/how_john_became_a_man/chapter_ii_in_the_sod.htm"><span class="l">In the Sod Cellar</span></a> <br><b>...</b> The reason why he had not thought of <b>using</b> it was perhaps that his father had once<br> told him that the <b>using</b> of tobacco was a bad habit and urged him to let it <b>...</b> <br><font color="#ff6600" size="-1">//christianbookshelf.org/byrum/how john became a man/chapter ii in the sod.htm</font><a name="thes" id="thes"></a><div class="vheading2">Thesaurus</div><a href="/topical/u/using.htm"><span class="l"><b>Using</b> (88 Occurrences)</span></a><br><b>...</b> Multi-Version Concordance <b>Using</b> (88 Occurrences). <b>...</b> Matthew 26:44 So He left them,<br> and went away once more and prayed a third time, again <b>using</b> the same words. <b>...</b><br><font color="#ff6600" size="-1">/u/using.htm - 31k</font><p><a href="/topical/b/blade.htm"><span class="l">Blade (23 Occurrences)</span></a><br><b>...</b> bone. (WEB KJV JPS ASV DBY WBS YLT RSV). Psalms 52:2 Purposing destruction,<br><b>using</b> deceit; your tongue is like a sharp blade. (BBE). <b>...</b><br><font color="#ff6600" size="-1">/b/blade.htm - 14k</font><p><a href="/topical/a/arts.htm"><span class="l">Arts (48 Occurrences)</span></a><br><b>...</b> Acts 8:9 But a certain man, by name Simon, had been before in the city, <b>using</b> magic<br> arts, and astonishing the nation of Samaria, saying that himself was some <b>...</b><br><font color="#ff6600" size="-1">/a/arts.htm - 22k</font><p><a href="/topical/c/cloak.htm"><span class="l">Cloak (73 Occurrences)</span></a><br><b>...</b> We find Paul (1 Thessalonians 2:5) disclaiming <b>using</b> &quot;a cloak of covetousness&quot;<br> (compare 1 Peter 2:16) and Jesus (John 15:22) saying, &quot;Now they have no excuse <b>...</b><br><font color="#ff6600" size="-1">/c/cloak.htm - 30k</font><p><a href="/topical/s/sense.htm"><span class="l">Sense (195 Occurrences)</span></a><br><b>...</b> all to have the power of tongues, it would give me more pleasure to be hearing the<br> prophet's word from you; for this is a greater thing than <b>using</b> tongues, if <b>...</b><br><font color="#ff6600" size="-1">/s/sense.htm - 36k</font><p><a href="/topical/p/planting.htm"><span class="l">Planting (57 Occurrences)</span></a><br><b>...</b> them. (BBE). Jeremiah 29:5 Go on building houses and living in them, and planting<br> gardens and <b>using</b> the fruit of them; (BBE). Jeremiah <b>...</b><br><font color="#ff6600" size="-1">/p/planting.htm - 24k</font><p><a href="/topical/s/simile.htm"><span class="l">Simile (61 Occurrences)</span></a><br><b>...</b> (n.) An expression that relates two unlike things (<b>using</b> like or as); as, she is<br> like a flower; a similitude; a poetical or imaginative comparison. <b>...</b><br><font color="#ff6600" size="-1">/s/simile.htm - 22k</font><p><a href="/topical/v/vaunt.htm"><span class="l">Vaunt (5 Occurrences)</span></a><br><b>...</b> (See NAS). Isaiah 10:15 Will the axe say high-sounding words against him who is<br><b>using</b> it, or the blade be full of pride against him who is cutting with it? <b>...</b><br><font color="#ff6600" size="-1">/v/vaunt.htm - 8k</font><p><a href="/topical/u/uses.htm"><span class="l">Uses (15 Occurrences)</span></a><br><b>...</b> (WEB). Isaiah 10:15 Will the axe say high-sounding words against him who is <b>using</b><br> it, or the blade be full of pride against him who is cutting with it? <b>...</b><br><font color="#ff6600" size="-1">/u/uses.htm - 10k</font><p><a href="/topical/w/wields.htm"><span class="l">Wields (2 Occurrences)</span></a><br><b>...</b> Isaiah 10:15 Will the axe say high-sounding words against him who is <b>using</b> it, or<br> the blade be full of pride against him who is cutting with it? <b>...</b><br><font color="#ff6600" size="-1">/w/wields.htm - 7k</font><p><a name="res" id="res"></a><div class="vheading2">Resources</div><a href="https://www.gotquestions.org/masculine-pronouns-God.html">Since God is not male, should we stop using masculine pronouns to refer to God? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/surrogate-mother.html">What does the Bible say about being or using a surrogate mother? &#124; GotQuestions.org</a><br /><br /><a href="https://www.gotquestions.org/transgender-pronouns.html">Should Christians use the preferred pronouns of transgender individuals when referring to them? &#124; GotQuestions.org</a><br /><br /><a href="https://clyx.com/term/using.htm">Using: Dictionary and Thesaurus &#124; Clyx.com</a><br /><br /><a href="/concordance/">Bible Concordance</a> &#8226; <a href="/dictionary/">Bible Dictionary</a> &#8226; <a href="/encyclopedia/">Bible Encyclopedia</a> &#8226; <a href="/topical/">Topical Bible</a> &#8226; <a href="/thesaurus/">Bible Thesuarus</a></div></div><div id="centbox"><div class="padcent"><a name="cnc" id="cnc"></a><div class="vheading2">Concordance</div><span class="encheading">Using (88 Occurrences)</span><p><span class="rtext"><a href="/matthew/13-34.htm">Matthew 13:34</a></span><br />Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them,<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/matthew/26-44.htm">Matthew 26:44</a></span><br />So He left them, and went away once more and prayed a third time, again <span class="boldtext">using</span> the same words.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/3-23.htm">Mark 3:23</a></span><br />So He called them to Him, and <span class="boldtext">using</span> figurative language He appealed to them, saying, "How is it possible for Satan to expel Satan?<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/mark/4-34.htm">Mark 4:34</a></span><br />Without a parable he didn't speak to them; but privately to his own disciples he explained everything. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/mark/14-39.htm">Mark 14:39</a></span><br />He again went away and prayed, <span class="boldtext">using</span> the very same words.<br /><span class="source">(WEY BBE)</span><p><span class="rtext"><a href="/john/16-29.htm">John 16:29</a></span><br />"Ah, now you are <span class="boldtext">using</span> plain language," said His disciples, "and are uttering no figure of speech!<br /><span class="source">(WEY NAS)</span><p><span class="rtext"><a href="/acts/5-26.htm">Acts 5:26</a></span><br />Upon this the Commander went with the officers, and brought the Apostles; but without <span class="boldtext">using</span> violence; for they were afraid of being stoned by the people.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/acts/7-25.htm">Acts 7:25</a></span><br />He supposed that his brothers understood that God, by his hand, was giving them deliverance; but they didn't understand.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/acts/8-9.htm">Acts 8:9</a></span><br />But a certain man, by name Simon, had been before in the city, <span class="boldtext">using</span> magic arts, and astonishing the nation of Samaria, saying that himself was some great one.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/acts/27-17.htm">Acts 27:17</a></span><br />which having taken up, they were <span class="boldtext">using</span> helps, undergirding the ship, and fearing lest they may fall on the quicksand, having let down the mast -- so were borne on.<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/romans/3-5.htm">Romans 3:5</a></span><br />But if our unrighteousness commends the righteousness of God, what will we say? Is God unrighteous who inflicts wrath? I speak like men do.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/romans/7-1.htm">Romans 7:1</a></span><br />Is it not clear, my brothers (I am <span class="boldtext">using</span> an argument to those who have knowledge of the law), that the law has power over a man as long as he is living?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/3-12.htm">1 Corinthians 3:12</a></span><br />But if anyone builds on the foundation with gold, silver, costly stones, wood, hay, or stubble;<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_corinthians/5-11.htm">1 Corinthians 5:11</a></span><br />But the sense of my letter was that if a brother had the name of being one who went after the desires of the flesh, or had the desire for other people's property, or was in the way of <span class="boldtext">using</span> violent language, or being the worse for drink, or took by force what was not his, you might not keep company with such a one, or take food with him.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/7-31.htm">1 Corinthians 7:31</a></span><br />and those who use the world, as not <span class="boldtext">using</span> it to the fullest. For the mode of this world passes away.<br /><span class="source">(WEB KJV WEY ASV BBE WBS YLT)</span><p><span class="rtext"><a href="/1_corinthians/14-5.htm">1 Corinthians 14:5</a></span><br />Now though it is my desire for you all to have the power of tongues, it would give me more pleasure to be hearing the prophet's word from you; for this is a greater thing than <span class="boldtext">using</span> tongues, if the sense is not given at the same time, for the good of the church.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-6.htm">1 Corinthians 14:6</a></span><br />But, now, my brothers, if I come to you <span class="boldtext">using</span> tongues, what profit will it be to you, if I do not give you a revelation, or knowledge, or the word of the prophet, or teaching?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-9.htm">1 Corinthians 14:9</a></span><br />So if you, in <span class="boldtext">using</span> a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-13.htm">1 Corinthians 14:13</a></span><br />For this reason, let the man who has the power of <span class="boldtext">using</span> tongues make request that he may, at the same time, be able to give the sense.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-23.htm">1 Corinthians 14:23</a></span><br />If, then, the church has come together, and all are <span class="boldtext">using</span> tongues, and there come in men without knowledge or faith, will they not say that you are unbalanced?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_corinthians/14-39.htm">1 Corinthians 14:39</a></span><br />So then, my brothers, let it be your chief desire to be prophets; but let no one be stopped from <span class="boldtext">using</span> tongues.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_corinthians/4-2.htm">2 Corinthians 4:2</a></span><br />but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully <span class="boldtext">using</span> the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/2_corinthians/8-8.htm">2 Corinthians 8:8</a></span><br />I am not giving you an order, but <span class="boldtext">using</span> the ready mind of others as a test of the quality of your love.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/galatians/1-10.htm">Galatians 1:10</a></span><br />Am I now <span class="boldtext">using</span> arguments to men, or God? or is it my desire to give men pleasure? if I was still pleasing men, I would not be a servant of Christ.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/galatians/4-20.htm">Galatians 4:20</a></span><br />Truly my desire is to be present with you now, <span class="boldtext">using</span> a changed voice; for I am troubled about you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ephesians/4-3.htm">Ephesians 4:3</a></span><br /><span class="boldtext">using</span> diligence to keep the unity of the Spirit in the uniting bond of peace. <br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/ephesians/5-19.htm">Ephesians 5:19</a></span><br />Joining with one another in holy songs of praise and of the Spirit, <span class="boldtext">using</span> your voice in songs and making melody in your heart to the Lord;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ephesians/6-16.htm">Ephesians 6:16</a></span><br />And most of all, <span class="boldtext">using</span> faith as a cover to keep off all the flaming arrows of the Evil One.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/colossians/1-29.htm">Colossians 1:29</a></span><br />And for this purpose I am working, <span class="boldtext">using</span> all my strength by the help of his power which is working in me strongly.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/colossians/2-22.htm">Colossians 2:22</a></span><br />Which all are to perish with the <span class="boldtext">using</span>;) after the commandments and doctrines of men? <br /><span class="source">(KJV ASV DBY WBS YLT)</span><p><span class="rtext"><a href="/1_thessalonians/2-5.htm">1 Thessalonians 2:5</a></span><br />For neither were we at any time found <span class="boldtext">using</span> words of flattery, as you know, nor a cloak of covetousness (God is witness),<br /><span class="source">(WEB ASV)</span><p><span class="rtext"><a href="/1_timothy/5-23.htm">1 Timothy 5:23</a></span><br />no longer be drinking water, but a little wine be <span class="boldtext">using</span>, because of thy stomach and of thine often infirmities;<br /><span class="source">(WBS)</span><p><span class="rtext"><a href="/2_timothy/3-13.htm">2 Timothy 3:13</a></span><br />Evil and false men will become worse and worse, <span class="boldtext">using</span> deceit and themselves overcome by deceit.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/hebrews/8-13.htm">Hebrews 8:13</a></span><br />By <span class="boldtext">using</span> the words, "a new Covenant," He has made the first one obsolete; but whatever is decaying and showing signs of old age is not far from disappearing altogether.<br /><span class="source">(WEY)</span><p><span class="rtext"><a href="/james/3-4.htm">James 3:4</a></span><br />And again ships, though they are so great and are moved by violent winds, are turned by a very small guiding-blade, at the impulse of the man who is <span class="boldtext">using</span> it.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_peter/2-16.htm">1 Peter 2:16</a></span><br />as free, and not <span class="boldtext">using</span> your freedom for a cloak of wickedness, but as bondservants of God.<br /><span class="source">(WEB KJV ASV BBE WBS RSV)</span><p><span class="rtext"><a href="/1_peter/4-9.htm">1 Peter 4:9</a></span><br /><span class="boldtext">using</span> hospitality one to another without murmuring: <br /><span class="source">(ASV)</span><p><span class="rtext"><a href="/1_peter/5-2.htm">1 Peter 5:2</a></span><br />Keep watch over the flock of God which is in your care, <span class="boldtext">using</span> your authority, not as forced to do so, but gladly; and not for unclean profit but with a ready mind;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/2_peter/1-5.htm">2 Peter 1:5</a></span><br />But for this very reason also, <span class="boldtext">using</span> therewith all diligence, in your faith have also virtue, in virtue knowledge,<br /><span class="source">(DBY)</span><p><span class="rtext"><a href="/jude/1-3.htm">Jude 1:3</a></span><br />Beloved, <span class="boldtext">using</span> all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints.<br /><span class="source">(DBY YLT)</span><p><span class="rtext"><a href="/jude/1-16.htm">Jude 1:16</a></span><br />These are the men who make trouble, ever desiring change, going after evil pleasures, <span class="boldtext">using</span> high-sounding words, respecting men's position in the hope of reward.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/revelation/21-17.htm">Revelation 21:17</a></span><br />Its wall is one hundred forty-four cubits, by the measure of a man, that is, of an angel.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/genesis/31-15.htm">Genesis 31:15</a></span><br />Aren't we accounted by him as foreigners? For he has sold us, and has also quite devoured our money.<br /><span class="source">(See RSV)</span><p><span class="rtext"><a href="/genesis/42-23.htm">Genesis 42:23</a></span><br />They didn't know that Joseph understood them; for there was an interpreter between them. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/exodus/22-18.htm">Exodus 22:18</a></span><br />Any woman <span class="boldtext">using</span> unnatural powers or secret arts is to be put to death. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/37-25.htm">Exodus 37:25</a></span><br />And he made the altar for the burning of spices, <span class="boldtext">using</span> the same hard wood; it was square, a cubit long and a cubit wide and two cubits high; the horns made of the same.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/exodus/38-8.htm">Exodus 38:8</a></span><br />And he made the washing-vessel of brass on a brass base, <span class="boldtext">using</span> the polished brass looking-glasses given by the women who did work at the doors of the Tent of meeting.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/leviticus/24-5.htm">Leviticus 24:5</a></span><br />"You shall take fine flour, and bake twelve cakes of it: two tenth parts of an ephah shall be in one cake.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/numbers/21-27.htm">Numbers 21:27</a></span><br />therefore those <span class="boldtext">using</span> similes say -- 'Enter ye Heshbon, Let the city of Sihon be built and ready,<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/deuteronomy/18-10.htm">Deuteronomy 18:10</a></span><br />Let there not be seen among you anyone who makes his son or his daughter go through the fire, or anyone <span class="boldtext">using</span> secret arts, or a maker of strange sounds, or a reader of signs, or any wonder-worker,<br /><span class="source">(BBE YLT)</span><p><span class="rtext"><a href="/deuteronomy/18-11.htm">Deuteronomy 18:11</a></span><br />Or anyone <span class="boldtext">using</span> secret force on people, or putting questions to a spirit, or having secret knowledge, or going to the dead for directions.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/18-14.htm">Deuteronomy 18:14</a></span><br />For these nations, whose land you are taking, give attention to readers of signs and to those <span class="boldtext">using</span> secret arts: but the Lord your God will not let you do so.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/deuteronomy/24-7.htm">Deuteronomy 24:7</a></span><br />If a man takes by force one of his countrymen, the children of Israel, <span class="boldtext">using</span> him as his property or getting a price for him, that thief is to be put to death: so you are to put away evil from among you.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/judges/6-26.htm">Judges 6:26</a></span><br />and build an altar to Yahweh your God on the top of this stronghold, in the orderly manner, and take the second bull, and offer a burnt offering with the wood of the Asherah which you shall cut down."<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/judges/19-25.htm">Judges 19:25</a></span><br />But the men would not give ear to him: so the man took his woman and sent her out to them; and they took her by force, <span class="boldtext">using</span> her for their pleasure all night till the morning; and when dawn came they let her go.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_samuel/14-13.htm">1 Samuel 14:13</a></span><br />Jonathan climbed up on his hands and on his feet, and his armor bearer after him: and they fell before Jonathan; and his armor bearer killed them after him.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_samuel/14-2.htm">2 Samuel 14:2</a></span><br />And Joab sent to Tekoa and got from there a wise woman, and said to her, Now make yourself seem like one given up to grief, and put on the clothing of sorrow, not <span class="boldtext">using</span> any sweet oil for your body, but looking like one who for a long time has been weeping for the dead:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/1_kings/10-16.htm">1 Kings 10:16</a></span><br />King Solomon made two hundred bucklers of beaten gold; six hundred shekels of gold went to one buckler. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_kings/10-17.htm">1 Kings 10:17</a></span><br />he made three hundred shields of beaten gold; three minas of gold went to one shield: and the king put them in the house of the forest of Lebanon. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/1_kings/15-22.htm">1 Kings 15:22</a></span><br />Then king Asa made a proclamation to all Judah; none was exempted: and they carried away the stones of Ramah, and its timber, with which Baasha had built; and king Asa built therewith Geba of Benjamin, and Mizpah.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/1_chronicles/12-2.htm">1 Chronicles 12:2</a></span><br />armed with bows, <span class="boldtext">using</span> both the right hand and the left with stones and with arrows on the bow; they were of Saul's brethren of Benjamin:<br /><span class="source">(DBY NAS)</span><p><span class="rtext"><a href="/1_chronicles/25-3.htm">1 Chronicles 25:3</a></span><br />Of Jeduthun; the sons of Jeduthun: Gedaliah, and Zeri, and Jeshaiah, Hashabiah, and Mattithiah, six, under the hands of their father Jeduthun with the harp, who prophesied in giving thanks and praising Yahweh.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/3-3.htm">2 Chronicles 3:3</a></span><br />Now these are the foundations which Solomon laid for the building of the house of God. The length by cubits after the first measure was sixty cubits, and the breadth twenty cubits.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/2_chronicles/9-15.htm">2 Chronicles 9:15</a></span><br />King Solomon made two hundred bucklers of beaten gold; six hundred shekels of beaten gold went to one buckler. <br /><span class="source">(See NAS)</span><p><span class="rtext"><a href="/2_chronicles/9-16.htm">2 Chronicles 9:16</a></span><br />And he made three hundred smaller body-covers of hammered gold, <span class="boldtext">using</span> three hundred shekels of gold for every cover, and the king put them in the house of the Woods of Lebanon.<br /><span class="source">(BBE NAS)</span><p><span class="rtext"><a href="/2_chronicles/16-6.htm">2 Chronicles 16:6</a></span><br />Then Asa the king took all Judah; and they carried away the stones of Ramah, and its timber, with which Baasha had built; and he built therewith Geba and Mizpah.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/job/9-14.htm">Job 9:14</a></span><br />How much less may I give an answer to him, <span class="boldtext">using</span> the right words in argument with him?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/job/19-5.htm">Job 19:5</a></span><br />If you make yourselves great against me, <span class="boldtext">using</span> my punishment as an argument against me,<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/psalms/52-2.htm">Psalms 52:2</a></span><br />Purposing destruction, <span class="boldtext">using</span> deceit; your tongue is like a sharp blade.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/proverbs/30-9.htm">Proverbs 30:9</a></span><br />For fear that if I am full, I may be false to you and say, Who is the Lord? or if I am poor, I may become a thief, <span class="boldtext">using</span> the name of my God wrongly.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/10-15.htm">Isaiah 10:15</a></span><br />Will the axe say high-sounding words against him who is <span class="boldtext">using</span> it, or the blade be full of pride against him who is cutting with it? As if a rod had the power of shaking him who is using it, or as if a stick might take up him who is not wood.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/19-18.htm">Isaiah 19:18</a></span><br />In that day there will be five towns in the land of Egypt <span class="boldtext">using</span> the language of Canaan, and making oaths to the Lord of armies; and one of them will be named, The Town of the Sun.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/isaiah/22-3.htm">Isaiah 22:3</a></span><br />All your rulers ... have gone in flight; all your strong ones have gone far away. <br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/12-16.htm">Jeremiah 12:16</a></span><br />And it will be that, if they give their minds to learning the ways of my people, <span class="boldtext">using</span> my name in their oaths, By the living Lord; as they have been teaching my people to take oaths by the Baal; then their place will be made certain among my people.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/21-4.htm">Jeremiah 21:4</a></span><br />Thus says Yahweh, the God of Israel, Behold, I will turn back the weapons of war that are in your hands, with which you fight against the king of Babylon, and against the Chaldeans who besiege you, without the walls; and I will gather them into the midst of this city.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/jeremiah/29-5.htm">Jeremiah 29:5</a></span><br />Go on building houses and living in them, and planting gardens and <span class="boldtext">using</span> the fruit of them;<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/29-28.htm">Jeremiah 29:28</a></span><br />For he has sent to us in Babylon saying, The time will be long: go on building houses and living in them, and planting gardens and <span class="boldtext">using</span> the fruit of them.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/31-5.htm">Jeremiah 31:5</a></span><br />Again will your vine-gardens be planted on the hill of Samaria: the planters will be planting and <span class="boldtext">using</span> the fruit. <br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/jeremiah/50-16.htm">Jeremiah 50:16</a></span><br />Let the planter of seed be cut off from Babylon, and everyone <span class="boldtext">using</span> the curved blade at the time of the grain-cutting: for fear of the cruel sword, everyone will be turned to his people, everyone will go in flight to his land.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezekiel/4-12.htm">Ezekiel 4:12</a></span><br />You shall eat it as barley cakes, and you shall bake it in their sight with dung that comes out of man.<br /><span class="source">(See NIV)</span><p><span class="rtext"><a href="/ezekiel/5-1.htm">Ezekiel 5:1</a></span><br />And you, son of man, take a sharp sword, <span class="boldtext">using</span> it like a haircutter's blade, and making it go over your head and the hair of your chin: and take scales for separating the hair by weight.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezekiel/9-5.htm">Ezekiel 9:5</a></span><br />And to these he said in my hearing, Go through the town after him <span class="boldtext">using</span> your axes: do not let your eyes have mercy, and have no pity:<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/ezekiel/16-44.htm">Ezekiel 16:44</a></span><br />Lo, every one <span class="boldtext">using</span> a simile, Doth use a simile concerning thee, saying: As the mother -- her daughter!<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/18-2.htm">Ezekiel 18:2</a></span><br />What -- to you, ye -- <span class="boldtext">using</span> this simile Concerning the ground of Israel, saying: Fathers do eat unripe fruit, And the sons' teeth are blunted?<br /><span class="source">(YLT NAS)</span><p><span class="rtext"><a href="/ezekiel/20-49.htm">Ezekiel 20:49</a></span><br />And I say, 'Ah, Lord Jehovah, They are saying of me, Is he not <span class="boldtext">using</span> similes?<br /><span class="source">(YLT)</span><p><span class="rtext"><a href="/ezekiel/22-28.htm">Ezekiel 22:28</a></span><br />And her prophets have been <span class="boldtext">using</span> whitewash, seeing foolish visions and making false use of secret arts, saying, This is what the Lord has said, when the Lord has said nothing.<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/habakkuk/2-13.htm">Habakkuk 2:13</a></span><br />See, is it not the pleasure of the Lord of armies that the peoples are working for the fire and <span class="boldtext">using</span> themselves up for nothing?<br /><span class="source">(BBE)</span><p><span class="rtext"><a href="/malachi/2-9.htm">Malachi 2:9</a></span><br />And so I have taken away your honour and made you low before all the people, even as you have not kept my ways, and have given no thought to me in <span class="boldtext">using</span> the law.<br /><span class="source">(BBE)</span><a name="sub" id="sub"></a><div class="vheading2">Subtopics</div><p class="pspc"><a href="/topical/u/using.htm">Using</a></p><p class="pspc"><a href="/topical/u/using_bad_language.htm">Using Bad Language</a></p><p class="pspc"><a href="/topical/u/using_drugs.htm">Using Drugs</a></p><p class="pspc"><a href="/topical/u/using_talents.htm">Using Talents</a></p><a name="rel" id="rel"></a><div class="vheading2">Related Terms</div><p class="pspc2"><a href="/topical/b/blade.htm">Blade (23 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/arts.htm">Arts (48 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cloak.htm">Cloak (73 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/sense.htm">Sense (195 Occurrences)</a></p><p class="pspc2"><a href="/topical/p/planting.htm">Planting (57 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/simile.htm">Simile (61 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/vaunt.htm">Vaunt (5 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/uses.htm">Uses (15 Occurrences)</a></p><p class="pspc2"><a href="/topical/w/wields.htm">Wields (2 Occurrences)</a></p><p class="pspc2"><a href="/topical/t/temperance.htm">Temperance (3 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/brandish.htm">Brandish (4 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cloke.htm">Cloke (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/club.htm">Club (7 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/similes.htm">Similes (22 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/swings.htm">Swings (1 Occurrence)</a></p><p class="pspc2"><a href="/topical/g/galatia.htm">Galatia (6 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/confusion.htm">Confusion (71 Occurrences)</a></p><p class="pspc2"><a href="/topical/c/cover.htm">Cover (254 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/slavonic.htm">Slavonic</a></p><p class="pspc2"><a href="/topical/g/georgian.htm">Georgian</a></p><p class="pspc2"><a href="/topical/g/gothic.htm">Gothic</a></p><p class="pspc2"><a href="/topical/p/parable.htm">Parable (52 Occurrences)</a></p><p class="pspc2"><a href="/topical/a/argument.htm">Argument (45 Occurrences)</a></p><p class="pspc2"><a href="/topical/b/books.htm">Books (16 Occurrences)</a></p><p class="pspc2"><a href="/topical/v/violent.htm">Violent (151 Occurrences)</a></p><p class="pspc2"><a href="/topical/o/oaths.htm">Oaths (49 Occurrences)</a></p><p class="pspc2"><a href="/topical/u/usual.htm">Usual (13 Occurrences)</a></p><p class="pspc2"><a href="/topical/f/force.htm">Force (250 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/stick.htm">Stick (47 Occurrences)</a></p><p class="pspc2"><a href="/topical/s/signs.htm">Signs (127 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