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href="https://www.academia.edu/91292713/A_Scholarly_Conversation_about_the_Feminist_and_Gendered_Study_of_the_Hebrew_Bible_A_Discussion_of_Feminist_Interpretation_of_the_Hebrew_Bible_in_Retrospect_at_the_EABS_2016_in_Leuven_Belgium"><img alt="Research paper thumbnail of A Scholarly Conversation about the Feminist and Gendered Study of the Hebrew Bible: A Discussion of „Feminist Interpretation of the Hebrew Bible in Retrospect“ at the EABS 2016 in Leuven, Belgium" class="work-thumbnail" src="https://attachments.academia-assets.com/94620347/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91292713/A_Scholarly_Conversation_about_the_Feminist_and_Gendered_Study_of_the_Hebrew_Bible_A_Discussion_of_Feminist_Interpretation_of_the_Hebrew_Bible_in_Retrospect_at_the_EABS_2016_in_Leuven_Belgium">A Scholarly Conversation about the Feminist and Gendered Study of the Hebrew Bible: A Discussion of „Feminist Interpretation of the Hebrew Bible in Retrospect“ at the EABS 2016 in Leuven, Belgium</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die hier präsentierte Sammlung von Beiträgen dokumentiert das Panel „Feminist Approaches to the B...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die hier präsentierte Sammlung von Beiträgen dokumentiert das Panel „Feminist Approaches to the Bible“, organisiert von Susanne Scholz und Hanna Stenström bei der EABS-Tagung in Leuven im Sommer 2016. Die Diskussionsgrundlage dieses intensiven feministischtheologischen Gesprächs bildete das dreibändige Werk Feminist Interpretation of the Hebrew Bible in Retrospect, erschienen bei Sheffield Phoenix Press in den Jahren 2013, 2014 und 2016 (herausgegeben von Susanne Scholz). Die Beiträge von Klaus-Peter Adam, Hanna Tervanotko und Karin Tillberg reflektieren auf Grundlage dieses Werks Fragen moderner feministischer Exegese zwischen methodisch-hermeneutischen Errungenschaften und neuen Herausforderungen und Perspektiven. -----------------------------------------------------------------------------------------------------------------</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f6cd8b2e0d9588ea79750a8c172f938f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94620347,"asset_id":91292713,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94620347/download_file?st=MTczMjc2ODI3Nyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91292713"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91292713"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91292713; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91292713]").text(description); $(".js-view-count[data-work-id=91292713]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91292713; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91292713']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91292713, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f6cd8b2e0d9588ea79750a8c172f938f" } } $('.js-work-strip[data-work-id=91292713]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91292713,"title":"A Scholarly Conversation about the Feminist and Gendered Study of the Hebrew Bible: A Discussion of „Feminist Interpretation of the Hebrew Bible in Retrospect“ at the EABS 2016 in Leuven, Belgium","translated_title":"","metadata":{"abstract":"Die hier präsentierte Sammlung von Beiträgen dokumentiert das Panel „Feminist Approaches to the Bible“, organisiert von Susanne Scholz und Hanna Stenström bei der EABS-Tagung in Leuven im Sommer 2016. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84186440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84186440/And_he_behaved_like_a_prophet_among_them_1Sam10_11b_"><img alt="Research paper thumbnail of And he behaved like a prophet among them." (1Sam10:11b)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84186440/And_he_behaved_like_a_prophet_among_them_1Sam10_11b_">And he behaved like a prophet among them." (1Sam10:11b)</a></div><div class="wp-workCard_item"><span>Die Welt des Orients</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic act...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic activity in Israel. I challenge this proposition, arguing first on the basis of the verbal stem Hitpael of .The stem designates a person&#39;s (social) status or position and this is why the frequently alleged meaning of ecstatic activity does not hold. Within a certain context, the writer and the reader may add the bias of pretending to be in a (social) position. With a depreciative undertone, the stem is used with other verbs, especially in prophetic narratives about deceptions, as, for instance 1Kings 14:2 (); 2Sam 14:2 (); 1Sam 28:8; 1Kings 20:38; (); 1Kings 22:30 // 2Chr 18:29. A comparable bias can be added to the Hitpael forms of , In most instances Hitpael takes a critical undertone of pretending to prophesy. It is not a neutral term for &quot;ecstatic prophecy&quot; nor is it referring to an archaic, well respected form of prophetic activity. Instead, in the vast majority of cases, this behaviour was considered to be an inappropriate prophetic activity. Besides considerations about the stem&#39;s meaning, in its second part (II), the present article considers the increase of high esteem for prophetic ecstasy and frenzy and the reasons for this trend in Old Testament scholarship. An evaluation of ecstasy as a (prophetic) behaviour in Mesopotamian and Greek sources follows. I suggest to put the spirit possession and the frenzy of Saul in 1Sam 18:10; 19:9 in a comparative perspective with the character of Euripides&#39; Heracles furens (III).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84186440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84186440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84186440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84186440]").text(description); $(".js-view-count[data-work-id=84186440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84186440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84186440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84186440, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=84186440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84186440,"title":"And he behaved like a prophet among them.\" (1Sam10:11b)","translated_title":"","metadata":{"abstract":"Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic activity in Israel. I challenge this proposition, arguing first on the basis of the verbal stem Hitpael of .The stem designates a person\u0026#39;s (social) status or position and this is why the frequently alleged meaning of ecstatic activity does not hold. Within a certain context, the writer and the reader may add the bias of pretending to be in a (social) position. With a depreciative undertone, the stem is used with other verbs, especially in prophetic narratives about deceptions, as, for instance 1Kings 14:2 (); 2Sam 14:2 (); 1Sam 28:8; 1Kings 20:38; (); 1Kings 22:30 // 2Chr 18:29. A comparable bias can be added to the Hitpael forms of , In most instances Hitpael takes a critical undertone of pretending to prophesy. It is not a neutral term for \u0026quot;ecstatic prophecy\u0026quot; nor is it referring to an archaic, well respected form of prophetic activity. Instead, in the vast majority of cases, this behaviour was considered to be an inappropriate prophetic activity. Besides considerations about the stem\u0026#39;s meaning, in its second part (II), the present article considers the increase of high esteem for prophetic ecstasy and frenzy and the reasons for this trend in Old Testament scholarship. An evaluation of ecstasy as a (prophetic) behaviour in Mesopotamian and Greek sources follows. I suggest to put the spirit possession and the frenzy of Saul in 1Sam 18:10; 19:9 in a comparative perspective with the character of Euripides\u0026#39; Heracles furens (III).","publisher":"Vandenhoeck \u0026 Ruprecht GmbH \u0026 Co, KG","publication_date":{"day":null,"month":null,"year":2009,"errors":{}},"publication_name":"Die Welt des Orients"},"translated_abstract":"Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic activity in Israel. I challenge this proposition, arguing first on the basis of the verbal stem Hitpael of .The stem designates a person\u0026#39;s (social) status or position and this is why the frequently alleged meaning of ecstatic activity does not hold. Within a certain context, the writer and the reader may add the bias of pretending to be in a (social) position. With a depreciative undertone, the stem is used with other verbs, especially in prophetic narratives about deceptions, as, for instance 1Kings 14:2 (); 2Sam 14:2 (); 1Sam 28:8; 1Kings 20:38; (); 1Kings 22:30 // 2Chr 18:29. A comparable bias can be added to the Hitpael forms of , In most instances Hitpael takes a critical undertone of pretending to prophesy. It is not a neutral term for \u0026quot;ecstatic prophecy\u0026quot; nor is it referring to an archaic, well respected form of prophetic activity. Instead, in the vast majority of cases, this behaviour was considered to be an inappropriate prophetic activity. Besides considerations about the stem\u0026#39;s meaning, in its second part (II), the present article considers the increase of high esteem for prophetic ecstasy and frenzy and the reasons for this trend in Old Testament scholarship. An evaluation of ecstasy as a (prophetic) behaviour in Mesopotamian and Greek sources follows. I suggest to put the spirit possession and the frenzy of Saul in 1Sam 18:10; 19:9 in a comparative perspective with the character of Euripides\u0026#39; Heracles furens (III).","internal_url":"https://www.academia.edu/84186440/And_he_behaved_like_a_prophet_among_them_1Sam10_11b_","translated_internal_url":"","created_at":"2022-08-05T07:43:09.164-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":15664453,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"And_he_behaved_like_a_prophet_among_them_1Sam10_11b_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":15664453,"first_name":"Klaus-Peter","middle_initials":null,"last_name":"Adam","page_name":"KAdam","domain_name":"lstc","created_at":"2014-08-26T07:38:24.591-07:00","display_name":"Klaus-Peter Adam","url":"https://lstc.academia.edu/KAdam"},"attachments":[],"research_interests":[{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible"},{"id":10099,"name":"History of Religions","url":"https://www.academia.edu/Documents/in/History_of_Religions"},{"id":85913,"name":"Mesopotamia","url":"https://www.academia.edu/Documents/in/Mesopotamia"},{"id":87130,"name":"Possession","url":"https://www.academia.edu/Documents/in/Possession"},{"id":95162,"name":"Grammar","url":"https://www.academia.edu/Documents/in/Grammar"}],"urls":[]}, dispatcherData: dispatcherData }); 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Recht ist nicht nur Gegenstand von Rechtssätzen, sondern ist oft auch zentraler Gegenstand literarischer Texte: Bestehende Rechtsverhältnisse können den historischen oder ktiven Rahmen eines Dramas oder einer Erzählhandlung bestimmen. Erzählungen können darauf abzielen, Rechtsnormen einzuführen, zu propagieren, zu problematisieren oder gar anzuprangern und sie sind konstitutiver Bestandteil von Strategien zur Durchsetzung konkreter rechtlich begründeter Forderungen. Die Autoren der Beiträge des vorliegenden Bandes wählen aus den Feldern des Verfassungs-und Verwaltungsrechts, des Verfahrensrechts, des Familien-und Erbrechts, sowie Eigentum, Schadensersatz, Strafe, Privilegierung, Versorgung. Sie untersuchen literarische Texte und Gebrauchstexte aus der Bibel, dem alten Orient, dem frühen Judentum und der klassischen Antike.","publication_date":{"day":null,"month":null,"year":2012,"errors":{}},"grobid_abstract_attachment_id":89297231},"translated_abstract":null,"internal_url":"https://www.academia.edu/84186357/Law_and_Narrative_in_the_Bible_and_in_Neighbouring_Ancient_Cultures","translated_internal_url":"","created_at":"2022-08-05T07:41:49.932-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":15664453,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":89297231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89297231/thumbnails/1.jpg","file_name":"law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232.pdf","download_url":"https://www.academia.edu/attachments/89297231/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Law_and_Narrative_in_the_Bible_and_in_Ne.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89297231/law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232-libre.pdf?1659712230=\u0026response-content-disposition=attachment%3B+filename%3DLaw_and_Narrative_in_the_Bible_and_in_Ne.pdf\u0026Expires=1732771878\u0026Signature=QSs6xOGl1ftfGAl02nkvg5jWLz2ioWiH9gSHXMjb6lJs3nqYcrgpVhDqBuU6M~iOZ8MAAit0RsgLGkvOUxxxVQikicHcOxkH4o6ubWJRhiveUG7p3i-ECDEcEIPNx~H6k~7Y-p-GemR~BRjKrbKVAUlzwU4ovlzXpBakmtjaMFMCJRg2Rw7RoV7D9X-IWeDNZRuQ4SNn5VI~fp1rCeQY6c96GiVZOZ-v7FbI1J8~iJZ8HBExJrK33S~p2Sd~8l1d3q99XjG7UT7c7m9kIIUAE3T-RDVnxktEUrK1Fub2BIjKSw1bq1dGn7VPH614-fYFThWEgZ4Xjq5K~OOlokO4NA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Law_and_Narrative_in_the_Bible_and_in_Neighbouring_Ancient_Cultures","translated_slug":"","page_count":1,"language":"de","content_type":"Work","owner":{"id":15664453,"first_name":"Klaus-Peter","middle_initials":null,"last_name":"Adam","page_name":"KAdam","domain_name":"lstc","created_at":"2014-08-26T07:38:24.591-07:00","display_name":"Klaus-Peter Adam","url":"https://lstc.academia.edu/KAdam"},"attachments":[{"id":89297231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89297231/thumbnails/1.jpg","file_name":"law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232.pdf","download_url":"https://www.academia.edu/attachments/89297231/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Law_and_Narrative_in_the_Bible_and_in_Ne.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89297231/law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232-libre.pdf?1659712230=\u0026response-content-disposition=attachment%3B+filename%3DLaw_and_Narrative_in_the_Bible_and_in_Ne.pdf\u0026Expires=1732771878\u0026Signature=QSs6xOGl1ftfGAl02nkvg5jWLz2ioWiH9gSHXMjb6lJs3nqYcrgpVhDqBuU6M~iOZ8MAAit0RsgLGkvOUxxxVQikicHcOxkH4o6ubWJRhiveUG7p3i-ECDEcEIPNx~H6k~7Y-p-GemR~BRjKrbKVAUlzwU4ovlzXpBakmtjaMFMCJRg2Rw7RoV7D9X-IWeDNZRuQ4SNn5VI~fp1rCeQY6c96GiVZOZ-v7FbI1J8~iJZ8HBExJrK33S~p2Sd~8l1d3q99XjG7UT7c7m9kIIUAE3T-RDVnxktEUrK1Fub2BIjKSw1bq1dGn7VPH614-fYFThWEgZ4Xjq5K~OOlokO4NA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature"},{"id":2852,"name":"Narrative","url":"https://www.academia.edu/Documents/in/Narrative"},{"id":2552369,"name":"Mohr Siebeck","url":"https://www.academia.edu/Documents/in/Mohr_Siebeck"}],"urls":[]}, dispatcherData: dispatcherData }); 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Cultural-Historical Readings and Lexicography of mûm in Leviticus 21:17-24; 22:17-23" class="work-thumbnail" src="https://attachments.academia-assets.com/65862833/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45316535/Defect_or_Blemish_Cultural_Historical_Readings_and_Lexicography_of_m%C3%BBm_in_Leviticus_21_17_24_22_17_23">Defect or Blemish? Cultural-Historical Readings and Lexicography of mûm in Leviticus 21:17-24; 22:17-23</a></div><div class="wp-workCard_item"><span>Festschrift Saul M. Olyan </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">mum, "blemish" is explained as a loanword in Hebrew from Greek and as part of a redactional layer...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">mum, "blemish" is explained as a loanword in Hebrew from Greek and as part of a redactional layer in H that reflects the reception of the ideal of <br />"kalokagathia" in circles H was familiar with.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b0a175a1ce48f342c3a30098d437b178" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65862833,"asset_id":45316535,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65862833/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45316535"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45316535"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45316535; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45316535]").text(description); $(".js-view-count[data-work-id=45316535]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45316535; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45316535']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45316535, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b0a175a1ce48f342c3a30098d437b178" } } $('.js-work-strip[data-work-id=45316535]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45316535,"title":"Defect or Blemish? 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Depending on the use of the stem by the author, a certain status is indeed achieved or is only claimed to have been achieved.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8909a38233bdffe36e8694eeccb141af" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65862790,"asset_id":45316482,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65862790/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45316482"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45316482"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45316482; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45316482]").text(description); $(".js-view-count[data-work-id=45316482]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45316482; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45316482']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45316482, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "8909a38233bdffe36e8694eeccb141af" } } $('.js-work-strip[data-work-id=45316482]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45316482,"title":"A Socio-Demonstrative Meaning of the Hitpa'el","translated_title":"","metadata":{"volume":"25-28","abstract":"The stem of the Hitpa'el mainly designates a social status, its meaning is thus best explained as \"socio-demonstrative.\" Depending on the use of the stem by the author, a certain status is indeed achieved or is only claimed to have been achieved. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3063808" id="papers"><div class="js-work-strip profile--work_container" data-work-id="91292713"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/91292713/A_Scholarly_Conversation_about_the_Feminist_and_Gendered_Study_of_the_Hebrew_Bible_A_Discussion_of_Feminist_Interpretation_of_the_Hebrew_Bible_in_Retrospect_at_the_EABS_2016_in_Leuven_Belgium"><img alt="Research paper thumbnail of A Scholarly Conversation about the Feminist and Gendered Study of the Hebrew Bible: A Discussion of „Feminist Interpretation of the Hebrew Bible in Retrospect“ at the EABS 2016 in Leuven, Belgium" class="work-thumbnail" src="https://attachments.academia-assets.com/94620347/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/91292713/A_Scholarly_Conversation_about_the_Feminist_and_Gendered_Study_of_the_Hebrew_Bible_A_Discussion_of_Feminist_Interpretation_of_the_Hebrew_Bible_in_Retrospect_at_the_EABS_2016_in_Leuven_Belgium">A Scholarly Conversation about the Feminist and Gendered Study of the Hebrew Bible: A Discussion of „Feminist Interpretation of the Hebrew Bible in Retrospect“ at the EABS 2016 in Leuven, Belgium</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Die hier präsentierte Sammlung von Beiträgen dokumentiert das Panel „Feminist Approaches to the B...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Die hier präsentierte Sammlung von Beiträgen dokumentiert das Panel „Feminist Approaches to the Bible“, organisiert von Susanne Scholz und Hanna Stenström bei der EABS-Tagung in Leuven im Sommer 2016. Die Diskussionsgrundlage dieses intensiven feministischtheologischen Gesprächs bildete das dreibändige Werk Feminist Interpretation of the Hebrew Bible in Retrospect, erschienen bei Sheffield Phoenix Press in den Jahren 2013, 2014 und 2016 (herausgegeben von Susanne Scholz). Die Beiträge von Klaus-Peter Adam, Hanna Tervanotko und Karin Tillberg reflektieren auf Grundlage dieses Werks Fragen moderner feministischer Exegese zwischen methodisch-hermeneutischen Errungenschaften und neuen Herausforderungen und Perspektiven. -----------------------------------------------------------------------------------------------------------------</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f6cd8b2e0d9588ea79750a8c172f938f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":94620347,"asset_id":91292713,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/94620347/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&st=MTczMjc2ODI3Nyw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="91292713"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="91292713"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 91292713; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=91292713]").text(description); $(".js-view-count[data-work-id=91292713]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 91292713; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='91292713']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 91292713, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "f6cd8b2e0d9588ea79750a8c172f938f" } } $('.js-work-strip[data-work-id=91292713]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":91292713,"title":"A Scholarly Conversation about the Feminist and Gendered Study of the Hebrew Bible: A Discussion of „Feminist Interpretation of the Hebrew Bible in Retrospect“ at the EABS 2016 in Leuven, Belgium","translated_title":"","metadata":{"abstract":"Die hier präsentierte Sammlung von Beiträgen dokumentiert das Panel „Feminist Approaches to the Bible“, organisiert von Susanne Scholz und Hanna Stenström bei der EABS-Tagung in Leuven im Sommer 2016. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="84186440"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/84186440/And_he_behaved_like_a_prophet_among_them_1Sam10_11b_"><img alt="Research paper thumbnail of And he behaved like a prophet among them." (1Sam10:11b)" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/84186440/And_he_behaved_like_a_prophet_among_them_1Sam10_11b_">And he behaved like a prophet among them." (1Sam10:11b)</a></div><div class="wp-workCard_item"><span>Die Welt des Orients</span><span>, 2009</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic act...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic activity in Israel. I challenge this proposition, arguing first on the basis of the verbal stem Hitpael of .The stem designates a person&#39;s (social) status or position and this is why the frequently alleged meaning of ecstatic activity does not hold. Within a certain context, the writer and the reader may add the bias of pretending to be in a (social) position. With a depreciative undertone, the stem is used with other verbs, especially in prophetic narratives about deceptions, as, for instance 1Kings 14:2 (); 2Sam 14:2 (); 1Sam 28:8; 1Kings 20:38; (); 1Kings 22:30 // 2Chr 18:29. A comparable bias can be added to the Hitpael forms of , In most instances Hitpael takes a critical undertone of pretending to prophesy. It is not a neutral term for &quot;ecstatic prophecy&quot; nor is it referring to an archaic, well respected form of prophetic activity. Instead, in the vast majority of cases, this behaviour was considered to be an inappropriate prophetic activity. Besides considerations about the stem&#39;s meaning, in its second part (II), the present article considers the increase of high esteem for prophetic ecstasy and frenzy and the reasons for this trend in Old Testament scholarship. An evaluation of ecstasy as a (prophetic) behaviour in Mesopotamian and Greek sources follows. I suggest to put the spirit possession and the frenzy of Saul in 1Sam 18:10; 19:9 in a comparative perspective with the character of Euripides&#39; Heracles furens (III).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="84186440"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="84186440"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 84186440; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=84186440]").text(description); $(".js-view-count[data-work-id=84186440]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 84186440; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='84186440']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 84186440, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=84186440]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":84186440,"title":"And he behaved like a prophet among them.\" (1Sam10:11b)","translated_title":"","metadata":{"abstract":"Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic activity in Israel. I challenge this proposition, arguing first on the basis of the verbal stem Hitpael of .The stem designates a person\u0026#39;s (social) status or position and this is why the frequently alleged meaning of ecstatic activity does not hold. Within a certain context, the writer and the reader may add the bias of pretending to be in a (social) position. With a depreciative undertone, the stem is used with other verbs, especially in prophetic narratives about deceptions, as, for instance 1Kings 14:2 (); 2Sam 14:2 (); 1Sam 28:8; 1Kings 20:38; (); 1Kings 22:30 // 2Chr 18:29. A comparable bias can be added to the Hitpael forms of , In most instances Hitpael takes a critical undertone of pretending to prophesy. It is not a neutral term for \u0026quot;ecstatic prophecy\u0026quot; nor is it referring to an archaic, well respected form of prophetic activity. Instead, in the vast majority of cases, this behaviour was considered to be an inappropriate prophetic activity. Besides considerations about the stem\u0026#39;s meaning, in its second part (II), the present article considers the increase of high esteem for prophetic ecstasy and frenzy and the reasons for this trend in Old Testament scholarship. An evaluation of ecstasy as a (prophetic) behaviour in Mesopotamian and Greek sources follows. I suggest to put the spirit possession and the frenzy of Saul in 1Sam 18:10; 19:9 in a comparative perspective with the character of Euripides\u0026#39; Heracles furens (III).","publisher":"Vandenhoeck \u0026 Ruprecht GmbH \u0026 Co, KG","publication_date":{"day":null,"month":null,"year":2009,"errors":{}},"publication_name":"Die Welt des Orients"},"translated_abstract":"Many biblical scholars suggest that ecstatic prophecy is one of the oldest forms of prophetic activity in Israel. I challenge this proposition, arguing first on the basis of the verbal stem Hitpael of .The stem designates a person\u0026#39;s (social) status or position and this is why the frequently alleged meaning of ecstatic activity does not hold. Within a certain context, the writer and the reader may add the bias of pretending to be in a (social) position. With a depreciative undertone, the stem is used with other verbs, especially in prophetic narratives about deceptions, as, for instance 1Kings 14:2 (); 2Sam 14:2 (); 1Sam 28:8; 1Kings 20:38; (); 1Kings 22:30 // 2Chr 18:29. A comparable bias can be added to the Hitpael forms of , In most instances Hitpael takes a critical undertone of pretending to prophesy. It is not a neutral term for \u0026quot;ecstatic prophecy\u0026quot; nor is it referring to an archaic, well respected form of prophetic activity. Instead, in the vast majority of cases, this behaviour was considered to be an inappropriate prophetic activity. Besides considerations about the stem\u0026#39;s meaning, in its second part (II), the present article considers the increase of high esteem for prophetic ecstasy and frenzy and the reasons for this trend in Old Testament scholarship. An evaluation of ecstasy as a (prophetic) behaviour in Mesopotamian and Greek sources follows. I suggest to put the spirit possession and the frenzy of Saul in 1Sam 18:10; 19:9 in a comparative perspective with the character of Euripides\u0026#39; Heracles furens (III).","internal_url":"https://www.academia.edu/84186440/And_he_behaved_like_a_prophet_among_them_1Sam10_11b_","translated_internal_url":"","created_at":"2022-08-05T07:43:09.164-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":15664453,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[],"slug":"And_he_behaved_like_a_prophet_among_them_1Sam10_11b_","translated_slug":"","page_count":null,"language":"en","content_type":"Work","owner":{"id":15664453,"first_name":"Klaus-Peter","middle_initials":null,"last_name":"Adam","page_name":"KAdam","domain_name":"lstc","created_at":"2014-08-26T07:38:24.591-07:00","display_name":"Klaus-Peter Adam","url":"https://lstc.academia.edu/KAdam"},"attachments":[],"research_interests":[{"id":4173,"name":"Hebrew Bible","url":"https://www.academia.edu/Documents/in/Hebrew_Bible"},{"id":10099,"name":"History of Religions","url":"https://www.academia.edu/Documents/in/History_of_Religions"},{"id":85913,"name":"Mesopotamia","url":"https://www.academia.edu/Documents/in/Mesopotamia"},{"id":87130,"name":"Possession","url":"https://www.academia.edu/Documents/in/Possession"},{"id":95162,"name":"Grammar","url":"https://www.academia.edu/Documents/in/Grammar"}],"urls":[]}, dispatcherData: dispatcherData }); 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Recht ist nicht nur Gegenstand von Rechtssätzen, sondern ist oft auch zentraler Gegenstand literarischer Texte: Bestehende Rechtsverhältnisse können den historischen oder ktiven Rahmen eines Dramas oder einer Erzählhandlung bestimmen. Erzählungen können darauf abzielen, Rechtsnormen einzuführen, zu propagieren, zu problematisieren oder gar anzuprangern und sie sind konstitutiver Bestandteil von Strategien zur Durchsetzung konkreter rechtlich begründeter Forderungen. Die Autoren der Beiträge des vorliegenden Bandes wählen aus den Feldern des Verfassungs-und Verwaltungsrechts, des Verfahrensrechts, des Familien-und Erbrechts, sowie Eigentum, Schadensersatz, Strafe, Privilegierung, Versorgung. Sie untersuchen literarische Texte und Gebrauchstexte aus der Bibel, dem alten Orient, dem frühen Judentum und der klassischen Antike.","publication_date":{"day":null,"month":null,"year":2012,"errors":{}},"grobid_abstract_attachment_id":89297231},"translated_abstract":null,"internal_url":"https://www.academia.edu/84186357/Law_and_Narrative_in_the_Bible_and_in_Neighbouring_Ancient_Cultures","translated_internal_url":"","created_at":"2022-08-05T07:41:49.932-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":15664453,"coauthors_can_edit":true,"document_type":"paper","co_author_tags":[],"downloadable_attachments":[{"id":89297231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89297231/thumbnails/1.jpg","file_name":"law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232.pdf","download_url":"https://www.academia.edu/attachments/89297231/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Law_and_Narrative_in_the_Bible_and_in_Ne.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89297231/law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232-libre.pdf?1659712230=\u0026response-content-disposition=attachment%3B+filename%3DLaw_and_Narrative_in_the_Bible_and_in_Ne.pdf\u0026Expires=1732771878\u0026Signature=QSs6xOGl1ftfGAl02nkvg5jWLz2ioWiH9gSHXMjb6lJs3nqYcrgpVhDqBuU6M~iOZ8MAAit0RsgLGkvOUxxxVQikicHcOxkH4o6ubWJRhiveUG7p3i-ECDEcEIPNx~H6k~7Y-p-GemR~BRjKrbKVAUlzwU4ovlzXpBakmtjaMFMCJRg2Rw7RoV7D9X-IWeDNZRuQ4SNn5VI~fp1rCeQY6c96GiVZOZ-v7FbI1J8~iJZ8HBExJrK33S~p2Sd~8l1d3q99XjG7UT7c7m9kIIUAE3T-RDVnxktEUrK1Fub2BIjKSw1bq1dGn7VPH614-fYFThWEgZ4Xjq5K~OOlokO4NA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"Law_and_Narrative_in_the_Bible_and_in_Neighbouring_Ancient_Cultures","translated_slug":"","page_count":1,"language":"de","content_type":"Work","owner":{"id":15664453,"first_name":"Klaus-Peter","middle_initials":null,"last_name":"Adam","page_name":"KAdam","domain_name":"lstc","created_at":"2014-08-26T07:38:24.591-07:00","display_name":"Klaus-Peter Adam","url":"https://lstc.academia.edu/KAdam"},"attachments":[{"id":89297231,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/89297231/thumbnails/1.jpg","file_name":"law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232.pdf","download_url":"https://www.academia.edu/attachments/89297231/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&","bulk_download_file_name":"Law_and_Narrative_in_the_Bible_and_in_Ne.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/89297231/law-and-narrative-in-the-bible-and-in-neighbouring-ancient-cultures-9783161521232-libre.pdf?1659712230=\u0026response-content-disposition=attachment%3B+filename%3DLaw_and_Narrative_in_the_Bible_and_in_Ne.pdf\u0026Expires=1732771878\u0026Signature=QSs6xOGl1ftfGAl02nkvg5jWLz2ioWiH9gSHXMjb6lJs3nqYcrgpVhDqBuU6M~iOZ8MAAit0RsgLGkvOUxxxVQikicHcOxkH4o6ubWJRhiveUG7p3i-ECDEcEIPNx~H6k~7Y-p-GemR~BRjKrbKVAUlzwU4ovlzXpBakmtjaMFMCJRg2Rw7RoV7D9X-IWeDNZRuQ4SNn5VI~fp1rCeQY6c96GiVZOZ-v7FbI1J8~iJZ8HBExJrK33S~p2Sd~8l1d3q99XjG7UT7c7m9kIIUAE3T-RDVnxktEUrK1Fub2BIjKSw1bq1dGn7VPH614-fYFThWEgZ4Xjq5K~OOlokO4NA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature"},{"id":2852,"name":"Narrative","url":"https://www.academia.edu/Documents/in/Narrative"},{"id":2552369,"name":"Mohr Siebeck","url":"https://www.academia.edu/Documents/in/Mohr_Siebeck"}],"urls":[]}, dispatcherData: dispatcherData }); 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Cultural-Historical Readings and Lexicography of mûm in Leviticus 21:17-24; 22:17-23" class="work-thumbnail" src="https://attachments.academia-assets.com/65862833/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/45316535/Defect_or_Blemish_Cultural_Historical_Readings_and_Lexicography_of_m%C3%BBm_in_Leviticus_21_17_24_22_17_23">Defect or Blemish? Cultural-Historical Readings and Lexicography of mûm in Leviticus 21:17-24; 22:17-23</a></div><div class="wp-workCard_item"><span>Festschrift Saul M. Olyan </span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">mum, "blemish" is explained as a loanword in Hebrew from Greek and as part of a redactional layer...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">mum, "blemish" is explained as a loanword in Hebrew from Greek and as part of a redactional layer in H that reflects the reception of the ideal of <br />"kalokagathia" in circles H was familiar with.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b0a175a1ce48f342c3a30098d437b178" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":65862833,"asset_id":45316535,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/65862833/download_file?st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&st=MTczMjc2ODI3OCw4LjIyMi4yMDguMTQ2&s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="45316535"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span><span id="work-strip-rankings-button-container"></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="45316535"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45316535; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45316535]").text(description); $(".js-view-count[data-work-id=45316535]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45316535; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='45316535']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span><span><script>$(function() { new Works.PaperRankView({ workId: 45316535, container: "", }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-f77ea15d77ce96025a6048a514272ad8becbad23c641fc2b3bd6e24ca6ff1932.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "b0a175a1ce48f342c3a30098d437b178" } } $('.js-work-strip[data-work-id=45316535]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":45316535,"title":"Defect or Blemish? 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