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but the chaff he will burn with fire unquenchable.</div><div id="jump">Jump to: <a href="/commentaries/alford/luke/3.htm" title="Henry Alford - Greek Testament Critical Exegetical Commentary">Alford</a> • <a href="/commentaries/barnes/luke/3.htm" title="Barnes' Notes">Barnes</a> • <a href="/commentaries/bengel/luke/3.htm" title="Bengel's Gnomen">Bengel</a> • <a href="/commentaries/benson/luke/3.htm" title="Benson Commentary">Benson</a> • <a href="/commentaries/illustrator/luke/3.htm" title="Biblical Illustrator">BI</a> • <a href="/commentaries/calvin/luke/3.htm" title="Calvin's Commentaries">Calvin</a> • <a href="/commentaries/cambridge/luke/3.htm" title="Cambridge Bible">Cambridge</a> • <a href="/commentaries/clarke/luke/3.htm" title="Clarke's Commentary">Clarke</a> • <a href="/commentaries/darby/luke/3.htm" title="Darby's Bible Synopsis">Darby</a> • <a href="/commentaries/ellicott/luke/3.htm" title="Ellicott's Commentary for English Readers">Ellicott</a> • <a href="/commentaries/expositors/luke/3.htm" title="Expositor's Bible">Expositor's</a> • <a href="/commentaries/edt/luke/3.htm" title="Expositor's Dictionary">Exp Dct</a> • <a href="/commentaries/egt/luke/3.htm" title="Expositor's Greek">Exp Grk</a> • <a href="/commentaries/gaebelein/luke/3.htm" title="Gaebelein's Annotated Bible">Gaebelein</a> • <a href="/commentaries/gsb/luke/3.htm" title="Geneva Study Bible">GSB</a> • <a href="/commentaries/gill/luke/3.htm" title="Gill's Bible Exposition">Gill</a> • <a href="/commentaries/gray/luke/3.htm" title="Gray's Concise">Gray</a> • <a href="/commentaries/guzik/luke/3.htm" title="Guzik Bible Commentary">Guzik</a> • <a href="/commentaries/haydock/luke/3.htm" title="Haydock Catholic Bible Commentary">Haydock</a> • <a href="/commentaries/hastings/luke/2-49.htm" title="Hastings Great Texts">Hastings</a> • <a href="/commentaries/homiletics/luke/3.htm" title="Pulpit Homiletics">Homiletics</a> • <a href="/commentaries/icc/luke/3.htm" title="ICC NT Commentary">ICC</a> • <a href="/commentaries/jfb/luke/3.htm" title="Jamieson-Fausset-Brown">JFB</a> • <a href="/commentaries/kelly/luke/3.htm" title="Kelly Commentary">Kelly</a> • <a href="/commentaries/king-en/luke/3.htm" title="Kingcomments Bible Studies">King</a> • <a href="/commentaries/lange/luke/3.htm" title="Lange Commentary">Lange</a> • <a href="/commentaries/maclaren/luke/3.htm" title="MacLaren Expositions">MacLaren</a> • <a href="/commentaries/mhc/luke/3.htm" title="Matthew Henry Concise">MHC</a> • <a href="/commentaries/mhcw/luke/3.htm" title="Matthew Henry Full">MHCW</a> • <a href="/commentaries/meyer/luke/3.htm" title="Meyer Commentary">Meyer</a> • <a href="/commentaries/parker/luke/3.htm" title="The People's Bible by Joseph Parker">Parker</a> • <a href="/commentaries/pnt/luke/3.htm" title="People's New Testament">PNT</a> • <a href="/commentaries/poole/luke/3.htm" title="Matthew Poole">Poole</a> • <a href="/commentaries/pulpit/luke/3.htm" title="Pulpit Commentary">Pulpit</a> • <a href="/commentaries/sermon/luke/3.htm" title="Sermon Bible">Sermon</a> • <a href="/commentaries/sco/luke/3.htm" title="Scofield Reference Notes">SCO</a> • <a href="/commentaries/ttb/luke/3.htm" title="Through The Bible">TTB</a> • <a href="/commentaries/vws/luke/3.htm" title="Vincent's Word Studies">VWS</a> • <a href="/commentaries/wes/luke/3.htm" title="Wesley's Notes">WES</a> • <a href="#tsk" title="Treasury of Scripture Knowledge">TSK</a></div><div id="leftbox"><div class="padleft"><div class="comtype">EXPOSITORY (ENGLISH BIBLE)</div><div class="vheading2"><a href="/commentaries/ellicott/luke/3.htm">Ellicott's Commentary for English Readers</a></div>(17) <span class= "bld">He will throughly purge . . .</span>—The better MSS. give, <span class= "ital">throughly to purge, </span>and <span class= "ital">to gather.</span><p><a name="mhc" id="mhc"></a><div class="vheading2"><a href="/commentaries/mhc/luke/3.htm">Matthew Henry's Concise Commentary</a></div>3:15-20 John the Baptist disowned being himself the Christ, but confirmed the people in their expectations of the long-promised Messiah. He could only exhort them to repent, and assure them of forgiveness upon repentance; but he could not work repentance in them, nor confer remission on them. Thus highly does it become us to speak of Christ, and thus humbly of ourselves. John can do no more than baptize with water, in token that they ought to purify and cleanse themselves; but Christ can, and will baptize with the Holy Ghost; he can give the Spirit, to cleanse and purify the heart, not only as water washes off the dirt on the outside, but as fire clears out the dross that is within, and melts down the metal, that it may be cast into a new mould. John was an affectionate preacher; he was beseeching; he pressed things home upon his hearers. He was a practical preacher; quickening them to their duty, and directing them in it. He was a popular preacher; he addressed the people, according to their capacity. He was an evangelical preacher. In all his exhortations, he directed people to Christ. When we press duty upon people, we must direct them to Christ, both for righteousness and strength. He was a copious preacher; he shunned not to declare the whole counsel of God. But a full stop was put to John's preaching when he was in the midst of his usefulness. Herod being reproved by him for many evils, shut up John in prison. Those who injure the faithful servants of God, add still greater guilt to their other sins.<a name="bar" id="bar"></a><div class="vheading2"><a href="/commentaries/barnes/luke/3.htm">Barnes' Notes on the Bible</a></div>See the notes at <a href="http://biblehub.com/matthew/3-11.htm">Matthew 3:11-12</a>. <a name="jfb" id="jfb"></a><div class="vheading2"><a href="/commentaries/jfb/luke/3.htm">Jamieson-Fausset-Brown Bible Commentary</a></div>16. John answered—either to the deputation from Jerusalem (see Joh 1:19, &c.), or on some other occasion, simply to remove impressions derogatory to his blessed Master which he knew to be taking hold of the popular mind. (Also see on [1556]Mt 3:10.)<p>saying unto them all—in solemn protestation. So far from entertaining such a thought as laying claim to the honors of Messiahship, the meanest services I can render to that "Mightier than I that is coming after me," are too high an honor for me. Beautiful spirit, distinguishing this servant of Christ throughout!<p>one mightier than I—"the Mighter than I."<div class="vheading2"><a href="/commentaries/poole/luke/3.htm">Matthew Poole's Commentary</a></div> <span class="bld">See Poole on "<a href="/luke/3-16.htm" title="John answered, saying to them all, I indeed baptize you with water; but one mightier than I comes, the lace of whose shoes I am not worthy to unloose: he shall baptize you with the Holy Ghost and with fire:">Luke 3:16</a>"</span> <span class="p"><br /><br /></span><a name="gil" id="gil"></a><div class="vheading2"><a href="/commentaries/gill/luke/3.htm">Gill's Exposition of the Entire Bible</a></div>Whose fan is in his hand,.... See Gill on <a href="/matthew/3-12.htm">Matthew 3:12</a> <a name="gsb" id="gsb"></a><div class="vheading2"><a href="/commentaries/gsb/luke/3.htm">Geneva Study Bible</a></div><span class="cverse2"><span class="cverse3">{3}</span> Whose fan <i>is</i> in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.</span><p>(3) The gospel is the fan of the world.</div></div><div id="centbox"><div class="padcent"><div class="comtype">EXEGETICAL (ORIGINAL LANGUAGES)</div><div class="vheading2"><a href="/commentaries/meyer/luke/3.htm">Meyer's NT Commentary</a></div><a href="/luke/3-17.htm" title="Whose fan is in his hand, and he will thoroughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.">Luke 3:17</a>. See on <a href="/matthew/3-12.htm" title="Whose fan is in his hand, and he will thoroughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire.">Matthew 3:12</a>.<span class="p"><br /><br /></span><div class="vheading2"><a href="/commentaries/cambridge/luke/3.htm">Cambridge Bible for Schools and Colleges</a></div><span class="bld">17</span>. <span class="ital">fan</span>] Rather, <span class="bld">winnowing-fan</span>. The Latin <span class="ital">vannus</span>, a great shovel with which corn was thrown up against the wind to separate it from the chaff.<span class="p"><br /><br /></span><span class="ital">his floor</span>] Rather, <span class="bld">threshing-floor</span>. The word is the same as that from which our <span class="ital">halo</span> is derived, since the threshing-floors of the ancients were circular.<span class="p"><br /><br /></span><span class="ital">the chaff</span>] The word includes straw and stubble. We find similar metaphors in <a href="/psalms/1-4.htm" title="The ungodly are not so: but are like the chaff which the wind drives away.">Psalm 1:4</a>, “the ungodly … are like the chaff;” <a href="/malachi/4-1.htm" title="For, behold, the day comes, that shall burn as an oven; and all the proud, yes, and all that do wickedly, shall be stubble: and the day that comes shall burn them up, said the LORD of hosts, that it shall leave them neither root nor branch.">Malachi 4:1</a>, “all that do wickedly shall be stubble;” <a href="/jeremiah/15-7.htm" title="And I will fan them with a fan in the gates of the land; I will bereave them of children, I will destroy my people since they return not from their ways.">Jeremiah 15:7</a>, “I will fan them with a fan in the gates of the land.” So far as the allusion is to the separation of good from evil elements in the Church we find similar passages in <a href="/matthew/13-30.htm" title="Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.">Matthew 13:30</a>; <a href="/1_john/2-19.htm" title="They went out from us, but they were not of us; for if they had been of us, they would no doubt have continued with us: but they went out, that they might be made manifest that they were not all of us.">1 John 2:19</a>, &c. But it may refer also to the destruction of <span class="ital">the evil elements in a mixed character</span>, as in <a href="/luke/22-31.htm" title="And the Lord said, Simon, Simon, behold, Satan has desired to have you, that he may sift you as wheat:">Luke 22:31</a>, “Simon … Satan hath desired to have you, <span class="ital">that he may sift you as wheat</span>.”<span class="p"><br /><br /></span><span class="ital">into his garner</span>] Comp. <a href="/matthew/13-30.htm" title="Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather you together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn.">Matthew 13:30</a>, “gather the wheat into my barn.”<span class="p"><br /><br /></span><span class="ital">burn</span>] Rather, <span class="bld">burn up</span>.<span class="p"><br /><br /></span><a name="pul" id="pul"></a><div class="vheading2"><a href="/commentaries/pulpit/luke/3.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verse 17.</span> - <span class="cmt_word">Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner</span>. But not only, taught John, was Messiah's work to consist in baptizing those who sought his face with the mighty baptism of the Holy Ghost and fire, there was another terrible aspect of his mission. The useless, the selfish, the oppressor, and the false-hearted, - these were to be separated and then destroyed. When will this separation and subsequent destruction take place? The separation will begin in this life. The effect of the revelation of a Savior would be to intensify at once the antagonism between good and evil. Between the followers of Christ and the enemies of Christ would a sharp line of demarcation be speedily drawn even <span class="accented">here</span>; but the real separation would only take place on the great day when Messiah should judge the world; <span class="accented">then</span> would the two classes, the righteous and the unrighteous, be gathered into two bands; condemnation, sweeping, irresistible, would hurry the hapless evil-doers into destruction, while the righteous would be welcomed in his own blessed city. The imagery used is rough, but striking. It was taken, as is so much of Oriental teaching, from scenes from the everyday life of the working world around them. The theater is one of those rough Eastern threshingfloors on the top or side of a hill, so chosen for the purpose of having the benefit of the wind. The <span class="accented">actor</span>, a peasant employed in winnowing. "Not far from the site of ancient Corinth," writes a modern traveler in Greece, "where the peasants in many of their customs approach near to Oriental nations, I passed a heap of grain which some laborers were employed in winnowing: they used for throwing up the mingled wheat and chaff, a three-pronged wooden fork, having a handle three or four feet long. Like this, no doubt, was the fan, or <span class="accented">winnowing-shovel</span>, which John the Baptist represents Christ as bearing" (Dr. Hackett, quoted by Dr. Morrison, on <a href="/matthew/3-12.htm">Matthew 3:12</a>). The fan thus described would throw up against the breeze the mingled wheat and chaff; the light particles would be wafted to the side, while the grain would fall and remain on the threshing floor. <span class="cmt_word">With fire unquenchable</span>. This image in itself is a terrible one; still, it must not be used in the question of eternity of punishment. The tire is here termed "unquenchable" because, when once the dry chaff was set on fire, nothing the peasants could do would arrest the swift work of the devouring flame. All that is here said of the condemned is that they will be destroyed from before the presence of the great Husbandman with a swift, certain destruction. If it points to anything, the imagery here would hint at the total annihilation of the wicked; for the flames, unquenchable while any chaff remained to be consumed, would, when the rubbish was burnt up, die quickly down, and a little heap of charred ashes would alone mark the place of its burning. But it is highly improbable that any deduction of this kind was intended to be drawn. The Baptist's lesson is severely simple. Luke 3:17<a name="vws" id="vws"></a><div class="vheading2"><a href="/commentaries/vws/luke/3.htm">Vincent's Word Studies</a></div>Fan - floor - purge<p>See on <a href="/matthew/3-12.htm">Matthew 3:12</a>. <div class="vheading2">Links</div><a href="/interlinear/luke/3-17.htm">Luke 3:17 Interlinear</a><br /><a href="/texts/luke/3-17.htm">Luke 3:17 Parallel Texts</a><br /><span class="p"><br /><br /></span><a href="/niv/luke/3-17.htm">Luke 3:17 NIV</a><br /><a href="/nlt/luke/3-17.htm">Luke 3:17 NLT</a><br /><a href="/esv/luke/3-17.htm">Luke 3:17 ESV</a><br /><a href="/nasb/luke/3-17.htm">Luke 3:17 NASB</a><br /><a href="/kjv/luke/3-17.htm">Luke 3:17 KJV</a><span class="p"><br /><br /></span><a href="http://bibleapps.com/luke/3-17.htm">Luke 3:17 Bible Apps</a><br /><a href="/luke/3-17.htm">Luke 3:17 Parallel</a><br /><a href="http://bibliaparalela.com/luke/3-17.htm">Luke 3:17 Biblia Paralela</a><br /><a href="http://holybible.com.cn/luke/3-17.htm">Luke 3:17 Chinese Bible</a><br /><a href="http://saintebible.com/luke/3-17.htm">Luke 3:17 French Bible</a><br /><a href="http://bibeltext.com/luke/3-17.htm">Luke 3:17 German Bible</a><span class="p"><br /><br /></span><a href="/">Bible Hub</a><br /></div></div></td></tr></table></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td align="center"><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script><br /><br />  <div id='div-gpt-ad-1529103594582-2'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-3'> </div><br /><br />  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div><br /><br />  <div align="center" id='div-gpt-ad-1531425649696-0'> </div><br /><br /> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script><br /><br /> </div> <div id="left"><a href="../luke/3-16.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Luke 3:16"><img src="/left.png" name="lft" border="0" alt="Luke 3:16" /></a></div><div id="right"><a href="../luke/3-18.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Luke 3:18"><img src="/right.png" name="rght" border="0" alt="Luke 3:18" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div> <div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>