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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Funerary Practices</h1><div class="u-tcGrayDark">12,389 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Funerary Practices</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Funerary_Practices">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Funerary_Practices/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Funerary_Practices/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Funerary_Practices/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Funerary_Practices">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35266846" data-work_id="35266846" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35266846/Natascha_Mehler_Der_Matzleinsdorfer_Friedhof_in_Wien_1784_1879_">Natascha Mehler, Der Matzleinsdorfer Friedhof in Wien (1784-1879).</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Im Jahr 2010 fand im Zuge der Neuerrichtung des Wiener Hauptbahnhofes in der Landgutgasse im 10. Wiener Gemeindebezirk eine Ausgrabung auf dem Gelände des ehemaligen Matzleinsdorfer Friedhofs statt. Dieser Friedhof war einer der fünf... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35266846" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Im Jahr 2010 fand im Zuge der Neuerrichtung des Wiener Hauptbahnhofes in der Landgutgasse im 10. Wiener Gemeindebezirk eine Ausgrabung auf dem Gelände des ehemaligen Matzleinsdorfer Friedhofs statt. Dieser Friedhof war einer der fünf ehemaligen kommunalen Friedhöfe, die im Zuge der Friedhofs- und Begräbnisreformen Kaiser Josephs II. im Jahr 1784 vor den Toren der Stadt Wien entstanden. Der Band präsentiert die Ergebnisse der archäologischen Ausgrabung. Die aufgefundenen verstorbenen Individuen konnten mit Hilfe von Schriftquellen namentlich identifiziert werden.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35266846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fedca3a3fb69f699a2a6424f52907f73" rel="nofollow" data-download="{"attachment_id":55127218,"asset_id":35266846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/55127218/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="147697" href="https://uni-tuebingen.academia.edu/NataschaMehler">Natascha Mehler</a><script data-card-contents-for-user="147697" type="text/json">{"id":147697,"first_name":"Natascha","last_name":"Mehler","domain_name":"uni-tuebingen","page_name":"NataschaMehler","display_name":"Natascha Mehler","profile_url":"https://uni-tuebingen.academia.edu/NataschaMehler?f_ri=57161","photo":"https://0.academia-photos.com/147697/39045/36413736/s65_natascha.mehler.jpg"}</script></span></span></li><li class="js-paper-rank-work_35266846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35266846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35266846, container: ".js-paper-rank-work_35266846", }); 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Cultures","url":"https://www.academia.edu/Documents/in/East_Asian_Languages_and_Cultures?f_ri=57161"},{"id":131245,"name":"East Asian Art history","url":"https://www.academia.edu/Documents/in/East_Asian_Art_history?f_ri=57161"},{"id":287408,"name":"East Asian Religions","url":"https://www.academia.edu/Documents/in/East_Asian_Religions?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_24835567 coauthored" data-work_id="24835567" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/24835567/Gathered_in_Death_Archaeological_and_Ethnological_perspectives_on_Collective_Burial_and_Social_Organization">Gathered in Death. Archaeological and Ethnological perspectives on Collective Burial and Social Organization</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Louvain-la-Neuve, 8-9 december 2016 Collective tombs were widespread in the Near East and Europe during the Neolithic and the Bronze Age, up to the point that their proliferation and diffusion in the late 4 th millennium BC was singled... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_24835567" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Louvain-la-Neuve, 8-9 december 2016 Collective tombs were widespread in the Near East and Europe during the Neolithic and the Bronze Age, up to the point that their proliferation and diffusion in the late 4 th millennium BC was singled out as a «phenomenon». For example, 6000 Neolithic collective burials have been identified in France 1 and it is by far the most common type of tomb on Crete during the Early Bronze Age, a situation which strongly contrasts with the mortuary customs of other areas and periods of the Aegean 2. All collective burials are characterized by the successive gathering, during a more or less extended period of time, of several deceased within the same confined space. The treatment of the body, however, as well as the mortuary practices and the rituals associated with collective tombs display much variability. The latter can be architectural, with natural and man-made tombs, subterranean and above-ground structures or apply to funerary treatment with a diversity which includes primary or secondary deposits, cremation and inhumation. It can also imply a variety in the deposition of objects, such as personal belongings, provisions for the journey of the deceased or ceremonial items. Finally, it may also entail various manipulations of bones for tomb cleaning or ritual purposes. Currently, research on collective tombs tends to focus on one of the following issues: 1 Chambon 2003 Les morts dans les sépultures collectives néolithiques en France, CNRS éditions. 2 Herrero 2009 The Minoan fallacy: cultural diversity and mortuary behaviour on Crete at the beginning of the Bronze Age, Oxford Journal of Archaeology 28: 29–57</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/24835567" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b34813ce2d4222b2f2c6b2804efc4861" rel="nofollow" data-download="{"attachment_id":45190801,"asset_id":24835567,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/45190801/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="238947" href="https://uclouvain.academia.edu/JanDriessen">Jan Driessen</a><script data-card-contents-for-user="238947" type="text/json">{"id":238947,"first_name":"Jan","last_name":"Driessen","domain_name":"uclouvain","page_name":"JanDriessen","display_name":"Jan Driessen","profile_url":"https://uclouvain.academia.edu/JanDriessen?f_ri=57161","photo":"https://0.academia-photos.com/238947/52233/57653/s65_jan.driessen.238947"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-24835567">+3</span><div class="hidden js-additional-users-24835567"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://univ-montp3.academia.edu/SchmittAurore">Schmitt Aurore</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://u-bordeaux1.academia.edu/IsabelleCrevecoeur">Isabelle Crevecoeur</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uw.academia.edu/SylvianeD%C3%A9derix">Sylviane Déderix</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-24835567'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-24835567').html(); 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Archaeological and Ethnological perspectives on Collective Burial and Social Organization","created_at":"2016-04-28T01:18:37.423-07:00","url":"https://www.academia.edu/24835567/Gathered_in_Death_Archaeological_and_Ethnological_perspectives_on_Collective_Burial_and_Social_Organization?f_ri=57161","dom_id":"work_24835567","summary":"Louvain-la-Neuve, 8-9 december 2016 Collective tombs were widespread in the Near East and Europe during the Neolithic and the Bronze Age, up to the point that their proliferation and diffusion in the late 4 th millennium BC was singled out as a «phenomenon». For example, 6000 Neolithic collective burials have been identified in France 1 and it is by far the most common type of tomb on Crete during the Early Bronze Age, a situation which strongly contrasts with the mortuary customs of other areas and periods of the Aegean 2. All collective burials are characterized by the successive gathering, during a more or less extended period of time, of several deceased within the same confined space. The treatment of the body, however, as well as the mortuary practices and the rituals associated with collective tombs display much variability. The latter can be architectural, with natural and man-made tombs, subterranean and above-ground structures or apply to funerary treatment with a diversity which includes primary or secondary deposits, cremation and inhumation. It can also imply a variety in the deposition of objects, such as personal belongings, provisions for the journey of the deceased or ceremonial items. Finally, it may also entail various manipulations of bones for tomb cleaning or ritual purposes. Currently, research on collective tombs tends to focus on one of the following issues: 1 Chambon 2003 Les morts dans les sépultures collectives néolithiques en France, CNRS éditions. 2 Herrero 2009 The Minoan fallacy: cultural diversity and mortuary behaviour on Crete at the beginning of the Bronze Age, Oxford Journal of Archaeology 28: 29–57","downloadable_attachments":[{"id":45190801,"asset_id":24835567,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":238947,"first_name":"Jan","last_name":"Driessen","domain_name":"uclouvain","page_name":"JanDriessen","display_name":"Jan Driessen","profile_url":"https://uclouvain.academia.edu/JanDriessen?f_ri=57161","photo":"https://0.academia-photos.com/238947/52233/57653/s65_jan.driessen.238947"},{"id":4951464,"first_name":"Schmitt","last_name":"Aurore","domain_name":"univ-montp3","page_name":"SchmittAurore","display_name":"Schmitt Aurore","profile_url":"https://univ-montp3.academia.edu/SchmittAurore?f_ri=57161","photo":"https://0.academia-photos.com/4951464/2344215/2733156/s65_schmitt.aurore.jpg"},{"id":637679,"first_name":"Isabelle","last_name":"Crevecoeur","domain_name":"u-bordeaux1","page_name":"IsabelleCrevecoeur","display_name":"Isabelle Crevecoeur","profile_url":"https://u-bordeaux1.academia.edu/IsabelleCrevecoeur?f_ri=57161","photo":"https://0.academia-photos.com/637679/219167/129461384/s65_isabelle.crevecoeur.jpg"},{"id":240658,"first_name":"Sylviane","last_name":"Déderix","domain_name":"uw","page_name":"SylvianeDéderix","display_name":"Sylviane Déderix","profile_url":"https://uw.academia.edu/SylvianeD%C3%A9derix?f_ri=57161","photo":"https://0.academia-photos.com/240658/355547/20834759/s65_sylviane.d_derix.jpg"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=57161","nofollow":true},{"id":3790,"name":"Anatolian Archaeology","url":"https://www.academia.edu/Documents/in/Anatolian_Archaeology?f_ri=57161","nofollow":true},{"id":4997,"name":"Mesolithic Archaeology","url":"https://www.academia.edu/Documents/in/Mesolithic_Archaeology?f_ri=57161","nofollow":true},{"id":6903,"name":"Thanatology","url":"https://www.academia.edu/Documents/in/Thanatology?f_ri=57161","nofollow":true},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161"},{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=57161"},{"id":12795,"name":"Social Archaeology","url":"https://www.academia.edu/Documents/in/Social_Archaeology?f_ri=57161"},{"id":17391,"name":"Megalithic Monuments","url":"https://www.academia.edu/Documents/in/Megalithic_Monuments?f_ri=57161"},{"id":18032,"name":"Aegean Prehistory (Archaeology)","url":"https://www.academia.edu/Documents/in/Aegean_Prehistory_Archaeology_?f_ri=57161"},{"id":25607,"name":"Megaliths (Archaeology)","url":"https://www.academia.edu/Documents/in/Megaliths_Archaeology_?f_ri=57161"},{"id":25663,"name":"Aegean Archaeology","url":"https://www.academia.edu/Documents/in/Aegean_Archaeology?f_ri=57161"},{"id":32780,"name":"Mediterranean archaeology","url":"https://www.academia.edu/Documents/in/Mediterranean_archaeology?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":74968,"name":"Madagascar","url":"https://www.academia.edu/Documents/in/Madagascar?f_ri=57161"},{"id":360838,"name":"Lower Danube Archaeology","url":"https://www.academia.edu/Documents/in/Lower_Danube_Archaeology?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11946026" data-work_id="11946026" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11946026/Incorporating_All_for_One_The_First_Emperor_s_Tomb_Mound">Incorporating All for One: The First Emperor’s Tomb Mound</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The towering earthen mound standing at the center of the First Emperor of Qin, Qin Shihuangdi's (- B.C.E.) Lishan necropolis at present-day Lintong in Xi'an, Shaanxi province was arguably the single greatest burial marker in ancient... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11946026" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The towering earthen mound standing at the center of the First Emperor of Qin, Qin Shihuangdi's (- B.C.E.) Lishan necropolis at present-day Lintong in Xi'an, Shaanxi province was arguably the single greatest burial marker in ancient China. For centuries, this gigantic unopened monument has sparked curiosity and aroused interest among people regarding its nature. Without physically damaging the target, in - Chinese archaeologists used a new geophysical remote sensor to scan the surface of the mound, digitally probed into its inner structure, and detected a nine-stepped wall that bounds an aboveground burial shaft stretching down deep into the ground. This novel structure begs the following questions: what are the basic elements of this tomb mound, how do they work together within a coherent plan, and why was it made?</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11946026" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0a21f0780d661f4c3c7c608b484ce30d" rel="nofollow" data-download="{"attachment_id":37570218,"asset_id":11946026,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37570218/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1097267" href="https://brynmawr.academia.edu/JieShi%E6%96%BD%E5%82%91">Jie Shi 施傑</a><script data-card-contents-for-user="1097267" type="text/json">{"id":1097267,"first_name":"Jie","last_name":"Shi 施傑","domain_name":"brynmawr","page_name":"JieShi施傑","display_name":"Jie Shi 施傑","profile_url":"https://brynmawr.academia.edu/JieShi%E6%96%BD%E5%82%91?f_ri=57161","photo":"https://0.academia-photos.com/1097267/8862454/18634009/s65_jie.shi_.jpg"}</script></span></span></li><li class="js-paper-rank-work_11946026 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11946026"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11946026, container: ".js-paper-rank-work_11946026", }); 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Lishan necropolis at present-day Lintong in Xi'an, Shaanxi province was arguably the single greatest burial marker in ancient China. For centuries, this gigantic unopened monument has sparked curiosity and aroused interest among people regarding its nature. Without physically damaging the target, in - Chinese archaeologists used a new geophysical remote sensor to scan the surface of the mound, digitally probed into its inner structure, and detected a nine-stepped wall that bounds an aboveground burial shaft stretching down deep into the ground. This novel structure begs the following questions: what are the basic elements of this tomb mound, how do they work together within a coherent plan, and why was it made?","downloadable_attachments":[{"id":37570218,"asset_id":11946026,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1097267,"first_name":"Jie","last_name":"Shi 施傑","domain_name":"brynmawr","page_name":"JieShi施傑","display_name":"Jie Shi 施傑","profile_url":"https://brynmawr.academia.edu/JieShi%E6%96%BD%E5%82%91?f_ri=57161","photo":"https://0.academia-photos.com/1097267/8862454/18634009/s65_jie.shi_.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true},{"id":915,"name":"Art History","url":"https://www.academia.edu/Documents/in/Art_History?f_ri=57161","nofollow":true},{"id":2190,"name":"Chinese Studies","url":"https://www.academia.edu/Documents/in/Chinese_Studies?f_ri=57161","nofollow":true},{"id":2473,"name":"Material Culture Studies","url":"https://www.academia.edu/Documents/in/Material_Culture_Studies?f_ri=57161","nofollow":true},{"id":8223,"name":"East Asian Studies","url":"https://www.academia.edu/Documents/in/East_Asian_Studies?f_ri=57161"},{"id":8228,"name":"Chinese Art","url":"https://www.academia.edu/Documents/in/Chinese_Art?f_ri=57161"},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161"},{"id":10158,"name":"East Asian Archaeology","url":"https://www.academia.edu/Documents/in/East_Asian_Archaeology?f_ri=57161"},{"id":24516,"name":"Chinese archaeology","url":"https://www.academia.edu/Documents/in/Chinese_archaeology?f_ri=57161"},{"id":24517,"name":"Early China","url":"https://www.academia.edu/Documents/in/Early_China?f_ri=57161"},{"id":39726,"name":"Funerary Architecture","url":"https://www.academia.edu/Documents/in/Funerary_Architecture?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":131245,"name":"East Asian Art history","url":"https://www.academia.edu/Documents/in/East_Asian_Art_history?f_ri=57161"},{"id":389437,"name":"Qin dynasty","url":"https://www.academia.edu/Documents/in/Qin_dynasty?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30553525 coauthored" data-work_id="30553525" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30553525/Romans_Christians_and_pilgrims_at_Hierapolis_in_Phrygia_in_J_R_Brandt_et_al_eds_Changes_in_funerary_practices_and_mental_processes_Life_and_death_in_Asia_minor_in_hell_enistic_roman_and_byzantine_times_Studies_in_archaeology_and_bioarchaeology_10_Oxbow_Oxford_2017">Romans, Christians, and pilgrims at Hierapolis in Phrygia, in: J. R. Brandt et al (eds), Changes in funerary practices and mental processes. Life and death in Asia minor in hell enistic, roman, and byzantine times. Studies in archaeology and bioarchaeology 10, Oxbow: Oxford 2017.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Hardback Edition: ISBN 978-1-78570-359-1 Digital Edition: ISBN 978-1-78570-360-7 (epub) Hardback Edition: ISBN 978-1-78570-359-1 Digital Edition: ISBN 978-1-78570-360-7 (epub)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30553525" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="420b9d9019288f7af331929ee9a1c0bd" rel="nofollow" data-download="{"attachment_id":61660911,"asset_id":30553525,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/61660911/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="856324" href="https://norskfolkemuseum.academia.edu/SvenAhrens">Sven Ahrens</a><script data-card-contents-for-user="856324" type="text/json">{"id":856324,"first_name":"Sven","last_name":"Ahrens","domain_name":"norskfolkemuseum","page_name":"SvenAhrens","display_name":"Sven Ahrens","profile_url":"https://norskfolkemuseum.academia.edu/SvenAhrens?f_ri=57161","photo":"https://0.academia-photos.com/856324/327692/15303104/s65_sven.ahrens.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-30553525">+1</span><div class="hidden js-additional-users-30553525"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://uio.academia.edu/CamillaCecilieWenn">Camilla Cecilie Wenn</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-30553525'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-30553525').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30553525 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30553525"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30553525; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30553525]").text(description); $(".js-view-count-work_30553525").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30553525").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30553525"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="14641" rel="nofollow" href="https://www.academia.edu/Documents/in/Byzantine_Archaeology">Byzantine Archaeology</a>, <script data-card-contents-for-ri="14641" type="text/json">{"id":14641,"name":"Byzantine Archaeology","url":"https://www.academia.edu/Documents/in/Byzantine_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="17562" rel="nofollow" href="https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_">Death and Burial (Archaeology)</a>, <script data-card-contents-for-ri="17562" type="text/json">{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="24940" rel="nofollow" href="https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_">Burial Practices (Archaeology)</a><script data-card-contents-for-ri="24940" type="text/json">{"id":24940,"name":"Burial Practices (Archaeology)","url":"https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30553525]'), work: {"id":30553525,"title":"Romans, Christians, and pilgrims at Hierapolis in Phrygia, in: J. R. Brandt et al (eds), Changes in funerary practices and mental processes. Life and death in Asia minor in hell enistic, roman, and byzantine times. Studies in archaeology and bioarchaeology 10, Oxbow: Oxford 2017.","created_at":"2016-12-21T03:04:53.174-08:00","url":"https://www.academia.edu/30553525/Romans_Christians_and_pilgrims_at_Hierapolis_in_Phrygia_in_J_R_Brandt_et_al_eds_Changes_in_funerary_practices_and_mental_processes_Life_and_death_in_Asia_minor_in_hell_enistic_roman_and_byzantine_times_Studies_in_archaeology_and_bioarchaeology_10_Oxbow_Oxford_2017?f_ri=57161","dom_id":"work_30553525","summary":"Hardback Edition: ISBN 978-1-78570-359-1 Digital Edition: ISBN 978-1-78570-360-7 (epub) Hardback Edition: ISBN 978-1-78570-359-1 Digital Edition: ISBN 978-1-78570-360-7 (epub)","downloadable_attachments":[{"id":61660911,"asset_id":30553525,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":856324,"first_name":"Sven","last_name":"Ahrens","domain_name":"norskfolkemuseum","page_name":"SvenAhrens","display_name":"Sven Ahrens","profile_url":"https://norskfolkemuseum.academia.edu/SvenAhrens?f_ri=57161","photo":"https://0.academia-photos.com/856324/327692/15303104/s65_sven.ahrens.jpg"},{"id":3479811,"first_name":"Camilla Cecilie","last_name":"Wenn","domain_name":"uio","page_name":"CamillaCecilieWenn","display_name":"Camilla Cecilie Wenn","profile_url":"https://uio.academia.edu/CamillaCecilieWenn?f_ri=57161","photo":"https://0.academia-photos.com/3479811/1182722/1482737/s65_camilla_cecilie.wenn.jpg"}],"research_interests":[{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":14641,"name":"Byzantine Archaeology","url":"https://www.academia.edu/Documents/in/Byzantine_Archaeology?f_ri=57161","nofollow":true},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=57161","nofollow":true},{"id":24940,"name":"Burial Practices (Archaeology)","url":"https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_?f_ri=57161","nofollow":true},{"id":29276,"name":"Hellenistic and Roman Asia Minor","url":"https://www.academia.edu/Documents/in/Hellenistic_and_Roman_Asia_Minor?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":102188,"name":"Archaeology of death and burial","url":"https://www.academia.edu/Documents/in/Archaeology_of_death_and_burial?f_ri=57161"},{"id":123009,"name":"Burial Customs","url":"https://www.academia.edu/Documents/in/Burial_Customs?f_ri=57161"},{"id":237612,"name":"Roman and Byzantine Asia Minor","url":"https://www.academia.edu/Documents/in/Roman_and_Byzantine_Asia_Minor?f_ri=57161"},{"id":634974,"name":"Roman Archaeology","url":"https://www.academia.edu/Documents/in/Roman_Archaeology?f_ri=57161"},{"id":912273,"name":"Medieval Funeral Monuments and Burial Rites of the Byzantine Period","url":"https://www.academia.edu/Documents/in/Medieval_Funeral_Monuments_and_Burial_Rites_of_the_Byzantine_Period?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_26627703 coauthored" data-work_id="26627703" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/26627703/Les_n%C3%A9cropoles_de_Marolles_sur_Seine">Les nécropoles de Marolles-sur-Seine</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Depuis une cinquantaine d'années, les plaines alluviales de la Seine et de l'Yonne, sont l'objet d'une extraction systématique des sables et des graviers. Sur les 16 000 ha que comptent ces fonds de vallée, dans leur partie... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_26627703" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Depuis une cinquantaine d'années, les plaines alluviales de la Seine et de l'Yonne, sont l'objet d'une extraction systématique des sables et des graviers. Sur les 16 000 ha que comptent ces fonds de vallée, dans leur partie seine-et-marnaise, près de 3 500 ha ont déjà été exploités et forment une multitude de plans d'eau. Si tout un chacun peut aisément voir cette modification rapide et permanente du paysage, la disparition des traces qui permettent d'établir sa genèse et son évolution, est beaucoup moins perceptible. Le potentiel archéologique de ces deux plaines a très tôt été pris en compte grâce aux prospections aériennes et au suivi archéologique des carrières. Ce dernier s'est progressivement développé à partir de 1959, grâce à la disponibilité de bénévoles, puis de façon systématique et professionnelle dès 1978, à l'initiative de la Direction des Antiquités préhistoriques d'Ile-de-France et du Conseil Général de Seine-et-Marne. Le contrôle régulier des terrassements sur environ 2 700 ha pendant près de 40 ans, a mis en évidence de très nombreux témoins d'occupations humaines s'échelonnant du Paléolithique supérieur (il y a 15 000 ans) à l'époque moderne (XVIIIe siècle). L'âge du Bronze et notamment sa phase finale (du XIVe au VIIIe siècle avant notre ère) est une période particulièrement bien documentée, tant dans le domaine domestique que dans celui des pratiques rituelles et funéraires, comme le montrent les nombreux sites repérés ou fouillés sur le territoire de Marolles-sur-Seine.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/26627703" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cd090b0467801b33935f28a950110508" rel="nofollow" data-download="{"attachment_id":46912746,"asset_id":26627703,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46912746/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1296255" href="https://inrap.academia.edu/RebeccaPeake">Rebecca Peake</a><script data-card-contents-for-user="1296255" type="text/json">{"id":1296255,"first_name":"Rebecca","last_name":"Peake","domain_name":"inrap","page_name":"RebeccaPeake","display_name":"Rebecca Peake","profile_url":"https://inrap.academia.edu/RebeccaPeake?f_ri=57161","photo":"https://0.academia-photos.com/1296255/477663/2530078/s65_rebecca.peake.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-26627703">+1</span><div class="hidden js-additional-users-26627703"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://independent.academia.edu/PatrickGOUGE">Patrick GOUGE</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-26627703'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-26627703').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_26627703 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="26627703"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 26627703; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=26627703]").text(description); $(".js-view-count-work_26627703").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_26627703").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="26627703"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">2</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="21432" rel="nofollow" href="https://www.academia.edu/Documents/in/Late_Bronze_Age_archaeology">Late Bronze Age archaeology</a>, <script data-card-contents-for-ri="21432" type="text/json">{"id":21432,"name":"Late Bronze Age archaeology","url":"https://www.academia.edu/Documents/in/Late_Bronze_Age_archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a><script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=26627703]'), work: {"id":26627703,"title":"Les nécropoles de Marolles-sur-Seine","created_at":"2016-06-30T05:06:48.272-07:00","url":"https://www.academia.edu/26627703/Les_n%C3%A9cropoles_de_Marolles_sur_Seine?f_ri=57161","dom_id":"work_26627703","summary":"Depuis une cinquantaine d'années, les plaines alluviales de la Seine et de l'Yonne, sont l'objet d'une extraction systématique des sables et des graviers. Sur les 16 000 ha que comptent ces fonds de vallée, dans leur partie seine-et-marnaise, près de 3 500 ha ont déjà été exploités et forment une multitude de plans d'eau. Si tout un chacun peut aisément voir cette modification rapide et permanente du paysage, la disparition des traces qui permettent d'établir sa genèse et son évolution, est beaucoup moins perceptible. Le potentiel archéologique de ces deux plaines a très tôt été pris en compte grâce aux prospections aériennes et au suivi archéologique des carrières. Ce dernier s'est progressivement développé à partir de 1959, grâce à la disponibilité de bénévoles, puis de façon systématique et professionnelle dès 1978, à l'initiative de la Direction des Antiquités préhistoriques d'Ile-de-France et du Conseil Général de Seine-et-Marne. Le contrôle régulier des terrassements sur environ 2 700 ha pendant près de 40 ans, a mis en évidence de très nombreux témoins d'occupations humaines s'échelonnant du Paléolithique supérieur (il y a 15 000 ans) à l'époque moderne (XVIIIe siècle). L'âge du Bronze et notamment sa phase finale (du XIVe au VIIIe siècle avant notre ère) est une période particulièrement bien documentée, tant dans le domaine domestique que dans celui des pratiques rituelles et funéraires, comme le montrent les nombreux sites repérés ou fouillés sur le territoire de Marolles-sur-Seine.","downloadable_attachments":[{"id":46912746,"asset_id":26627703,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1296255,"first_name":"Rebecca","last_name":"Peake","domain_name":"inrap","page_name":"RebeccaPeake","display_name":"Rebecca Peake","profile_url":"https://inrap.academia.edu/RebeccaPeake?f_ri=57161","photo":"https://0.academia-photos.com/1296255/477663/2530078/s65_rebecca.peake.jpg"},{"id":40196995,"first_name":"Patrick","last_name":"GOUGE","domain_name":"independent","page_name":"PatrickGOUGE","display_name":"Patrick GOUGE","profile_url":"https://independent.academia.edu/PatrickGOUGE?f_ri=57161","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":21432,"name":"Late Bronze Age archaeology","url":"https://www.academia.edu/Documents/in/Late_Bronze_Age_archaeology?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_73367794" data-work_id="73367794" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/73367794/BURIALS_OF_THE_FALLEN_IN_ANCIENT_GREECE">BURIALS OF THE FALLEN IN ANCIENT GREECE</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The paper evaluates works of ancient authors who mention and provide details of the burial of fallen soldiers in ancient Greece, and then it compares them with preserved archaeological finds. Textual analysis shows a long-term tradition... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_73367794" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The paper evaluates works of ancient authors who mention and provide details of the burial of fallen soldiers in ancient Greece, and then it compares them with preserved archaeological finds. Textual analysis shows a long-term tradition of war graves on battlefields. The commanders of the troops provided funeral services in the first place, as the extradition request of bodies was equal to the recognition of defeat. In most cases both sides had enough time to take care of their fallen after the battle, but there were exceptions when the last honors were rather provisional. In addition to burial directly on the battlefield, it seems that, depending on the circumstances, the removal of the remains to the hometown or burial outside the battlefield and outside the home also applies. The tombstones could have various forms, in the case of collective burials, tumuli with stelae bearing the names of the deceased were preferred, in the case of burial of military commanders, tombstones took the form of a monumental statue. Cremation burial is thought to have prevailed over inhumation.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/73367794" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6af4cec69e1145e99c8c7ee4024aecc0" rel="nofollow" data-download="{"attachment_id":81915236,"asset_id":73367794,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/81915236/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="402688" href="https://versita.academia.edu/LuciaNovakova">Lucia Novakova</a><script data-card-contents-for-user="402688" type="text/json">{"id":402688,"first_name":"Lucia","last_name":"Novakova","domain_name":"versita","page_name":"LuciaNovakova","display_name":"Lucia Novakova","profile_url":"https://versita.academia.edu/LuciaNovakova?f_ri=57161","photo":"https://0.academia-photos.com/402688/126155/36356885/s65_lucia.novakova.jpg"}</script></span></span></li><li class="js-paper-rank-work_73367794 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="73367794"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 73367794, container: ".js-paper-rank-work_73367794", }); 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Textual analysis shows a long-term tradition of war graves on battlefields. The commanders of the troops provided funeral services in the first place, as the extradition request of bodies was equal to the recognition of defeat. In most cases both sides had enough time to take care of their fallen after the battle, but there were exceptions when the last honors were rather provisional. In addition to burial directly on the battlefield, it seems that, depending on the circumstances, the removal of the remains to the hometown or burial outside the battlefield and outside the home also applies. The tombstones could have various forms, in the case of collective burials, tumuli with stelae bearing the names of the deceased were preferred, in the case of burial of military commanders, tombstones took the form of a monumental statue. Cremation burial is thought to have prevailed over inhumation.","downloadable_attachments":[{"id":81915236,"asset_id":73367794,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":402688,"first_name":"Lucia","last_name":"Novakova","domain_name":"versita","page_name":"LuciaNovakova","display_name":"Lucia Novakova","profile_url":"https://versita.academia.edu/LuciaNovakova?f_ri=57161","photo":"https://0.academia-photos.com/402688/126155/36356885/s65_lucia.novakova.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=57161","nofollow":true},{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=57161","nofollow":true},{"id":816,"name":"Classics","url":"https://www.academia.edu/Documents/in/Classics?f_ri=57161","nofollow":true},{"id":3291,"name":"History and Classical tradition 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data-work_id="78881931" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/78881931/Femmes_et_fun%C3%A9railles_publiques_dans_lantiquit%C3%A9_gr%C3%A9co_romaine">Femmes et funérailles publiques dans l'antiquité gréco-romaine</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/78881931" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3f6feadf8db7a432eabd9f987607762e" rel="nofollow" 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el: $('*[data-has-card-for-ri-list=78881931]'), work: {"id":78881931,"title":"Femmes et funérailles publiques dans l'antiquité gréco-romaine","created_at":"2022-05-09T12:17:22.281-07:00","url":"https://www.academia.edu/78881931/Femmes_et_fun%C3%A9railles_publiques_dans_lantiquit%C3%A9_gr%C3%A9co_romaine?f_ri=57161","dom_id":"work_78881931","summary":null,"downloadable_attachments":[{"id":85771371,"asset_id":78881931,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3484249,"first_name":"Regula","last_name":"Frei-Stolba","domain_name":"unil","page_name":"RFreiStolba","display_name":"Regula Frei-Stolba","profile_url":"https://unil.academia.edu/RFreiStolba?f_ri=57161","photo":"https://0.academia-photos.com/3484249/1185078/1485297/s65_regula.frei-stolba.jpg"}],"research_interests":[{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=57161","nofollow":true},{"id":3266,"name":"Hellenistic History","url":"https://www.academia.edu/Documents/in/Hellenistic_History?f_ri=57161","nofollow":true},{"id":23555,"name":"Roman Empire","url":"https://www.academia.edu/Documents/in/Roman_Empire?f_ri=57161","nofollow":true},{"id":29276,"name":"Hellenistic and Roman Asia Minor","url":"https://www.academia.edu/Documents/in/Hellenistic_and_Roman_Asia_Minor?f_ri=57161","nofollow":true},{"id":49663,"name":"Women and Gender Studies","url":"https://www.academia.edu/Documents/in/Women_and_Gender_Studies?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12165645" data-work_id="12165645" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" rel="nofollow" href="https://www.academia.edu/12165645/2_02_Scarduelli_P_Nutrire_i_defunti_nutrire_gli_ospiti_offerte_e_doni_nei_riti_funerari_dei_Toraja_e_dei_Tlingit_ABSTRACT_ESPANSO_in_Nizzo_V_ed_Archeologia_e_Antropologia_della_Morte_forthcoming">2.02-Scarduelli P., Nutrire i defunti, nutrire gli ospiti: offerte e doni nei riti funerari dei Toraja e dei Tlingit, ABSTRACT ESPANSO, in Nizzo V. (ed.), Archeologia e Antropologia della Morte, forthcoming</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Among the Toraja of Sulawesi and the Tlingit of British Columbia guests play a key symbolic and social role in the funerary rituals because they are deemed to be necessary to set up a relationship with the dead. The central phase of the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12165645" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Among the Toraja of Sulawesi and the Tlingit of British Columbia guests play a key symbolic and social  role in the funerary rituals because they are deemed to be necessary to set up a relationship with the dead. The central phase of the Toraja funerals is the ritual killing of several buffaloes followed by the distribution of their meat to the guests. The Toraja believe that the gift of meat reaches the ancestors; in this way ‘to feed’ the guests means ‘to feed’ the dead. Such a three-cornered relationship (hosts - guests- dead) may be found also among the Tlingit: during the funerary potlatch the dead’s kins invite the in-laws and offer them many presents which ‘reach’ the dead’s soul.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12165645" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="35b0eca08e266109cc84385e21541a40" rel="nofollow" data-download="{"attachment_id":37467778,"asset_id":12165645,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37467778/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="329020" rel="nofollow" href="https://sumitalia.academia.edu/ValentinoNizzo">Valentino Nizzo</a><script data-card-contents-for-user="329020" type="text/json">{"id":329020,"first_name":"Valentino","last_name":"Nizzo","domain_name":"sumitalia","page_name":"ValentinoNizzo","display_name":"Valentino Nizzo","profile_url":"https://sumitalia.academia.edu/ValentinoNizzo?f_ri=57161","photo":"https://0.academia-photos.com/329020/92018/3127941/s65_valentino.nizzo.jpg"}</script></span></span></li><li class="js-paper-rank-work_12165645 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12165645"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12165645, container: ".js-paper-rank-work_12165645", }); 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(ed.), Archeologia e Antropologia della Morte, forthcoming","created_at":"2015-04-30T07:00:51.698-07:00","url":"https://www.academia.edu/12165645/2_02_Scarduelli_P_Nutrire_i_defunti_nutrire_gli_ospiti_offerte_e_doni_nei_riti_funerari_dei_Toraja_e_dei_Tlingit_ABSTRACT_ESPANSO_in_Nizzo_V_ed_Archeologia_e_Antropologia_della_Morte_forthcoming?f_ri=57161","dom_id":"work_12165645","summary":"Among the Toraja of Sulawesi and the Tlingit of British Columbia guests play a key symbolic and social role in the funerary rituals because they are deemed to be necessary to set up a relationship with the dead. The central phase of the Toraja funerals is the ritual killing of several buffaloes followed by the distribution of their meat to the guests. The Toraja believe that the gift of meat reaches the ancestors; in this way ‘to feed’ the guests means ‘to feed’ the dead. Such a three-cornered relationship (hosts - guests- dead) may be found also among the Tlingit: during the funerary potlatch the dead’s kins invite the in-laws and offer them many presents which ‘reach’ the dead’s soul. ","downloadable_attachments":[{"id":37467778,"asset_id":12165645,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":329020,"first_name":"Valentino","last_name":"Nizzo","domain_name":"sumitalia","page_name":"ValentinoNizzo","display_name":"Valentino Nizzo","profile_url":"https://sumitalia.academia.edu/ValentinoNizzo?f_ri=57161","photo":"https://0.academia-photos.com/329020/92018/3127941/s65_valentino.nizzo.jpg"}],"research_interests":[{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":66117,"name":"Cult of the dead","url":"https://www.academia.edu/Documents/in/Cult_of_the_dead?f_ri=57161","nofollow":true},{"id":317977,"name":"Funerary Rituals","url":"https://www.academia.edu/Documents/in/Funerary_Rituals?f_ri=57161","nofollow":true},{"id":480498,"name":"Tlingit Indians","url":"https://www.academia.edu/Documents/in/Tlingit_Indians?f_ri=57161"},{"id":585330,"name":"Potlatch","url":"https://www.academia.edu/Documents/in/Potlatch?f_ri=57161"},{"id":1211635,"name":"Toraja Culture","url":"https://www.academia.edu/Documents/in/Toraja_Culture?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_48802360" data-work_id="48802360" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/48802360/Colonial_entanglements_and_cultic_heterogeneity_on_Romes_Germanic_frontier">Colonial entanglements and cultic heterogeneity on Rome's Germanic frontier</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Roman expansion into the Rhineland was followed by centuries of religious entanglements that involved the interactions of individuals and communities with a variety of backgrounds, interests and agendas, and, over time, an array of cultic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_48802360" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Roman expansion into the Rhineland was followed by centuries of religious entanglements that involved the interactions of individuals and communities with a variety of backgrounds, interests and agendas, and, over time, an array of cultic narratives and practices was maintained, transformed and abandoned.. The notion of cultic heterogeneity used in this discussion is informed by the perception that all social constructs are reproduced through continuous affirmation vis-àvis extent alternatives. Cultic discourse is inherently heterogeneous due to the discrepant attitudes, abilities and actions of situated agents. This will be explored by considering the symbolic narratives and ritual practices associated with the Hercules Magusanus cult on Rome's Germanic frontier.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/48802360" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="6ec1365cb383554b205a1c7e34c68878" rel="nofollow" data-download="{"attachment_id":67232814,"asset_id":48802360,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67232814/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="322431" href="https://virginia.academia.edu/KarimMata">Karim Mata</a><script data-card-contents-for-user="322431" type="text/json">{"id":322431,"first_name":"Karim","last_name":"Mata","domain_name":"virginia","page_name":"KarimMata","display_name":"Karim Mata","profile_url":"https://virginia.academia.edu/KarimMata?f_ri=57161","photo":"https://0.academia-photos.com/322431/94589/106239/s65_karim.mata.jpg"}</script></span></span></li><li class="js-paper-rank-work_48802360 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="48802360"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 48802360, container: ".js-paper-rank-work_48802360", }); 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The notion of cultic heterogeneity used in this discussion is informed by the perception that all social constructs are reproduced through continuous affirmation vis-àvis extent alternatives. Cultic discourse is inherently heterogeneous due to the discrepant attitudes, abilities and actions of situated agents. This will be explored by considering the symbolic narratives and ritual practices associated with the Hercules Magusanus cult on Rome's Germanic frontier.","downloadable_attachments":[{"id":67232814,"asset_id":48802360,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":322431,"first_name":"Karim","last_name":"Mata","domain_name":"virginia","page_name":"KarimMata","display_name":"Karim Mata","profile_url":"https://virginia.academia.edu/KarimMata?f_ri=57161","photo":"https://0.academia-photos.com/322431/94589/106239/s65_karim.mata.jpg"}],"research_interests":[{"id":3155,"name":"Complexity Theory","url":"https://www.academia.edu/Documents/in/Complexity_Theory?f_ri=57161","nofollow":true},{"id":5538,"name":"Discourse","url":"https://www.academia.edu/Documents/in/Discourse?f_ri=57161","nofollow":true},{"id":6556,"name":"Colonialism","url":"https://www.academia.edu/Documents/in/Colonialism?f_ri=57161","nofollow":true},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":10104,"name":"Ancient Religion","url":"https://www.academia.edu/Documents/in/Ancient_Religion?f_ri=57161"},{"id":18821,"name":"Archaeological Theory","url":"https://www.academia.edu/Documents/in/Archaeological_Theory?f_ri=57161"},{"id":19335,"name":"Ancient myth and religion","url":"https://www.academia.edu/Documents/in/Ancient_myth_and_religion?f_ri=57161"},{"id":25416,"name":"Archaeology of Ritual and Magic","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual_and_Magic?f_ri=57161"},{"id":30010,"name":"Empire","url":"https://www.academia.edu/Documents/in/Empire?f_ri=57161"},{"id":33326,"name":"Archaeology of Ritual","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual?f_ri=57161"},{"id":49082,"name":"Frontiers of the Roman Empire","url":"https://www.academia.edu/Documents/in/Frontiers_of_the_Roman_Empire?f_ri=57161"},{"id":53034,"name":"Cultural hybridity","url":"https://www.academia.edu/Documents/in/Cultural_hybridity?f_ri=57161"},{"id":53459,"name":"Ancient magic","url":"https://www.academia.edu/Documents/in/Ancient_magic?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":58841,"name":"Greek and Roman Epigraphy","url":"https://www.academia.edu/Documents/in/Greek_and_Roman_Epigraphy?f_ri=57161"},{"id":79983,"name":"Cult","url":"https://www.academia.edu/Documents/in/Cult?f_ri=57161"},{"id":80984,"name":"Cultic Studies","url":"https://www.academia.edu/Documents/in/Cultic_Studies?f_ri=57161"},{"id":99204,"name":"Emperor worship and Roman religion","url":"https://www.academia.edu/Documents/in/Emperor_worship_and_Roman_religion?f_ri=57161"},{"id":619396,"name":"Anthropology of Religion","url":"https://www.academia.edu/Documents/in/Anthropology_of_Religion?f_ri=57161"},{"id":977188,"name":"Graeco Roman Religion","url":"https://www.academia.edu/Documents/in/Graeco_Roman_Religion?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28620086" data-work_id="28620086" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28620086/Thompson_T_J_U_J_Szigeti_R_L_Gowland_and_R_E_Witcher_2016_Death_on_the_frontier_military_cremation_practices_in_the_north_of_Roman_Britain_Journal_of_Archaeological_Science_Reports_10_828_836">Thompson, T.J.U., J. Szigeti, R.L. Gowland & R.E. Witcher (2016) Death on the frontier: military cremation practices in the north of Roman Britain, Journal of Archaeological Science: Reports 10: 828-836.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The study of cremated human remains from archaeological contexts has traditionally been viewed as less valuable than the study of inhumed bodies. However, recent methodological and theoretical developments regarding the taphonomic... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28620086" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The study of cremated human remains from archaeological contexts has traditionally been viewed as less valuable than the study of inhumed bodies. However, recent methodological and theoretical developments regarding the taphonomic processes that transform the human body during cremation have highlighted their potential for understanding past cultural and funerary practices. This study combines the first application of spectroscopic with more traditional methods of studying cremated bone to examine Romano-British contexts, with the aim of better understanding funerary practices along the military frontier. Five Romano-British military sites from northern England (Beckfoot, Carlisle, Herd Hill, Lincoln and Malton) were studied, with remains excavated from a range of cinerary urn contexts. Despite the known heterogeneity of the ethnic composition of the Roman army, analyses revealed a surprising consistency with respect to the cremation practice, implying shared knowledge of pyre procedure and, possibly, a prescribed funerary practice amongst military communities in the Roman North. The consistency within these five northern provincial sites in Britain stands in contrast to cremation contexts from Roman sites elsewhere in Europe, as well as other periods of the British past. The associated material culture recovered from these cremation deposits, however, does provide evidence for differences in dress and bodily display. This contrasts with the homogeneity of the cremation technology and highlights the importance of these individualizing features for signalling identity amongst Roman military communities in Britain.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28620086" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5e92565f9e8ebdb30f62b7a0625a0962" rel="nofollow" data-download="{"attachment_id":51496182,"asset_id":28620086,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51496182/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="90210" href="https://durham.academia.edu/RobertWitcher">Robert Witcher</a><script data-card-contents-for-user="90210" type="text/json">{"id":90210,"first_name":"Robert","last_name":"Witcher","domain_name":"durham","page_name":"RobertWitcher","display_name":"Robert Witcher","profile_url":"https://durham.academia.edu/RobertWitcher?f_ri=57161","photo":"https://0.academia-photos.com/90210/17500530/17573727/s65_robert.witcher.jpg"}</script></span></span></li><li class="js-paper-rank-work_28620086 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28620086"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28620086, container: ".js-paper-rank-work_28620086", }); 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$(".js-view-count[data-work-id=28620086]").text(description); $(".js-view-count-work_28620086").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_28620086").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="28620086"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="7871" rel="nofollow" href="https://www.academia.edu/Documents/in/FTIR_spectroscopy">FTIR spectroscopy</a>, <script data-card-contents-for-ri="7871" type="text/json">{"id":7871,"name":"FTIR spectroscopy","url":"https://www.academia.edu/Documents/in/FTIR_spectroscopy?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="15780" rel="nofollow" href="https://www.academia.edu/Documents/in/Taphonomy">Taphonomy</a>, <script data-card-contents-for-ri="15780" type="text/json">{"id":15780,"name":"Taphonomy","url":"https://www.academia.edu/Documents/in/Taphonomy?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="16759" rel="nofollow" href="https://www.academia.edu/Documents/in/Roman_Britain">Roman Britain</a><script data-card-contents-for-ri="16759" type="text/json">{"id":16759,"name":"Roman Britain","url":"https://www.academia.edu/Documents/in/Roman_Britain?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=28620086]'), work: {"id":28620086,"title":"Thompson, T.J.U., J. Szigeti, R.L. Gowland \u0026 R.E. Witcher (2016) Death on the frontier: military cremation practices in the north of Roman Britain, Journal of Archaeological Science: Reports 10: 828-836.","created_at":"2016-09-20T05:07:19.567-07:00","url":"https://www.academia.edu/28620086/Thompson_T_J_U_J_Szigeti_R_L_Gowland_and_R_E_Witcher_2016_Death_on_the_frontier_military_cremation_practices_in_the_north_of_Roman_Britain_Journal_of_Archaeological_Science_Reports_10_828_836?f_ri=57161","dom_id":"work_28620086","summary":"The study of cremated human remains from archaeological contexts has traditionally been viewed as less valuable than the study of inhumed bodies. However, recent methodological and theoretical developments regarding the taphonomic processes that transform the human body during cremation have highlighted their potential for understanding past cultural and funerary practices. This study combines the first application of spectroscopic with more traditional methods of studying cremated bone to examine Romano-British contexts, with the aim of better understanding funerary practices along the military frontier. Five Romano-British military sites from northern England (Beckfoot, Carlisle, Herd Hill, Lincoln and Malton) were studied, with remains excavated from a range of cinerary urn contexts. Despite the known heterogeneity of the ethnic composition of the Roman army, analyses revealed a surprising consistency with respect to the cremation practice, implying shared knowledge of pyre procedure and, possibly, a prescribed funerary practice amongst military communities in the Roman North. The consistency within these five northern provincial sites in Britain stands in contrast to cremation contexts from Roman sites elsewhere in Europe, as well as other periods of the British past. The associated material culture recovered from these cremation deposits, however, does provide evidence for differences in dress and bodily display. This contrasts with the homogeneity of the cremation technology and highlights the importance of these individualizing features for signalling identity amongst Roman military communities in Britain.","downloadable_attachments":[{"id":51496182,"asset_id":28620086,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":90210,"first_name":"Robert","last_name":"Witcher","domain_name":"durham","page_name":"RobertWitcher","display_name":"Robert Witcher","profile_url":"https://durham.academia.edu/RobertWitcher?f_ri=57161","photo":"https://0.academia-photos.com/90210/17500530/17573727/s65_robert.witcher.jpg"}],"research_interests":[{"id":7871,"name":"FTIR spectroscopy","url":"https://www.academia.edu/Documents/in/FTIR_spectroscopy?f_ri=57161","nofollow":true},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":15780,"name":"Taphonomy","url":"https://www.academia.edu/Documents/in/Taphonomy?f_ri=57161","nofollow":true},{"id":16759,"name":"Roman Britain","url":"https://www.academia.edu/Documents/in/Roman_Britain?f_ri=57161","nofollow":true},{"id":21324,"name":"Roman Army","url":"https://www.academia.edu/Documents/in/Roman_Army?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":76631,"name":"Cremation","url":"https://www.academia.edu/Documents/in/Cremation?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_68359848" data-work_id="68359848" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a 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type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1236" rel="nofollow" href="https://www.academia.edu/Documents/in/Art">Art</a>, <script data-card-contents-for-ri="1236" type="text/json">{"id":1236,"name":"Art","url":"https://www.academia.edu/Documents/in/Art?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a><script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=68359848]'), work: {"id":68359848,"title":"New Approaches to a collective 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archeology","url":"https://www.academia.edu/Documents/in/arabian_peninsula_archeology?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2320146" data-work_id="2320146" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2320146/The_Archaeology_of_the_Second_Plague_Pandemic_An_Overview_of_French_Funerary_Contexts">The Archaeology of the Second Plague Pandemic: An Overview of French Funerary Contexts</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Over the last 20 years, several plague mass graves have been unearthed in France, thus enhancing our knowledge of historical plague pandemics. Moreover, recent archaeo-anthropological and palaeoimmunological investigations have shown that... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2320146" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Over the last 20 years, several plague mass graves have been unearthed in France, thus enhancing our knowledge of historical plague pandemics. Moreover, recent archaeo-anthropological and palaeoimmunological investigations have shown that abrupt</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2320146" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="be831e09a6834edd94f857295ffbd2a0" rel="nofollow" data-download="{"attachment_id":39679679,"asset_id":2320146,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39679679/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2937118" href="https://cnrs.academia.edu/SachaKacki">Sacha Kacki</a><script data-card-contents-for-user="2937118" type="text/json">{"id":2937118,"first_name":"Sacha","last_name":"Kacki","domain_name":"cnrs","page_name":"SachaKacki","display_name":"Sacha Kacki","profile_url":"https://cnrs.academia.edu/SachaKacki?f_ri=57161","photo":"https://0.academia-photos.com/2937118/9815428/18705669/s65_sacha.kacki.jpg"}</script></span></span></li><li class="js-paper-rank-work_2320146 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2320146"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2320146, container: ".js-paper-rank-work_2320146", }); 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$(".js-view-count[data-work-id=2320146]").text(description); $(".js-view-count-work_2320146").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_2320146").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="2320146"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8558" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Plague">History of Plague</a>, <script data-card-contents-for-ri="8558" type="text/json">{"id":8558,"name":"History of Plague","url":"https://www.academia.edu/Documents/in/History_of_Plague?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="46788" rel="nofollow" href="https://www.academia.edu/Documents/in/Black_Death">Black Death</a>, <script data-card-contents-for-ri="46788" type="text/json">{"id":46788,"name":"Black Death","url":"https://www.academia.edu/Documents/in/Black_Death?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a><script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=2320146]'), work: {"id":2320146,"title":"The Archaeology of the Second Plague Pandemic: An Overview of French Funerary Contexts","created_at":"2012-12-22T02:36:53.099-08:00","url":"https://www.academia.edu/2320146/The_Archaeology_of_the_Second_Plague_Pandemic_An_Overview_of_French_Funerary_Contexts?f_ri=57161","dom_id":"work_2320146","summary":"Over the last 20 years, several plague mass graves have been unearthed in France, thus enhancing our knowledge of historical plague pandemics. Moreover, recent archaeo-anthropological and palaeoimmunological investigations have shown that abrupt","downloadable_attachments":[{"id":39679679,"asset_id":2320146,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2937118,"first_name":"Sacha","last_name":"Kacki","domain_name":"cnrs","page_name":"SachaKacki","display_name":"Sacha Kacki","profile_url":"https://cnrs.academia.edu/SachaKacki?f_ri=57161","photo":"https://0.academia-photos.com/2937118/9815428/18705669/s65_sacha.kacki.jpg"}],"research_interests":[{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":8558,"name":"History of Plague","url":"https://www.academia.edu/Documents/in/History_of_Plague?f_ri=57161","nofollow":true},{"id":46788,"name":"Black Death","url":"https://www.academia.edu/Documents/in/Black_Death?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":81894,"name":"Middle Ages","url":"https://www.academia.edu/Documents/in/Middle_Ages?f_ri=57161"},{"id":92038,"name":"Mass Graves","url":"https://www.academia.edu/Documents/in/Mass_Graves?f_ri=57161"},{"id":469001,"name":"Prophylaxis","url":"https://www.academia.edu/Documents/in/Prophylaxis?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1070948" data-work_id="1070948" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1070948/_Pr%C3%A1cticas_y_rituales_en_las_%C3%A1reas_funerarias_del_suburbio_oriental_de_Tarraco_">«Prácticas y rituales en las áreas funerarias del suburbio oriental de Tarraco»</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Con el presente estudio pretendemos aproximarnos a la realidad funeraria del suburbio oriental de la ciudad de Tarraco, la capital de la proaincia Hispania Citerior. Durante los últimos decenios, los numerosos trabajos de... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1070948" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Con el presente estudio pretendemos aproximarnos a la realidad funeraria del suburbio oriental de la ciudad de Tarraco, la capital de la proaincia Hispania Citerior. Durante los últimos decenios, los numerosos trabajos de arqueologíaurbana en Tarragona han proporcionado una cantidad ingente de datos relacionados con la ciudad pero sobre todo con sus espacios funerariosl. Esta realidad contrasta con la ausencia de estudios de conjunto que permitan relacionar estos hallazgos entre sí e inter-</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1070948" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d09d7a875350a76426d2ce3aab129882" rel="nofollow" data-download="{"attachment_id":6554194,"asset_id":1070948,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/6554194/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="359764" href="https://independentresearcher.academia.edu/JuditCiuranaPrast">Judit Ciurana Prast</a><script data-card-contents-for-user="359764" type="text/json">{"id":359764,"first_name":"Judit","last_name":"Ciurana Prast","domain_name":"independentresearcher","page_name":"JuditCiuranaPrast","display_name":"Judit Ciurana Prast","profile_url":"https://independentresearcher.academia.edu/JuditCiuranaPrast?f_ri=57161","photo":"https://0.academia-photos.com/359764/200125/233333/s65_judit.ciurana_prast.jpg"}</script></span></span></li><li class="js-paper-rank-work_1070948 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1070948"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1070948, container: ".js-paper-rank-work_1070948", }); 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$(".js-view-count[data-work-id=1070948]").text(description); $(".js-view-count-work_1070948").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1070948").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1070948"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i></div><span class="InlineList-item-text u-textTruncate u-pl6x"><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a><script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (false) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1070948]'), work: {"id":1070948,"title":"«Prácticas y rituales en las áreas funerarias del suburbio oriental de Tarraco»","created_at":"2011-11-06T22:04:05.580-08:00","url":"https://www.academia.edu/1070948/_Pr%C3%A1cticas_y_rituales_en_las_%C3%A1reas_funerarias_del_suburbio_oriental_de_Tarraco_?f_ri=57161","dom_id":"work_1070948","summary":"Con el presente estudio pretendemos aproximarnos a la realidad funeraria del suburbio oriental de la ciudad de Tarraco, la capital de la proaincia Hispania Citerior. Durante los últimos decenios, los numerosos trabajos de arqueologíaurbana en Tarragona han proporcionado una cantidad ingente de datos relacionados con la ciudad pero sobre todo con sus espacios funerariosl. Esta realidad contrasta con la ausencia de estudios de conjunto que permitan relacionar estos hallazgos entre sí e inter-","downloadable_attachments":[{"id":6554194,"asset_id":1070948,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":359764,"first_name":"Judit","last_name":"Ciurana Prast","domain_name":"independentresearcher","page_name":"JuditCiuranaPrast","display_name":"Judit Ciurana Prast","profile_url":"https://independentresearcher.academia.edu/JuditCiuranaPrast?f_ri=57161","photo":"https://0.academia-photos.com/359764/200125/233333/s65_judit.ciurana_prast.jpg"}],"research_interests":[{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12165322 coauthored" data-work_id="12165322" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12165322/2_07_Puddu_M_Identit%C3%A0_precarie_e_pratiche_funerarie_creative_della_Sardegna_di_et%C3%A0_romana_studio_post_coloniale_della_cultura_materiale_intesa_come_continuum_semiotico_ABSTRACT_ESPANSO_in_Nizzo_V_ed_Archeologia_e_Antropologia_della_Morte_forthcoming">2.07-Puddu M., Identità precarie e pratiche funerarie creative della Sardegna di età romana: studio post coloniale della cultura materiale intesa come continuum semiotico, ABSTRACT ESPANSO, in Nizzo V. (ed.), Archeologia e Antropologia della Morte, forthcoming</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Binary identities normally characterize the archaeological account for the colonial encounter between Roman Empire and its provinces. Funerary archaeology can be determinant to overcome this duality if remains areanalyzed in the details... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12165322" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Binary identities normally characterize the archaeological account for the colonial encounter between Roman Empire and its provinces. Funerary archaeology can be determinant to overcome this duality if remains areanalyzed in the details as signs of possible actions, in order to reconstruct the practices involving the material culture and the body of the deceased and to see them in motion. This contribution, focused on a necropolis of central Sardinia, Masullas, offers some insights concerning the manipulation of certain parts of the bodies from ancient burials and their introduction in new ones as a way to bridge a certain community’s world to the past and solve, even if temporarily, dissatisfactions with precarious identities.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12165322" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="948bec5ebbdc8fa5011322b296ac9d32" rel="nofollow" data-download="{"attachment_id":37467503,"asset_id":12165322,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37467503/download_file?st=MTczOTgzNjYwNSw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="329020" rel="nofollow" href="https://sumitalia.academia.edu/ValentinoNizzo">Valentino Nizzo</a><script data-card-contents-for-user="329020" type="text/json">{"id":329020,"first_name":"Valentino","last_name":"Nizzo","domain_name":"sumitalia","page_name":"ValentinoNizzo","display_name":"Valentino Nizzo","profile_url":"https://sumitalia.academia.edu/ValentinoNizzo?f_ri=57161","photo":"https://0.academia-photos.com/329020/92018/3127941/s65_valentino.nizzo.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-12165322">+1</span><div class="hidden js-additional-users-12165322"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://unive.academia.edu/MauroPuddu">Mauro Puddu</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-12165322'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-12165322').html(); 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(ed.), Archeologia e Antropologia della Morte, forthcoming","created_at":"2015-04-30T06:31:48.330-07:00","url":"https://www.academia.edu/12165322/2_07_Puddu_M_Identit%C3%A0_precarie_e_pratiche_funerarie_creative_della_Sardegna_di_et%C3%A0_romana_studio_post_coloniale_della_cultura_materiale_intesa_come_continuum_semiotico_ABSTRACT_ESPANSO_in_Nizzo_V_ed_Archeologia_e_Antropologia_della_Morte_forthcoming?f_ri=57161","dom_id":"work_12165322","summary":"Binary identities normally characterize the archaeological account for the colonial encounter between Roman Empire and its provinces. Funerary archaeology can be determinant to overcome this duality if remains areanalyzed in the details as signs of possible actions, in order to reconstruct the practices involving the material culture and the body of the deceased and to see them in motion. This contribution, focused on a necropolis of central Sardinia, Masullas, offers some insights concerning the manipulation of certain parts of the bodies from ancient burials and their introduction in new ones as a way to bridge a certain community’s world to the past and solve, even if temporarily, dissatisfactions with precarious identities. ","downloadable_attachments":[{"id":37467503,"asset_id":12165322,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":329020,"first_name":"Valentino","last_name":"Nizzo","domain_name":"sumitalia","page_name":"ValentinoNizzo","display_name":"Valentino Nizzo","profile_url":"https://sumitalia.academia.edu/ValentinoNizzo?f_ri=57161","photo":"https://0.academia-photos.com/329020/92018/3127941/s65_valentino.nizzo.jpg"},{"id":4187019,"first_name":"Mauro","last_name":"Puddu","domain_name":"unive","page_name":"MauroPuddu","display_name":"Mauro Puddu","profile_url":"https://unive.academia.edu/MauroPuddu?f_ri=57161","photo":"https://0.academia-photos.com/4187019/5082225/95911765/s65_mauro.puddu.jpg"}],"research_interests":[{"id":2122,"name":"Death","url":"https://www.academia.edu/Documents/in/Death?f_ri=57161","nofollow":true},{"id":4029,"name":"Sardinia (Archaeology)","url":"https://www.academia.edu/Documents/in/Sardinia_Archaeology_?f_ri=57161","nofollow":true},{"id":5272,"name":"Identity (Culture)","url":"https://www.academia.edu/Documents/in/Identity_Culture_?f_ri=57161","nofollow":true},{"id":8367,"name":"Complexity","url":"https://www.academia.edu/Documents/in/Complexity?f_ri=57161","nofollow":true},{"id":45913,"name":"Roman Period","url":"https://www.academia.edu/Documents/in/Roman_Period?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":81892,"name":"Rituals","url":"https://www.academia.edu/Documents/in/Rituals?f_ri=57161"},{"id":102188,"name":"Archaeology of death and burial","url":"https://www.academia.edu/Documents/in/Archaeology_of_death_and_burial?f_ri=57161"},{"id":317977,"name":"Funerary Rituals","url":"https://www.academia.edu/Documents/in/Funerary_Rituals?f_ri=57161"},{"id":792646,"name":"Duality","url":"https://www.academia.edu/Documents/in/Duality?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_2061751" data-work_id="2061751" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/2061751/Informe_preliminar_de_la_intervenci%C3%B3n_arqueol%C3%B3gica_de_urgencia_en_la_Villa_Romana_La_Mata_I_Aznalc%C3%A1zar_Sevilla_">Informe preliminar de la intervención arqueológica de urgencia en la Villa Romana "La Mata I" (Aznalcázar, Sevilla)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">La intervención arqueológica realizada en el yacimiento romano de “La Mata I” (Aznalcázar, Sevilla) ha puesto al descubierto los restos de la pars rustica de una villa romana y una serie de enterramientos tardorromanos aislados. The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_2061751" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">La intervención arqueológica realizada en el yacimiento romano de “La Mata I” (Aznalcázar, Sevilla) ha puesto al descubierto los restos de la pars rustica de una villa romana y una serie de enterramientos tardorromanos aislados. <br /> <br />The archaeological intervention carried out in the Roman site named “La Mata I” (Aznalcázar, Sevilla) exposes to view the remains of the pars rustica of a Roman villa and several isolated interments dating from late Roman period.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2061751" data-share-source="work_strip" 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itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="237448" href="https://us.academia.edu/EduardoPradosP%C3%A9rez">Eduardo Prados Pérez</a><script data-card-contents-for-user="237448" type="text/json">{"id":237448,"first_name":"Eduardo","last_name":"Prados Pérez","domain_name":"us","page_name":"EduardoPradosPérez","display_name":"Eduardo Prados Pérez","profile_url":"https://us.academia.edu/EduardoPradosP%C3%A9rez?f_ri=57161","photo":"https://0.academia-photos.com/237448/824335/1024708/s65_eduardo.prados_p_rez.jpg"}</script></span></span></li><li class="js-paper-rank-work_2061751 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2061751"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2061751, container: ".js-paper-rank-work_2061751", }); 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type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="393" rel="nofollow" href="https://www.academia.edu/Documents/in/Classical_Archaeology">Classical Archaeology</a>, <script data-card-contents-for-ri="393" type="text/json">{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12538" rel="nofollow" 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serie de enterramientos tardorromanos aislados.\r\n\r\nThe archaeological intervention carried out in the Roman site named “La Mata I” (Aznalcázar, Sevilla) exposes to view the remains of the pars rustica of a Roman villa and several isolated interments dating from late Roman period.\r\n","downloadable_attachments":[{"id":60971800,"asset_id":2061751,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":237448,"first_name":"Eduardo","last_name":"Prados Pérez","domain_name":"us","page_name":"EduardoPradosPérez","display_name":"Eduardo Prados Pérez","profile_url":"https://us.academia.edu/EduardoPradosP%C3%A9rez?f_ri=57161","photo":"https://0.academia-photos.com/237448/824335/1024708/s65_eduardo.prados_p_rez.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true},{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=57161","nofollow":true},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":12538,"name":"Funeral Practices","url":"https://www.academia.edu/Documents/in/Funeral_Practices?f_ri=57161","nofollow":true},{"id":15481,"name":"Roman Villae","url":"https://www.academia.edu/Documents/in/Roman_Villae?f_ri=57161"},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=57161"},{"id":24940,"name":"Burial Practices (Archaeology)","url":"https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_?f_ri=57161"},{"id":27001,"name":"Archaeology of Roman Hispania","url":"https://www.academia.edu/Documents/in/Archaeology_of_Roman_Hispania?f_ri=57161"},{"id":27003,"name":"Hispania 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Body: Desecration of the Dead and the Afterlife in the Hebrew Bible and Ancient Israel (abstract only)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">A dissertation on the topic of mortuary violation and corpse abuse in ancient Israel through the lens of the Hebrew Bible and its ancient near eastern cultural context.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/19356889" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="91046e5f127759449aeb0ee613dfd28e" rel="nofollow" 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Daoism","url":"https://www.academia.edu/Documents/in/Laozi_Zhuangzi_Daoism?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30871719 coauthored" data-work_id="30871719" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30871719/_2016_Los_textiles_elaborados_con_cuentas_perforadas_de_Montelirio_The_Montelirio_Beaded_Textiles_In_Fern%C3%A1ndez_Fl%C3%B3rez_A_Garc%C3%ADa_Sanju%C3%A1n_L_and_D%C3%ADaz_Zorita_Bonilla_M_Montelirio_Un_gran_monumento_megal%C3%ADtico_de_la_Edad_del_Cobre_Sevilla_Junta_de_Andalucia_345_364">(2016) Los textiles elaborados con cuentas perforadas de Montelirio [The Montelirio Beaded Textiles]. In: Fernández Flórez, A, García Sanjuán, L & Díaz-Zorita Bonilla, M. "Montelirio. Un gran monumento megalítico de la Edad del Cobre". Sevilla: Junta de Andalucia, 345-364.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Abstract: This chapter (written in Spanish) provides a general characterization of the garments with beads documented in the Montelirio tholos, including considerations of their manufacture and use in mortuary practices. Firstly, the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30871719" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Abstract: This chapter (written in Spanish) provides a general characterization of the garments with beads documented in the Montelirio tholos, including considerations of their manufacture and use in mortuary practices. Firstly, the contexts in which the beads were found, the position and distribution of the latter, also in association with specific individuals, are described with attention to the post-depositional processes that affected the formation of the archaeological deposits. Secondly, the techniques of bead manufacture and assemblage deployed to create elaborate garments, as well as the characteristics of the latter, are examined in light of the evidence provided by the beads, their location, and distribution. The chapter concludes with some preliminary thoughts on the social dimension of the manufacture of such elaborate garments with beads, which most probably required organized craftsmanship, and their use in the mortuary practices developed in the Montelirio tholos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30871719" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a90bd61cd4c89db2d6c1ca5ba65a36dc" rel="nofollow" data-download="{"attachment_id":51298384,"asset_id":30871719,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51298384/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="117531" href="https://durham.academia.edu/MartaD%C3%ADazGuardamino">Marta Diaz-Guardamino</a><script data-card-contents-for-user="117531" type="text/json">{"id":117531,"first_name":"Marta","last_name":"Diaz-Guardamino","domain_name":"durham","page_name":"MartaDíazGuardamino","display_name":"Marta Diaz-Guardamino","profile_url":"https://durham.academia.edu/MartaD%C3%ADazGuardamino?f_ri=57161","photo":"https://0.academia-photos.com/117531/31576/131472053/s65_marta.d_az-guardamino.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-30871719">+2</span><div class="hidden js-additional-users-30871719"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://canterbury.academia.edu/EleanorWilliams">Ellie Williams</a></span></div><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://us.academia.edu/JoseAngelGarrido">José Ángel Garrido Cordero</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-30871719'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-30871719').html(); 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container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_30871719 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="30871719"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 30871719; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=30871719]").text(description); $(".js-view-count-work_30871719").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_30871719").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="30871719"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">15</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="1437" rel="nofollow" href="https://www.academia.edu/Documents/in/History_of_Dress">History of Dress</a>, <script data-card-contents-for-ri="1437" type="text/json">{"id":1437,"name":"History of Dress","url":"https://www.academia.edu/Documents/in/History_of_Dress?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11199" rel="nofollow" href="https://www.academia.edu/Documents/in/Neolithic_Archaeology">Neolithic Archaeology</a>, <script data-card-contents-for-ri="11199" type="text/json">{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12587" rel="nofollow" href="https://www.academia.edu/Documents/in/Neolithic_and_Chalcolithic_Archaeology">Neolithic & Chalcolithic Archaeology</a><script data-card-contents-for-ri="12587" type="text/json">{"id":12587,"name":"Neolithic \u0026 Chalcolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_and_Chalcolithic_Archaeology?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=30871719]'), work: {"id":30871719,"title":"(2016) Los textiles elaborados con cuentas perforadas de Montelirio [The Montelirio Beaded Textiles]. In: Fernández Flórez, A, García Sanjuán, L \u0026 Díaz-Zorita Bonilla, M. \"Montelirio. Un gran monumento megalítico de la Edad del Cobre\". Sevilla: Junta de Andalucia, 345-364.","created_at":"2017-01-11T02:29:59.579-08:00","url":"https://www.academia.edu/30871719/_2016_Los_textiles_elaborados_con_cuentas_perforadas_de_Montelirio_The_Montelirio_Beaded_Textiles_In_Fern%C3%A1ndez_Fl%C3%B3rez_A_Garc%C3%ADa_Sanju%C3%A1n_L_and_D%C3%ADaz_Zorita_Bonilla_M_Montelirio_Un_gran_monumento_megal%C3%ADtico_de_la_Edad_del_Cobre_Sevilla_Junta_de_Andalucia_345_364?f_ri=57161","dom_id":"work_30871719","summary":"Abstract: This chapter (written in Spanish) provides a general characterization of the garments with beads documented in the Montelirio tholos, including considerations of their manufacture and use in mortuary practices. Firstly, the contexts in which the beads were found, the position and distribution of the latter, also in association with specific individuals, are described with attention to the post-depositional processes that affected the formation of the archaeological deposits. Secondly, the techniques of bead manufacture and assemblage deployed to create elaborate garments, as well as the characteristics of the latter, are examined in light of the evidence provided by the beads, their location, and distribution. The chapter concludes with some preliminary thoughts on the social dimension of the manufacture of such elaborate garments with beads, which most probably required organized craftsmanship, and their use in the mortuary practices developed in the Montelirio tholos.","downloadable_attachments":[{"id":51298384,"asset_id":30871719,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":117531,"first_name":"Marta","last_name":"Diaz-Guardamino","domain_name":"durham","page_name":"MartaDíazGuardamino","display_name":"Marta Diaz-Guardamino","profile_url":"https://durham.academia.edu/MartaD%C3%ADazGuardamino?f_ri=57161","photo":"https://0.academia-photos.com/117531/31576/131472053/s65_marta.d_az-guardamino.jpg"},{"id":279540,"first_name":"Ellie","last_name":"Williams","domain_name":"canterbury","page_name":"EleanorWilliams","display_name":"Ellie Williams","profile_url":"https://canterbury.academia.edu/EleanorWilliams?f_ri=57161","photo":"https://0.academia-photos.com/279540/60372/52085682/s65_ellie.williams.jpeg"},{"id":3145989,"first_name":"José Ángel","last_name":"Garrido Cordero","domain_name":"us","page_name":"JoseAngelGarrido","display_name":"José Ángel Garrido Cordero","profile_url":"https://us.academia.edu/JoseAngelGarrido?f_ri=57161","photo":"https://0.academia-photos.com/3145989/1218013/1523570/s65_jose_angel.garrido.jpg"}],"research_interests":[{"id":1437,"name":"History of Dress","url":"https://www.academia.edu/Documents/in/History_of_Dress?f_ri=57161","nofollow":true},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=57161","nofollow":true},{"id":12587,"name":"Neolithic \u0026 Chalcolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_and_Chalcolithic_Archaeology?f_ri=57161","nofollow":true},{"id":12591,"name":"Chalcolithic Archaeology","url":"https://www.academia.edu/Documents/in/Chalcolithic_Archaeology?f_ri=57161"},{"id":17515,"name":"Digital imaging","url":"https://www.academia.edu/Documents/in/Digital_imaging?f_ri=57161"},{"id":18822,"name":"Dress and Personal Adornment (Archaeology)","url":"https://www.academia.edu/Documents/in/Dress_and_Personal_Adornment_Archaeology_?f_ri=57161"},{"id":22571,"name":"Iberian Prehistory (Archaeology)","url":"https://www.academia.edu/Documents/in/Iberian_Prehistory_Archaeology_?f_ri=57161"},{"id":22825,"name":"Archaeology of the Iberian Peninsula","url":"https://www.academia.edu/Documents/in/Archaeology_of_the_Iberian_Peninsula?f_ri=57161"},{"id":25828,"name":"Digital Photogrammetry applied to Archaeology","url":"https://www.academia.edu/Documents/in/Digital_Photogrammetry_applied_to_Archaeology?f_ri=57161"},{"id":33326,"name":"Archaeology of Ritual","url":"https://www.academia.edu/Documents/in/Archaeology_of_Ritual?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":86719,"name":"Copper age","url":"https://www.academia.edu/Documents/in/Copper_age?f_ri=57161"},{"id":353161,"name":"Prehistoric Textiles, Dyeing, Weaving","url":"https://www.academia.edu/Documents/in/Prehistoric_Textiles_Dyeing_Weaving?f_ri=57161"},{"id":598961,"name":"Valencina de la Concepción (Seville, Spain)","url":"https://www.academia.edu/Documents/in/Valencina_de_la_Concepcion_Seville_Spain_?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31125374" data-work_id="31125374" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31125374/Cementerios_acuaticos_mayas">Cementerios acuaticos mayas</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Para los mayas, los cenotes, al igual que las cuevas, eran entradas al mundo de los muertos, llamado Xibalba, lo cual los convertía en cámaras funerarias naturales. En diversos cenotes hemos localizado esqueletos humanos, llegando a... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31125374" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Para los mayas, los cenotes, al igual que las cuevas, eran entradas al mundo de los muertos, llamado Xibalba, lo cual los convertía en cámaras funerarias naturales. En diversos cenotes hemos localizado esqueletos humanos, llegando a contar más de 100 en uno de ellos. Creemos que estos cenotes fueron utilizados por ciertos grupos como verdaderos cementerios acuáticos, y que no correspondían únicamente a sacrificios humanos.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31125374" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="73539e3754df8db9ce8ad63f1a57350a" rel="nofollow" data-download="{"attachment_id":51559916,"asset_id":31125374,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51559916/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26847001" href="https://inah.academia.edu/CarmenRojas">Carmen Rojas</a><script data-card-contents-for-user="26847001" type="text/json">{"id":26847001,"first_name":"Carmen","last_name":"Rojas","domain_name":"inah","page_name":"CarmenRojas","display_name":"Carmen Rojas","profile_url":"https://inah.academia.edu/CarmenRojas?f_ri=57161","photo":"https://0.academia-photos.com/26847001/7500051/99926227/s65_carmen.rojas.jpeg"}</script></span></span></li><li class="js-paper-rank-work_31125374 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31125374"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31125374, container: ".js-paper-rank-work_31125374", }); });</script></li><li class="js-percentile-work_31125374 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 31125374; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_31125374"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_31125374 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="31125374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 31125374; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=31125374]").text(description); $(".js-view-count-work_31125374").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_31125374").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="31125374"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="17715" rel="nofollow" href="https://www.academia.edu/Documents/in/Maya_Archaeology">Maya Archaeology</a>, <script data-card-contents-for-ri="17715" type="text/json">{"id":17715,"name":"Maya Archaeology","url":"https://www.academia.edu/Documents/in/Maya_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="29709" rel="nofollow" href="https://www.academia.edu/Documents/in/Underwater_Archaeology">Underwater Archaeology</a>, <script data-card-contents-for-ri="29709" type="text/json">{"id":29709,"name":"Underwater Archaeology","url":"https://www.academia.edu/Documents/in/Underwater_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a><script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=31125374]'), work: {"id":31125374,"title":"Cementerios acuaticos mayas","created_at":"2017-01-30T13:00:13.568-08:00","url":"https://www.academia.edu/31125374/Cementerios_acuaticos_mayas?f_ri=57161","dom_id":"work_31125374","summary":"Para los mayas, los cenotes, al igual que las cuevas, eran entradas al mundo de los muertos, llamado Xibalba, lo cual los convertía en cámaras funerarias naturales. En diversos cenotes hemos localizado esqueletos humanos, llegando a contar más de 100 en uno de ellos. Creemos que estos cenotes fueron utilizados por ciertos grupos como verdaderos cementerios acuáticos, y que no correspondían únicamente a sacrificios humanos. ","downloadable_attachments":[{"id":51559916,"asset_id":31125374,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26847001,"first_name":"Carmen","last_name":"Rojas","domain_name":"inah","page_name":"CarmenRojas","display_name":"Carmen Rojas","profile_url":"https://inah.academia.edu/CarmenRojas?f_ri=57161","photo":"https://0.academia-photos.com/26847001/7500051/99926227/s65_carmen.rojas.jpeg"}],"research_interests":[{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":17715,"name":"Maya Archaeology","url":"https://www.academia.edu/Documents/in/Maya_Archaeology?f_ri=57161","nofollow":true},{"id":29709,"name":"Underwater Archaeology","url":"https://www.academia.edu/Documents/in/Underwater_Archaeology?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":195573,"name":"Human Sacrifice","url":"https://www.academia.edu/Documents/in/Human_Sacrifice?f_ri=57161"},{"id":272262,"name":"Arqueologia Funeraria","url":"https://www.academia.edu/Documents/in/Arqueologia_Funeraria?f_ri=57161"},{"id":836694,"name":"Maya Human Sacrifice","url":"https://www.academia.edu/Documents/in/Maya_Human_Sacrifice?f_ri=57161"},{"id":1320506,"name":"Underwater Cave Archaeology","url":"https://www.academia.edu/Documents/in/Underwater_Cave_Archaeology?f_ri=57161"},{"id":2626815,"name":"Maya aquatic cemeteries","url":"https://www.academia.edu/Documents/in/Maya_aquatic_cemeteries?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9924217" data-work_id="9924217" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9924217/Anth_309_Ppt_lecture_17_Part_1_Old_Kingdom_private_tombs_burials_and_cults_including_terminology_locations_preparation_and_construction_mortuary_cult_arrangements_beliefs_mummification_funeral_and_rites_cults_offerings_feasts_texts_Anth_309_Egypt_Age_of_Pyramids_by_G_Mumford_2023_">Anth.309: Ppt. lecture-17 (Part-1): Old Kingdom private tombs, burials & cults, including terminology, locations, preparation & construction, mortuary cult arrangements, beliefs, mummification, funeral & rites, cults, offerings, feasts, texts (Anth.309: Egypt: Age of Pyramids, by G. Mumford, 2023)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">ABSTRACT: This lecture, which forms part-1 of two parts, includes a discussion and illustration of the following topics: (1) How the Ancient Egyptians conceived of the tomb and its component parts; (2) How a typical middle-upper class... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9924217" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">ABSTRACT: This lecture, which forms part-1 of two parts, includes a discussion and illustration of the following topics: (1) How the Ancient Egyptians conceived of the tomb and its component parts; (2) How a typical middle-upper class family prepared their tomb; (3) What problems emerged regarding mortuary cults (e.g., continuity of offerings; security; etc.) and how they they resolved them (in part); (4) Ancient Egyptian beliefs about communicating with dead (including how they communicated); (5) Egyptian views upon reusing earlier tomb materials and actual practices (i.e., Did they still do it? Discourage it?); (6) Some of the Ancient Egyptian private (and royal) mortuary/funerary beliefs; (7) Some of the mummification practices during the Old Kingdom; (8) Old Kingdom (and later) Egyptians beliefs and approaches to death, mourning, and funerals; (9) Further discussion on private/elite afterlife beliefs (i.e., what happened after death?); (10) How the surviving family initiated and maintained a funerary cult for relatives; (11) Some of the ideal types of mortuary offerings (i.e., by the living …); (12) The various types of “back-up,” permanent offerings for the deceased; (13) Evidence for some historical autobiographical texts and other data (and their types); (14) Some doubts are sometimes implied (especially later) regarding the afterlife; and (15) The "typical" elite mastaba tomb layout/components (e.g., Burial; False door; Serdab). 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Žgani grobovi pri Vili Prah in na Koroški cesti v Kranju / Early Iron Age tumuli in the Gorenjska region. Cremation burials at Vila Prah and Koroška cesta in Kranj</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/33093272" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="07c4b0d24d4c0372e480c3a738cd2a7c" rel="nofollow" data-download="{"attachment_id":53192151,"asset_id":33093272,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/53192151/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28536071" href="https://zrc-sazu.academia.edu/Brina%C5%A0kvorJernej%C4%8Di%C4%8D">Brina Škvor Jernejčič</a><script data-card-contents-for-user="28536071" type="text/json">{"id":28536071,"first_name":"Brina","last_name":"Škvor Jernejčič","domain_name":"zrc-sazu","page_name":"BrinaŠkvorJernejčič","display_name":"Brina Škvor Jernejčič","profile_url":"https://zrc-sazu.academia.edu/Brina%C5%A0kvorJernej%C4%8Di%C4%8D?f_ri=57161","photo":"https://0.academia-photos.com/28536071/12604297/14022308/s65_brina._kvor_jernej_i_.jpg"}</script></span></span></li><li class="js-paper-rank-work_33093272 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="33093272"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 33093272, container: ".js-paper-rank-work_33093272", }); 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$(".js-view-count[data-work-id=33093272]").text(description); $(".js-view-count-work_33093272").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_33093272").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="33093272"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">21</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="2213" rel="nofollow" href="https://www.academia.edu/Documents/in/Pottery_Archaeology_">Pottery (Archaeology)</a>, <script data-card-contents-for-ri="2213" type="text/json">{"id":2213,"name":"Pottery (Archaeology)","url":"https://www.academia.edu/Documents/in/Pottery_Archaeology_?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="12538" rel="nofollow" href="https://www.academia.edu/Documents/in/Funeral_Practices">Funeral Practices</a>, <script data-card-contents-for-ri="12538" type="text/json">{"id":12538,"name":"Funeral Practices","url":"https://www.academia.edu/Documents/in/Funeral_Practices?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="17562" rel="nofollow" href="https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_">Death and Burial (Archaeology)</a>, <script data-card-contents-for-ri="17562" type="text/json">{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="24940" rel="nofollow" href="https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_">Burial Practices (Archaeology)</a><script data-card-contents-for-ri="24940" type="text/json">{"id":24940,"name":"Burial Practices (Archaeology)","url":"https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=33093272]'), work: {"id":33093272,"title":"Starejšeželeznodobne gomile na Gorenjskem. 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Schwegler regards the Lumbalu somewhat ambiguously as a ritual of obvious African origin (p. 50), but also as a syncretism (p. 59). The language of the funerary chants of the Palenquero has in common with ritual languages preserved in other Caribbean societies the fact that the linguistic knowledge which would allow their audience, and even their singers, to fully understand their contents has been lost. On the other hand, the Lumbalu contrast with most Caribbean traditions of this kind in that the songs are only seemingly African; they contain African elements in a Palenquero and/or Spanish-based framework, whereas other Caribbean cases involve what appear to be entirely African songs, ritual expressions, and even reduced linguistic systems. This review will highlight certain aspects of the discussion in volume 1, where Schwegler briefly sketches the history of Palenque, and devotes lengthy and at times repetitive sections to the societal functions <br />of the Lumbalu, musical and other aspects of the songs, and the African religious basis of this tradition; he also introduces us to the women who are the master-singers of the Lumbalu, and explains the conventions used in the transcription of the texts. Volume 1, part II contains the presentation and analysis of seven Lumbalu chants which were recorded by the author. Volume 2 provides 29 Lumbalu chants, with translations and annotations. <br />In this review, we will comment first on the unintelligibility created by the insertion of African and “Africanizing” forms in the Lumbalu chants, then on the wider significance of the Lumbalu for Palenquero genesis.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69818757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d66ca9368e131dd14a8e9407edcea45a" rel="nofollow" data-download="{"attachment_id":79958606,"asset_id":69818757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79958606/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7194126" href="https://mona-uwi.academia.edu/silviaKouwenberg">Silvia Kouwenberg</a><script data-card-contents-for-user="7194126" type="text/json">{"id":7194126,"first_name":"Silvia","last_name":"Kouwenberg","domain_name":"mona-uwi","page_name":"silviaKouwenberg","display_name":"Silvia Kouwenberg","profile_url":"https://mona-uwi.academia.edu/silviaKouwenberg?f_ri=57161","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_69818757 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69818757"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69818757, container: ".js-paper-rank-work_69818757", }); 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$(".js-view-count[data-work-id=69818757]").text(description); $(".js-view-count-work_69818757").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_69818757").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="69818757"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="20158" rel="nofollow" href="https://www.academia.edu/Documents/in/Pidgin_and_Creole_Languages">Pidgin and Creole Languages</a>, <script data-card-contents-for-ri="20158" type="text/json">{"id":20158,"name":"Pidgin and Creole Languages","url":"https://www.academia.edu/Documents/in/Pidgin_and_Creole_Languages?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a>, <script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="1353250" rel="nofollow" href="https://www.academia.edu/Documents/in/Palenquero_Creole">Palenquero Creole</a>, <script data-card-contents-for-ri="1353250" type="text/json">{"id":1353250,"name":"Palenquero Creole","url":"https://www.academia.edu/Documents/in/Palenquero_Creole?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4081709" rel="nofollow" href="https://www.academia.edu/Documents/in/substrate_transfer">substrate transfer</a><script data-card-contents-for-ri="4081709" type="text/json">{"id":4081709,"name":"substrate transfer","url":"https://www.academia.edu/Documents/in/substrate_transfer?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=69818757]'), work: {"id":69818757,"title":"Review of “The art of remembering: The Lumbalú of Palenque and the genesis of Palenquero, a review of “Chi ma n kongo”: Lengua y rito ancestrales en El Palenque de San Basilio” by Armin Schwegler","created_at":"2022-01-28T12:06:50.226-08:00","url":"https://www.academia.edu/69818757/Review_of_The_art_of_remembering_The_Lumbal%C3%BA_of_Palenque_and_the_genesis_of_Palenquero_a_review_of_Chi_ma_n_kongo_Lengua_y_rito_ancestrales_en_El_Palenque_de_San_Basilio_by_Armin_Schwegler?f_ri=57161","dom_id":"work_69818757","summary":"Chi ma nkongo (‘I am of the Congos’) is a two-volume treatise on the Lumbalu, the ritual performances carried out at funerals in Palenque, Colombia, a place of special interest to creolists for its Spanish-based creole language Palenquero. Schwegler regards the Lumbalu somewhat ambiguously as a ritual of obvious African origin (p. 50), but also as a syncretism (p. 59). The language of the funerary chants of the Palenquero has in common with ritual languages preserved in other Caribbean societies the fact that the linguistic knowledge which would allow their audience, and even their singers, to fully understand their contents has been lost. On the other hand, the Lumbalu contrast with most Caribbean traditions of this kind in that the songs are only seemingly African; they contain African elements in a Palenquero and/or Spanish-based framework, whereas other Caribbean cases involve what appear to be entirely African songs, ritual expressions, and even reduced linguistic systems. This review will highlight certain aspects of the discussion in volume 1, where Schwegler briefly sketches the history of Palenque, and devotes lengthy and at times repetitive sections to the societal functions\r\nof the Lumbalu, musical and other aspects of the songs, and the African religious basis of this tradition; he also introduces us to the women who are the master-singers of the Lumbalu, and explains the conventions used in the transcription of the texts. Volume 1, part II contains the presentation and analysis of seven Lumbalu chants which were recorded by the author. Volume 2 provides 29 Lumbalu chants, with translations and annotations.\r\nIn this review, we will comment first on the unintelligibility created by the insertion of African and “Africanizing” forms in the Lumbalu chants, then on the wider significance of the Lumbalu for Palenquero genesis.","downloadable_attachments":[{"id":79958606,"asset_id":69818757,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":7194126,"first_name":"Silvia","last_name":"Kouwenberg","domain_name":"mona-uwi","page_name":"silviaKouwenberg","display_name":"Silvia Kouwenberg","profile_url":"https://mona-uwi.academia.edu/silviaKouwenberg?f_ri=57161","photo":"/images/s65_no_pic.png"}],"research_interests":[{"id":20158,"name":"Pidgin and Creole Languages","url":"https://www.academia.edu/Documents/in/Pidgin_and_Creole_Languages?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":1353250,"name":"Palenquero Creole","url":"https://www.academia.edu/Documents/in/Palenquero_Creole?f_ri=57161","nofollow":true},{"id":4081709,"name":"substrate transfer","url":"https://www.academia.edu/Documents/in/substrate_transfer?f_ri=57161","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29237369" data-work_id="29237369" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29237369/%D0%A3_%D0%AD%D1%80%D0%B4%D1%8D%D0%BD%D1%8D%D0%B1%D0%B0%D1%82_%D0%A6_%D0%A2%D3%A9%D1%80%D0%B1%D0%B0%D1%82_%D0%9E%D0%BD%D0%B3%D0%BE%D0%BD_%D0%BD%D1%83%D1%82%D0%B3%D0%B8%D0%B9%D0%BD_%D3%A9%D0%B2_%D1%81%D0%BE%D1%91%D0%BB_%D0%A3%D0%BB%D0%B0%D0%B0%D0%BD%D0%B1%D0%B0%D0%B0%D1%82%D0%B0%D1%80_2011">У.Эрдэнэбат, Ц.Төрбат. Онгон нутгийн өв соёл. Улаанбаатар, 2011</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29237369" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="66ab8ee37db866803d51cfdbc3b2e63f" rel="nofollow" data-download="{"attachment_id":49688451,"asset_id":29237369,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/49688451/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8087174" href="https://num.academia.edu/UlambayarErdenebat">Ulambayar Erdenebat</a><script data-card-contents-for-user="8087174" type="text/json">{"id":8087174,"first_name":"Ulambayar","last_name":"Erdenebat","domain_name":"num","page_name":"UlambayarErdenebat","display_name":"Ulambayar Erdenebat","profile_url":"https://num.academia.edu/UlambayarErdenebat?f_ri=57161","photo":"https://0.academia-photos.com/8087174/3431929/136049839/s65_ulambayar.erdenebat.jpg"}</script></span></span></li><li class="js-paper-rank-work_29237369 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29237369"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29237369, container: ".js-paper-rank-work_29237369", }); 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Онгон нутгийн өв соёл. Улаанбаатар, 2011","created_at":"2016-10-18T06:28:47.467-07:00","url":"https://www.academia.edu/29237369/%D0%A3_%D0%AD%D1%80%D0%B4%D1%8D%D0%BD%D1%8D%D0%B1%D0%B0%D1%82_%D0%A6_%D0%A2%D3%A9%D1%80%D0%B1%D0%B0%D1%82_%D0%9E%D0%BD%D0%B3%D0%BE%D0%BD_%D0%BD%D1%83%D1%82%D0%B3%D0%B8%D0%B9%D0%BD_%D3%A9%D0%B2_%D1%81%D0%BE%D1%91%D0%BB_%D0%A3%D0%BB%D0%B0%D0%B0%D0%BD%D0%B1%D0%B0%D0%B0%D1%82%D0%B0%D1%80_2011?f_ri=57161","dom_id":"work_29237369","summary":null,"downloadable_attachments":[{"id":49688451,"asset_id":29237369,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8087174,"first_name":"Ulambayar","last_name":"Erdenebat","domain_name":"num","page_name":"UlambayarErdenebat","display_name":"Ulambayar Erdenebat","profile_url":"https://num.academia.edu/UlambayarErdenebat?f_ri=57161","photo":"https://0.academia-photos.com/8087174/3431929/136049839/s65_ulambayar.erdenebat.jpg"}],"research_interests":[{"id":399,"name":"Prehistoric Archaeology","url":"https://www.academia.edu/Documents/in/Prehistoric_Archaeology?f_ri=57161","nofollow":true},{"id":6032,"name":"Central Asian Studies","url":"https://www.academia.edu/Documents/in/Central_Asian_Studies?f_ri=57161","nofollow":true},{"id":6034,"name":"Mongolian Studies","url":"https://www.academia.edu/Documents/in/Mongolian_Studies?f_ri=57161","nofollow":true},{"id":6730,"name":"Eurasian Nomads","url":"https://www.academia.edu/Documents/in/Eurasian_Nomads?f_ri=57161","nofollow":true},{"id":6833,"name":"History of Mongolia","url":"https://www.academia.edu/Documents/in/History_of_Mongolia?f_ri=57161"},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161"},{"id":12538,"name":"Funeral Practices","url":"https://www.academia.edu/Documents/in/Funeral_Practices?f_ri=57161"},{"id":12745,"name":"Yuan Dynasty","url":"https://www.academia.edu/Documents/in/Yuan_Dynasty?f_ri=57161"},{"id":12829,"name":"History of the Mongol Empire","url":"https://www.academia.edu/Documents/in/History_of_the_Mongol_Empire?f_ri=57161"},{"id":26847,"name":"Mongols","url":"https://www.academia.edu/Documents/in/Mongols?f_ri=57161"},{"id":29606,"name":"Archaeology of Central Asia","url":"https://www.academia.edu/Documents/in/Archaeology_of_Central_Asia?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":67498,"name":"Mongolia","url":"https://www.academia.edu/Documents/in/Mongolia?f_ri=57161"},{"id":90477,"name":"Mongol","url":"https://www.academia.edu/Documents/in/Mongol?f_ri=57161"},{"id":120563,"name":"Mongolian and Central Asian Studies","url":"https://www.academia.edu/Documents/in/Mongolian_and_Central_Asian_Studies?f_ri=57161"},{"id":225220,"name":"Mongolian Archaeology","url":"https://www.academia.edu/Documents/in/Mongolian_Archaeology?f_ri=57161"},{"id":260158,"name":"Scythian and other Eurasian Nomadic Horse Warrior Cultures","url":"https://www.academia.edu/Documents/in/Scythian_and_other_Eurasian_Nomadic_Horse_Warrior_Cultures?f_ri=57161"},{"id":370181,"name":"Nomadic Pastoralism","url":"https://www.academia.edu/Documents/in/Nomadic_Pastoralism?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_49545596" data-work_id="49545596" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/49545596/L_uso_del_tessuto_nei_rituali_funerari_del_Veneto_antico_continuit%C3%A0_in_et%C3%A0_romana_di_una_tradizione_preromana">L’uso del tessuto nei rituali funerari del Veneto antico: continuità in età romana di una tradizione preromana</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">per aver messo a disposizione materiali e immagini di archivio. Per l'aiuto nell'agevolare tutte le fasi delle ricerche dei documenti per il volume, si ringrazia lo staff della Soprintendenza ABAP ve-met, del Museo Nazionale Atestino e... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_49545596" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">per aver messo a disposizione materiali e immagini di archivio. Per l'aiuto nell'agevolare tutte le fasi delle ricerche dei documenti per il volume, si ringrazia lo staff della Soprintendenza ABAP ve-met, del Museo Nazionale Atestino e dei Musei Civici di Padova, in particolare</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/49545596" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9632f8661eb2225d1279028a0668a12f" rel="nofollow" data-download="{"attachment_id":67873940,"asset_id":49545596,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/67873940/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="122974" href="https://talentgate.academia.edu/MargaritaGleba">Margarita Gleba</a><script data-card-contents-for-user="122974" type="text/json">{"id":122974,"first_name":"Margarita","last_name":"Gleba","domain_name":"talentgate","page_name":"MargaritaGleba","display_name":"Margarita Gleba","profile_url":"https://talentgate.academia.edu/MargaritaGleba?f_ri=57161","photo":"https://0.academia-photos.com/122974/435655/31259478/s65_margarita.gleba.jpg"}</script></span></span></li><li class="js-paper-rank-work_49545596 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="49545596"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 49545596, container: ".js-paper-rank-work_49545596", }); 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Fuentes para su estudio", en Miranda García, F.; López de Guereño Sanz, M.ª T. (edts.), La muerte de los príncipes en la Edad Media. Balance y perspectivas historiográficas, Madrid, 2020, pp. 77-92.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44741448" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4a8ba4d5f20ca505a1f8160bd1713d3b" rel="nofollow" data-download="{"attachment_id":65227612,"asset_id":44741448,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65227612/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="421610" href="https://uco-es.academia.edu/MargaritaCabreraS%C3%A1nchez">Margarita Cabrera Sánchez</a><script data-card-contents-for-user="421610" type="text/json">{"id":421610,"first_name":"Margarita","last_name":"Cabrera Sánchez","domain_name":"uco-es","page_name":"MargaritaCabreraSánchez","display_name":"Margarita Cabrera Sánchez","profile_url":"https://uco-es.academia.edu/MargaritaCabreraS%C3%A1nchez?f_ri=57161","photo":"https://0.academia-photos.com/421610/101041/155880920/s65_margarita.cabrera_s_nchez.jpg"}</script></span></span></li><li class="js-paper-rank-work_44741448 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44741448"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44741448, container: ".js-paper-rank-work_44741448", }); 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class="InlineList-item-text" data-has-card-for-ri="306495" rel="nofollow" href="https://www.academia.edu/Documents/in/Iguvium">Iguvium</a>, <script data-card-contents-for-ri="306495" type="text/json">{"id":306495,"name":"Iguvium","url":"https://www.academia.edu/Documents/in/Iguvium?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="306496" rel="nofollow" href="https://www.academia.edu/Documents/in/Gubbio">Gubbio</a><script data-card-contents-for-ri="306496" type="text/json">{"id":306496,"name":"Gubbio","url":"https://www.academia.edu/Documents/in/Gubbio?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=37132151]'), work: {"id":37132151,"title":"Termini sepolcrali multipli e altre epigrafi inedite da Iguvium","created_at":"2018-07-27T01:17:59.866-07:00","url":"https://www.academia.edu/37132151/Termini_sepolcrali_multipli_e_altre_epigrafi_inedite_da_Iguvium?f_ri=57161","dom_id":"work_37132151","summary":"ERRATA CORRIGE Pag. 284, Nr. 13: Ritrovato nei sondaggi condotti nel 1972 dalla Soprintendenza in zona Guastuglia, in prossimità di un tratto di strada romana lastricata, senza nr. di inventario.","downloadable_attachments":[{"id":57082916,"asset_id":37132151,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3845639,"first_name":"Enrico","last_name":"Zuddas","domain_name":"vegajournal","page_name":"EnricoZuddas","display_name":"Enrico Zuddas","profile_url":"https://vegajournal.academia.edu/EnricoZuddas?f_ri=57161","photo":"https://0.academia-photos.com/3845639/18424947/21445497/s65_enrico.zuddas.jpg"}],"research_interests":[{"id":15807,"name":"Latin 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(2002) – ‘‘Tombes’’ sans défunt laténiennes et du Haut-Empire en Gaule. Pour une relecture hérétique. In : Guichard V., Perrin F. (dir.), L’aristocratie celte à la fin de l’âge du Fer. Glux-en-Glenne : Centre archéo. européen du Mont Beuvray, p. 189-197</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The funerary nature of many "funerary-looking" structures, formerly or recently discovered, has too often never been questioned, although human remains are regularly missing. But if such structures were not funerary ones, what could be... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9141182" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The funerary nature of many "funerary-looking" structures, formerly or recently discovered, has too often never been questioned, although human remains are regularly missing. But if such structures were not funerary ones, what could be their meaning? <br />The authors set in a new light several protohistorical and gallo-roman discoveries and ask why the dead are missing: uncertainties resulting from the digging conditions, with insufficient observations or loss of part of the material (Tesson); bones destroyed by the ground (Berry); structures only part1ally known (Boé); differential preservation of bone remains; actual lack of deposit, which cannot be discussed in chalk grounds (Saintes), or when the acidity is modified by adding limestone (Antran). They thus specify the conditions of certainties and doubts, necessary to set up an argument likely to eliminate prejudices. <br />They show that the tradition of "funerary-looking" structures has been deeply rooted in Protohistory since the Bronze Age (for instance Le Theil), and through some latenian practices (particularly the Aquitan wells), has been lasting till the post-cesarian period and the early Roman Empire. <br />The issue of cenotaphs, which should not be simply put aside, and of chthonian practices will be examined, particularly on the basis of antique written sources. <br />A cultual chthonian function seems to be applied to a large number of "funerary-looking" structures where human remains are missing.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9141182" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8f88c76f8a1f9499bdf8630527d98074" rel="nofollow" data-download="{"attachment_id":36781796,"asset_id":9141182,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/36781796/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="20400309" href="https://univ-bordeaux.academia.edu/BrunoBoulestin">Bruno Boulestin</a><script data-card-contents-for-user="20400309" type="text/json">{"id":20400309,"first_name":"Bruno","last_name":"Boulestin","domain_name":"univ-bordeaux","page_name":"BrunoBoulestin","display_name":"Bruno Boulestin","profile_url":"https://univ-bordeaux.academia.edu/BrunoBoulestin?f_ri=57161","photo":"https://0.academia-photos.com/20400309/5663693/6443410/s65_bruno.boulestin.jpg"}</script></span></span></li><li class="js-paper-rank-work_9141182 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9141182"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9141182, container: ".js-paper-rank-work_9141182", }); 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(2002) – ‘‘Tombes’’ sans défunt laténiennes et du Haut-Empire en Gaule. Pour une relecture hérétique. In : Guichard V., Perrin F. (dir.), L’aristocratie celte à la fin de l’âge du Fer. Glux-en-Glenne : Centre archéo. européen du Mont Beuvray, p. 189-197","created_at":"2014-11-05T05:50:43.439-08:00","url":"https://www.academia.edu/9141182/Boulestin_B_Buisson_J_F_Gomez_de_Soto_J_2002_Tombes_sans_d%C3%A9funt_lat%C3%A9niennes_et_du_Haut_Empire_en_Gaule_Pour_une_relecture_h%C3%A9r%C3%A9tique_In_Guichard_V_Perrin_F_dir_L_aristocratie_celte_%C3%A0_la_fin_de_l_%C3%A2ge_du_Fer_Glux_en_Glenne_Centre_arch%C3%A9o_europ%C3%A9en_du_Mont_Beuvray_p_189_197?f_ri=57161","dom_id":"work_9141182","summary":"The funerary nature of many \"funerary-looking\" structures, formerly or recently discovered, has too often never been questioned, although human remains are regularly missing. But if such structures were not funerary ones, what could be their meaning?\r\nThe authors set in a new light several protohistorical and gallo-roman discoveries and ask why the dead are missing: uncertainties resulting from the digging conditions, with insufficient observations or loss of part of the material (Tesson); bones destroyed by the ground (Berry); structures only part1ally known (Boé); differential preservation of bone remains; actual lack of deposit, which cannot be discussed in chalk grounds (Saintes), or when the acidity is modified by adding limestone (Antran). They thus specify the conditions of certainties and doubts, necessary to set up an argument likely to eliminate prejudices.\r\nThey show that the tradition of \"funerary-looking\" structures has been deeply rooted in Protohistory since the Bronze Age (for instance Le Theil), and through some latenian practices (particularly the Aquitan wells), has been lasting till the post-cesarian period and the early Roman Empire.\r\nThe issue of cenotaphs, which should not be simply put aside, and of chthonian practices will be examined, particularly on the basis of antique written sources.\r\nA cultual chthonian function seems to be applied to a large number of \"funerary-looking\" structures where human remains are missing.\r\n","downloadable_attachments":[{"id":36781796,"asset_id":9141182,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":20400309,"first_name":"Bruno","last_name":"Boulestin","domain_name":"univ-bordeaux","page_name":"BrunoBoulestin","display_name":"Bruno Boulestin","profile_url":"https://univ-bordeaux.academia.edu/BrunoBoulestin?f_ri=57161","photo":"https://0.academia-photos.com/20400309/5663693/6443410/s65_bruno.boulestin.jpg"}],"research_interests":[{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":12523,"name":"Bronze Age Europe (Archaeology)","url":"https://www.academia.edu/Documents/in/Bronze_Age_Europe_Archaeology_?f_ri=57161","nofollow":true},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=57161","nofollow":true},{"id":21742,"name":"Anthropology of Death","url":"https://www.academia.edu/Documents/in/Anthropology_of_Death?f_ri=57161","nofollow":true},{"id":35985,"name":"Mortuary archaeology","url":"https://www.academia.edu/Documents/in/Mortuary_archaeology?f_ri=57161"},{"id":42197,"name":"Iron Age","url":"https://www.academia.edu/Documents/in/Iron_Age?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":102188,"name":"Archaeology of death and burial","url":"https://www.academia.edu/Documents/in/Archaeology_of_death_and_burial?f_ri=57161"},{"id":634974,"name":"Roman Archaeology","url":"https://www.academia.edu/Documents/in/Roman_Archaeology?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_14108938" data-work_id="14108938" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/14108938/Les_corps_de_la_m%C3%A9moire_pratiques_mortuaires_et_p%C3%A9rennit%C3%A9_dynastique_chez_les_Incas">Les corps de la mémoire : pratiques mortuaires et pérennité dynastique chez les Incas</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Dès leurs premiers contacts avec les dirigeants de l’Empire inca, les Espagnols ont consigné leur fascination indignée à l’égard des relations que l’élite indigène entretenait avec ses rois défunts. Leurs écrits font état de pratiques... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_14108938" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Dès leurs premiers contacts avec les dirigeants de l’Empire inca, les Espagnols ont consigné leur fascination indignée à l’égard des relations que l’élite indigène entretenait avec ses rois défunts. Leurs écrits font état de pratiques post-mortem qui visaient, d’une part, à la préservation artificielle des corps et, d’autre part, à la conservation de la mémoire des morts à travers la composition de leur récit de vie. Alimentés et divertis quotidiennement, les défunts exerçaient une autorité politique et prenaient part à plusieurs festivités annuelles au cours desquelles leurs exploits étaient contés publiquement. Chacun était également associé à un « double » composé de reliques corporelles amassées de son vivant qui incarnait le défunt lors de certains déplacements. La permanence physique parmi les vivants de ces morts ancestralisés, le caractère divisible de leur corps, et leur mobilité témoignent d’une agentivité médiatisée par la substance corporelle. Ces éléments appellent à une réflexion sur les supports matériels de la mémoire dynastique inca et sur leur inscription spatiale.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/14108938" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="cbba48ac7ffd55c88f9d93f5d5d0f1f7" rel="nofollow" data-download="{"attachment_id":38436978,"asset_id":14108938,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38436978/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8734651" href="https://ehess.academia.edu/IsabelYayaMcKenzie">Isabel Yaya McKenzie</a><script data-card-contents-for-user="8734651" type="text/json">{"id":8734651,"first_name":"Isabel","last_name":"Yaya McKenzie","domain_name":"ehess","page_name":"IsabelYayaMcKenzie","display_name":"Isabel Yaya McKenzie","profile_url":"https://ehess.academia.edu/IsabelYayaMcKenzie?f_ri=57161","photo":"https://0.academia-photos.com/8734651/9948404/18839215/s65_isabel.yaya_mckenzie.jpg"}</script></span></span></li><li class="js-paper-rank-work_14108938 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="14108938"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 14108938, container: ".js-paper-rank-work_14108938", }); 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Leurs écrits font état de pratiques post-mortem qui visaient, d’une part, à la préservation artificielle des corps et, d’autre part, à la conservation de la mémoire des morts à travers la composition de leur récit de vie. Alimentés et divertis quotidiennement, les défunts exerçaient une autorité politique et prenaient part à plusieurs festivités annuelles au cours desquelles leurs exploits étaient contés publiquement. Chacun était également associé à un « double » composé de reliques corporelles amassées de son vivant qui incarnait le défunt lors de certains déplacements. La permanence physique parmi les vivants de ces morts ancestralisés, le caractère divisible de leur corps, et leur mobilité témoignent d’une agentivité médiatisée par la substance corporelle. Ces éléments appellent à une réflexion sur les supports matériels de la mémoire dynastique inca et sur leur inscription spatiale.","downloadable_attachments":[{"id":38436978,"asset_id":14108938,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8734651,"first_name":"Isabel","last_name":"Yaya McKenzie","domain_name":"ehess","page_name":"IsabelYayaMcKenzie","display_name":"Isabel Yaya McKenzie","profile_url":"https://ehess.academia.edu/IsabelYayaMcKenzie?f_ri=57161","photo":"https://0.academia-photos.com/8734651/9948404/18839215/s65_isabel.yaya_mckenzie.jpg"}],"research_interests":[{"id":139,"name":"Ethnohistory","url":"https://www.academia.edu/Documents/in/Ethnohistory?f_ri=57161","nofollow":true},{"id":21858,"name":"Kingship and systems of rule","url":"https://www.academia.edu/Documents/in/Kingship_and_systems_of_rule?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":58339,"name":"Andean studies","url":"https://www.academia.edu/Documents/in/Andean_studies?f_ri=57161","nofollow":true},{"id":93379,"name":"Incas","url":"https://www.academia.edu/Documents/in/Incas?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_601542" data-work_id="601542" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/601542/The_Case_of_Beer_Jars_with_Ashes">The Case of Beer Jars with Ashes</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/601542" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="79ab945e9a9ef76e212b6f023de6e2ca" rel="nofollow" data-download="{"attachment_id":3179939,"asset_id":601542,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/3179939/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="442749" href="https://pan-pl.academia.edu/TeodozjaRzeuska">Teodozja Rzeuska</a><script data-card-contents-for-user="442749" type="text/json">{"id":442749,"first_name":"Teodozja","last_name":"Rzeuska","domain_name":"pan-pl","page_name":"TeodozjaRzeuska","display_name":"Teodozja Rzeuska","profile_url":"https://pan-pl.academia.edu/TeodozjaRzeuska?f_ri=57161","photo":"https://0.academia-photos.com/442749/142594/167329/s65_teodozja.rzeuska.jpg"}</script></span></span></li><li class="js-paper-rank-work_601542 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="601542"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 601542, container: ".js-paper-rank-work_601542", }); 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Edited by STEVEN GUNN and LINDA MONCKTON (Reviewed in Journal of the British Archaeological Association, 163 (2010), 190-92)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15223757" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1f658dfa08469239f0c5c74a1013a00f" rel="nofollow" data-download="{"attachment_id":38587827,"asset_id":15223757,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38587827/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="29055184" href="https://oxford.academia.edu/JohnMcNeill">John McNeill</a><script data-card-contents-for-user="29055184" type="text/json">{"id":29055184,"first_name":"John","last_name":"McNeill","domain_name":"oxford","page_name":"JohnMcNeill","display_name":"John McNeill","profile_url":"https://oxford.academia.edu/JohnMcNeill?f_ri=57161","photo":"https://0.academia-photos.com/29055184/10034154/11199254/s65_john.mcneill.jpg"}</script></span></span></li><li class="js-paper-rank-work_15223757 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15223757"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15223757, container: ".js-paper-rank-work_15223757", }); 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Frontières. Revue Québécoise en études sur la mort, 23,1, 2010, pp. 66-73.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/3515447" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="132ad0dcc513b489e558171b976760ea" rel="nofollow" data-download="{"attachment_id":31247228,"asset_id":3515447,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31247228/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="461495" href="https://unige.academia.edu/VidorGianMarco">Vidor Gian Marco</a><script data-card-contents-for-user="461495" type="text/json">{"id":461495,"first_name":"Vidor","last_name":"Gian Marco","domain_name":"unige","page_name":"VidorGianMarco","display_name":"Vidor Gian Marco","profile_url":"https://unige.academia.edu/VidorGianMarco?f_ri=57161","photo":"https://0.academia-photos.com/461495/2452824/2851245/s65_vidor.gian_marco.jpg"}</script></span></span></li><li class="js-paper-rank-work_3515447 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="3515447"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 3515447, container: ".js-paper-rank-work_3515447", }); 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Frontières. Revue Québécoise en études sur la mort, 23,1, 2010, pp. 66-73.","created_at":"2013-05-11T21:03:09.651-07:00","url":"https://www.academia.edu/3515447/Andro_lithe_et_p%C3%A9trification_des_cadavres_humains_au_XIXe_si%C3%A8cle_Fronti%C3%A8res_Revue_Qu%C3%A9b%C3%A9coise_en_%C3%A9tudes_sur_la_mort_23_1_2010_pp_66_73?f_ri=57161","dom_id":"work_3515447","summary":null,"downloadable_attachments":[{"id":31247228,"asset_id":3515447,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":461495,"first_name":"Vidor","last_name":"Gian Marco","domain_name":"unige","page_name":"VidorGianMarco","display_name":"Vidor Gian Marco","profile_url":"https://unige.academia.edu/VidorGianMarco?f_ri=57161","photo":"https://0.academia-photos.com/461495/2452824/2851245/s65_vidor.gian_marco.jpg"}],"research_interests":[{"id":2273,"name":"History of Medicine","url":"https://www.academia.edu/Documents/in/History_of_Medicine?f_ri=57161","nofollow":true},{"id":3723,"name":"History of Science","url":"https://www.academia.edu/Documents/in/History_of_Science?f_ri=57161","nofollow":true},{"id":5239,"name":"Death \u0026 Dying (Thanatology)","url":"https://www.academia.edu/Documents/in/Death_and_Dying_Thanatology_?f_ri=57161","nofollow":true},{"id":6903,"name":"Thanatology","url":"https://www.academia.edu/Documents/in/Thanatology?f_ri=57161","nofollow":true},{"id":24186,"name":"Thanatology - Death Studies","url":"https://www.academia.edu/Documents/in/Thanatology_-_Death_Studies?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":89578,"name":"Embalming","url":"https://www.academia.edu/Documents/in/Embalming?f_ri=57161"},{"id":91527,"name":"Histoire du corps","url":"https://www.academia.edu/Documents/in/Histoire_du_corps?f_ri=57161"},{"id":124840,"name":"Funerary Customs","url":"https://www.academia.edu/Documents/in/Funerary_Customs?f_ri=57161"},{"id":147165,"name":"Mummification","url":"https://www.academia.edu/Documents/in/Mummification?f_ri=57161"},{"id":335271,"name":"Treatment of the corpse","url":"https://www.academia.edu/Documents/in/Treatment_of_the_corpse?f_ri=57161"},{"id":468316,"name":"Cadavere","url":"https://www.academia.edu/Documents/in/Cadavere?f_ri=57161"},{"id":902435,"name":"Dead Bodies","url":"https://www.academia.edu/Documents/in/Dead_Bodies?f_ri=57161"},{"id":919938,"name":"Mummification Methods","url":"https://www.academia.edu/Documents/in/Mummification_Methods?f_ri=57161"},{"id":1199748,"name":"Ninenteeth Century History","url":"https://www.academia.edu/Documents/in/Ninenteeth_Century_History?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_42328093" data-work_id="42328093" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/42328093/How_Were_Infants_Considered_at_Death_during_the_Neolithic_Period_in_France">How Were Infants Considered at Death during the Neolithic Period in France?</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In France, during the Neolithic period (5700–2100 BC), several cultural groups have been identified. In the Early Neolithic, burials were simple and gathered in small groups, following by monumentalisation and collectivisation during the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_42328093" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In France, during the Neolithic period (5700–2100 BC), several cultural groups have been identified. In the Early Neolithic, burials were simple and gathered in small groups, following by monumentalisation and collectivisation during the Middle Neolithic, before becoming exclusive at the end of the Neolithic. The aim of this research is to focus on infants within these various contexts in terms of funerary practices, age distribution and the location of the burials (either next to domestic structures or in strictly funerary contexts), and to discuss their social status within the society as evidenced through the collected data. The study is based on 237 sites in France and combines biological and archaeological data. The results indicate that infant burials were afforded specific locations and various funerary treatments are also identified on a larger scale. These differences seem to reflect a specific social consideration of infants.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/42328093" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fbd71158f4b54bb0beb37aa78373755c" rel="nofollow" data-download="{"attachment_id":62484720,"asset_id":42328093,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/62484720/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="101049307" href="https://otmed.academia.edu/melieleroy">melie le roy</a><script data-card-contents-for-user="101049307" type="text/json">{"id":101049307,"first_name":"melie","last_name":"le roy","domain_name":"otmed","page_name":"melieleroy","display_name":"melie le roy","profile_url":"https://otmed.academia.edu/melieleroy?f_ri=57161","photo":"https://0.academia-photos.com/101049307/22022116/21267973/s65_melie.le_roy.jpg"}</script></span></span></li><li class="js-paper-rank-work_42328093 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="42328093"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 42328093, container: ".js-paper-rank-work_42328093", }); 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$(".js-view-count[data-work-id=42328093]").text(description); $(".js-view-count-work_42328093").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_42328093").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="42328093"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="11199" rel="nofollow" href="https://www.academia.edu/Documents/in/Neolithic_Archaeology">Neolithic Archaeology</a>, <script data-card-contents-for-ri="11199" type="text/json">{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a>, <script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="134346" rel="nofollow" href="https://www.academia.edu/Documents/in/Infant">Infant</a><script data-card-contents-for-ri="134346" type="text/json">{"id":134346,"name":"Infant","url":"https://www.academia.edu/Documents/in/Infant?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=42328093]'), work: {"id":42328093,"title":"How Were Infants Considered at Death during the Neolithic Period in France?","created_at":"2020-03-26T03:17:45.367-07:00","url":"https://www.academia.edu/42328093/How_Were_Infants_Considered_at_Death_during_the_Neolithic_Period_in_France?f_ri=57161","dom_id":"work_42328093","summary":"In France, during the Neolithic period (5700–2100 BC), several cultural groups have been identified. In the Early Neolithic, burials were simple and gathered in small groups, following by monumentalisation and collectivisation during the Middle Neolithic, before becoming exclusive at the end of the Neolithic. The aim of this research is to focus on infants within these various contexts in terms of funerary practices, age distribution and the location of the burials (either next to domestic structures or in strictly funerary contexts), and to discuss their social status within the society as evidenced through the collected data. The study is based on 237 sites in France and combines biological and archaeological data. The results indicate that infant burials were afforded specific locations and various funerary treatments are also identified on a larger scale. These differences seem to reflect a specific social consideration of infants. ","downloadable_attachments":[{"id":62484720,"asset_id":42328093,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":101049307,"first_name":"melie","last_name":"le roy","domain_name":"otmed","page_name":"melieleroy","display_name":"melie le roy","profile_url":"https://otmed.academia.edu/melieleroy?f_ri=57161","photo":"https://0.academia-photos.com/101049307/22022116/21267973/s65_melie.le_roy.jpg"}],"research_interests":[{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":11199,"name":"Neolithic Archaeology","url":"https://www.academia.edu/Documents/in/Neolithic_Archaeology?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":134346,"name":"Infant","url":"https://www.academia.edu/Documents/in/Infant?f_ri=57161","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6974299" data-work_id="6974299" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6974299/Identidad_y_pr%C3%A1cticas_rituales_funerarias_en_Costa_Rica_300_800_d_C_Una_interpretaci%C3%B3n_Cuadernos_Inter_c_a_mbio_Revista_sobre_Centroam%C3%A9rica_y_el_Caribe_2012">Identidad y prácticas rituales funerarias en Costa Rica, 300-800 d.C. Una interpretación. Cuadernos Inter•c•a•mbio, Revista sobre Centroamérica y el Caribe. 2012</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6974299" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="65d03e4d1128841dcefb277df123ba15" rel="nofollow" data-download="{"attachment_id":33640198,"asset_id":6974299,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/33640198/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="858396" href="https://ucr.academia.edu/JefreyPeytrequin">Jeffrey Peytrequín-Gómez</a><script data-card-contents-for-user="858396" type="text/json">{"id":858396,"first_name":"Jeffrey","last_name":"Peytrequín-Gómez","domain_name":"ucr","page_name":"JefreyPeytrequin","display_name":"Jeffrey Peytrequín-Gómez","profile_url":"https://ucr.academia.edu/JefreyPeytrequin?f_ri=57161","photo":"https://0.academia-photos.com/858396/3412040/14967320/s65_jeffrey.peytrequ_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_6974299 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6974299"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6974299, container: ".js-paper-rank-work_6974299", }); 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$(".js-view-count[data-work-id=6974299]").text(description); $(".js-view-count-work_6974299").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6974299").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6974299"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">8</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="26273" rel="nofollow" href="https://www.academia.edu/Documents/in/Chibchan_Archaeology">Chibchan Archaeology</a>, <script data-card-contents-for-ri="26273" type="text/json">{"id":26273,"name":"Chibchan Archaeology","url":"https://www.academia.edu/Documents/in/Chibchan_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="27529" rel="nofollow" href="https://www.academia.edu/Documents/in/Agency_Archaeological_Theory_">Agency (Archaeological Theory)</a>, <script data-card-contents-for-ri="27529" type="text/json">{"id":27529,"name":"Agency (Archaeological Theory)","url":"https://www.academia.edu/Documents/in/Agency_Archaeological_Theory_?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="33457" rel="nofollow" href="https://www.academia.edu/Documents/in/Material_Culture">Material Culture</a><script data-card-contents-for-ri="33457" type="text/json">{"id":33457,"name":"Material Culture","url":"https://www.academia.edu/Documents/in/Material_Culture?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6974299]'), work: {"id":6974299,"title":"Identidad y prácticas rituales funerarias en Costa Rica, 300-800 d.C. Una interpretación. 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Attention is given to the nature of material buried with human remains, including... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5194759" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This paper reviews the evidence for Neolithic burial practices in SE Arabia, focusing in particular on sites in the Ja'alan region of eastern Oman. Attention is given to the nature of material buried with human remains, including jewellery and, most interestingly, the bones and shells of green turtles in the burials of Ra's al-Hamra 5 and 10. The paper concludes with a discussion of the possible evidence for "necrophobia" at the 5 th millennium BC Neolithic necropolis of Suwayh 1.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5194759" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="16274de3b7cab1e3858d21fb7d78dfa8" rel="nofollow" data-download="{"attachment_id":32385434,"asset_id":5194759,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32385434/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="7051825" href="https://mae.academia.edu/Charpentiervincent">Vincent CHARPENTIER</a><script data-card-contents-for-user="7051825" type="text/json">{"id":7051825,"first_name":"Vincent","last_name":"CHARPENTIER","domain_name":"mae","page_name":"Charpentiervincent","display_name":"Vincent CHARPENTIER","profile_url":"https://mae.academia.edu/Charpentiervincent?f_ri=57161","photo":"https://0.academia-photos.com/7051825/2664407/6793641/s65_charpentier.vincent.jpg"}</script></span></span></li><li class="js-paper-rank-work_5194759 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5194759"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5194759, container: ".js-paper-rank-work_5194759", }); 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Practices","url":"https://www.academia.edu/Documents/in/Religious_and_Magical_Practices?f_ri=57161"},{"id":1232646,"name":"Rituel","url":"https://www.academia.edu/Documents/in/Rituel?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_34635203" data-work_id="34635203" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/34635203/Child_Burials_in_Ancient_Greece_Case_Studies_from_Olynthos_and_Corinth">Child Burials in Ancient Greece: Case Studies from Olynthos and Corinth</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm 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href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a>, <script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="53649" rel="nofollow" href="https://www.academia.edu/Documents/in/Greek_burial_pratices">Greek burial pratices</a>, <script data-card-contents-for-ri="53649" type="text/json">{"id":53649,"name":"Greek burial pratices","url":"https://www.academia.edu/Documents/in/Greek_burial_pratices?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a>, <script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary 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u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">A note considering a decayed flag hung in the Harcourt Chapel of Stanton Harcourt church, Oxfordshire, said by tradition to have been borne by Sir Robert Harcourt at the Battle of Bosworth in 1485, but in fact more probably part of an... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_48997178" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">A note considering a decayed flag hung in the Harcourt Chapel of Stanton Harcourt church, Oxfordshire, said by tradition to have been borne by Sir Robert Harcourt at the Battle of Bosworth in 1485, but in fact more probably part of an early 17th-century funeral achievement.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button 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Harris","profile_url":"https://independentscholar.academia.edu/OliverDHarris?f_ri=57161","photo":"https://0.academia-photos.com/138353/36711/3734357/s65_oliver_d..harris.jpg"}],"research_interests":[{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":1583284,"name":"Battle of Bosworth","url":"https://www.academia.edu/Documents/in/Battle_of_Bosworth?f_ri=57161","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_30611054" data-work_id="30611054" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/30611054/De_latelier_au_sanctuaire_et_%C3%A0_la_tombe_La_coroplathie_grecque_nouvelles_approches_2008_">De l'atelier au sanctuaire et à la tombe. La coroplathie grecque: nouvelles approches (2008)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">From workshop to sanctuary and grave. New trends in the study of Greek terracottas. Research on Greek terracottas has been considered for a long time as a minor field of Art History. Things are now changing with new approaches. The... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_30611054" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">From workshop to sanctuary and grave. New trends in the study of Greek terracottas. Research on Greek terracottas has been considered for a long time as a minor field of Art History. Things are now changing with new approaches. The accurate restitution of technical mass-production processes reveals a handicraft to some extent comparable with modern industry, which was capable of spreading its products very quickly through the whole Mediterranean (e.g. the so called “rhodo-ionian” koine during the Archaic period, or the famous Tanagra style during the Hellenistic period). This phenomenon puts the question of the signification of the most widely received terracotta types, specially when offered in sanctuaries or placed in graves: in this field new answers – more mortals, lesser divinities! – shed new light on votive and funerary practices and more generally ancient Greek religion. [Original French text of the paper published in Hungarian : Okor 8, 2009, vol. 2, pp. 62-69]</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/30611054" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4392f8aa687a82606daad5236919668a" rel="nofollow" data-download="{"attachment_id":51058602,"asset_id":30611054,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51058602/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="8363065" href="https://univ-lille.academia.edu/ArthurMULLER">Arthur MULLER</a><script data-card-contents-for-user="8363065" type="text/json">{"id":8363065,"first_name":"Arthur","last_name":"MULLER","domain_name":"univ-lille","page_name":"ArthurMULLER","display_name":"Arthur MULLER","profile_url":"https://univ-lille.academia.edu/ArthurMULLER?f_ri=57161","photo":"https://0.academia-photos.com/8363065/3274316/3881580/s65_arthur.muller.jpg"}</script></span></span></li><li class="js-paper-rank-work_30611054 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="30611054"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 30611054, container: ".js-paper-rank-work_30611054", }); 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La coroplathie grecque: nouvelles approches (2008)","created_at":"2016-12-26T02:00:52.379-08:00","url":"https://www.academia.edu/30611054/De_latelier_au_sanctuaire_et_%C3%A0_la_tombe_La_coroplathie_grecque_nouvelles_approches_2008_?f_ri=57161","dom_id":"work_30611054","summary":"From workshop to sanctuary and grave. New trends in the study of Greek terracottas. Research on Greek terracottas has been considered for a long time as a minor field of Art History. Things are now changing with new approaches. The accurate restitution of technical mass-production processes reveals a handicraft to some extent comparable with modern industry, which was capable of spreading its products very quickly through the whole Mediterranean (e.g. the so called “rhodo-ionian” koine during the Archaic period, or the famous Tanagra style during the Hellenistic period). This phenomenon puts the question of the signification of the most widely received terracotta types, specially when offered in sanctuaries or placed in graves: in this field new answers – more mortals, lesser divinities! – shed new light on votive and funerary practices and more generally ancient Greek religion. [Original French text of the paper published in Hungarian : Okor 8, 2009, vol. 2, pp. 62-69]","downloadable_attachments":[{"id":51058602,"asset_id":30611054,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":8363065,"first_name":"Arthur","last_name":"MULLER","domain_name":"univ-lille","page_name":"ArthurMULLER","display_name":"Arthur MULLER","profile_url":"https://univ-lille.academia.edu/ArthurMULLER?f_ri=57161","photo":"https://0.academia-photos.com/8363065/3274316/3881580/s65_arthur.muller.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true},{"id":393,"name":"Classical Archaeology","url":"https://www.academia.edu/Documents/in/Classical_Archaeology?f_ri=57161","nofollow":true},{"id":869,"name":"Iconography","url":"https://www.academia.edu/Documents/in/Iconography?f_ri=57161","nofollow":true},{"id":17618,"name":"Greek Archaeology","url":"https://www.academia.edu/Documents/in/Greek_Archaeology?f_ri=57161","nofollow":true},{"id":52186,"name":"Terracotta Figurines","url":"https://www.academia.edu/Documents/in/Terracotta_Figurines?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":74793,"name":"Coroplastic Studies","url":"https://www.academia.edu/Documents/in/Coroplastic_Studies?f_ri=57161"},{"id":354018,"name":"Votive offerings","url":"https://www.academia.edu/Documents/in/Votive_offerings?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15980609" data-work_id="15980609" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15980609/Hidden_History_African_American_Cemeteries_in_Central_Viriginia">Hidden History: African American Cemeteries in Central Viriginia</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/15980609" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e72ea6b08fb76bd26d7c80d39ed7fbd0" rel="nofollow" data-download="{"attachment_id":42938082,"asset_id":15980609,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42938082/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35132177" href="https://wlu.academia.edu/LynnRainville">Lynn Rainville</a><script data-card-contents-for-user="35132177" type="text/json">{"id":35132177,"first_name":"Lynn","last_name":"Rainville","domain_name":"wlu","page_name":"LynnRainville","display_name":"Lynn Rainville","profile_url":"https://wlu.academia.edu/LynnRainville?f_ri=57161","photo":"https://0.academia-photos.com/35132177/10214063/31906095/s65_lynn.rainville.jpg"}</script></span></span></li><li class="js-paper-rank-work_15980609 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="15980609"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 15980609, container: ".js-paper-rank-work_15980609", }); 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$(".js-view-count[data-work-id=15980609]").text(description); $(".js-view-count-work_15980609").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_15980609").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="15980609"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">4</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="13497" rel="nofollow" href="https://www.academia.edu/Documents/in/African_American_History">African American History</a>, <script data-card-contents-for-ri="13497" type="text/json">{"id":13497,"name":"African American History","url":"https://www.academia.edu/Documents/in/African_American_History?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="57161" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Practices">Funerary Practices</a>, <script data-card-contents-for-ri="57161" type="text/json">{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="159218" rel="nofollow" href="https://www.academia.edu/Documents/in/Death_Grief_and_Mourning">Death, Grief, and Mourning</a>, <script data-card-contents-for-ri="159218" type="text/json">{"id":159218,"name":"Death, Grief, and Mourning","url":"https://www.academia.edu/Documents/in/Death_Grief_and_Mourning?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="479541" rel="nofollow" href="https://www.academia.edu/Documents/in/Cemetery_Studies">Cemetery Studies</a><script data-card-contents-for-ri="479541" type="text/json">{"id":479541,"name":"Cemetery Studies","url":"https://www.academia.edu/Documents/in/Cemetery_Studies?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=15980609]'), work: {"id":15980609,"title":"Hidden History: African American Cemeteries in Central Viriginia","created_at":"2015-09-21T10:10:19.336-07:00","url":"https://www.academia.edu/15980609/Hidden_History_African_American_Cemeteries_in_Central_Viriginia?f_ri=57161","dom_id":"work_15980609","summary":null,"downloadable_attachments":[{"id":42938082,"asset_id":15980609,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35132177,"first_name":"Lynn","last_name":"Rainville","domain_name":"wlu","page_name":"LynnRainville","display_name":"Lynn Rainville","profile_url":"https://wlu.academia.edu/LynnRainville?f_ri=57161","photo":"https://0.academia-photos.com/35132177/10214063/31906095/s65_lynn.rainville.jpg"}],"research_interests":[{"id":13497,"name":"African American History","url":"https://www.academia.edu/Documents/in/African_American_History?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161","nofollow":true},{"id":159218,"name":"Death, Grief, and Mourning","url":"https://www.academia.edu/Documents/in/Death_Grief_and_Mourning?f_ri=57161","nofollow":true},{"id":479541,"name":"Cemetery Studies","url":"https://www.academia.edu/Documents/in/Cemetery_Studies?f_ri=57161","nofollow":true}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_12524590" data-work_id="12524590" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/12524590/Memorial_Stones_of_Sindh_Pakistan_Typology_and_Iconography">Memorial Stones of Sindh, Pakistan: Typology and Iconography</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The subject of memorial stones is a new addition to the archaeology and religion studies in Pakistan in general and Sindh in particular. We know that there is a growing interest on this subject in India. Therefore, this paper deals with... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12524590" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The subject of memorial stones is a new addition to the archaeology and religion studies in Pakistan in general and Sindh in particular. We know that there is a growing interest on this subject in India. Therefore, this paper deals with the memorial stones of Tharparkar district of Sindh, Pakistan. Memorial stones are found in almost every historic village in Tharparkar district which are worshipped by Hindu community of Tharparkar. There are many local terms which are used for the memorial stones. The paper has been divided into two parts, the first part focuses on the typological and the second iconographical aspects of the memorials stones.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12524590" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9d706fdf1e31556727fd6fe7faad7ca4" rel="nofollow" data-download="{"attachment_id":37707268,"asset_id":12524590,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37707268/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="678814" href="https://pide.academia.edu/ZulfiqarAliKalhoro">Zulfiqar Ali Kalhoro</a><script data-card-contents-for-user="678814" type="text/json">{"id":678814,"first_name":"Zulfiqar","last_name":"Ali Kalhoro","domain_name":"pide","page_name":"ZulfiqarAliKalhoro","display_name":"Zulfiqar Ali Kalhoro","profile_url":"https://pide.academia.edu/ZulfiqarAliKalhoro?f_ri=57161","photo":"https://0.academia-photos.com/678814/1075754/118892455/s65_zulfiqar.ali_kalhoro.jpg"}</script></span></span></li><li class="js-paper-rank-work_12524590 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12524590"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12524590, container: ".js-paper-rank-work_12524590", }); 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$(".js-view-count[data-work-id=12524590]").text(description); $(".js-view-count-work_12524590").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_12524590").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="12524590"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="380" rel="nofollow" href="https://www.academia.edu/Documents/in/Asian_Studies">Asian Studies</a>, <script data-card-contents-for-ri="380" type="text/json">{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3389" rel="nofollow" href="https://www.academia.edu/Documents/in/Indian_studies">Indian studies</a>, <script data-card-contents-for-ri="3389" type="text/json">{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="3558" rel="nofollow" href="https://www.academia.edu/Documents/in/South_Asian_Studies">South Asian Studies</a>, <script data-card-contents-for-ri="3558" type="text/json">{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a><script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=12524590]'), work: {"id":12524590,"title":"Memorial Stones of Sindh, Pakistan: Typology and Iconography","created_at":"2015-05-22T05:18:22.230-07:00","url":"https://www.academia.edu/12524590/Memorial_Stones_of_Sindh_Pakistan_Typology_and_Iconography?f_ri=57161","dom_id":"work_12524590","summary":"The subject of memorial stones is a new addition to the archaeology and religion studies in Pakistan in general and Sindh in particular. We know that there is a growing interest on this subject in India. Therefore, this paper deals with the memorial stones of Tharparkar district of Sindh, Pakistan. Memorial stones are found in almost every historic village in Tharparkar district which are worshipped by Hindu community of Tharparkar. There are many local terms which are used for the memorial stones. The paper has been divided into two parts, the first part focuses on the typological and the second iconographical aspects of the memorials stones.","downloadable_attachments":[{"id":37707268,"asset_id":12524590,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":678814,"first_name":"Zulfiqar","last_name":"Ali Kalhoro","domain_name":"pide","page_name":"ZulfiqarAliKalhoro","display_name":"Zulfiqar Ali Kalhoro","profile_url":"https://pide.academia.edu/ZulfiqarAliKalhoro?f_ri=57161","photo":"https://0.academia-photos.com/678814/1075754/118892455/s65_zulfiqar.ali_kalhoro.jpg"}],"research_interests":[{"id":380,"name":"Asian Studies","url":"https://www.academia.edu/Documents/in/Asian_Studies?f_ri=57161","nofollow":true},{"id":3389,"name":"Indian studies","url":"https://www.academia.edu/Documents/in/Indian_studies?f_ri=57161","nofollow":true},{"id":3558,"name":"South Asian Studies","url":"https://www.academia.edu/Documents/in/South_Asian_Studies?f_ri=57161","nofollow":true},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":338024,"name":"Archaeology of the Funeral Ritual","url":"https://www.academia.edu/Documents/in/Archaeology_of_the_Funeral_Ritual?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_29667530" data-work_id="29667530" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/29667530/A_Brief_History_Of_Tears_L_Foxhall_and_J_Salmon_eds_When_Men_Were_Men_1998_pdf">A Brief History Of Tears (L Foxhall and J Salmon, eds., When Men Were Men, 1998).pdf</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Expressions of emotions (esp. grief) became increasingly gendered in ancient Greece between c. 750-350 BC. Both literary and iconographic evidence for the period 750-650 suggest limited differentiation between the sexes, with men... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_29667530" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Expressions of emotions (esp. grief) became increasingly gendered in ancient Greece between c. 750-350 BC. Both literary and iconographic evidence for the period 750-650 suggest limited differentiation between the sexes, with men expressing grief in highly visible ways. For the period after 650 the same types of evidence show increasingly ostentatious 'self-control' for men and 'emotion' for women (the latter expressed at times not only through tears and wailing but also self-mutilation). It is argued that this forms part of a broader trend towards increasing polarization between the genders.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/29667530" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="2aac67f07bb12c546337b691355b4b05" rel="nofollow" data-download="{"attachment_id":50102619,"asset_id":29667530,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/50102619/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="112479" href="https://ucl.academia.edu/HansvanWees">Hans van Wees</a><script data-card-contents-for-user="112479" type="text/json">{"id":112479,"first_name":"Hans","last_name":"van Wees","domain_name":"ucl","page_name":"HansvanWees","display_name":"Hans van Wees","profile_url":"https://ucl.academia.edu/HansvanWees?f_ri=57161","photo":"https://0.academia-photos.com/112479/15563057/16152933/s65_hans.van_wees.jpg"}</script></span></span></li><li class="js-paper-rank-work_29667530 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="29667530"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 29667530, container: ".js-paper-rank-work_29667530", }); 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$(".js-view-count[data-work-id=29667530]").text(description); $(".js-view-count-work_29667530").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_29667530").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="29667530"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="130" rel="nofollow" href="https://www.academia.edu/Documents/in/Ancient_History">Ancient History</a>, <script data-card-contents-for-ri="130" type="text/json">{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="832" rel="nofollow" href="https://www.academia.edu/Documents/in/Homer">Homer</a>, <script data-card-contents-for-ri="832" type="text/json">{"id":832,"name":"Homer","url":"https://www.academia.edu/Documents/in/Homer?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="5524" rel="nofollow" href="https://www.academia.edu/Documents/in/History_Of_Emotions">History Of Emotions</a>, <script data-card-contents-for-ri="5524" type="text/json">{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7024" rel="nofollow" href="https://www.academia.edu/Documents/in/Gender">Gender</a><script data-card-contents-for-ri="7024" type="text/json">{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=29667530]'), work: {"id":29667530,"title":"A Brief History Of Tears (L Foxhall and J Salmon, eds., When Men Were Men, 1998).pdf","created_at":"2016-11-04T08:11:34.925-07:00","url":"https://www.academia.edu/29667530/A_Brief_History_Of_Tears_L_Foxhall_and_J_Salmon_eds_When_Men_Were_Men_1998_pdf?f_ri=57161","dom_id":"work_29667530","summary":"Expressions of emotions (esp. grief) became increasingly gendered in ancient Greece between c. 750-350 BC. Both literary and iconographic evidence for the period 750-650 suggest limited differentiation between the sexes, with men expressing grief in highly visible ways. For the period after 650 the same types of evidence show increasingly ostentatious 'self-control' for men and 'emotion' for women (the latter expressed at times not only through tears and wailing but also self-mutilation). It is argued that this forms part of a broader trend towards increasing polarization between the genders.","downloadable_attachments":[{"id":50102619,"asset_id":29667530,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":112479,"first_name":"Hans","last_name":"van Wees","domain_name":"ucl","page_name":"HansvanWees","display_name":"Hans van Wees","profile_url":"https://ucl.academia.edu/HansvanWees?f_ri=57161","photo":"https://0.academia-photos.com/112479/15563057/16152933/s65_hans.van_wees.jpg"}],"research_interests":[{"id":130,"name":"Ancient History","url":"https://www.academia.edu/Documents/in/Ancient_History?f_ri=57161","nofollow":true},{"id":832,"name":"Homer","url":"https://www.academia.edu/Documents/in/Homer?f_ri=57161","nofollow":true},{"id":5524,"name":"History Of Emotions","url":"https://www.academia.edu/Documents/in/History_Of_Emotions?f_ri=57161","nofollow":true},{"id":7024,"name":"Gender","url":"https://www.academia.edu/Documents/in/Gender?f_ri=57161","nofollow":true},{"id":10009,"name":"Socrates","url":"https://www.academia.edu/Documents/in/Socrates?f_ri=57161"},{"id":22878,"name":"Ancient Greek History","url":"https://www.academia.edu/Documents/in/Ancient_Greek_History?f_ri=57161"},{"id":27744,"name":"Ancient Greek Iconography","url":"https://www.academia.edu/Documents/in/Ancient_Greek_Iconography?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":144204,"name":"Attic black-figured vases","url":"https://www.academia.edu/Documents/in/Attic_black-figured_vases?f_ri=57161"},{"id":159218,"name":"Death, Grief, and Mourning","url":"https://www.academia.edu/Documents/in/Death_Grief_and_Mourning?f_ri=57161"},{"id":380253,"name":"Geometric art","url":"https://www.academia.edu/Documents/in/Geometric_art?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_31778801" data-work_id="31778801" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/31778801/_En_camino_a_SuL%C3%A1kaska_Las_pr%C3%A1cticas_rituales_funerarias_durante_la_Fase_Curridabat_300_800_d_C_Costa_Rica_Tesis_de_Maestr%C3%ADa_Acad%C3%A9mica_Peytrequ%C3%ADn_2009">"En camino a SuLákaska", Las prácticas rituales funerarias durante la Fase Curridabat (300-800 d.C.), Costa Rica. Tesis de Maestría Académica Peytrequín. 2009</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">en Antropología para optar al grado de Magister scientiae en Antropología JEFFRY PEYTREQUÍN GÓMEZ Ciudad Universitaria Rodrigo Facio Brenes, Costa Rica 2009 ii ii DEDICATORIA A mi padre y a mi madre, ejemplos y bastiones de mi educación... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_31778801" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">en Antropología para optar al grado de Magister scientiae en Antropología JEFFRY PEYTREQUÍN GÓMEZ Ciudad Universitaria Rodrigo Facio Brenes, Costa Rica 2009 ii ii DEDICATORIA A mi padre y a mi madre, ejemplos y bastiones de mi educación iii iii</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/31778801" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3628921a16a1834d2a197128548d0fa4" rel="nofollow" data-download="{"attachment_id":52081055,"asset_id":31778801,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52081055/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="858396" href="https://ucr.academia.edu/JefreyPeytrequin">Jeffrey Peytrequín-Gómez</a><script data-card-contents-for-user="858396" type="text/json">{"id":858396,"first_name":"Jeffrey","last_name":"Peytrequín-Gómez","domain_name":"ucr","page_name":"JefreyPeytrequin","display_name":"Jeffrey Peytrequín-Gómez","profile_url":"https://ucr.academia.edu/JefreyPeytrequin?f_ri=57161","photo":"https://0.academia-photos.com/858396/3412040/14967320/s65_jeffrey.peytrequ_n.jpg"}</script></span></span></li><li class="js-paper-rank-work_31778801 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="31778801"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 31778801, container: ".js-paper-rank-work_31778801", }); 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Through the archaeological evidence of funerary rituals will be presented not only prehistoric people's attitudes toward death and the afterlife but also their culture, social organization, symbolic systems and cosmology. The focus on archaeology of personhood will be targeted mainly on the analysis of age and gender categories. Introductory topics summarize the methodology of field and laboratory research of funerary data in archaeology including application of scientific methods, spatial analysis of burial data and palaeodemography. In the interpretation section of the course an attention is also paid to the social and ritual significance of death and the transformation of human understanding of mortality. We are going to focus on case studies from different periods and locations throughout the world from Palaeolithic to the rise of historical societies. Case studies will further shed light on the social interpretation of burial data and their use in reconstructing social relationships, and will present significant discoveries. The end of the course is devoted to the ethics of the archaeological research of funerary and the political and ethical controversies surrounding human remains. This lecture is designed for audience among archaeologists, anthropologists, historians, and others who have a professional interest in funerary evidence, or general curiosity about past death and burial. <br /><br />1. Introduction to burial archaeology.<br />Forms of burial in prehistory, hierarchy of burial sites and monuments.<br />2. Human understanding of death and the beginnings of funerary practices.<br />Death and perception of time, regeneration, reincarnation, immortality. The earliest evidence of funerary behaviour. The question of cannibalism.<br />3. Basics of field methodology of burial contexts and funerary areas.<br />Survey and excavation methods. Taphonomy, geochemical and geophysical methods.<br />4. Scientific methods of analysis - Burial contexts and human remains.<br />Paleoanthropology and Palaeopathology.<br />4.2 Scientific methods of analysis - Burial contexts and human remains.<br />Palaeopathology and Paleoparasitology.<br />5. Population Processes, DNA and Demography <br />Population processes. Palaeodemography and methods of molecular biology<br />6. Stable Isotopes & Mobility Studies; Diet reconstruction<br />Methods used for reconstruction of individual mobility and diet.<br />7. GIS & Spatial analysis of funerary areas: An Introduction<br />8. Shamanism and burials in the Palaeolithic period.<br />9. Burial rites as the source for reconstruction of prehistoric society<br />Death at the beginning of agriculture. Genealogy, Power, wealth, Cult of Death; Feasting with ancestors.<br />10. Age and Gender reconstruction<br />Gender categories, children in pre-industrial societies.<br />11. Death and monuments in the landscape<br />Burial sites, burial monuments and settlement structure, What is a ritual landscape?<br />Death in the living space. Houses of dead – genesis of barrows. Human sacrifices and ancestral worship. Barrows….<br />12. Archaeology of violence, warfare, disease, magic and sacrifice <br />13. Mummies; preservation of soft tissue. Body decoration & face reconstruction<br />Eternity, mumification and natural environment.<br />14. Ethics of funerary archaeology<br />Political and ethical treatment issues of human remains and their analysis. Scientific sampling, exhibiting human remains, repatriation and reburial.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/43026668" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5d673dba6f11eb164cf4e90eb088de85" rel="nofollow" data-download="{"attachment_id":63290018,"asset_id":43026668,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/63290018/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="383587" href="https://cuni.academia.edu/JanTurek">Jan Turek</a><script data-card-contents-for-user="383587" type="text/json">{"id":383587,"first_name":"Jan","last_name":"Turek","domain_name":"cuni","page_name":"JanTurek","display_name":"Jan Turek","profile_url":"https://cuni.academia.edu/JanTurek?f_ri=57161","photo":"https://0.academia-photos.com/383587/97827/113082/s65_jan.turek.jpg"}</script></span></span></li><li class="js-paper-rank-work_43026668 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="43026668"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 43026668, container: ".js-paper-rank-work_43026668", }); 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$(".js-view-count[data-work-id=43026668]").text(description); $(".js-view-count-work_43026668").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_43026668").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="43026668"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">20</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" rel="nofollow" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="767" rel="nofollow" href="https://www.academia.edu/Documents/in/Anthropology">Anthropology</a>, <script data-card-contents-for-ri="767" type="text/json">{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="814" rel="nofollow" href="https://www.academia.edu/Documents/in/Ethics">Ethics</a>, <script data-card-contents-for-ri="814" type="text/json">{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="927" rel="nofollow" href="https://www.academia.edu/Documents/in/Indigenous_or_Aboriginal_Studies">Indigenous or Aboriginal Studies</a><script data-card-contents-for-ri="927" type="text/json">{"id":927,"name":"Indigenous or Aboriginal Studies","url":"https://www.academia.edu/Documents/in/Indigenous_or_Aboriginal_Studies?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=43026668]'), work: {"id":43026668,"title":"Jan Turek: Archaeology of Death, 14 - Ethics of funerary archaeology","created_at":"2020-05-12T17:24:47.610-07:00","url":"https://www.academia.edu/43026668/Jan_Turek_Archaeology_of_Death_14_Ethics_of_funerary_archaeology?f_ri=57161","dom_id":"work_43026668","summary":"THIS IS THE LAST LESSON OF THE COURSE\nArchaeology of Death E-learning\n\nDear Colleagues,\nAs the Covid-19 safety measures are limiting our communication, please use the following web link to download presentation of the Archaeology of Death course.\nhttps://cuni.academia.edu/JanTurek/Teaching-Documents\nSince the lesson 4, that we have already missed I include much more texts and references, so you can use it as e-learning material.\nLet’s hope we are going to have chance to catch up with the lectures later the spring term.\nMeanwhile stay safe\nand \nGood luck!\n\nSincerely \nJan Turek\nCenter for Theoretical Study\n\nArchaeology of Death\n\nSyllabus by Jan Turek\n\nThe lecture provides a basic overview of the theory and methodology of the study of funerary areas, burial contexts and social and symbolic perception of death in prehistoric societies. Through the archaeological evidence of funerary rituals will be presented not only prehistoric people's attitudes toward death and the afterlife but also their culture, social organization, symbolic systems and cosmology. The focus on archaeology of personhood will be targeted mainly on the analysis of age and gender categories. Introductory topics summarize the methodology of field and laboratory research of funerary data in archaeology including application of scientific methods, spatial analysis of burial data and palaeodemography. In the interpretation section of the course an attention is also paid to the social and ritual significance of death and the transformation of human understanding of mortality. We are going to focus on case studies from different periods and locations throughout the world from Palaeolithic to the rise of historical societies. Case studies will further shed light on the social interpretation of burial data and their use in reconstructing social relationships, and will present significant discoveries. The end of the course is devoted to the ethics of the archaeological research of funerary and the political and ethical controversies surrounding human remains. This lecture is designed for audience among archaeologists, anthropologists, historians, and others who have a professional interest in funerary evidence, or general curiosity about past death and burial. \n\n1. Introduction to burial archaeology.\nForms of burial in prehistory, hierarchy of burial sites and monuments.\n2. Human understanding of death and the beginnings of funerary practices.\nDeath and perception of time, regeneration, reincarnation, immortality. The earliest evidence of funerary behaviour. The question of cannibalism.\n3. Basics of field methodology of burial contexts and funerary areas.\nSurvey and excavation methods. Taphonomy, geochemical and geophysical methods.\n4. Scientific methods of analysis - Burial contexts and human remains.\nPaleoanthropology and Palaeopathology.\n4.2 Scientific methods of analysis - Burial contexts and human remains.\nPalaeopathology and Paleoparasitology.\n5. Population Processes, DNA and Demography \nPopulation processes. Palaeodemography and methods of molecular biology\n6. Stable Isotopes \u0026 Mobility Studies; Diet reconstruction\nMethods used for reconstruction of individual mobility and diet.\n7. GIS \u0026 Spatial analysis of funerary areas: An Introduction\n8. Shamanism and burials in the Palaeolithic period.\n9. Burial rites as the source for reconstruction of prehistoric society\nDeath at the beginning of agriculture. Genealogy, Power, wealth, Cult of Death; Feasting with ancestors.\n10. Age and Gender reconstruction\nGender categories, children in pre-industrial societies.\n11. Death and monuments in the landscape\nBurial sites, burial monuments and settlement structure, What is a ritual landscape?\nDeath in the living space. Houses of dead – genesis of barrows. Human sacrifices and ancestral worship. Barrows….\n12. Archaeology of violence, warfare, disease, magic and sacrifice \n13. Mummies; preservation of soft tissue. Body decoration \u0026 face reconstruction\nEternity, mumification and natural environment.\n14. Ethics of funerary archaeology\nPolitical and ethical treatment issues of human remains and their analysis. Scientific sampling, exhibiting human remains, repatriation and reburial.\n\n","downloadable_attachments":[{"id":63290018,"asset_id":43026668,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":383587,"first_name":"Jan","last_name":"Turek","domain_name":"cuni","page_name":"JanTurek","display_name":"Jan Turek","profile_url":"https://cuni.academia.edu/JanTurek?f_ri=57161","photo":"https://0.academia-photos.com/383587/97827/113082/s65_jan.turek.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true},{"id":767,"name":"Anthropology","url":"https://www.academia.edu/Documents/in/Anthropology?f_ri=57161","nofollow":true},{"id":814,"name":"Ethics","url":"https://www.academia.edu/Documents/in/Ethics?f_ri=57161","nofollow":true},{"id":927,"name":"Indigenous or Aboriginal Studies","url":"https://www.academia.edu/Documents/in/Indigenous_or_Aboriginal_Studies?f_ri=57161","nofollow":true},{"id":983,"name":"Jewish Studies","url":"https://www.academia.edu/Documents/in/Jewish_Studies?f_ri=57161"},{"id":5439,"name":"Australian Indigenous Archaeology","url":"https://www.academia.edu/Documents/in/Australian_Indigenous_Archaeology?f_ri=57161"},{"id":6627,"name":"Jewish History","url":"https://www.academia.edu/Documents/in/Jewish_History?f_ri=57161"},{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161"},{"id":15149,"name":"Indigenous Peoples Rights","url":"https://www.academia.edu/Documents/in/Indigenous_Peoples_Rights?f_ri=57161"},{"id":17562,"name":"Death and Burial (Archaeology)","url":"https://www.academia.edu/Documents/in/Death_and_Burial_Archaeology_?f_ri=57161"},{"id":18860,"name":"Human Remains (Anthropology)","url":"https://www.academia.edu/Documents/in/Human_Remains_Anthropology_?f_ri=57161"},{"id":19720,"name":"Repatriation (Archaeology)","url":"https://www.academia.edu/Documents/in/Repatriation_Archaeology_?f_ri=57161"},{"id":21742,"name":"Anthropology of Death","url":"https://www.academia.edu/Documents/in/Anthropology_of_Death?f_ri=57161"},{"id":23397,"name":"Medieval Jewish History","url":"https://www.academia.edu/Documents/in/Medieval_Jewish_History?f_ri=57161"},{"id":24940,"name":"Burial Practices (Archaeology)","url":"https://www.academia.edu/Documents/in/Burial_Practices_Archaeology_?f_ri=57161"},{"id":55619,"name":"Archaeology of burials","url":"https://www.academia.edu/Documents/in/Archaeology_of_burials?f_ri=57161"},{"id":57161,"name":"Funerary Practices","url":"https://www.academia.edu/Documents/in/Funerary_Practices?f_ri=57161"},{"id":77272,"name":"Repatriation of Indigenous Human Remains","url":"https://www.academia.edu/Documents/in/Repatriation_of_Indigenous_Human_Remains?f_ri=57161"},{"id":102188,"name":"Archaeology of death and burial","url":"https://www.academia.edu/Documents/in/Archaeology_of_death_and_burial?f_ri=57161"},{"id":123009,"name":"Burial Customs","url":"https://www.academia.edu/Documents/in/Burial_Customs?f_ri=57161"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_1955581" data-work_id="1955581" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1955581/Das_Ph%C3%A4nomen_Grabh%C3%BCgel_im_Prozess_der_Christianisierung_der_Ostslawen_Bemerkungen_zu_einigen_Befunden_mit_sepulkralem_Charakter_aus_arch%C3%A4ologischer_Perspektive">Das Phänomen „Grabhügel“ im Prozess der Christianisierung der Ostslawen. Bemerkungen zu einigen Befunden mit sepulkralem Charakter – aus archäologischer Perspektive</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">na pograniczu polsko-ruskim. In: M. Parczewski/ S. Czopek (Hrsg.), Początki sąsiedztwa. Pogranicze etniczne polsko-rusko-słowackie w średniowieczu (</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1955581" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ed73341e7e4e77f7c37e81db780d8519" rel="nofollow" data-download="{"attachment_id":31160406,"asset_id":1955581,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31160406/download_file?st=MTczOTgzNjYwNiw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1789821" href="https://independent.academia.edu/PrzemyslawSikora">Przemyslaw Sikora</a><script data-card-contents-for-user="1789821" type="text/json">{"id":1789821,"first_name":"Przemyslaw","last_name":"Sikora","domain_name":"independent","page_name":"PrzemyslawSikora","display_name":"Przemyslaw Sikora","profile_url":"https://independent.academia.edu/PrzemyslawSikora?f_ri=57161","photo":"https://0.academia-photos.com/1789821/654785/64532637/s65_przemyslaw.sikora.jpg"}</script></span></span></li><li class="js-paper-rank-work_1955581 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1955581"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1955581, container: ".js-paper-rank-work_1955581", }); 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$(".js-view-count[data-work-id=1955581]").text(description); $(".js-view-count-work_1955581").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_1955581").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="1955581"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">32</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="392" rel="nofollow" href="https://www.academia.edu/Documents/in/Archaeology">Archaeology</a>, <script data-card-contents-for-ri="392" type="text/json">{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="4058" rel="nofollow" href="https://www.academia.edu/Documents/in/Ritual">Ritual</a>, <script data-card-contents-for-ri="4058" type="text/json">{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="7125" rel="nofollow" href="https://www.academia.edu/Documents/in/Culture">Culture</a>, <script data-card-contents-for-ri="7125" type="text/json">{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture?f_ri=57161","nofollow":true}</script><a class="InlineList-item-text" data-has-card-for-ri="8516" rel="nofollow" href="https://www.academia.edu/Documents/in/Funerary_Archaeology">Funerary Archaeology</a><script data-card-contents-for-ri="8516" type="text/json">{"id":8516,"name":"Funerary Archaeology","url":"https://www.academia.edu/Documents/in/Funerary_Archaeology?f_ri=57161","nofollow":true}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=1955581]'), work: {"id":1955581,"title":"Das Phänomen „Grabhügel“ im Prozess der Christianisierung der Ostslawen. Bemerkungen zu einigen Befunden mit sepulkralem Charakter – aus archäologischer Perspektive","created_at":"2012-09-21T02:26:15.635-07:00","url":"https://www.academia.edu/1955581/Das_Ph%C3%A4nomen_Grabh%C3%BCgel_im_Prozess_der_Christianisierung_der_Ostslawen_Bemerkungen_zu_einigen_Befunden_mit_sepulkralem_Charakter_aus_arch%C3%A4ologischer_Perspektive?f_ri=57161","dom_id":"work_1955581","summary":"na pograniczu polsko-ruskim. In: M. Parczewski/ S. Czopek (Hrsg.), Początki sąsiedztwa. Pogranicze etniczne polsko-rusko-słowackie w średniowieczu (","downloadable_attachments":[{"id":31160406,"asset_id":1955581,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1789821,"first_name":"Przemyslaw","last_name":"Sikora","domain_name":"independent","page_name":"PrzemyslawSikora","display_name":"Przemyslaw Sikora","profile_url":"https://independent.academia.edu/PrzemyslawSikora?f_ri=57161","photo":"https://0.academia-photos.com/1789821/654785/64532637/s65_przemyslaw.sikora.jpg"}],"research_interests":[{"id":392,"name":"Archaeology","url":"https://www.academia.edu/Documents/in/Archaeology?f_ri=57161","nofollow":true},{"id":4058,"name":"Ritual","url":"https://www.academia.edu/Documents/in/Ritual?f_ri=57161","nofollow":true},{"id":7125,"name":"Culture","url":"https://www.academia.edu/Documents/in/Culture?f_ri=57161","nofollow":true},{"id":8516,"name":"Funerary 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