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<!DOCTYPE html PUBLIC "-//W3C//DTD XHTML 1.0 Transitional//EN" "http://www.w3.org/TR/xhtml1/DTD/xhtml1-transitional.dtd"><html xmlns="http://www.w3.org/1999/xhtml"><head><meta http-equiv="Content-Type" content="text/html; charset=utf-8" /><meta name="viewport" content="width=device-width, initial-scale=1"><title>Proverbs 25 Berean Study Bible</title><link href='//fonts.googleapis.com/css?family=Cardo&subset=greek-ext' rel='stylesheet' type='text/css'><link rel="stylesheet" href="/chapnew2.css" type="text/css" media="Screen" /><link rel="stylesheet" href="/print.css" type="text/css" media="Print" /><link rel="stylesheet" href="../spec.css" type="text/css" media="Screen" /></head><body><div id="fx"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx2"><tr><td><iframe width="100%" height="30" scrolling="no" src="../cmenus/proverbs/25.htm" align="left" frameborder="0"></iframe></td></tr></table></div><div id="blnk"></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable"><tr><td><div id="fx5"><table width="100%" border="0" cellspacing="0" cellpadding="0" id="fx6"><tr><td><iframe width="100%" height="245" scrolling="no" src="//biblehu.com/bmgrkheb//proverbs/25-1.htm" frameborder="0"></iframe></td></tr></table></div></td></tr></table></div><div align="center"><table width="100%" border="0" cellspacing="0" cellpadding="0" class="maintable3"><tr><td><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center" id="announce"><tr><td><div id="l1"><div id="breadcrumbs"><a href="https://biblehub.com">Bible</a> > <a href="../">Berean Study Bible</a> > Proverbs 25</div><div id="anc"><iframe src="/anc.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></div><div id="anc2"><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="/anc2.htm" width="100%" height="27" scrolling="no" frameborder="0"></iframe></td></tr></table></div></div></td></tr></table><table width="100%" border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><iframe src="../menu.htm" width="100%" height="48" scrolling="no" frameborder="0"></iframe></td></tr></table><div id="movebox2"><table border="0" align="center" cellpadding="0" cellspacing="0"><tr><td><div id="topheading"><a href="../proverbs/24.htm" title="Proverbs 24">◄</a> Proverbs 25 <a href="../proverbs/26.htm" title="Proverbs 26">►</a></div></td></tr></table></div><div align="center" class="maintable2"><table border="0" cellspacing="0" cellpadding="0" align="center"><tr><td><div id="leftbox"><div class="padleft"><div class="vheading">Berean Study Bible</div><div class="chap"><div align="center"><h2>More Proverbs of Solomon</h2></div><div align="center"><h3><a href="/proverbs/25-1.htm"><b>Proverbs 25:1</b></a></h3></div><b>These are additional proverbs of Solomon,</b><br>This phrase indicates that the proverbs in this section are attributed to Solomon, the son of David and king of Israel, renowned for his wisdom (<a href="/1_kings/4-29.htm">1 Kings 4:29-34</a>). Solomon's proverbs are part of the wisdom literature in the Bible, which includes practical instructions for living a life that honors God. The term "additional" suggests that these proverbs were not included in the earlier collection, possibly due to their later discovery or compilation.<p><b>which were copied by the men of Hezekiah king of Judah:</b><br>Hezekiah reigned as king of Judah from approximately 715 to 686 BC. He is known for his religious reforms and efforts to restore the worship of Yahweh (<a href="/2_kings/18.htm">2 Kings 18:1-6</a>). The "men of Hezekiah" likely refers to a group of scribes or scholars tasked with preserving and compiling these proverbs. This action reflects the importance placed on maintaining and disseminating wisdom literature during Hezekiah's reign. The historical context of Hezekiah's time was marked by a return to the worship of God and a rejection of idolatry, aligning with the themes of wisdom and righteousness found in Proverbs. <div align="center"><h3><a href="/proverbs/25-2.htm"><b>Proverbs 25:2</b></a></h3></div><b>It is the glory of God to conceal a matter</b><br>This phrase highlights the divine attribute of God's omniscience and sovereignty. In biblical context, God's ways and thoughts are higher than human understanding (<a href="/isaiah/55-8.htm">Isaiah 55:8-9</a>). The concealment of matters by God can be seen in the mysteries of creation, the unfolding of His divine plan, and the hidden wisdom found in Scripture (<a href="/1_corinthians/2-7.htm">1 Corinthians 2:7</a>). This concealment is not to withhold from humanity but to invite deeper relationship and pursuit of understanding. Theologically, it reflects the idea that God reveals Himself progressively and selectively, often through revelation and prophecy. The hidden nature of God's plans can also be seen in the parables of Jesus, where truth is veiled to those not seeking earnestly (<a href="/matthew/13-10.htm">Matthew 13:10-17</a>).<p><b>and the glory of kings to search it out</b><br>This phrase emphasizes the responsibility and honor of leaders to seek wisdom and understanding. In ancient Israel, kings were expected to rule with justice and discernment, often seeking God's guidance (<a href="/1_kings/3-9.htm">1 Kings 3:9</a>). The act of searching out matters reflects a king's duty to govern wisely, make informed decisions, and uncover truth for the benefit of the people. Historically, this can be seen in the practices of wise rulers like Solomon, who sought knowledge and understanding (<a href="/1_kings/4-29.htm">1 Kings 4:29-34</a>). Theologically, it suggests that human leaders, while limited, are called to reflect God's wisdom in their governance. This pursuit of understanding can also be seen as a type of Christ, the ultimate King, who embodies perfect wisdom and knowledge (<a href="/colossians/2-3.htm">Colossians 2:3</a>). <div align="center"><h3><a href="/proverbs/25-3.htm"><b>Proverbs 25:3</b></a></h3></div><b>As the heavens are high and the earth is deep</b><br>This phrase uses the vastness of the heavens and the depth of the earth as metaphors for something immeasurable and beyond human comprehension. In biblical times, the heavens were often seen as the domain of God, representing His majesty and omnipotence (<a href="/psalms/19.htm">Psalm 19:1</a>). The earth's depth signifies the unknown and the mysterious, often associated with Sheol or the grave (<a href="/job/11-8.htm">Job 11:8</a>). This imagery emphasizes the infinite nature of God's creation, which is beyond human understanding, much like the wisdom and plans of God Himself (<a href="/isaiah/55-9.htm">Isaiah 55:9</a>).<p><b>so the hearts of kings cannot be searched</b><br>In ancient Israel and surrounding cultures, kings were seen as divinely appointed rulers whose decisions and thoughts were often inscrutable to their subjects. The heart, in biblical terms, represents the center of thought, will, and emotion (<a href="/proverbs/4-23.htm">Proverbs 4:23</a>). This phrase suggests that just as the heavens and earth are beyond full human understanding, so too are the intentions and plans of a king. This reflects the belief that God grants wisdom to rulers (<a href="/proverbs/21.htm">Proverbs 21:1</a>), and their decisions are part of His sovereign plan. The inscrutability of a king's heart can also be seen as a type of Christ, the King of Kings, whose divine wisdom and plans are beyond human comprehension (<a href="/romans/11-33.htm">Romans 11:33-34</a>). <div align="center"><h3><a href="/proverbs/25-4.htm"><b>Proverbs 25:4</b></a></h3></div><b>Remove the dross from the silver</b><br>This phrase uses the metaphor of refining silver to illustrate the process of purification. In ancient times, silver was refined by heating it until the impurities, or dross, could be removed. This process is symbolic of spiritual purification, where sin and moral impurities are removed from a person's life. The Bible frequently uses the imagery of refining metals to describe God's sanctifying work in believers (<a href="/malachi/3-3.htm">Malachi 3:3</a>, <a href="/isaiah/1-25.htm">Isaiah 1:25</a>). The removal of dross signifies the elimination of anything that diminishes the value or purity of one's character, aligning with the call to holiness found throughout Scripture (<a href="/1_peter/1-16.htm">1 Peter 1:16</a>).<p><b>and a vessel for a silversmith will come forth</b><br>Once the dross is removed, the silver is ready to be shaped into a vessel. This represents the idea that once impurities are removed, a person becomes useful and valuable for God's purposes. The imagery of a vessel is often used in the Bible to describe people who are prepared for God's work (<a href="/2_timothy/2-21.htm">2 Timothy 2:21</a>). The silversmith, in this context, can be seen as a type of Christ, the master craftsman who shapes and molds believers into instruments for His service. This transformation process is akin to the sanctification journey, where believers are continually refined and shaped to reflect the image of Christ (<a href="/romans/8-29.htm">Romans 8:29</a>). <div align="center"><h3><a href="/proverbs/25-5.htm"><b>Proverbs 25:5</b></a></h3></div><b>Remove the wicked from the king’s presence</b><br>This phrase emphasizes the importance of maintaining a righteous and just environment around leadership. In ancient Israel, the king's court was a place where decisions affecting the entire nation were made. The presence of wicked individuals could lead to corruption and injustice. This principle is echoed in <a href="/1_corinthians/15-33.htm">1 Corinthians 15:33</a>, which warns that "bad company corrupts good character." The removal of wicked influences is crucial for maintaining integrity and justice in governance. Historically, kings like David and Solomon were advised to surround themselves with wise and godly counselors (<a href="/2_samuel/15-12.htm">2 Samuel 15:12</a>, <a href="/1_kings/12-6.htm">1 Kings 12:6-8</a>). This reflects the broader biblical theme of separating oneself from evil influences to pursue righteousness.<p><b>and his throne will be established in righteousness</b><br>The establishment of a throne in righteousness signifies a stable and enduring reign. Biblically, righteousness is often associated with justice, fairness, and adherence to God's laws. <a href="/proverbs/16-12.htm">Proverbs 16:12</a> states, "It is an abomination for kings to commit wickedness, for a throne is established by righteousness." This connection between righteousness and stability is a recurring theme in the wisdom literature. Theologically, this can be seen as a type of Christ, whose eternal throne is established in perfect righteousness (<a href="/hebrews/1-8.htm">Hebrews 1:8</a>). The Davidic covenant in <a href="/2_samuel/7-16.htm">2 Samuel 7:16</a> promises an everlasting kingdom, ultimately fulfilled in Jesus Christ, the righteous King. In a historical context, the success and longevity of a king's reign were often attributed to their adherence to divine principles, as seen in the reigns of kings like Hezekiah and Josiah, who sought to restore righteousness in Israel (<a href="/2_kings/18-3.htm">2 Kings 18:3-7</a>, <a href="/2_kings/22-2.htm">2 Kings 22:2</a>). <div align="center"><h3><a href="/proverbs/25-6.htm"><b>Proverbs 25:6</b></a></h3></div><b>Do not exalt yourself in the presence of the king</b><br>This phrase advises humility, especially in the presence of authority. In ancient Israel, kings held significant power, and self-promotion could be seen as presumptuous or even rebellious. The biblical context emphasizes humility as a virtue, as seen in the story of Joseph, who waited for God to elevate him in Pharaoh's court (Genesis 41). The cultural context of the time valued honor and shame, and self-exaltation could lead to public disgrace. This principle is echoed in the New Testament, where Jesus teaches about taking the lowest place at a banquet to be honored by the host (<a href="/luke/14-8.htm">Luke 14:8-11</a>). The king here can also be seen as a type of Christ, the ultimate King, before whom humility is essential.<p><b>and do not stand in the place of great men;</b><br>This part of the verse warns against assuming a position of honor or authority that has not been given. In the historical context, seating arrangements at banquets or gatherings were significant, reflecting one's status. The phrase suggests a respect for established hierarchies and the wisdom of waiting for rightful promotion. Biblically, this is illustrated in the story of David, who did not seize the throne from Saul but waited for God's timing (1 Samuel 24). Theologically, it reflects the idea that God exalts the humble and brings down the proud (<a href="/james/4-10.htm">James 4:10</a>). This principle is also prophetic of Christ, who, though equal with God, did not grasp at equality but humbled Himself (<a href="/philippians/2-6.htm">Philippians 2:6-8</a>). <div align="center"><h3><a href="/proverbs/25-7.htm"><b>Proverbs 25:7</b></a></h3></div><b>for it is better that he says to you, “Come up here!”</b><br>This phrase emphasizes the value of humility and the honor that comes from being invited to a higher position rather than assuming it oneself. In the cultural context of ancient Israel, social hierarchy was significant, and being publicly honored by a superior was a mark of distinction. This echoes the teaching of Jesus in <a href="/luke/14-8.htm">Luke 14:8-11</a>, where He advises taking the lowest place at a banquet to be honored by the host. The principle of humility is a recurring theme in Scripture, highlighting the importance of letting others elevate you rather than self-promotion.<p><b>than that you should be demoted in the presence of the prince.</b><br>This part of the verse warns against the shame and embarrassment of being publicly demoted. In the historical context, a prince or ruler had the authority to elevate or demote individuals, and such actions were often carried out in public settings. The wisdom literature often contrasts the outcomes of pride versus humility, as seen in <a href="/proverbs/16-18.htm">Proverbs 16:18</a>, "Pride goes before destruction, a haughty spirit before a fall." The cultural expectation was to know one's place and wait for recognition rather than seeking it presumptuously.<p><b>Even what you have seen with your own eyes,</b><br>This phrase suggests the importance of personal experience and observation in understanding and applying wisdom. It implies that one should be cautious even with what seems evident, as appearances can be deceiving. This aligns with the biblical theme of discernment, as seen in <a href="/proverbs/3-5.htm">Proverbs 3:5-6</a>, which advises trusting in the Lord rather than one's understanding. The call to humility and careful observation is a reminder of the limitations of human perception and the need for divine guidance. <div align="center"><h3><a href="/proverbs/25-8.htm"><b>Proverbs 25:8</b></a></h3></div><b>do not bring hastily to court</b><br>This phrase advises against rushing into legal disputes. In ancient Israel, legal matters were often settled at the city gates, where elders and judges would hear cases. The cultural context emphasizes the importance of careful deliberation and seeking wise counsel before pursuing legal action. This aligns with the broader biblical principle of seeking peace and reconciliation, as seen in <a href="/matthew/5-25.htm">Matthew 5:25</a>, where Jesus advises settling matters quickly with an adversary. The warning here is against impulsive decisions that could lead to unnecessary conflict and damage relationships.<p><b>Otherwise, what will you do in the end</b><br>This part of the verse highlights the potential consequences of acting rashly. In biblical times, the outcome of a legal dispute could significantly impact one's social standing and reputation. The rhetorical question serves as a caution to consider the long-term implications of one's actions. It echoes the wisdom found in <a href="/proverbs/19-2.htm">Proverbs 19:2</a>, which warns that haste leads to mistakes. The emphasis is on foresight and the understanding that actions have consequences, a theme prevalent throughout the wisdom literature.<p><b>when your neighbor puts you to shame?</b><br>The concept of shame in the ancient Near Eastern culture was profound, often affecting not just the individual but their entire family or community. Being put to shame by a neighbor in a public setting like a court could lead to social ostracism and loss of honor. This phrase underscores the importance of maintaining good relationships with neighbors, as also advised in <a href="/romans/12-18.htm">Romans 12:18</a>, which encourages living at peace with everyone. The potential for public disgrace serves as a deterrent against hasty legal actions, promoting humility and the pursuit of justice and righteousness. <div align="center"><h3><a href="/proverbs/25-9.htm"><b>Proverbs 25:9</b></a></h3></div><b>Argue your case with your neighbor</b><br>This phrase emphasizes the importance of resolving disputes directly with the person involved. In biblical times, community and personal relationships were highly valued, and direct communication was encouraged to maintain harmony. This aligns with the teachings of Jesus in <a href="/matthew/18-15.htm">Matthew 18:15-17</a>, where He instructs believers to address grievances privately before involving others. The cultural context of ancient Israel placed a strong emphasis on community cohesion, and resolving issues directly with one's neighbor was a way to prevent discord and maintain peace within the community.<p><b>without betraying another’s confidence</b><br>This part of the verse highlights the importance of confidentiality and trustworthiness. In the ancient Near Eastern culture, trust was a crucial component of social interactions and relationships. Betraying someone's confidence could lead to social ostracism and damage one's reputation. This principle is echoed in other scriptures, such as <a href="/proverbs/11-13.htm">Proverbs 11:13</a>, which warns against being a gossip. Maintaining confidentiality is also a reflection of God's character, as He is depicted as a faithful and trustworthy being throughout the Bible. This principle can be seen as a type of Christ, who is the ultimate example of faithfulness and integrity, never betraying those who trust in Him. <div align="center"><h3><a href="/proverbs/25-10.htm"><b>Proverbs 25:10</b></a></h3></div><b>lest the one who hears may disgrace you</b><br>This phrase emphasizes the importance of maintaining discretion and confidentiality in personal matters. In the ancient Near Eastern culture, honor and shame were significant social constructs. Public disgrace could lead to a loss of reputation and social standing. The Bible frequently warns against gossip and slander, as seen in <a href="/james/3-5.htm">James 3:5-6</a>, which describes the tongue as a small part of the body that can cause great harm. The wisdom literature, including Proverbs, often advises on the prudent use of words, highlighting the potential consequences of careless speech. This aligns with the broader biblical theme of guarding one's heart and speech, as seen in <a href="/proverbs/4-23.htm">Proverbs 4:23-24</a>.<p><b>and your infamy never go away</b><br>The concept of infamy in this context refers to a lasting negative reputation. In biblical times, a person's name and reputation were of utmost importance, often affecting one's family and descendants. The idea of a permanent stain on one's character is echoed in other scriptures, such as <a href="/ecclesiastes/10.htm">Ecclesiastes 10:1</a>, which compares a little folly to a dead fly that spoils the perfumer's ointment. The enduring nature of infamy serves as a warning about the long-term consequences of indiscretion. This principle is also reflected in the New Testament, where believers are encouraged to live blameless lives, as seen in <a href="/philippians/2-15.htm">Philippians 2:15</a>, to avoid bringing reproach upon themselves and the name of Christ. <div align="center"><h3><a href="/proverbs/25-11.htm"><b>Proverbs 25:11</b></a></h3></div><b>A word fitly spoken</b><br>This phrase emphasizes the importance of timing and appropriateness in communication. In biblical context, the power of words is a recurring theme, as seen in <a href="/proverbs/18-21.htm">Proverbs 18:21</a>, which states that "death and life are in the power of the tongue." The Hebrew culture highly valued wisdom and discernment, and a well-timed word could bring peace, healing, or encouragement. Jesus exemplified this in His interactions, such as when He spoke to the woman at the well in <a href="/john/4.htm">John 4</a>, offering her living water at a moment of deep personal need.<p><b>is like apples of gold</b><br>The imagery of "apples of gold" suggests something precious and beautiful. Gold, often associated with divinity and purity, was a highly valued commodity in ancient times, symbolizing wealth and honor. This metaphor indicates that a well-spoken word is not only valuable but also rare and treasured. In the context of biblical prophecy, gold is often linked to the divine nature of Christ, as seen in the gifts of the Magi (<a href="/matthew/2-11.htm">Matthew 2:11</a>), where gold was presented to Jesus, acknowledging His kingship and divine nature.<p><b>in settings of silver</b><br>Silver, like gold, was a precious metal in biblical times, often used in currency and ornamentation. The combination of gold and silver in this imagery suggests a harmonious and aesthetically pleasing arrangement, much like the balance and beauty found in wise and timely speech. In the tabernacle, silver was used for the bases of the sanctuary (<a href="/exodus/26-19.htm">Exodus 26:19</a>), symbolizing redemption and foundation. This connection underscores the foundational role that wise words play in building and maintaining relationships, much like the foundational elements of faith and redemption in the life of a believer. <div align="center"><h3><a href="/proverbs/25-12.htm"><b>Proverbs 25:12</b></a></h3></div><b>Like an earring of gold or an ornament of fine gold</b><br>This phrase uses imagery of precious metals, which in biblical times were symbols of wealth, beauty, and value. Gold was highly prized in ancient Israel and throughout the ancient Near East, often used in jewelry and temple artifacts. The comparison to gold suggests that the rebuke being described is not only valuable but also beautiful and desirable. In the cultural context, wearing gold signified honor and status, indicating that a wise rebuke is something to be cherished and esteemed. This imagery is consistent with other biblical references to gold, such as in the construction of the Tabernacle (Exodus 25) and Solomon's Temple (1 Kings 6), where gold signifies divine presence and glory.<p><b>is a wise man’s rebuke</b><br>A "wise man's rebuke" implies correction or admonition given by someone with understanding and discernment. Wisdom in the biblical sense is often associated with the fear of the Lord (<a href="/proverbs/9-10.htm">Proverbs 9:10</a>) and the application of knowledge in a godly manner. The rebuke from a wise person is not meant to harm but to guide and improve the recipient. This aligns with the broader biblical theme that God disciplines those He loves (<a href="/hebrews/12-6.htm">Hebrews 12:6</a>). The wisdom literature, including Proverbs, frequently emphasizes the importance of accepting correction (<a href="/proverbs/12.htm">Proverbs 12:1, 15</a>:31-32), suggesting that such rebukes are integral to spiritual growth and maturity.<p><b>to a listening ear</b><br>The "listening ear" signifies a person who is receptive and open to instruction. In the biblical context, listening is more than just hearing; it involves understanding and acting upon what is heard. This concept is echoed in <a href="/james/1-22.htm">James 1:22</a>, which encourages believers to be doers of the word, not just hearers. The ability to listen and accept correction is portrayed as a virtue throughout Proverbs (<a href="/proverbs/1-5.htm">Proverbs 1:5, 19</a>:20). It reflects a humble and teachable spirit, which is essential for gaining wisdom. The phrase underscores the reciprocal nature of communication in wisdom: the value of the rebuke is realized only when it is received by someone willing to listen and learn. <div align="center"><h3><a href="/proverbs/25-13.htm"><b>Proverbs 25:13</b></a></h3></div><b>Like the cold of snow in the time of harvest</b><br>In ancient Israel, the harvest season was typically hot and dry, making the idea of cold snow particularly refreshing and invigorating. Snow was rare in the lower elevations but could be found in the higher mountains, such as Mount Hermon. The imagery here suggests unexpected relief and refreshment. This phrase can be connected to the concept of divine provision and unexpected blessings, as seen in other scriptures like <a href="/isaiah/55-10.htm">Isaiah 55:10-11</a>, where God's word is likened to rain and snow that nourish the earth.<p><b>is a trustworthy messenger to those who send him;</b><br>A trustworthy messenger was crucial in ancient times, as communication relied heavily on individuals to carry messages accurately over long distances. The reliability of a messenger was a reflection of the sender's integrity and the importance of the message. This can be compared to the role of prophets in the Bible, who were seen as God's messengers, delivering His word faithfully. Jesus Christ is the ultimate trustworthy messenger, as seen in <a href="/john/1-14.htm">John 1:14</a>, where He is described as the Word made flesh, faithfully conveying God's message to humanity.<p><b>he refreshes the soul of his masters.</b><br>The refreshment brought by a trustworthy messenger is likened to the relief provided by cold snow during harvest. This refreshment is not just physical but also emotional and spiritual, as it brings peace and assurance to those who rely on the messenger. This can be related to the peace and comfort that comes from the Holy Spirit, described as the Comforter in <a href="/john/14-26.htm">John 14:26</a>. Just as a reliable messenger brings joy and relief to his masters, so does the presence of the Holy Spirit refresh and sustain believers. <div align="center"><h3><a href="/proverbs/25-14.htm"><b>Proverbs 25:14</b></a></h3></div><b>Like clouds and wind without rain</b><br>This phrase evokes imagery familiar to an agrarian society dependent on rain for crops. In the ancient Near East, rain was crucial for survival, and clouds and wind often signaled the hope of rain. However, when these elements failed to deliver, it led to disappointment and unfulfilled expectations. This imagery is used elsewhere in Scripture, such as in <a href="/jude/1-12.htm">Jude 1:12</a>, where false teachers are described as "clouds without water," emphasizing their lack of substance and reliability. The metaphor highlights the emptiness of promises that are not fulfilled, drawing a parallel to spiritual barrenness.<p><b>is the man who boasts of gifts never given.</b><br>Boasting of gifts never given refers to making promises or claims that one does not intend to fulfill. In the cultural context of ancient Israel, a person's word was a significant measure of their integrity and character. The Law and the Prophets emphasize the importance of truthfulness and keeping one's word (<a href="/numbers/30-2.htm">Numbers 30:2</a>, <a href="/ecclesiastes/5-4.htm">Ecclesiastes 5:4-5</a>). This proverb warns against the sin of deceit and the damage it causes to relationships and community trust. It also reflects the biblical principle that actions speak louder than words, as seen in <a href="/james/2-14.htm">James 2:14-17</a>, where faith without works is considered dead. Theologically, this can be seen as a type of Christ, who is the ultimate fulfillment of God's promises, contrasting with the unreliability of human boasting. <div align="center"><h3><a href="/proverbs/25-15.htm"><b>Proverbs 25:15</b></a></h3></div><b>Through patience a ruler can be persuaded</b><br>Patience is a recurring theme in biblical wisdom literature, emphasizing the virtue of waiting and enduring without complaint. In the context of ancient Israel, rulers held significant power, and approaching them required wisdom and tact. The idea that patience can persuade a ruler suggests the importance of timing and persistence in communication. This aligns with the broader biblical principle found in <a href="/ecclesiastes/7-8.htm">Ecclesiastes 7:8</a>, which states that "the patient in spirit is better than the proud in spirit." Patience is also a fruit of the Spirit (<a href="/galatians/5-22.htm">Galatians 5:22</a>), indicating its divine value. Historically, figures like Esther demonstrated patience in approaching King Xerxes, ultimately leading to the salvation of her people (Esther 5-7).<p><b>and a gentle tongue can break a bone</b><br>The imagery of a gentle tongue breaking a bone highlights the power of soft and wise speech. In the ancient Near Eastern culture, speech was a powerful tool, and the ability to speak wisely was highly valued. This phrase suggests that gentle words can achieve what force cannot, echoing the sentiment found in <a href="/proverbs/15.htm">Proverbs 15:1</a>, "A gentle answer turns away wrath, but a harsh word stirs up anger." The metaphor of breaking a bone with gentleness underscores the paradoxical strength of meekness, a quality exemplified by Jesus Christ, who often used gentle words to convey profound truths and challenge the status quo (<a href="/matthew/11-29.htm">Matthew 11:29</a>). This principle encourages believers to use their words carefully and with kindness, reflecting the character of Christ. <div align="center"><h3><a href="/proverbs/25-16.htm"><b>Proverbs 25:16</b></a></h3></div><b>If you find honey</b><br>In ancient Israel, honey was a valuable and sought-after commodity, often used as a sweetener and a symbol of abundance and prosperity. The Promised Land was described as "a land flowing with milk and honey" (<a href="/exodus/3-8.htm">Exodus 3:8</a>), indicating its richness. Honey in this context represents the good things in life, blessings, and pleasures that one might encounter. The finding of honey suggests the discovery of something desirable and beneficial.<p><b>eat just what you need</b><br>This phrase emphasizes moderation and self-control, virtues highly regarded in biblical teaching. The wisdom literature often warns against excess and indulgence, as seen in <a href="/proverbs/23-20.htm">Proverbs 23:20-21</a>, which cautions against gluttony and drunkenness. The call to eat only what is needed reflects a broader biblical principle of contentment and stewardship, encouraging believers to enjoy God's gifts without succumbing to greed or excess.<p><b>lest you have too much and vomit it up</b><br>The consequence of overindulgence is vividly illustrated here. The physical reaction of vomiting serves as a metaphor for the spiritual and moral consequences of excess. This imagery is echoed in other scriptures, such as <a href="/proverbs/23-8.htm">Proverbs 23:8</a>, which warns that overindulgence can lead to regret and loss. The warning against excess can also be seen as a type of Christ, who exemplified perfect self-control and balance in His life and ministry, teaching His followers to seek first the kingdom of God (<a href="/matthew/6-33.htm">Matthew 6:33</a>) and to live with a focus on eternal rather than temporal pleasures. <div align="center"><h3><a href="/proverbs/25-17.htm"><b>Proverbs 25:17</b></a></h3></div><b>Seldom set foot in your neighbor’s house</b><br>This phrase emphasizes the importance of respecting personal boundaries and space. In ancient Israel, hospitality was a significant cultural value, but it was also understood that overstepping these bounds could lead to strained relationships. The wisdom literature often advises moderation and discernment in social interactions. This principle is echoed in other scriptures, such as <a href="/proverbs/27-14.htm">Proverbs 27:14</a>, which warns against being overly intrusive or loud in the morning. The idea is to maintain healthy relationships by being considerate and not imposing on others.<p><b>lest he grow weary</b><br>The concept of weariness here refers to the emotional and mental fatigue that can result from constant or unwelcome presence. In biblical times, as today, relationships required balance and mutual respect. The weariness mentioned can be likened to the burden of dealing with someone who does not recognize social cues or boundaries. This aligns with the broader biblical teaching on loving one's neighbor (<a href="/leviticus/19-18.htm">Leviticus 19:18</a>) by being mindful of their needs and limits.<p><b>and hate you</b><br>Hatred in this context is the potential outcome of failing to respect boundaries. The Bible frequently warns against actions that can lead to discord and enmity. Jesus taught about the importance of reconciliation and maintaining peace with others (<a href="/matthew/5-23.htm">Matthew 5:23-24</a>). The wisdom here is preventative, advising against behaviors that could lead to animosity. This reflects the broader biblical theme of living in harmony with others and avoiding actions that could lead to sin or division. <div align="center"><h3><a href="/proverbs/25-18.htm"><b>Proverbs 25:18</b></a></h3></div><b>Like a club or sword or sharp arrow</b><br>This phrase uses vivid imagery to describe the destructive power of false testimony. In ancient times, a club, sword, and sharp arrow were common weapons of war, each capable of causing significant harm. The club represents blunt force, the sword signifies precision and lethality, and the sharp arrow indicates long-range impact. These weapons symbolize the various ways false words can damage relationships and reputations. The Bible often uses weapon imagery to describe the tongue's power, as seen in <a href="/james/3-6.htm">James 3:6</a>, which compares the tongue to a fire capable of great destruction.<p><b>is a man who bears false witness</b><br>Bearing false witness is explicitly condemned in the Ten Commandments (<a href="/exodus/20-16.htm">Exodus 20:16</a>). In ancient Israel, legal systems relied heavily on the testimony of witnesses, making truthfulness essential for justice. False testimony could lead to wrongful punishment or even death, highlighting the severe consequences of deceit. The act of bearing false witness is not just a legal issue but a moral one, reflecting a heart that is not aligned with God's truth. Proverbs frequently warns against deceit and emphasizes the value of integrity and honesty.<p><b>against his neighbor</b><br>The term "neighbor" in biblical context extends beyond immediate proximity to include fellow community members and, by extension, all people. This reflects the broader command to love one's neighbor as oneself (<a href="/leviticus/19-18.htm">Leviticus 19:18</a>, reiterated by Jesus in <a href="/matthew/22-39.htm">Matthew 22:39</a>). False witness against a neighbor violates this command and disrupts community harmony. The cultural context of ancient Israel placed a high value on community and relationships, making the act of bearing false witness particularly egregious. This phrase underscores the relational damage caused by deceit, contrasting with the biblical call to live in peace and truth with others. <div align="center"><h3><a href="/proverbs/25-19.htm"><b>Proverbs 25:19</b></a></h3></div><b>Like a broken tooth or a foot out of joint</b><br>This phrase uses vivid imagery to convey the pain and dysfunction caused by misplaced trust. A broken tooth and a dislocated foot both represent conditions that are painful and debilitating. In ancient times, dental care was rudimentary, and a broken tooth could lead to severe pain and infection. Similarly, a foot out of joint would severely limit mobility, impacting one's ability to work or travel. This imagery underscores the seriousness of relying on unreliable individuals. The Bible often uses physical ailments to symbolize spiritual or relational issues, as seen in passages like <a href="/isaiah/1-6.htm">Isaiah 1:6</a>, which describes the nation of Israel's spiritual condition as being full of wounds and bruises.<p><b>is confidence in a faithless man</b><br>The term "confidence" here refers to trust or reliance. In biblical terms, faithfulness is a highly valued trait, as seen in the character of God Himself (<a href="/deuteronomy/7-9.htm">Deuteronomy 7:9</a>). A "faithless man" is someone who lacks integrity and reliability. The Bible frequently warns against placing trust in untrustworthy individuals (<a href="/psalms/118-8.htm">Psalm 118:8-9</a>). The faithless man is contrasted with the faithful, who are likened to a sturdy foundation (<a href="/matthew/7-24.htm">Matthew 7:24-27</a>). This phrase highlights the importance of discernment in choosing whom to trust, as misplaced confidence can lead to significant harm.<p><b>in time of trouble</b><br>The "time of trouble" refers to periods of distress or adversity. Throughout Scripture, times of trouble are often when one's faith and relationships are tested (<a href="/psalms/46.htm">Psalm 46:1</a>). In such times, the reliability of those we depend on becomes crucial. The Bible encourages believers to seek God's guidance and to surround themselves with trustworthy companions (<a href="/proverbs/13-20.htm">Proverbs 13:20</a>). This phrase serves as a reminder that true character is revealed in difficult circumstances, and it is during these times that the consequences of misplaced trust become most apparent. <div align="center"><h3><a href="/proverbs/25-20.htm"><b>Proverbs 25:20</b></a></h3></div><b>Like one who removes a garment on a cold day</b><br>This phrase uses a vivid metaphor to illustrate the insensitivity of certain actions. In ancient times, garments were essential for warmth and protection against the elements, especially in the cold climate of the Near East. Removing a garment on a cold day would be both uncomfortable and harmful, symbolizing an act that lacks empathy and understanding. This imagery is consistent with other biblical teachings on compassion and kindness, such as in <a href="/isaiah/58-7.htm">Isaiah 58:7</a>, which emphasizes the importance of clothing the naked and caring for those in need.<p><b>or vinegar poured on a wound</b><br>Vinegar, in biblical times, was often used as a preservative and a cleaning agent, but when applied to a wound, it would cause pain and irritation. This metaphor highlights actions that exacerbate someone's suffering rather than alleviate it. The use of vinegar here can be compared to the bitterness and sharpness of words or actions that fail to comfort. This aligns with the broader biblical theme of using words wisely, as seen in <a href="/proverbs/15.htm">Proverbs 15:1</a>, which advises that a gentle answer turns away wrath.<p><b>is one who sings songs to a heavy heart</b><br>Singing songs, typically associated with joy and celebration, can be inappropriate when directed at someone who is grieving or distressed. This phrase underscores the importance of empathy and timing in offering comfort. The Bible frequently addresses the need to mourn with those who mourn, as seen in <a href="/romans/12-15.htm">Romans 12:15</a>, which calls believers to rejoice with those who rejoice and weep with those who weep. This teaching reflects the character of Jesus, who showed compassion and understanding in His interactions, such as when He wept with Mary and Martha at the death of Lazarus (<a href="/john/11-33.htm">John 11:33-35</a>). <div align="center"><h3><a href="/proverbs/25-21.htm"><b>Proverbs 25:21</b></a></h3></div><b>If your enemy is hungry,</b><br>This phrase emphasizes the radical nature of biblical love and kindness, extending even to one's enemies. In the ancient Near Eastern context, hospitality was a significant cultural value, often extended to strangers and travelers. However, extending such care to an enemy would have been countercultural and challenging. This instruction aligns with the broader biblical theme of loving one's enemies, as seen in Jesus' teachings in the Sermon on the Mount (<a href="/matthew/5-44.htm">Matthew 5:44</a>). It reflects the character of God, who provides for all people, regardless of their relationship with Him.<p><b>give him food to eat,</b><br>Providing food to an enemy is a tangible expression of love and mercy. In biblical times, sharing a meal was a sign of fellowship and peace. This act of kindness could potentially transform a hostile relationship into one of reconciliation. The act of feeding an enemy is reminiscent of God's provision for all humanity, regardless of their spiritual state, as seen in the manna provided to the Israelites in the wilderness (Exodus 16). It also prefigures the ultimate act of love and provision in Jesus Christ, who offers Himself as the bread of life (<a href="/john/6-35.htm">John 6:35</a>).<p><b>and if he is thirsty,</b><br>Thirst in the biblical context often symbolizes a deep need or longing, both physically and spiritually. Providing water to an enemy not only meets a basic physical need but also symbolizes offering peace and reconciliation. Water is a recurring symbol in Scripture, representing life, cleansing, and the Holy Spirit. Jesus' encounter with the Samaritan woman at the well (John 4) highlights the transformative power of offering "living water" to those who are spiritually thirsty, regardless of their past enmity or social status.<p><b>give him water to drink.</b><br>This act of giving water to an enemy underscores the call to overcome evil with good, as echoed in <a href="/romans/12-20.htm">Romans 12:20-21</a>. It reflects the heart of God, who desires reconciliation and peace among all people. The provision of water can also be seen as a type of Christ, who offers Himself as the source of living water, quenching the deepest thirst of the human soul (<a href="/john/7-37.htm">John 7:37-38</a>). This command challenges believers to reflect Christ's love and grace, breaking down barriers of hostility and extending the invitation of peace and salvation to all. <div align="center"><h3><a href="/proverbs/25-22.htm"><b>Proverbs 25:22</b></a></h3></div><b>For in so doing,</b><br>This phrase refers to the preceding action of showing kindness to one's enemy, as advised in <a href="/proverbs/25-21.htm">Proverbs 25:21</a>. The context is about responding to hostility with benevolence, which is a recurring theme in biblical teachings. This approach is countercultural, especially in ancient times when retribution was a common response to enmity. The idea of overcoming evil with good is also echoed in the New Testament, particularly in <a href="/romans/12-20.htm">Romans 12:20-21</a>.<p><b>you will heap burning coals on his head,</b><br>This metaphorical expression has been interpreted in various ways. One interpretation is that it signifies causing the enemy to feel shame and remorse, potentially leading to repentance. The imagery of "burning coals" may also relate to ancient purification rituals, where fire symbolizes cleansing and transformation. In Egyptian culture, carrying coals on the head was a sign of repentance. Thus, the act of kindness could lead the adversary to a change of heart, aligning with the biblical principle of loving one's enemies.<p><b>and the LORD will reward you.</b><br>This assurance of divine reward underscores the biblical principle that God honors those who act righteously, even when it is difficult. The promise of reward is a common motif in Scripture, encouraging believers to trust in God's justice and provision. This aligns with teachings found in the Sermon on the Mount (<a href="/matthew/5-44.htm">Matthew 5:44-48</a>), where Jesus emphasizes loving enemies and trusting in God's ultimate reward. The concept of divine recompense is also seen in <a href="/hebrews/11-6.htm">Hebrews 11:6</a>, which speaks of God rewarding those who earnestly seek Him. <div align="center"><h3><a href="/proverbs/25-23.htm"><b>Proverbs 25:23</b></a></h3></div><b>As the north wind brings forth rain</b><br>In the ancient Near East, weather patterns were well understood by the people, and the north wind was often associated with bringing rain. This reflects the agrarian society's dependence on weather for agriculture. The north wind, in particular, was known to bring cooler, moisture-laden air, which would result in rain. This imagery is used to convey the inevitability of certain outcomes, much like the predictable nature of weather patterns. In biblical literature, weather is often used metaphorically to describe divine intervention or judgment, as seen in <a href="/job/37-9.htm">Job 37:9-13</a>, where God uses the weather to demonstrate His power and wisdom.<p><b>so a backbiting tongue brings angry looks</b><br>The term "backbiting tongue" refers to gossip or slander, which is condemned throughout Scripture. In the cultural context of ancient Israel, maintaining one's reputation and honor was of utmost importance, and slander could have severe social consequences. The comparison to the north wind suggests that just as the wind inevitably brings rain, so does gossip inevitably lead to conflict and anger. This aligns with other biblical teachings on the power of the tongue, such as <a href="/james/3-5.htm">James 3:5-6</a>, which warns of the tongue's potential to cause great harm. The "angry looks" symbolize the relational damage and discord that result from malicious speech, highlighting the importance of integrity and truthfulness in communication. <div align="center"><h3><a href="/proverbs/25-24.htm"><b>Proverbs 25:24</b></a></h3></div><b>Better to live on a corner of the roof</b><br>In ancient Israel, houses often had flat roofs that were used for various purposes, such as drying produce or as a place to sleep during hot weather. The "corner of the roof" suggests a place of isolation and discomfort, emphasizing the extremity of the situation. This phrase highlights the value of peace and tranquility over physical comfort and material wealth. The imagery of the roof corner is also a metaphor for seeking solitude to avoid conflict, reflecting the wisdom literature's emphasis on the importance of peace in one's life. This idea is echoed in other biblical passages, such as <a href="/proverbs/21-9.htm">Proverbs 21:9</a>, which similarly contrasts the value of peace over domestic strife.<p><b>than to share a house with a quarrelsome wife</b><br>The "quarrelsome wife" represents ongoing conflict and discord within the home. In the cultural context of ancient Israel, the household was the center of daily life and social structure. A contentious environment would disrupt not only personal peace but also the broader family and community harmony. This phrase underscores the biblical principle of seeking harmony and understanding in relationships, as seen in <a href="/ephesians/5-22.htm">Ephesians 5:22-33</a>, which discusses the roles and mutual respect between husbands and wives. The emphasis on a "quarrelsome wife" serves as a caution against allowing strife to dominate one's home life, advocating instead for a household characterized by love, respect, and cooperation. <div align="center"><h3><a href="/proverbs/25-25.htm"><b>Proverbs 25:25</b></a></h3></div><b>Like cold water to a weary soul</b><br>This phrase evokes the imagery of refreshment and relief. In the ancient Near East, water was a precious commodity, especially in arid regions. A weary soul, much like a traveler in a desert, longs for the life-giving and rejuvenating properties of water. This metaphor highlights the deep human need for spiritual and emotional sustenance. Biblically, water often symbolizes life and purification (<a href="/john/4-14.htm">John 4:14</a>, <a href="/revelation/22-17.htm">Revelation 22:17</a>). The soul's weariness can be likened to spiritual thirst, which only the truth and presence of God can satisfy (<a href="/psalms/42.htm">Psalm 42:1-2</a>).<p><b>is good news from a distant land.</b><br>In the historical context, communication over long distances was slow and uncertain. Good news from afar would have been rare and highly valued, bringing joy and hope to those waiting for it. This can be compared to the Gospel, the "good news" of Jesus Christ, which brings salvation and hope to a spiritually distant and weary world (<a href="/isaiah/52-7.htm">Isaiah 52:7</a>, <a href="/romans/10-15.htm">Romans 10:15</a>). The distant land may also symbolize heaven, from where the ultimate good news of redemption and eternal life originates. The anticipation and reception of such news can transform and uplift the spirit, much like the refreshing effect of cold water. <div align="center"><h3><a href="/proverbs/25-26.htm"><b>Proverbs 25:26</b></a></h3></div><b>Like a muddied spring or a polluted well</b><br>In ancient Israel, water sources such as springs and wells were vital for survival, providing necessary hydration and sustenance for both people and livestock. A muddied spring or polluted well would be considered useless and even dangerous, as it could no longer provide clean water. This imagery is used to convey the idea of corruption and loss of purity. In biblical times, water was often a symbol of life and purity (<a href="/psalms/1-3.htm">Psalm 1:3</a>, <a href="/john/4-14.htm">John 4:14</a>). The pollution of a water source would be a significant concern, reflecting the broader theme of maintaining spiritual and moral purity.<p><b>is a righteous man</b><br>The term "righteous man" refers to someone who lives in accordance with God's laws and principles, embodying integrity, justice, and moral uprightness. In the Old Testament, righteousness is often associated with adherence to the covenant and the law given by God (<a href="/deuteronomy/6-25.htm">Deuteronomy 6:25</a>). The righteous are seen as those who walk in God's ways and are blessed for their faithfulness (<a href="/psalms/1.htm">Psalm 1:1-6</a>). This phrase sets up a contrast between the expected purity and steadfastness of a righteous person and the disappointing reality when they fail to uphold these standards.<p><b>who gives way to the wicked</b><br>This phrase highlights the failure of a righteous person to stand firm against evil influences. In biblical context, giving way to the wicked implies a compromise or surrender to sinful behavior or unjust practices. The Bible frequently warns against associating with or succumbing to the influence of the wicked (<a href="/psalms/1.htm">Psalm 1:1</a>, <a href="/proverbs/4-14.htm">Proverbs 4:14-15</a>). The righteous are called to be steadfast and resist evil, serving as a light in a dark world (<a href="/matthew/5-14.htm">Matthew 5:14-16</a>). This failure to resist can lead to a loss of moral authority and effectiveness, akin to a polluted well that can no longer provide life-giving water. <div align="center"><h3><a href="/proverbs/25-27.htm"><b>Proverbs 25:27</b></a></h3></div><b>It is not good to eat too much honey</b><br>This phrase uses honey as a metaphor for indulgence. In ancient Israel, honey was a symbol of abundance and pleasure, often associated with the Promised Land, described as "a land flowing with milk and honey" (<a href="/exodus/3-8.htm">Exodus 3:8</a>). While honey is good and sweet, consuming it excessively can lead to discomfort or harm, illustrating the principle of moderation. This aligns with other biblical teachings on self-control and temperance, such as in <a href="/proverbs/23-20.htm">Proverbs 23:20-21</a>, which warns against gluttony and drunkenness. The wisdom literature often emphasizes balance and the dangers of excess, reflecting a broader biblical theme that even good things can become harmful when not kept in check.<p><b>or to search out one’s own glory</b><br>This part of the verse warns against the pursuit of personal glory and self-promotion. In the cultural context of the ancient Near East, honor and reputation were highly valued, but the Bible consistently teaches humility and the dangers of pride. <a href="/proverbs/16-18.htm">Proverbs 16:18</a> states, "Pride goes before destruction, and a haughty spirit before a fall," highlighting the peril of seeking one's own glory. The New Testament echoes this sentiment, with Jesus teaching in <a href="/matthew/23-12.htm">Matthew 23:12</a>, "For whoever exalts himself will be humbled, and whoever humbles himself will be exalted." This phrase also points to the example of Christ, who, though deserving of all glory, humbled Himself (<a href="/philippians/2-5.htm">Philippians 2:5-8</a>). The pursuit of self-glory is contrasted with the biblical call to glorify God and serve others, as seen in <a href="/1_corinthians/10-31.htm">1 Corinthians 10:31</a>, "So whether you eat or drink or whatever you do, do it all for the glory of God." <div align="center"><h3><a href="/proverbs/25-28.htm"><b>Proverbs 25:28</b></a></h3></div><b>Like a city whose walls are broken down</b><br>In ancient times, city walls were crucial for protection against invaders and wild animals. A city without walls was vulnerable and defenseless, symbolizing chaos and disorder. This imagery is used throughout the Bible, such as in Nehemiah, where the rebuilding of Jerusalem's walls signifies restoration and security. The broken walls metaphorically represent a lack of self-control, leaving one open to spiritual and moral dangers. The imagery also connects to the fall of Jericho, where the walls collapsed, leading to the city's defeat (Joshua 6).<p><b>is a man who does not control his temper</b><br>Self-control is a fruit of the Spirit (<a href="/galatians/5-22.htm">Galatians 5:22-23</a>) and is essential for living a life that honors God. The lack of temperance can lead to destructive behavior, as seen in the lives of biblical figures like Saul, whose unchecked anger led to his downfall (1 Samuel 18-19). The New Testament frequently warns against anger, urging believers to be slow to anger and quick to listen (<a href="/james/1-19.htm">James 1:19-20</a>). Jesus exemplified perfect self-control, even when provoked, demonstrating how believers should respond to anger-inducing situations (<a href="/1_peter/2-23.htm">1 Peter 2:23</a>). This proverb underscores the importance of self-discipline in maintaining spiritual integrity and relational harmony.</div></div><div id="botbox"><div class="padbot"><div align="center">This is a draft of the Berean Study Bible. 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