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You handed Him over and rejected Him before Pilate, even though he had decided to release Him.</title><link rel="canonical" href="https://biblehub.com/acts/3-13.htm" /><link rel="stylesheet" href="/new9.css" type="text/css" media="Screen" /><meta property="og:image" content="https://biblehub.com/visuals/11/44_Act_03_13.jpg" /><meta property="og:title" content="Acts 3:13 - Peter Speaks in Solomon's Colonnade" /><meta property="og:site_name" content="Bible Hub" /><meta property="og:description" content="The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. 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You handed him over to be killed, and you disowned him before Pilate, though he had decided to let him go. <a href="/nlt/acts/3.htm">New Living Translation</a> For it is the God of Abraham, Isaac, and Jacob—the God of all our ancestors—who has brought glory to his servant Jesus by doing this. This is the same Jesus whom you handed over and rejected before Pilate, despite Pilate’s decision to release him. <a href="/esv/acts/3.htm">English Standard Version</a> The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. <a href="/bsb/acts/3.htm">Berean Standard Bible</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. <a href="/blb/acts/3.htm">Berean Literal Bible</a> The God of Abraham, and the God of Isaac, and the God Jacob, the God of our fathers, has glorified His servant Jesus, whom indeed you betrayed and disowned in the presence of Pilate, that one having adjudged to release Him. <a href="/kjv/acts/3.htm">King James Bible</a> The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. <a href="/nkjv/acts/3.htm">New King James Version</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. <a href="/nasb_/acts/3.htm">New American Standard Bible</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you handed over and disowned in the presence of Pilate, when he had decided to release Him. <a href="/nasb/acts/3.htm">NASB 1995</a> &#8220The God of Abraham, Isaac and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered and disowned in the presence of Pilate, when he had decided to release Him. <a href="/nasb77/acts/3.htm">NASB 1977 </a> “The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus, the one whom you delivered up, and disowned in the presence of Pilate, when he had decided to release Him. <a href="/lsb/acts/3.htm">Legacy Standard Bible </a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you delivered and denied in the presence of Pilate, when he had decided to release Him. <a href="/amp/acts/3.htm">Amplified Bible</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant and Son Jesus [doing Him this honor], the One whom you handed over and disowned and rejected before Pilate, when he had decided to release Him. <a href="/csb/acts/3.htm">Christian Standard Bible</a> The God of Abraham, Isaac, and Jacob, the God of our ancestors, has glorified his servant Jesus, whom you handed over and denied before Pilate, though he had decided to release him. <a href="/hcsb/acts/3.htm">Holman Christian Standard Bible</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His Servant Jesus, whom you handed over and denied in the presence of Pilate, when he had decided to release Him. <a href="/asv/acts/3.htm">American Standard Version</a> The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. <a href="/cev/acts/3.htm">Contemporary English Version</a> The God that Abraham, Isaac, Jacob, and our other ancestors worshiped has brought honor to his Servant Jesus. He is the one you betrayed. You turned against him when he was being tried by Pilate, even though Pilate wanted to set him free. <a href="/erv/acts/3.htm">English Revised Version</a> The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Servant Jesus; whom ye delivered up, and denied before the face of Pilate, when he had determined to release him. <a href="/gwt/acts/3.htm">GOD'S WORD® Translation</a> The God of our ancestors Abraham, Isaac, and Jacob has glorified his servant Jesus. You handed Jesus over to Pilate. You rejected him in Pilate's presence, even though Pilate had decided to let him go free. <a href="/gnt/acts/3.htm">Good News Translation</a> The God of Abraham, Isaac, and Jacob, the God of our ancestors, has given divine glory to his Servant Jesus. But you handed him over to the authorities, and you rejected him in Pilate's presence, even after Pilate had decided to set him free. <a href="/isv/acts/3.htm">International Standard Version</a> The God of Abraham, Isaac, and Jacob—the God of our ancestors—has glorified his servant Jesus, whom you betrayed and rejected in the presence of Pilate, even though he had decided to let him go. <a href="/msb/acts/3.htm">Majority Standard Bible</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified His servant Jesus. You handed Him over and rejected Him before Pilate, even though he had decided to release Him. <a href="/net/acts/3.htm">NET Bible</a> The God of Abraham, Isaac, and Jacob, the God of our forefathers, has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate after he had decided to release him. <a href="/nheb/acts/3.htm">New Heart English Bible</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up, and denied in the presence of Pilate, when he had determined to release him. <a href="/wbt/acts/3.htm">Webster's Bible Translation</a> The God of Abraham, and of Isaac, and of Jacob, the God of our fathers hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. <a href="/wey/acts/3.htm">Weymouth New Testament</a> The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go. <a href="/web/acts/3.htm">World English Bible</a> The God of Abraham, Isaac, and Jacob, the God of our fathers, has glorified his Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he had determined to release him. <div class="vheading2">Literal Translations</div><a href="/lsv/acts/3.htm">Literal Standard Version</a> The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, glorified His child Jesus, whom you delivered up, and denied Him in the presence of Pilate, he having given judgment to release [Him], <a href="/blb/acts/3.htm">Berean Literal Bible</a> The God of Abraham, and the God of Isaac, and the God Jacob, the God of our fathers, has glorified His servant Jesus, whom indeed you betrayed and disowned in the presence of Pilate, that one having adjudged to release Him. <a href="/ylt/acts/3.htm">Young's Literal Translation</a> The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release him, <a href="/slt/acts/3.htm">Smith's Literal Translation</a> The God of Abraham, and Isaac, and Jacob, God of our fathers, has honoured his child Jesus; whom ye have delivered up, and denied him before the face of Pilate, he having judged to loose.<div class="vheading2">Catholic Translations</div><a href="/drb/acts/3.htm">Douay-Rheims Bible</a> The God of Abraham, and the God of Isaac, and the God of Jacob, the God of our fathers, hath glorified his Son Jesus, whom you indeed delivered up and denied before the face of Pilate, when he judged he should be released. <a href="/cpdv/acts/3.htm">Catholic Public Domain Version</a> The God of Abraham and the God of Isaac and the God of Jacob, the God of our fathers, has glorified his Son Jesus, whom you, indeed, handed over and denied before the face of Pilate, when he was giving judgment to release him. <a href="/nabre/acts/3.htm">New American Bible</a> The God of Abraham, [the God] of Isaac, and [the God] of Jacob, the God of our ancestors, has glorified his servant Jesus whom you handed over and denied in Pilate’s presence, when he had decided to release him. <a href="/nrsvce/acts/3.htm">New Revised Standard Version</a> The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him.<div class="vheading2">Translations from Aramaic</div><a href="/lamsa/acts/3.htm">Lamsa Bible</a> The God of Abraham and of Isaac and of Jacob, the God of our Fathers has glorified his Son Jesus whom you delivered up and denied him in the presence of Pilate when he was determined to let him go. <a href="/aramaic-plain-english/acts/3.htm">Aramaic Bible in Plain English</a> “The God of Abraham and Isaac and Jacob, The God of our fathers, has glorified his Son Yeshua, him whom you handed over and rejected in the presence of Pilatus, when he had rightly judged to release him.”<div class="vheading2">NT Translations</div><a href="/anderson/acts/3.htm">Anderson New Testament</a> The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus, whom you delivered up, and whom you rejected in the presence of Pilate, when he was determined to release him. <a href="/godbey/acts/3.htm">Godbey New Testament</a> The God of Abraham, and the God of Isaac, and the God of Jacob, and the God of our fathers, hath glorified his Child, Jesus, who you indeed delivered up and denied before the face of Pilate having decided to release Him. <a href="/haweis/acts/3.htm">Haweis New Testament</a> The God of Abraham, and Isaac, and Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he had determined to release him. <a href="/mace/acts/3.htm">Mace New Testament</a> the God of Abraham, of Isaac, and of Jacob, the God of our fathers, hath glorified his son Jesus; whom ye delivered up, and renounced in opposition to Pilate, who was determined to let him go. <a href="/wey/acts/3.htm">Weymouth New Testament</a> The God of Abraham, Isaac, and Jacob, the God of our forefathers, has conferred this honour on His Servant Jesus, whom you delivered up and disowned in the presence of Pilate, when he had decided to let Him go. <a href="/worrell/acts/3.htm">Worrell New Testament</a> The God of Abraham and Isaac and Jacob, the God of our fathers, glorified His Child Jesus, Whom ye, indeed, delivered up, and denied before Pilate's face, when he gave judgment to release Him; <a href="/worsley/acts/3.htm">Worsley New Testament</a> The God of Abraham and of Isaac and of Jacob, the God of our fathers hath glorified his son Jesus, whom ye delivered up, and denied before Pilate, when he determined to release Him. <a href="/parallel/acts/3-13.htm">Additional Translations ...</a></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv">Audio Bible</div><iframe width="100%" src="https://www.youtube.com/embed/in5WTRQ9BSQ?start=758" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe> <div class="vheadingv">Context</div><a href="/bsb/acts/3.htm">Peter Speaks in Solomon's Colonnade</a> …12And when Peter saw this, he addressed the people: “Men of Israel, why are you surprised by this? Why do you stare at us as if by our own power or godliness we had made this man walk? 13<a href="/greek/3588.htm" title="3588: Ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">The</a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God</a> <a href="/greek/11.htm" title="11: Abraam (N-GMS) -- Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.">of Abraham,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. "></a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very."></a> <a href="/greek/2464.htm" title="2464: Isaak (N-GMS) -- (Hebrew), Isaac, the patriarch. Of Hebrew origin; Isaac, the son of Abraham.">Isaac,</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/2316.htm" title="2316: theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very."></a> <a href="/greek/2384.htm" title="2384: Iakōb (N-GMS) -- Of Hebrew origin; Jacob, the progenitor of the Israelites.">Jacob,</a> <a href="/greek/3588.htm" title="3588: ho (Art-NMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.">the</a> <a href="/greek/2316.htm" title="2316: Theos (N-NMS) -- A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.">God</a> <a href="/greek/1473.htm" title="1473: hēmōn (PPro-G1P) -- I, the first-person pronoun. A primary pronoun of the first person I.">of our</a> <a href="/greek/3588.htm" title="3588: tōn (Art-GMP) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3962.htm" title="3962: paterōn (N-GMP) -- Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a father.">fathers,</a> <a href="/greek/1392.htm" title="1392: edoxasen (V-AIA-3S) -- To glorify, honor, bestow glory on. From doxa; to render glorious.">has glorified</a> <a href="/greek/846.htm" title="846: autou (PPro-GM3S) -- He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.">His</a> <a href="/greek/3588.htm" title="3588: ton (Art-AMS) -- The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the."></a> <a href="/greek/3816.htm" title="3816: Paida (N-AMS) -- Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant.">servant</a> <a href="/greek/2424.htm" title="2424: Iēsoun (N-AMS) -- Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.">Jesus.</a> <a href="/greek/4771.htm" title="4771: hymeis (PPro-N2P) -- You. The person pronoun of the second person singular; thou.">You</a> <a href="/greek/3303.htm" title="3303: men (Prtcl) -- A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de."></a> <a href="/greek/3860.htm" title="3860: paredōkate (V-AIA-2P) -- From para and didomi; to surrender, i.e yield up, intrust, transmit.">handed Him over</a> <a href="/greek/2532.htm" title="2532: kai (Conj) -- And, even, also, namely. ">and</a> <a href="/greek/720.htm" title="720: ērnēsasthe (V-AIM-2P) -- Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate.">rejected</a> <a href="/greek/3739.htm" title="3739: hon (RelPro-AMS) -- Who, which, what, that. ">Him</a> <a href="/greek/2596.htm" title="2596: kata (Prep) -- A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined)."></a> <a href="/greek/4383.htm" title="4383: prosōpon (N-ANS) -- From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.">before</a> <a href="/greek/4091.htm" title="4091: Pilatou (N-GMS) -- Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman.">Pilate,</a> <a href="/greek/1565.htm" title="1565: ekeinou (DPro-GMS) -- That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.">even though he</a> <a href="/greek/2919.htm" title="2919: krinantos (V-APA-GMS) -- Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.">had decided</a> <a href="/greek/630.htm" title="630: apolyein (V-PNA) -- From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce.">to release Him.</a> 14You rejected the Holy and Righteous One and asked that a murderer be released to you.…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div> <a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><a href="/exodus/3-6.htm">Exodus 3:6</a> Then He said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” At this, Moses hid his face, for he was afraid to look at God. <a href="/genesis/22-1.htm">Genesis 22:1-18</a> Some time later God tested Abraham and said to him, “Abraham!” “Here I am,” he answered. / “Take your son,” God said, “your only son Isaac, whom you love, and go to the land of Moriah. Offer him there as a burnt offering on one of the mountains, which I will show you.” / So Abraham got up early the next morning, saddled his donkey, and took along two of his servants and his son Isaac. He split the wood for a burnt offering and set out for the place God had designated. ... <a href="/isaiah/52-13.htm">Isaiah 52:13</a> Behold, My Servant will prosper; He will be raised and lifted up and highly exalted. <a href="/isaiah/53-11.htm">Isaiah 53:11</a> After the anguish of His soul, He will see the light of life and be satisfied. By His knowledge My righteous Servant will justify many, and He will bear their iniquities. <a href="/matthew/27-2.htm">Matthew 27:2</a> They bound Him, led Him away, and handed Him over to Pilate the governor. <a href="/john/19-11.htm">John 19:11</a> Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.” <a href="/john/19-16.htm">John 19:16</a> Then Pilate handed Jesus over to be crucified, and the soldiers took Him away. <a href="/acts/2-22.htm">Acts 2:22-24</a> Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know. / He was delivered up by God’s set plan and foreknowledge, and you, by the hands of the lawless, put Him to death by nailing Him to the cross. / But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for death to keep Him in its grip. <a href="/acts/4-10.htm">Acts 4:10</a> then let this be known to all of you and to all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. <a href="/acts/5-30.htm">Acts 5:30</a> The God of our fathers raised up Jesus, whom you had killed by hanging Him on a tree. <a href="/acts/7-32.htm">Acts 7:32</a> ‘I am the God of your fathers, the God of Abraham, Isaac, and Jacob.’ Moses trembled with fear and did not dare to look. <a href="/acts/13-23.htm">Acts 13:23</a> From the descendants of this man, God has brought to Israel the Savior Jesus, as He promised. <a href="/acts/13-27.htm">Acts 13:27-28</a> The people of Jerusalem and their rulers did not recognize Jesus, yet in condemning Him they fulfilled the words of the prophets that are read every Sabbath. / And though they found no ground for a death sentence, they asked Pilate to have Him executed. <a href="/romans/4-13.htm">Romans 4:13</a> For the promise to Abraham and his offspring that he would be heir of the world was not given through the law, but through the righteousness that comes by faith. <a href="/romans/9-4.htm">Romans 9:4-5</a> the people of Israel. Theirs is the adoption as sons; theirs the divine glory and the covenants; theirs the giving of the law, the temple worship, and the promises. / Theirs are the patriarchs, and from them proceeds the human descent of Christ, who is God over all, forever worthy of praise! Amen.</div> <a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div>The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, has glorified his Son Jesus; whom you delivered up, and denied him in the presence of Pilate, when he was determined to let him go.God of Abraham.<a href="/acts/5-30.htm">Acts 5:30</a> The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.<a href="/acts/7-32.htm">Acts 7:32</a> Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.<a href="/exodus/3-6.htm">Exodus 3:6</a> Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.hath.<a href="/acts/2-33.htm">Acts 2:33-36</a> Therefore being by the right hand of God exalted, and having received of the Father the promise of the Holy Ghost, he hath shed forth this, which ye now see and hear… <a href="/acts/5-31.htm">Acts 5:31</a> Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.<a href="/psalms/2-6.htm">Psalm 2:6-12</a> Yet have I set my king upon my holy hill of Zion… whom.<a href="/acts/2-23.htm">Acts 2:23,24</a> Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: … <a href="/acts/5-30.htm">Acts 5:30</a> The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.<a href="/acts/13-27.htm">Acts 13:27,28</a> For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him… <div class="vheading">Jump to Previous</div><a href="/john/8-58.htm">Abraham</a> <a href="/john/5-27.htm">Conferred</a> <a href="/john/9-22.htm">Decided</a> <a href="/acts/2-23.htm">Delivered</a> <a href="/john/18-27.htm">Denied</a> <a href="/acts/2-23.htm">Determined</a> <a href="/luke/22-57.htm">Disowned</a> <a href="/acts/2-28.htm">Face</a> <a href="/john/7-22.htm">Fathers</a> <a href="/john/7-22.htm">Forefathers</a> <a href="/john/17-10.htm">Glorified</a> <a href="/acts/2-23.htm">Handed</a> <a href="/john/12-26.htm">Honour</a> <a href="/luke/20-37.htm">Isaac</a> <a href="/john/4-12.htm">Jacob</a> <a href="/acts/3-6.htm">Jesus</a> <a href="/acts/2-23.htm">Killed</a> <a href="/john/19-38.htm">Pilate</a> <a href="/acts/2-28.htm">Presence</a> <a href="/john/19-12.htm">Release</a> <a href="/acts/1-25.htm">Servant</a><div class="vheading2">Jump to Next</div><a href="/acts/3-25.htm">Abraham</a> <a href="/acts/4-9.htm">Conferred</a> <a href="/acts/4-28.htm">Decided</a> <a href="/acts/4-33.htm">Delivered</a> <a href="/acts/3-14.htm">Denied</a> <a href="/acts/4-28.htm">Determined</a> <a href="/acts/3-14.htm">Disowned</a> <a href="/acts/6-15.htm">Face</a> <a href="/acts/3-22.htm">Fathers</a> <a href="/acts/3-25.htm">Forefathers</a> <a href="/acts/4-21.htm">Glorified</a> <a href="/acts/6-14.htm">Handed</a> <a href="/acts/5-13.htm">Honour</a> <a href="/acts/7-8.htm">Isaac</a> <a href="/acts/7-8.htm">Jacob</a> <a href="/acts/3-16.htm">Jesus</a> <a href="/acts/3-15.htm">Killed</a> <a href="/acts/4-27.htm">Pilate</a> <a href="/acts/3-16.htm">Presence</a> <a href="/acts/3-14.htm">Release</a> <a href="/acts/3-26.htm">Servant</a><div class="vheading2">Acts 3</div>1. <a href="/acts/3-1.htm">Peter preaching to the people that came to see a lame man restored to his feet,</a> 12. <a href="/acts/3-12.htm">professes the cure to have been wrought by God, and his son Jesus;</a> 13. <a href="/acts/3-13.htm">withal reprehending them for crucifying Jesus;</a> 17. <a href="/acts/3-17.htm">which because they did it through ignorance, </a> 18. <a href="/acts/3-18.htm">and that thereby were fulfilled God's determinate counsel, and the Scriptures,</a> 19. <a href="/acts/3-19.htm">he exhorts them by repentance and faith to seek remission of their sins through Jesus.</a> </div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script> <script id="b817b7107f1d4a7997da1b3c33457e03"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=cb0edd8b-b416-47eb-8c6d-3cc96561f7e8&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; </script>  <div id='div-gpt-ad-1529103594582-2'> </div>  <div id='div-gpt-ad-1529103594582-0' style='max-width: 300px;'> </div>  <div id='div-gpt-ad-1529103594582-3'> </div>  <div id='div-gpt-ad-1529103594582-1' style='max-width: 300px;'> </div>  <div align="center" id='div-gpt-ad-1531425649696-0'> </div> <ins class="adsbygoogle" style="display:inline-block;width:200px;height:200px" data-ad-client="ca-pub-3753401421161123" data-ad-slot="3592799687"></ins> <script> (adsbygoogle = window.adsbygoogle || []).push({}); </script> </div> </td></tr></table></div></div></div><div id="combox"><div class="padcom"><a name="study" id="study"></a><div class="vheading"><table width="100%"><tr><td width="99%" valign="top"><a href="/study/acts/3.htm">Study Bible</a></td><td width="1%" valign="top"><a href="/study/acts/" title="Book Summary and Study">Book ◦</a> <a href="/study/chapters/acts/3.htm" title="Chapter summary and Study">Chapter </a></tr></table></div>The God of Abraham, Isaac, and Jacob This phrase establishes a direct connection to the patriarchs of Israel, emphasizing continuity with the Jewish faith. It highlights the fulfillment of God's promises to the patriarchs, as seen in <a href="/genesis/12.htm">Genesis 12:1-3</a>, where God promises Abraham that all nations will be blessed through his offspring. This connection underscores the legitimacy of the Christian message to a Jewish audience, affirming that Jesus is the fulfillment of the covenant made with their ancestors.the God of our fathers This phrase reinforces the communal and historical identity of the Jewish people. It emphasizes that the God who acted in the past is the same God who is acting in the present through Jesus. This continuity is crucial for understanding the unfolding of God's redemptive plan, as seen in <a href="/exodus/3-15.htm">Exodus 3:15</a>, where God identifies Himself as the God of the patriarchs to Moses, linking the past with the present mission.has glorified His servant Jesus The term "servant" is significant, as it echoes the "Servant Songs" of Isaiah, particularly <a href="/isaiah/52-13.htm">Isaiah 52:13-53</a>:12, which describe a suffering servant who will be exalted. This connection highlights Jesus as the prophesied servant who suffers and is glorified, fulfilling the messianic expectations. The glorification of Jesus is seen in His resurrection and ascension, affirming His divine approval and authority.You handed Him over and rejected Him before Pilate This phrase addresses the responsibility of the Jewish leaders and people in the trial and crucifixion of Jesus. It reflects the historical events recorded in the Gospels, where Jesus is brought before Pilate (<a href="/matthew/27.htm">Matthew 27:1-2</a>, <a href="/mark/15.htm">Mark 15:1</a>, <a href="/luke/23.htm">Luke 23:1</a>, <a href="/john/18-28.htm">John 18:28</a>). The rejection of Jesus by His own people fulfills the prophecy of <a href="/isaiah/53-3.htm">Isaiah 53:3</a>, where the servant is despised and rejected by men.even though he had decided to release Him This highlights Pilate's initial intention to release Jesus, as seen in <a href="/luke/23-4.htm">Luke 23:4, 14</a>-16, where Pilate finds no basis for a charge against Him. It underscores the injustice of Jesus' condemnation and the fulfillment of God's sovereign plan despite human actions. This aspect of the narrative demonstrates the tension between divine providence and human responsibility, as seen in <a href="/acts/2-23.htm">Acts 2:23</a>, where Peter speaks of Jesus being handed over by God's set purpose and foreknowledge.<div class="vheading2">Persons / Places / Events</div>1. <a href="/topical/g/god_of_abraham,_isaac,_and_jacob.htm">God of Abraham, Isaac, and Jacob</a> This phrase emphasizes the continuity of God's covenant relationship with Israel, highlighting the faithfulness of God throughout generations. 2. <a href="/topical/j/jesus.htm">Jesus</a> Referred to as God's servant, Jesus is the central figure who is glorified by God, fulfilling the messianic prophecies and serving as the Savior. 3. <a href="/topical/p/pilate.htm">Pilate</a> The Roman governor who presided over the trial of Jesus. Despite finding no fault in Jesus, he succumbed to the pressure of the crowd and religious leaders. 4. <a href="/topical/t/the_jewish_people.htm">The Jewish People</a> The audience Peter addresses, who were part of the events leading to Jesus' crucifixion, representing humanity's rejection of Christ. 5. <a href="/topical/t/the_event_of_glorification.htm">The Event of Glorification</a> Refers to the resurrection and exaltation of Jesus, affirming His divine mission and identity.<div class="vheading2">Teaching Points</div><a href="/topical/g/god's_faithfulness_across_generations.htm">God's Faithfulness Across Generations</a> Reflect on how God’s promises to Abraham, Isaac, and Jacob are fulfilled in Jesus, demonstrating His unwavering faithfulness. <a href="/topical/t/the_role_of_jesus_as_servant.htm">The Role of Jesus as Servant</a> Understand Jesus' role as the suffering servant who was glorified, encouraging believers to embrace servanthood in their own lives. <a href="/topical/h/human_rejection_and_divine_purpose.htm">Human Rejection and Divine Purpose</a> Recognize the human tendency to reject God’s ways, yet see how God’s purposes prevail, encouraging trust in His sovereign plan. <a href="/topical/t/the_importance_of_acknowledging_jesus.htm">The Importance of Acknowledging Jesus</a> Challenge believers to acknowledge Jesus as Lord in every aspect of life, avoiding the mistakes of those who rejected Him. <a href="/topical/t/the_call_to_repentance_and_witness.htm">The Call to Repentance and Witness</a> Encourage believers to repent and bear witness to Jesus’ resurrection and lordship, following Peter’s example in Acts.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_acts_3.htm">Top 10 Lessons from Acts 3</a> <a href="/q/what_are_marcionism's_beliefs.htm">What defines the beliefs of Marcionism?</a> <a href="/q/did_god_order_human_sacrifice.htm">Did God command human sacrifice? (Genesis 22:2 vs. Deuteronomy 12:31)</a> <a href="/q/is_there_non-biblical_proof_of_peter's_healings.htm">Acts 3:12-16: Is there corroborating evidence outside the Bible confirming that Peter actually performed such healings?</a> <a href="/q/how_does_gen_22_align_with_deut_12_31.htm">How does Genesis 22 align with later scriptures condemning human sacrifice (e.g., Deuteronomy 12:31)?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/acts/3.htm">Ellicott's Commentary for English Readers</a></div>(13) The God of Abraham, and of Isaac, and of Jacob.--Here again we have an echo of our Lord's teaching. That Name had been uttered in the precincts of the Temple, not improbably in the self-same portico, as part of our Lord's constructive proof of the resurrection of the dead (<a href="/matthew/22-32.htm" title="I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.">Matthew 22:32</a>). Now it was heard again in connection with the witness borne by the Apostles that He Himself had risen. (See also Note on <a href="/acts/7-32.htm" title="Saying, I am the God of your fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and dared not behold.">Acts 7:32</a>.)Hath glorified his Son Jesus.--Better, Servant. The word is that used throughout the later chanters of Isaiah for "the servant of Jehovah" (<a href="/isaiah/42-1.htm" title="Behold my servant, whom I uphold; my elect, in whom my soul delights; I have put my spirit on him: he shall bring forth judgment to the Gentiles.">Isaiah 42:1</a>; <a href="/isaiah/48-20.htm" title="Go you forth of Babylon, flee you from the Chaldeans, with a voice of singing declare you, tell this, utter it even to the end of the earth; say you, The LORD has redeemed his servant Jacob.">Isaiah 48:20</a>; <a href="/isaiah/52-13.htm" title="Behold, my servant shall deal prudently, he shall be exalted and extolled, and be very high.">Isaiah 52:13</a>; <a href="/isaiah/53-11.htm" title="He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.">Isaiah 53:11</a>). It meets us again in <a href="/acts/3-26.htm" title="To you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.">Acts 3:26</a>; <a href="/acts/4-27.htm" title="For of a truth against your holy child Jesus, whom you have anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together,">Acts 4:27</a>; <a href="/acts/4-30.htm" title="By stretching forth your hand to heal; and that signs and wonders may be done by the name of your holy child Jesus.">Acts 4:30</a>, and as applied to Christ, is peculiar to the Acts, with the exception of the citation from Isaiah in <a href="/matthew/12-18.htm" title="Behold my servant, whom I have chosen; my beloved, in whom my soul is well pleased: I will put my spirit on him, and he shall show judgment to the Gentiles.">Matthew 12:18</a>. It is, therefore, more distinctive than "Son" would have been, and implies the general Messianic interpretation of the prophetic language in which it is so prominent. . . . <div class="vheading2"><a href="/commentaries/pulpit/acts/3.htm">Pulpit Commentary</a></div>Verse 13. - Servant for Son, A.V.; before the face for in the presence, A.V.; had for was, A.V.; release him for let him go, A.V. The God of Abraham, etc. The continuity of the New Testament with the Old Testament stands out remarkably in St. Peter's address. He speaks to the "men of Israel," and he connects the present miracle with all that God had (lone to their fathers in days gone by. He does not seem conscious of any break or transition, or of any change of posture or position. Only a new incident, long since promised by the prophets, has been added. "tie thrusts himself upon the fathers of old, lest he should appear to be introducing a new doctrine" (Chrysostom). God... hath glorified his Servant Jesus. Servant is manifestly right (so St. Chrysostom). It is the constant meaning of παῖς in the LXX.; son is always υἱός (see ver. 26; <a href="/acts/4-27.htm">Acts 4:27, 30</a>). In <a href="/matthew/12-18.htm">Matthew 12:18</a> the A.V. has "servant." (For the Old Testament usage, see <a href="/isaiah/42-1.htm">Isaiah 42:1</a>; <a href="/isaiah/52-13.htm">Isaiah 52:13</a>; <a href="/isaiah/53-11.htm">Isaiah 53:11</a>). Delivered up; παρεδώκατε, different from the ἔκδοτον of <a href="/acts/2-23.htm">Acts 2:23</a> (where see note). The word is applied to the action of Judas in delivering up Jesus into the hands of the chief priests (<a href="/john/19-11.htm">John 19:11</a>), and to the action of Pilate in sending Jesus to execution (<a href="/luke/23-25.htm">Luke 23:25</a>; <a href="/john/19-16.htm">John 19:16</a>). Here it is spoken of the whole action of the Jews in procuring the death of Jesus. Denied before the face of Pilate. The reference is exact to <a href="/luke/23-13.htm">Luke 23:13-23</a>. To release him. There is a verbal agreement with <a href="/luke/23-16.htm">Luke 23:16, 17, 20</a>. <a href="/commentaries/acts/3-13.htm">Parallel Commentaries ...</a> <a name="lexicon" id="lexicon"></a><div class="vheading">Greek</div>The Ὁ (Ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεὸς (Theos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. of Abraham, Ἀβραὰμ (Abraam) Noun - Genitive Masculine Singular <a href="/greek/strongs_11.htm">Strong's 11: </a> Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch. Isaac, Ἰσαὰκ (Isaak) Noun - Genitive Masculine Singular <a href="/greek/strongs_2464.htm">Strong's 2464: </a> (Hebrew), Isaac, the patriarch. Of Hebrew origin; Isaac, the son of Abraham. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. Jacob, Ἰακώβ (Iakōb) Noun - Genitive Masculine Singular <a href="/greek/strongs_2384.htm">Strong's 2384: </a> Of Hebrew origin; Jacob, the progenitor of the Israelites. the ὁ (ho) Article - Nominative Masculine Singular <a href="/greek/strongs_3588.htm">Strong's 3588: </a> The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. God Θεὸς (Theos) Noun - Nominative Masculine Singular <a href="/greek/strongs_2316.htm">Strong's 2316: </a> A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. of our ἡμῶν (hēmōn) Personal / Possessive Pronoun - Genitive 1st Person Plural <a href="/greek/strongs_1473.htm">Strong's 1473: </a> I, the first-person pronoun. A primary pronoun of the first person I. fathers, πατέρων (paterōn) Noun - Genitive Masculine Plural <a href="/greek/strongs_3962.htm">Strong's 3962: </a> Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a 'father'. has glorified ἐδόξασεν (edoxasen) Verb - Aorist Indicative Active - 3rd Person Singular <a href="/greek/strongs_1392.htm">Strong's 1392: </a> To glorify, honor, bestow glory on. From doxa; to render glorious. His αὐτοῦ (autou) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular <a href="/greek/strongs_846.htm">Strong's 846: </a> He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. servant Παῖδα (Paida) Noun - Accusative Masculine Singular <a href="/greek/strongs_3816.htm">Strong's 3816: </a> Perhaps from paio; a boy, or, a girl, and a child; specially, a slave or servant. Jesus. Ἰησοῦν (Iēsoun) Noun - Accusative Masculine Singular <a href="/greek/strongs_2424.htm">Strong's 2424: </a> Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. You ὑμεῖς (hymeis) Personal / Possessive Pronoun - Nominative 2nd Person Plural <a href="/greek/strongs_4771.htm">Strong's 4771: </a> You. The person pronoun of the second person singular; thou. handed [Him over] παρεδώκατε (paredōkate) Verb - Aorist Indicative Active - 2nd Person Plural <a href="/greek/strongs_3860.htm">Strong's 3860: </a> From para and didomi; to surrender, i.e yield up, intrust, transmit. and καὶ (kai) Conjunction <a href="/greek/strongs_2532.htm">Strong's 2532: </a> And, even, also, namely. rejected ἠρνήσασθε (ērnēsasthe) Verb - Aorist Indicative Middle - 2nd Person Plural <a href="/greek/strongs_720.htm">Strong's 720: </a> Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate. [Him] ὃν (hon) Personal / Relative Pronoun - Accusative Masculine Singular <a href="/greek/strongs_3739.htm">Strong's 3739: </a> Who, which, what, that. before πρόσωπον (prosōpon) Noun - Accusative Neuter Singular <a href="/greek/strongs_4383.htm">Strong's 4383: </a> From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. Pilate, Πιλάτου (Pilatou) Noun - Genitive Masculine Singular <a href="/greek/strongs_4091.htm">Strong's 4091: </a> Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. [even though] he ἐκείνου (ekeinou) Demonstrative Pronoun - Genitive Masculine Singular <a href="/greek/strongs_1565.htm">Strong's 1565: </a> That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed. had decided κρίναντος (krinantos) Verb - Aorist Participle Active - Genitive Masculine Singular <a href="/greek/strongs_2919.htm">Strong's 2919: </a> Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. to release [Him]. ἀπολύειν (apolyein) Verb - Present Infinitive Active <a href="/greek/strongs_630.htm">Strong's 630: </a> From apo and luo; to free fully, i.e. relieve, release, dismiss, or let die, pardon or divorce. <div class="vheading">Links</div><a href="/niv/acts/3-13.htm">Acts 3:13 NIV</a> <a href="/nlt/acts/3-13.htm">Acts 3:13 NLT</a> <a href="/esv/acts/3-13.htm">Acts 3:13 ESV</a> <a href="/nasb/acts/3-13.htm">Acts 3:13 NASB</a> <a href="/kjv/acts/3-13.htm">Acts 3:13 KJV</a> <a href="//bibleapps.com/acts/3-13.htm">Acts 3:13 BibleApps.com</a> <a href="//bibliaparalela.com/acts/3-13.htm">Acts 3:13 Biblia Paralela</a> <a href="//holybible.com.cn/acts/3-13.htm">Acts 3:13 Chinese Bible</a> <a href="//saintebible.com/acts/3-13.htm">Acts 3:13 French Bible</a> <a href="/catholic/acts/3-13.htm">Acts 3:13 Catholic Bible</a> <a href="/acts/3-13.htm">NT Apostles: Acts 3:13 The God of Abraham Isaac and Jacob (Acts of the Apostles Ac) </a></div></div></td></tr></table></div><div id="left"><a href="/acts/3-12.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Acts 3:12"><img src="/left.png" name="lft" border="0" alt="Acts 3:12" /></a></div><div id="right"><a href="/acts/3-14.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Acts 3:14"><img src="/right.png" name="rght" border="0" alt="Acts 3:14" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>