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data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584756/An_Analysis_of_The_Intriguing_Murder_Mystery_in_Stephen_Kings_The_Outsider"><img alt="Research paper thumbnail of An Analysis of The Intriguing Murder Mystery in Stephen King's The Outsider" class="work-thumbnail" src="https://attachments.academia-assets.com/121297411/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584756/An_Analysis_of_The_Intriguing_Murder_Mystery_in_Stephen_Kings_The_Outsider">An Analysis of The Intriguing Murder Mystery in Stephen King's The Outsider</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is no such thing as a perfect crime. In every case, sooner or later the culprit will be fou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is no such thing as a perfect crime. In every case, sooner or later the culprit will be found and he or she shall face the law. Even in a case that can be seen as a perfect crime there will be some piece of information left by the criminal. The solving of the case depends upon the ability of the investigator to find out that hint and put it into investigation. But what happens when the crime is not done by an ordinary human and the police officials have arrested an innocent man? Stephen King's The Outsider is all about such an inhuman being who has done several crimes especially the Raping and Murdering of innocent children. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584727"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584727/Gender_and_Power_Politics_in_Vijay_Tendulkars_Sakharam_Binder"><img alt="Research paper thumbnail of Gender and Power Politics in Vijay Tendulkar's Sakharam Binder" class="work-thumbnail" src="https://attachments.academia-assets.com/121297393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584727/Gender_and_Power_Politics_in_Vijay_Tendulkars_Sakharam_Binder">Gender and Power Politics in Vijay Tendulkar's Sakharam Binder</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The play, Sakharam Binder, written by Vijay Dhondopant Tendulkar, the most prolific but controver...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The play, Sakharam Binder, written by Vijay Dhondopant Tendulkar, the most prolific but controversial Marathi dramatist, reflects a unique amalgamation of topicality and timelessness. It dramatizes Indian middle class society's deepseated, unchecked, and malignant depravity and perversity. Tendulakr brilliantly depicted human intrapersonal connections in the distant past as well as in today's sociopolitical environment by diving deeply into their complexities. Sakharam Binder, the protagonist of the play, refuses the conventional but artificial orthodox and polished value system and attempts to develop his own life philosophy. Sakharam's battle against sociopsychological elements reveals the bare exhibition of inflexible conventions, ugliness and the dissolution of human self. Vijay Tendulkar succeeds in exposing the societal turpitude and holocaust in which the caste gender heritage has its own province to worsen the situation. Because of the importance of this heritage, it leaves its impression on the inner landscape of the human mind and causes chaos in their lives. Personal and societal spheres in reality, Manusmriti's laws on the one</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4b0abcbd07727c793df4f7c8ebd0c17f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297393,"asset_id":127584727,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584727"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584727"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584727; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584720/Colonial_Othering_in_Pandemic_Movies_Pandemic_as_a_Metaphor_for_Colonialism_as_Represented_in_the_Movie_Contagion"><img alt="Research paper thumbnail of Colonial 'Othering' in Pandemic Movies: Pandemic as a Metaphor for Colonialism as Represented in the Movie Contagion" class="work-thumbnail" src="https://attachments.academia-assets.com/121297385/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584720/Colonial_Othering_in_Pandemic_Movies_Pandemic_as_a_Metaphor_for_Colonialism_as_Represented_in_the_Movie_Contagion">Colonial 'Othering' in Pandemic Movies: Pandemic as a Metaphor for Colonialism as Represented in the Movie Contagion</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A pandemic is a high prevalence outbreak of infectious disease that occurs over a wide geographic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A pandemic is a high prevalence outbreak of infectious disease that occurs over a wide geographical area. In the scheme of human history, pandemics are nothing new. Apocalyptic outbreaks of diseases have been a recurring motif in literature since time immemorial. Pandemic literature helps us contextualise the reality of such outbreaks and mirrors our fears about the disease and societal collapse. Pandemic movies fall under the genre of dystopian fiction. The reflection of a restructured post-pandemic society through literary narratives reveals the social importance of literature or art at the time of crisis. Most of the pandemic narratives could be analysed from a post-colonial perspective as the genre reflects the concept of 'self' and the 'other' through the image of pandemic disease. Both novels and movies of this genre often describe the neglect, incompetence and selfishness of those in power. These narratives are often centered on Western countries neglecting the effects of pandemic on Eastern countries, which are often positioned as the source of these transnational contagions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6300b9d8cc8f3bea89d909bf36d04bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297385,"asset_id":127584720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297385/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584720; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584715"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584715/Rushdies_Shalimar_the_Clown_a_Postcolonial_Representation_of_the_Past_India"><img alt="Research paper thumbnail of Rushdie's Shalimar the Clown a Postcolonial Representation of the Past India" class="work-thumbnail" src="https://attachments.academia-assets.com/121297382/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584715/Rushdies_Shalimar_the_Clown_a_Postcolonial_Representation_of_the_Past_India">Rushdie's Shalimar the Clown a Postcolonial Representation of the Past India</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Salman Rushdie is one of the most important postcolonial writers in English literature. Through h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Salman Rushdie is one of the most important postcolonial writers in English literature. Through his literary contributions, he ushers in a new era of postcolonial literature. Rushdie is a world-renowned novelist whose outstanding works have garnered him accolades, thrills, and controversy throughout his illustrious career. Several Indian authors, including Amitav Ghose and Rohinton Mistry, have been greatly influenced by his unquestionable creativity. As one of the world's most controversial and provocative contemporary novelists, Salman Rushdie stands out. Postcolonial and postmodern writers like Gabriel Garca Márquez, Günther Grass, Milan Kundera, and Jorge Luis Borges were considered to be among his contemporaries during the 1980s and 1990s. Allegory, multiculturalism, magic realism and other postcolonial techniques are used in Rushdie's works to create alternative views of the colonial situation in a postcolonial context.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c40dd4d5037b209eaec10893932c66a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297382,"asset_id":127584715,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297382/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584715"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584715"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584715; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584704"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584704/The_Unaccounted_Voice_of_Women_in_Chimamanda_Ngozi_Adichies_Purple_Hibiscus"><img alt="Research paper thumbnail of The Unaccounted Voice of Women in Chimamanda Ngozi Adichie's Purple Hibiscus" class="work-thumbnail" src="https://attachments.academia-assets.com/121297370/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584704/The_Unaccounted_Voice_of_Women_in_Chimamanda_Ngozi_Adichies_Purple_Hibiscus">The Unaccounted Voice of Women in Chimamanda Ngozi Adichie's Purple Hibiscus</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In our society, values of life is neither constant nor equal to all. Apart from economic conditio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In our society, values of life is neither constant nor equal to all. Apart from economic conditions, the importance of women in under developing countries still suffers from blind gender disparity. Their voices are always suppressed in family as well as in society. The only solution to raise their importance is at the hand of law. The liberation of women in under developing countries is moving slow like a snail's journey. Chimamanda Ngozi Adichie's Purple Hibiscus realistically portrays the suppressed voices of African women through the characters Beatrice Achike-the Mama, Aunty Ifeoma, and Kambili Achike. Dissent is never entertained and taken on the right spirit by any government in the world. And therefore, the emotions and the desires of African women are taken unaccounted. This perhaps is the effect</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="09addac97c7b236077a5f5d7d4bf745a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297370,"asset_id":127584704,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297370/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584704"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584704"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584704; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584704]").text(description); $(".js-view-count[data-work-id=127584704]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584704; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584704']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "09addac97c7b236077a5f5d7d4bf745a" } } $('.js-work-strip[data-work-id=127584704]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127584704,"title":"The Unaccounted Voice of Women in Chimamanda Ngozi Adichie's Purple Hibiscus","internal_url":"https://www.academia.edu/127584704/The_Unaccounted_Voice_of_Women_in_Chimamanda_Ngozi_Adichies_Purple_Hibiscus","owner_id":35963671,"coauthors_can_edit":true,"owner":{"id":35963671,"first_name":"SMART M O V E S","middle_initials":null,"last_name":"J O U R N A L IJELLH","page_name":"RajeevTiwari6","domain_name":"independent","created_at":"2015-10-10T02:24:30.095-07:00","display_name":"SMART M O V E S J O U R N A L IJELLH","url":"https://independent.academia.edu/RajeevTiwari6"},"attachments":[{"id":121297370,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121297370/thumbnails/1.jpg","file_name":"2_The_Purple_Hibiscus_final.pdf","download_url":"https://www.academia.edu/attachments/121297370/download_file","bulk_download_file_name":"The_Unaccounted_Voice_of_Women_in_Chimam.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121297370/2_The_Purple_Hibiscus_final-libre.pdf?1739278566=\u0026response-content-disposition=attachment%3B+filename%3DThe_Unaccounted_Voice_of_Women_in_Chimam.pdf\u0026Expires=1739864505\u0026Signature=KGJdjt71Wa2wgnBcsyz58lYgQeeV-G9wbfGWhpqoHE6Q8Bh1MWXRG2JN9AiSyo4i0MGbmAnTIeD9M2zfyWUSaaDaeU6~NGhxmpFblT1i0aq4aClNR3IZkHsIxC2SPYQbz6Qge2IxQq-XvMy~LeVJYq74rxSswyhmxGYA6ss82KgaaUOW7-SiyzZmxg1~~6BERvfCcpixkNFJw6tXwJcoZ57-9puo8uz26QuoGEiFlXwLZz~lA4Ei96el-qe1e8ston8njpNPZSJhmNerXdgex5BbpvS6dGhkj2gmW~A0IcJg4i2o7eCfJosvH~vWZSMlNZRRaZnOACdIh99I7CVz9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584688"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584688/Mythic_Realism_in_the_Garb_of_Poetic_Symbolism_in_Cho_Dharmans_Koogai_The_Owl_"><img alt="Research paper thumbnail of Mythic Realism in the Garb of Poetic Symbolism in Cho. Dharman's Koogai "The Owl"" class="work-thumbnail" src="https://attachments.academia-assets.com/121297343/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584688/Mythic_Realism_in_the_Garb_of_Poetic_Symbolism_in_Cho_Dharmans_Koogai_The_Owl_">Mythic Realism in the Garb of Poetic Symbolism in Cho. Dharman's Koogai "The Owl"</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Subaltern narratives are born of lived experiences and folk wisdom, with a unique flavour of the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Subaltern narratives are born of lived experiences and folk wisdom, with a unique flavour of the soil, tempered with tears and sweat. Dharman's narrative technique "The Owl" is unique and Ms. Vasantha Surya, the translator deftly captures the cadence and core of the mystic rendering with aplomb. The spoken register of the karisal region is earthy but can be easily followed by all but in translation, it requires footnotes and references. Cho Dharman, who has too many fish to fry and several axes to grind, tries to convey more with symbolism and Greek chorus-like authorial intrusion by using a style that is a blend of mysticism and myth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c1ba3e27ecd449fa9a894f73524d0465" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297343,"asset_id":127584688,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297343/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584688"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584688"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584688; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584688]").text(description); $(".js-view-count[data-work-id=127584688]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584688; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584688']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c1ba3e27ecd449fa9a894f73524d0465" } } $('.js-work-strip[data-work-id=127584688]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127584688,"title":"Mythic Realism in the Garb of Poetic Symbolism in Cho. 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Ni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wole Soyinka has been recognized as one of the most talented of twentieth century playwrights. Nigerian writer Soyinka who wins the Nobel Prize for literature in 1986, always emphasizes his Yoruban roots in plays. His play, The Lion and the Jewel, was published in 1959, just before Nigeria becomes independent and while Nigerians are debating whether to move into the future or leave their past behind. The focus of this paper is to explain how Soyinka uses art of characterization and plot construction to investigate the Nigerian conflict between modernity and tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60f04a2e65b913a42900cc5f6669db84" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297323,"asset_id":127584631,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297323/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584631"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584631; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584591"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584591/Discovering_Cartesian_Dualism_in_the_Women_of_the_Indian_Patriarchy_the_Great_Indian_Kitchen"><img alt="Research paper thumbnail of Discovering Cartesian Dualism in the Women of the Indian Patriarchy the Great Indian Kitchen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584591/Discovering_Cartesian_Dualism_in_the_Women_of_the_Indian_Patriarchy_the_Great_Indian_Kitchen">Discovering Cartesian Dualism in the Women of the Indian Patriarchy the Great Indian Kitchen</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cartesian Dualism deals mainly with the double existence of man. It distinguishes the mind from t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cartesian Dualism deals mainly with the double existence of man. It distinguishes the mind from the body. The women belonging to the Indian patriarchy are subject to Cartesian dualism. The Malayalam films, Sthreedhanam (1993) and The Great Indian Kitchen (2021), portrays a real picture of Indian Patriarchy. The central characters in both these films are women subjected to Cartesian dualism. They do not act according to their mind. They both try to sacrifice their own dreams and ambitions to make their married life successful. But it ends as a disaster. This research paper shows how Cartesian dualism reflected in the women of Indian patriarchy are subject of the movies made in both 20 th and 21 st century.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="91045c8ee016f89d563e7bf46a9be0b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297311,"asset_id":127584591,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297311/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584591; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584591]").text(description); $(".js-view-count[data-work-id=127584591]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584591; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584591']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584565/Delineation_of_Love_and_the_Overwhelming_Questions_of_J_Alfred_Prufrock_in_T_S_Eliots_Poem_Love_Song_of_J_Alfred_Prufrock_"><img alt="Research paper thumbnail of Delineation of Love and the Overwhelming Questions of J. Alfred Prufrock in T S Eliot's Poem "Love Song of J. Alfred Prufrock"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584565/Delineation_of_Love_and_the_Overwhelming_Questions_of_J_Alfred_Prufrock_in_T_S_Eliots_Poem_Love_Song_of_J_Alfred_Prufrock_">Delineation of Love and the Overwhelming Questions of J. Alfred Prufrock in T S Eliot's Poem "Love Song of J. Alfred Prufrock"</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Modern poetry is marked with the spirit of revolt against humanism and romanticism. The note of p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Modern poetry is marked with the spirit of revolt against humanism and romanticism. The note of pessimism is always discernible in modern poetry that expresses a feeling of frustration among the people. T S Eliot is a modern poet not merely because of the novelty of his themes and by awareness of his time but chiefly because of the new method evolved by him for poetic communication. His poem "Love Song of J. Alfred Prufrock" is an excellent example of modern poetry that deals with the complexities and dilemma of modern man. The present paper attempts to deal with the description of love of J Alfred Prufrock and his problems while expressing his feelings to his lady love. The paper tries to make an in-depth study of the situation faced by the protagonist who is in quest of a successful love relationship.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="091cdfd0288ff5a899d638b3236a69ee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297299,"asset_id":127584565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297299/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584565]").text(description); $(".js-view-count[data-work-id=127584565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "091cdfd0288ff5a899d638b3236a69ee" } } $('.js-work-strip[data-work-id=127584565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127584565,"title":"Delineation of Love and the Overwhelming Questions of J. Alfred Prufrock in T S Eliot's Poem \"Love Song of J. 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This Pulitzer Prize-winning author has written extensively about racial and gender problems. Her best-known work is The Color Purple (which won her the Pulitzer Prize for fiction). Alice Walker's personal experiences as a representative of African American women authors have influenced her distinct psychological perspective. In her work, she often employs the symbolism that is popular in dark literary works. Presently in domestic academia, there are only a small number of research on the novel's creative features and expression approaches that concentrate only on the novel's symbolic meanings of the colour picture. The book has an overall focus on the construction of language, the execution of voice, the evaluation of sexual orientation, and the redefining of identity of the narrative's female characters, particularly heroine Celie. The Bildungsroman thesis states that a character's environment, experiences, issues, and oppression all contribute to his or her psychological strength. A bildungsroman is a novel that aims to mould the reader's mind and soul via their experiences in the world. She draws inspiration from Alice Walker's The Color Purple.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3c84df4ba5d15a49db71d1774b097df6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297273,"asset_id":127584546,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297273/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584546"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584546"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584546; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584490"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584490/Pathetic_Condition_of_Women_in_Margret_Atwoods_The_Handmaids_Tale_"><img alt="Research paper thumbnail of Pathetic Condition of Women in Margret Atwood's "The Handmaid's Tale"" class="work-thumbnail" src="https://attachments.academia-assets.com/121297229/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584490/Pathetic_Condition_of_Women_in_Margret_Atwoods_The_Handmaids_Tale_">Pathetic Condition of Women in Margret Atwood's "The Handmaid's Tale"</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">is one of the highly talented Canadian writers. Her works are closely related to social and polit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">is one of the highly talented Canadian writers. Her works are closely related to social and political issues. The Handmaid's Tale is one of the best works of Margret Atwood which placed her among twentieth-century leading feminist writers. Male dominance, identity crisis, gender discrimination, and patriarchal setup are most commonly seen in her works. Through The Handmaid's Tale, she portrayed the suffering of women under patriarchy. In every society considered women has no role except reproduction. Women faced both mental and physical harassment all over the world. women were compelled to sacrifice their life for others.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="af5cb730a7a3396abf66428595393276" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297229,"asset_id":127584490,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297229/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584490"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584490"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584490; 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Writers like Amitav Ghosh and Salman Rushdie have initiated a dialogue in this regard. In the post-truth era, the issue of climate change is being blatantly denied and doubt</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8d03d2c3fd0eb603ec7ab570fc97b8f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297107,"asset_id":127584375,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297107/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584375"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584375"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584375; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584270"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584270/Philosophy_of_Life_in_Rabia"><img alt="Research paper thumbnail of Philosophy of Life in Rabia" class="work-thumbnail" src="https://attachments.academia-assets.com/121297001/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584270/Philosophy_of_Life_in_Rabia">Philosophy of Life in Rabia</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rabia Basri, was the first female Sufi Saint of Islam, also known as Rabia al-Adawiyya. Rabia's v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rabia Basri, was the first female Sufi Saint of Islam, also known as Rabia al-Adawiyya. Rabia's views are based on God's compassion, claiming and preaching that love is the only road to God. There is no clear distinction between good and bad, for it is reduced to Unity, and God is the only writer of mankind's actions. God is the one who determines man's will.. The aim of a Sufi's life is only to love God and pursue His grace and happiness, which is impossible unless the person serves humanity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0eae2e987b073710c2cd86f1e4a635b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297001,"asset_id":127584270,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297001/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584270"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584270"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584270; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584229"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584229/Philosophy_of_Life_in_Rabia"><img alt="Research paper thumbnail of Philosophy of Life in Rabia" class="work-thumbnail" src="https://attachments.academia-assets.com/121296975/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584229/Philosophy_of_Life_in_Rabia">Philosophy of Life in Rabia</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Rabia Basri, was the first female Sufi Saint of Islam, also known as Rabia al-Adawiyya. Rabia's v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rabia Basri, was the first female Sufi Saint of Islam, also known as Rabia al-Adawiyya. Rabia's views are based on God's compassion, claiming and preaching that love is the only road to God. There is no clear distinction between good and bad, for it is reduced to Unity, and God is the only writer of mankind's actions. God is the one who determines man's will.. The aim of a Sufi's life is only to love God and pursue His grace and happiness, which is impossible unless the person serves humanity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88b9c812d8ac97f303efe8b9e6824d21" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296975,"asset_id":127584229,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296975/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584229"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584229"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584229; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584203"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584203/Procuring_Selfhood_in_Anne_Tylers_Novel_Dinner_at_the_Homesick_Restaurant"><img alt="Research paper thumbnail of Procuring Selfhood in Anne Tyler's Novel Dinner at the Homesick Restaurant" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584203/Procuring_Selfhood_in_Anne_Tylers_Novel_Dinner_at_the_Homesick_Restaurant">Procuring Selfhood in Anne Tyler's Novel Dinner at the Homesick Restaurant</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Self-identity is mixing up the different roles that people play throughout their life to build th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Self-identity is mixing up the different roles that people play throughout their life to build their self-perception. Individuals can determine their priorities in terms of belief, values activities and life goals by building self-identity. This paper aims to focus on the different perspective narration of the characters in Anne Tyler's novel Dinner at the Homesick Restaurant about fruition of their lives and how they contour themselves to form a selfidentity after facing the difficulties of life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d81bd12a0a83bfb540a21352d641d6aa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296960,"asset_id":127584203,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296960/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584203"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584203"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584203; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584178"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584178/Effect_of_COVID_19_on_Learning_English_Language_of_Students_in_Jalgaon_District"><img alt="Research paper thumbnail of Effect of COVID-19 on Learning English Language of Students in Jalgaon District" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584178/Effect_of_COVID_19_on_Learning_English_Language_of_Students_in_Jalgaon_District">Effect of COVID-19 on Learning English Language of Students in Jalgaon District</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present research paper aims to find out the effect of the Covid-19 problem on learning Englis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present research paper aims to find out the effect of the Covid-19 problem on learning English language of students in the Jalgaon District. English is the most important language in the world. In India, use of English language from daily transaction to the Indian constitution is notable. Due to Covid-19, the whole world suffered. Because of this pandemic people from the entire world were badly impacted, they suffered a lot economically, socially, and also educationally. COVID-19 is a viral disease so, it can be spread from one person to another through touch. To prevent this COVID-19 there was a lockdown in the whole world. The impact of this lockdown education was provided by the government on the online mode. Students could learn all subjects online but they have difficulty to learning English language because to learn any new language or English there should be social contact and a proper atmosphere to learn that language. Still, In the time of the pandemic, there was no proper atmosphere to spoken English at home, some students faced a problem in learning the English language because they could not afforded a mobile which is important for learning English, and some students were from the rural areas faced Vol. 10, Issue 8 SMART MOVES JOURNAL IJELLH</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d4640e61c0559bd71af4b652e3bc5e80" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296944,"asset_id":127584178,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584178"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584178"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584178; 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Using the first-andsecond-person narrat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">is one of the famous fictionists of contemporary America. Using the first-andsecond-person narratives and shuttling of narrative between past and present, she proves herself a typical postmodernist even in her first collection of short stories titled Self-Help published in 1985. She does not brand herself a feminist, yet woman related issues are dealt by her in almost all the stories in this collection. While focusing her attention on women issues, she relates them to the world which is overflowed with various internal and external relationships. Man-woman relationship in love, marriage and in extramarital relationship determines woman's position in the family as well as the society. Hence with the strained relationships the women of Moore suffer from a kind of psychological imbalance and mental turmoil. The protagonist, Charlene of the short story titled "How to be an Other Woman" is obsessed with the thought, being a mistress to a married man and hence suffers from guilty consciousness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2402cfc11e9a875941b6bb5664be3e4b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296933,"asset_id":127584171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296933/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584171; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584131"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584131/Myth_Tradition_and_Indian_Beliefs_in_Shashi_Deshpandes_The_Dark_Holds_No_Terrors_"><img alt="Research paper thumbnail of Myth, Tradition and Indian Beliefs in Shashi Deshpande's "The Dark Holds No Terrors"" class="work-thumbnail" src="https://attachments.academia-assets.com/121296878/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584131/Myth_Tradition_and_Indian_Beliefs_in_Shashi_Deshpandes_The_Dark_Holds_No_Terrors_">Myth, Tradition and Indian Beliefs in Shashi Deshpande's "The Dark Holds No Terrors"</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Shashi Deshpande is one of India's most well-known novelists today. Women's writing in India has ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Shashi Deshpande is one of India's most well-known novelists today. Women's writing in India has a shorter history than male writing, but we are seeing a rise in the number of women authors whose fiction is being recognized internationally. They have won a slew of national and international awards and grants, and it now appears that women's writing will rise to prominence shortly as they catch up to their male counterparts. While many other women authors, such as</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a5f509d85f04be30887dff26988164f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296878,"asset_id":127584131,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296878/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584131"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584131"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584131; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127583852"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127583852/Intersection_of_the_Personal_and_the_Political_Life_in_Nelson_Mandelas_Long_Walk_to_Freedom"><img alt="Research paper thumbnail of Intersection of the Personal and the Political Life in Nelson Mandela's Long Walk to Freedom" class="work-thumbnail" src="https://attachments.academia-assets.com/121296688/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127583852/Intersection_of_the_Personal_and_the_Political_Life_in_Nelson_Mandelas_Long_Walk_to_Freedom">Intersection of the Personal and the Political Life in Nelson Mandela's Long Walk to Freedom</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The autobiography is a genre that focuses on the personal life of the autobiographer as narrated ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The autobiography is a genre that focuses on the personal life of the autobiographer as narrated by him. In an autobiography, the autobiographical narrator engages in the reconfiguration and reconstruction of his own personal history which is inextricably connected to the social, political, economic and many other discursive contexts. 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He has to juggle with the multiplicity of pretentiousness where he loses his uniqueness. Everything changes when the attire is ripped, damaged, torn, ragged and finally converted to rugs. A man then starts feeling miserable to see the original him. At certain spaces he feels rejected and tries to get alienated, which results in his isolation; that makes him believe that he is standing without identity. In the novel, Winter in the blood, we meet a thirty-two year old narrator who is nameless and is disheartened facing the societal challenges. He is rejected, isolated and segregated and has no corner to breathe a colorful life with shimmering sound. He thus, chooses a deep dark nook to breathe nihilism. The narrator is so much normal to the entire non normal situations that now he feels nothing for any situation or person. We can see his losses, his pain, and his struggle for survival when we catch all twentytwo situations where he adjures neither his love nor his fear. A sense of helplessness and the fear of being stalked by the shadow of white-men</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="112a74ce9419f0067325a92e06716e44" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296679,"asset_id":127583838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296679/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127583838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127583838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127583838; 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In every case, sooner or later the culprit will be fou...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is no such thing as a perfect crime. In every case, sooner or later the culprit will be found and he or she shall face the law. Even in a case that can be seen as a perfect crime there will be some piece of information left by the criminal. The solving of the case depends upon the ability of the investigator to find out that hint and put it into investigation. But what happens when the crime is not done by an ordinary human and the police officials have arrested an innocent man? Stephen King's The Outsider is all about such an inhuman being who has done several crimes especially the Raping and Murdering of innocent children. We can't even think about a situation when we are blamed or even arrested for another man's crime. But what happens when one experiences a scenario where the innocent is also guilty?</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="fea40b1969c9934939ca95b508d5426c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297411,"asset_id":127584756,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297411/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584756"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584756"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584756; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584727"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584727/Gender_and_Power_Politics_in_Vijay_Tendulkars_Sakharam_Binder"><img alt="Research paper thumbnail of Gender and Power Politics in Vijay Tendulkar's Sakharam Binder" class="work-thumbnail" src="https://attachments.academia-assets.com/121297393/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584727/Gender_and_Power_Politics_in_Vijay_Tendulkars_Sakharam_Binder">Gender and Power Politics in Vijay Tendulkar's Sakharam Binder</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The play, Sakharam Binder, written by Vijay Dhondopant Tendulkar, the most prolific but controver...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The play, Sakharam Binder, written by Vijay Dhondopant Tendulkar, the most prolific but controversial Marathi dramatist, reflects a unique amalgamation of topicality and timelessness. It dramatizes Indian middle class society's deepseated, unchecked, and malignant depravity and perversity. Tendulakr brilliantly depicted human intrapersonal connections in the distant past as well as in today's sociopolitical environment by diving deeply into their complexities. Sakharam Binder, the protagonist of the play, refuses the conventional but artificial orthodox and polished value system and attempts to develop his own life philosophy. Sakharam's battle against sociopsychological elements reveals the bare exhibition of inflexible conventions, ugliness and the dissolution of human self. Vijay Tendulkar succeeds in exposing the societal turpitude and holocaust in which the caste gender heritage has its own province to worsen the situation. Because of the importance of this heritage, it leaves its impression on the inner landscape of the human mind and causes chaos in their lives. Personal and societal spheres in reality, Manusmriti's laws on the one</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4b0abcbd07727c793df4f7c8ebd0c17f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297393,"asset_id":127584727,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297393/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584727"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584727"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584727; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584720"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584720/Colonial_Othering_in_Pandemic_Movies_Pandemic_as_a_Metaphor_for_Colonialism_as_Represented_in_the_Movie_Contagion"><img alt="Research paper thumbnail of Colonial 'Othering' in Pandemic Movies: Pandemic as a Metaphor for Colonialism as Represented in the Movie Contagion" class="work-thumbnail" src="https://attachments.academia-assets.com/121297385/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584720/Colonial_Othering_in_Pandemic_Movies_Pandemic_as_a_Metaphor_for_Colonialism_as_Represented_in_the_Movie_Contagion">Colonial 'Othering' in Pandemic Movies: Pandemic as a Metaphor for Colonialism as Represented in the Movie Contagion</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A pandemic is a high prevalence outbreak of infectious disease that occurs over a wide geographic...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A pandemic is a high prevalence outbreak of infectious disease that occurs over a wide geographical area. In the scheme of human history, pandemics are nothing new. Apocalyptic outbreaks of diseases have been a recurring motif in literature since time immemorial. Pandemic literature helps us contextualise the reality of such outbreaks and mirrors our fears about the disease and societal collapse. Pandemic movies fall under the genre of dystopian fiction. The reflection of a restructured post-pandemic society through literary narratives reveals the social importance of literature or art at the time of crisis. Most of the pandemic narratives could be analysed from a post-colonial perspective as the genre reflects the concept of 'self' and the 'other' through the image of pandemic disease. Both novels and movies of this genre often describe the neglect, incompetence and selfishness of those in power. These narratives are often centered on Western countries neglecting the effects of pandemic on Eastern countries, which are often positioned as the source of these transnational contagions.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="b6300b9d8cc8f3bea89d909bf36d04bd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297385,"asset_id":127584720,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297385/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584720"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584720"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584720; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584715"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584715/Rushdies_Shalimar_the_Clown_a_Postcolonial_Representation_of_the_Past_India"><img alt="Research paper thumbnail of Rushdie's Shalimar the Clown a Postcolonial Representation of the Past India" class="work-thumbnail" src="https://attachments.academia-assets.com/121297382/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584715/Rushdies_Shalimar_the_Clown_a_Postcolonial_Representation_of_the_Past_India">Rushdie's Shalimar the Clown a Postcolonial Representation of the Past India</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Salman Rushdie is one of the most important postcolonial writers in English literature. Through h...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Salman Rushdie is one of the most important postcolonial writers in English literature. Through his literary contributions, he ushers in a new era of postcolonial literature. Rushdie is a world-renowned novelist whose outstanding works have garnered him accolades, thrills, and controversy throughout his illustrious career. Several Indian authors, including Amitav Ghose and Rohinton Mistry, have been greatly influenced by his unquestionable creativity. As one of the world's most controversial and provocative contemporary novelists, Salman Rushdie stands out. Postcolonial and postmodern writers like Gabriel Garca Márquez, Günther Grass, Milan Kundera, and Jorge Luis Borges were considered to be among his contemporaries during the 1980s and 1990s. Allegory, multiculturalism, magic realism and other postcolonial techniques are used in Rushdie's works to create alternative views of the colonial situation in a postcolonial context.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2c40dd4d5037b209eaec10893932c66a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297382,"asset_id":127584715,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297382/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584715"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584715"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584715; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584704"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584704/The_Unaccounted_Voice_of_Women_in_Chimamanda_Ngozi_Adichies_Purple_Hibiscus"><img alt="Research paper thumbnail of The Unaccounted Voice of Women in Chimamanda Ngozi Adichie's Purple Hibiscus" class="work-thumbnail" src="https://attachments.academia-assets.com/121297370/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584704/The_Unaccounted_Voice_of_Women_in_Chimamanda_Ngozi_Adichies_Purple_Hibiscus">The Unaccounted Voice of Women in Chimamanda Ngozi Adichie's Purple Hibiscus</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In our society, values of life is neither constant nor equal to all. Apart from economic conditio...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In our society, values of life is neither constant nor equal to all. Apart from economic conditions, the importance of women in under developing countries still suffers from blind gender disparity. Their voices are always suppressed in family as well as in society. The only solution to raise their importance is at the hand of law. The liberation of women in under developing countries is moving slow like a snail's journey. Chimamanda Ngozi Adichie's Purple Hibiscus realistically portrays the suppressed voices of African women through the characters Beatrice Achike-the Mama, Aunty Ifeoma, and Kambili Achike. Dissent is never entertained and taken on the right spirit by any government in the world. And therefore, the emotions and the desires of African women are taken unaccounted. This perhaps is the effect</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="09addac97c7b236077a5f5d7d4bf745a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297370,"asset_id":127584704,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297370/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584704"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584704"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584704; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584704]").text(description); $(".js-view-count[data-work-id=127584704]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584704; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584704']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "09addac97c7b236077a5f5d7d4bf745a" } } $('.js-work-strip[data-work-id=127584704]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127584704,"title":"The Unaccounted Voice of Women in Chimamanda Ngozi Adichie's Purple Hibiscus","internal_url":"https://www.academia.edu/127584704/The_Unaccounted_Voice_of_Women_in_Chimamanda_Ngozi_Adichies_Purple_Hibiscus","owner_id":35963671,"coauthors_can_edit":true,"owner":{"id":35963671,"first_name":"SMART M O V E S","middle_initials":null,"last_name":"J O U R N A L IJELLH","page_name":"RajeevTiwari6","domain_name":"independent","created_at":"2015-10-10T02:24:30.095-07:00","display_name":"SMART M O V E S J O U R N A L IJELLH","url":"https://independent.academia.edu/RajeevTiwari6"},"attachments":[{"id":121297370,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/121297370/thumbnails/1.jpg","file_name":"2_The_Purple_Hibiscus_final.pdf","download_url":"https://www.academia.edu/attachments/121297370/download_file","bulk_download_file_name":"The_Unaccounted_Voice_of_Women_in_Chimam.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/121297370/2_The_Purple_Hibiscus_final-libre.pdf?1739278566=\u0026response-content-disposition=attachment%3B+filename%3DThe_Unaccounted_Voice_of_Women_in_Chimam.pdf\u0026Expires=1739864505\u0026Signature=KGJdjt71Wa2wgnBcsyz58lYgQeeV-G9wbfGWhpqoHE6Q8Bh1MWXRG2JN9AiSyo4i0MGbmAnTIeD9M2zfyWUSaaDaeU6~NGhxmpFblT1i0aq4aClNR3IZkHsIxC2SPYQbz6Qge2IxQq-XvMy~LeVJYq74rxSswyhmxGYA6ss82KgaaUOW7-SiyzZmxg1~~6BERvfCcpixkNFJw6tXwJcoZ57-9puo8uz26QuoGEiFlXwLZz~lA4Ei96el-qe1e8ston8njpNPZSJhmNerXdgex5BbpvS6dGhkj2gmW~A0IcJg4i2o7eCfJosvH~vWZSMlNZRRaZnOACdIh99I7CVz9A__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584688"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584688/Mythic_Realism_in_the_Garb_of_Poetic_Symbolism_in_Cho_Dharmans_Koogai_The_Owl_"><img alt="Research paper thumbnail of Mythic Realism in the Garb of Poetic Symbolism in Cho. Dharman's Koogai "The Owl"" class="work-thumbnail" src="https://attachments.academia-assets.com/121297343/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584688/Mythic_Realism_in_the_Garb_of_Poetic_Symbolism_in_Cho_Dharmans_Koogai_The_Owl_">Mythic Realism in the Garb of Poetic Symbolism in Cho. Dharman's Koogai "The Owl"</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Subaltern narratives are born of lived experiences and folk wisdom, with a unique flavour of the ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Subaltern narratives are born of lived experiences and folk wisdom, with a unique flavour of the soil, tempered with tears and sweat. Dharman's narrative technique "The Owl" is unique and Ms. Vasantha Surya, the translator deftly captures the cadence and core of the mystic rendering with aplomb. The spoken register of the karisal region is earthy but can be easily followed by all but in translation, it requires footnotes and references. Cho Dharman, who has too many fish to fry and several axes to grind, tries to convey more with symbolism and Greek chorus-like authorial intrusion by using a style that is a blend of mysticism and myth.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c1ba3e27ecd449fa9a894f73524d0465" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297343,"asset_id":127584688,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297343/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584688"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584688"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584688; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584688]").text(description); $(".js-view-count[data-work-id=127584688]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584688; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584688']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "c1ba3e27ecd449fa9a894f73524d0465" } } $('.js-work-strip[data-work-id=127584688]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127584688,"title":"Mythic Realism in the Garb of Poetic Symbolism in Cho. 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Ni...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Wole Soyinka has been recognized as one of the most talented of twentieth century playwrights. Nigerian writer Soyinka who wins the Nobel Prize for literature in 1986, always emphasizes his Yoruban roots in plays. His play, The Lion and the Jewel, was published in 1959, just before Nigeria becomes independent and while Nigerians are debating whether to move into the future or leave their past behind. The focus of this paper is to explain how Soyinka uses art of characterization and plot construction to investigate the Nigerian conflict between modernity and tradition.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="60f04a2e65b913a42900cc5f6669db84" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297323,"asset_id":127584631,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297323/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584631"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584631"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584631; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584631]").text(description); $(".js-view-count[data-work-id=127584631]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584631; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584631']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584591"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584591/Discovering_Cartesian_Dualism_in_the_Women_of_the_Indian_Patriarchy_the_Great_Indian_Kitchen"><img alt="Research paper thumbnail of Discovering Cartesian Dualism in the Women of the Indian Patriarchy the Great Indian Kitchen" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584591/Discovering_Cartesian_Dualism_in_the_Women_of_the_Indian_Patriarchy_the_Great_Indian_Kitchen">Discovering Cartesian Dualism in the Women of the Indian Patriarchy the Great Indian Kitchen</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Cartesian Dualism deals mainly with the double existence of man. It distinguishes the mind from t...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Cartesian Dualism deals mainly with the double existence of man. It distinguishes the mind from the body. The women belonging to the Indian patriarchy are subject to Cartesian dualism. The Malayalam films, Sthreedhanam (1993) and The Great Indian Kitchen (2021), portrays a real picture of Indian Patriarchy. The central characters in both these films are women subjected to Cartesian dualism. They do not act according to their mind. They both try to sacrifice their own dreams and ambitions to make their married life successful. But it ends as a disaster. This research paper shows how Cartesian dualism reflected in the women of Indian patriarchy are subject of the movies made in both 20 th and 21 st century.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="91045c8ee016f89d563e7bf46a9be0b3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297311,"asset_id":127584591,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297311/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584591"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584591"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584591; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584591]").text(description); $(".js-view-count[data-work-id=127584591]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584591; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584591']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584565"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584565/Delineation_of_Love_and_the_Overwhelming_Questions_of_J_Alfred_Prufrock_in_T_S_Eliots_Poem_Love_Song_of_J_Alfred_Prufrock_"><img alt="Research paper thumbnail of Delineation of Love and the Overwhelming Questions of J. Alfred Prufrock in T S Eliot's Poem "Love Song of J. Alfred Prufrock"" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584565/Delineation_of_Love_and_the_Overwhelming_Questions_of_J_Alfred_Prufrock_in_T_S_Eliots_Poem_Love_Song_of_J_Alfred_Prufrock_">Delineation of Love and the Overwhelming Questions of J. Alfred Prufrock in T S Eliot's Poem "Love Song of J. Alfred Prufrock"</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Modern poetry is marked with the spirit of revolt against humanism and romanticism. The note of p...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Modern poetry is marked with the spirit of revolt against humanism and romanticism. The note of pessimism is always discernible in modern poetry that expresses a feeling of frustration among the people. T S Eliot is a modern poet not merely because of the novelty of his themes and by awareness of his time but chiefly because of the new method evolved by him for poetic communication. His poem "Love Song of J. Alfred Prufrock" is an excellent example of modern poetry that deals with the complexities and dilemma of modern man. The present paper attempts to deal with the description of love of J Alfred Prufrock and his problems while expressing his feelings to his lady love. The paper tries to make an in-depth study of the situation faced by the protagonist who is in quest of a successful love relationship.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="091cdfd0288ff5a899d638b3236a69ee" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297299,"asset_id":127584565,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297299/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584565"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584565"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584565; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584565]").text(description); $(".js-view-count[data-work-id=127584565]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584565; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584565']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "091cdfd0288ff5a899d638b3236a69ee" } } $('.js-work-strip[data-work-id=127584565]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":127584565,"title":"Delineation of Love and the Overwhelming Questions of J. 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This Pulitzer Prize-winning author has written extensively about racial and gender problems. Her best-known work is The Color Purple (which won her the Pulitzer Prize for fiction). Alice Walker's personal experiences as a representative of African American women authors have influenced her distinct psychological perspective. In her work, she often employs the symbolism that is popular in dark literary works. Presently in domestic academia, there are only a small number of research on the novel's creative features and expression approaches that concentrate only on the novel's symbolic meanings of the colour picture. The book has an overall focus on the construction of language, the execution of voice, the evaluation of sexual orientation, and the redefining of identity of the narrative's female characters, particularly heroine Celie. The Bildungsroman thesis states that a character's environment, experiences, issues, and oppression all contribute to his or her psychological strength. A bildungsroman is a novel that aims to mould the reader's mind and soul via their experiences in the world. She draws inspiration from Alice Walker's The Color Purple.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3c84df4ba5d15a49db71d1774b097df6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297273,"asset_id":127584546,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297273/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584546"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584546"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584546; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584490"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584490/Pathetic_Condition_of_Women_in_Margret_Atwoods_The_Handmaids_Tale_"><img alt="Research paper thumbnail of Pathetic Condition of Women in Margret Atwood's "The Handmaid's Tale"" class="work-thumbnail" src="https://attachments.academia-assets.com/121297229/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584490/Pathetic_Condition_of_Women_in_Margret_Atwoods_The_Handmaids_Tale_">Pathetic Condition of Women in Margret Atwood's "The Handmaid's Tale"</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">is one of the highly talented Canadian writers. Her works are closely related to social and polit...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">is one of the highly talented Canadian writers. Her works are closely related to social and political issues. The Handmaid's Tale is one of the best works of Margret Atwood which placed her among twentieth-century leading feminist writers. Male dominance, identity crisis, gender discrimination, and patriarchal setup are most commonly seen in her works. Through The Handmaid's Tale, she portrayed the suffering of women under patriarchy. In every society considered women has no role except reproduction. Women faced both mental and physical harassment all over the world. women were compelled to sacrifice their life for others.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="af5cb730a7a3396abf66428595393276" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121297229,"asset_id":127584490,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121297229/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584490"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584490"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584490; 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Rabia's v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rabia Basri, was the first female Sufi Saint of Islam, also known as Rabia al-Adawiyya. Rabia's views are based on God's compassion, claiming and preaching that love is the only road to God. There is no clear distinction between good and bad, for it is reduced to Unity, and God is the only writer of mankind's actions. God is the one who determines man's will.. 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Rabia's v...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Rabia Basri, was the first female Sufi Saint of Islam, also known as Rabia al-Adawiyya. Rabia's views are based on God's compassion, claiming and preaching that love is the only road to God. There is no clear distinction between good and bad, for it is reduced to Unity, and God is the only writer of mankind's actions. God is the one who determines man's will.. The aim of a Sufi's life is only to love God and pursue His grace and happiness, which is impossible unless the person serves humanity.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="88b9c812d8ac97f303efe8b9e6824d21" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296975,"asset_id":127584229,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296975/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584229"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584229"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584229; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584203"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584203/Procuring_Selfhood_in_Anne_Tylers_Novel_Dinner_at_the_Homesick_Restaurant"><img alt="Research paper thumbnail of Procuring Selfhood in Anne Tyler's Novel Dinner at the Homesick Restaurant" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584203/Procuring_Selfhood_in_Anne_Tylers_Novel_Dinner_at_the_Homesick_Restaurant">Procuring Selfhood in Anne Tyler's Novel Dinner at the Homesick Restaurant</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Self-identity is mixing up the different roles that people play throughout their life to build th...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Self-identity is mixing up the different roles that people play throughout their life to build their self-perception. Individuals can determine their priorities in terms of belief, values activities and life goals by building self-identity. This paper aims to focus on the different perspective narration of the characters in Anne Tyler's novel Dinner at the Homesick Restaurant about fruition of their lives and how they contour themselves to form a selfidentity after facing the difficulties of life.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d81bd12a0a83bfb540a21352d641d6aa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296960,"asset_id":127584203,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296960/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584203"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584203"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584203; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=127584203]").text(description); $(".js-view-count[data-work-id=127584203]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 127584203; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='127584203']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584178"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584178/Effect_of_COVID_19_on_Learning_English_Language_of_Students_in_Jalgaon_District"><img alt="Research paper thumbnail of Effect of COVID-19 on Learning English Language of Students in Jalgaon District" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584178/Effect_of_COVID_19_on_Learning_English_Language_of_Students_in_Jalgaon_District">Effect of COVID-19 on Learning English Language of Students in Jalgaon District</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The present research paper aims to find out the effect of the Covid-19 problem on learning Englis...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The present research paper aims to find out the effect of the Covid-19 problem on learning English language of students in the Jalgaon District. English is the most important language in the world. In India, use of English language from daily transaction to the Indian constitution is notable. Due to Covid-19, the whole world suffered. Because of this pandemic people from the entire world were badly impacted, they suffered a lot economically, socially, and also educationally. COVID-19 is a viral disease so, it can be spread from one person to another through touch. To prevent this COVID-19 there was a lockdown in the whole world. The impact of this lockdown education was provided by the government on the online mode. Students could learn all subjects online but they have difficulty to learning English language because to learn any new language or English there should be social contact and a proper atmosphere to learn that language. Still, In the time of the pandemic, there was no proper atmosphere to spoken English at home, some students faced a problem in learning the English language because they could not afforded a mobile which is important for learning English, and some students were from the rural areas faced Vol. 10, Issue 8 SMART MOVES JOURNAL IJELLH</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="d4640e61c0559bd71af4b652e3bc5e80" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296944,"asset_id":127584178,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296944/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584178"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584178"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584178; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584171"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584171/Emotional_Acuity_in_Lorrie_Moores_How_to_be_an_Other_Woman_from_Self_Help"><img alt="Research paper thumbnail of Emotional Acuity in Lorrie Moore's "How to be an Other Woman" from Self-Help" class="work-thumbnail" src="https://attachments.academia-assets.com/121296933/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584171/Emotional_Acuity_in_Lorrie_Moores_How_to_be_an_Other_Woman_from_Self_Help">Emotional Acuity in Lorrie Moore's "How to be an Other Woman" from Self-Help</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">is one of the famous fictionists of contemporary America. Using the first-andsecond-person narrat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">is one of the famous fictionists of contemporary America. Using the first-andsecond-person narratives and shuttling of narrative between past and present, she proves herself a typical postmodernist even in her first collection of short stories titled Self-Help published in 1985. She does not brand herself a feminist, yet woman related issues are dealt by her in almost all the stories in this collection. While focusing her attention on women issues, she relates them to the world which is overflowed with various internal and external relationships. Man-woman relationship in love, marriage and in extramarital relationship determines woman's position in the family as well as the society. Hence with the strained relationships the women of Moore suffer from a kind of psychological imbalance and mental turmoil. The protagonist, Charlene of the short story titled "How to be an Other Woman" is obsessed with the thought, being a mistress to a married man and hence suffers from guilty consciousness.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2402cfc11e9a875941b6bb5664be3e4b" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296933,"asset_id":127584171,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296933/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584171"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584171"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584171; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127584131"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127584131/Myth_Tradition_and_Indian_Beliefs_in_Shashi_Deshpandes_The_Dark_Holds_No_Terrors_"><img alt="Research paper thumbnail of Myth, Tradition and Indian Beliefs in Shashi Deshpande's "The Dark Holds No Terrors"" class="work-thumbnail" src="https://attachments.academia-assets.com/121296878/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127584131/Myth_Tradition_and_Indian_Beliefs_in_Shashi_Deshpandes_The_Dark_Holds_No_Terrors_">Myth, Tradition and Indian Beliefs in Shashi Deshpande's "The Dark Holds No Terrors"</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Shashi Deshpande is one of India's most well-known novelists today. Women's writing in India has ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Shashi Deshpande is one of India's most well-known novelists today. Women's writing in India has a shorter history than male writing, but we are seeing a rise in the number of women authors whose fiction is being recognized internationally. They have won a slew of national and international awards and grants, and it now appears that women's writing will rise to prominence shortly as they catch up to their male counterparts. While many other women authors, such as</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1a5f509d85f04be30887dff26988164f" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296878,"asset_id":127584131,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296878/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127584131"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127584131"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127584131; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127583852"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127583852/Intersection_of_the_Personal_and_the_Political_Life_in_Nelson_Mandelas_Long_Walk_to_Freedom"><img alt="Research paper thumbnail of Intersection of the Personal and the Political Life in Nelson Mandela's Long Walk to Freedom" class="work-thumbnail" src="https://attachments.academia-assets.com/121296688/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127583852/Intersection_of_the_Personal_and_the_Political_Life_in_Nelson_Mandelas_Long_Walk_to_Freedom">Intersection of the Personal and the Political Life in Nelson Mandela's Long Walk to Freedom</a></div><div class="wp-workCard_item"><span>SMART MOVES JOURNAL IJELLH</span><span>, 2022</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The autobiography is a genre that focuses on the personal life of the autobiographer as narrated ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The autobiography is a genre that focuses on the personal life of the autobiographer as narrated by him. In an autobiography, the autobiographical narrator engages in the reconfiguration and reconstruction of his own personal history which is inextricably connected to the social, political, economic and many other discursive contexts. Nelson</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6173ef4b1116638d92b1d4edda0471ff" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296688,"asset_id":127583852,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296688/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127583852"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127583852"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127583852; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="127583838"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/127583838/Thirst_For_Identity_in_James_Welchs_Winter_in_The_Blood_A_Study_of_Rejection_Isolation_and_Segregation"><img alt="Research paper thumbnail of Thirst For Identity in James Welch's Winter in The Blood: A Study of Rejection, Isolation and Segregation" class="work-thumbnail" src="https://attachments.academia-assets.com/121296679/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/127583838/Thirst_For_Identity_in_James_Welchs_Winter_in_The_Blood_A_Study_of_Rejection_Isolation_and_Segregation">Thirst For Identity in James Welch's Winter in The Blood: A Study of Rejection, Isolation and Segregation</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Society gifts a person with myriad of identities, in different places a person has to put up diff...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Society gifts a person with myriad of identities, in different places a person has to put up different attire. He has to juggle with the multiplicity of pretentiousness where he loses his uniqueness. Everything changes when the attire is ripped, damaged, torn, ragged and finally converted to rugs. A man then starts feeling miserable to see the original him. At certain spaces he feels rejected and tries to get alienated, which results in his isolation; that makes him believe that he is standing without identity. In the novel, Winter in the blood, we meet a thirty-two year old narrator who is nameless and is disheartened facing the societal challenges. He is rejected, isolated and segregated and has no corner to breathe a colorful life with shimmering sound. He thus, chooses a deep dark nook to breathe nihilism. The narrator is so much normal to the entire non normal situations that now he feels nothing for any situation or person. We can see his losses, his pain, and his struggle for survival when we catch all twentytwo situations where he adjures neither his love nor his fear. A sense of helplessness and the fear of being stalked by the shadow of white-men</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="112a74ce9419f0067325a92e06716e44" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":121296679,"asset_id":127583838,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/121296679/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="127583838"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="127583838"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 127583838; 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