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Leviticus 16:7 Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.
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class="vheadingv"><b>Verse</b><a href="/bsb/leviticus/16.htm" class="clickchap" style="color:#001320" title="Click any translation name for full chapter"> (Click for Chapter)</a></div><div id="par"><span class="versiontext"><a href="/niv/leviticus/16.htm">New International Version</a></span><br />Then he is to take the two goats and present them before the LORD at the entrance to the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nlt/leviticus/16.htm">New Living Translation</a></span><br />Then he must take the two male goats and present them to the LORD at the entrance of the Tabernacle.<span class="p"><br /><br /></span><span class="versiontext"><a href="/esv/leviticus/16.htm">English Standard Version</a></span><br />Then he shall take the two goats and set them before the LORD at the entrance of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/bsb/leviticus/16.htm">Berean Standard Bible</a></span><br />Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/kjv/leviticus/16.htm">King James Bible</a></span><br />And he shall take the two goats, and present them before the LORD <i>at</i> the door of the tabernacle of the congregation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nkjv/leviticus/16.htm">New King James Version</a></span><br />He shall take the two goats and present them before the LORD <i>at</i> the door of the tabernacle of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb_/leviticus/16.htm">New American Standard Bible</a></span><br />He shall then take the two goats and present them before the LORD at the doorway of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb/leviticus/16.htm">NASB 1995</a></span><br />“He shall take the two goats and present them before the LORD at the doorway of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nasb77/leviticus/16.htm">NASB 1977 </a></span><br />“And he shall take the two goats and present them before the LORD at the doorway of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/lsb/leviticus/16.htm">Legacy Standard Bible </a></span><br />And he shall take the two goats and present them before Yahweh at the doorway of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/amp/leviticus/16.htm">Amplified Bible</a></span><br />He shall take the two goats and present them before the LORD at the doorway of the Tent of Meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/csb/leviticus/16.htm">Christian Standard Bible</a></span><br />Next he will take the two goats and place them before the LORD at the entrance to the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hcsb/leviticus/16.htm">Holman Christian Standard Bible</a></span><br />Next he will take the two goats and place them before the LORD at the entrance to the tent of meeting. <span class="p"><br /><br /></span><span class="versiontext"><a href="/asv/leviticus/16.htm">American Standard Version</a></span><br />And he shall take the two goats, and set them before Jehovah at the door of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/cev/leviticus/16.htm">Contemporary English Version</a></span><br />Then you will lead the two goats into my presence at the front of the sacred tent, <span class="p"><br /><br /></span><span class="versiontext"><a href="/erv/leviticus/16.htm">English Revised Version</a></span><br />And he shall take the two goats, and set them before the LORD at the door of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gwt/leviticus/16.htm">GOD'S WORD® Translation</a></span><br />He must take the two male goats and bring them into the LORD's presence at the entrance to the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/gnt/leviticus/16.htm">Good News Translation</a></span><br />Then he shall take the two goats to the entrance of the Tent of the LORD's presence. <span class="p"><br /><br /></span><span class="versiontext"><a href="/isv/leviticus/16.htm">International Standard Version</a></span><br />Then he is to take the two male goats and present them in the LORD's presence at the entrance to the Tent of Meeting. <span class="p"><br /><br /></span><span class="versiontext"><a href="/msb/leviticus/16.htm">Majority Standard Bible</a></span><br />Then he shall take the two goats and present them before the LORD at the entrance to the Tent of Meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/net/leviticus/16.htm">NET Bible</a></span><br />He must then take the two goats and stand them before the LORD at the entrance of the Meeting Tent,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nheb/leviticus/16.htm">New Heart English Bible</a></span><br />He shall take the two goats, and set them before the LORD at the door of the Tent of Meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/wbt/leviticus/16.htm">Webster's Bible Translation</a></span><br />And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/web/leviticus/16.htm">World English Bible</a></span><br />He shall take the two goats, and set them before Yahweh at the door of the Tent of Meeting. <div class="vheading2"><b>Literal Translations</b></div><span class="versiontext"><a href="/lsv/leviticus/16.htm">Literal Standard Version</a></span><br />and he has taken the two goats, and has caused them to stand before YHWH, at the opening of the Tent of Meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/ylt/leviticus/16.htm">Young's Literal Translation</a></span><br /> and he hath taken the two goats, and hath caused them to stand before Jehovah, at the opening of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/slt/leviticus/16.htm">Smith's Literal Translation</a></span><br />And he took the two he goats and made them stand before Jehovah, at the door of the tent of appointment.<div class="vheading2"><b>Catholic Translations</b></div><span class="versiontext"><a href="/drb/leviticus/16.htm">Douay-Rheims Bible</a></span><br />He shall make the two buck goats to stand before the Lord in the door of the tabernacle of the testimony: <span class="p"><br /><br /></span><span class="versiontext"><a href="/cpdv/leviticus/16.htm">Catholic Public Domain Version</a></span><br />he shall cause the two he-goats to stand in the sight of the Lord at the entrance to the tabernacle of the testimony.<span class="p"><br /><br /></span><span class="versiontext"><a href="/nabre/leviticus/16.htm">New American Bible</a></span><br />Taking the two male goats and setting them before the LORD at the entrance of the tent of meeting,<span class="p"><br /><br /></span><span class="versiontext"><a href="/nrsvce/leviticus/16.htm">New Revised Standard Version</a></span><br />He shall take the two goats and set them before the LORD at the entrance of the tent of meeting;<div class="vheading2"><b>Translations from Aramaic</b></div><span class="versiontext"><a href="/lamsa/leviticus/16.htm">Lamsa Bible</a></span><br />And he shall take the two goats and present them alive before the LORD at the door of the tabernacle of the congregation.<span class="p"><br /><br /></span><span class="versiontext"><a href="/hpbt/leviticus/16.htm">Peshitta Holy Bible Translated</a></span><br />And he shall take two kids and he shall place them alive before LORD JEHOVAH at the door of the Time Tent.<div class="vheading2"><b>OT Translations</b></div><span class="versiontext"><a href="/jps/leviticus/16.htm">JPS Tanakh 1917</a></span><br />And he shall take the two goats, and set them before the LORD at the door of the tent of meeting.<span class="p"><br /><br /></span><span class="versiontext"><a href="/sep/leviticus/16.htm">Brenton Septuagint Translation</a></span><br />And he shall take the two goats, and place them before the Lord by the door of the tabernacle of witness.<span class="p"><br /><br /></span><span class="versiontext"><a href="/parallel/leviticus/16-7.htm">Additional Translations ...</a></span></div></div></div><div id="centbox"><div class="padcent"><a name="audio" id="audio"></a><div class="vheadingv"><b>Audio Bible</b></div><iframe width="100%" src="https://www.youtube.com/embed/NWs_V1RyMFo?start=4276" title="YouTube video player" frameborder="0" allow="accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share" allowfullscreen></iframe><span class="p"><br /><br /><br /></span><div class="vheadingv"><b>Context</b></div><span class="hdg"><a href="/bsb/leviticus/16.htm">The Law of Atonement</a></span><br>…<span class="reftext">6</span>Aaron is to present the bull for his sin offering and make atonement for himself and his household. <span class="reftext">7</span><span class="highl"><a href="/hebrew/3947.htm" title="3947: wə·lā·qaḥ (Conj-w:: V-Qal-ConjPerf-3ms) -- To take. A primitive root; to take.">Then he shall take</a> <a href="/hebrew/853.htm" title="853: ’eṯ- (DirObjM) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self."></a> <a href="/hebrew/8147.htm" title="8147: šə·nê (Number-mdc) -- Two (a card. number). Dual of sheniy; feminine shttayim; two; also twofold.">the two</a> <a href="/hebrew/8163.htm" title="8163: haś·śə·‘î·rim (Art:: N-mp) -- Shaggy, a he-goat, a faun. Or sabir; from sa'ar; shaggy; as noun, a he-goat; by analogy, a faun.">goats</a> <a href="/hebrew/5975.htm" title="5975: wə·he·‘ĕ·mîḏ (Conj-w:: V-Hifil-ConjPerf-3ms) -- To take one's stand, stand. A primitive root; to stand, in various relations.">and present</a> <a href="/hebrew/853.htm" title="853: ’ō·ṯām (DirObjM:: 3mp) -- Apparent contracted from 'owth in the demonstrative sense of entity; properly, self.">them</a> <a href="/hebrew/6440.htm" title="6440: lip̄·nê (Prep-l:: N-cpc) -- Face, faces. Plural of an unused noun; the face; used in a great variety of applications; also as a preposition.">before</a> <a href="/hebrew/3068.htm" title="3068: Yah·weh (N-proper-ms) -- The proper name of the God of Israel. From hayah; self-Existent or Eternal; Jehovah, Jewish national name of God.">the LORD</a> <a href="/hebrew/6607.htm" title="6607: pe·ṯaḥ (N-msc) -- Opening, doorway, entrance. From pathach; an opening, i.e. Door or entrance way.">at the entrance</a> <a href="/hebrew/168.htm" title="168: ’ō·hel (N-msc) -- A tent. From 'ahal; a tent.">to the Tent</a> <a href="/hebrew/4150.htm" title="4150: mō·w·‘êḏ (N-ms) -- Appointed time, place, or meeting. ">of Meeting.</a> </span><span class="reftext">8</span>After Aaron casts lots for the two goats, one for the LORD and the other for the scapegoat,…<div class="cred"><a href="//berean.bible">Berean Standard Bible</a> · <a href="//berean.bible/downloads.htm">Download</a></div><span class="p"><br /><br /></span><a name="crossref" id="crossref"></a><div class="vheading">Cross References</div><div id="crf"><span class="crossverse"><a href="/hebrews/9-7.htm">Hebrews 9:7</a></span><br />But only the high priest entered the second room, and then only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-12.htm">Hebrews 9:12</a></span><br />He did not enter by the blood of goats and calves, but He entered the Most Holy Place once for all by His own blood, thus securing eternal redemption.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/9-25.htm">Hebrews 9:25</a></span><br />Nor did He enter heaven to offer Himself again and again, as the high priest enters the Most Holy Place every year with blood that is not his own.<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-1.htm">Hebrews 10:1-4</a></span><br />For the law is only a shadow of the good things to come, not the realities themselves. It can never, by the same sacrifices offered year after year, make perfect those who draw near to worship. / If it could, would not the offerings have ceased? For the worshipers would have been cleansed once for all, and would no longer have felt the guilt of their sins. / Instead, those sacrifices are an annual reminder of sins, ...<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/10-19.htm">Hebrews 10:19-20</a></span><br />Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, / by the new and living way opened for us through the curtain of His body,<span class="p"><br /><br /></span><span class="crossverse"><a href="/hebrews/13-11.htm">Hebrews 13:11-12</a></span><br />Although the high priest brings the blood of animals into the Holy Place as a sacrifice for sin, the bodies are burned outside the camp. / And so Jesus also suffered outside the city gate, to sanctify the people by His own blood.<span class="p"><br /><br /></span><span class="crossverse"><a href="/1_john/2-2.htm">1 John 2:2</a></span><br />He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/3-25.htm">Romans 3:25</a></span><br />God presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.<span class="p"><br /><br /></span><span class="crossverse"><a href="/romans/5-10.htm">Romans 5:10-11</a></span><br />For if, when we were enemies of God, we were reconciled to Him through the death of His Son, how much more, having been reconciled, shall we be saved through His life! / Not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.<span class="p"><br /><br /></span><span class="crossverse"><a href="/2_corinthians/5-21.htm">2 Corinthians 5:21</a></span><br />God made Him who knew no sin to be sin on our behalf, so that in Him we might become the righteousness of God.<span class="p"><br /><br /></span><span class="crossverse"><a href="/john/1-29.htm">John 1:29</a></span><br />The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!<span class="p"><br /><br /></span><span class="crossverse"><a href="/matthew/27-50.htm">Matthew 27:50-51</a></span><br />When Jesus had cried out again in a loud voice, He yielded up His spirit. / At that moment the veil of the temple was torn in two from top to bottom. The earth quaked, and the rocks were split.<span class="p"><br /><br /></span><span class="crossverse"><a href="/mark/15-37.htm">Mark 15:37-38</a></span><br />But Jesus let out a loud cry and breathed His last. / And the veil of the temple was torn in two from top to bottom.<span class="p"><br /><br /></span><span class="crossverse"><a href="/luke/23-45.htm">Luke 23:45</a></span><br />The sun was darkened, and the veil of the temple was torn down the middle.<span class="p"><br /><br /></span><span class="crossverse"><a href="/acts/3-14.htm">Acts 3:14-15</a></span><br />You rejected the Holy and Righteous One and asked that a murderer be released to you. / You killed the Author of life, but God raised Him from the dead, and we are witnesses of this fact.</div><span class="p"><br /><br /></span><a name="tsk" id="tsk"><div class="vheading">Treasury of Scripture</div><p class="tsk2">And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation.</p><p class="tskverse"><b><a href="/leviticus/1-3.htm">Leviticus 1:3</a></b></br> If his offering <i>be</i> a burnt sacrifice of the herd, let him offer a male without blemish: he shall offer it of his own voluntary will at the door of the tabernacle of the congregation before the LORD.</p><p class="tskverse"><b><a href="/leviticus/4-4.htm">Leviticus 4:4</a></b></br> And he shall bring the bullock unto the door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.</p><p class="tskverse"><b><a href="/leviticus/12-6.htm">Leviticus 12:6,7</a></b></br> And when the days of her purifying are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt offering, and a young pigeon, or a turtledove, for a sin offering, unto the door of the tabernacle of the congregation, unto the priest: … </p><div class="vheading">Jump to Previous</div><a href="/leviticus/14-20.htm">Caused</a> <a href="/leviticus/16-5.htm">Congregation</a> <a href="/leviticus/15-29.htm">Door</a> <a href="/leviticus/15-29.htm">Doorway</a> <a href="/leviticus/15-29.htm">Entrance</a> <a href="/leviticus/16-5.htm">Goats</a> <a href="/leviticus/15-29.htm">Meeting</a> <a href="/leviticus/15-29.htm">Opening</a> <a href="/leviticus/16-6.htm">Present</a> <a href="/leviticus/14-11.htm">Stand</a> <a href="/leviticus/15-31.htm">Tabernacle</a> <a href="/leviticus/15-29.htm">Tent</a><div class="vheading2">Jump to Next</div><a href="/leviticus/16-10.htm">Caused</a> <a href="/leviticus/16-16.htm">Congregation</a> <a href="/leviticus/17-4.htm">Door</a> <a href="/leviticus/17-4.htm">Doorway</a> <a href="/leviticus/17-9.htm">Entrance</a> <a href="/leviticus/16-8.htm">Goats</a> <a href="/leviticus/16-16.htm">Meeting</a> <a href="/leviticus/17-6.htm">Opening</a> <a href="/leviticus/16-9.htm">Present</a> <a href="/leviticus/16-10.htm">Stand</a> <a href="/leviticus/16-16.htm">Tabernacle</a> <a href="/leviticus/16-16.htm">Tent</a><div class="vheading2">Leviticus 16</div><span class="reftext">1. </span><span class="outlinetext"><a href="/leviticus/16-1.htm">how the high priest must enter into the holy place</a></span><br><span class="reftext">11. </span><span class="outlinetext"><a href="/leviticus/16-11.htm">The sin offering for himself</a></span><br><span class="reftext">15. </span><span class="outlinetext"><a href="/leviticus/16-15.htm">The sin offering for the people</a></span><br><span class="reftext">20. </span><span class="outlinetext"><a href="/leviticus/16-20.htm">The scapegoat</a></span><br><span class="reftext">29. </span><span class="outlinetext"><a href="/leviticus/16-29.htm">The yearly feast of the expiations</a></span><br></div></div><div id="mdd"><div align="center"><div class="bot2"><table align="center" width="100%"><tr><td><div align="center"> <script id="3d27ed63fc4348d5b062c4527ae09445"> (new Image()).src = 'https://capi.connatix.com/tr/si?token=51ce25d5-1a8c-424a-8695-4bd48c750f35&cid=3a9f82d0-4344-4f8d-ac0c-e1a0eb43a405'; 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These goats are central to the atonement ritual, symbolizing the removal of sin from the community. The use of two goats highlights the dual aspects of atonement: one for sacrifice and one as the scapegoat. This practice underscores the seriousness of sin and the need for divine intervention for forgiveness. The two goats can be seen as a type of Christ, who fulfills both roles: the sacrificial offering and the bearer of sins.<p><b>and present them before the LORD</b><br>The act of presenting the goats before the LORD signifies offering them to God, acknowledging His sovereignty and holiness. This presentation is a formal act of dedication, emphasizing that the ritual is conducted under divine authority. It reflects the biblical principle that all offerings and sacrifices are ultimately made to God, who alone can forgive sins. This foreshadows Christ's presentation before God as the ultimate sacrifice for humanity's sins.<p><b>at the entrance to the Tent of Meeting.</b><br>The Tent of Meeting, also known as the Tabernacle, was the central place of worship for the Israelites during their wilderness journey. It served as the dwelling place of God's presence among His people. The entrance to the Tent of Meeting was a sacred space where significant rituals and divine encounters occurred. Presenting the goats at this location underscores the importance of the ritual and the need for the community to approach God with reverence and obedience. This setting prefigures the access believers have to God through Christ, who is the true Tabernacle.<div class="vheading2">Persons / Places / Events</div>1. <b><a href="/topical/a/aaron.htm">Aaron</a></b><br>The high priest who performs the rituals of the Day of Atonement, including the presentation of the goats.<br><br>2. <b><a href="/topical/t/two_goats.htm">Two Goats</a></b><br>Central to the Day of Atonement ritual; one is sacrificed, and the other is sent into the wilderness as the scapegoat.<br><br>3. <b><a href="/topical/t/the_lord.htm">The LORD</a></b><br>The God of Israel, before whom the goats are presented as part of the atonement process.<br><br>4. <b><a href="/topical/t/tent_of_meeting.htm">Tent of Meeting</a></b><br>The sacred place where God meets with His people, and where the rituals of atonement are performed.<br><br>5. <b><a href="/topical/d/day_of_atonement.htm">Day of Atonement (Yom Kippur)</a></b><br>An annual event in the Jewish calendar dedicated to atonement and repentance.<div class="vheading2">Teaching Points</div><b><a href="/topical/u/understanding_atonement.htm">Understanding Atonement</a></b><br>The Day of Atonement highlights the seriousness of sin and the need for a mediator between God and humanity. Reflect on how Jesus fulfills this role as our ultimate mediator.<br><br><b><a href="/topical/s/symbolism_of_the_goats.htm">Symbolism of the Goats</a></b><br>The two goats represent different aspects of atonement—sacrifice and removal of sin. Consider how Jesus embodies both roles as the sacrificial lamb and the one who takes away our sins.<br><br><b><a href="/topical/a/approaching_god.htm">Approaching God</a></b><br>The presentation of the goats "before the LORD" emphasizes the importance of approaching God with reverence and obedience. Reflect on how we approach God in our daily lives and worship.<br><br><b><a href="/topical/c/community_and_repentance.htm">Community and Repentance</a></b><br>The Day of Atonement was a communal event, reminding us of the importance of corporate repentance and seeking forgiveness as a community of believers.<br><br><b><a href="/topical/c/christ's_fulfillment.htm">Christ's Fulfillment</a></b><br>Recognize how the rituals of the Old Testament point to Christ's ultimate sacrifice, encouraging us to live in the freedom and forgiveness He provides.<div class="vheading2">Lists and Questions</div><a href="/top10/lessons_from_leviticus_16.htm">Top 10 Lessons from Leviticus 16</a><span class="p"><br /><br /></span><a href="/q/what_is_casting_lots_in_the_bible.htm">What does casting lots mean in the Bible?</a><span class="p"><br /><br /></span><a href="/q/do_sacrifices_for_unintentional_sins_conflict_with_god's_mercy.htm">Numbers 15:24-29: If unintentional sins still require sacrifices, does this conflict with the notion of a merciful God who judges intent?</a><span class="p"><br /><br /></span><a href="/q/how_does_lev_16_8-10_justify_scapegoating.htm">How can Leviticus 16:8-10 justify transferring a community's sins onto a literal goat to be set free?</a><span class="p"><br /><br /></span><a href="/q/why_do_believers_face_conflict_despite_faith.htm">Proverbs 16:7 claims that when a person's ways please the Lord, their enemies are at peace with them--how does this account for believers who suffer relentless persecution or conflict?</a><a name="commentary" id="commentary"></a><div class="vheading2"><a href="/commentaries/ellicott/leviticus/16.htm">Ellicott's Commentary for English Readers</a></div>(7) <span class= "bld">And he shall take the two goats.</span>--Having presented his own sin-offering, the high priest, accompanied by the two chief priests, now came to the north of the altar. Here the one of his companions who was next in rank to the pontiff placed himself at his right side, whilst the other, who held the office of chief of the principal household (see <a href="/1_chronicles/24-6.htm" title="And Shemaiah the son of Nethaneel the scribe, one of the Levites, wrote them before the king, and the princes, and Zadok the priest, and Ahimelech the son of Abiathar, and before the chief of the fathers of the priests and Levites: one principal household being taken for Eleazar, and one taken for Ithamar.">1Chronicles 24:6</a>), stood at his left. It was here that the two goats were presented with their faces to the west, where the Holy of Holies was, and where the Divine majesty was especially revealed.<p><div class="vheading2"><a href="/commentaries/pulpit/leviticus/16.htm">Pulpit Commentary</a></div><span class="cmt_sub_title">Verses 7, 8.</span> - It must be carefully noted that. as the two goats made one sin offering (verse 5), so they are both <span class="cmt_word">presented before the Lord at the door of the tabernacle of the congregation.</span> By this solemn presentation they became the Lord's, one as much as the other. After this, Aaron is to <span class="cmt_word">cast lots upon the two goats.</span> The two goats, of the same size and appearance as far as possible, stood together near the entrance of the court. And by them was an urn containing two lots. These the high priest drew out at the same moment, placing one on the head of one goat, the other on the head of the other goat. According as the lot fell. one of the goats was taken and at once offered to the Lord, with a view to being shortly sacrificed; the other was appointed for a scapegoat, and reserved till the expiatory sacrifices had been made, when it too was offered to the Lord, and then sent away into the wilderness. After the lot had been chosen, the two goats were distinguished from each other by having a piece of scarlet cloth tied, the first round its neck, the second round its horn. <span class="cmt_word">One lot for the Lord, and the other lot for the scapegoat.</span> The last word is in the original <span class="accented">la-azazel</span>, and being found only in this chapter, it has caused a great discrepancy of opinion among interpreters as to its meaning. It has been diversely regarded as a place, a person, a thing, and an abstraction. The first class of interpreters explain it as some district of the wilderness; the second understand by it an evil spirit; the third take it as a designation of the goat; the fourth translate it, "for removal." The first interpretation may be summarily rejected. If a localized spot were meant, that spot would have been left behind by a people constantly on the move. The second hypothesis - that <span class="accented">azazel</span> was an evil spirit, or the evil spirit - has been embraced by so considerable a number of modern expositors, that it is necessary to dwell upon it at some length. But, indeed, it has little to recommend it. It has been argued that <span class="accented">azazel</span> must be a proper name, because it has no article prefixed to it, <span class="accented">la-azazel.</span> This is a grammatical error. When a noun expresses an office or a function, and has the preposition <span class="accented">le</span> or <span class="accented">la</span> prefixed to it, it does not take an article in Hebrew any more than in French; <span class="accented">e.g.</span>, in the verse, "Jehu... shalt thou anoint to be king (or for king) over Israel; and Elisha... shalt thou appoint to be prophet (or for prophet) in thy room" (<a href="/1_kings/19-16.htm">1 Kings 19:16</a>), the Hebrew is <span class="accented">le-melek</span> and <span class="accented">le-navi</span>, without the article. The same idiom will be found in <a href="/1_samuel/25-30.htm">1 Samuel 25:30</a>; <a href="/2_samuel/7-14.htm">2 Samuel 7:14</a>. With greater plausibility it is argued that verse 8 contrasts Jehovah and Azazel, and that if <span class="accented">la-Yehovah</span> be translated "for Jehovah," or "for the Lord," <span class="accented">la-azazel</span> must be translated "for Azazel." It may be allowed that there is a <span class="accented">prima facie</span> likelihood that, where words are thus contrasted, if one designates a person, the other would designate a person. But it is an incredibly rash assertion that this is always the case. All depends upon the idea which the speaker or writer has in his mind and desires to express. As part of the same argument, it is urged that the preposition, being the same in both clauses of the sentence, must be translated by the same word. This is certainly not the case. The natural meaning of <span class="accented">le</span> with a proper name is "for," and with a word expressing the performance of some function (technically called <span class="accented">nomen agentis</span>) it means "to be" (see the passage quoted above from <a href="/1_kings/19-16.htm">1 Kings 19:16</a>). Unless, therefore, <span class="accented">azazel</span> be a proper name (which has to be proved, not assumed)the preposition need not and ought not to be translated by "for" but by "to be." The word <span class="accented">le</span> is used with great latitude, and often in a different sense in the same sentence; <span class="accented">e.g.</span>, <a href="/exodus/12-24.htm">Exodus 12:24</a>; <a href="/leviticus/26-12.htm">Leviticus 26:12</a>. The objections to the theory that <span class="accented">azazel</span> means an evil spirit are of overwhelming force. It will be enough to name the following. <p><span class="Text_Heading">1.</span> The name <span class="accented">azazel</span> is nowhere else mentioned. This could not be, if he were so important a being as to divide with Jehovah the sin offering of the congregation of Israel on the great Day of Atonement. <p><span class="Text_Heading">2.</span> No suitable etymology can be discerned. The nearest approach to it is very forced - "the separated one." <p><span class="Text_Heading">3.</span> The notion of appeasing, or bribing, or mocking the evil spirit by presenting to him a goat, is altogether alien from the spirit of the rest of the Mosaic institutions. Where else is there anything like it? . . . <span class="p"><br /><br /></span><span class="versiontext"><a href="/commentaries/leviticus/16-7.htm">Parallel Commentaries ...</a></span><span class="p"><br /><br /><br /></span><a name="lexicon" id="lexicon"></a><div class="vheading">Hebrew</div><span class="word">Then he shall take</span><br /><span class="heb">וְלָקַ֖ח</span> <span class="translit">(wə·lā·qaḥ)</span><br /><span class="parse">Conjunctive waw | Verb - Qal - Conjunctive perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3947.htm">Strong's 3947: </a> </span><span class="str2">To take</span><br /><br /><span class="word">the two</span><br /><span class="heb">שְׁנֵ֣י</span> <span class="translit">(šə·nê)</span><br /><span class="parse">Number - mdc<br /></span><span class="str"><a href="/hebrew/strongs_8147.htm">Strong's 8147: </a> </span><span class="str2">Two (a cardinal number)</span><br /><br /><span class="word">goats</span><br /><span class="heb">הַשְּׂעִירִ֑ם</span> <span class="translit">(haś·śə·‘î·rim)</span><br /><span class="parse">Article | Noun - masculine plural<br /></span><span class="str"><a href="/hebrew/strongs_8163.htm">Strong's 8163: </a> </span><span class="str2">Shaggy, a he-goat, a faun</span><br /><br /><span class="word">and present</span><br /><span class="heb">וְהֶעֱמִ֤יד</span> <span class="translit">(wə·he·‘ĕ·mîḏ)</span><br /><span class="parse">Conjunctive waw | Verb - Hifil - Conjunctive perfect - third person masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_5975.htm">Strong's 5975: </a> </span><span class="str2">To stand, in various relations</span><br /><br /><span class="word">them before</span><br /><span class="heb">לִפְנֵ֣י</span> <span class="translit">(lip̄·nê)</span><br /><span class="parse">Preposition-l | Noun - common plural construct<br /></span><span class="str"><a href="/hebrew/strongs_6440.htm">Strong's 6440: </a> </span><span class="str2">The face</span><br /><br /><span class="word">the LORD</span><br /><span class="heb">יְהוָ֔ה</span> <span class="translit">(Yah·weh)</span><br /><span class="parse">Noun - proper - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_3068.htm">Strong's 3068: </a> </span><span class="str2">LORD -- the proper name of the God of Israel</span><br /><br /><span class="word">at the entrance</span><br /><span class="heb">פֶּ֖תַח</span> <span class="translit">(pe·ṯaḥ)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_6607.htm">Strong's 6607: </a> </span><span class="str2">An opening, door, entrance way</span><br /><br /><span class="word">to the Tent</span><br /><span class="heb">אֹ֥הֶל</span> <span class="translit">(’ō·hel)</span><br /><span class="parse">Noun - masculine singular construct<br /></span><span class="str"><a href="/hebrew/strongs_168.htm">Strong's 168: </a> </span><span class="str2">A tent</span><br /><br /><span class="word">of Meeting.</span><br /><span class="heb">מוֹעֵֽד׃</span> <span class="translit">(mō·w·‘êḏ)</span><br /><span class="parse">Noun - masculine singular<br /></span><span class="str"><a href="/hebrew/strongs_4150.htm">Strong's 4150: </a> </span><span class="str2">Appointed time, place, or meeting</span><br /><span class="p"><br /><br /></span><div class="vheading">Links</div><a href="/niv/leviticus/16-7.htm">Leviticus 16:7 NIV</a><br /><a href="/nlt/leviticus/16-7.htm">Leviticus 16:7 NLT</a><br /><a href="/esv/leviticus/16-7.htm">Leviticus 16:7 ESV</a><br /><a href="/nasb/leviticus/16-7.htm">Leviticus 16:7 NASB</a><br /><a href="/kjv/leviticus/16-7.htm">Leviticus 16:7 KJV</a><span class="p"><br /><br /></span><a href="//bibleapps.com/leviticus/16-7.htm">Leviticus 16:7 BibleApps.com</a><br /><a href="//bibliaparalela.com/leviticus/16-7.htm">Leviticus 16:7 Biblia Paralela</a><br /><a href="//holybible.com.cn/leviticus/16-7.htm">Leviticus 16:7 Chinese Bible</a><br /><a href="//saintebible.com/leviticus/16-7.htm">Leviticus 16:7 French Bible</a><br /><a href="/catholic/leviticus/16-7.htm">Leviticus 16:7 Catholic Bible</a><span class="p"><br /><br /></span><a href="/leviticus/16-7.htm">OT Law: Leviticus 16:7 He shall take the two goats (Le Lv Lev.) </a></div></div></td></tr></table></div><div id="left"><a href="/leviticus/16-6.htm" onmouseover='lft.src="/leftgif.png"' onmouseout='lft.src="/left.png"' title="Leviticus 16:6"><img src="/left.png" name="lft" border="0" alt="Leviticus 16:6" /></a></div><div id="right"><a href="/leviticus/16-8.htm" onmouseover='rght.src="/rightgif.png"' onmouseout='rght.src="/right.png"' title="Leviticus 16:8"><img src="/right.png" name="rght" border="0" alt="Leviticus 16:8" /></a></div><div id="botleft"><a href="#" onmouseover='botleft.src="/botleftgif.png"' onmouseout='botleft.src="/botleft.png"' title="Top of Page"><img src="/botleft.png" name="botleft" border="0" alt="Top of Page" /></a></div><div id="botright"><a href="#" onmouseover='botright.src="/botrightgif.png"' onmouseout='botright.src="/botright.png"' title="Top of Page"><img src="/botright.png" name="botright" border="0" alt="Top of Page" /></a></div><div id="bot"><iframe width="100%" height="1500" scrolling="no" src="/botmenubhnew2.htm" frameborder="0"></iframe></div></td></tr></table></div></body></html>