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js-UserInfo-social"><li class="profile-profiles js-social-profiles-container"><i class="fa fa-spin fa-spinner"></i></li></ul></div></div></div><div class="right-panel-container"><div class="user-content-wrapper"><div class="uploads-container" id="social-redesign-work-container"><div class="upload-header"><h2 class="ds2-5-heading-sans-serif-xs">Uploads</h2></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Svetlana Petkova</h3></div><div class="js-work-strip profile--work_container" data-work-id="95920793"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95920793/Les_gTerma_les_tr%C3%A9sors_cach%C3%A9s_du_bouddhisme_tib%C3%A9tain"><img alt="Research paper thumbnail of Les gTerma : les trésors cachés du bouddhisme tibétain" class="work-thumbnail" src="https://attachments.academia-assets.com/97965118/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95920793/Les_gTerma_les_tr%C3%A9sors_cach%C3%A9s_du_bouddhisme_tib%C3%A9tain">Les gTerma : les trésors cachés du bouddhisme tibétain</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Depuis leur apparition au XIe siècle , les gTerma sont sujet à d’ardentes discussions au sein de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Depuis leur apparition au XIe siècle , les gTerma sont sujet à d’ardentes discussions au sein de la tradition, comme aujourd’hui encore parmi les tibétologues. Les raisons de ces discussions sont multiples : doctrinales, historiques, politiques. D’une part, leur nature en tant que textes “révélés”, qui les place entre mythe et réalité, conditionne ces débats. D’autre part, les gTer-ma ont joué un rôle conséquent dans le développement historique et doctrinal du bouddhisme tibétain, et ont souvent été manipulés à des fins politiques." in "Mémoire de DEA en Histoire des religions", soutenue à l'Université de Genève, sur la représentation du temps dans l'école Nyingma du bouddhisme tibétain.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c933b0ef18b8a7458adebda22a19d412" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97965118,"asset_id":95920793,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97965118/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95920793"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95920793"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95920793; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95919305"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95919305/LE_TEMPS_DES_RELIGIONS"><img alt="Research paper thumbnail of LE TEMPS DES RELIGIONS" class="work-thumbnail" src="https://attachments.academia-assets.com/97964093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95919305/LE_TEMPS_DES_RELIGIONS">LE TEMPS DES RELIGIONS</a></div><div class="wp-workCard_item"><span>Approches, N 216, FSFP</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le temps est une énigme. Les sciences et les religions cherchent depuis toujours une réponse à la...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le temps est une énigme. Les sciences et les religions cherchent depuis toujours une réponse à la question du temps. Existe-t-il vraiment ? Selon Saint Augustin, aucune définition ne peut le décrire adéquatement. Son constat est des plus célèbres : « Qu'est-ce que le temps? Si quelqu'un me demande, je sais, mais si je veux l'expliquer à quelqu'un, alors, je ne sais pas » 1. Le temps est « omniprésent », et comme l'a avoué le physicien Etienne Klein, « penser le temps, c'est comme labourer la mer ». Dans nos dictionnaires il y a peu de mots qui soient autant utilisés que « le temps ». On trouve de nombreuses définitions, sans qu'aucune nous dise véritablement ce qui se cache derrière ce mot. Ces nombreuses définitions sont appuyées par de citations encore plus nombreuses qui, pourtant, n'apportent rien de plus à notre compréhension du temps, et ne nous aident point à résoudre la question posée par Saint Augustin.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="271ce9cafbbaa5ce61edfabc0f0dabc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97964093,"asset_id":95919305,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97964093/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95919305"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95919305"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95919305; 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Phénomène littéraire essentiel de l'école rNying ma 3 , les gter ma ont une histoire aussi longue que controversée. Depuis leur apparition au XI e siècle 4 , ils sont sujet à d'ardentes discussions au sein de la tradition, comme aujourd'hui encore parmi les tibétologues. Les raisons de ces discussions sont multiples : doctrinales, historiques, politiques. D'une part, leur nature en tant que textes « révélés », qui les place entre mythe et réalité, conditionne ces débats. D'autre part, les gter ma ont joué un rôle conséquent dans le</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e2d0dae65c5eb8fa7a06fbc8901eeec5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97962569,"asset_id":95917206,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97962569/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95917206"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95917206"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95917206; 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Revue genevoise d'anthropologie et d'histoire des religions</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Petkova Svetlana. Les théories du temps en histoire des religions : de Henri Hubert à Claude Lévi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Petkova Svetlana. Les théories du temps en histoire des religions : de Henri Hubert à Claude Lévi-Strauss / Theories of Time in the History of Religions: from Henri Hubert to Claude Lévi-Strauss. In: ASDIWAL. Revue genevoise d'anthropologie et d'histoire des religions</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="8f7d4721002a004a767f8c5534cbd987" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97963522,"asset_id":95916739,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97963522/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95916739"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95916739"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95916739; 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Les raisons de ces discussions sont multiples : doctrinales, historiques, politiques. D’une part, leur nature en tant que textes “révélés”, qui les place entre mythe et réalité, conditionne ces débats. D’autre part, les gTer-ma ont joué un rôle conséquent dans le développement historique et doctrinal du bouddhisme tibétain, et ont souvent été manipulés à des fins politiques." in "Mémoire de DEA en Histoire des religions", soutenue à l'Université de Genève, sur la représentation du temps dans l'école Nyingma du bouddhisme tibétain.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="c933b0ef18b8a7458adebda22a19d412" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97965118,"asset_id":95920793,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97965118/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95920793"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95920793"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95920793; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95919305"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95919305/LE_TEMPS_DES_RELIGIONS"><img alt="Research paper thumbnail of LE TEMPS DES RELIGIONS" class="work-thumbnail" src="https://attachments.academia-assets.com/97964093/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95919305/LE_TEMPS_DES_RELIGIONS">LE TEMPS DES RELIGIONS</a></div><div class="wp-workCard_item"><span>Approches, N 216, FSFP</span><span>, 2007</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le temps est une énigme. Les sciences et les religions cherchent depuis toujours une réponse à la...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le temps est une énigme. Les sciences et les religions cherchent depuis toujours une réponse à la question du temps. Existe-t-il vraiment ? Selon Saint Augustin, aucune définition ne peut le décrire adéquatement. Son constat est des plus célèbres : « Qu'est-ce que le temps? Si quelqu'un me demande, je sais, mais si je veux l'expliquer à quelqu'un, alors, je ne sais pas » 1. Le temps est « omniprésent », et comme l'a avoué le physicien Etienne Klein, « penser le temps, c'est comme labourer la mer ». Dans nos dictionnaires il y a peu de mots qui soient autant utilisés que « le temps ». On trouve de nombreuses définitions, sans qu'aucune nous dise véritablement ce qui se cache derrière ce mot. Ces nombreuses définitions sont appuyées par de citations encore plus nombreuses qui, pourtant, n'apportent rien de plus à notre compréhension du temps, et ne nous aident point à résoudre la question posée par Saint Augustin.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="271ce9cafbbaa5ce61edfabc0f0dabc4" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97964093,"asset_id":95919305,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97964093/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95919305"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95919305"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95919305; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="95917206"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/95917206/Les_Tr%C3%A9sors_cach%C3%A9s_entre_l_intemporalit%C3%A9_et_l_histoire"><img alt="Research paper thumbnail of Les « Trésors cachés » : entre l’intemporalité et l’histoire" class="work-thumbnail" src="https://attachments.academia-assets.com/97962569/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/95917206/Les_Tr%C3%A9sors_cach%C3%A9s_entre_l_intemporalit%C3%A9_et_l_histoire">Les « Trésors cachés » : entre l’intemporalité et l’histoire</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Bien que ces dernières années de nombreuses études consacrées aux gter ma 1 ou « trésors cachés »...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Bien que ces dernières années de nombreuses études consacrées aux gter ma 1 ou « trésors cachés » aient fait leur apparition dans le domaine de l'histoire des religions, leur nombre reste restreint en regard de l'importance de cette question dans le bouddhisme Vajrayāna 2. Phénomène littéraire essentiel de l'école rNying ma 3 , les gter ma ont une histoire aussi longue que controversée. Depuis leur apparition au XI e siècle 4 , ils sont sujet à d'ardentes discussions au sein de la tradition, comme aujourd'hui encore parmi les tibétologues. Les raisons de ces discussions sont multiples : doctrinales, historiques, politiques. D'une part, leur nature en tant que textes « révélés », qui les place entre mythe et réalité, conditionne ces débats. D'autre part, les gter ma ont joué un rôle conséquent dans le</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e2d0dae65c5eb8fa7a06fbc8901eeec5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":97962569,"asset_id":95917206,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/97962569/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="95917206"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="95917206"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 95917206; 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Revue genevoise d'anthropologie et d'histoire des religions</span><span>, 2008</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Petkova Svetlana. Les théories du temps en histoire des religions : de Henri Hubert à Claude Lévi...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Petkova Svetlana. Les théories du temps en histoire des religions : de Henri Hubert à Claude Lévi-Strauss / Theories of Time in the History of Religions: from Henri Hubert to Claude Lévi-Strauss. In: ASDIWAL. 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