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style="margin: 0px;"></div><div class="documents-container backbone-social-profile-documents" style="width: 100%;"><div class="u-taCenter"></div><div class="profile--tab_content_container js-tab-pane tab-pane active" id="all"><div class="profile--tab_heading_container js-section-heading" data-section="Papers" id="Papers"><h3 class="profile--tab_heading_container">Papers by Ashish Kothari</h3></div><div class="js-work-strip profile--work_container" data-work-id="121598063"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121598063/De_los_l%C3%ADmites_planetarios_a_los_l%C3%ADmites_sociales_Un_argumento_a_favor_de_la_autolimitaci%C3%B3n_definida_colectivamente"><img alt="Research paper thumbnail of De los límites planetarios a los límites sociales: Un argumento a favor de la autolimitación definida colectivamente" class="work-thumbnail" src="https://attachments.academia-assets.com/116435764/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121598063/De_los_l%C3%ADmites_planetarios_a_los_l%C3%ADmites_sociales_Un_argumento_a_favor_de_la_autolimitaci%C3%B3n_definida_colectivamente">De los límites planetarios a los límites sociales: Un argumento a favor de la autolimitación definida colectivamente</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uasb.academia.edu/MLang">Miriam Lang</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a></span></div><div class="wp-workCard_item"><span>Ambientes - Revista de Geografía y Ecología Política</span><span>, 2024</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">El concepto de límites planetarios ha cambiado radicalmente el vocabulario y la representación de...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">El concepto de límites planetarios ha cambiado radicalmente el vocabulario y la representación de los asuntos ambientales globales. Aquí aportamos una perspectiva crítica desde las ciencias sociales a este marco, a través de la noción de límites sociales. Nuestro objetivo es permitir una comprensión más mati-zada de la naturaleza social de los límites. Comenzamos destacando las fortalezas y debilidades de la perspectiva de límites planetarios desde la mirada de las ciencias sociales. Luego nos enfocamos en las sociedades capitalistas como una heurística para discutir sus dinámicas expansivas, las relaciones de poder y los obstáculos generados desde las sociedades modernas, que impulsan relaciones sociales altamente insostenibles con la naturaleza. Si bien formular límites sociales implica un proceso polémico, basado en juicios normativos, preocupaciones éticas y luchas sociopolíticas, tiene también el potencial de ofrecer pautas para una transformación socioecológica justa. La autonomía colectiva y las políticas de autolimitación son elementos clave de los límites sociales y se relacionan con propuestas importantes y experiencias pluriversales que integran el bienestar y los límites. El papel del Estado y las propuestas radicales de enfoques alternativos respecto del bienestar son particularmente importantes. Concluimos con reflexiones sobre la libertad social, definida como el derecho a no vivir a expensas de los demás. Con el objetivo de avanzar hacia la definición de estos límites a través de procesos transdisciplinarios y democráticos, con este artículo buscamos abrir el diálogo sobre estos temas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ba95a635a918702d8012b60226296020" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116435764,"asset_id":121598063,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116435764/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121598063"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121598063"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121598063; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121206658"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121206658/Gestion_de_l_utilisation_des_ressources_et_du_d%C3%A9veloppement"><img alt="Research paper thumbnail of Gestion de l’utilisation des ressources et du développement" class="work-thumbnail" src="https://attachments.academia-assets.com/116147542/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121206658/Gestion_de_l_utilisation_des_ressources_et_du_d%C3%A9veloppement">Gestion de l’utilisation des ressources et du développement</a></div><div class="wp-workCard_item"><span>Gouvernance et gestion des aires protégées</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ASHISH KOTHARI est membre fondateur du groupe environnemental indien Kalpavriksh. Il a enseigné à...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ASHISH KOTHARI est membre fondateur du groupe environnemental indien Kalpavriksh. Il a enseigné à l'Institut indien d'administration publique, a coprésidé le Groupe thématique et orientation stratégique de l'Union internationale pour la conservation de la nature (UICN) sur la gouvernance, les moyens de subsistance et l'équité en relation avec les aires protégées (TILCEPA), et a contribué à la fondation du Consortium mondial pour les APAC. ROSIE COONEY est présidente du Groupe de spécialistes de l'utilisation durable et des moyens de subsistance (SULi) de la Commission des politiques environnementales, économiques et sociales (CPEES) et de la Commission de survie des espèces (CSE) de l'UICN, et membre du Conseil consultatif scientifique des Nations unies. Elle est consultante en politiques relatives à la biodiversité auprès de gouvernements, d'organisations non gouvernementales et du secteur privé, et donne des conférences à l'Institut d'études environnementales de l'Université de Nouvelle-Galles du Sud. COLLABORATEURS DANNY HUNTER est scientifique principal à Bioversity International et membre de la CMAP-UICN. KATHY MACKINNON est vice-présidente de la CMAP-UICN et a occupé le poste de spécialiste en chef de la biodiversité à la Banque mondiale, travaillant sur des projets en Afrique, en Amérique centrale et du Sud, en Asie du Sud, en Asie de l'Est, en Asie centrale et en Europe de l'Est. EDUARD MÜLLER est vice-président pour l'éducation et l'apprentissage de la Commission mondiale des aires protégées de l'Union internationale pour la conservation de la nature, président de l'Université pour la coopération internationale du Costa Rica, Président des réserves de biosphère et biens naturels et mixtes du Patrimoine mondial de l'UNESCO, et coordinateur du Partenariat mondial de la CMAP pour la professionnalisation de la gestion des aires protégées. FRED NELSON est directeur exécutif de Maliasili Initiatives, une organisation qui promeut la gestion et la conservation durables des ressources naturelles en Afrique. Il a contribué à la création du Forum des ressources naturelles de Tanzanie. KRISHNA PRASAD OLI a travaillé avec le Centre international pour le développement intégré des montagnes (ICIMOD) jusqu'à sa retraite, et avant cela avec plusieurs autres agences, y compris l'UICN, au Népal. SANJEEVA PANDEY est agent du Service forestier indien et travaille comme Conservateur en chef principal supplémentaire des forêts dans le département forestier de l'Himachal Pradesh, en Inde. Il a été directeur du parc national du Grand Himalaya (GHNP). TAHIR RASHEED travaille actuellement à LEAD Pakistan en tant que directeur général, et a concentré ses efforts sur l'utilisation durable, la recherche sur l'adaptation au changement et les politiques, et la mise en oeuvre de projets intégrés de conservation et de développement. LUBOMIRA VAVROVA est consultante indépendante. Elle a travaillé à la conservation nationale de la nature de la République slovaque, à Banská Bystrica (2002-2006), et au Bureau de programme de l'UICN pour l'Europe du sud-est, à Belgrade (Serbie), en tant que Chargée de projet sur la biodiversité.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2f9bd1fb00b6f163f15c68eb560298dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116147542,"asset_id":121206658,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116147542/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121206658"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121206658"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121206658; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121206658]").text(description); $(".js-view-count[data-work-id=121206658]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121206658; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121206658']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2f9bd1fb00b6f163f15c68eb560298dc" } } $('.js-work-strip[data-work-id=121206658]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121206658,"title":"Gestion de l’utilisation des ressources et du développement","translated_title":"","metadata":{"publisher":"ANU Press","grobid_abstract":"ASHISH KOTHARI est membre fondateur du groupe environnemental indien Kalpavriksh. 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Il a enseigné à l'Institut indien d'administration publique, a coprésidé le Groupe thématique et orientation stratégique de l'Union internationale pour la conservation de la nature (UICN) sur la gouvernance, les moyens de subsistance et l'équité en relation avec les aires protégées (TILCEPA), et a contribué à la fondation du Consortium mondial pour les APAC. ROSIE COONEY est présidente du Groupe de spécialistes de l'utilisation durable et des moyens de subsistance (SULi) de la Commission des politiques environnementales, économiques et sociales (CPEES) et de la Commission de survie des espèces (CSE) de l'UICN, et membre du Conseil consultatif scientifique des Nations unies. Elle est consultante en politiques relatives à la biodiversité auprès de gouvernements, d'organisations non gouvernementales et du secteur privé, et donne des conférences à l'Institut d'études environnementales de l'Université de Nouvelle-Galles du Sud. COLLABORATEURS DANNY HUNTER est scientifique principal à Bioversity International et membre de la CMAP-UICN. KATHY MACKINNON est vice-présidente de la CMAP-UICN et a occupé le poste de spécialiste en chef de la biodiversité à la Banque mondiale, travaillant sur des projets en Afrique, en Amérique centrale et du Sud, en Asie du Sud, en Asie de l'Est, en Asie centrale et en Europe de l'Est. EDUARD MÜLLER est vice-président pour l'éducation et l'apprentissage de la Commission mondiale des aires protégées de l'Union internationale pour la conservation de la nature, président de l'Université pour la coopération internationale du Costa Rica, Président des réserves de biosphère et biens naturels et mixtes du Patrimoine mondial de l'UNESCO, et coordinateur du Partenariat mondial de la CMAP pour la professionnalisation de la gestion des aires protégées. FRED NELSON est directeur exécutif de Maliasili Initiatives, une organisation qui promeut la gestion et la conservation durables des ressources naturelles en Afrique. Il a contribué à la création du Forum des ressources naturelles de Tanzanie. KRISHNA PRASAD OLI a travaillé avec le Centre international pour le développement intégré des montagnes (ICIMOD) jusqu'à sa retraite, et avant cela avec plusieurs autres agences, y compris l'UICN, au Népal. SANJEEVA PANDEY est agent du Service forestier indien et travaille comme Conservateur en chef principal supplémentaire des forêts dans le département forestier de l'Himachal Pradesh, en Inde. Il a été directeur du parc national du Grand Himalaya (GHNP). TAHIR RASHEED travaille actuellement à LEAD Pakistan en tant que directeur général, et a concentré ses efforts sur l'utilisation durable, la recherche sur l'adaptation au changement et les politiques, et la mise en oeuvre de projets intégrés de conservation et de développement. LUBOMIRA VAVROVA est consultante indépendante. Elle a travaillé à la conservation nationale de la nature de la République slovaque, à Banská Bystrica (2002-2006), et au Bureau de programme de l'UICN pour l'Europe du sud-est, à Belgrade (Serbie), en tant que Chargée de projet sur la biodiversité.","owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[{"id":116147542,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116147542/thumbnails/1.jpg","file_name":"ch25.pdf","download_url":"https://www.academia.edu/attachments/116147542/download_file","bulk_download_file_name":"Gestion_de_l_utilisation_des_ressources.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116147542/ch25-libre.pdf?1718767428=\u0026response-content-disposition=attachment%3B+filename%3DGestion_de_l_utilisation_des_ressources.pdf\u0026Expires=1738747103\u0026Signature=MH63UNzF54fX9MArDlwIkXN6bCfSEd58LBDmCH2W06gYyovmMNE3fCSWRV2g6JyurO2LY~dB3zkpUnnkJC3DXC-DQ-fqS5qEpw8HyiLwzWZiudFa265zSmOhloNLhpUUNAdd03THmjdIZtC1edoRr5dEFnNsvXWw0P5UqJ9FL449xXLcbLUkTqtf0PcYmMJOcNQ8FvxZo8~Y3y3ecvqr4b8mkqWyaate2pso47Cqyar1E7oKYbytu7-vq8T9dAOTMs4G6kYwg6p~GNPz86iVDw2BaVlh25wxvgbgePLmi09GF5YPSDp-Cn4ZDNx821brLcmlq3pG2VOUjimIxiicnA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121206657"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121206657/Partager_le_pouvoir_cogestion_des_ressources_naturelles_et_gouvernance_partag%C3%A9e_de_par_le_monde"><img alt="Research paper thumbnail of Partager le pouvoir : cogestion des ressources naturelles et gouvernance partagée de par le monde" class="work-thumbnail" src="https://attachments.academia-assets.com/116147524/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121206657/Partager_le_pouvoir_cogestion_des_ressources_naturelles_et_gouvernance_partag%C3%A9e_de_par_le_monde">Partager le pouvoir : cogestion des ressources naturelles et gouvernance partagée de par le monde</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le processus collectif de comprehension et daction par les communautes locales et dautres acteu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le processus collectif de comprehension et daction par les communautes locales et dautres acteurs sociaux se trouve au cur de la « cogestion » des ressources naturelles. Ce processus aboutit a des accords negocies sur les roles de gestion, les droits, les responsabilites et rendent explicites les conditions et institutions pour une gouvernance saine et decentralisee. De fait, la cogestion revient a partager le pouvoir. Cette publication vise a soutenir ceux qui severtuent a mieux comprendre les processus de gestion collaborative, et a les developper et les renforcer dans la pratique. Lexperience des acteurs sociaux apprenant par la pratique et qui de ce fait ameliorent leur capacite de gestion de maniere continue est a la base de ce livre, de meme que la maniere complexe et inspirante dont les conditions socio-politiques peuvent etre ameliorees par le biais de la democratie participative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f729afd9c1b6f9e57028912b6311a1e5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116147524,"asset_id":121206657,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116147524/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121206657"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121206657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121206657; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116900177"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116900177/Managing_Resource_Use_and_Development"><img alt="Research paper thumbnail of Managing Resource Use and Development" class="work-thumbnail" src="https://attachments.academia-assets.com/112901384/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116900177/Managing_Resource_Use_and_Development">Managing Resource Use and Development</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">is the Executive Director of Maliasili Initiatives, an organisation that promotes sustainable nat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">is the Executive Director of Maliasili Initiatives, an organisation that promotes sustainable natural resource management and conservation in Africa. He helped establish the Tanzania Natural Resource Forum. Krishna prasad oli worked with the International Centre for Integrated Mountain Development (ICIMOD) until his retirement, and before that with several other agencies including the IUCN in Nepal. sanJeeva pandeY, as an officer of the Indian Forest Service, is working as Additional Principal Chief Conservator of Forests in the Himachal Pradesh Forest Department of India, and has been director of the Great Himalayan National Park (GHNP). tahir rasheed is currently affiliated with LEAD Pakistan as General Manager, and has focused his work on sustainable use, climate change adaptation and policy research, and implementing integrated conservation and developmental projects.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6072cd54047b4ed36c303105ea249041" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112901384,"asset_id":116900177,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112901384/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116900177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116900177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116900177; 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Wh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">2022 marks the 30th anniversary of The Development Dictionary edited by Wolfgang Sachs (1992). While the Dictionary might have fallen short of its intention to write the obituary of development, it did send shockwaves through the activist, policy, and scholarly worlds and became an influential text. The relevance and impact of Sachs' book is still felt today. At the same time, there is no dearth of newly revitalized hegemonic notions, with the amoeba concept (meaning its high malleability) of sustainable development still being floated and indeed given new life by the global intergovernmental agreement on Sustainable Development Goals in 2015 (United Nations 2015). It was in this context that we published Pluriverse: A Post-Development Dictionary (Kothari et al. 2019), which, while emulating the spirit of the original Dictionary, brings both reincarnated worldviews and fresh alternatives to the notion of 'development' sharply into view. The starting point is the need to go beyond critique and concentrate efforts that articulate the narratives of those struggling to retain or create diverse ways of life against the homogenizing forces of development. There is a need for radical post-development practices, ideas, and worldviews to become an agenda for activists, policymakers, and scholars to help in truly transforming our world and therefore offer an alternative to the 2030 Agenda for Sustainable Development.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a0e222d2de89a6db0c1c0fb8c5894ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108133200,"asset_id":110261629,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108133200/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110261629"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110261629"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110261629; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110261627"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110261627/El_pluriverso_horizontes_para_una_transformaci%C3%B3n_civilizatoria"><img alt="Research paper thumbnail of El pluriverso, horizontes para una transformación civilizatoria" class="work-thumbnail" src="https://attachments.academia-assets.com/108133125/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110261627/El_pluriverso_horizontes_para_una_transformaci%C3%B3n_civilizatoria">El pluriverso, horizontes para una transformación civilizatoria</a></div><div class="wp-workCard_item"><span>Revista de economía crítica</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo expone una crítica al oxímoron del "desarrollo sostenible", y también los detalles ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo expone una crítica al oxímoron del "desarrollo sostenible", y también los detalles y el potencial de una agenda de investigación postdesarrollista para una transformación civilizatoria. Presentamos y discutimos tres ejemplos de alternativas al desarrollo: Swaraj Ecológico de la India, Buen Vivir del mundo indígena amazónico y andino de Latinoamérica, y Decrecimiento de Europa. Estos ofrecen pistas sobre nuestro libro titulado Pluriverso: Un diccionario del postdesarrollo (Icaria, 2019), que aspira a profundizar y ampliar una agenda de investigación, diálogo y acción para activistas, responsables de políticas y académicos, sobre diversas visiones del mundo y prácticas relacionadas con la búsqueda colectiva hacia un mundo ecológicamente sabio y socialmente justo. Este volumen puede servir como base en la búsqueda de alternativas a la Agenda 2030 para el Desarrollo Sostenible propuesta por las Naciones Unidas, en un intento de transformar verdaderamente el mundo. 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For many, development is the inel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is impossible to provide a single definition of development. For many, development is the ineluctable strategy by which poor countries need to modernize; for others, it is an imperial imposition by rich capitalist countries on poor ones, and as such, it should be opposed; for yet others, it is a discourse invented by the West for the cultural domination of non-Western societies that need to be denounced as such, beyond its economic effects; finally, for many common people the world over, development has become either a reflection of their aspirations to a dignified life, or an utterly destructive process with which they have to coexist, and not infrequently both at the same time. Taken as a whole, it can be said that development is a complex historical process with social, economic, political and cultural aspects. 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=100103361]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100103361,"title":"Joint management of protected areas in India : report of a workshop","internal_url":"https://www.academia.edu/100103361/Joint_management_of_protected_areas_in_India_report_of_a_workshop","owner_id":487658,"coauthors_can_edit":true,"owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100103360"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/100103360/Participatory_conservation_paradigm_shifts_in_international_policy"><img alt="Research paper thumbnail of Participatory conservation : paradigm shifts in international policy" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/100103360/Participatory_conservation_paradigm_shifts_in_international_policy">Participatory conservation : paradigm shifts in international policy</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is increasing recognition of the value that local, indigenous and mobile communities can br...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is increasing recognition of the value that local, indigenous and mobile communities can bring to the process of conserving biodiversity, and of the need for a range of conservation types from strict protection to multiple sustainable use. Such a paradigm shift is reflected in the outcomes of two recent global events: the Vth IUCN World Parks Congress (Durban, September 2003) and the 7th Conference of Parties of the Convention of Biological Diversity (Kuala Lumpur, February 2004). Partly through the efforts of the IUCN Theme on Indigenous and Local Communities, Equity and Protected Areas (TILCEPA), the concepts of Community Conserved Areas and Collaborative Management gained widespread acceptance at both these global events. This booklet contains key outputs that reflect this new trend. This booklet would be useful for people from various sectors working on wildlife / biodiversity conservation, community based natural resource management, conservation-based livelihood and pove...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100103360"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100103360"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100103360; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=100103360]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100103360,"title":"Participatory conservation : paradigm shifts in international policy","internal_url":"https://www.academia.edu/100103360/Participatory_conservation_paradigm_shifts_in_international_policy","owner_id":487658,"coauthors_can_edit":true,"owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100103265"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100103265/Collective_Land_Tenure_and_Community_Conservation_Exploring_the_linkages_between_collective_tenure_rights_and_the_existence_and_effectiveness_of_territories_and_areas_conserved_by_indigenous_peoples_and_local_communities_ICCAs_"><img alt="Research paper thumbnail of Collective Land Tenure and Community Conservation: Exploring the linkages between collective tenure rights and the existence and effectiveness of territories and areas conserved by indigenous peoples and local communities (ICCAs)" class="work-thumbnail" src="https://attachments.academia-assets.com/101016568/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100103265/Collective_Land_Tenure_and_Community_Conservation_Exploring_the_linkages_between_collective_tenure_rights_and_the_existence_and_effectiveness_of_territories_and_areas_conserved_by_indigenous_peoples_and_local_communities_ICCAs_">Collective Land Tenure and Community Conservation: Exploring the linkages between collective tenure rights and the existence and effectiveness of territories and areas conserved by indigenous peoples and local communities (ICCAs)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper analyzes the importance of legal recognition of collective tenure rights (including to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper analyzes the importance of legal recognition of collective tenure rights (including to customary land and sea tenure) of indigenous peoples and local communities for the survival and thriving of their conserved territories and areas (ICCAs); the importance of legal recognition of ICCAs for their conservation values; and the relationship between the two. It begins by providing a description of the broader context of how the legal recognition of both collective tenure rights and territories and areas conserved by peoples and communities contributes to the conservation of nature (Section 2). Secondly, it presents a methodological framework and applies it to five selected countries. The proposed framework includes four different categories of areas considering the overlap between collective and customary control, community conservation and legal recognition. It also evaluates legal recognition of both collective tenure and ICCAs in at least four aspects: a) types of rights re...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aee2b371d50817ff68fa6cf8fdc3044a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101016568,"asset_id":100103265,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101016568/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100103265"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100103265"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100103265; 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96008371]").text(description); $(".js-view-count[data-work-id=96008371]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96008371; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96008371']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96008370"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96008370/TOWARDS_DECENTRALISED_URBAN_GOVERNANCE_THE_CASE_OF_BHUJ_CITY_KACHCHH_India"><img alt="Research paper thumbnail of TOWARDS DECENTRALISED URBAN GOVERNANCE: THE CASE OF BHUJ CITY, KACHCHH, India" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96008370/TOWARDS_DECENTRALISED_URBAN_GOVERNANCE_THE_CASE_OF_BHUJ_CITY_KACHCHH_India">TOWARDS DECENTRALISED URBAN GOVERNANCE: THE CASE OF BHUJ CITY, KACHCHH, India</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study describes and examines a transformative process unfolding in the city of Bhuj that aim...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study describes and examines a transformative process unfolding in the city of Bhuj that aims to challenge the dominant model of urban planning and governance. Under the Homes in the City (HIC) program initiated by five civil society organisations (Hunnarshala, Kutch Mahila Vikas Sangathan, Arid Communities and Technologies, Sahjeevan, and SETU Abhiyan), along with issue-based collectives and citizens, a decentralised ward level planning and decision-making process, along with the strengthening of Municipalities and a holistic and integrated approach is being attempted.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008370"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008370"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008370; 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It began as a tiny effort by Mary Vattamattam and C.K. (‘Bablu’) Ganguly, a couple that wanted to move away from the constant agitationist mode they were involved in as part of the Young India Project (organizing farm labour), into doing some constructive work in a few villages. Their desire was to not only demand change towards justice, but to actively and practically facilitate such change. They realized that one way to do this was to address the issue of land and agriculture, given the predominant dependence of rural India on these. Aided by a few other individuals such as John D’Souza (one of the founders of the well-known Centre for Education and Documentation), in 1989, they bought 32 acres of land near...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="17e9bbea039cc7881c786d3a7a3a72d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98749265,"asset_id":96008369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98749265/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008369; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96008368"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96008368/Collective_Dreaming_Democratic_Visioning_in_the_Vikalp_Sangam_Process"><img alt="Research paper thumbnail of Collective Dreaming: Democratic Visioning in the Vikalp Sangam Process" class="work-thumbnail" src="https://attachments.academia-assets.com/98690251/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96008368/Collective_Dreaming_Democratic_Visioning_in_the_Vikalp_Sangam_Process">Collective Dreaming: Democratic Visioning in the Vikalp Sangam Process</a></div><div class="wp-workCard_item"><span>Economic and Political Weekly </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The process of Vikalp Sangam (Alternatives Confluence) involves visioning of an ideal built on gr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The process of Vikalp Sangam (Alternatives Confluence) involves visioning of an ideal built on grounded initiatives, spanning the full range of alternative approaches to justice, equity, and sustainability. The focus is on India, but the lessons and visions emerging are relevant globally. It attempts to document, network, and create collaborations amongst movements and groups involved in such alternatives.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aafaed42b03320ea9433fe012e56c26d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98690251,"asset_id":96008368,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98690251/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008368"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008368"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008368; 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This book trace...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Birds have played a central role in the cultural, social, economic life of India. This book traces historical and current links between birds and humans, the spectacular diversity of birds in India, the wonders of migration, the threats to several bird species, and the efforts to conserve them.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="916c16fc33362d3a0d42d69c3e187896" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98862897,"asset_id":96008367,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98862897/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008367; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96008358"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96008358/On_Air_Pollution_To_Tackle_Air_Pollution_One_Needs_to_be_Grounded"><img alt="Research paper thumbnail of On Air Pollution: To Tackle Air Pollution, One Needs to be Grounded" class="work-thumbnail" src="https://attachments.academia-assets.com/98027836/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96008358/On_Air_Pollution_To_Tackle_Air_Pollution_One_Needs_to_be_Grounded">On Air Pollution: To Tackle Air Pollution, One Needs to be Grounded</a></div><div class="wp-workCard_item"><span>Ecology, Economy and Society–the INSEE Journal</span><span>, 2018</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Ecological issues are rarely headlines in the national media. So when Delhi's horrific air pollut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ecological issues are rarely headlines in the national media. So when Delhi's horrific air pollution issue took up prime time this winter, I found it ironically welcome. Perhaps, just perhaps, if many powerful people in India's capital are affected, this could be an environmental problem that will see some focused attention? Or perhaps not. Much of the discussion in official circles remains centred around quick fixes, as it has been for many years. Compressed natural gas (CNG) and other clean fuels, phasing out old vehicles, Euro standards for automobiles, odd-and-even-number-plated traffic, stronger standards for power stations-all these are worth doing, but they will not yield anything more than temporary relief, if even that. Ecological crises require getting to root structural reasons: who is taking decisions for whose benefit, what models of well-being or 'development' are being adopted, and so on. For many decades, India's politicians, bureaucrats, and corporations have pushed a form of development whose single-minded reliance on economic growth has overshadowed all considerations of justice. This is accompanied (or underwritten) by an unregulated hunger for profits and material gains and the pursuit of political power through ugly electoral competitiveness. And so a country averaging the second highest rate of growth in the world for the past 25 years has amongst the worst records regarding hunger and deprivation, nutrition, inequality, gender discrimination, casteism, and ecological damage. 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A status report" class="work-thumbnail" src="https://attachments.academia-assets.com/86670209/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80213970/Management_of_National_parks_and_Sanctuaries_in_India_A_status_report">Management of National parks and Sanctuaries in India. A status report</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/shekharsingh85">shekhar singh</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a></span></div><div class="wp-workCard_item"><span>Biological Conservation</span><span>, 1990</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0620a2af4714d988dda2cb80761ac205" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86670209,"asset_id":80213970,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86670209/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80213970"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80213970"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80213970; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80213970]").text(description); $(".js-view-count[data-work-id=80213970]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80213970; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80213970']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0620a2af4714d988dda2cb80761ac205" } } $('.js-work-strip[data-work-id=80213970]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80213970,"title":"Management of National parks and Sanctuaries in India. 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Aquí aportamos una perspectiva crítica desde las ciencias sociales a este marco, a través de la noción de límites sociales. Nuestro objetivo es permitir una comprensión más mati-zada de la naturaleza social de los límites. Comenzamos destacando las fortalezas y debilidades de la perspectiva de límites planetarios desde la mirada de las ciencias sociales. Luego nos enfocamos en las sociedades capitalistas como una heurística para discutir sus dinámicas expansivas, las relaciones de poder y los obstáculos generados desde las sociedades modernas, que impulsan relaciones sociales altamente insostenibles con la naturaleza. Si bien formular límites sociales implica un proceso polémico, basado en juicios normativos, preocupaciones éticas y luchas sociopolíticas, tiene también el potencial de ofrecer pautas para una transformación socioecológica justa. La autonomía colectiva y las políticas de autolimitación son elementos clave de los límites sociales y se relacionan con propuestas importantes y experiencias pluriversales que integran el bienestar y los límites. El papel del Estado y las propuestas radicales de enfoques alternativos respecto del bienestar son particularmente importantes. Concluimos con reflexiones sobre la libertad social, definida como el derecho a no vivir a expensas de los demás. Con el objetivo de avanzar hacia la definición de estos límites a través de procesos transdisciplinarios y democráticos, con este artículo buscamos abrir el diálogo sobre estos temas.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="ba95a635a918702d8012b60226296020" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116435764,"asset_id":121598063,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116435764/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121598063"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121598063"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121598063; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121206658"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121206658/Gestion_de_l_utilisation_des_ressources_et_du_d%C3%A9veloppement"><img alt="Research paper thumbnail of Gestion de l’utilisation des ressources et du développement" class="work-thumbnail" src="https://attachments.academia-assets.com/116147542/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121206658/Gestion_de_l_utilisation_des_ressources_et_du_d%C3%A9veloppement">Gestion de l’utilisation des ressources et du développement</a></div><div class="wp-workCard_item"><span>Gouvernance et gestion des aires protégées</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">ASHISH KOTHARI est membre fondateur du groupe environnemental indien Kalpavriksh. Il a enseigné à...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">ASHISH KOTHARI est membre fondateur du groupe environnemental indien Kalpavriksh. Il a enseigné à l'Institut indien d'administration publique, a coprésidé le Groupe thématique et orientation stratégique de l'Union internationale pour la conservation de la nature (UICN) sur la gouvernance, les moyens de subsistance et l'équité en relation avec les aires protégées (TILCEPA), et a contribué à la fondation du Consortium mondial pour les APAC. ROSIE COONEY est présidente du Groupe de spécialistes de l'utilisation durable et des moyens de subsistance (SULi) de la Commission des politiques environnementales, économiques et sociales (CPEES) et de la Commission de survie des espèces (CSE) de l'UICN, et membre du Conseil consultatif scientifique des Nations unies. Elle est consultante en politiques relatives à la biodiversité auprès de gouvernements, d'organisations non gouvernementales et du secteur privé, et donne des conférences à l'Institut d'études environnementales de l'Université de Nouvelle-Galles du Sud. COLLABORATEURS DANNY HUNTER est scientifique principal à Bioversity International et membre de la CMAP-UICN. KATHY MACKINNON est vice-présidente de la CMAP-UICN et a occupé le poste de spécialiste en chef de la biodiversité à la Banque mondiale, travaillant sur des projets en Afrique, en Amérique centrale et du Sud, en Asie du Sud, en Asie de l'Est, en Asie centrale et en Europe de l'Est. EDUARD MÜLLER est vice-président pour l'éducation et l'apprentissage de la Commission mondiale des aires protégées de l'Union internationale pour la conservation de la nature, président de l'Université pour la coopération internationale du Costa Rica, Président des réserves de biosphère et biens naturels et mixtes du Patrimoine mondial de l'UNESCO, et coordinateur du Partenariat mondial de la CMAP pour la professionnalisation de la gestion des aires protégées. FRED NELSON est directeur exécutif de Maliasili Initiatives, une organisation qui promeut la gestion et la conservation durables des ressources naturelles en Afrique. Il a contribué à la création du Forum des ressources naturelles de Tanzanie. KRISHNA PRASAD OLI a travaillé avec le Centre international pour le développement intégré des montagnes (ICIMOD) jusqu'à sa retraite, et avant cela avec plusieurs autres agences, y compris l'UICN, au Népal. SANJEEVA PANDEY est agent du Service forestier indien et travaille comme Conservateur en chef principal supplémentaire des forêts dans le département forestier de l'Himachal Pradesh, en Inde. Il a été directeur du parc national du Grand Himalaya (GHNP). TAHIR RASHEED travaille actuellement à LEAD Pakistan en tant que directeur général, et a concentré ses efforts sur l'utilisation durable, la recherche sur l'adaptation au changement et les politiques, et la mise en oeuvre de projets intégrés de conservation et de développement. LUBOMIRA VAVROVA est consultante indépendante. Elle a travaillé à la conservation nationale de la nature de la République slovaque, à Banská Bystrica (2002-2006), et au Bureau de programme de l'UICN pour l'Europe du sud-est, à Belgrade (Serbie), en tant que Chargée de projet sur la biodiversité.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2f9bd1fb00b6f163f15c68eb560298dc" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116147542,"asset_id":121206658,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116147542/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121206658"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121206658"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121206658; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=121206658]").text(description); $(".js-view-count[data-work-id=121206658]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 121206658; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='121206658']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "2f9bd1fb00b6f163f15c68eb560298dc" } } $('.js-work-strip[data-work-id=121206658]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":121206658,"title":"Gestion de l’utilisation des ressources et du développement","translated_title":"","metadata":{"publisher":"ANU Press","grobid_abstract":"ASHISH KOTHARI est membre fondateur du groupe environnemental indien Kalpavriksh. 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Il a enseigné à l'Institut indien d'administration publique, a coprésidé le Groupe thématique et orientation stratégique de l'Union internationale pour la conservation de la nature (UICN) sur la gouvernance, les moyens de subsistance et l'équité en relation avec les aires protégées (TILCEPA), et a contribué à la fondation du Consortium mondial pour les APAC. ROSIE COONEY est présidente du Groupe de spécialistes de l'utilisation durable et des moyens de subsistance (SULi) de la Commission des politiques environnementales, économiques et sociales (CPEES) et de la Commission de survie des espèces (CSE) de l'UICN, et membre du Conseil consultatif scientifique des Nations unies. Elle est consultante en politiques relatives à la biodiversité auprès de gouvernements, d'organisations non gouvernementales et du secteur privé, et donne des conférences à l'Institut d'études environnementales de l'Université de Nouvelle-Galles du Sud. COLLABORATEURS DANNY HUNTER est scientifique principal à Bioversity International et membre de la CMAP-UICN. KATHY MACKINNON est vice-présidente de la CMAP-UICN et a occupé le poste de spécialiste en chef de la biodiversité à la Banque mondiale, travaillant sur des projets en Afrique, en Amérique centrale et du Sud, en Asie du Sud, en Asie de l'Est, en Asie centrale et en Europe de l'Est. EDUARD MÜLLER est vice-président pour l'éducation et l'apprentissage de la Commission mondiale des aires protégées de l'Union internationale pour la conservation de la nature, président de l'Université pour la coopération internationale du Costa Rica, Président des réserves de biosphère et biens naturels et mixtes du Patrimoine mondial de l'UNESCO, et coordinateur du Partenariat mondial de la CMAP pour la professionnalisation de la gestion des aires protégées. FRED NELSON est directeur exécutif de Maliasili Initiatives, une organisation qui promeut la gestion et la conservation durables des ressources naturelles en Afrique. Il a contribué à la création du Forum des ressources naturelles de Tanzanie. KRISHNA PRASAD OLI a travaillé avec le Centre international pour le développement intégré des montagnes (ICIMOD) jusqu'à sa retraite, et avant cela avec plusieurs autres agences, y compris l'UICN, au Népal. SANJEEVA PANDEY est agent du Service forestier indien et travaille comme Conservateur en chef principal supplémentaire des forêts dans le département forestier de l'Himachal Pradesh, en Inde. Il a été directeur du parc national du Grand Himalaya (GHNP). TAHIR RASHEED travaille actuellement à LEAD Pakistan en tant que directeur général, et a concentré ses efforts sur l'utilisation durable, la recherche sur l'adaptation au changement et les politiques, et la mise en oeuvre de projets intégrés de conservation et de développement. LUBOMIRA VAVROVA est consultante indépendante. Elle a travaillé à la conservation nationale de la nature de la République slovaque, à Banská Bystrica (2002-2006), et au Bureau de programme de l'UICN pour l'Europe du sud-est, à Belgrade (Serbie), en tant que Chargée de projet sur la biodiversité.","owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[{"id":116147542,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/116147542/thumbnails/1.jpg","file_name":"ch25.pdf","download_url":"https://www.academia.edu/attachments/116147542/download_file","bulk_download_file_name":"Gestion_de_l_utilisation_des_ressources.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/116147542/ch25-libre.pdf?1718767428=\u0026response-content-disposition=attachment%3B+filename%3DGestion_de_l_utilisation_des_ressources.pdf\u0026Expires=1738747103\u0026Signature=MH63UNzF54fX9MArDlwIkXN6bCfSEd58LBDmCH2W06gYyovmMNE3fCSWRV2g6JyurO2LY~dB3zkpUnnkJC3DXC-DQ-fqS5qEpw8HyiLwzWZiudFa265zSmOhloNLhpUUNAdd03THmjdIZtC1edoRr5dEFnNsvXWw0P5UqJ9FL449xXLcbLUkTqtf0PcYmMJOcNQ8FvxZo8~Y3y3ecvqr4b8mkqWyaate2pso47Cqyar1E7oKYbytu7-vq8T9dAOTMs4G6kYwg6p~GNPz86iVDw2BaVlh25wxvgbgePLmi09GF5YPSDp-Cn4ZDNx821brLcmlq3pG2VOUjimIxiicnA__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"research_interests":[{"id":4486,"name":"Political Science","url":"https://www.academia.edu/Documents/in/Political_Science"}],"urls":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="121206657"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/121206657/Partager_le_pouvoir_cogestion_des_ressources_naturelles_et_gouvernance_partag%C3%A9e_de_par_le_monde"><img alt="Research paper thumbnail of Partager le pouvoir : cogestion des ressources naturelles et gouvernance partagée de par le monde" class="work-thumbnail" src="https://attachments.academia-assets.com/116147524/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/121206657/Partager_le_pouvoir_cogestion_des_ressources_naturelles_et_gouvernance_partag%C3%A9e_de_par_le_monde">Partager le pouvoir : cogestion des ressources naturelles et gouvernance partagée de par le monde</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Le processus collectif de comprehension et daction par les communautes locales et dautres acteu...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Le processus collectif de comprehension et daction par les communautes locales et dautres acteurs sociaux se trouve au cur de la « cogestion » des ressources naturelles. Ce processus aboutit a des accords negocies sur les roles de gestion, les droits, les responsabilites et rendent explicites les conditions et institutions pour une gouvernance saine et decentralisee. De fait, la cogestion revient a partager le pouvoir. Cette publication vise a soutenir ceux qui severtuent a mieux comprendre les processus de gestion collaborative, et a les developper et les renforcer dans la pratique. Lexperience des acteurs sociaux apprenant par la pratique et qui de ce fait ameliorent leur capacite de gestion de maniere continue est a la base de ce livre, de meme que la maniere complexe et inspirante dont les conditions socio-politiques peuvent etre ameliorees par le biais de la democratie participative.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f729afd9c1b6f9e57028912b6311a1e5" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":116147524,"asset_id":121206657,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/116147524/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="121206657"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="121206657"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 121206657; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="116900177"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/116900177/Managing_Resource_Use_and_Development"><img alt="Research paper thumbnail of Managing Resource Use and Development" class="work-thumbnail" src="https://attachments.academia-assets.com/112901384/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/116900177/Managing_Resource_Use_and_Development">Managing Resource Use and Development</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">is the Executive Director of Maliasili Initiatives, an organisation that promotes sustainable nat...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">is the Executive Director of Maliasili Initiatives, an organisation that promotes sustainable natural resource management and conservation in Africa. He helped establish the Tanzania Natural Resource Forum. Krishna prasad oli worked with the International Centre for Integrated Mountain Development (ICIMOD) until his retirement, and before that with several other agencies including the IUCN in Nepal. sanJeeva pandeY, as an officer of the Indian Forest Service, is working as Additional Principal Chief Conservator of Forests in the Himachal Pradesh Forest Department of India, and has been director of the Great Himalayan National Park (GHNP). tahir rasheed is currently affiliated with LEAD Pakistan as General Manager, and has focused his work on sustainable use, climate change adaptation and policy research, and implementing integrated conservation and developmental projects.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="6072cd54047b4ed36c303105ea249041" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":112901384,"asset_id":116900177,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/112901384/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="116900177"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="116900177"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 116900177; 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Wh...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">2022 marks the 30th anniversary of The Development Dictionary edited by Wolfgang Sachs (1992). While the Dictionary might have fallen short of its intention to write the obituary of development, it did send shockwaves through the activist, policy, and scholarly worlds and became an influential text. The relevance and impact of Sachs' book is still felt today. At the same time, there is no dearth of newly revitalized hegemonic notions, with the amoeba concept (meaning its high malleability) of sustainable development still being floated and indeed given new life by the global intergovernmental agreement on Sustainable Development Goals in 2015 (United Nations 2015). It was in this context that we published Pluriverse: A Post-Development Dictionary (Kothari et al. 2019), which, while emulating the spirit of the original Dictionary, brings both reincarnated worldviews and fresh alternatives to the notion of 'development' sharply into view. The starting point is the need to go beyond critique and concentrate efforts that articulate the narratives of those struggling to retain or create diverse ways of life against the homogenizing forces of development. There is a need for radical post-development practices, ideas, and worldviews to become an agenda for activists, policymakers, and scholars to help in truly transforming our world and therefore offer an alternative to the 2030 Agenda for Sustainable Development.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="2a0e222d2de89a6db0c1c0fb8c5894ab" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":108133200,"asset_id":110261629,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/108133200/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="110261629"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="110261629"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 110261629; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="110261627"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/110261627/El_pluriverso_horizontes_para_una_transformaci%C3%B3n_civilizatoria"><img alt="Research paper thumbnail of El pluriverso, horizontes para una transformación civilizatoria" class="work-thumbnail" src="https://attachments.academia-assets.com/108133125/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/110261627/El_pluriverso_horizontes_para_una_transformaci%C3%B3n_civilizatoria">El pluriverso, horizontes para una transformación civilizatoria</a></div><div class="wp-workCard_item"><span>Revista de economía crítica</span><span>, 2020</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Este artículo expone una crítica al oxímoron del "desarrollo sostenible", y también los detalles ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Este artículo expone una crítica al oxímoron del "desarrollo sostenible", y también los detalles y el potencial de una agenda de investigación postdesarrollista para una transformación civilizatoria. Presentamos y discutimos tres ejemplos de alternativas al desarrollo: Swaraj Ecológico de la India, Buen Vivir del mundo indígena amazónico y andino de Latinoamérica, y Decrecimiento de Europa. Estos ofrecen pistas sobre nuestro libro titulado Pluriverso: Un diccionario del postdesarrollo (Icaria, 2019), que aspira a profundizar y ampliar una agenda de investigación, diálogo y acción para activistas, responsables de políticas y académicos, sobre diversas visiones del mundo y prácticas relacionadas con la búsqueda colectiva hacia un mundo ecológicamente sabio y socialmente justo. Este volumen puede servir como base en la búsqueda de alternativas a la Agenda 2030 para el Desarrollo Sostenible propuesta por las Naciones Unidas, en un intento de transformar verdaderamente el mundo. 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For many, development is the inel...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">It is impossible to provide a single definition of development. For many, development is the ineluctable strategy by which poor countries need to modernize; for others, it is an imperial imposition by rich capitalist countries on poor ones, and as such, it should be opposed; for yet others, it is a discourse invented by the West for the cultural domination of non-Western societies that need to be denounced as such, beyond its economic effects; finally, for many common people the world over, development has become either a reflection of their aspirations to a dignified life, or an utterly destructive process with which they have to coexist, and not infrequently both at the same time. Taken as a whole, it can be said that development is a complex historical process with social, economic, political and cultural aspects. 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=100103361]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100103361,"title":"Joint management of protected areas in India : report of a workshop","internal_url":"https://www.academia.edu/100103361/Joint_management_of_protected_areas_in_India_report_of_a_workshop","owner_id":487658,"coauthors_can_edit":true,"owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100103360"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/100103360/Participatory_conservation_paradigm_shifts_in_international_policy"><img alt="Research paper thumbnail of Participatory conservation : paradigm shifts in international policy" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/100103360/Participatory_conservation_paradigm_shifts_in_international_policy">Participatory conservation : paradigm shifts in international policy</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">There is increasing recognition of the value that local, indigenous and mobile communities can br...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">There is increasing recognition of the value that local, indigenous and mobile communities can bring to the process of conserving biodiversity, and of the need for a range of conservation types from strict protection to multiple sustainable use. Such a paradigm shift is reflected in the outcomes of two recent global events: the Vth IUCN World Parks Congress (Durban, September 2003) and the 7th Conference of Parties of the Convention of Biological Diversity (Kuala Lumpur, February 2004). Partly through the efforts of the IUCN Theme on Indigenous and Local Communities, Equity and Protected Areas (TILCEPA), the concepts of Community Conserved Areas and Collaborative Management gained widespread acceptance at both these global events. This booklet contains key outputs that reflect this new trend. This booklet would be useful for people from various sectors working on wildlife / biodiversity conservation, community based natural resource management, conservation-based livelihood and pove...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100103360"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100103360"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100103360; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); 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dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=100103360]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":100103360,"title":"Participatory conservation : paradigm shifts in international policy","internal_url":"https://www.academia.edu/100103360/Participatory_conservation_paradigm_shifts_in_international_policy","owner_id":487658,"coauthors_can_edit":true,"owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="100103265"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/100103265/Collective_Land_Tenure_and_Community_Conservation_Exploring_the_linkages_between_collective_tenure_rights_and_the_existence_and_effectiveness_of_territories_and_areas_conserved_by_indigenous_peoples_and_local_communities_ICCAs_"><img alt="Research paper thumbnail of Collective Land Tenure and Community Conservation: Exploring the linkages between collective tenure rights and the existence and effectiveness of territories and areas conserved by indigenous peoples and local communities (ICCAs)" class="work-thumbnail" src="https://attachments.academia-assets.com/101016568/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/100103265/Collective_Land_Tenure_and_Community_Conservation_Exploring_the_linkages_between_collective_tenure_rights_and_the_existence_and_effectiveness_of_territories_and_areas_conserved_by_indigenous_peoples_and_local_communities_ICCAs_">Collective Land Tenure and Community Conservation: Exploring the linkages between collective tenure rights and the existence and effectiveness of territories and areas conserved by indigenous peoples and local communities (ICCAs)</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This paper analyzes the importance of legal recognition of collective tenure rights (including to...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This paper analyzes the importance of legal recognition of collective tenure rights (including to customary land and sea tenure) of indigenous peoples and local communities for the survival and thriving of their conserved territories and areas (ICCAs); the importance of legal recognition of ICCAs for their conservation values; and the relationship between the two. It begins by providing a description of the broader context of how the legal recognition of both collective tenure rights and territories and areas conserved by peoples and communities contributes to the conservation of nature (Section 2). Secondly, it presents a methodological framework and applies it to five selected countries. The proposed framework includes four different categories of areas considering the overlap between collective and customary control, community conservation and legal recognition. It also evaluates legal recognition of both collective tenure and ICCAs in at least four aspects: a) types of rights re...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aee2b371d50817ff68fa6cf8fdc3044a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":101016568,"asset_id":100103265,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/101016568/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="100103265"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="100103265"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 100103265; 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window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=96008371]").text(description); $(".js-view-count[data-work-id=96008371]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 96008371; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='96008371']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96008370"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/96008370/TOWARDS_DECENTRALISED_URBAN_GOVERNANCE_THE_CASE_OF_BHUJ_CITY_KACHCHH_India"><img alt="Research paper thumbnail of TOWARDS DECENTRALISED URBAN GOVERNANCE: THE CASE OF BHUJ CITY, KACHCHH, India" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/96008370/TOWARDS_DECENTRALISED_URBAN_GOVERNANCE_THE_CASE_OF_BHUJ_CITY_KACHCHH_India">TOWARDS DECENTRALISED URBAN GOVERNANCE: THE CASE OF BHUJ CITY, KACHCHH, India</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This study describes and examines a transformative process unfolding in the city of Bhuj that aim...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This study describes and examines a transformative process unfolding in the city of Bhuj that aims to challenge the dominant model of urban planning and governance. Under the Homes in the City (HIC) program initiated by five civil society organisations (Hunnarshala, Kutch Mahila Vikas Sangathan, Arid Communities and Technologies, Sahjeevan, and SETU Abhiyan), along with issue-based collectives and citizens, a decentralised ward level planning and decision-making process, along with the strengthening of Municipalities and a holistic and integrated approach is being attempted.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008370"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008370"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008370; 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It began as a tiny effort by Mary Vattamattam and C.K. (‘Bablu’) Ganguly, a couple that wanted to move away from the constant agitationist mode they were involved in as part of the Young India Project (organizing farm labour), into doing some constructive work in a few villages. Their desire was to not only demand change towards justice, but to actively and practically facilitate such change. They realized that one way to do this was to address the issue of land and agriculture, given the predominant dependence of rural India on these. Aided by a few other individuals such as John D’Souza (one of the founders of the well-known Centre for Education and Documentation), in 1989, they bought 32 acres of land near...</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="17e9bbea039cc7881c786d3a7a3a72d6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98749265,"asset_id":96008369,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98749265/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008369"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008369"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008369; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="96008368"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/96008368/Collective_Dreaming_Democratic_Visioning_in_the_Vikalp_Sangam_Process"><img alt="Research paper thumbnail of Collective Dreaming: Democratic Visioning in the Vikalp Sangam Process" class="work-thumbnail" src="https://attachments.academia-assets.com/98690251/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/96008368/Collective_Dreaming_Democratic_Visioning_in_the_Vikalp_Sangam_Process">Collective Dreaming: Democratic Visioning in the Vikalp Sangam Process</a></div><div class="wp-workCard_item"><span>Economic and Political Weekly </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The process of Vikalp Sangam (Alternatives Confluence) involves visioning of an ideal built on gr...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The process of Vikalp Sangam (Alternatives Confluence) involves visioning of an ideal built on grounded initiatives, spanning the full range of alternative approaches to justice, equity, and sustainability. The focus is on India, but the lessons and visions emerging are relevant globally. It attempts to document, network, and create collaborations amongst movements and groups involved in such alternatives.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="aafaed42b03320ea9433fe012e56c26d" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98690251,"asset_id":96008368,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98690251/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008368"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008368"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008368; 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This book trace...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Birds have played a central role in the cultural, social, economic life of India. This book traces historical and current links between birds and humans, the spectacular diversity of birds in India, the wonders of migration, the threats to several bird species, and the efforts to conserve them.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="916c16fc33362d3a0d42d69c3e187896" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":98862897,"asset_id":96008367,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/98862897/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="96008367"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="96008367"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 96008367; 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So when Delhi's horrific air pollut...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Ecological issues are rarely headlines in the national media. So when Delhi's horrific air pollution issue took up prime time this winter, I found it ironically welcome. Perhaps, just perhaps, if many powerful people in India's capital are affected, this could be an environmental problem that will see some focused attention? Or perhaps not. Much of the discussion in official circles remains centred around quick fixes, as it has been for many years. Compressed natural gas (CNG) and other clean fuels, phasing out old vehicles, Euro standards for automobiles, odd-and-even-number-plated traffic, stronger standards for power stations-all these are worth doing, but they will not yield anything more than temporary relief, if even that. Ecological crises require getting to root structural reasons: who is taking decisions for whose benefit, what models of well-being or 'development' are being adopted, and so on. For many decades, India's politicians, bureaucrats, and corporations have pushed a form of development whose single-minded reliance on economic growth has overshadowed all considerations of justice. This is accompanied (or underwritten) by an unregulated hunger for profits and material gains and the pursuit of political power through ugly electoral competitiveness. And so a country averaging the second highest rate of growth in the world for the past 25 years has amongst the worst records regarding hunger and deprivation, nutrition, inequality, gender discrimination, casteism, and ecological damage. 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A status report" class="work-thumbnail" src="https://attachments.academia-assets.com/86670209/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/80213970/Management_of_National_parks_and_Sanctuaries_in_India_A_status_report">Management of National parks and Sanctuaries in India. A status report</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/shekharsingh85">shekhar singh</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a></span></div><div class="wp-workCard_item"><span>Biological Conservation</span><span>, 1990</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="0620a2af4714d988dda2cb80761ac205" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":86670209,"asset_id":80213970,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/86670209/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="80213970"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="80213970"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 80213970; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=80213970]").text(description); $(".js-view-count[data-work-id=80213970]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 80213970; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='80213970']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "0620a2af4714d988dda2cb80761ac205" } } $('.js-work-strip[data-work-id=80213970]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":80213970,"title":"Management of National parks and Sanctuaries in India. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="594429" id="books"><div class="js-work-strip profile--work_container" data-work-id="122859977"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122859977/Alternative_Futures_India_Unshackled"><img alt="Research paper thumbnail of Alternative Futures: India Unshackled" class="work-thumbnail" src="https://attachments.academia-assets.com/117433502/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122859977/Alternative_Futures_India_Unshackled">Alternative Futures: India Unshackled</a></div><div class="wp-workCard_item"><span>Alternative Futures: India Unshackled</span><span>, 2017</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">35 essays by 40 authors, envisioning an ideal India in 2100 - from economic, social, cultural, ec...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">35 essays by 40 authors, envisioning an ideal India in 2100 - from economic, social, cultural, ecological, and political perspectives - and laying out pathways to get there.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="a48ad84cd7fa02575315adc64256940a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117433502,"asset_id":122859977,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117433502/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122859977"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122859977"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122859977; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122858344"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/122858344/Pluriverse_A_Post_Development_Dictionary"><img alt="Research paper thumbnail of Pluriverse: A Post-Development Dictionary" class="work-thumbnail" src="https://attachments.academia-assets.com/117432433/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/122858344/Pluriverse_A_Post_Development_Dictionary">Pluriverse: A Post-Development Dictionary</a></div><div class="wp-workCard_item"><span>Pluriverse: A Post-Development Dictionary </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">110 essays in three sections: critiques of 'development'; critiques of mainstream or false soluti...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">110 essays in three sections: critiques of 'development'; critiques of mainstream or false solutions to multiple crises; radical alternative practices and worldviews from across the world. Over 90 essays are in the third section.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="1c6ebf7f9a35161e443f24fa8115605a" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117432433,"asset_id":122858344,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117432433/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122858344"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122858344"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122858344; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="122748731"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/122748731/Participatory_Conservation_Paradigm_Shifts_in_International_Conservation_KV_2004"><img alt="Research paper thumbnail of Participatory Conservation Paradigm Shifts in International Conservation KV 2004" class="work-thumbnail" src="https://attachments.academia-assets.com/117349651/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/122748731/Participatory_Conservation_Paradigm_Shifts_in_International_Conservation_KV_2004">Participatory Conservation Paradigm Shifts in International Conservation KV 2004</a></div><div class="wp-workCard_item"><span>(as above) </span><span>, 2004</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the early 2000s, global conservation policy shifted considerably in terms of accepting the leg...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the early 2000s, global conservation policy shifted considerably in terms of accepting the legitimate role of Indigenous peoples and local communities in conservation, the need to recognise their rights and knowledge systems, and centring the notion of 'governance', i.e. who takes decisions on conservation, not only about how conservation is done. This happened through the IUCN, and then in the Protected Areas Programme of World at the Convention on Biological Diversity. This booklet describes these developments in detail.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="42e32148441d0d04a84bbdf94ba73839" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":117349651,"asset_id":122748731,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/117349651/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="122748731"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="122748731"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 122748731; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="43974352"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/43974352/Directory_of_National_Parks_and_Sanctuaries_of_Andaman_and_Nicobar_Islands_India_"><img alt="Research paper thumbnail of Directory of National Parks and Sanctuaries of Andaman & Nicobar Islands (India)" class="work-thumbnail" src="https://attachments.academia-assets.com/64303388/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/43974352/Directory_of_National_Parks_and_Sanctuaries_of_Andaman_and_Nicobar_Islands_India_">Directory of National Parks and Sanctuaries of Andaman & Nicobar Islands (India)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/shekharsingh85">shekhar singh</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">First ever compilation of biological, socio-economic, and other information on each national park...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">First ever compilation of biological, socio-economic, and other information on each national park and sanctuary of the Andaman and Nicobar Islands, India; as also lists of wildlife species, management status, and much else.  A landmark publication from 1991. With superb illustrations by the late Praitibha Pande. (Part of series of 4 books on India's protected areas, produced by IIPA in 1980s and 90s).</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="40dfb652c4e0a8fcb386c61a11bf3afa" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":64303388,"asset_id":43974352,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/64303388/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="43974352"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="43974352"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 43974352; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="39728210"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/39728210/Pluriverse_A_Post_Development_Dictionary"><img alt="Research paper thumbnail of Pluriverse: A Post-Development Dictionary" class="work-thumbnail" src="https://attachments.academia-assets.com/59905450/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/39728210/Pluriverse_A_Post_Development_Dictionary">Pluriverse: A Post-Development Dictionary</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ub.academia.edu/FedericoDemaria">Federico Demaria</a></span></div><div class="wp-workCard_item"><span>Pluriverse: A Post-Development Dictionary </span><span>, 2019</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Pluriverse: A Post-Development Dictionary contains 110 essays on critiques of development, commen...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Pluriverse: A Post-Development Dictionary contains 110 essays on critiques of development, commentaries on mainstream 'false' solutions such as green growth, and description of several dozen radical alternatives (practical, conceptual) from around the world. 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Ideal for youth/students, activists, politicians and bureaucrats, and anyone else interested in knowing what and how one can change the world towards more justice, equity, and sustainability.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="3ee615ad1b06ce9532cdd5baa1946206" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":59905450,"asset_id":39728210,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/59905450/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="39728210"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="39728210"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 39728210; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=39728210]").text(description); $(".js-view-count[data-work-id=39728210]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 39728210; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='39728210']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "3ee615ad1b06ce9532cdd5baa1946206" } } $('.js-work-strip[data-work-id=39728210]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":39728210,"title":"Pluriverse: A Post-Development Dictionary","translated_title":"","metadata":{"abstract":"Pluriverse: A Post-Development Dictionary contains 110 essays on critiques of development, commentaries on mainstream 'false' solutions such as green growth, and description of several dozen radical alternatives (practical, conceptual) from around the world. 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This is to fulfil a commitment that we as editors and our publishers Authors UpFront had made when the book was published in November 2017, to enable wider access to the book for those who cannot afford or for other reasons prefer not to have a hard copy. The printed copy will of course continue also to be available. This book is a unique collection of 35 essays on India's future, by a diverse set of authors – activists, researchers, mediapersons, those who have influenced policies and those working at the grassroots. This book brings together scenarios of an India that is politically and socially egalitarian, radically democratic, economically sustainable and equitable, and socio-culturally diverse and harmonious. Since its publication, the book has been received well in critical reviews, as also in various circles where it has been noticed. A couple of universities have decided to put it into their recommended readings for students of various subjects. The book covers a wide range of issues, organized under four sections. It explores ecological futures including environmental governance, biodiversity conservation, water and energy. Next, it envisions political futures including those of democracy and power, law, ideology, and India's role in the globe. A number of essays then look at economic futures, including agriculture, pastoralism, industry, crafts, villages and cities, localization, markets, transportation and technology. Finally, it explores socio-cultural futures, encompassing languages, learning and education, knowledge, health, sexuality and gender, and marginalized sections like dalits, adivasis, and religious minorities. Introductory and concluding essays tie these diverse visions together. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="36400374"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/36400374/_Pluriverse_A_Post_Development_Dictionary_AUF_2019_NEW_BOOK_edited_by_Ashish_Kothari_Ariel_Salleh_Arturo_Escobar_Federico_Demaria_and_Alberto_Acosta_Cover_and_Table_of_contents_PDF_Creative_Commons"><img alt="Research paper thumbnail of "Pluriverse: A Post-Development Dictionary" (AUF, 2019). NEW BOOK edited by Ashish Kothari, Ariel Salleh, Arturo Escobar, Federico Demaria and Alberto Acosta. Cover and Table of contents (PDF). Creative Commons" class="work-thumbnail" src="https://attachments.academia-assets.com/56311410/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/36400374/_Pluriverse_A_Post_Development_Dictionary_AUF_2019_NEW_BOOK_edited_by_Ashish_Kothari_Ariel_Salleh_Arturo_Escobar_Federico_Demaria_and_Alberto_Acosta_Cover_and_Table_of_contents_PDF_Creative_Commons">"Pluriverse: A Post-Development Dictionary" (AUF, 2019). NEW BOOK edited by Ashish Kothari, Ariel Salleh, Arturo Escobar, Federico Demaria and Alberto Acosta. Cover and Table of contents (PDF). Creative Commons</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://sydney.academia.edu/ArielSalleh">Ariel Salleh</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://ub.academia.edu/FedericoDemaria">Federico Demaria</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">"Pluriverse: A Post-Development Dictionary" is a stimulating collection of over 100 essays on tra...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">"Pluriverse: A Post-Development Dictionary" is a stimulating collection of over 100 essays on transformative alternatives to the currently dominant processes of globalized development, including its structural roots in modernity, capitalism, state domination, and masculinist values. In the post-development imagination, 'development' would no longer be the organizing principle of social life. The book presents worldviews and practices from around the world in a collective search for an ecologically wise and socially just world. It also offers critical essays on a number of false solutions that those in power are proposing in an attempt to 'greenwash' development. The 120+ contributors to the volume include activists, academics, and practitioners, with a wealth of experience in their respective fields of engagement.<br /><br />The book focuses on the conceptualisation and practice of radical alternatives to ‘development’. It also challenges mainstream or superficial solutions to global crises, including ‘green economy’ and ‘sustainable development’. What has been missing is a broad transcultural compilation of concrete concepts, worldviews and practices from around the world, challenging the modernist ontology of universalism in favour of a multiplicity of possible worlds. This is what it means to call for a pluriverse.<br /><br />The book follows the structure of an encyclopedia, with short 1000-word entries for each of the key terms. The entries are written by invited authors. In the list of authors you might recognize Vandana Shiva, Serge Latouche, Wolfgang Sachs, Silvia Federici, Nnimmo Bassey, Gustavo Esteva, Katherine Gibson, Maristella Svampa and many more.<br /><br />Cover and Table of contents. <br /><br />Forthcoming, 2018  <br /><br />Publisher: Authors Up Front (self-publishing platform for the creative community; Delhi, India). See: <a href="http://authorsupfront.com/" rel="nofollow">http://authorsupfront.com/</a> <br /><br />License: Creative Commons</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="efb8956746a4345476ef89fdaee964ce" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":56311410,"asset_id":36400374,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/56311410/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="36400374"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="36400374"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 36400374; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=36400374]").text(description); $(".js-view-count[data-work-id=36400374]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 36400374; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='36400374']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "efb8956746a4345476ef89fdaee964ce" } } $('.js-work-strip[data-work-id=36400374]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":36400374,"title":"\"Pluriverse: A Post-Development Dictionary\" (AUF, 2019). 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J.</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">A remarkable, first-ever collection of 35 essays on India's future, by a diverse set of authors –...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">A remarkable, first-ever collection of 35 essays on India's future, by a diverse set of authors – activists, researchers, media practitioners, those who have influenced policies and those working at the grassroots. This book brings together scenarios of an India that is politically and socially egalitarian, radically democratic, economically sustainable and equitable, and socio-culturally diverse and harmonious. Alternative Futures: India Unshackled covers a wide range of issues, organized under four sections. It explores ecological futures including environmental governance, biodiversity conservation, water and energy. Next, it envisions political futures including those of democracy and power, law, ideology, and India's role in the globe. A number of essays then look at economic futures, including agriculture, pastoralism, industry, crafts, villages and cities, localization, markets, transportation and technology. Finally, it explores socio-cultural futures, encompassing languages, learning and education, knowledge, health, sexuality and gender, and marginalized sections like dalits, adivasis, and religious minorities. Introductory and concluding essays tie these diverse visions together. Most essays include both futuristic scenarios and present initiatives that demonstrate the possibility of such futures. At a time when India faces increasing polarization along parochial, physical and mental boundaries, these essays provide a breath of fresh air and hope in the grounded possibilities for an alternative, decentralized, eco-culturally centred future. The essays range from the dreamy-eyed to the hard-headed, from the provocative to the gently persuasive.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="e1cfd74360a1ca33bb6d1a13ba99ae5e" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":55535020,"asset_id":35664381,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/55535020/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="35664381"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="35664381"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 35664381; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="33966160"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/33966160/The_anthropology_of_conservation_NGOs_rethinking_the_boundaries_2017_Palgrave_book_flyer_co_edited_with_Dan_Brockington_"><img alt="Research paper thumbnail of The anthropology of conservation NGOs: rethinking the boundaries (2017, Palgrave) book flyer (co-edited with Dan Brockington)" class="work-thumbnail" src="https://attachments.academia-assets.com/53922292/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/33966160/The_anthropology_of_conservation_NGOs_rethinking_the_boundaries_2017_Palgrave_book_flyer_co_edited_with_Dan_Brockington_">The anthropology of conservation NGOs: rethinking the boundaries (2017, Palgrave) book flyer (co-edited with Dan Brockington)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://unige.academia.edu/PeterLarsen">Peter B Larsen</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://utoronto.academia.edu/KenMacDonald">Ken MacDonald</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://illinois.academia.edu/EmmanuelNuesiri">Emmanuel Nuesiri</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://cnrs.academia.edu/denisruysschaert">denis ruysschaert</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/KatherineScholfield">Katherine Scholfield</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This edited volume explores how NGOs have been influential in shaping global biodiversity conserv...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This edited volume explores how NGOs have been influential in shaping global biodiversity conservation policy and practice. 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3992303"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/3992303/Environment_and_Human_Rights_An_Introductory_Essay_and_Essential_Readings"><img alt="Research paper thumbnail of Environment and Human Rights: An Introductory Essay and Essential Readings" class="work-thumbnail" src="https://attachments.academia-assets.com/31545486/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/3992303/Environment_and_Human_Rights_An_Introductory_Essay_and_Essential_Readings">Environment and Human Rights: An Introductory Essay and Essential Readings</a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">This essay provides glimpses of the erosion of environmental human rights, and their revival and ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">This essay provides glimpses of the erosion of environmental human rights, and their revival and protection, in different sectors and sections of Indian society. It starts with a conceptual background to the issue, followed by the constitutional,  legal, and historical context of the value of natural resources in human rights terms. <br /> <br />The following chapters are arranged according to major ecosystems; this is because community livelihoods and cultures are predominantly organised according to the ecosystems and resources they depend on. These are succeeded by chapters that focus on the conflicts between dominant forms of 'development' and environmental rights. Finally, a detailed chapter goes into the actual and potential alternatives being adopted by various communities, such as the need to move towards an integration of deep ecological sensitivity and human values, rights and responsibilities - to inform our choice of human welfare and development strategies, and of economic and technological systems. Decentralised decision-making, access to information, respect for community-based and individual knowledge, recognition of the rights of other species, searching  for local solutions to local problems, and educational systems that build ecological and human sensitivity, are some of the major elements of a sustainable future, which are discussed.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="f1589a90f6215e9383f1d62da1040cdd" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":31545486,"asset_id":3992303,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/31545486/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3992303"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3992303"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3992303; 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$(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3814426"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/3814426/Birds_in_Our_Lives"><img alt="Research paper thumbnail of Birds in Our Lives " class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/3814426/Birds_in_Our_Lives">Birds in Our Lives </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Birds in Our Lives provides glimpses of the incredible diversity of India's birds, the ecosystems...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Birds in Our Lives provides glimpses of the incredible diversity of India's birds, the ecosystems where different kinds of birds are found, and the various ways − cultural and economic − in which birds have touched our lives. It gives a brief account of the history of ornithology in India. It stresses on the serious threats that bird habitats and populations face, and gives a sense of both the continued erosion of Indian birdlife, as well as the rapidly growing efforts to save it. Finally, it provides key pointers for what needs to be done if we want to save this precious natural heritage.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3814426"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3814426"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3814426; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3814426]").text(description); $(".js-view-count[data-work-id=3814426]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3814426; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3814426']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3814426]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3814426,"title":"Birds in Our Lives ","internal_url":"https://www.academia.edu/3814426/Birds_in_Our_Lives","owner_id":487658,"coauthors_can_edit":true,"owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3814389"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/3814389/Management_of_National_Parks_and_Sanctuaries_in_India_A_Profile"><img alt="Research paper thumbnail of Management of National Parks and Sanctuaries in India: A Profile " class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/3814389/Management_of_National_Parks_and_Sanctuaries_in_India_A_Profile">Management of National Parks and Sanctuaries in India: A Profile </a></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">Detailed analysis of the conservation, management, and other aspects of about 300 national parks ...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Detailed analysis of the conservation, management, and other aspects of about 300 national parks and wildlife sanctuaries in India, the first and only national level analysis carried out. (No digital copy available)</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3814389"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3814389"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3814389; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3814389]").text(description); $(".js-view-count[data-work-id=3814389]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3814389; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3814389']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3814389]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3814389,"title":"Management of National Parks and Sanctuaries in India: A Profile ","internal_url":"https://www.academia.edu/3814389/Management_of_National_Parks_and_Sanctuaries_in_India_A_Profile","owner_id":487658,"coauthors_can_edit":true,"owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> <div class="js-work-strip profile--work_container" data-work-id="3814361"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" rel="nofollow" href="https://www.academia.edu/3814361/Churning_the_Earth_The_Making_of_Global_India"><img alt="Research paper thumbnail of Churning the Earth: The Making of Global India" class="work-thumbnail" src="https://a.academia-assets.com/images/blank-paper.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" rel="nofollow" href="https://www.academia.edu/3814361/Churning_the_Earth_The_Making_of_Global_India">Churning the Earth: The Making of Global India</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AseemShrivastava">Aseem Shrivastava</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The world stands so dazzled by India’s meteoric economic rise that we hesitate to acknowledge it...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The world stands so dazzled by India’s meteoric economic rise that we hesitate to <br />acknowledge its consequences to the people and the environment. In Churning the <br />Earth, Aseem Shrivastava and Ashish Kothari engage in a timely enquiry of this <br />impressive growth story. They present incontrovertible evidence on how the nature <br />of this recent growth has been predatory and question its sustainability. Unfettered <br />development has damaged the ecological basis that makes life possible for hundreds <br />of millions resulting in conflicts over water, land and natural resources, and <br />increasing the chasm between the rich and the poor, threatening the future of India <br />as a civilization. Rich with data and stories, this eye-opening critique of India’s <br />development strategy argues for a radical ecological democracy based on the <br />principles of environmental sustainability, social equity and livelihood security. <br />Shrivastava and Kothari urge a fundamental shift towards such alternatives— <br />already emerging from a range of grassroots movements—if we are to forestall the <br />descent into socio-ecological chaos. Churning the Earth is unique in presenting not <br />only what is going wrong in India, but also the ways out of the crises that globalised <br />growth has precipitated.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="3814361"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="3814361"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 3814361; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=3814361]").text(description); $(".js-view-count[data-work-id=3814361]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 3814361; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='3814361']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (false){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "-1" } } $('.js-work-strip[data-work-id=3814361]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":3814361,"title":"Churning the Earth: The Making of Global India","internal_url":"https://www.academia.edu/3814361/Churning_the_Earth_The_Making_of_Global_India","owner_id":487658,"coauthors_can_edit":true,"owner":{"id":487658,"first_name":"Ashish","middle_initials":null,"last_name":"Kothari","page_name":"AshishKothari","domain_name":"independent","created_at":"2011-06-12T17:45:27.109-07:00","display_name":"Ashish Kothari","url":"https://independent.academia.edu/AshishKothari"},"attachments":[]}, dispatcherData: dispatcherData }); $(this).data('initialized', true); } }); $a.trackClickSource(".js-work-strip-work-link", "profile_work_strip") }); </script> </div><div class="profile--tab_content_container js-tab-pane tab-pane" data-section-id="3329831" id="degrowthpressarticles"><div class="js-work-strip profile--work_container" data-work-id="16999444"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/16999444/_La_nostra_sfida_a_crescita_e_capitalismo_Comune_info_2015_di_A_Kothari_F_Demaria_e_A_Acosta"><img alt="Research paper thumbnail of "La nostra sfida a crescita e capitalismo" (Comune info, 2015) di A. Kothari, F. Demaria e A. Acosta" class="work-thumbnail" src="https://attachments.academia-assets.com/39300989/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/16999444/_La_nostra_sfida_a_crescita_e_capitalismo_Comune_info_2015_di_A_Kothari_F_Demaria_e_A_Acosta">"La nostra sfida a crescita e capitalismo" (Comune info, 2015) di A. Kothari, F. Demaria e A. Acosta</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://ub.academia.edu/FedericoDemaria">Federico Demaria</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated"> Questo articolo è stato pubblicato in francese da Libération, in spagnolo da Rebelion, in ingles...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">Questo articolo è stato pubblicato in francese da Libération, in spagnolo da Rebelion, in inglese da The Guardian, in turco da Yesil Gazete, in polacco da Global Lab e in italiano da Comune (titolo in inglese Sustainable development is failing but there are alternatives to capitalism, Lo sviluppo sostenibile ha fallito, ma ci sono alternative al capitalismo).<br />.<br />di Ashish Kothari, Federico Demaria, Alberto Acosta* <br /><br />Di fronte al peggioramento della crisi di civiltà (sociale, ecologica ed economica) negli ultimi due decenni sono emerse con sempre piú forza due grandi tendenze: la prima persegue la sostenibilitá ambientale, e la seconda, l’eguaglianza e la giustizia. Due forze, tuttavia, complementari.<br />Queste forze sfidano, prima di tutto, gli approcci della green economy e dello sviluppo sostenibile che domineranno la conferenza sul clima di Parigi (Cop21, in programma a dicembre, ndr), cosi come gli Obietivi di sviluppo sostenibile post 2015 (OSS). Sappiamo che queste opzioni cosi tanto pubblicizzate non sono riuscite (e non riusciranno) a ottenere armonizzazione della crescita economica, benessere sociale e protezione dell’ambiente. Un’equazione comunque impossibile da qualsiasi punto di vista.<br />I paradigmi dell’ecologia politica, compromessi con la vita della terra e dell’umanitá, al contrario, sostengono cambiamenti strutturali. Sfidano la predominanza dello sviluppo, e in particolare dello sviluppo fondato sulla crescita economica, basato sui combustibili fossili (leggi anche Mettere al centro la vita degna di Alberto Acosta). Sfidano il capitalismo, soprattutto la sua versione neoliberale estrema, mentre propongono una radicalizzazione della democrazia, che non puó ridursi esclusivamente alla democrazia rappresentativa (leggi anche Governarci di Gustavo Esteva, ndr).<br />Le false risposte della green economy<br />Se si guarda alla politica ambientale internazionale degli ultimi quattro decenni, i suoi principi fondamentali, stabiliti nel decennio degli anni settanta, sono scomparsi.<br />Il documento finale del vertice di Rio 2012 + 20, intitolato “Il futuro che vogliamo“, non ha identificato le radici storiche e strutturali della povertà, della fame, della disuguaglianza e dell’insostenibilità. Non dice nulla sugli effetti negativi derivanti dalla centralizzazione del potere dello Stato, i monopoli capitalistici, il colonialismo, il razzismo e il patriarcato. Non diagnosticando a chi o cosa si debba tale (ir)responsabilità, è inevitabile che qualsiasi soluzione proposta non sia sufficiente ad affrontare le sfide urgenti della crisi di civiltà che abbiamo di fronte.<br />Inoltre, il documento non riconosce che la crescita infinita è impossibile in un mondo finito. Concettualizza il capitale naturale come un “bene economico fondamentale”, aprendo la porta a una ulteriore mercificazione della natura, attraverso il cosiddetto capitalismo verde. Non respinge il consumismo sfrenato. Al contrario, pone enfasi sui meccanismi di mercato, tecnologia e una migliore gestione invece che sui profondi cambiamenti politici, economici e sociali di cui il mondo ha bisogno. Il che, come è facile intuire, non darà i risultati attesi.<br /><br />Al contrario, alcuni movimenti per la giustizia ambientale, raccogliendo vecchie e nuove visioni del mondo, propongono soluzioni efficaci, che necessariamente devono essere strutturali. Queste risposte sono parte di una lunga ricerca di vita alternativa forgiata nel calore della lotta per l’emancipazione dell’umanità e la vita in varie regioni del mondo. Diversamente dallo sviluppo sostenibile, che crede falsamente di poter essere applicato universalmente, questi approcci alternativi non possono essere ridotti ad un unico modello (a questi temi è dedicato anche l’ultimo libro di Raúl Zibechi, dal titolo Alba di mondi altri, qua la nota introduttiva di Marco Calabria). Queste nozioni di vita, di conseguenza, sono eterogenee e plurali. Rappresentano le possibilità di una vita in armonia degli esseri umani con la comunità, delle comunità con altre comunità, e degli individui e le comunità con e nella natura.<br />Anche papa Francesco nell’enciclica “Laudato sì” (qui un commento di Paolo Cacciari, Il Cantico che non c’era, ndr), come il Dalai Lama e altri leader religiosi, è stato esplicito sulla necessità di ridefinire il progresso:<br />“Affinché sorgano nuovi modelli di progresso abbiamo bisogno di «cambiare il modello di sviluppo globale» […] Non basta conciliare, in una via di mezzo, la cura per la natura con la rendita finanziaria, o la conservazione dell’ambiente con il progresso. Su questo tema le vie di mezzo sono solo un piccolo ritardo nel disastro. Semplicemente si tratta di ridefinire il progresso. Uno sviluppo tecnologico ed economico che non lascia un mondo migliore e una qualità di vita integralmente superiore, non può considerarsi progresso. D’altra parte, molte volte la qualità reale della vita delle persone diminuisce – per il deteriorarsi dell’ambiente, la bassa qualità dei prodotti alimentari o l’esaurimento di alcune risorse – nel contesto di una crescita dell’economia. In questo quadro, il discorso della crescita sostenibile diventa spesso un diversivo e un mezzo di giustificazione che assorbe valori del discorso ecologista all’interno della logica della finanza e della tecnocrazia, e la responsabilità sociale e ambientale delle imprese si riduce per lo più a una serie di azioni di marketing e di immagine”.<br />Altrettanto esplicito è la recente “Dichiarazione islamica sul cambiamento climatico globale” (a cui Gustavo Duch dedica questo articolo Non sarai mai alto come le montagne) quando dice:<br />“Riconosciamo la corruzione (fasād) che gli esseri umani hanno provocato sulla Terra a causa della nostra ricerca implacabile di crescita economica e consumo”.<br />Alternative radicali<br />La critica non è sufficiente. Abbiamo bisogno delle nostre narrazioni. È urgente eliminare il concetto di sviluppo e aprire la porta a una moltitudine di idee e visioni del mondo, vecchie e nuove. Queste includono il buen vivir (sumak kawsay o suma qamaña), una cultura della vita con diversi nomi e versioni che vengono dai popoli indigeni di differenti regioni dell’America latina (leggi anche La buona vita, il Sumak Kawsay, del poeta e scrittore ecuadoriano Ariruma Kowii, ndr). Ubuntu in Sud Africa, con la sua enfasi sulla reciprocità umana: “Io sono perché noi siamo”. La democrazia ecologica radicale o Swaraj ecologico in India, con una particolare attenzione per l’autonomia e l’autogoverno. Ed, infine, la decrescita (nell’archivio di Comune trovate saggi su questo tema scritti, tra gli altri, da Serge Latouche, Veronika Bennholdt-Thomsen, Paolo Cacciari, Chris Carlsson, Maurizio Pallante, Carlos Taibo, Alessandro Pertosa, Alberto Castagnola), ovvero la possibilità di vivere meglio con meno e in comune (leggi Mettiamo in comune, di John Holloway, ndr), senza sostenere i privilegi di pochi gruppi umani.<br />Queste visioni del mondo differiscono notevolmente dalla nozione attuale di sviluppo. Si oppongono alla fede dogmatica della crescita economica. Propongono invece la nozione del benessere, che non può essere confuso con la dolce vita di pochi a scapito del sacrificio della maggioranza e della natura. Queste opzioni di vita possono avere diversi elementi, ma esprimono valori fondamentali in comune, come la solidarietà, l’armonia, la reciprocità, la diversità e l’unità con la natura.<br />...<br />.<br />* Ashish Kothari è membro di Kalpavriksh (Pune, India) e co-autore di Churning the Earth (Penguin, 2012). Alberto Acosta è docente della Flacso (Quito, Ecuador) e autore di El Buen Vivir (Icaria, 2013). Federico Demaria fa parte di Research & Degrowth, è ricercatore dell’Icta Uab (Barcellona, Spagna), co-curatore di Decrescita: Vocabolario per una Nuova Era (Jaca Books, 2015) e collaboratore di Comune. La traduzione di questo articolo è di Federico Demaria.<br /><br />Tags:autogoverno, capitalismo, crisi, critica allo sviluppo, decrescita, green economy, primo piano<br /><br />Link: <a href="http://comune-info.net/2015/10/la-nostra-sfida-a-crescita-e-capitalismo/" rel="nofollow">http://comune-info.net/2015/10/la-nostra-sfida-a-crescita-e-capitalismo/</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="98577e36130169aa802a1a1f42d439f3" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":39300989,"asset_id":16999444,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/39300989/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="16999444"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="16999444"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 16999444; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=16999444]").text(description); $(".js-view-count[data-work-id=16999444]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 16999444; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='16999444']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "98577e36130169aa802a1a1f42d439f3" } } $('.js-work-strip[data-work-id=16999444]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":16999444,"title":"\"La nostra sfida a crescita e capitalismo\" (Comune info, 2015) di A. Kothari, F. Demaria e A. Acosta","translated_title":"","metadata":{"abstract":"\nQuesto articolo è stato pubblicato in francese da Libération, in spagnolo da Rebelion, in inglese da The Guardian, in turco da Yesil Gazete, in polacco da Global Lab e in italiano da Comune (titolo in inglese Sustainable development is failing but there are alternatives to capitalism, Lo sviluppo sostenibile ha fallito, ma ci sono alternative al capitalismo).\n.\ndi Ashish Kothari, Federico Demaria, Alberto Acosta* \n\nDi fronte al peggioramento della crisi di civiltà (sociale, ecologica ed economica) negli ultimi due decenni sono emerse con sempre piú forza due grandi tendenze: la prima persegue la sostenibilitá ambientale, e la seconda, l’eguaglianza e la giustizia. Due forze, tuttavia, complementari.\nQueste forze sfidano, prima di tutto, gli approcci della green economy e dello sviluppo sostenibile che domineranno la conferenza sul clima di Parigi (Cop21, in programma a dicembre, ndr), cosi come gli Obietivi di sviluppo sostenibile post 2015 (OSS). Sappiamo che queste opzioni cosi tanto pubblicizzate non sono riuscite (e non riusciranno) a ottenere armonizzazione della crescita economica, benessere sociale e protezione dell’ambiente. Un’equazione comunque impossibile da qualsiasi punto di vista.\nI paradigmi dell’ecologia politica, compromessi con la vita della terra e dell’umanitá, al contrario, sostengono cambiamenti strutturali. Sfidano la predominanza dello sviluppo, e in particolare dello sviluppo fondato sulla crescita economica, basato sui combustibili fossili (leggi anche Mettere al centro la vita degna di Alberto Acosta). Sfidano il capitalismo, soprattutto la sua versione neoliberale estrema, mentre propongono una radicalizzazione della democrazia, che non puó ridursi esclusivamente alla democrazia rappresentativa (leggi anche Governarci di Gustavo Esteva, ndr).\nLe false risposte della green economy\nSe si guarda alla politica ambientale internazionale degli ultimi quattro decenni, i suoi principi fondamentali, stabiliti nel decennio degli anni settanta, sono scomparsi.\nIl documento finale del vertice di Rio 2012 + 20, intitolato “Il futuro che vogliamo“, non ha identificato le radici storiche e strutturali della povertà, della fame, della disuguaglianza e dell’insostenibilità. Non dice nulla sugli effetti negativi derivanti dalla centralizzazione del potere dello Stato, i monopoli capitalistici, il colonialismo, il razzismo e il patriarcato. Non diagnosticando a chi o cosa si debba tale (ir)responsabilità, è inevitabile che qualsiasi soluzione proposta non sia sufficiente ad affrontare le sfide urgenti della crisi di civiltà che abbiamo di fronte.\nInoltre, il documento non riconosce che la crescita infinita è impossibile in un mondo finito. Concettualizza il capitale naturale come un “bene economico fondamentale”, aprendo la porta a una ulteriore mercificazione della natura, attraverso il cosiddetto capitalismo verde. Non respinge il consumismo sfrenato. Al contrario, pone enfasi sui meccanismi di mercato, tecnologia e una migliore gestione invece che sui profondi cambiamenti politici, economici e sociali di cui il mondo ha bisogno. Il che, come è facile intuire, non darà i risultati attesi.\n\nAl contrario, alcuni movimenti per la giustizia ambientale, raccogliendo vecchie e nuove visioni del mondo, propongono soluzioni efficaci, che necessariamente devono essere strutturali. Queste risposte sono parte di una lunga ricerca di vita alternativa forgiata nel calore della lotta per l’emancipazione dell’umanità e la vita in varie regioni del mondo. Diversamente dallo sviluppo sostenibile, che crede falsamente di poter essere applicato universalmente, questi approcci alternativi non possono essere ridotti ad un unico modello (a questi temi è dedicato anche l’ultimo libro di Raúl Zibechi, dal titolo Alba di mondi altri, qua la nota introduttiva di Marco Calabria). Queste nozioni di vita, di conseguenza, sono eterogenee e plurali. Rappresentano le possibilità di una vita in armonia degli esseri umani con la comunità, delle comunità con altre comunità, e degli individui e le comunità con e nella natura.\nAnche papa Francesco nell’enciclica “Laudato sì” (qui un commento di Paolo Cacciari, Il Cantico che non c’era, ndr), come il Dalai Lama e altri leader religiosi, è stato esplicito sulla necessità di ridefinire il progresso:\n“Affinché sorgano nuovi modelli di progresso abbiamo bisogno di «cambiare il modello di sviluppo globale» […] Non basta conciliare, in una via di mezzo, la cura per la natura con la rendita finanziaria, o la conservazione dell’ambiente con il progresso. Su questo tema le vie di mezzo sono solo un piccolo ritardo nel disastro. Semplicemente si tratta di ridefinire il progresso. Uno sviluppo tecnologico ed economico che non lascia un mondo migliore e una qualità di vita integralmente superiore, non può considerarsi progresso. D’altra parte, molte volte la qualità reale della vita delle persone diminuisce – per il deteriorarsi dell’ambiente, la bassa qualità dei prodotti alimentari o l’esaurimento di alcune risorse – nel contesto di una crescita dell’economia. In questo quadro, il discorso della crescita sostenibile diventa spesso un diversivo e un mezzo di giustificazione che assorbe valori del discorso ecologista all’interno della logica della finanza e della tecnocrazia, e la responsabilità sociale e ambientale delle imprese si riduce per lo più a una serie di azioni di marketing e di immagine”.\nAltrettanto esplicito è la recente “Dichiarazione islamica sul cambiamento climatico globale” (a cui Gustavo Duch dedica questo articolo Non sarai mai alto come le montagne) quando dice:\n“Riconosciamo la corruzione (fasād) che gli esseri umani hanno provocato sulla Terra a causa della nostra ricerca implacabile di crescita economica e consumo”.\nAlternative radicali\nLa critica non è sufficiente. Abbiamo bisogno delle nostre narrazioni. È urgente eliminare il concetto di sviluppo e aprire la porta a una moltitudine di idee e visioni del mondo, vecchie e nuove. Queste includono il buen vivir (sumak kawsay o suma qamaña), una cultura della vita con diversi nomi e versioni che vengono dai popoli indigeni di differenti regioni dell’America latina (leggi anche La buona vita, il Sumak Kawsay, del poeta e scrittore ecuadoriano Ariruma Kowii, ndr). Ubuntu in Sud Africa, con la sua enfasi sulla reciprocità umana: “Io sono perché noi siamo”. La democrazia ecologica radicale o Swaraj ecologico in India, con una particolare attenzione per l’autonomia e l’autogoverno. Ed, infine, la decrescita (nell’archivio di Comune trovate saggi su questo tema scritti, tra gli altri, da Serge Latouche, Veronika Bennholdt-Thomsen, Paolo Cacciari, Chris Carlsson, Maurizio Pallante, Carlos Taibo, Alessandro Pertosa, Alberto Castagnola), ovvero la possibilità di vivere meglio con meno e in comune (leggi Mettiamo in comune, di John Holloway, ndr), senza sostenere i privilegi di pochi gruppi umani.\nQueste visioni del mondo differiscono notevolmente dalla nozione attuale di sviluppo. Si oppongono alla fede dogmatica della crescita economica. Propongono invece la nozione del benessere, che non può essere confuso con la dolce vita di pochi a scapito del sacrificio della maggioranza e della natura. Queste opzioni di vita possono avere diversi elementi, ma esprimono valori fondamentali in comune, come la solidarietà, l’armonia, la reciprocità, la diversità e l’unità con la natura.\n...\n.\n* Ashish Kothari è membro di Kalpavriksh (Pune, India) e co-autore di Churning the Earth (Penguin, 2012). Alberto Acosta è docente della Flacso (Quito, Ecuador) e autore di El Buen Vivir (Icaria, 2013). Federico Demaria fa parte di Research \u0026 Degrowth, è ricercatore dell’Icta Uab (Barcellona, Spagna), co-curatore di Decrescita: Vocabolario per una Nuova Era (Jaca Books, 2015) e collaboratore di Comune. La traduzione di questo articolo è di Federico Demaria.\n\nTags:autogoverno, capitalismo, crisi, critica allo sviluppo, decrescita, green economy, primo piano\n\nLink: http://comune-info.net/2015/10/la-nostra-sfida-a-crescita-e-capitalismo/ "},"translated_abstract":"\nQuesto articolo è stato pubblicato in francese da Libération, in spagnolo da Rebelion, in inglese da The Guardian, in turco da Yesil Gazete, in polacco da Global Lab e in italiano da Comune (titolo in inglese Sustainable development is failing but there are alternatives to capitalism, Lo sviluppo sostenibile ha fallito, ma ci sono alternative al capitalismo).\n.\ndi Ashish Kothari, Federico Demaria, Alberto Acosta* \n\nDi fronte al peggioramento della crisi di civiltà (sociale, ecologica ed economica) negli ultimi due decenni sono emerse con sempre piú forza due grandi tendenze: la prima persegue la sostenibilitá ambientale, e la seconda, l’eguaglianza e la giustizia. Due forze, tuttavia, complementari.\nQueste forze sfidano, prima di tutto, gli approcci della green economy e dello sviluppo sostenibile che domineranno la conferenza sul clima di Parigi (Cop21, in programma a dicembre, ndr), cosi come gli Obietivi di sviluppo sostenibile post 2015 (OSS). Sappiamo che queste opzioni cosi tanto pubblicizzate non sono riuscite (e non riusciranno) a ottenere armonizzazione della crescita economica, benessere sociale e protezione dell’ambiente. Un’equazione comunque impossibile da qualsiasi punto di vista.\nI paradigmi dell’ecologia politica, compromessi con la vita della terra e dell’umanitá, al contrario, sostengono cambiamenti strutturali. Sfidano la predominanza dello sviluppo, e in particolare dello sviluppo fondato sulla crescita economica, basato sui combustibili fossili (leggi anche Mettere al centro la vita degna di Alberto Acosta). Sfidano il capitalismo, soprattutto la sua versione neoliberale estrema, mentre propongono una radicalizzazione della democrazia, che non puó ridursi esclusivamente alla democrazia rappresentativa (leggi anche Governarci di Gustavo Esteva, ndr).\nLe false risposte della green economy\nSe si guarda alla politica ambientale internazionale degli ultimi quattro decenni, i suoi principi fondamentali, stabiliti nel decennio degli anni settanta, sono scomparsi.\nIl documento finale del vertice di Rio 2012 + 20, intitolato “Il futuro che vogliamo“, non ha identificato le radici storiche e strutturali della povertà, della fame, della disuguaglianza e dell’insostenibilità. Non dice nulla sugli effetti negativi derivanti dalla centralizzazione del potere dello Stato, i monopoli capitalistici, il colonialismo, il razzismo e il patriarcato. Non diagnosticando a chi o cosa si debba tale (ir)responsabilità, è inevitabile che qualsiasi soluzione proposta non sia sufficiente ad affrontare le sfide urgenti della crisi di civiltà che abbiamo di fronte.\nInoltre, il documento non riconosce che la crescita infinita è impossibile in un mondo finito. Concettualizza il capitale naturale come un “bene economico fondamentale”, aprendo la porta a una ulteriore mercificazione della natura, attraverso il cosiddetto capitalismo verde. Non respinge il consumismo sfrenato. Al contrario, pone enfasi sui meccanismi di mercato, tecnologia e una migliore gestione invece che sui profondi cambiamenti politici, economici e sociali di cui il mondo ha bisogno. Il che, come è facile intuire, non darà i risultati attesi.\n\nAl contrario, alcuni movimenti per la giustizia ambientale, raccogliendo vecchie e nuove visioni del mondo, propongono soluzioni efficaci, che necessariamente devono essere strutturali. Queste risposte sono parte di una lunga ricerca di vita alternativa forgiata nel calore della lotta per l’emancipazione dell’umanità e la vita in varie regioni del mondo. Diversamente dallo sviluppo sostenibile, che crede falsamente di poter essere applicato universalmente, questi approcci alternativi non possono essere ridotti ad un unico modello (a questi temi è dedicato anche l’ultimo libro di Raúl Zibechi, dal titolo Alba di mondi altri, qua la nota introduttiva di Marco Calabria). Queste nozioni di vita, di conseguenza, sono eterogenee e plurali. Rappresentano le possibilità di una vita in armonia degli esseri umani con la comunità, delle comunità con altre comunità, e degli individui e le comunità con e nella natura.\nAnche papa Francesco nell’enciclica “Laudato sì” (qui un commento di Paolo Cacciari, Il Cantico che non c’era, ndr), come il Dalai Lama e altri leader religiosi, è stato esplicito sulla necessità di ridefinire il progresso:\n“Affinché sorgano nuovi modelli di progresso abbiamo bisogno di «cambiare il modello di sviluppo globale» […] Non basta conciliare, in una via di mezzo, la cura per la natura con la rendita finanziaria, o la conservazione dell’ambiente con il progresso. Su questo tema le vie di mezzo sono solo un piccolo ritardo nel disastro. Semplicemente si tratta di ridefinire il progresso. Uno sviluppo tecnologico ed economico che non lascia un mondo migliore e una qualità di vita integralmente superiore, non può considerarsi progresso. D’altra parte, molte volte la qualità reale della vita delle persone diminuisce – per il deteriorarsi dell’ambiente, la bassa qualità dei prodotti alimentari o l’esaurimento di alcune risorse – nel contesto di una crescita dell’economia. In questo quadro, il discorso della crescita sostenibile diventa spesso un diversivo e un mezzo di giustificazione che assorbe valori del discorso ecologista all’interno della logica della finanza e della tecnocrazia, e la responsabilità sociale e ambientale delle imprese si riduce per lo più a una serie di azioni di marketing e di immagine”.\nAltrettanto esplicito è la recente “Dichiarazione islamica sul cambiamento climatico globale” (a cui Gustavo Duch dedica questo articolo Non sarai mai alto come le montagne) quando dice:\n“Riconosciamo la corruzione (fasād) che gli esseri umani hanno provocato sulla Terra a causa della nostra ricerca implacabile di crescita economica e consumo”.\nAlternative radicali\nLa critica non è sufficiente. Abbiamo bisogno delle nostre narrazioni. È urgente eliminare il concetto di sviluppo e aprire la porta a una moltitudine di idee e visioni del mondo, vecchie e nuove. Queste includono il buen vivir (sumak kawsay o suma qamaña), una cultura della vita con diversi nomi e versioni che vengono dai popoli indigeni di differenti regioni dell’America latina (leggi anche La buona vita, il Sumak Kawsay, del poeta e scrittore ecuadoriano Ariruma Kowii, ndr). Ubuntu in Sud Africa, con la sua enfasi sulla reciprocità umana: “Io sono perché noi siamo”. La democrazia ecologica radicale o Swaraj ecologico in India, con una particolare attenzione per l’autonomia e l’autogoverno. Ed, infine, la decrescita (nell’archivio di Comune trovate saggi su questo tema scritti, tra gli altri, da Serge Latouche, Veronika Bennholdt-Thomsen, Paolo Cacciari, Chris Carlsson, Maurizio Pallante, Carlos Taibo, Alessandro Pertosa, Alberto Castagnola), ovvero la possibilità di vivere meglio con meno e in comune (leggi Mettiamo in comune, di John Holloway, ndr), senza sostenere i privilegi di pochi gruppi umani.\nQueste visioni del mondo differiscono notevolmente dalla nozione attuale di sviluppo. Si oppongono alla fede dogmatica della crescita economica. Propongono invece la nozione del benessere, che non può essere confuso con la dolce vita di pochi a scapito del sacrificio della maggioranza e della natura. Queste opzioni di vita possono avere diversi elementi, ma esprimono valori fondamentali in comune, come la solidarietà, l’armonia, la reciprocità, la diversità e l’unità con la natura.\n...\n.\n* Ashish Kothari è membro di Kalpavriksh (Pune, India) e co-autore di Churning the Earth (Penguin, 2012). Alberto Acosta è docente della Flacso (Quito, Ecuador) e autore di El Buen Vivir (Icaria, 2013). Federico Demaria fa parte di Research \u0026 Degrowth, è ricercatore dell’Icta Uab (Barcellona, Spagna), co-curatore di Decrescita: Vocabolario per una Nuova Era (Jaca Books, 2015) e collaboratore di Comune. La traduzione di questo articolo è di Federico Demaria.\n\nTags:autogoverno, capitalismo, crisi, critica allo sviluppo, decrescita, green economy, primo piano\n\nLink: http://comune-info.net/2015/10/la-nostra-sfida-a-crescita-e-capitalismo/ ","internal_url":"https://www.academia.edu/16999444/_La_nostra_sfida_a_crescita_e_capitalismo_Comune_info_2015_di_A_Kothari_F_Demaria_e_A_Acosta","translated_internal_url":"","created_at":"2015-10-19T08:45:01.759-07:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":276956,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":7549179,"work_id":16999444,"tagging_user_id":276956,"tagged_user_id":487658,"co_author_invite_id":null,"email":"c***i@gmail.com","display_order":0,"name":"Ashish Kothari","title":"\"La nostra sfida a crescita e capitalismo\" (Comune info, 2015) di A. Kothari, F. Demaria e A. Acosta"}],"downloadable_attachments":[{"id":39300989,"title":"","file_type":"pdf","scribd_thumbnail_url":"https://attachments.academia-assets.com/39300989/thumbnails/1.jpg","file_name":"La_nostra_sfida_a_crescita_e_capitalismo_Comune_info_Pubblicato.pdf","download_url":"https://www.academia.edu/attachments/39300989/download_file","bulk_download_file_name":"La_nostra_sfida_a_crescita_e_capitalism.pdf","bulk_download_url":"https://d1wqtxts1xzle7.cloudfront.net/39300989/La_nostra_sfida_a_crescita_e_capitalismo_Comune_info_Pubblicato-libre.pdf?1445269039=\u0026response-content-disposition=attachment%3B+filename%3DLa_nostra_sfida_a_crescita_e_capitalism.pdf\u0026Expires=1738617728\u0026Signature=PPh3YvMI0PQWq5I72CoqHOK0FW8TrZBo96xss3fXkt4NKvBKTIB34Y7Q2cxc~naoRZavysmdtVECfckLqMT5Xpj0~iMBFjtr7jqgKPc3K8-TZrC5CylHh63JuFOMF-f4CY3TC4LaiNpsWqH5p90ZlaC45ZuPBM56ccaVOpKMmG1d6Whr9bNFru5LVxKyOVX39afGJagLXG0p6eNRJLEm4TCEceRzDkqmN3f~gki20YmATXD5nD1VSTZn~lxUWiiGTR0qVQkd0SvF0YTKIkIZhxweLi9RD1XwcewWWGblRIRLpwcoXn8Y8nMywq6FHUWDvznqxC-olOySVX6OLwyFIg__\u0026Key-Pair-Id=APKAJLOHF5GGSLRBV4ZA"}],"slug":"_La_nostra_sfida_a_crescita_e_capitalismo_Comune_info_2015_di_A_Kothari_F_Demaria_e_A_Acosta","translated_slug":"","page_count":3,"language":"it","content_type":"Work","summary":"\nQuesto articolo è stato pubblicato in francese da Libération, in spagnolo da Rebelion, in inglese da The Guardian, in turco da Yesil Gazete, in polacco da Global Lab e in italiano da Comune (titolo in inglese Sustainable development is failing but there are alternatives to capitalism, Lo sviluppo sostenibile ha fallito, ma ci sono alternative al capitalismo).\n.\ndi Ashish Kothari, Federico Demaria, Alberto Acosta* \n\nDi fronte al peggioramento della crisi di civiltà (sociale, ecologica ed economica) negli ultimi due decenni sono emerse con sempre piú forza due grandi tendenze: la prima persegue la sostenibilitá ambientale, e la seconda, l’eguaglianza e la giustizia. Due forze, tuttavia, complementari.\nQueste forze sfidano, prima di tutto, gli approcci della green economy e dello sviluppo sostenibile che domineranno la conferenza sul clima di Parigi (Cop21, in programma a dicembre, ndr), cosi come gli Obietivi di sviluppo sostenibile post 2015 (OSS). Sappiamo che queste opzioni cosi tanto pubblicizzate non sono riuscite (e non riusciranno) a ottenere armonizzazione della crescita economica, benessere sociale e protezione dell’ambiente. Un’equazione comunque impossibile da qualsiasi punto di vista.\nI paradigmi dell’ecologia politica, compromessi con la vita della terra e dell’umanitá, al contrario, sostengono cambiamenti strutturali. Sfidano la predominanza dello sviluppo, e in particolare dello sviluppo fondato sulla crescita economica, basato sui combustibili fossili (leggi anche Mettere al centro la vita degna di Alberto Acosta). Sfidano il capitalismo, soprattutto la sua versione neoliberale estrema, mentre propongono una radicalizzazione della democrazia, che non puó ridursi esclusivamente alla democrazia rappresentativa (leggi anche Governarci di Gustavo Esteva, ndr).\nLe false risposte della green economy\nSe si guarda alla politica ambientale internazionale degli ultimi quattro decenni, i suoi principi fondamentali, stabiliti nel decennio degli anni settanta, sono scomparsi.\nIl documento finale del vertice di Rio 2012 + 20, intitolato “Il futuro che vogliamo“, non ha identificato le radici storiche e strutturali della povertà, della fame, della disuguaglianza e dell’insostenibilità. Non dice nulla sugli effetti negativi derivanti dalla centralizzazione del potere dello Stato, i monopoli capitalistici, il colonialismo, il razzismo e il patriarcato. Non diagnosticando a chi o cosa si debba tale (ir)responsabilità, è inevitabile che qualsiasi soluzione proposta non sia sufficiente ad affrontare le sfide urgenti della crisi di civiltà che abbiamo di fronte.\nInoltre, il documento non riconosce che la crescita infinita è impossibile in un mondo finito. Concettualizza il capitale naturale come un “bene economico fondamentale”, aprendo la porta a una ulteriore mercificazione della natura, attraverso il cosiddetto capitalismo verde. Non respinge il consumismo sfrenato. Al contrario, pone enfasi sui meccanismi di mercato, tecnologia e una migliore gestione invece che sui profondi cambiamenti politici, economici e sociali di cui il mondo ha bisogno. Il che, come è facile intuire, non darà i risultati attesi.\n\nAl contrario, alcuni movimenti per la giustizia ambientale, raccogliendo vecchie e nuove visioni del mondo, propongono soluzioni efficaci, che necessariamente devono essere strutturali. Queste risposte sono parte di una lunga ricerca di vita alternativa forgiata nel calore della lotta per l’emancipazione dell’umanità e la vita in varie regioni del mondo. Diversamente dallo sviluppo sostenibile, che crede falsamente di poter essere applicato universalmente, questi approcci alternativi non possono essere ridotti ad un unico modello (a questi temi è dedicato anche l’ultimo libro di Raúl Zibechi, dal titolo Alba di mondi altri, qua la nota introduttiva di Marco Calabria). Queste nozioni di vita, di conseguenza, sono eterogenee e plurali. Rappresentano le possibilità di una vita in armonia degli esseri umani con la comunità, delle comunità con altre comunità, e degli individui e le comunità con e nella natura.\nAnche papa Francesco nell’enciclica “Laudato sì” (qui un commento di Paolo Cacciari, Il Cantico che non c’era, ndr), come il Dalai Lama e altri leader religiosi, è stato esplicito sulla necessità di ridefinire il progresso:\n“Affinché sorgano nuovi modelli di progresso abbiamo bisogno di «cambiare il modello di sviluppo globale» […] Non basta conciliare, in una via di mezzo, la cura per la natura con la rendita finanziaria, o la conservazione dell’ambiente con il progresso. Su questo tema le vie di mezzo sono solo un piccolo ritardo nel disastro. Semplicemente si tratta di ridefinire il progresso. Uno sviluppo tecnologico ed economico che non lascia un mondo migliore e una qualità di vita integralmente superiore, non può considerarsi progresso. D’altra parte, molte volte la qualità reale della vita delle persone diminuisce – per il deteriorarsi dell’ambiente, la bassa qualità dei prodotti alimentari o l’esaurimento di alcune risorse – nel contesto di una crescita dell’economia. In questo quadro, il discorso della crescita sostenibile diventa spesso un diversivo e un mezzo di giustificazione che assorbe valori del discorso ecologista all’interno della logica della finanza e della tecnocrazia, e la responsabilità sociale e ambientale delle imprese si riduce per lo più a una serie di azioni di marketing e di immagine”.\nAltrettanto esplicito è la recente “Dichiarazione islamica sul cambiamento climatico globale” (a cui Gustavo Duch dedica questo articolo Non sarai mai alto come le montagne) quando dice:\n“Riconosciamo la corruzione (fasād) che gli esseri umani hanno provocato sulla Terra a causa della nostra ricerca implacabile di crescita economica e consumo”.\nAlternative radicali\nLa critica non è sufficiente. Abbiamo bisogno delle nostre narrazioni. È urgente eliminare il concetto di sviluppo e aprire la porta a una moltitudine di idee e visioni del mondo, vecchie e nuove. Queste includono il buen vivir (sumak kawsay o suma qamaña), una cultura della vita con diversi nomi e versioni che vengono dai popoli indigeni di differenti regioni dell’America latina (leggi anche La buona vita, il Sumak Kawsay, del poeta e scrittore ecuadoriano Ariruma Kowii, ndr). Ubuntu in Sud Africa, con la sua enfasi sulla reciprocità umana: “Io sono perché noi siamo”. La democrazia ecologica radicale o Swaraj ecologico in India, con una particolare attenzione per l’autonomia e l’autogoverno. Ed, infine, la decrescita (nell’archivio di Comune trovate saggi su questo tema scritti, tra gli altri, da Serge Latouche, Veronika Bennholdt-Thomsen, Paolo Cacciari, Chris Carlsson, Maurizio Pallante, Carlos Taibo, Alessandro Pertosa, Alberto Castagnola), ovvero la possibilità di vivere meglio con meno e in comune (leggi Mettiamo in comune, di John Holloway, ndr), senza sostenere i privilegi di pochi gruppi umani.\nQueste visioni del mondo differiscono notevolmente dalla nozione attuale di sviluppo. Si oppongono alla fede dogmatica della crescita economica. Propongono invece la nozione del benessere, che non può essere confuso con la dolce vita di pochi a scapito del sacrificio della maggioranza e della natura. Queste opzioni di vita possono avere diversi elementi, ma esprimono valori fondamentali in comune, come la solidarietà, l’armonia, la reciprocità, la diversità e l’unità con la natura.\n...\n.\n* Ashish Kothari è membro di Kalpavriksh (Pune, India) e co-autore di Churning the Earth (Penguin, 2012). Alberto Acosta è docente della Flacso (Quito, Ecuador) e autore di El Buen Vivir (Icaria, 2013). Federico Demaria fa parte di Research \u0026 Degrowth, è ricercatore dell’Icta Uab (Barcellona, Spagna), co-curatore di Decrescita: Vocabolario per una Nuova Era (Jaca Books, 2015) e collaboratore di Comune. La traduzione di questo articolo è di Federico Demaria.\n\nTags:autogoverno, capitalismo, crisi, critica allo sviluppo, decrescita, green economy, primo piano\n\nLink: http://comune-info.net/2015/10/la-nostra-sfida-a-crescita-e-capitalismo/ ","owner":{"id":276956,"first_name":"Federico","middle_initials":null,"last_name":"Demaria","page_name":"FedericoDemaria","domain_name":"ub","created_at":"2010-11-04T21:33:33.580-07:00","display_name":"Federico 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alternatives to capitalism (The Guardian)" class="work-thumbnail" src="https://attachments.academia-assets.com/38376942/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/14644014/Sustainable_development_is_failing_but_there_are_alternatives_to_capitalism_The_Guardian_">Sustainable development is failing but there are alternatives to capitalism (The Guardian)</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ub.academia.edu/FedericoDemaria">Federico Demaria</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">In the face of worsening ecological and economic crises and continuing social deprivation, the la...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">In the face of worsening ecological and economic crises and continuing social deprivation, the last two decades have seen two broad trends emerge among those seeking sustainability, equality and justice. <br /> <br />First there are the green economy and sustainable development approaches that dominate the upcoming Paris climate summit and the post-2015 sustainable development goals (SDGs). To date, such measures have failed to deliver a harmonisation of economic growth, social welfare and environmental protection. <br /> <br />Political ecology paradigms, on the other hand, call for more fundamental changes, challenging the predominance of growth-oriented development based on fossil fuels, neoliberal capitalism and related forms of so-called representative democracy. <br /> <br />The false answers of the green economy <br /> <br />If we look at international environmental policy of the last four decades, the initial radicalism of the 1970s has vanished. <br /> <br />The outcome document of the 2012 Rio+20 Summit, The Future We Want, failed to identify the historical and structural roots of poverty, hunger, unsustainability and inequity. These include: centralisation of state power, capitalist monopolies, colonialism, racism and patriarchy. Without diagnosing who or what is responsible, it is inevitable that any proposed solutions will not be transformative enough. <br /> <br />Furthermore, the report did not acknowledge that infinite growth is impossible in a finite world. It conceptualised natural capital as a “critical economic asset”, opening the doors for commodification (so-called green capitalism), and did not challenge unbridled consumerism. A lot of emphasis was placed on market mechanisms, technology and better management, undermining the fundamental political, economic and social changes the world needs. <br /> <br />In contrast, a diversity of movements for environmental justice and new worldviews that seek to achieve more fundamental transformations have emerged in various regions of the world. Unlike sustainable development, which is falsely believed to be universally applicable, these alternative approaches cannot be reduced to a single model. <br /> <br />Even Pope Francis in the encyclical Laudato Si’, together with other religious leaders like the Dalai Lama, has been explicit on the need to redefine progress: “There is a need to change ‘models of global development’; [...] Frequently, in fact, people’s quality of life actually diminishes [...] in the midst of economic growth. In this context, talk of sustainable growth usually becomes a way of distracting attention and offering excuses. It absorbs the language and values of ecology into the categories of finance and technocracy, and the social and environmental responsibility of businesses often gets reduced to a series of marketing and image-enhancing measures.” <br /> <br />Radical alternatives <br /> <br />But critique is not enough: we need our own narratives. Deconstructing development opens up the door for a multiplicity of new and old notions and world views. This includes buen vivir (or sumak kawsay or suma qamaña), a culture of life with different names and varieties emerging from indigenous peoples in various regions of South America; ubuntu, with its emphasis on human mutuality (“I am because we are”) in South Africa; radical ecological democracy or ecological swaraj, with a focus on self-reliance and self-governance, in India; and degrowth, the hypothesis that we can live better with less and in common, in western countries. <br /> <br />These worldviews differ sharply from today’s notion of development, challenging the dogmatic belief in economic growth and proposing in its place notions of wellbeing. They are internally diverse, but they express common fundamental values, including solidarity, harmony, diversity and oneness within nature. <br /> <br />There are already thousands of initiatives practicing elements of such socio-ecological transformation: the reclamation of indigenous territories and ways of life in the Americas, the Zapatista and Kurdish movements for self-governance, solidarity economies, producer cooperatives, transition towns and community currencies in Europe, land, forest, and direct-democracy movements in Latin America and South Asia, the rapid spread of organic farming and decentralised renewable energy across the world, and others. <br /> <br />Many of these form a basis for transformational politics, potentially supported by the case with Syriza in Greece and Podemos in Spain. This is what has been called plan C, a reinvigorated bottom-up project of the commons and communal solidarity. This would be an alternative to the failed plan A (austerity) and untested, but flawed, plan B (Keynesian growth based on further indebtedness). <br /> <br />The inability or unwillingness of UN processes to acknowledge the fundamental flaws of the currently dominant economic and political system, and to envision a truly transformative agenda for a sustainable and equitable future, is disappointing. Even as civil society pushes for the greatest possible space within the post-2015 SDGs agenda, it must also continue envisioning and promoting fundamentally alternative visions and pathways. <br /> <br />Radical wellbeing notions are unlikely to becoming prevalent in the current scenario. But it is not an impossible dream. As intertwined crises increase when even the green economy fails to deliver – as it inevitably must – people everywhere will be resisting and looking for meaningful alternatives.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5f92457064b232a7b2603ade862ff17c" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":38376942,"asset_id":14644014,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/38376942/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="14644014"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="14644014"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 14644014; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=14644014]").text(description); $(".js-view-count[data-work-id=14644014]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 14644014; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='14644014']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5f92457064b232a7b2603ade862ff17c" } } $('.js-work-strip[data-work-id=14644014]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":14644014,"title":"Sustainable development is failing but there are alternatives to capitalism (The Guardian)","translated_title":"","metadata":{"abstract":"In the face of worsening ecological and economic crises and continuing social deprivation, the last two decades have seen two broad trends emerge among those seeking sustainability, equality and justice.\r\n\r\nFirst there are the green economy and sustainable development approaches that dominate the upcoming Paris climate summit and the post-2015 sustainable development goals (SDGs). To date, such measures have failed to deliver a harmonisation of economic growth, social welfare and environmental protection.\r\n\r\nPolitical ecology paradigms, on the other hand, call for more fundamental changes, challenging the predominance of growth-oriented development based on fossil fuels, neoliberal capitalism and related forms of so-called representative democracy.\r\n\r\nThe false answers of the green economy\r\n\r\nIf we look at international environmental policy of the last four decades, the initial radicalism of the 1970s has vanished.\r\n\r\nThe outcome document of the 2012 Rio+20 Summit, The Future We Want, failed to identify the historical and structural roots of poverty, hunger, unsustainability and inequity. These include: centralisation of state power, capitalist monopolies, colonialism, racism and patriarchy. Without diagnosing who or what is responsible, it is inevitable that any proposed solutions will not be transformative enough.\r\n\r\nFurthermore, the report did not acknowledge that infinite growth is impossible in a finite world. It conceptualised natural capital as a “critical economic asset”, opening the doors for commodification (so-called green capitalism), and did not challenge unbridled consumerism. A lot of emphasis was placed on market mechanisms, technology and better management, undermining the fundamental political, economic and social changes the world needs.\r\n\r\nIn contrast, a diversity of movements for environmental justice and new worldviews that seek to achieve more fundamental transformations have emerged in various regions of the world. Unlike sustainable development, which is falsely believed to be universally applicable, these alternative approaches cannot be reduced to a single model.\r\n\r\nEven Pope Francis in the encyclical Laudato Si’, together with other religious leaders like the Dalai Lama, has been explicit on the need to redefine progress: “There is a need to change ‘models of global development’; [...] Frequently, in fact, people’s quality of life actually diminishes [...] in the midst of economic growth. In this context, talk of sustainable growth usually becomes a way of distracting attention and offering excuses. It absorbs the language and values of ecology into the categories of finance and technocracy, and the social and environmental responsibility of businesses often gets reduced to a series of marketing and image-enhancing measures.”\r\n\r\nRadical alternatives\r\n\r\nBut critique is not enough: we need our own narratives. Deconstructing development opens up the door for a multiplicity of new and old notions and world views. This includes buen vivir (or sumak kawsay or suma qamaña), a culture of life with different names and varieties emerging from indigenous peoples in various regions of South America; ubuntu, with its emphasis on human mutuality (“I am because we are”) in South Africa; radical ecological democracy or ecological swaraj, with a focus on self-reliance and self-governance, in India; and degrowth, the hypothesis that we can live better with less and in common, in western countries.\r\n\r\nThese worldviews differ sharply from today’s notion of development, challenging the dogmatic belief in economic growth and proposing in its place notions of wellbeing. They are internally diverse, but they express common fundamental values, including solidarity, harmony, diversity and oneness within nature.\r\n\r\nThere are already thousands of initiatives practicing elements of such socio-ecological transformation: the reclamation of indigenous territories and ways of life in the Americas, the Zapatista and Kurdish movements for self-governance, solidarity economies, producer cooperatives, transition towns and community currencies in Europe, land, forest, and direct-democracy movements in Latin America and South Asia, the rapid spread of organic farming and decentralised renewable energy across the world, and others.\r\n\r\nMany of these form a basis for transformational politics, potentially supported by the case with Syriza in Greece and Podemos in Spain. This is what has been called plan C, a reinvigorated bottom-up project of the commons and communal solidarity. This would be an alternative to the failed plan A (austerity) and untested, but flawed, plan B (Keynesian growth based on further indebtedness).\r\n\r\nThe inability or unwillingness of UN processes to acknowledge the fundamental flaws of the currently dominant economic and political system, and to envision a truly transformative agenda for a sustainable and equitable future, is disappointing. Even as civil society pushes for the greatest possible space within the post-2015 SDGs agenda, it must also continue envisioning and promoting fundamentally alternative visions and pathways.\r\n\r\nRadical wellbeing notions are unlikely to becoming prevalent in the current scenario. But it is not an impossible dream. As intertwined crises increase when even the green economy fails to deliver – as it inevitably must – people everywhere will be resisting and looking for meaningful alternatives. ","ai_title_tag":"Alternatives to Capitalism for Sustainability"},"translated_abstract":"In the face of worsening ecological and economic crises and continuing social deprivation, the last two decades have seen two broad trends emerge among those seeking sustainability, equality and justice.\r\n\r\nFirst there are the green economy and sustainable development approaches that dominate the upcoming Paris climate summit and the post-2015 sustainable development goals (SDGs). To date, such measures have failed to deliver a harmonisation of economic growth, social welfare and environmental protection.\r\n\r\nPolitical ecology paradigms, on the other hand, call for more fundamental changes, challenging the predominance of growth-oriented development based on fossil fuels, neoliberal capitalism and related forms of so-called representative democracy.\r\n\r\nThe false answers of the green economy\r\n\r\nIf we look at international environmental policy of the last four decades, the initial radicalism of the 1970s has vanished.\r\n\r\nThe outcome document of the 2012 Rio+20 Summit, The Future We Want, failed to identify the historical and structural roots of poverty, hunger, unsustainability and inequity. These include: centralisation of state power, capitalist monopolies, colonialism, racism and patriarchy. Without diagnosing who or what is responsible, it is inevitable that any proposed solutions will not be transformative enough.\r\n\r\nFurthermore, the report did not acknowledge that infinite growth is impossible in a finite world. It conceptualised natural capital as a “critical economic asset”, opening the doors for commodification (so-called green capitalism), and did not challenge unbridled consumerism. A lot of emphasis was placed on market mechanisms, technology and better management, undermining the fundamental political, economic and social changes the world needs.\r\n\r\nIn contrast, a diversity of movements for environmental justice and new worldviews that seek to achieve more fundamental transformations have emerged in various regions of the world. Unlike sustainable development, which is falsely believed to be universally applicable, these alternative approaches cannot be reduced to a single model.\r\n\r\nEven Pope Francis in the encyclical Laudato Si’, together with other religious leaders like the Dalai Lama, has been explicit on the need to redefine progress: “There is a need to change ‘models of global development’; [...] Frequently, in fact, people’s quality of life actually diminishes [...] in the midst of economic growth. In this context, talk of sustainable growth usually becomes a way of distracting attention and offering excuses. It absorbs the language and values of ecology into the categories of finance and technocracy, and the social and environmental responsibility of businesses often gets reduced to a series of marketing and image-enhancing measures.”\r\n\r\nRadical alternatives\r\n\r\nBut critique is not enough: we need our own narratives. Deconstructing development opens up the door for a multiplicity of new and old notions and world views. This includes buen vivir (or sumak kawsay or suma qamaña), a culture of life with different names and varieties emerging from indigenous peoples in various regions of South America; ubuntu, with its emphasis on human mutuality (“I am because we are”) in South Africa; radical ecological democracy or ecological swaraj, with a focus on self-reliance and self-governance, in India; and degrowth, the hypothesis that we can live better with less and in common, in western countries.\r\n\r\nThese worldviews differ sharply from today’s notion of development, challenging the dogmatic belief in economic growth and proposing in its place notions of wellbeing. 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This would be an alternative to the failed plan A (austerity) and untested, but flawed, plan B (Keynesian growth based on further indebtedness).\r\n\r\nThe inability or unwillingness of UN processes to acknowledge the fundamental flaws of the currently dominant economic and political system, and to envision a truly transformative agenda for a sustainable and equitable future, is disappointing. Even as civil society pushes for the greatest possible space within the post-2015 SDGs agenda, it must also continue envisioning and promoting fundamentally alternative visions and pathways.\r\n\r\nRadical wellbeing notions are unlikely to becoming prevalent in the current scenario. But it is not an impossible dream. As intertwined crises increase when even the green economy fails to deliver – as it inevitably must – people everywhere will be resisting and looking for meaningful alternatives. 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To date, such measures have failed to deliver a harmonisation of economic growth, social welfare and environmental protection.\r\n\r\nPolitical ecology paradigms, on the other hand, call for more fundamental changes, challenging the predominance of growth-oriented development based on fossil fuels, neoliberal capitalism and related forms of so-called representative democracy.\r\n\r\nThe false answers of the green economy\r\n\r\nIf we look at international environmental policy of the last four decades, the initial radicalism of the 1970s has vanished.\r\n\r\nThe outcome document of the 2012 Rio+20 Summit, The Future We Want, failed to identify the historical and structural roots of poverty, hunger, unsustainability and inequity. These include: centralisation of state power, capitalist monopolies, colonialism, racism and patriarchy. Without diagnosing who or what is responsible, it is inevitable that any proposed solutions will not be transformative enough.\r\n\r\nFurthermore, the report did not acknowledge that infinite growth is impossible in a finite world. It conceptualised natural capital as a “critical economic asset”, opening the doors for commodification (so-called green capitalism), and did not challenge unbridled consumerism. A lot of emphasis was placed on market mechanisms, technology and better management, undermining the fundamental political, economic and social changes the world needs.\r\n\r\nIn contrast, a diversity of movements for environmental justice and new worldviews that seek to achieve more fundamental transformations have emerged in various regions of the world. Unlike sustainable development, which is falsely believed to be universally applicable, these alternative approaches cannot be reduced to a single model.\r\n\r\nEven Pope Francis in the encyclical Laudato Si’, together with other religious leaders like the Dalai Lama, has been explicit on the need to redefine progress: “There is a need to change ‘models of global development’; [...] Frequently, in fact, people’s quality of life actually diminishes [...] in the midst of economic growth. In this context, talk of sustainable growth usually becomes a way of distracting attention and offering excuses. It absorbs the language and values of ecology into the categories of finance and technocracy, and the social and environmental responsibility of businesses often gets reduced to a series of marketing and image-enhancing measures.”\r\n\r\nRadical alternatives\r\n\r\nBut critique is not enough: we need our own narratives. Deconstructing development opens up the door for a multiplicity of new and old notions and world views. This includes buen vivir (or sumak kawsay or suma qamaña), a culture of life with different names and varieties emerging from indigenous peoples in various regions of South America; ubuntu, with its emphasis on human mutuality (“I am because we are”) in South Africa; radical ecological democracy or ecological swaraj, with a focus on self-reliance and self-governance, in India; and degrowth, the hypothesis that we can live better with less and in common, in western countries.\r\n\r\nThese worldviews differ sharply from today’s notion of development, challenging the dogmatic belief in economic growth and proposing in its place notions of wellbeing. They are internally diverse, but they express common fundamental values, including solidarity, harmony, diversity and oneness within nature.\r\n\r\nThere are already thousands of initiatives practicing elements of such socio-ecological transformation: the reclamation of indigenous territories and ways of life in the Americas, the Zapatista and Kurdish movements for self-governance, solidarity economies, producer cooperatives, transition towns and community currencies in Europe, land, forest, and direct-democracy movements in Latin America and South Asia, the rapid spread of organic farming and decentralised renewable energy across the world, and others.\r\n\r\nMany of these form a basis for transformational politics, potentially supported by the case with Syriza in Greece and Podemos in Spain. This is what has been called plan C, a reinvigorated bottom-up project of the commons and communal solidarity. This would be an alternative to the failed plan A (austerity) and untested, but flawed, plan B (Keynesian growth based on further indebtedness).\r\n\r\nThe inability or unwillingness of UN processes to acknowledge the fundamental flaws of the currently dominant economic and political system, and to envision a truly transformative agenda for a sustainable and equitable future, is disappointing. Even as civil society pushes for the greatest possible space within the post-2015 SDGs agenda, it must also continue envisioning and promoting fundamentally alternative visions and pathways.\r\n\r\nRadical wellbeing notions are unlikely to becoming prevalent in the current scenario. But it is not an impossible dream. As intertwined crises increase when even the green economy fails to deliver – as it inevitably must – people everywhere will be resisting and looking for meaningful alternatives. 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We present ecological swaraj from India and Degrowth from Europe as two examples of alternatives to development. This gives a hint of the forthcoming book, provisionally titled The Post-Development Dictionary, that is meant to deepen and widen a research, dialogue and action agenda for activists, policymakers and scholars on a variety of worldviews and practices relating to our collective search for an ecologically wise and socially just world. This volume could be one base in the search for alternatives to United Nations’ 2030 Agenda for Sustainable Development, in an attempt to truly transform the world. In fact, it is an agenda towards the pluriverse: ‘a world where many worlds fit’, as the Zapatista say.<br /><br />Keywords: Well-being, sustainability, degrowth, buen vivir, ecofeminism, transition</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="4536d6c22b08670f166b3352aa5b95c6" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":54297958,"asset_id":34419771,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/54297958/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="34419771"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="34419771"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 34419771; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=34419771]").text(description); $(".js-view-count[data-work-id=34419771]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 34419771; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='34419771']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "4536d6c22b08670f166b3352aa5b95c6" } } $('.js-work-strip[data-work-id=34419771]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":34419771,"title":"\"The Post-Development Dictionary agenda: paths to the pluriverse\" (Third World Quarterly, 2017) By Federico Demaria and Ashish Kothari - Download PDF","translated_title":"","metadata":{"abstract":"This article lays out both a critique of the oxymoron ‘sustainable development’, and the potential and nuances of a Post-Development agenda. 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We present ecological swaraj from India and Degrowth from Europe as two examples of alternatives to development. This gives a hint of the forthcoming book, provisionally titled The Post-Development Dictionary, that is meant to deepen and widen a research, dialogue and action agenda for activists, policymakers and scholars on a variety of worldviews and practices relating to our collective search for an ecologically wise and socially just world. This volume could be one base in the search for alternatives to United Nations’ 2030 Agenda for Sustainable Development, in an attempt to truly transform the world. In fact, it is an agenda towards the pluriverse: ‘a world where many worlds fit’, as the Zapatista say.\n\nKeywords: Well-being, sustainability, degrowth, buen vivir, ecofeminism, transition","owner":{"id":276956,"first_name":"Federico","middle_initials":null,"last_name":"Demaria","page_name":"FedericoDemaria","domain_name":"ub","created_at":"2010-11-04T21:33:33.580-07:00","display_name":"Federico 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(Anthropology)","url":"https://www.academia.edu/Documents/in/Political_Ecology_Anthropology_"},{"id":29903,"name":"DeGrowth","url":"https://www.academia.edu/Documents/in/DeGrowth"},{"id":55526,"name":"Steady-State Economy, Degrowth, Ecological Economics, Evolution of Economics, Sustainable Lifestyles, Behavioral Change, Human Development, Evolution of Consciousness, Intentional Communities, Grassroots Movements","url":"https://www.academia.edu/Documents/in/Steady-State_Economy_Degrowth_Ecological_Economics_Evolution_of_Economics_Sustainable_Lifestyles"},{"id":55704,"name":"Transition","url":"https://www.academia.edu/Documents/in/Transition"},{"id":213778,"name":"Décroissance","url":"https://www.academia.edu/Documents/in/D%C3%A9croissance"},{"id":227536,"name":"Arturo Escobar","url":"https://www.academia.edu/Documents/in/Arturo_Escobar"},{"id":516981,"name":"Buen 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href="https://www.academia.edu/19901829/_Buen_Vivir_Degrowth_and_Ecological_Swaraj_Alternatives_to_sustainable_development_and_the_Green_Economy_Development_2014_by_A_Kothari_F_Demaria_and_A_Acosta"><img alt="Research paper thumbnail of "Buen Vivir, Degrowth and Ecological Swaraj: Alternatives to sustainable development and the Green Economy" (Development, 2014) by A. Kothari, F. Demaria and A. Acosta" class="work-thumbnail" src="https://attachments.academia-assets.com/40907620/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/19901829/_Buen_Vivir_Degrowth_and_Ecological_Swaraj_Alternatives_to_sustainable_development_and_the_Green_Economy_Development_2014_by_A_Kothari_F_Demaria_and_A_Acosta">"Buen Vivir, Degrowth and Ecological Swaraj: Alternatives to sustainable development and the Green Economy" (Development, 2014) by A. Kothari, F. Demaria and A. Acosta</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a> and <a class="" data-click-track="profile-work-strip-authors" href="https://ub.academia.edu/FedericoDemaria">Federico Demaria</a></span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">his article proposes that the ‘ Green Economy ’ is not an adequate response to the unsustainabili...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">his article proposes that the<br />‘<br />Green Economy<br />’<br />is not an<br />adequate response to the unsustainability and inequity created by<br />‘<br />development<br />’<br />(a western cultural construct), and puts forward<br />alternative socio-environmental futures to (and not of) development.<br />‘<br />Sustainable development<br />’<br />is an oxymoron. Therefore, instead of the<br />‘<br />post-2015 development agenda<br />’<br />, we argue in favour of the<br />‘<br />2015<br />post-development agenda<br />’<br />. We discuss Buen Vivir from Latin America,<br />Degrowth from Europe and Ecological Swaraj (or Radical Ecological<br />Democracy) from India. The intention is to outline that there is politics<br />beyond a unilinear future, unsustainable and unjust, consisting<br />primarily of economic growth.<br /><br />KEYWORDS: well-being; environmental justice; sustainability;<br />economic growth; equity; sustainable development<br /><br />FULL ARTICLE (Open Access)<br /><a href="http://www.palgrave-journals.com/development/journal/v57/n3-4/pdf/dev201524a.pdf" rel="nofollow">http://www.palgrave-journals.com/development/journal/v57/n3-4/pdf/dev201524a.pdf</a> <br /><br />SUMMARY published in The Guardian: <br />"Sustainable development is failing but there are alternatives to capitalism"<br /><a href="http://www.theguardian.com/sustainable-business/2015/jul/21/capitalism-alternatives-sustainable-development-failing" rel="nofollow">http://www.theguardian.com/sustainable-business/2015/jul/21/capitalism-alternatives-sustainable-development-failing</a></span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="34ceb1c97d5f3ec47c3ec049c4eb0544" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":40907620,"asset_id":19901829,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/40907620/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="19901829"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="19901829"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 19901829; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=19901829]").text(description); $(".js-view-count[data-work-id=19901829]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 19901829; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='19901829']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "34ceb1c97d5f3ec47c3ec049c4eb0544" } } $('.js-work-strip[data-work-id=19901829]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":19901829,"title":"\"Buen Vivir, Degrowth and Ecological Swaraj: Alternatives to sustainable development and the Green Economy\" (Development, 2014) by A. Kothari, F. Demaria and A. Acosta","translated_title":"","metadata":{"abstract":"his article proposes that the\n‘\nGreen Economy\n’\nis not an\nadequate response to the unsustainability and inequity created by\n‘\ndevelopment\n’\n(a western cultural construct), and puts forward\nalternative socio-environmental futures to (and not of) development.\n‘\nSustainable development\n’\nis an oxymoron. Therefore, instead of the\n‘\npost-2015 development agenda\n’\n, we argue in favour of the\n‘\n2015\npost-development agenda\n’\n. We discuss Buen Vivir from Latin America,\nDegrowth from Europe and Ecological Swaraj (or Radical Ecological\nDemocracy) from India. The intention is to outline that there is politics\nbeyond a unilinear future, unsustainable and unjust, consisting\nprimarily of economic growth.\n\nKEYWORDS: well-being; environmental justice; sustainability;\neconomic growth; equity; sustainable development\n\nFULL ARTICLE (Open Access)\nhttp://www.palgrave-journals.com/development/journal/v57/n3-4/pdf/dev201524a.pdf \n\nSUMMARY published in The Guardian: \n\"Sustainable development is failing but there are alternatives to capitalism\"\nhttp://www.theguardian.com/sustainable-business/2015/jul/21/capitalism-alternatives-sustainable-development-failing"},"translated_abstract":"his article proposes that the\n‘\nGreen Economy\n’\nis not an\nadequate response to the unsustainability and inequity created by\n‘\ndevelopment\n’\n(a western cultural construct), and puts forward\nalternative socio-environmental futures to (and not of) development.\n‘\nSustainable development\n’\nis an oxymoron. Therefore, instead of the\n‘\npost-2015 development agenda\n’\n, we argue in favour of the\n‘\n2015\npost-development agenda\n’\n. We discuss Buen Vivir from Latin America,\nDegrowth from Europe and Ecological Swaraj (or Radical Ecological\nDemocracy) from India. The intention is to outline that there is politics\nbeyond a unilinear future, unsustainable and unjust, consisting\nprimarily of economic growth.\n\nKEYWORDS: well-being; environmental justice; sustainability;\neconomic growth; equity; sustainable development\n\nFULL ARTICLE (Open Access)\nhttp://www.palgrave-journals.com/development/journal/v57/n3-4/pdf/dev201524a.pdf \n\nSUMMARY published in The Guardian: \n\"Sustainable development is failing but there are alternatives to capitalism\"\nhttp://www.theguardian.com/sustainable-business/2015/jul/21/capitalism-alternatives-sustainable-development-failing","internal_url":"https://www.academia.edu/19901829/_Buen_Vivir_Degrowth_and_Ecological_Swaraj_Alternatives_to_sustainable_development_and_the_Green_Economy_Development_2014_by_A_Kothari_F_Demaria_and_A_Acosta","translated_internal_url":"","created_at":"2015-12-30T02:27:02.674-08:00","preview_url":null,"current_user_can_edit":null,"current_user_is_owner":null,"owner_id":276956,"coauthors_can_edit":true,"document_type":"other","co_author_tags":[{"id":12314406,"work_id":19901829,"tagging_user_id":276956,"tagged_user_id":487658,"co_author_invite_id":null,"email":"c***i@gmail.com","display_order":0,"name":"Ashish Kothari","title":"\"Buen Vivir, Degrowth and Ecological Swaraj: Alternatives to sustainable development and the Green Economy\" (Development, 2014) by A. 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class="js-work-strip profile--work_container" data-work-id="50122994"><div class="profile--work_thumbnail hidden-xs"><a class="js-work-strip-work-link" data-click-track="profile-work-strip-thumbnail" href="https://www.academia.edu/50122994/From_planetary_to_societal_boundaries_an_argument_for_collectively_defined_self_limitation"><img alt="Research paper thumbnail of From planetary to societal boundaries: an argument for collectively defined self-limitation" class="work-thumbnail" src="https://attachments.academia-assets.com/68226435/thumbnails/1.jpg" /></a></div><div class="wp-workCard wp-workCard_itemContainer"><div class="wp-workCard_item wp-workCard--title"><a class="js-work-strip-work-link text-gray-darker" data-click-track="profile-work-strip-title" href="https://www.academia.edu/50122994/From_planetary_to_societal_boundaries_an_argument_for_collectively_defined_self_limitation">From planetary to societal boundaries: an argument for collectively defined self-limitation</a></div><div class="wp-workCard_item wp-workCard--coauthors"><span>by </span><span><a class="" data-click-track="profile-work-strip-authors" href="https://uoregon.academia.edu/BarbaraMuraca">Barbara Muraca</a>, <a class="" data-click-track="profile-work-strip-authors" href="https://univie.academia.edu/UlrichBrand">Ulrich Brand</a>, and <a class="" data-click-track="profile-work-strip-authors" href="https://independent.academia.edu/AshishKothari">Ashish Kothari</a></span></div><div class="wp-workCard_item"><span>From planetary to societal boundaries: an argument for collectively defined self-limitation</span><span>, 2021</span></div><div class="wp-workCard_item"><span class="js-work-more-abstract-truncated">The planetary boundaries concept has profoundly changed the vocabulary and representation of glob...</span><a class="js-work-more-abstract" data-broccoli-component="work_strip.more_abstract" data-click-track="profile-work-strip-more-abstract" href="javascript:;"><span> more </span><span><i class="fa fa-caret-down"></i></span></a><span class="js-work-more-abstract-untruncated hidden">The planetary boundaries concept has profoundly changed the vocabulary and representation of global environmental issues. We bring a critical social science perspective to this framework through the notion of societal boundaries and aim to provide a more nuanced understanding of the social nature of thresholds. We start by highlighting the strengths and weaknesses of planetary boundaries from a social science perspective. We then focus on capitalist societies as a heuristic for discussing the expansionary dynamics, power relations, and lock-ins of modern societies that impel highly unsustainable societal relations with nature. While formulating societal boundaries implies a controversial processbased on normative judgments, ethical concerns, and socio-political strugglesit has the potential to offer guidelines for a just, social-ecological transformation. Collective autonomy and the politics of self-limitation are key elements of societal boundaries and are linked to important proposals and pluriverse experiences to integrate well-being and boundaries. The role of the state and propositions for radical alternative approaches to well-being have particular importance. We conclude with reflections on social freedom, defined as the right not to live at others' expense. Toward the aim of defining boundaries through transdisciplinary and democratic processes, we seek to open a dialogue on these issues.</span></div><div class="wp-workCard_item wp-workCard--actions"><span class="work-strip-bookmark-button-container"></span><a id="5c15b9866869be6b41695e822fa9bb06" class="wp-workCard--action" rel="nofollow" data-click-track="profile-work-strip-download" data-download="{"attachment_id":68226435,"asset_id":50122994,"asset_type":"Work","button_location":"profile"}" href="https://www.academia.edu/attachments/68226435/download_file?s=profile"><span><i class="fa fa-arrow-down"></i></span><span>Download</span></a><span class="wp-workCard--action visible-if-viewed-by-owner inline-block" style="display: none;"><span class="js-profile-work-strip-edit-button-wrapper profile-work-strip-edit-button-wrapper" data-work-id="50122994"><a class="js-profile-work-strip-edit-button" tabindex="0"><span><i class="fa fa-pencil"></i></span><span>Edit</span></a></span></span></div><div class="wp-workCard_item wp-workCard--stats"><span><span><span class="js-view-count view-count u-mr2x" data-work-id="50122994"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 50122994; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=50122994]").text(description); $(".js-view-count[data-work-id=50122994]").attr('title', description).tooltip(); }); });</script></span></span><span><span class="percentile-widget hidden"><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 50122994; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-work-strip[data-work-id='50122994']"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></span></div><div id="work-strip-premium-row-container"></div></div></div><script> require.config({ waitSeconds: 90 })(["https://a.academia-assets.com/assets/wow_profile-a9bf3a2bc8c89fa2a77156577594264ee8a0f214d74241bc0fcd3f69f8d107ac.js","https://a.academia-assets.com/assets/work_edit-ad038b8c047c1a8d4fa01b402d530ff93c45fee2137a149a4a5398bc8ad67560.js"], function() { // from javascript_helper.rb var dispatcherData = {} if (true){ window.WowProfile.dispatcher = window.WowProfile.dispatcher || _.clone(Backbone.Events); dispatcherData = { dispatcher: window.WowProfile.dispatcher, downloadLinkId: "5c15b9866869be6b41695e822fa9bb06" } } $('.js-work-strip[data-work-id=50122994]').each(function() { if (!$(this).data('initialized')) { new WowProfile.WorkStripView({ el: this, workJSON: {"id":50122994,"title":"From planetary to societal boundaries: an argument for collectively defined self-limitation","translated_title":"","metadata":{"doi":"10.1080/15487733.2021.1940754","abstract":"The planetary boundaries concept has profoundly changed the vocabulary and representation of global environmental issues. 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