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overflow: hidden; text-overflow: ellipsis; -webkit-line-clamp: 3; -webkit-box-orient: vertical; }</style><div class="col-xs-12 clearfix"><div class="u-floatLeft"><h1 class="PageHeader-title u-m0x u-fs30">Contemporary Political Philosophy</h1><div class="u-tcGrayDark">17,246 Followers</div><div class="u-tcGrayDark u-mt2x">Recent papers in <b>Contemporary Political Philosophy</b></div></div></div></div></div></div><div class="TabbedNavigation"><div class="container"><div class="row"><div class="col-xs-12 clearfix"><ul class="nav u-m0x u-p0x list-inline u-displayFlex"><li class="active"><a href="https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy">Top Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy/MostCited">Most Cited Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy/MostDownloaded">Most Downloaded Papers</a></li><li><a href="https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy/MostRecent">Newest Papers</a></li><li><a class="" href="https://www.academia.edu/People/Contemporary_Political_Philosophy">People</a></li></ul></div><style type="text/css">ul.nav{flex-direction:row}@media(max-width: 567px){ul.nav{flex-direction:column}.TabbedNavigation li{max-width:100%}.TabbedNavigation li.active{background-color:var(--background-grey, #dddde2)}.TabbedNavigation li.active:before,.TabbedNavigation li.active:after{display:none}}</style></div></div></div><div class="container"><div class="row"><div class="col-xs-12"><div class="u-displayFlex"><div class="u-flexGrow1"><div class="works"><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37285183" data-work_id="37285183" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37285183/Repr%C3%A4sentation_einer_Leerstelle_oder_Auszug_ins_Reale_Zur_politischen_Bedeutung_des_biblischen_Exodus_der_historisch_nicht_stattgefunden_hat">Repräsentation einer Leerstelle, oder: Auszug ins Reale. Zur politischen Bedeutung des biblischen Exodus, der historisch nicht stattgefunden hat</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The article reads the invention of the Exodus-Narrative in its historical context of the religious and political system of the Ancient Near East. It reconstructs the revolutionary different approach to political power and theological... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37285183" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The article reads the invention of the Exodus-Narrative in its historical context of the religious and political system of the Ancient Near East. It reconstructs the revolutionary different approach to political power and theological foundation in the development of the Mose- and Exodus-Narrative and its innerbiblical Fortschreibung. For this development it is most decisive that the Exodus-Narrative is not based on a historical migration-movement "from point A to point B", but on a historical confrontation with the political powers at that time. The foundation of a strict monotheistic understanding of theology and the invention of “textual authority” that diverged from the status of scripture in the Ancient Near East and which can be reconstructed through the structure of the Exodus-Narrative and its canonical form as the Tora of Mose, has laid the foundation for the identity of Israel and the basis for the three Monotheistic Religions. The article's argument is strictly developed in correspondence with contemporary exegetical and historical research (esp. E. Otto and Chr. Dohmen) and is brought together with contemporary accounts to political thought from poststructuralist and deconstructive philosophers like Derrida, Levinas, Badiou and Agamben. The outcome of this study is articulated as a contribution to an affirmative reading of the so-called »crisis of representation«.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37285183" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9197b2e6445b9da25325962e94d0269a" rel="nofollow" data-download="{"attachment_id":58202769,"asset_id":37285183,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/58202769/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="3469147" href="https://univie.academia.edu/PeterZeillinger">Peter A . 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Zur politischen Bedeutung des biblischen Exodus, der historisch nicht stattgefunden hat","created_at":"2018-08-24T04:36:53.693-07:00","url":"https://www.academia.edu/37285183/Repr%C3%A4sentation_einer_Leerstelle_oder_Auszug_ins_Reale_Zur_politischen_Bedeutung_des_biblischen_Exodus_der_historisch_nicht_stattgefunden_hat?f_ri=28771","dom_id":"work_37285183","summary":"The article reads the invention of the Exodus-Narrative in its historical context of the religious and political system of the Ancient Near East. It reconstructs the revolutionary different approach to political power and theological foundation in the development of the Mose- and Exodus-Narrative and its innerbiblical Fortschreibung. For this development it is most decisive that the Exodus-Narrative is not based on a historical migration-movement \"from point A to point B\", but on a historical confrontation with the political powers at that time. The foundation of a strict monotheistic understanding of theology and the invention of “textual authority” that diverged from the status of scripture in the Ancient Near East and which can be reconstructed through the structure of the Exodus-Narrative and its canonical form as the Tora of Mose, has laid the foundation for the identity of Israel and the basis for the three Monotheistic Religions. The article's argument is strictly developed in correspondence with contemporary exegetical and historical research (esp. E. Otto and Chr. Dohmen) and is brought together with contemporary accounts to political thought from poststructuralist and deconstructive philosophers like Derrida, Levinas, Badiou and Agamben. The outcome of this study is articulated as a contribution to an affirmative reading of the so-called »crisis of representation«.","downloadable_attachments":[{"id":58202769,"asset_id":37285183,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":3469147,"first_name":"Peter","last_name":"Zeillinger","domain_name":"univie","page_name":"PeterZeillinger","display_name":"Peter A . 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Derrida","url":"https://www.academia.edu/Documents/in/Jacques_Derrida?f_ri=28771"},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=28771"},{"id":16209,"name":"Alain Badiou","url":"https://www.academia.edu/Documents/in/Alain_Badiou?f_ri=28771"},{"id":17936,"name":"Ancient Near East","url":"https://www.academia.edu/Documents/in/Ancient_Near_East?f_ri=28771"},{"id":25833,"name":"Deuteronomy","url":"https://www.academia.edu/Documents/in/Deuteronomy?f_ri=28771"},{"id":28771,"name":"Contemporary Political 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href="https://universiteitutrecht.academia.edu/MartinvanBruinessen">Martin van Bruinessen</a><script data-card-contents-for-user="79931" type="text/json">{"id":79931,"first_name":"Martin","last_name":"van Bruinessen","domain_name":"universiteitutrecht","page_name":"MartinvanBruinessen","display_name":"Martin van Bruinessen","profile_url":"https://universiteitutrecht.academia.edu/MartinvanBruinessen?f_ri=28771","photo":"https://0.academia-photos.com/79931/57405/52979/s65_martin.van_bruinessen.jpg"}</script></span></span></li><li class="js-paper-rank-work_2566428 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="2566428"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 2566428, container: ".js-paper-rank-work_2566428", }); });</script></li><li class="js-percentile-work_2566428 InlineList-item InlineList-item--bordered 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})();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11550802" data-work_id="11550802" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11550802/La_Derecha_en_la_Crisis_del_Bicentenario_Borrador_">La Derecha en la Crisis del Bicentenario (Borrador)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Advertencia: El presente texto es sólo un borrador sin revisar. Las citas al libro deben efectuarse, en consecuencia, según el texto revisado y publicado por Ediciones UDP en diciembre de 2014.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11550802" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="55ed8b18e05b94ae9c9a5901a8b374d1" rel="nofollow" data-download="{"attachment_id":97043343,"asset_id":11550802,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/97043343/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="6456770" href="https://udp.academia.edu/HugoHerrera">Hugo E . 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Las citas al libro deben efectuarse, en consecuencia, según el texto revisado y publicado por Ediciones UDP en diciembre de 2014.","downloadable_attachments":[{"id":97043343,"asset_id":11550802,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":6456770,"first_name":"Hugo","last_name":"Herrera","domain_name":"udp","page_name":"HugoHerrera","display_name":"Hugo E . 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If all that matters for political authority is whether a state is sufficiently... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_45644430" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Functionalist theories of political authority are commonly challenged on the grounds that such theories cannot explain the boundaries of state of authority. If all that matters for political authority is whether a state is sufficiently just, then one will have some difficulty explaining why persons have political obligations to the particular state they reside in, why unilateral annexation by reasonably just states does not create political obligations on the part of the annexed, and why a reasonably just state may lack political authority because of past wrongdoing. In this paper, I develop a hybrid theory of political authority which combines fair play and functionalist criteria. I go on to show that fair play functionalism can resolve all three of the particularity problem, the problem of unilateral annexation, and the problem of historical injustice while maintaining a commitment to basic functionalist intuitions.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/45644430" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="457f120df74ed87c14d9a65743a2fecc" rel="nofollow" data-download="{"attachment_id":69396353,"asset_id":45644430,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/69396353/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="35489536" href="https://arizona.academia.edu/AlexanderMotchoulski">Alexander Motchoulski</a><script data-card-contents-for-user="35489536" type="text/json">{"id":35489536,"first_name":"Alexander","last_name":"Motchoulski","domain_name":"arizona","page_name":"AlexanderMotchoulski","display_name":"Alexander Motchoulski","profile_url":"https://arizona.academia.edu/AlexanderMotchoulski?f_ri=28771","photo":"https://0.academia-photos.com/35489536/34153424/40415389/s65_alexander.motchoulski.jpeg"}</script></span></span></li><li class="js-paper-rank-work_45644430 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="45644430"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 45644430, container: ".js-paper-rank-work_45644430", }); });</script></li><li class="js-percentile-work_45644430 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 45644430; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_45644430"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_45644430 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="45644430"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 45644430; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=45644430]").text(description); $(".js-view-count-work_45644430").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_45644430").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="45644430"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">6</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="899" href="https://www.academia.edu/Documents/in/Legitimacy_and_Authority">Legitimacy and Authority</a>, <script data-card-contents-for-ri="899" type="text/json">{"id":899,"name":"Legitimacy and Authority","url":"https://www.academia.edu/Documents/in/Legitimacy_and_Authority?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8326" href="https://www.academia.edu/Documents/in/Political_Legitimacy">Political Legitimacy</a>, <script data-card-contents-for-ri="8326" type="text/json">{"id":8326,"name":"Political Legitimacy","url":"https://www.academia.edu/Documents/in/Political_Legitimacy?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="22547" href="https://www.academia.edu/Documents/in/Social_and_Political_Philosophy">Social and Political Philosophy</a><script data-card-contents-for-ri="22547" type="text/json">{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=45644430]'), work: {"id":45644430,"title":"Justice, Reciprocity, and the Boundaries of State Authority","created_at":"2021-03-30T08:59:26.186-07:00","url":"https://www.academia.edu/45644430/Justice_Reciprocity_and_the_Boundaries_of_State_Authority?f_ri=28771","dom_id":"work_45644430","summary":"Functionalist theories of political authority are commonly challenged on the grounds that such theories cannot explain the boundaries of state of authority. If all that matters for political authority is whether a state is sufficiently just, then one will have some difficulty explaining why persons have political obligations to the particular state they reside in, why unilateral annexation by reasonably just states does not create political obligations on the part of the annexed, and why a reasonably just state may lack political authority because of past wrongdoing. In this paper, I develop a hybrid theory of political authority which combines fair play and functionalist criteria. I go on to show that fair play functionalism can resolve all three of the particularity problem, the problem of unilateral annexation, and the problem of historical injustice while maintaining a commitment to basic functionalist intuitions.","downloadable_attachments":[{"id":69396353,"asset_id":45644430,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":35489536,"first_name":"Alexander","last_name":"Motchoulski","domain_name":"arizona","page_name":"AlexanderMotchoulski","display_name":"Alexander Motchoulski","profile_url":"https://arizona.academia.edu/AlexanderMotchoulski?f_ri=28771","photo":"https://0.academia-photos.com/35489536/34153424/40415389/s65_alexander.motchoulski.jpeg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":899,"name":"Legitimacy and Authority","url":"https://www.academia.edu/Documents/in/Legitimacy_and_Authority?f_ri=28771","nofollow":false},{"id":8326,"name":"Political Legitimacy","url":"https://www.academia.edu/Documents/in/Political_Legitimacy?f_ri=28771","nofollow":false},{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=28771","nofollow":false},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":33855,"name":"Moral and Political Philosophy","url":"https://www.academia.edu/Documents/in/Moral_and_Political_Philosophy?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9600607" data-work_id="9600607" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9600607/DE_DUCHAMP_A_FEYERABEND_LA_FICCI%C3%93N_COMO_CONOCIMIENTO_SUBJETIVIDAD_Y_TEXTO">DE DUCHAMP A FEYERABEND; LA FICCIÓN COMO CONOCIMIENTO, SUBJETIVIDAD Y TEXTO</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">RESUMEN La relación interna entre filosofía, literatura y arte permite examinar con propiedad qué significan la pluralidad y complejidad en los usos de la razón. Posibilita la aproximación a esos usos y figuras desde un ángulo... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_9600607" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">RESUMEN <br />La relación interna entre filosofía, literatura y arte permite examinar con propiedad qué significan la pluralidad y complejidad en los usos de la razón. Posibilita la aproximación a esos usos y figuras desde un ángulo privilegiado. El interés por lo literario y artístico no tendría por qué significar un apresurado abandono del modelo discursivo y analítico -que es característico de la filosofía-, sino más bien el acceso a un punto de vista más completo, un nuevo método reflexivo, otro límite crítico. Esta perspectiva facilita la puesta al día de las tesis modernas sobre la filosofía como emancipación, esto es, como su salida de la minoría de edad. <br />Espacios ficcionales, campos de proyección de la experiencia, métodos y perspectivas trasdisciplinarias constituyen los distintos niveles a través de los cuales se trata de definir un nexo complejo entre discursos. La ficción como conocimiento, subjetividad y texto, así como la relación entre mundo y lenguaje pretenden acotar algunas dimensiones de esa relación. <br />A través de la literatura llegamos a estar familiarizados con situaciones, sentimientos, formas de vida, obteniendo así una mirada desde dentro -epistemológicamente empática-. Cada nueva visión del mundo constituye un nuevo tipo de conocimiento, un conocimiento que puede incluir aspectos cognitivos y emotivos y que demandará, probablemente, algún tipo de lógica paraconsistente. De modo que a la par que por nuestras narrativas creamos o descubrimos mundos (dependiendo del estatuto ontológico otorgado a la ficción) también establecemos o desentrañamos la legislación lógica, según la cual tal curso de sucesos o tal tipo de entidades son o no admisibles al interior de este particular mundo posible. <br />Precisamente, es en la constante re-creación de sus objetos, práctica que surge en una comunidad de problemas -un espacio de representación colectiva- el espacio en que se da la ciencia. Es, precisamente, en una particular forma de hablar y de referirse a objetos, creándolos con el habla, el que funda a la medicina -por ejemplo- como cuerpo autónomo de conocimientos, vale decir como ciencia de primer orden. Las disciplinas, pues, en tanto discursos, están, literalmente, constituidas por él. Por ello es necesario estudiar el discurso científico en tanto que discurso, hay que reflexionar sobre sus orígenes y modo de constitución, hay que aceptar que no es sólo un producto sino una fuerza productiva. La realidad es una narrativa exitosa. Es aquello que se hace hablando. Las comunidades científicas son comunidades de problemas y, sobre todo, de retóricas, reconstrucciones de objetos que sólo existen en tanto se habla de ellos de una determinada manera, <br />Hasta los mundos narrativos más imposibles tienen como fondo lo que es posible en el mundo que concebimos como real. Las entidades y situaciones que no son explícitamente nombradas y descritas como diferentes del mundo real son entendidas a partir de las leyes que aplicamos a la comprensión del mundo real. <br />Así, pues, la narración de ficción construye un modelo análogo del universo real, una proyección...lo que permite conocer la estructura y los procesos internos de la realidad y manipularla cognitivamente. Se otorga así un valor cognoscitivo a la ficción, de modo tal que todas las posibles connotaciones, no expresadas directamente por el texto, sino -más bien- mostradas implícitamente o implicadas contextualmente en lo allí dicho, iluminan aspectos de la realidad que sin estas extrapolaciones ficcionales permanecerían en penumbras. <br />La perspectiva crítica -propia de la filosofía- puede hallarse así implícita en escritos de ficción, de la misma manera como las teorías filosóficas pueden aceptar como suyos a los argumentos procedentes del discurso literario. La reflexión filosófica se articula, pues, desde distintos ámbitos y modalidades discursivas. <br />Dr. Adolfo Vásquez Rocca</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/9600607" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="b57e6ee2123041831ac611fe21ca023b" rel="nofollow" data-download="{"attachment_id":35809089,"asset_id":9600607,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35809089/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1871883" href="https://ucm.academia.edu/AdolfoVasquezRocca">Adolfo Vasquez Rocca</a><script data-card-contents-for-user="1871883" type="text/json">{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=28771","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}</script></span></span></li><li class="js-paper-rank-work_9600607 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="9600607"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 9600607, container: ".js-paper-rank-work_9600607", }); 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$(".js-view-count[data-work-id=9600607]").text(description); $(".js-view-count-work_9600607").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_9600607").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="9600607"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">88</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="201" href="https://www.academia.edu/Documents/in/Political_Sociology">Political Sociology</a>, <script data-card-contents-for-ri="201" type="text/json">{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="221" href="https://www.academia.edu/Documents/in/Psychology">Psychology</a>, <script data-card-contents-for-ri="221" type="text/json">{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="236" href="https://www.academia.edu/Documents/in/Cognitive_Psychology">Cognitive Psychology</a><script data-card-contents-for-ri="236" type="text/json">{"id":236,"name":"Cognitive Psychology","url":"https://www.academia.edu/Documents/in/Cognitive_Psychology?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=9600607]'), work: {"id":9600607,"title":"DE DUCHAMP A FEYERABEND; LA FICCIÓN COMO CONOCIMIENTO, SUBJETIVIDAD Y TEXTO","created_at":"2014-12-02T15:05:15.408-08:00","url":"https://www.academia.edu/9600607/DE_DUCHAMP_A_FEYERABEND_LA_FICCI%C3%93N_COMO_CONOCIMIENTO_SUBJETIVIDAD_Y_TEXTO?f_ri=28771","dom_id":"work_9600607","summary":"RESUMEN\r\nLa relación interna entre filosofía, literatura y arte permite examinar con propiedad qué significan la pluralidad y complejidad en los usos de la razón. Posibilita la aproximación a esos usos y figuras desde un ángulo privilegiado. El interés por lo literario y artístico no tendría por qué significar un apresurado abandono del modelo discursivo y analítico -que es característico de la filosofía-, sino más bien el acceso a un punto de vista más completo, un nuevo método reflexivo, otro límite crítico. Esta perspectiva facilita la puesta al día de las tesis modernas sobre la filosofía como emancipación, esto es, como su salida de la minoría de edad.\r\nEspacios ficcionales, campos de proyección de la experiencia, métodos y perspectivas trasdisciplinarias constituyen los distintos niveles a través de los cuales se trata de definir un nexo complejo entre discursos. La ficción como conocimiento, subjetividad y texto, así como la relación entre mundo y lenguaje pretenden acotar algunas dimensiones de esa relación.\r\nA través de la literatura llegamos a estar familiarizados con situaciones, sentimientos, formas de vida, obteniendo así una mirada desde dentro -epistemológicamente empática-. Cada nueva visión del mundo constituye un nuevo tipo de conocimiento, un conocimiento que puede incluir aspectos cognitivos y emotivos y que demandará, probablemente, algún tipo de lógica paraconsistente. De modo que a la par que por nuestras narrativas creamos o descubrimos mundos (dependiendo del estatuto ontológico otorgado a la ficción) también establecemos o desentrañamos la legislación lógica, según la cual tal curso de sucesos o tal tipo de entidades son o no admisibles al interior de este particular mundo posible.\r\nPrecisamente, es en la constante re-creación de sus objetos, práctica que surge en una comunidad de problemas -un espacio de representación colectiva- el espacio en que se da la ciencia. Es, precisamente, en una particular forma de hablar y de referirse a objetos, creándolos con el habla, el que funda a la medicina -por ejemplo- como cuerpo autónomo de conocimientos, vale decir como ciencia de primer orden. Las disciplinas, pues, en tanto discursos, están, literalmente, constituidas por él. Por ello es necesario estudiar el discurso científico en tanto que discurso, hay que reflexionar sobre sus orígenes y modo de constitución, hay que aceptar que no es sólo un producto sino una fuerza productiva. La realidad es una narrativa exitosa. Es aquello que se hace hablando. Las comunidades científicas son comunidades de problemas y, sobre todo, de retóricas, reconstrucciones de objetos que sólo existen en tanto se habla de ellos de una determinada manera,\r\nHasta los mundos narrativos más imposibles tienen como fondo lo que es posible en el mundo que concebimos como real. Las entidades y situaciones que no son explícitamente nombradas y descritas como diferentes del mundo real son entendidas a partir de las leyes que aplicamos a la comprensión del mundo real.\r\nAsí, pues, la narración de ficción construye un modelo análogo del universo real, una proyección...lo que permite conocer la estructura y los procesos internos de la realidad y manipularla cognitivamente. Se otorga así un valor cognoscitivo a la ficción, de modo tal que todas las posibles connotaciones, no expresadas directamente por el texto, sino -más bien- mostradas implícitamente o implicadas contextualmente en lo allí dicho, iluminan aspectos de la realidad que sin estas extrapolaciones ficcionales permanecerían en penumbras.\r\nLa perspectiva crítica -propia de la filosofía- puede hallarse así implícita en escritos de ficción, de la misma manera como las teorías filosóficas pueden aceptar como suyos a los argumentos procedentes del discurso literario. La reflexión filosófica se articula, pues, desde distintos ámbitos y modalidades discursivas.\r\nDr. Adolfo Vásquez Rocca","downloadable_attachments":[{"id":35809089,"asset_id":9600607,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=28771","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}],"research_interests":[{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=28771","nofollow":false},{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=28771","nofollow":false},{"id":221,"name":"Psychology","url":"https://www.academia.edu/Documents/in/Psychology?f_ri=28771","nofollow":false},{"id":236,"name":"Cognitive 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Spheres","url":"https://www.academia.edu/Documents/in/Peter_Sloterdijk_Spheres?f_ri=28771"},{"id":1198428,"name":"Filosofia","url":"https://www.academia.edu/Documents/in/Filosofia?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_9845693" data-work_id="9845693" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/9845693/_Balancing_Justice_and_Social_Unity_Political_Theory_and_the_Idea_of_a_Truth_and_Reconciliation_Commission_University_of_Toronto_Law_Journal_48_3_1999_pp_315_353">"Balancing Justice and Social Unity: Political Theory and the Idea of a Truth and Reconciliation Commission", University of Toronto Law Journal, 48 (3), 1999, pp. 315-353</a></div></div><div class="u-pb4x u-mt3x"></div><ul 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Cornelius Castoriadis</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">O artigo a seguir pretende apresentar, de maneira breve, a noção de democracia do filósofo Cornelius Castoriadis, bem como sua crítica às “democracias” contemporâneas – que ele não admitia como tais – dividindo-se para tanto em duas... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_7733846" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">O artigo a seguir pretende apresentar, de maneira breve, a noção de democracia do filósofo Cornelius Castoriadis, bem como sua crítica às “democracias” contemporâneas – que ele não admitia como tais – dividindo-se para tanto em duas partes, correspondentes a cada um de seus objetivos, acrescidas de considerações finais. Para apresentar a democracia pela visão castoriadiana, aborda-se também a distinção feita pelo autor entre “política” e “político” e entre público e privado, bem como do que ele entende por “autonomia”, objetivo da política, chegando tão próximo de uma definição de democracia quanto o autor se permite. A segunda parte segue os argumentos de Castoriadis contra o sistema representativo corrente, atacando-o tanto nos princípios quanto em seu funcionamento mais específico. Por fim, as considerações finais tentam apontar alguns dos caminhos aos quais esta crítica pode nos levar hoje, inclusive fazendo uma breve relação com as manifestações ao redor do mundo desde 2011.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/7733846" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0bde26d0f1d9eee5c7e48336d38ec281" rel="nofollow" data-download="{"attachment_id":34256028,"asset_id":7733846,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/34256028/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="11576021" href="https://uerj.academia.edu/HeitorCoelho">Heitor Coelho</a><script data-card-contents-for-user="11576021" type="text/json">{"id":11576021,"first_name":"Heitor","last_name":"Coelho","domain_name":"uerj","page_name":"HeitorCoelho","display_name":"Heitor Coelho","profile_url":"https://uerj.academia.edu/HeitorCoelho?f_ri=28771","photo":"https://0.academia-photos.com/11576021/3356319/35039181/s65_heitor.coelho.jpg"}</script></span></span></li><li class="js-paper-rank-work_7733846 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="7733846"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 7733846, container: ".js-paper-rank-work_7733846", }); 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$(".js-view-count[data-work-id=7733846]").text(description); $(".js-view-count-work_7733846").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_7733846").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="7733846"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">7</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28090" href="https://www.academia.edu/Documents/in/Political_Representation">Political Representation</a>, <script data-card-contents-for-ri="28090" type="text/json">{"id":28090,"name":"Political Representation","url":"https://www.academia.edu/Documents/in/Political_Representation?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28771" href="https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy">Contemporary Political Philosophy</a>, <script data-card-contents-for-ri="28771" type="text/json">{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="32136" href="https://www.academia.edu/Documents/in/Autonomia">Autonomia</a><script data-card-contents-for-ri="32136" type="text/json">{"id":32136,"name":"Autonomia","url":"https://www.academia.edu/Documents/in/Autonomia?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=7733846]'), work: {"id":7733846,"title":"Pela participação política: democracia e crítica do sistema representativo contemporâneo em Cornelius Castoriadis","created_at":"2014-07-21T04:53:55.874-07:00","url":"https://www.academia.edu/7733846/Pela_participa%C3%A7%C3%A3o_pol%C3%ADtica_democracia_e_cr%C3%ADtica_do_sistema_representativo_contempor%C3%A2neo_em_Cornelius_Castoriadis?f_ri=28771","dom_id":"work_7733846","summary":"O artigo a seguir pretende apresentar, de maneira breve, a noção de democracia do filósofo Cornelius Castoriadis, bem como sua crítica às “democracias” contemporâneas – que ele não admitia como tais – dividindo-se para tanto em duas partes, correspondentes a cada um de seus objetivos, acrescidas de considerações finais. Para apresentar a democracia pela visão castoriadiana, aborda-se também a distinção feita pelo autor entre “política” e “político” e entre público e privado, bem como do que ele entende por “autonomia”, objetivo da política, chegando tão próximo de uma definição de democracia quanto o autor se permite. A segunda parte segue os argumentos de Castoriadis contra o sistema representativo corrente, atacando-o tanto nos princípios quanto em seu funcionamento mais específico. Por fim, as considerações finais tentam apontar alguns dos caminhos aos quais esta crítica pode nos levar hoje, inclusive fazendo uma breve relação com as manifestações ao redor do mundo desde 2011.","downloadable_attachments":[{"id":34256028,"asset_id":7733846,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":11576021,"first_name":"Heitor","last_name":"Coelho","domain_name":"uerj","page_name":"HeitorCoelho","display_name":"Heitor Coelho","profile_url":"https://uerj.academia.edu/HeitorCoelho?f_ri=28771","photo":"https://0.academia-photos.com/11576021/3356319/35039181/s65_heitor.coelho.jpg"}],"research_interests":[{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false},{"id":28090,"name":"Political Representation","url":"https://www.academia.edu/Documents/in/Political_Representation?f_ri=28771","nofollow":false},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771","nofollow":false},{"id":32136,"name":"Autonomia","url":"https://www.academia.edu/Documents/in/Autonomia?f_ri=28771","nofollow":false},{"id":39592,"name":"Cornelius Castoriadis","url":"https://www.academia.edu/Documents/in/Cornelius_Castoriadis?f_ri=28771"},{"id":63362,"name":"Democracia Participativa","url":"https://www.academia.edu/Documents/in/Democracia_Participativa?f_ri=28771"},{"id":105819,"name":"Teoria politica contemporánea","url":"https://www.academia.edu/Documents/in/Teoria_politica_contempor%C3%A1nea?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_4296341" data-work_id="4296341" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/4296341/Review_of_Pierre_Rosanvallon_Democratic_Legitimacy_Impartiality_Reflexivity_Proximity_Princeton_UP_Princeton_Oxford_2011_In_Contemporary_Political_Theory_Vol_13_Issue_3_August_2014_">Review of Pierre Rosanvallon, "Democratic Legitimacy: Impartiality, Reflexivity, Proximity" (Princeton UP, Princeton-Oxford 2011). In "Contemporary Political Theory", Vol. 13, Issue 3 (August 2014)</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/4296341" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0c950902f7e65dfd6ff49258f5d739dd" rel="nofollow" data-download="{"attachment_id":42666244,"asset_id":4296341,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/42666244/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="149923" href="https://nyu.academia.edu/DavidRagazzoni">David Ragazzoni</a><script data-card-contents-for-user="149923" type="text/json">{"id":149923,"first_name":"David","last_name":"Ragazzoni","domain_name":"nyu","page_name":"DavidRagazzoni","display_name":"David Ragazzoni","profile_url":"https://nyu.academia.edu/DavidRagazzoni?f_ri=28771","photo":"https://0.academia-photos.com/149923/39590/20631144/s65_david.ragazzoni.jpg"}</script></span></span></li><li class="js-paper-rank-work_4296341 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="4296341"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 4296341, container: ".js-paper-rank-work_4296341", }); 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$(".js-view-count[data-work-id=4296341]").text(description); $(".js-view-count-work_4296341").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_4296341").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="4296341"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">11</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="899" href="https://www.academia.edu/Documents/in/Legitimacy_and_Authority">Legitimacy and Authority</a>, <script data-card-contents-for-ri="899" type="text/json">{"id":899,"name":"Legitimacy and Authority","url":"https://www.academia.edu/Documents/in/Legitimacy_and_Authority?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2933" href="https://www.academia.edu/Documents/in/Democratic_Theory">Democratic Theory</a><script data-card-contents-for-ri="2933" type="text/json">{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=4296341]'), work: {"id":4296341,"title":"Review of Pierre Rosanvallon, \"Democratic Legitimacy: Impartiality, Reflexivity, Proximity\" (Princeton UP, Princeton-Oxford 2011). In \"Contemporary Political Theory\", Vol. 13, Issue 3 (August 2014)","created_at":"2013-08-21T22:24:01.645-07:00","url":"https://www.academia.edu/4296341/Review_of_Pierre_Rosanvallon_Democratic_Legitimacy_Impartiality_Reflexivity_Proximity_Princeton_UP_Princeton_Oxford_2011_In_Contemporary_Political_Theory_Vol_13_Issue_3_August_2014_?f_ri=28771","dom_id":"work_4296341","summary":null,"downloadable_attachments":[{"id":42666244,"asset_id":4296341,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":149923,"first_name":"David","last_name":"Ragazzoni","domain_name":"nyu","page_name":"DavidRagazzoni","display_name":"David Ragazzoni","profile_url":"https://nyu.academia.edu/DavidRagazzoni?f_ri=28771","photo":"https://0.academia-photos.com/149923/39590/20631144/s65_david.ragazzoni.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":899,"name":"Legitimacy and Authority","url":"https://www.academia.edu/Documents/in/Legitimacy_and_Authority?f_ri=28771","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false},{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=28771","nofollow":false},{"id":8326,"name":"Political Legitimacy","url":"https://www.academia.edu/Documents/in/Political_Legitimacy?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":34924,"name":"Contemporary Political Theory","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Theory?f_ri=28771"},{"id":118775,"name":"Representative Democracy","url":"https://www.academia.edu/Documents/in/Representative_Democracy?f_ri=28771"},{"id":171649,"name":"Pierre Rosanvallon","url":"https://www.academia.edu/Documents/in/Pierre_Rosanvallon?f_ri=28771"},{"id":217515,"name":"Crisis of Representative Democracy","url":"https://www.academia.edu/Documents/in/Crisis_of_Representative_Democracy?f_ri=28771"},{"id":275744,"name":"Counter-democracy","url":"https://www.academia.edu/Documents/in/Counter-democracy?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_28566901" data-work_id="28566901" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/28566901/An_Ontology_for_Social_Reality">An Ontology for Social Reality</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This book explores the complex domain of social reality, asking what this reality is, how it is composed and what its dynamics are in both theoretical and practical terms. Through the examination of some of the most important contemporary... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_28566901" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This book explores the complex domain of social reality, asking what this reality is, how it is composed and what its dynamics are in both theoretical and practical terms. Through the examination of some of the most important contemporary theories of social ontology, the book discusses the fundamentals of the discipline and lays the foundations for its development in the political sphere. By analyzing the notion of State and the redesign of ontology, the author argues in favor of a realist conception of the State and shows the reasons why this promotes a better understanding of the dynamics of power and the actualization of a greater justice between generations. This book captures the relationship between different generations within the same political context, and presents it as a necessary condition for the re-definition of the concepts of State and meta-State.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/28566901" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="67f9fb47559915e2bf494e2f34bc29ed" rel="nofollow" data-download="{"attachment_id":48925995,"asset_id":28566901,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/48925995/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1119439" href="https://unito.academia.edu/TizianaAndina">Tiziana Andina</a><script data-card-contents-for-user="1119439" type="text/json">{"id":1119439,"first_name":"Tiziana","last_name":"Andina","domain_name":"unito","page_name":"TizianaAndina","display_name":"Tiziana Andina","profile_url":"https://unito.academia.edu/TizianaAndina?f_ri=28771","photo":"https://0.academia-photos.com/1119439/3283889/3864403/s65_tiziana.andina.jpg"}</script></span></span></li><li class="js-paper-rank-work_28566901 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="28566901"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 28566901, container: ".js-paper-rank-work_28566901", }); 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Through the examination of some of the most important contemporary theories of social ontology, the book discusses the fundamentals of the discipline and lays the foundations for its development in the political sphere. By analyzing the notion of State and the redesign of ontology, the author argues in favor of a realist conception of the State and shows the reasons why this promotes a better understanding of the dynamics of power and the actualization of a greater justice between generations. This book captures the relationship between different generations within the same political context, and presents it as a necessary condition for the re-definition of the concepts of State and meta-State.","downloadable_attachments":[{"id":48925995,"asset_id":28566901,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1119439,"first_name":"Tiziana","last_name":"Andina","domain_name":"unito","page_name":"TizianaAndina","display_name":"Tiziana Andina","profile_url":"https://unito.academia.edu/TizianaAndina?f_ri=28771","photo":"https://0.academia-photos.com/1119439/3283889/3864403/s65_tiziana.andina.jpg"}],"research_interests":[{"id":809,"name":"Analytic Philosophy","url":"https://www.academia.edu/Documents/in/Analytic_Philosophy?f_ri=28771","nofollow":false},{"id":1237,"name":"Social Sciences","url":"https://www.academia.edu/Documents/in/Social_Sciences?f_ri=28771","nofollow":false},{"id":5748,"name":"Power System","url":"https://www.academia.edu/Documents/in/Power_System?f_ri=28771","nofollow":false},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=28771","nofollow":false},{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":38870,"name":"Contemporary Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Philosophy?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_18211688" data-work_id="18211688" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/18211688/Systematic_Colonisation_and_the_Secret_s_of_the_Capitalist_Mode_of_Production_Review_of_Mark_Neocleouss_War_Power_Police_Power_Edinburgh_University_Press_2014_">'Systematic Colonisation and the Secret(s) of the Capitalist Mode of Production'. Review of Mark Neocleous's "War Power, Police Power" (Edinburgh University Press, 2014)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"War Power, Police Power" advances a Marxist analysis of the connection between international law and war. Law embodies the discursive field through which the innate violence of liberalism has always been obscured. International law is... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_18211688" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"War Power, Police Power" advances a Marxist analysis of the connection between international law and war. Law embodies the discursive field through which the innate violence of liberalism has always been obscured. International law is revealed as a means of, and justification for, class war.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/18211688" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="0920b5d516e50870dfdaf8ac978d2665" rel="nofollow" data-download="{"attachment_id":39935266,"asset_id":18211688,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/39935266/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="737857" href="https://sussex.academia.edu/YariLanci">Yari Lanci</a><script data-card-contents-for-user="737857" type="text/json">{"id":737857,"first_name":"Yari","last_name":"Lanci","domain_name":"sussex","page_name":"YariLanci","display_name":"Yari Lanci","profile_url":"https://sussex.academia.edu/YariLanci?f_ri=28771","photo":"https://0.academia-photos.com/737857/251880/11939155/s65_yari.lanci.jpg"}</script></span></span></li><li class="js-paper-rank-work_18211688 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="18211688"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 18211688, container: ".js-paper-rank-work_18211688", }); 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Review of Mark Neocleous's \"War Power, Police Power\" (Edinburgh University Press, 2014)","created_at":"2015-11-12T08:10:05.938-08:00","url":"https://www.academia.edu/18211688/Systematic_Colonisation_and_the_Secret_s_of_the_Capitalist_Mode_of_Production_Review_of_Mark_Neocleouss_War_Power_Police_Power_Edinburgh_University_Press_2014_?f_ri=28771","dom_id":"work_18211688","summary":"\"War Power, Police Power\" advances a Marxist analysis of the connection between international law and war. Law embodies the discursive field through which the innate violence of liberalism has always been obscured. International law is revealed as a means of, and justification for, class war.","downloadable_attachments":[{"id":39935266,"asset_id":18211688,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":737857,"first_name":"Yari","last_name":"Lanci","domain_name":"sussex","page_name":"YariLanci","display_name":"Yari Lanci","profile_url":"https://sussex.academia.edu/YariLanci?f_ri=28771","photo":"https://0.academia-photos.com/737857/251880/11939155/s65_yari.lanci.jpg"}],"research_interests":[{"id":797,"name":"International Relations","url":"https://www.academia.edu/Documents/in/International_Relations?f_ri=28771","nofollow":false},{"id":802,"name":"Political Economy","url":"https://www.academia.edu/Documents/in/Political_Economy?f_ri=28771","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false},{"id":1698,"name":"Marxism","url":"https://www.academia.edu/Documents/in/Marxism?f_ri=28771"},{"id":2575,"name":"International Law","url":"https://www.academia.edu/Documents/in/International_Law?f_ri=28771"},{"id":3872,"name":"War Studies","url":"https://www.academia.edu/Documents/in/War_Studies?f_ri=28771"},{"id":4568,"name":"Liberalism","url":"https://www.academia.edu/Documents/in/Liberalism?f_ri=28771"},{"id":18303,"name":"Historical Materialism","url":"https://www.academia.edu/Documents/in/Historical_Materialism?f_ri=28771"},{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":33298,"name":"Karl Marx","url":"https://www.academia.edu/Documents/in/Karl_Marx?f_ri=28771"},{"id":47640,"name":"Primitive Accumulation","url":"https://www.academia.edu/Documents/in/Primitive_Accumulation?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_25991583" data-work_id="25991583" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/25991583/Traducci%C3%B3n_de_Carlo_Altini_LA_F%C3%81BRICA_DE_LA_SOBERAN%C3%8DA_MAQUIAVELO_SPINOZA_HOBBES_Y_OTROS_MODERNOS_El_cuenco_de_plata_Buenos_Aires_2005">Traducción de Carlo Altini: LA FÁBRICA DE LA SOBERANÍA. MAQUIAVELO, SPINOZA, HOBBES Y OTROS MODERNOS, El cuenco de plata, Buenos Aires, 2005.</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/25991583" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="484551d61aef8c588cd33f55541bf19f" rel="nofollow" data-download="{"attachment_id":46342468,"asset_id":25991583,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/46342468/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="49676891" href="https://cordoba.academia.edu/SergioS%C3%A1nchez">Sergio Sánchez</a><script data-card-contents-for-user="49676891" type="text/json">{"id":49676891,"first_name":"Sergio","last_name":"Sánchez","domain_name":"cordoba","page_name":"SergioSánchez","display_name":"Sergio Sánchez","profile_url":"https://cordoba.academia.edu/SergioS%C3%A1nchez?f_ri=28771","photo":"https://0.academia-photos.com/49676891/13062462/56752733/s65_sergio.s_nchez.jpg"}</script></span></span></li><li class="js-paper-rank-work_25991583 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="25991583"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 25991583, container: ".js-paper-rank-work_25991583", }); 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Strauss","url":"https://www.academia.edu/Documents/in/History_of_Political_Philosophy_Leo_Strauss?f_ri=28771"},{"id":1014569,"name":"Teorias Del Estado","url":"https://www.academia.edu/Documents/in/Teorias_Del_Estado?f_ri=28771"},{"id":1054690,"name":"Teologia Y Filosofia Politica","url":"https://www.academia.edu/Documents/in/Teologia_Y_Filosofia_Politica?f_ri=28771"},{"id":1329033,"name":"Teoría Politica","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Politica?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_44748816" data-work_id="44748816" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/44748816/O_MUNDO_INTEIRO_%C3%89_UM_PALCO_E_TODA_A_VIDA_%C3%89_UM_ESPET%C3%81CULO_A_DIMENS%C3%83O_BARROCA_DO_PENSAMENTO_DE_GUY_DEBORD">O MUNDO INTEIRO É UM PALCO E TODA A VIDA É UM ESPETÁCULO: A DIMENSÃO BARROCA DO PENSAMENTO DE GUY DEBORD</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Resumo: O presente trabalho consiste numa reflexão sobre a presença da cosmovisão barroca na teoria crítica de Guy Debord sobre a sociedade moderna como espetáculo. Para o teórico francês-que propôs o conceito de espetáculo para definir o... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_44748816" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumo: O presente trabalho consiste numa reflexão sobre a presença da cosmovisão barroca na teoria crítica de Guy Debord sobre a sociedade moderna como espetáculo. Para o teórico francês-que propôs o conceito de espetáculo para definir o estágio da civilização no qual a economia passou a determinar todos os aspectos da vida-, a temporalidade, a finitude de todas as coisas e a banalidade da vida se mostraram fatores decisivos para sua compreensão da sociedade capitalista moderna. Procuramos destacar que a crítica de Debord ao capitalismo é orientada por uma perspectiva da realidade profundamente influenciada pelo barroco. <br /><br /> Abstract: The present work consists of a reflection on the presence of the baroque worldview in Guy Debord's critical theory about modern society as a spectacle. For the French theorist-who proposed the concept of spectacle to define the stage of civilization in which the economy began to determine all aspects of life-, the temporality, the finitude of all things and the banality of life proved to be decisive factors for its understanding of modern capitalist society. We try to highlight that Debord's critique of capitalism is guided by a perspective of reality deeply influenced by the Baroque.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/44748816" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="9a6f590ff93b6e3f76ade73a45dd34db" rel="nofollow" data-download="{"attachment_id":65236367,"asset_id":44748816,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/65236367/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4405302" href="https://ufc.academia.edu/In%C3%A1cioCosta">Inácio J A Costa</a><script data-card-contents-for-user="4405302" type="text/json">{"id":4405302,"first_name":"Inácio","last_name":"Costa","domain_name":"ufc","page_name":"InácioCosta","display_name":"Inácio J A Costa","profile_url":"https://ufc.academia.edu/In%C3%A1cioCosta?f_ri=28771","photo":"https://0.academia-photos.com/4405302/1788682/109738378/s65_in_cio.costa.jpg"}</script></span></span></li><li class="js-paper-rank-work_44748816 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="44748816"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 44748816, container: ".js-paper-rank-work_44748816", }); });</script></li><li class="js-percentile-work_44748816 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 44748816; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_44748816"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_44748816 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="44748816"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 44748816; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=44748816]").text(description); $(".js-view-count-work_44748816").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_44748816").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="44748816"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">10</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2418" href="https://www.academia.edu/Documents/in/Literature">Literature</a>, <script data-card-contents-for-ri="2418" type="text/json">{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5193" href="https://www.academia.edu/Documents/in/Guy_Debord">Guy Debord</a>, <script data-card-contents-for-ri="5193" type="text/json">{"id":5193,"name":"Guy Debord","url":"https://www.academia.edu/Documents/in/Guy_Debord?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="8121" href="https://www.academia.edu/Documents/in/Baroque_Art_and_Literature">Baroque Art and Literature</a><script data-card-contents-for-ri="8121" type="text/json">{"id":8121,"name":"Baroque Art and Literature","url":"https://www.academia.edu/Documents/in/Baroque_Art_and_Literature?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=44748816]'), work: {"id":44748816,"title":"O MUNDO INTEIRO É UM PALCO E TODA A VIDA É UM ESPETÁCULO: A DIMENSÃO BARROCA DO PENSAMENTO DE GUY DEBORD","created_at":"2020-12-21T06:30:15.200-08:00","url":"https://www.academia.edu/44748816/O_MUNDO_INTEIRO_%C3%89_UM_PALCO_E_TODA_A_VIDA_%C3%89_UM_ESPET%C3%81CULO_A_DIMENS%C3%83O_BARROCA_DO_PENSAMENTO_DE_GUY_DEBORD?f_ri=28771","dom_id":"work_44748816","summary":"Resumo: O presente trabalho consiste numa reflexão sobre a presença da cosmovisão barroca na teoria crítica de Guy Debord sobre a sociedade moderna como espetáculo. Para o teórico francês-que propôs o conceito de espetáculo para definir o estágio da civilização no qual a economia passou a determinar todos os aspectos da vida-, a temporalidade, a finitude de todas as coisas e a banalidade da vida se mostraram fatores decisivos para sua compreensão da sociedade capitalista moderna. Procuramos destacar que a crítica de Debord ao capitalismo é orientada por uma perspectiva da realidade profundamente influenciada pelo barroco. \n\n Abstract: The present work consists of a reflection on the presence of the baroque worldview in Guy Debord's critical theory about modern society as a spectacle. For the French theorist-who proposed the concept of spectacle to define the stage of civilization in which the economy began to determine all aspects of life-, the temporality, the finitude of all things and the banality of life proved to be decisive factors for its understanding of modern capitalist society. We try to highlight that Debord's critique of capitalism is guided by a perspective of reality deeply influenced by the Baroque. ","downloadable_attachments":[{"id":65236367,"asset_id":44748816,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4405302,"first_name":"Inácio","last_name":"Costa","domain_name":"ufc","page_name":"InácioCosta","display_name":"Inácio J A Costa","profile_url":"https://ufc.academia.edu/In%C3%A1cioCosta?f_ri=28771","photo":"https://0.academia-photos.com/4405302/1788682/109738378/s65_in_cio.costa.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=28771","nofollow":false},{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=28771","nofollow":false},{"id":5193,"name":"Guy Debord","url":"https://www.academia.edu/Documents/in/Guy_Debord?f_ri=28771","nofollow":false},{"id":8121,"name":"Baroque Art and Literature","url":"https://www.academia.edu/Documents/in/Baroque_Art_and_Literature?f_ri=28771","nofollow":false},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=28771"},{"id":112729,"name":"Teoría Crítica","url":"https://www.academia.edu/Documents/in/Teor%C3%ADa_Cr%C3%ADtica?f_ri=28771"},{"id":205671,"name":"Barroco","url":"https://www.academia.edu/Documents/in/Barroco?f_ri=28771"},{"id":426231,"name":"Filosofía francesa contemporánea","url":"https://www.academia.edu/Documents/in/Filosofia_francesa_contemporanea?f_ri=28771"},{"id":983372,"name":"Theatrum Mundi","url":"https://www.academia.edu/Documents/in/Theatrum_Mundi?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_37174472" data-work_id="37174472" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/37174472/Reverberations_of_The_Prince_from_heroic_fury_to_living_philology_">Reverberations of The Prince: from ‘heroic fury’ to ‘living philology’</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This article explores the ways in which Gramsci's engagement with Machiavelli and The Prince in particular result in three significant developments in the Prison Notebooks. First, I analyze how the 'heroic fury' of Gramsci's lifelong... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37174472" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This article explores the ways in which Gramsci's engagement with Machiavelli and The Prince in particular result in three significant developments in the Prison Notebooks. First, I analyze how the 'heroic fury' of Gramsci's lifelong interest in Machiavelli's thought develops, during the composition of his carceral writings, into a novel approach to the reading of The Prince, giving rise to the famous notion of the 'modern Prince'. Second, I argue that the modern Prince should not be regarded merely as a distinctive (individual or collective) figure, but rather, should be understood as a dramatic development that unfolds throughout 'the discourse itself' of the Prison Notebooks, particularly in the crucial phase of reorganisation in the 'special notebooks' composed from 1932 onwards. Third and finally, I suggest that the combination of the two preceding themes is decisive for understanding the modern Prince as a distinctive form of political organization. Rather than equated with a generic conception of the '(communist) political party', this notion was developed as a part of Gramsci's larger argument regarding the necessity for anti-Fascist political forces in Italy in the early 1930s to grow into an antagonistic collective body guided by principles of 'living philology'.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/37174472" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="a04f913e2cb1687429708c80ae18003d" rel="nofollow" data-download="{"attachment_id":57125599,"asset_id":37174472,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57125599/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="504393" href="https://brunel.academia.edu/PeterThomas">Peter D. 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First, I analyze how the 'heroic fury' of Gramsci's lifelong interest in Machiavelli's thought develops, during the composition of his carceral writings, into a novel approach to the reading of The Prince, giving rise to the famous notion of the 'modern Prince'. Second, I argue that the modern Prince should not be regarded merely as a distinctive (individual or collective) figure, but rather, should be understood as a dramatic development that unfolds throughout 'the discourse itself' of the Prison Notebooks, particularly in the crucial phase of reorganisation in the 'special notebooks' composed from 1932 onwards. Third and finally, I suggest that the combination of the two preceding themes is decisive for understanding the modern Prince as a distinctive form of political organization. Rather than equated with a generic conception of the '(communist) political party', this notion was developed as a part of Gramsci's larger argument regarding the necessity for anti-Fascist political forces in Italy in the early 1930s to grow into an antagonistic collective body guided by principles of 'living philology'.","downloadable_attachments":[{"id":57125599,"asset_id":37174472,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":504393,"first_name":"Peter D.","last_name":"Thomas","domain_name":"brunel","page_name":"PeterThomas","display_name":"Peter D. 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itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/5462672/Just_Emissions">Just Emissions</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">"This paper examines what would be a fair distribution of the right to emit greenhouse gases. It distinguishes between views that treat the distribution of this right on its own (Isolationist Views) and those that treat it in conjunction... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_5462672" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">"This paper examines what would be a fair distribution of the right to emit greenhouse gases. It distinguishes between views that treat the distribution of this right on its own (Isolationist Views) and those that treat it in conjunction with the distribution of other goods (Integrationist Views). <br /> <br />The most widely held view adopts an Isolationist approach and holds that emission rights should be distributed equally. This paper provides a critique of this 'equal per capita' view, and the isolationist assumptions on which it depends. It examines four arguments for this view, finding each wanting. <br /> <br />It then presents two general challenges to the 'equal per capita' view, and, indeed, any views which treat the distribution of greenhouse gas emissions in isolation from other goods. <br /> <br />It concludes by outlining and defending an alternative (Integrationist) approach to the distribution of rights to emit greenhouse gases"</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/5462672" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bc1e565c6e63faed75e31c5e242c390a" rel="nofollow" data-download="{"attachment_id":32584668,"asset_id":5462672,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/32584668/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="356159" href="https://warwick.academia.edu/simoncaney">simon caney</a><script data-card-contents-for-user="356159" type="text/json">{"id":356159,"first_name":"simon","last_name":"caney","domain_name":"warwick","page_name":"simoncaney","display_name":"simon caney","profile_url":"https://warwick.academia.edu/simoncaney?f_ri=28771","photo":"https://0.academia-photos.com/356159/95527/1877045/s65_simon.caney.jpg"}</script></span></span></li><li class="js-paper-rank-work_5462672 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="5462672"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 5462672, container: ".js-paper-rank-work_5462672", }); 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It distinguishes between views that treat the distribution of this right on its own (Isolationist Views) and those that treat it in conjunction with the distribution of other goods (Integrationist Views).\r\n\r\nThe most widely held view adopts an Isolationist approach and holds that emission rights should be distributed equally. This paper provides a critique of this 'equal per capita' view, and the isolationist assumptions on which it depends. It examines four arguments for this view, finding each wanting.\r\n\r\nIt then presents two general challenges to the 'equal per capita' view, and, indeed, any views which treat the distribution of greenhouse gas emissions in isolation from other goods.\r\n\r\nIt concludes by outlining and defending an alternative (Integrationist) approach to the distribution of rights to emit greenhouse gases\"","downloadable_attachments":[{"id":32584668,"asset_id":5462672,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":356159,"first_name":"simon","last_name":"caney","domain_name":"warwick","page_name":"simoncaney","display_name":"simon caney","profile_url":"https://warwick.academia.edu/simoncaney?f_ri=28771","photo":"https://0.academia-photos.com/356159/95527/1877045/s65_simon.caney.jpg"}],"research_interests":[{"id":1512,"name":"Climate Change","url":"https://www.academia.edu/Documents/in/Climate_Change?f_ri=28771","nofollow":false},{"id":3407,"name":"Environmental 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Derechos humanos; Marx y Arendt</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Este ensayo se centra en las contribuciones de Marx y Arendt al concepto del derecho a tener derechos. En primer lugar, sitúa el análisis de Marx de este concepto dentro del horizonte de su interpretación de la democracia como el... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_35013737" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Este ensayo se centra en las contribuciones de Marx y Arendt al concepto del derecho a tener derechos. En primer lugar, sitúa el análisis de Marx de este concepto dentro del horizonte de su interpretación de la democracia como el correlato político del cristianismo. Desde esta perspectiva, para Marx, el derecho a tener derechos designa el sujeto de los derechos en la medida en que esto es función de la legalidad garantizada por la sociedad civil. En segundo lugar, este ensayo discute la la formulación de Arendt del derecho a tener derechos como la demanda de la política que precede a todos los derechos. Hamacher libera esta demanda de su relación teleológica con los derechos y la entiende como lo que permite a los hablantes determinarse como sujetos. Él reconduce esta demanda al concepto de euchè en Aristóteles y, más en general, al lenguaje no predicativo de aquella existencia que no es ni política ni jurídicamente calificada.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35013737" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="158d2cb5071b0ec602ca6160a13ccc4a" rel="nofollow" data-download="{"attachment_id":54877773,"asset_id":35013737,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/54877773/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2925293" href="https://iipss.academia.edu/PleyadeRevistadeHumanidadesyCienciasSociales">Pléyade. 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Él reconduce esta demanda al concepto de euchè en Aristóteles y, más en general, al lenguaje no predicativo de aquella existencia que no es ni política ni jurídicamente calificada.","downloadable_attachments":[{"id":54877773,"asset_id":35013737,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":2925293,"first_name":"Pléyade.","last_name":"Revista de Humanidades y Ciencias Sociales","domain_name":"iipss","page_name":"PleyadeRevistadeHumanidadesyCienciasSociales","display_name":"Pléyade. 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class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Published on Britannica.Com Humanities Web Site (May 2000); revised version in The Surre(gion)alist Manifesto & Other Writings (Baton Rouge: Exquisite Corpse Books, 2003).</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/2542484" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="c954b306bbec039f8524a2a999e9c10c" rel="nofollow" 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href="https://www.academia.edu/20302062/_with_D_Rigney_and_S_Hemming_2015_Negotiating_Indigenous_Modernity_Kungun_Ngarrindjeri_Yunnan_AlterNative_11_4_334_349">(with D. Rigney & S. Hemming) 2015, "Negotiating Indigenous Modernity: Kungun Ngarrindjeri Yunnan", AlterNative, 11(4), 334-349.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The objective of this article is to compare Indigenous and Western modernities by examining how contemporary Indigenous polities are fi nding inventive ways to assert their sovereignty. Our discussion presents an innovation in Indigenous... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_20302062" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The objective of this article is to compare Indigenous and Western modernities by examining how<br />contemporary Indigenous polities are fi nding inventive ways to assert their sovereignty. Our discussion<br />presents an innovation in Indigenous governance introduced recently by the Ngarrindjeri<br />people in Southern Australia. We explain the conditions in which Ngarrindjeri initiated their<br />process of political reformation; we link our analysis to critiques of Western modernism and<br />imperialism; and we then outline some key political technologies created by the Ngarrindjeri<br />Nation to enable its successful infl uence in matters affecting their Country and community. We<br />fi nd that these resources remain fi rmly grounded in Ngarrindjeri ways of knowing, being and<br />doing, yet they are expressed in a contemporary hybrid form that is accessible to non- Indigenous<br />negotiation partners. As a consequence, they have established a modern Indigenous framework<br />for intercultural negotiation of interests previously controlled by the South Australian state and<br />other non- Indigenous organizations.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/20302062" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="18078faaf8b088376fbfafaa2103dc4c" rel="nofollow" data-download="{"attachment_id":57214927,"asset_id":20302062,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/57214927/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1326721" href="https://uts.academia.edu/SimoneBignall">Simone Bignall</a><script data-card-contents-for-user="1326721" type="text/json">{"id":1326721,"first_name":"Simone","last_name":"Bignall","domain_name":"uts","page_name":"SimoneBignall","display_name":"Simone Bignall","profile_url":"https://uts.academia.edu/SimoneBignall?f_ri=28771","photo":"https://0.academia-photos.com/1326721/905645/20250408/s65_simone.bignall.jpg"}</script></span></span><span class="u-displayInlineBlock InlineList-item-text"> and <span class="u-textDecorationUnderline u-clickable InlineList-item-text js-work-more-authors-20302062">+1</span><div class="hidden js-additional-users-20302062"><div><span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a href="https://flinders.academia.edu/DaryleRigney">Daryle Rigney</a></span></div></div></span><script>(function(){ var popoverSettings = { el: $('.js-work-more-authors-20302062'), placement: 'bottom', hide_delay: 200, html: true, content: function(){ return $('.js-additional-users-20302062').html(); 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(2017) 'Against “that which is”: Frankfurt School-infused Critical Theory grounded in autonomist Marxism/autonomist Marxism grounded in Frankfurt School-infused Critical Theory', ‘What’ and ‘How’ of Critique: Styles, Issues and Confrontations in Critical Social Theory and Research</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Panel 1 - Critique of history and history of critique with Christian Garland, Harry Cross & Matt Bolton <br /> <br />British Sociological Association (BSA), Durham University, 20th September 2017</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35110130" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="68f548754641c8411e1a1976df86961e" rel="nofollow" data-download="{"attachment_id":56954741,"asset_id":35110130,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/56954741/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="253629" href="https://kcl.academia.edu/ChristianGarland">Christian Garland</a><script data-card-contents-for-user="253629" type="text/json">{"id":253629,"first_name":"Christian","last_name":"Garland","domain_name":"kcl","page_name":"ChristianGarland","display_name":"Christian Garland","profile_url":"https://kcl.academia.edu/ChristianGarland?f_ri=28771","photo":"https://0.academia-photos.com/253629/54237/49960/s65_christian.garland.jpg"}</script></span></span></li><li class="js-paper-rank-work_35110130 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35110130"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35110130, container: ".js-paper-rank-work_35110130", }); 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$(".js-view-count[data-work-id=35110130]").text(description); $(".js-view-count-work_35110130").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_35110130").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35110130"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">322</a>  </div><span class="InlineList-item-text u-textTruncate u-pl11x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="184" href="https://www.academia.edu/Documents/in/Sociology">Sociology</a>, <script data-card-contents-for-ri="184" type="text/json">{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="193" href="https://www.academia.edu/Documents/in/Economic_Sociology">Economic Sociology</a>, <script data-card-contents-for-ri="193" type="text/json">{"id":193,"name":"Economic Sociology","url":"https://www.academia.edu/Documents/in/Economic_Sociology?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="201" href="https://www.academia.edu/Documents/in/Political_Sociology">Political Sociology</a><script data-card-contents-for-ri="201" type="text/json">{"id":201,"name":"Political Sociology","url":"https://www.academia.edu/Documents/in/Political_Sociology?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35110130]'), work: {"id":35110130,"title":"Garland, C. 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With this purpose, I analyse two key passages in chs. 3 and 21 of Lévi-Strauss’s doctoral dissertation which heretofore have not received due attention. Read side by side, these passages prove, first, that Lévi-Strauss was deeply familiar with Proudhon’s thought. Secondly, they show that Proudhon’s ideas influenced his own concepts considerably, to the point that their respective views can be said to intertwine. Lastly, they make patent that Proudhon’s influence on the founder of structural anthropology touches on the very fundamental problem to which the latter consecrated his life and career as an anthropologist. Additionally, I provide some insights into Lévi-Strauss’s early writings, his reading of Mauss, and the work of Pierre Clastres.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/36067070" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bdf795377bcb3ad50a960da6199ff380" rel="nofollow" data-download="{"attachment_id":118256201,"asset_id":36067070,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/118256201/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="394782" href="https://slu.academia.edu/CarlosSegovia">Carlos Segovia</a><script data-card-contents-for-user="394782" type="text/json">{"id":394782,"first_name":"Carlos","last_name":"Segovia","domain_name":"slu","page_name":"CarlosSegovia","display_name":"Carlos Segovia","profile_url":"https://slu.academia.edu/CarlosSegovia?f_ri=28771","photo":"https://0.academia-photos.com/394782/578537/153946041/s65_carlos.segovia.jpg"}</script></span></span></li><li class="js-paper-rank-work_36067070 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="36067070"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 36067070, container: ".js-paper-rank-work_36067070", }); 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2014.","downloadable_attachments":[{"id":66063446,"asset_id":45585001,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":495844,"first_name":"Jelisaveta","last_name":"Blagojevic","domain_name":"singidunum","page_name":"JelisavetaBlagojevic","display_name":"Jelisaveta Blagojevic","profile_url":"https://singidunum.academia.edu/JelisavetaBlagojevic?f_ri=28771","photo":"https://0.academia-photos.com/495844/170065/959333/s65_jelisaveta.blagojevic.jpg"}],"research_interests":[{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_15348637" data-work_id="15348637" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/15348637/Contemporary_Political_Theory">Contemporary Political Theory</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">This is the introduction to Shorten, Andrew (2016) Contemporary Political Theory (Palgrave), reproduced with permission of Palgrave Macmillan. This material may not be copied or reproduced without permission from Palgrave Macmillan.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_15348637" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">This is the introduction to Shorten, Andrew (2016) Contemporary Political Theory (Palgrave), reproduced with permission of Palgrave Macmillan.  This material may not be copied or reproduced without permission from Palgrave Macmillan.<br /><br />This comprehensive and engaging new text introduces the key concepts, approaches and debates in contemporary political theory and shows how philosophical ideas can be applied to real-world politics. Fully up-to-date, each chapter summarizes recent developments in the field and provides an accessible overview of the main problems and positions. 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The entries range in size from shorter definitions and biographies to extended... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_69196588" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Unrivaled in scope and scholarly rigor, the Encyclopedia examines the history of political thought, contemporary political theory, and political philosophy. The entries range in size from shorter definitions and biographies to extended treatments of major topics and traditions. Tracing the evolution of political thinking from antiquity to the present, the scope of this unprecedented resource emphasizes the richness and diversity of the field’s traditions. # Offers over 900 A-Z entries including shorter definitions and biographies as well as extended treatments of major topics from over 700 contributors from around the world. # Examines the history of political thought from antiquity to contemporary political theory and political philosophy # Reflects diverse traditions in the evolution of political theory and political science # Addresses the theorists, their key theories and methods from within the western canon as well as from non-western perspectives # Published in association wi...</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/69196588" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="529192b97c2d615317365d0a6c71a11d" rel="nofollow" data-download="{"attachment_id":79383938,"asset_id":69196588,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/79383938/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1157172" href="https://usf.academia.edu/MichaelGibbons">Michael Gibbons</a><script data-card-contents-for-user="1157172" type="text/json">{"id":1157172,"first_name":"Michael","last_name":"Gibbons","domain_name":"usf","page_name":"MichaelGibbons","display_name":"Michael Gibbons","profile_url":"https://usf.academia.edu/MichaelGibbons?f_ri=28771","photo":"/images/s65_no_pic.png"}</script></span></span></li><li class="js-paper-rank-work_69196588 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="69196588"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 69196588, container: ".js-paper-rank-work_69196588", }); 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Poésie, politique et philosophie. Thèse de doctorat</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">The purpose of this work is to comprehend the importance and scope of chance in the poetry of Mallarmé. In order to do that, we will proceed according to a three-pronged approach; recompose the political, poetic and philosophical context... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_12614479" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">The purpose of this work is to comprehend the importance and scope of chance in the poetry of Mallarmé. In order to do that, we will proceed according to a three-pronged approach; recompose the political, poetic and philosophical context that made possible the emergence and establishment of chance as an event both revolutionary, creative and conceptual. Since Baudelaire, poetry sings the failed revolutions, but willing to preserve the desire for a different world. Chance in this context is the unpredictable bursts, lightning and transient of a desire that can not find its place within the social life, to keep alive and vivid the dream of a different world, poetry must: provide evidence that its action, even restricted, counts; make last chance doomed to fade, constituting a space where it can remain, multiply itself and thus find the consistency to remain.  Prolonging a contingency that creates novelty is the task that Mallarmé attributes to his poetry.  Philosophically, this approach requires a radical critique of reason and representation. In this context, Mallarmé has not only announced chance, but he sought to discover the logic of what escapes from reason composing a work capable of making real, visible and intelligible, the unpredictable and inexhaustible power that chance grips.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/12614479" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e512920edc8aa483d62af1c2f3ee25eb" rel="nofollow" data-download="{"attachment_id":64575429,"asset_id":12614479,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/64575429/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4911625" href="https://unep.academia.edu/LarissaDrigoAgostinho">Larissa Drigo Agostinho</a><script data-card-contents-for-user="4911625" type="text/json">{"id":4911625,"first_name":"Larissa","last_name":"Drigo Agostinho","domain_name":"unep","page_name":"LarissaDrigoAgostinho","display_name":"Larissa Drigo Agostinho","profile_url":"https://unep.academia.edu/LarissaDrigoAgostinho?f_ri=28771","photo":"https://0.academia-photos.com/4911625/2116450/2486362/s65_larissa.drigo.jpg"}</script></span></span></li><li class="js-paper-rank-work_12614479 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="12614479"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 12614479, container: ".js-paper-rank-work_12614479", }); 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Poésie, politique et philosophie. Thèse de doctorat","created_at":"2015-05-26T11:56:26.216-07:00","url":"https://www.academia.edu/12614479/Mallarm%C3%A9_les_plis_et_d%C3%A9plis_du_hasard_%C3%A0_la_recherche_de_linfini_Po%C3%A9sie_politique_et_philosophie_Th%C3%A8se_de_doctorat?f_ri=28771","dom_id":"work_12614479","summary":"The purpose of this work is to comprehend the importance and scope of chance in the poetry of Mallarmé. In order to do that, we will proceed according to a three-pronged approach; recompose the political, poetic and philosophical context that made possible the emergence and establishment of chance as an event both revolutionary, creative and conceptual. Since Baudelaire, poetry sings the failed revolutions, but willing to preserve the desire for a different world. Chance in this context is the unpredictable bursts, lightning and transient of a desire that can not find its place within the social life, to keep alive and vivid the dream of a different world, poetry must: provide evidence that its action, even restricted, counts; make last chance doomed to fade, constituting a space where it can remain, multiply itself and thus find the consistency to remain. Prolonging a contingency that creates novelty is the task that Mallarmé attributes to his poetry. Philosophically, this approach requires a radical critique of reason and representation. In this context, Mallarmé has not only announced chance, but he sought to discover the logic of what escapes from reason composing a work capable of making real, visible and intelligible, the unpredictable and inexhaustible power that chance grips.\r\n","downloadable_attachments":[{"id":64575429,"asset_id":12614479,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4911625,"first_name":"Larissa","last_name":"Drigo Agostinho","domain_name":"unep","page_name":"LarissaDrigoAgostinho","display_name":"Larissa Drigo Agostinho","profile_url":"https://unep.academia.edu/LarissaDrigoAgostinho?f_ri=28771","photo":"https://0.academia-photos.com/4911625/2116450/2486362/s65_larissa.drigo.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=28771","nofollow":false},{"id":659,"name":"Comparative Literature","url":"https://www.academia.edu/Documents/in/Comparative_Literature?f_ri=28771","nofollow":false},{"id":660,"name":"French Literature","url":"https://www.academia.edu/Documents/in/French_Literature?f_ri=28771","nofollow":false},{"id":858,"name":"Literacy","url":"https://www.academia.edu/Documents/in/Literacy?f_ri=28771","nofollow":false},{"id":2418,"name":"Literature","url":"https://www.academia.edu/Documents/in/Literature?f_ri=28771"},{"id":3581,"name":"Poetry","url":"https://www.academia.edu/Documents/in/Poetry?f_ri=28771"},{"id":3648,"name":"Politics and Literature","url":"https://www.academia.edu/Documents/in/Politics_and_Literature?f_ri=28771"},{"id":3773,"name":"Literary Criticism","url":"https://www.academia.edu/Documents/in/Literary_Criticism?f_ri=28771"},{"id":4652,"name":"French Revolution","url":"https://www.academia.edu/Documents/in/French_Revolution?f_ri=28771"},{"id":4952,"name":"Anarchism","url":"https://www.academia.edu/Documents/in/Anarchism?f_ri=28771"},{"id":5960,"name":"Continental Philosophy","url":"https://www.academia.edu/Documents/in/Continental_Philosophy?f_ri=28771"},{"id":6784,"name":"Contemporary French Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_French_Philosophy?f_ri=28771"},{"id":7230,"name":"Anarchist Studies","url":"https://www.academia.edu/Documents/in/Anarchist_Studies?f_ri=28771"},{"id":7888,"name":"Literary Theory","url":"https://www.academia.edu/Documents/in/Literary_Theory?f_ri=28771"},{"id":7942,"name":"Hegel","url":"https://www.academia.edu/Documents/in/Hegel?f_ri=28771"},{"id":8302,"name":"Gilles Deleuze","url":"https://www.academia.edu/Documents/in/Gilles_Deleuze?f_ri=28771"},{"id":8303,"name":"Friedrich Nietzsche","url":"https://www.academia.edu/Documents/in/Friedrich_Nietzsche?f_ri=28771"},{"id":8760,"name":"Jacques Rancière","url":"https://www.academia.edu/Documents/in/Jacques_Ranci%C3%A8re?f_ri=28771"},{"id":8997,"name":"History of French","url":"https://www.academia.edu/Documents/in/History_of_French?f_ri=28771"},{"id":9469,"name":"History of Anarchism","url":"https://www.academia.edu/Documents/in/History_of_Anarchism?f_ri=28771"},{"id":11927,"name":"Michel Foucault","url":"https://www.academia.edu/Documents/in/Michel_Foucault?f_ri=28771"},{"id":12761,"name":"Modern Poetry","url":"https://www.academia.edu/Documents/in/Modern_Poetry?f_ri=28771"},{"id":13803,"name":"Nietzsche","url":"https://www.academia.edu/Documents/in/Nietzsche?f_ri=28771"},{"id":13965,"name":"18th \u0026 19th Centuries","url":"https://www.academia.edu/Documents/in/18th_and_19th_Centuries?f_ri=28771"},{"id":16145,"name":"Critical Theory (International Studies)","url":"https://www.academia.edu/Documents/in/Critical_Theory_International_Studies_?f_ri=28771"},{"id":16209,"name":"Alain Badiou","url":"https://www.academia.edu/Documents/in/Alain_Badiou?f_ri=28771"},{"id":16556,"name":"19th Century French Literature","url":"https://www.academia.edu/Documents/in/19th_Century_French_Literature?f_ri=28771"},{"id":16559,"name":"Stéphane Mallarmé","url":"https://www.academia.edu/Documents/in/St%C3%A9phane_Mallarm%C3%A9?f_ri=28771"},{"id":17917,"name":"Lyric poetry","url":"https://www.academia.edu/Documents/in/Lyric_poetry?f_ri=28771"},{"id":18108,"name":"G.W.F. 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173–187</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Beliefs once limited to the extremes of the North American gun culture have become mainstream, while the US Supreme Court’s ruling in District of Columbia v. Heller (2008) and a spate of right-to-carry laws have contributed to the... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_11636616" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Beliefs once limited to the extremes of the North American gun culture have become mainstream, while the US Supreme Court’s ruling in District of Columbia v. Heller (2008) and a spate of right-to-carry laws have contributed to the proliferation of guns in public life. These changes in political discourses, legislative agendas, and social practices are indicative of an emergent and pernicious form of subjectivity, which is here defined as self-defensive. Such subjectivity is characterized by a pathological identification with the right of self-defense, which undermines the social conditions of individual freedom and renders subjects unable to comprehend the function of abstract rights within an informal normative order. Practically speaking, this raced and gendered subjectivity relies on extra-legal relations of domination for its reproduction. The rapid expansion of gun rights and the recent loosening of restrictions on self-defensive violence are argued to be responses to a perceived threat to these identity-constituting relations, rather than to the threat of violent crime, which has long been on the decline.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11636616" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="5f639fa42d8314a80ef4eda842d50175" rel="nofollow" data-download="{"attachment_id":38993927,"asset_id":11636616,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38993927/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26818412" href="https://lehigh.academia.edu/ChadKautzer">Chad Kautzer</a><script data-card-contents-for-user="26818412" type="text/json">{"id":26818412,"first_name":"Chad","last_name":"Kautzer","domain_name":"lehigh","page_name":"ChadKautzer","display_name":"Chad Kautzer","profile_url":"https://lehigh.academia.edu/ChadKautzer?f_ri=28771","photo":"https://0.academia-photos.com/26818412/7488984/145619550/s65_chad.kautzer.png"}</script></span></span></li><li class="js-paper-rank-work_11636616 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="11636616"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 11636616, container: ".js-paper-rank-work_11636616", }); 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Heller (2008) and a spate of right-to-carry laws have contributed to the proliferation of guns in public life. These changes in political discourses, legislative agendas, and social practices are indicative of an emergent and pernicious form of subjectivity, which is here defined as self-defensive. Such subjectivity is characterized by a pathological identification with the right of self-defense, which undermines the social conditions of individual freedom and renders subjects unable to comprehend the function of abstract rights within an informal normative order. Practically speaking, this raced and gendered subjectivity relies on extra-legal relations of domination for its reproduction. The rapid expansion of gun rights and the recent loosening of restrictions on self-defensive violence are argued to be responses to a perceived threat to these identity-constituting relations, rather than to the threat of violent crime, which has long been on the decline.","downloadable_attachments":[{"id":38993927,"asset_id":11636616,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26818412,"first_name":"Chad","last_name":"Kautzer","domain_name":"lehigh","page_name":"ChadKautzer","display_name":"Chad Kautzer","profile_url":"https://lehigh.academia.edu/ChadKautzer?f_ri=28771","photo":"https://0.academia-photos.com/26818412/7488984/145619550/s65_chad.kautzer.png"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=28771","nofollow":false},{"id":390,"name":"American Studies","url":"https://www.academia.edu/Documents/in/American_Studies?f_ri=28771","nofollow":false},{"id":794,"name":"American Politics","url":"https://www.academia.edu/Documents/in/American_Politics?f_ri=28771","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":2432,"name":"Critical Race Studies","url":"https://www.academia.edu/Documents/in/Critical_Race_Studies?f_ri=28771"},{"id":2459,"name":"Social Philosophy","url":"https://www.academia.edu/Documents/in/Social_Philosophy?f_ri=28771"},{"id":2865,"name":"Masculinity Studies","url":"https://www.academia.edu/Documents/in/Masculinity_Studies?f_ri=28771"},{"id":3661,"name":"Sovereignty","url":"https://www.academia.edu/Documents/in/Sovereignty?f_ri=28771"},{"id":5247,"name":"Critical Race Theory","url":"https://www.academia.edu/Documents/in/Critical_Race_Theory?f_ri=28771"},{"id":9867,"name":"Recognition - Social Pathologies","url":"https://www.academia.edu/Documents/in/Recognition_-_Social_Pathologies?f_ri=28771"},{"id":10342,"name":"Political Violence","url":"https://www.academia.edu/Documents/in/Political_Violence?f_ri=28771"},{"id":10453,"name":"Feminism","url":"https://www.academia.edu/Documents/in/Feminism?f_ri=28771"},{"id":13274,"name":"Masculinities","url":"https://www.academia.edu/Documents/in/Masculinities?f_ri=28771"},{"id":16069,"name":"Critical Race Theory and Whiteness theory","url":"https://www.academia.edu/Documents/in/Critical_Race_Theory_and_Whiteness_theory?f_ri=28771"},{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=28771"},{"id":22576,"name":"Frankfurt School","url":"https://www.academia.edu/Documents/in/Frankfurt_School?f_ri=28771"},{"id":27269,"name":"Subjectivity Studies","url":"https://www.academia.edu/Documents/in/Subjectivity_Studies?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":29070,"name":"Libertarianism","url":"https://www.academia.edu/Documents/in/Libertarianism?f_ri=28771"},{"id":30439,"name":"Critical Whiteness Studies","url":"https://www.academia.edu/Documents/in/Critical_Whiteness_Studies?f_ri=28771"},{"id":32682,"name":"Gun Control","url":"https://www.academia.edu/Documents/in/Gun_Control?f_ri=28771"},{"id":39673,"name":"Feminism and Social Justice","url":"https://www.academia.edu/Documents/in/Feminism_and_Social_Justice?f_ri=28771"},{"id":41213,"name":"Political Subjectivity","url":"https://www.academia.edu/Documents/in/Political_Subjectivity?f_ri=28771"},{"id":49658,"name":"Gender, Men and Masculinities","url":"https://www.academia.edu/Documents/in/Gender_Men_and_Masculinities?f_ri=28771"},{"id":54659,"name":"Subjectivity","url":"https://www.academia.edu/Documents/in/Subjectivity?f_ri=28771"},{"id":56660,"name":"Second amendment","url":"https://www.academia.edu/Documents/in/Second_amendment?f_ri=28771"},{"id":91722,"name":"Philosophy of the Subject","url":"https://www.academia.edu/Documents/in/Philosophy_of_the_Subject?f_ri=28771"},{"id":171648,"name":"Firearms","url":"https://www.academia.edu/Documents/in/Firearms?f_ri=28771"},{"id":175257,"name":"Popular sovereignty","url":"https://www.academia.edu/Documents/in/Popular_sovereignty?f_ri=28771"},{"id":209787,"name":"Gun Culture","url":"https://www.academia.edu/Documents/in/Gun_Culture?f_ri=28771"},{"id":223467,"name":"Guns","url":"https://www.academia.edu/Documents/in/Guns?f_ri=28771"},{"id":242317,"name":"Critical studies on men and masculinities","url":"https://www.academia.edu/Documents/in/Critical_studies_on_men_and_masculinities?f_ri=28771"},{"id":516780,"name":"Theories of Sovereignty (Schmitt, Agamben, constructivist theories)","url":"https://www.academia.edu/Documents/in/Theories_of_Sovereignty_Schmitt_Agamben_constructivist_theories_?f_ri=28771"},{"id":521198,"name":"Self Defense","url":"https://www.academia.edu/Documents/in/Self_Defense?f_ri=28771"},{"id":736464,"name":"Social Pathology","url":"https://www.academia.edu/Documents/in/Social_Pathology?f_ri=28771"},{"id":998653,"name":"Political Subjectivities","url":"https://www.academia.edu/Documents/in/Political_Subjectivities?f_ri=28771"},{"id":1000171,"name":"Critical Theory/Frankfurt School","url":"https://www.academia.edu/Documents/in/Critical_Theory_Frankfurt_School?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10029317" data-work_id="10029317" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10029317/Political_Realism_and_the_Realist_Tradition_">Political Realism and the "Realist Tradition"</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Appeals to a ‘tradition’ stretching back to Thucydides have been central to the recent emergence of realism in political theory. This article asks what work these appeals to tradition are doing and whether they are consistent with... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10029317" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Appeals to a ‘tradition’ stretching back to Thucydides have been central to the recent emergence of realism in political theory. This article asks what work these appeals to tradition are doing and whether they are consistent with contemporary political realism’s contextualist commitments. I argue that they are not and that realists also have independent epistemic reasons to attend to contextualist worries. Ultimately, I make the case for an account of the realist tradition that is at once consistent with moderate contextualist commitments and that preserves the classificatory and analytical value of tradition-building.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10029317" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="e10f3392dd3f84d09ac26c4b757e115e" rel="nofollow" data-download="{"attachment_id":52082944,"asset_id":10029317,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/52082944/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1523311" href="https://stanford.academia.edu/AlisonMcQueen">Alison McQueen</a><script data-card-contents-for-user="1523311" type="text/json">{"id":1523311,"first_name":"Alison","last_name":"McQueen","domain_name":"stanford","page_name":"AlisonMcQueen","display_name":"Alison McQueen","profile_url":"https://stanford.academia.edu/AlisonMcQueen?f_ri=28771","photo":"https://0.academia-photos.com/1523311/539480/674397/s65_alison.mcqueen.jpg"}</script></span></span></li><li class="js-paper-rank-work_10029317 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10029317"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10029317, container: ".js-paper-rank-work_10029317", }); 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$(".js-view-count[data-work-id=10029317]").text(description); $(".js-view-count-work_10029317").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_10029317").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="10029317"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">14</a>  </div><span class="InlineList-item-text u-textTruncate u-pl10x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="4004" href="https://www.academia.edu/Documents/in/Contextualism">Contextualism</a>, <script data-card-contents-for-ri="4004" type="text/json">{"id":4004,"name":"Contextualism","url":"https://www.academia.edu/Documents/in/Contextualism?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9819" href="https://www.academia.edu/Documents/in/Realism_Political_Science_">Realism (Political Science)</a><script data-card-contents-for-ri="9819" type="text/json">{"id":9819,"name":"Realism (Political Science)","url":"https://www.academia.edu/Documents/in/Realism_Political_Science_?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=10029317]'), work: {"id":10029317,"title":"Political Realism and the \"Realist Tradition\"","created_at":"2015-01-06T04:28:02.935-08:00","url":"https://www.academia.edu/10029317/Political_Realism_and_the_Realist_Tradition_?f_ri=28771","dom_id":"work_10029317","summary":"Appeals to a ‘tradition’ stretching back to Thucydides have been central to the recent emergence of realism in political theory. This article asks what work these appeals to tradition are doing and whether they are consistent with contemporary political realism’s contextualist commitments. I argue that they are not and that realists also have independent epistemic reasons to attend to contextualist worries. Ultimately, I make the case for an account of the realist tradition that is at once consistent with moderate contextualist commitments and that preserves the classificatory and analytical value of tradition-building.","downloadable_attachments":[{"id":52082944,"asset_id":10029317,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1523311,"first_name":"Alison","last_name":"McQueen","domain_name":"stanford","page_name":"AlisonMcQueen","display_name":"Alison McQueen","profile_url":"https://stanford.academia.edu/AlisonMcQueen?f_ri=28771","photo":"https://0.academia-photos.com/1523311/539480/674397/s65_alison.mcqueen.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false},{"id":4004,"name":"Contextualism","url":"https://www.academia.edu/Documents/in/Contextualism?f_ri=28771","nofollow":false},{"id":9819,"name":"Realism (Political Science)","url":"https://www.academia.edu/Documents/in/Realism_Political_Science_?f_ri=28771","nofollow":false},{"id":20534,"name":"Raymond Geuss","url":"https://www.academia.edu/Documents/in/Raymond_Geuss?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":34924,"name":"Contemporary Political Theory","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Theory?f_ri=28771"},{"id":41933,"name":"Hans Morgenthau","url":"https://www.academia.edu/Documents/in/Hans_Morgenthau?f_ri=28771"},{"id":42868,"name":"Bernard Williams","url":"https://www.academia.edu/Documents/in/Bernard_Williams?f_ri=28771"},{"id":49749,"name":"Tradition","url":"https://www.academia.edu/Documents/in/Tradition?f_ri=28771"},{"id":120770,"name":"Political Realism","url":"https://www.academia.edu/Documents/in/Political_Realism?f_ri=28771"},{"id":254395,"name":"Realism in political theory","url":"https://www.academia.edu/Documents/in/Realism_in_political_theory?f_ri=28771"},{"id":526895,"name":"Classical Realism","url":"https://www.academia.edu/Documents/in/Classical_Realism?f_ri=28771"},{"id":1049617,"name":"Bernard Williams Realism","url":"https://www.academia.edu/Documents/in/Bernard_Williams_Realism?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_35989039" data-work_id="35989039" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/35989039/The_Politics_of_Founding_in_Focus">The Politics of Founding in Focus</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/35989039" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="1ed607499eeaa5341eb863a37f75b31c" rel="nofollow" data-download="{"attachment_id":55874138,"asset_id":35989039,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen 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Tekin","profile_url":"https://tihv.academia.edu/SerdarTekin?f_ri=28771","photo":"https://0.academia-photos.com/25779011/7060132/39834508/s65_serdar.tekin.jpg"}</script></span></span></li><li class="js-paper-rank-work_35989039 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="35989039"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 35989039, container: ".js-paper-rank-work_35989039", }); });</script></li><li class="js-percentile-work_35989039 InlineList-item InlineList-item--bordered hidden u-tcGrayDark"><span class="percentile-widget hidden"><span class="u-mr2x percentile-widget" style="display: none">•</span><span class="u-mr2x work-percentile"></span></span><script>$(function () { var workId = 35989039; window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = 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style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="35989039"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="547" href="https://www.academia.edu/Documents/in/Constitutional_Law">Constitutional Law</a>, <script data-card-contents-for-ri="547" type="text/json">{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="1696" href="https://www.academia.edu/Documents/in/Political_Theory">Political Theory</a>, <script data-card-contents-for-ri="1696" type="text/json">{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="2933" href="https://www.academia.edu/Documents/in/Democratic_Theory">Democratic Theory</a><script data-card-contents-for-ri="2933" type="text/json">{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=35989039]'), work: {"id":35989039,"title":"The Politics of Founding in Focus","created_at":"2018-02-22T11:17:56.903-08:00","url":"https://www.academia.edu/35989039/The_Politics_of_Founding_in_Focus?f_ri=28771","dom_id":"work_35989039","summary":null,"downloadable_attachments":[{"id":55874138,"asset_id":35989039,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":25779011,"first_name":"Serdar","last_name":"Tekin","domain_name":"tihv","page_name":"SerdarTekin","display_name":"Serdar Tekin","profile_url":"https://tihv.academia.edu/SerdarTekin?f_ri=28771","photo":"https://0.academia-photos.com/25779011/7060132/39834508/s65_serdar.tekin.jpg"}],"research_interests":[{"id":547,"name":"Constitutional Law","url":"https://www.academia.edu/Documents/in/Constitutional_Law?f_ri=28771","nofollow":false},{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":1696,"name":"Political Theory","url":"https://www.academia.edu/Documents/in/Political_Theory?f_ri=28771","nofollow":false},{"id":2933,"name":"Democratic Theory","url":"https://www.academia.edu/Documents/in/Democratic_Theory?f_ri=28771","nofollow":false},{"id":21527,"name":"Constitutional Theory","url":"https://www.academia.edu/Documents/in/Constitutional_Theory?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":30471,"name":"Constitutionalism","url":"https://www.academia.edu/Documents/in/Constitutionalism?f_ri=28771"},{"id":34924,"name":"Contemporary Political Theory","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Theory?f_ri=28771"},{"id":52222,"name":"Constituent Power","url":"https://www.academia.edu/Documents/in/Constituent_Power?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_40850896" data-work_id="40850896" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/40850896/AGAMBEN_GIORGIO_Qu%C3%A9_es_un_dispositivo_Seguido_de_El_amigo_y_de_La_Iglesia_y_el_Reino_Editorial_Anagrama_Barcelona_2015_66_pp">AGAMBEN, GIORGIO, ¿Qué es un dispositivo? Seguido de El amigo y de La Iglesia y el Reino, Editorial Anagrama, Barcelona, 2015, 66 pp.</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">Comentario crítico de la edición de "El dispositivo" de Giorgio Agamben en la edición de Editorial Anagrama (2015)</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/40850896" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="bb961379759714a4101690a2c1b91a3b" rel="nofollow" data-download="{"attachment_id":73242785,"asset_id":40850896,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/73242785/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="26596573" href="https://unsaac.academia.edu/V%C3%ADctorSamuelRiveraCalder%C3%B3n">Víctor Samuel Rivera</a><script data-card-contents-for-user="26596573" type="text/json">{"id":26596573,"first_name":"Víctor Samuel","last_name":"Rivera","domain_name":"unsaac","page_name":"VíctorSamuelRiveraCalderón","display_name":"Víctor Samuel Rivera","profile_url":"https://unsaac.academia.edu/V%C3%ADctorSamuelRiveraCalder%C3%B3n?f_ri=28771","photo":"https://0.academia-photos.com/26596573/7403613/8322297/s65_v_ctor_samuel.rivera.jpg"}</script></span></span></li><li class="js-paper-rank-work_40850896 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="40850896"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 40850896, container: ".js-paper-rank-work_40850896", }); 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$(".js-view-count[data-work-id=40850896]").text(description); $(".js-view-count-work_40850896").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_40850896").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="40850896"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">9</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="813" href="https://www.academia.edu/Documents/in/Political_Philosophy">Political Philosophy</a>, <script data-card-contents-for-ri="813" type="text/json">{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="5114" href="https://www.academia.edu/Documents/in/Hermeneutics">Hermeneutics</a>, <script data-card-contents-for-ri="5114" type="text/json">{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="9535" href="https://www.academia.edu/Documents/in/Giorgio_Agamben">Giorgio Agamben</a>, <script data-card-contents-for-ri="9535" type="text/json">{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="14104" href="https://www.academia.edu/Documents/in/Political_Theology">Political Theology</a><script data-card-contents-for-ri="14104" type="text/json">{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=40850896]'), work: {"id":40850896,"title":"AGAMBEN, GIORGIO, ¿Qué es un dispositivo? Seguido de El amigo y de La Iglesia y el Reino, Editorial Anagrama, Barcelona, 2015, 66 pp.","created_at":"2019-11-05T13:01:48.836-08:00","url":"https://www.academia.edu/40850896/AGAMBEN_GIORGIO_Qu%C3%A9_es_un_dispositivo_Seguido_de_El_amigo_y_de_La_Iglesia_y_el_Reino_Editorial_Anagrama_Barcelona_2015_66_pp?f_ri=28771","dom_id":"work_40850896","summary":"Comentario crítico de la edición de \"El dispositivo\" de Giorgio Agamben en la edición de Editorial Anagrama (2015)","downloadable_attachments":[{"id":73242785,"asset_id":40850896,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":26596573,"first_name":"Víctor Samuel","last_name":"Rivera","domain_name":"unsaac","page_name":"VíctorSamuelRiveraCalderón","display_name":"Víctor Samuel Rivera","profile_url":"https://unsaac.academia.edu/V%C3%ADctorSamuelRiveraCalder%C3%B3n?f_ri=28771","photo":"https://0.academia-photos.com/26596573/7403613/8322297/s65_v_ctor_samuel.rivera.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":5114,"name":"Hermeneutics","url":"https://www.academia.edu/Documents/in/Hermeneutics?f_ri=28771","nofollow":false},{"id":9535,"name":"Giorgio Agamben","url":"https://www.academia.edu/Documents/in/Giorgio_Agamben?f_ri=28771","nofollow":false},{"id":14104,"name":"Political Theology","url":"https://www.academia.edu/Documents/in/Political_Theology?f_ri=28771","nofollow":false},{"id":15320,"name":"Contemporary Italian Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Italian_Philosophy?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":38817,"name":"Agamben","url":"https://www.academia.edu/Documents/in/Agamben?f_ri=28771"},{"id":49565,"name":"Filosofía Política","url":"https://www.academia.edu/Documents/in/Filosof%C3%ADa_Pol%C3%ADtica?f_ri=28771"},{"id":117392,"name":"Hermenéutica","url":"https://www.academia.edu/Documents/in/Hermen%C3%A9utica?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_11969012" data-work_id="11969012" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/11969012/Jacques_Ranci%C3%A8re_%CE%97_%CF%80%CE%BF%CE%BB%CE%B9%CF%84%CE%B9%CE%BA%CE%AE_%CF%84%CE%B7%CF%82_%CE%B1%CE%B9%CF%83%CE%B8%CE%B7%CF%84%CE%B9%CE%BA%CE%AE%CF%82_The_politics_of_aesthetics_">Jacques Rancière, Η πολιτική της αισθητικής [The politics of aesthetics]</a></div></div><div class="u-pb4x u-mt3x"></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/11969012" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="3269e92246ec88d2e03eebf0cceafc61" rel="nofollow" data-download="{"attachment_id":37322301,"asset_id":11969012,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/37322301/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="28905298" href="https://aegean.academia.edu/VickyIakovou">Vicky Iakovou</a><script data-card-contents-for-user="28905298" 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window.Academia.workPercentilesFetcher.queue(workId, function (percentileText) { var container = $(".js-percentile-work_11969012"); container.find('.work-percentile').text(percentileText.charAt(0).toUpperCase() + percentileText.slice(1)); container.find('.percentile-widget').show(); container.find('.percentile-widget').removeClass('hidden'); }); });</script></li><li class="js-view-count-work_11969012 InlineList-item InlineList-item--bordered hidden"><div><span><span class="js-view-count view-count u-mr2x" data-work-id="11969012"><i class="fa fa-spinner fa-spin"></i></span><script>$(function () { var workId = 11969012; window.Academia.workViewCountsFetcher.queue(workId, function (count) { var description = window.$h.commaizeInt(count) + " " + window.$h.pluralize(count, 'View'); $(".js-view-count[data-work-id=11969012]").text(description); $(".js-view-count-work_11969012").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_11969012").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="11969012"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">3</a>  </div><span class="InlineList-item-text u-textTruncate u-pl9x"><a class="InlineList-item-text" data-has-card-for-ri="8760" href="https://www.academia.edu/Documents/in/Jacques_Ranci%C3%A8re">Jacques Rancière</a>, <script data-card-contents-for-ri="8760" type="text/json">{"id":8760,"name":"Jacques Rancière","url":"https://www.academia.edu/Documents/in/Jacques_Ranci%C3%A8re?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15342" href="https://www.academia.edu/Documents/in/Aesthetics_and_Politics">Aesthetics and Politics</a>, <script data-card-contents-for-ri="15342" type="text/json">{"id":15342,"name":"Aesthetics and Politics","url":"https://www.academia.edu/Documents/in/Aesthetics_and_Politics?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="28771" href="https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy">Contemporary Political Philosophy</a><script data-card-contents-for-ri="28771" type="text/json">{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=11969012]'), work: {"id":11969012,"title":"Jacques Rancière, Η πολιτική της αισθητικής [The politics of 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Politics","url":"https://www.academia.edu/Documents/in/Aesthetics_and_Politics?f_ri=28771","nofollow":false},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771","nofollow":false}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_6128088" data-work_id="6128088" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/6128088/_What_is_Liberalism_Political_Theory_Vol_42_no_6_2014_">"What is Liberalism?" Political Theory, Vol. 42, no. 6 (2014)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Liberalism is a term employed in a dizzying variety of ways across the humanities and social sciences. This essay seeks to reframe how the liberal tradition is understood. I start by delineating different types of response – prescriptive,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_6128088" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Liberalism is a term employed in a dizzying variety of ways across the humanities and social sciences. This essay seeks to reframe how the liberal tradition is understood. I start by delineating different types of response – prescriptive, comprehensive, explanatory – that are frequently conflated in answering the question “what is liberalism?” I then discuss assorted methodological strategies employed in the existing literature: after rejecting “stipulative” and “canonical” approaches, I outline a contextualist alternative. On this (comprehensive) account, liberalism is best characterised as the sum of the arguments that have been classified as liberal, and recognised as such by other self-proclaimed liberals, over time. In the remainder of the article I present an historical analysis of shifts in the meaning of liberalism in Anglo-American political thought between 1850 and 1950, focusing in particular on how John Locke came to be seen as a liberal. I also explore the emergence of the category of "liberal democracy". I argue that the scope of the liberal tradition was massively expanded during the middle decades of the twentieth century, such that it came to be seen by many as the constitutive ideology of the West. This capacious (and deeply confusing) understanding of liberalism was produced by a conjunction of the ideological wars fought against “totalitarianism” and assorted developments in the social sciences. Today we both inherit and inhabit it.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/6128088" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="8888ccf5ff3ec4e8d7b0059feb183a39" rel="nofollow" data-download="{"attachment_id":38410258,"asset_id":6128088,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/38410258/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="2525768" href="https://cambridge.academia.edu/DuncanBell">Duncan Bell</a><script data-card-contents-for-user="2525768" type="text/json">{"id":2525768,"first_name":"Duncan","last_name":"Bell","domain_name":"cambridge","page_name":"DuncanBell","display_name":"Duncan Bell","profile_url":"https://cambridge.academia.edu/DuncanBell?f_ri=28771","photo":"https://0.academia-photos.com/2525768/791912/37714874/s65_duncan.bell.jpg"}</script></span></span></li><li class="js-paper-rank-work_6128088 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="6128088"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 6128088, container: ".js-paper-rank-work_6128088", }); 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$(".js-view-count[data-work-id=6128088]").text(description); $(".js-view-count-work_6128088").attr('title', description).tooltip(); }); });</script></span><script>$(function() { $(".js-view-count-work_6128088").removeClass('hidden') })</script></div></li><li class="InlineList-item u-positionRelative" style="max-width: 250px"><div class="u-positionAbsolute" data-has-card-for-ri-list="6128088"><i class="fa fa-tag InlineList-item-icon u-positionRelative"></i>  <a class="InlineList-item-text u-positionRelative">258</a>  </div><span class="InlineList-item-text u-textTruncate u-pl11x"><a class="InlineList-item-text" data-has-card-for-ri="8" href="https://www.academia.edu/Documents/in/Critical_Theory">Critical Theory</a>, <script data-card-contents-for-ri="8" type="text/json">{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="10" href="https://www.academia.edu/Documents/in/American_Literature">American Literature</a>, <script data-card-contents-for-ri="10" type="text/json">{"id":10,"name":"American Literature","url":"https://www.academia.edu/Documents/in/American_Literature?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="15" href="https://www.academia.edu/Documents/in/British_Literature">British Literature</a>, <script data-card-contents-for-ri="15" type="text/json">{"id":15,"name":"British Literature","url":"https://www.academia.edu/Documents/in/British_Literature?f_ri=28771","nofollow":false}</script><a class="InlineList-item-text" data-has-card-for-ri="46" href="https://www.academia.edu/Documents/in/Business_Ethics">Business Ethics</a><script data-card-contents-for-ri="46" type="text/json">{"id":46,"name":"Business Ethics","url":"https://www.academia.edu/Documents/in/Business_Ethics?f_ri=28771","nofollow":false}</script></span></li><script>(function(){ if (true) { new Aedu.ResearchInterestListCard({ el: $('*[data-has-card-for-ri-list=6128088]'), work: {"id":6128088,"title":"\"What is Liberalism?\" Political Theory, Vol. 42, no. 6 (2014)","created_at":"2014-02-18T19:07:30.349-08:00","url":"https://www.academia.edu/6128088/_What_is_Liberalism_Political_Theory_Vol_42_no_6_2014_?f_ri=28771","dom_id":"work_6128088","summary":"Liberalism is a term employed in a dizzying variety of ways across the humanities and social sciences. This essay seeks to reframe how the liberal tradition is understood. I start by delineating different types of response – prescriptive, comprehensive, explanatory – that are frequently conflated in answering the question “what is liberalism?” I then discuss assorted methodological strategies employed in the existing literature: after rejecting “stipulative” and “canonical” approaches, I outline a contextualist alternative. On this (comprehensive) account, liberalism is best characterised as the sum of the arguments that have been classified as liberal, and recognised as such by other self-proclaimed liberals, over time. In the remainder of the article I present an historical analysis of shifts in the meaning of liberalism in Anglo-American political thought between 1850 and 1950, focusing in particular on how John Locke came to be seen as a liberal. I also explore the emergence of the category of \"liberal democracy\". I argue that the scope of the liberal tradition was massively expanded during the middle decades of the twentieth century, such that it came to be seen by many as the constitutive ideology of the West. This capacious (and deeply confusing) understanding of liberalism was produced by a conjunction of the ideological wars fought against “totalitarianism” and assorted developments in the social sciences. Today we both inherit and inhabit it. 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/1850473/EDWARD_HOPPER_Y_EL_OCASO_DEL_SUE%C3%91O_AMERICANO">EDWARD HOPPER Y EL OCASO DEL SUEÑO AMERICANO</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">RESUMEN Tras el creciente interés concitado por la pintura de Edward Hopper -quien ha sido elevado a la categoría del artista norteamericano más representativo del siglo XX- cabe preguntarse por las causas de este fenómeno, más aún... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_1850473" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">RESUMEN <br />Tras el creciente interés concitado por la pintura de Edward Hopper -quien ha sido elevado a la categoría del artista norteamericano más representativo del siglo XX- cabe preguntarse por las causas de este fenómeno, más aún cuando Hopper como artista no fue nunca un revolucionario: ni en su técnica pictórica, ni en su lenguaje artístico, ni, tampoco, en la elaboración intelectual que se hallaba tras sus telas. Hopper 2 fue más bien un conservador, incluso un reaccionario 3; el concepto aplicado a su pintura, american scene painting , refleja a la perfección su mundo: un universo en el que no tenían cabida las rupturas de la abstracción y las inquietudes vanguardistas de la pintura europea. Sin embargo, aunque Hopper no lo supiese, lo que pintaba era un mundo sin salida, donde sus habitantes estaban atrapados. Todos sus cuadros parecen encerrarse en una impotencia tranquila, resignada, que fluye desde el rostro de las figuras solitarias o se disemina por las escenas urbanas." <br />Dr. ADOLFO VÁSQUEZ ROCCA</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/1850473" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="d37cc89a1496ba99fe7dd8c321680532" rel="nofollow" data-download="{"attachment_id":31157274,"asset_id":1850473,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/31157274/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1871883" href="https://ucm.academia.edu/AdolfoVasquezRocca">Adolfo Vasquez Rocca</a><script data-card-contents-for-user="1871883" type="text/json">{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=28771","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}</script></span></span></li><li class="js-paper-rank-work_1850473 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="1850473"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 1850473, container: ".js-paper-rank-work_1850473", }); 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Hopper 2 fue más bien un conservador, incluso un reaccionario 3; el concepto aplicado a su pintura, american scene painting , refleja a la perfección su mundo: un universo en el que no tenían cabida las rupturas de la abstracción y las inquietudes vanguardistas de la pintura europea. Sin embargo, aunque Hopper no lo supiese, lo que pintaba era un mundo sin salida, donde sus habitantes estaban atrapados. Todos sus cuadros parecen encerrarse en una impotencia tranquila, resignada, que fluye desde el rostro de las figuras solitarias o se disemina por las escenas urbanas.\"\r\nDr. ADOLFO VÁSQUEZ ROCCA","downloadable_attachments":[{"id":31157274,"asset_id":1850473,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=28771","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}],"research_interests":[{"id":8,"name":"Critical Theory","url":"https://www.academia.edu/Documents/in/Critical_Theory?f_ri=28771","nofollow":false},{"id":184,"name":"Sociology","url":"https://www.academia.edu/Documents/in/Sociology?f_ri=28771","nofollow":false},{"id":188,"name":"Cultural 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u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_10369953" data-work_id="10369953" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/10369953/A_teoria_da_soberania_segundo_Foucault_para_uma_cr%C3%ADtica_ao_discurso_jur%C3%ADdico_do_poder_2015_">A teoria da soberania segundo Foucault: para uma crítica ao discurso jurídico do poder (2015)</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">In: CARVALHO, M; NASCIMENTO, M; WEBER, T. (orgs). Justiça e direito. Coleção XVI Encontro ANPOF. São Paulo: ANPOF, 2015, p. 168-182. Resumo: Foucault dirigiu um olhar bem crítico à concepção de poder que, em sua leitura, prevaleceria no... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_10369953" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In: CARVALHO, M; NASCIMENTO, M; WEBER, T. (orgs). Justiça e direito. Coleção XVI Encontro ANPOF. São Paulo: ANPOF, 2015, p. 168-182. <br />Resumo: Foucault dirigiu um olhar bem crítico à concepção de poder que, em sua leitura, prevaleceria no seio da filosofia política. Um claro adversário é estabelecido: o discurso jurídico do poder presente na teoria da soberania. Pretende-se mostrar como a teoria da soberania é vista como insuficiente para descrever diversos mecanismos de poder, tendendo a mascarar as técnicas de dominação. Na parte final, o objetivo consiste em analisar algumas sugestões de Foucault que procuram guiar as alternativas à teoria da soberania.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/10369953" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="722e3573f08b0c4acae2a14a07f4c97f" rel="nofollow" data-download="{"attachment_id":51167348,"asset_id":10369953,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/51167348/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="369495" href="https://ufmg.academia.edu/marcofilosofia">Marco Antonio Sousa Alves</a><script data-card-contents-for-user="369495" type="text/json">{"id":369495,"first_name":"Marco Antonio","last_name":"Sousa Alves","domain_name":"ufmg","page_name":"marcofilosofia","display_name":"Marco Antonio Sousa Alves","profile_url":"https://ufmg.academia.edu/marcofilosofia?f_ri=28771","photo":"https://0.academia-photos.com/369495/236449/607005/s65_marco_antonio.sousa_alves.jpg"}</script></span></span></li><li class="js-paper-rank-work_10369953 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="10369953"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 10369953, container: ".js-paper-rank-work_10369953", }); 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Castoriadis above all, but also Ricoeur, Arendt, Zizek, Ranciere,... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_37882245" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">In this book one can find the philosophical justification of the idea of "Politics creation", and a new perspective on Philosophy of politics which is connected with. 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(2014) ‘An Explosive Catalyst in the Material Base: Technology, Precarity, and the Obsolescence of Labour - One Dimensional Society, 2014’, Columbia University, 29 September 2014</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">‘Herbert Marcuse and the Legacy of One Dimensional Man’, International Herbert Marcuse Society Conference, <a href="https://blogs.cul.columbia.edu/rbml/files/2014/09/One-Dimensional-Man-at-Fifty-Conference-Program1.pdf" rel="nofollow">https://blogs.cul.columbia.edu/rbml/files/2014/09/One-Dimensional-Man-at-Fifty-Conference-Program1.pdf</a></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/8911045" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="fb00ce7b24370a55c8d36ad4018bf226" rel="nofollow" data-download="{"attachment_id":35237760,"asset_id":8911045,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/35237760/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="253629" href="https://kcl.academia.edu/ChristianGarland">Christian Garland</a><script data-card-contents-for-user="253629" type="text/json">{"id":253629,"first_name":"Christian","last_name":"Garland","domain_name":"kcl","page_name":"ChristianGarland","display_name":"Christian Garland","profile_url":"https://kcl.academia.edu/ChristianGarland?f_ri=28771","photo":"https://0.academia-photos.com/253629/54237/49960/s65_christian.garland.jpg"}</script></span></span></li><li class="js-paper-rank-work_8911045 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="8911045"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 8911045, container: ".js-paper-rank-work_8911045", }); 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Mills, The Racial Contract</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest">In Jacob Levy (ed) The Oxford Companion to Classics in Contemporary Political Theory.</div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/62184420" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="71307f661d31c433527bc37455f0648f" rel="nofollow" data-download="{"attachment_id":78627989,"asset_id":62184420,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/78627989/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="5404820" href="https://mcmaster.academia.edu/InderMarwah">Inder S Marwah</a><script data-card-contents-for-user="5404820" type="text/json">{"id":5404820,"first_name":"Inder","last_name":"Marwah","domain_name":"mcmaster","page_name":"InderMarwah","display_name":"Inder S Marwah","profile_url":"https://mcmaster.academia.edu/InderMarwah?f_ri=28771","photo":"https://0.academia-photos.com/5404820/4246773/44317269/s65_inder.marwah.jpg"}</script></span></span></li><li class="js-paper-rank-work_62184420 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="62184420"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 62184420, container: ".js-paper-rank-work_62184420", }); 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En Schopenhauer aparece por vez primera una filosofía explícita del inconsciente y del cuerpo.... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_23296682" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Resumen <br /><br />Schopenhauer, pese a la reticencia de Freud en reconocer estos “prestamos inconfesables”, se anticipó a Freud en medio siglo. En Schopenhauer aparece por vez primera una filosofía explícita del inconsciente y del cuerpo. Schopenhauer procede de los “años salvajes de la filosofía”, pese a su  enemistad con el Romanticismo, en el convergen muchas de estas ideas convirtiéndolo, tal vez a su pesar, en un insospechado heredero de un legado del que se convierte en mediador –a través de Nietzsche (y Freud) a importantes corrientes de pensamiento del siglo XX.  Schopenhauer nada contra la corriente de su tiempo: no le anima el placer de la acción, sino el arte del nirvana. Este filósofo de lo irracional, diseña una filosofía de la contemplación, que invita a inhibir la acción o suprimir el deseo-  Su sueño es un mundo transformado en el espejo “desinteresado”de la música.    <br /><br />Palabras Clave: voluntad, psicoanálisis, inconsciente, represión, eros, mundo.<br /><br />Dr. Adolfo Vásquez Rocca</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/23296682" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="dff2a1660e5f0a0d6bc9c59f09eb5bfe" rel="nofollow" data-download="{"attachment_id":43764140,"asset_id":23296682,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/43764140/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="1871883" href="https://ucm.academia.edu/AdolfoVasquezRocca">Adolfo Vasquez Rocca</a><script data-card-contents-for-user="1871883" type="text/json">{"id":1871883,"first_name":"Adolfo","last_name":"Vasquez Rocca","domain_name":"ucm","page_name":"AdolfoVasquezRocca","display_name":"Adolfo Vasquez Rocca","profile_url":"https://ucm.academia.edu/AdolfoVasquezRocca?f_ri=28771","photo":"https://0.academia-photos.com/1871883/634717/30335960/s65_adolfo.vasquez_rocca.jpg"}</script></span></span></li><li class="js-paper-rank-work_23296682 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="23296682"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 23296682, container: ".js-paper-rank-work_23296682", }); 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class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/50991566/THE_POLITICAL_IDEOLOGY_AND_PHILOSOPHY_OF_BANGABANDHU_SHEIKH_MUJIBUR_RAHMAN_IN_THE_CONTEXT_OF_FOUNDING_A_NATION">THE POLITICAL IDEOLOGY AND PHILOSOPHY OF BANGABANDHU SHEIKH MUJIBUR RAHMAN IN THE CONTEXT OF FOUNDING A NATION</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">is regarded as a "liberation emblem." He was a one-of-a-kind nationalist leader who freed the people of East Pakistan (now Bangladesh) from West Pakistan's oppression. Sheikh Mujibur Rahman has played a pivotal role in the Bangladeshi... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_50991566" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">is regarded as a "liberation emblem." He was a one-of-a-kind nationalist leader who freed the people of East Pakistan (now Bangladesh) from West Pakistan's oppression. Sheikh Mujibur Rahman has played a pivotal role in the Bangladeshi independence movement. He has been dubbed "Father of the Nation" due to his dominating role and presence. Sheikh Mujibur Rahman is the most towering figure in Bangladeshi politics has been explained, claimed, and counterclaimed by political parties and intellectuals as a secular, a Bengali, and a socialist or a mix of all. As a leader, there is no end to his merits and there is no end to writing about him. There is very little scholastic research on the ideology and political philosophy of Sheikh Mujibur Rahman, so the Primary object of this Research Paper is to identify and clarify the concept regarding the philosophy and ideology of Sheikh Mujibur Rahman which reflects the guiding principles of The Constitution of the People 's Republic of Bangladesh.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/50991566" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="4c3eebe7603d6658912d638db3189c02" rel="nofollow" data-download="{"attachment_id":68863126,"asset_id":50991566,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/68863126/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="88516919" href="https://iium.academia.edu/ShahJubaer">Shah Jubaer</a><script data-card-contents-for-user="88516919" type="text/json">{"id":88516919,"first_name":"Shah","last_name":"Jubaer","domain_name":"iium","page_name":"ShahJubaer","display_name":"Shah Jubaer","profile_url":"https://iium.academia.edu/ShahJubaer?f_ri=28771","photo":"https://0.academia-photos.com/88516919/20239912/37134149/s65_shah.jubaer.jpg"}</script></span></span></li><li class="js-paper-rank-work_50991566 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="50991566"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 50991566, container: ".js-paper-rank-work_50991566", }); 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Sheikh Mujibur Rahman has played a pivotal role in the Bangladeshi independence movement. He has been dubbed \"Father of the Nation\" due to his dominating role and presence. Sheikh Mujibur Rahman is the most towering figure in Bangladeshi politics has been explained, claimed, and counterclaimed by political parties and intellectuals as a secular, a Bengali, and a socialist or a mix of all. As a leader, there is no end to his merits and there is no end to writing about him. There is very little scholastic research on the ideology and political philosophy of Sheikh Mujibur Rahman, so the Primary object of this Research Paper is to identify and clarify the concept regarding the philosophy and ideology of Sheikh Mujibur Rahman which reflects the guiding principles of The Constitution of the People 's Republic of Bangladesh.","downloadable_attachments":[{"id":68863126,"asset_id":50991566,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":88516919,"first_name":"Shah","last_name":"Jubaer","domain_name":"iium","page_name":"ShahJubaer","display_name":"Shah Jubaer","profile_url":"https://iium.academia.edu/ShahJubaer?f_ri=28771","photo":"https://0.academia-photos.com/88516919/20239912/37134149/s65_shah.jubaer.jpg"}],"research_interests":[{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=28771","nofollow":false},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771","nofollow":false},{"id":254872,"name":"Legal and Political Philosophy","url":"https://www.academia.edu/Documents/in/Legal_and_Political_Philosophy?f_ri=28771","nofollow":false},{"id":628796,"name":"THE TRANSMISION OF IDEOLOGY IN POLITICAL TRANSLATION","url":"https://www.academia.edu/Documents/in/THE_TRANSMISION_OF_IDEOLOGY_IN_POLITICAL_TRANSLATION?f_ri=28771","nofollow":false},{"id":978391,"name":"Socio Political Philosophy","url":"https://www.academia.edu/Documents/in/Socio_Political_Philosophy?f_ri=28771"},{"id":2410371,"name":"Sheikh Mujibur Rahman","url":"https://www.academia.edu/Documents/in/Sheikh_Mujibur_Rahman?f_ri=28771"}]}, }) } })();</script></ul></li></ul></div></div><div class="u-borderBottom1 u-borderColorGrayLighter"><div class="clearfix u-pv7x u-mb0x js-work-card work_53102109" data-work_id="53102109" itemscope="itemscope" itemtype="https://schema.org/ScholarlyArticle"><div class="header"><div class="title u-fontSerif u-fs22 u-lineHeight1_3"><a class="u-tcGrayDarkest js-work-link" href="https://www.academia.edu/53102109/Expertokratie_Epistokratie">Expertokratie/Epistokratie</a></div></div><div class="u-pb4x u-mt3x"><div class="summary u-fs14 u-fw300 u-lineHeight1_5 u-tcGrayDarkest"><div class="summarized">Das Problem der Expertokratie (Herrschaft der Experten) wirkt zunächst unscheinbar gegenüber dem öffentlichkeitswirksameren Diskurs über ‚Populismus'. Bei näherem Hinsehen zeigt sich jedoch ein enger Zusammenhang, wenn es sich nicht gar... <a class="more_link u-tcGrayDark u-linkUnstyled" data-container=".work_53102109" data-show=".complete" data-hide=".summarized" data-more-link-behavior="true" href="#">more</a></div><div class="complete hidden">Das Problem der Expertokratie (Herrschaft der Experten) wirkt zunächst unscheinbar gegenüber dem öffentlichkeitswirksameren Diskurs über ‚Populismus'. Bei näherem Hinsehen zeigt sich jedoch ein enger Zusammenhang, wenn es sich nicht gar um zwei komplementäre Phänomene handelt: Der Aufstieg des Populismus kann auch als Antwort auf die ungebremste Macht von Experten verstanden werden. Als politisches Problem hat Expertokratie eine lange Geschichte, die auf die Anfänge der griechischen politischen Philosophie zurückgeht. Das Thema der Macht von Experten ruft die grundsätzliche Frage nach dem Wissen von politischen Dingen auf und verweist auf die Krise des politischen Wissens. Auf diese Weise konfrontiert es uns mit tiefgreifenden Herausforderungen für die Demokratie im 21. Jahrhundert.</div></div></div><ul class="InlineList u-ph0x u-fs13"><li class="InlineList-item logged_in_only"><div class="share_on_academia_work_button"><a class="academia_share Button Button--inverseBlue Button--sm js-bookmark-button" data-academia-share="Work/53102109" data-share-source="work_strip" data-spinner="small_white_hide_contents"><i class="fa fa-plus"></i><span class="work-strip-link-text u-ml1x" data-content="button_text">Bookmark</span></a></div></li><li class="InlineList-item"><div class="download"><a id="ce6b3040b4d0b1fa61fba6f18325f124" rel="nofollow" data-download="{"attachment_id":70046827,"asset_id":53102109,"asset_type":"Work","always_allow_download":false,"track":null,"button_location":"work_strip","source":null,"hide_modal":null}" class="Button Button--sm Button--inverseGreen js-download-button prompt_button doc_download" href="https://www.academia.edu/attachments/70046827/download_file?st=MTczMjY4ODg3OCw4LjIyMi4yMDguMTQ2&s=work_strip"><i class="fa fa-arrow-circle-o-down fa-lg"></i><span class="u-textUppercase u-ml1x" data-content="button_text">Download</span></a></div></li><li class="InlineList-item"><ul class="InlineList InlineList--bordered u-ph0x"><li class="InlineList-item InlineList-item--bordered"><span class="InlineList-item-text">by <span itemscope="itemscope" itemprop="author" itemtype="https://schema.org/Person"><a class="u-tcGrayDark u-fw700" data-has-card-for-user="4644188" href="https://uni-frankfurt.academia.edu/philippvonwussow">Philipp von Wussow</a><script data-card-contents-for-user="4644188" type="text/json">{"id":4644188,"first_name":"Philipp","last_name":"von Wussow","domain_name":"uni-frankfurt","page_name":"philippvonwussow","display_name":"Philipp von Wussow","profile_url":"https://uni-frankfurt.academia.edu/philippvonwussow?f_ri=28771","photo":"https://0.academia-photos.com/4644188/2766367/28706279/s65_philipp.von_wussow.jpg"}</script></span></span></li><li class="js-paper-rank-work_53102109 InlineList-item InlineList-item--bordered hidden"><span class="js-paper-rank-view hidden u-tcGrayDark" data-paper-rank-work-id="53102109"><i class="u-m1x fa fa-bar-chart"></i><strong class="js-paper-rank"></strong></span><script>$(function() { new Works.PaperRankView({ workId: 53102109, container: ".js-paper-rank-work_53102109", }); 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Bei näherem Hinsehen zeigt sich jedoch ein enger Zusammenhang, wenn es sich nicht gar um zwei komplementäre Phänomene handelt: Der Aufstieg des Populismus kann auch als Antwort auf die ungebremste Macht von Experten verstanden werden. Als politisches Problem hat Expertokratie eine lange Geschichte, die auf die Anfänge der griechischen politischen Philosophie zurückgeht. Das Thema der Macht von Experten ruft die grundsätzliche Frage nach dem Wissen von politischen Dingen auf und verweist auf die Krise des politischen Wissens. Auf diese Weise konfrontiert es uns mit tiefgreifenden Herausforderungen für die Demokratie im 21. Jahrhundert.","downloadable_attachments":[{"id":70046827,"asset_id":53102109,"asset_type":"Work","always_allow_download":false}],"ordered_authors":[{"id":4644188,"first_name":"Philipp","last_name":"von Wussow","domain_name":"uni-frankfurt","page_name":"philippvonwussow","display_name":"Philipp von Wussow","profile_url":"https://uni-frankfurt.academia.edu/philippvonwussow?f_ri=28771","photo":"https://0.academia-photos.com/4644188/2766367/28706279/s65_philipp.von_wussow.jpg"}],"research_interests":[{"id":813,"name":"Political Philosophy","url":"https://www.academia.edu/Documents/in/Political_Philosophy?f_ri=28771","nofollow":false},{"id":1851,"name":"Expertise","url":"https://www.academia.edu/Documents/in/Expertise?f_ri=28771","nofollow":false},{"id":6941,"name":"Sociology of Expertise","url":"https://www.academia.edu/Documents/in/Sociology_of_Expertise?f_ri=28771","nofollow":false},{"id":14331,"name":"Vienna Circle","url":"https://www.academia.edu/Documents/in/Vienna_Circle?f_ri=28771","nofollow":false},{"id":21643,"name":"Ancient social \u0026 political philosophy","url":"https://www.academia.edu/Documents/in/Ancient_social_and_political_philosophy?f_ri=28771"},{"id":22547,"name":"Social and Political Philosophy","url":"https://www.academia.edu/Documents/in/Social_and_Political_Philosophy?f_ri=28771"},{"id":23672,"name":"Classical Political Philosophy","url":"https://www.academia.edu/Documents/in/Classical_Political_Philosophy?f_ri=28771"},{"id":27262,"name":"Leo Strauss","url":"https://www.academia.edu/Documents/in/Leo_Strauss?f_ri=28771"},{"id":28770,"name":"Modern Political Philosophy","url":"https://www.academia.edu/Documents/in/Modern_Political_Philosophy?f_ri=28771"},{"id":28771,"name":"Contemporary Political Philosophy","url":"https://www.academia.edu/Documents/in/Contemporary_Political_Philosophy?f_ri=28771"},{"id":40284,"name":"History and Sociology of Expertise","url":"https://www.academia.edu/Documents/in/History_and_Sociology_of_Expertise?f_ri=28771"},{"id":90840,"name":"J.S. 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